84 Mahasiddhas

Oct 1, 2012 | Views: 28,885
Share this article

The 84 Mahasiddhas represent all those who have, within a single lifetime, attained direct realization of the Buddha’s teachings. Their life stories represent what they have accomplished and what they did for others upon gaining realization from their practice. By reading their stories, we know that through effort and practice of the Buddha’s teachings, we too can gain liberation.

The lives of these 84 mahasiddhas have a similar pattern… the siddha-to-be experiences some sort of preliminary discontent or a life-crisis leading to the appearance of the guru. Their personal encounter with a spiritual teacher turns out to be a turning point in their lives. The siddhas-to-be are given an initiation by their respective gurus, and the guru will skilfully give them instructions. This is usually something that they can put to immediate use.

The students gradually (or some immediately) acquire great faith and place a high level of commitment to their teacher. They do not hold back in any possible aspect. Any instruction from the guru is of great importance to them, and they practice it diligently as it is the vital link to the highest attainment.

The mahasiddhas are people who come from all walks of life. There are men and women, kings and beggars, young and old, monks and laymen. It proves to us that no matter what our initial state is, it is possible to reach the highest human condition within one lifetime.

Below is a list of the 84 mahasiddas and of Vajradhara. There is a photo and a short description on the side.

I have always love to read the stories of these Mahasiddhas. They brought tears, joy, amazement, faith, wonder, awe, and laughter when reading about them. They always inspire great inspiration towards the Dharma and blesses me to do more. To realize perseverance and diligence does produce results. Each of them had their particular attachments, delusions and hang ups. In each of them, we can find ourselves or something similar. It makes us realize, before they became attained, they were just like you and me. That means, we can be eventually just like them if we apply ourselves!

Tsem Rinpoche


Dharmakaya Vajradhara

Vajradhara is the primordial Buddha, who represents the essence of the historical Buddha’s realization of enlightenment and the formless Dharmakaya. He is also the quintessence of all the Buddhas of the three times.The color of Vajradhara’s body is like a deep blue empty sky, which symbolizes the vastness and limitlessness of an enlightened mind, called the Dharmakaya. Vajradhara’s two arms are crossed in front of his chest. His right hand holds a vajra which symbolizes skillful means while his left hand holds a bell which symbolizes wisdom. These two Dharma instruments are the ultimate representations of the “ultimate non duality” and the “non duality of existence.”



1) Mahasiddha Saraha: The “Arrow Shooter”/”The Great Brahmin”

The teacher of Nagarjuna.

Saraha, the son of a Dakini, was born in the east of India in Roli. He observed the laws of the Brahmins by day, and he received instruction in the tantric mysteries from Buddhist masters by night. However, Saraha enjoyed spirituous liquors which were forbidden by Brahmin law. Eventually, this was discovered and they were outraged by his behavior.

They brought this up to King Ratnapala and demanded he be deprived of his caste status. However, the king was a reasonable man, and decided to investigate the matter himself. When asked by the king, Saraha replied “I do not drink. If you doubt me, gather together the Brahmins and all the people and I’ll prove it.” And so, a large crowd gathered, and Saraha announced a series of trials to prove his innocence. He placed his hands in hot oil and drank a bowl of molten copper, but he was unharmed. Later he jumped into a tank of water stating the liar will sink, and true enough the Brahmin that jumped into the tank with him sank. Then to clear more doubt, he ask for the two of them to be weighed and the lighter of the two was the liar. When weighed, the Brahmin who was twice the size of Saraha, was much lighter than Saraha.

At this point, the king stepped in, pointed to Saraha and said, “If this venerable being drinks, then may he continue to do so for all time.” And with that, the king prostrated before Saraha, followed by all the Brahmin.

Saraha then took a 15 year old girl as his consort and moved to a distant land, where he practiced his sadhanas in isolation. One day, he told her to cook him radish curry. However, he began meditating which continued for 12 long years. When he woke to the outside world, he bellowed “Where is my radish curry?” So astonished was his dakini consort that Saraha decided to move to a mountain hermitage to continue his meditation properly, but his consort questioned him, saying that if he awoke from Samadhi and still possessed an undiminished desire for radish curry, what good would the isolated mountains be for him? She then continued “The purest solitude is one that allows you to escape from the preconceptions and prejudices, from the labels and concepts of a narrow, inflexible mind.” He listened carefully and began to devote himself to ridding his mind of conceptual thoughts and belief in the substantiality of objective reality. In time, he attained the supreme realization of Mahamudra and spent the remainder of his life in service to others. Upon death, Saraha and his consort ascended to the bliss of the Paradise of the Dakinis.



2) Mahasiddha Nagarjuna: “Philosopher and Alchemist”

Nagarjuna was a Brahmin youth with dazzling intellectual powers and the magical gift of invisibility. However, he grew bored of scholarly life and threw himself into a life of sensual pleasure. One day, he devised a plan to slip into the king’s palace with 3 friends. They were discovered, and Nagarjuna escaped by standing invisible, but his 3 friends were beheaded.

The entire district was in an uproar, Nagarjuna, now filled with self-disgust went willingly into exile. Frustrated and dissatisfied with life, he set out on a spiritual quest. He journeyed to the Cool Garden Cremation Ground where he was given initiation into the doctrine of the Buddha. Then he travelled to the famous monastic academy of Sri Nalanda, where he studied the 5 arts and sciences until he could recite the entire library from memory. But spiritual dissatisfaction arose again and books were no longer sufficient. So he began to practice a mediataion propitiating Tara, and when she appeared to him, he left the security of monastic life and took up life as a mendicant monk.

Later he decided to go into retreat in Rajagrha and began propitiating the Twelve Consorts of the Supreme Elemental. For seven days, disaster stroked the place but it was unable to overwhelm the meditator. Acknowledging Nagarjuna’s mastery, the female Elemental said to him, “Ask and you shall receive.” Nagarjuna replied “I don’t really need anything except, perhaps, a daily supply of food to sustain me through my retreat.” So for 12 years, the Elementals brought him 4 handfuls of rice and 5 handfuls of vegetables and by the end of his sadhanas, all 108 Elemental consorts were under his control.

Renewed with purpose, Nagarjuna had the clear intention of serving all sentient beings. His first act was his attempt to turn Gandhasila Mountain into pure gold. However before he could do so, the Bodhisattva Manjushri questioned him as to what good a gold mountain would be to sentient beings besides causing conflict and strife. Nagarjuna acknowledged the wisdom of Manjushri and abandoned the plan.

Next he came to the bank of a road river near Sri Parvata Mountain. When he asked some herdsmen for safe passage, they led him to the most dangerous part of the river, but they insisted it was the safest place to cross. A herdsman took pity on Nagarjuna and decided to carry him across the crocodile-filled river. Once safely across the river, the yogin said the herdsman could have anything he desired, and so he was made a king and came to be known as King Salabandha.

But after some time, King Salabandha too was dissatisfied and went in search for his guru with the intention to stay by Nagarjuna’s side. However, he was rejected and Nagarjuna gave him a Precious Rosary to protect him and his kingdom, then sent him back to his people for another 100 years. Salabandha’s kingdom prospered and during these happy years, Nagarjuna spread the teaching of the Buddha far and wide.

However, the evil spirit, Sundarananda grew jealous of the king, and unleashed many disasters on the kingdom. The King interpreted these omens as a sign that his guru was in mortal danger, and so he rushed to search for his guru Nagarjuna and to sit at his feet. Just like what the king feared, Nagarjuna began giving away all his worldly goods and prepared for death. The great god Brahma in the guise of a Brahmin came to beg for the master’s head, and when Nagarjuna agreed, out of grief the King laid his own head at his guru’s feet and died. Nagarjuna then took a stalk of kusha grass, beheaded himself and handed his severed head to the Brahmin. All things withered, and the virtue and merit of men faded. Eight yaksis, the female Elementals came to stand guard over Nagarjuna’s body until today.

After the master’s death, a great light entered the body of Nagabodhi, Nagarjuna’s spiritual son and successor. When the teachings and loving kindness of Maitreya, the Buddha Yet to Come, encompass the earth, Nagarjuna will rise again to serve us all.



3) Mahasiddha Vyalipa: “The Courtesan’s Alchemist”

Vyali was a very wealthy Brahmin, obsessed with immortality. He began to practice alchemy to discover the secret to eternal life, and at much material expense, he bought a rare alchemical manual and all the needed ingredients listed. He prepared the elixir carefully, however, he was still lacking one ingredient of which, without it the potion is useless. In fury and now penniless after 13 years of worthless pursue, he throw the manual into Mother Ganga, and became a wandering beggar.

One day, while begging, he met a courtesan and a conversation formed. She told him that she found a book while she was bathing in the river. When she showed the book to Vyali, he laughed uncontrollably as it was the very book he threw away and he told her of his tale. The courtesan, desperate to preserve her beauty, begged the yogin to continue his research and offered him 30 pounds of gold as an incentive. He accepted her offer and began formulating the potion once again, but still lack the one crucial ingredient, the red myrobalan.

Another miraculous event took place again while the courtesan bathed in Mother Ganga. A beautiful red flower floating down the river wrapped itself around one of her fingers. She didn’t notice it until she went hopefully to check Vyali’s progress and when she shook the flower off her finger, a drop of nectar fell into the potion and the air was filled with miraculous signs – a wheel of 8 auspicious symbols spinning clockwise appeared in the sky over their heads.

Out of greed, they both agreed to never tell anyone of the potion, and after conducting tests on the potion’s safety, they toasted each other’s eternal life and drank the potion. Instantly they achieved mundane siddhi and the power of deathlessness. However, they were still selfish and when they ascended into the heavens the gods rejected them. So the two immortals went to live in the land of Kilampara where they made their home in the shade of a lone tree on top of a rock one mile high.

Possessing the power of flight, Arya Nagarjuna vowed to recover the secret of immortality which was stolen from all mankind. Cleverly, he removed one of his shoes before taking to the air. When he arrived at the top rock, he prostrated himself to the mortal pair. They were startled to see him and desired his power of flight. When they questioned Nagarjuna on his remarkable gift, he told them it was the power of the one shoe he was wearing. Vyali then offered to trade him the recipe of the elixir of life for the remarkable shoe. The barter done, Nagarjuna returned to India with the precious formula. However, the secret of flight is still unknown to Vyali and the courtesan.

To this very day, he continues his practice for the sake of all sentient beings on top of Sri Parvata Mountain. And to those who find the path to realization, he grants the secret of the magic elixir of life.



4) Mahasiddha Samudra: “The Beach-comber”

There lived a pearl diver in the land of Sarvatira, estranged from his family. He sustained himself through the sale of pearls he found in the ocean. There was a day he was despaired because he failed to find a single pearl to earn money for food.

As he wandered to the cremation ground dejectedly and ranted about his unfortunate state, the yogin Acintapa met him there. The yogin heard Samudra’s fate and gave him advice. The yogin pointed out that all sentient beings in samsara are bound to suffering due to one’s past karma. The yogin further made it clear to Samudra that he had endured severe pain in his past life and in his present life he would continue to suffer, without even a moment of bliss.

Samudra begged the yogin to show him the path out of suffering and he received an initiation from the yogin in return. He was given instructions of the four boundless states of mind and the four internal joys. Samudra took the instructions to heart and meditated for three years. At the end of his meditation, he attained siddhi and was known as the Guru Samudrapada. He then worked selflessly to benefit the others with his realization and attained the Dakini’s Paradise with eight hundred disciples.



5) Mahasiddha Lakshimikara… Laksminkara: “She Who Makes Fortune”/”The Mad Princess”

In the Dakini realm of Oddiyana, King Indrabhuti ruled Sambhola, and to cement the friendship with his neighboring kingdom, Lankapuri which was ruled by King Jalendra; Indrabhuti betrothed his sister Laksminkara at age 7 to the son of Jalendra. Laksminkara was an extraordinary being, blessed with the qualities of the elect. Time passed and at age 16, she was escorted to the Kingdom of Lankapuri. After her sheltered upbringing, she was terrified of entering the mundane world, when all she wished to do was continue with her practice.

Due to the delay of her departure, the royal party arrived later than expected and was denied entry to the palace because according to them, it was an inauspicious day. So the princess and her retinue had to wait until the following day. She grew uneasy of her new environment and fell into depression. And when she languished outside the palace observing the life of the city around her, her depression deepened. It was quite clear that the people of the city had never heard the message of the Buddha.

When she finally entered the palace, she locked herself in her chamber and refused to see anyone for 10 days. Determined that her only escape from this life was to pretend to be insane, she tore the clothes from her body and smeared oil on her body until she looked like a wild woman. But all the while in her heart she was concentrating on her sadhanas. The prince despaired when he saw her, and all the royal physicians sent to attend her could not cure the princess. She continued the act, until one day, she was able to escape from the palace and made her way to a cremation ground where she lived as a yogini for 7 years. A sweeper of the king’s latrines served her faithfully during this time, and when she gained realizations she gave him initiation. He quickly attained Buddhahood without anyone knowing of this achievement except his preceptress.

One day, King Jalendra got separated from his hunting party, and while he circled aimlessly in the forest, he saw Laksminkara, seated upon a jeweled throne, her body glowing with golden radiance. Faith blossomed in the king’s heart, and he remained there all night watching the event in the magical cave.

The next day, the hunting party found King Jalendra and they went back to the city, but the king could not keep himself from returning to the cave time after time. Finally, he entered the cave and prostrated himself before the yogini. Initially, she was quite doubtful of his intentions, but the king spoke so movingly of his belief in her as a Buddha, and he begged so humbly for instructions. She then told him he could not be her disciple as his guru should be one of his own sweepers. He was told to observe closely to find out who his guru should be.

The King did as Laksminkara advised, and not long after that he discovered the indentity of the sweeper-guru and invited him to his throne room, where he seated his guru on the throne and prostrated himself before his guru, and requested instruction. The sweeper-yogin gave him initiation by the transfer of the guru’s grace and then taught the king the creative and fulfillment stages of the sadhanas of Vajra Varahi.

For many years thereafter, Laksminkara and the sweeper performed many miracles before they both ascended into the Paradise of the Dakinis.



6) Mahasiddha Mekhala: “The Elder Severed-Headed Sister”

7) Mahasiddha Kanakhala: “The Younger Severed-Headed Sister”

They are both known as the headless sisters. In Devikotta, an elderly widower was burdened with 2 unmarried daughters. It wasn’t that bad, but the 2 girls were infamous for their playfulness and mischievous tricks. Eventually the girls were married into a fisherman’s family, and miserable their husbands were. Finally, the younger one suggested that they run away, but Mekhala, for the first time spoke wisely to her sister, “You know, I suspect that we deserve what we get. We bring it on ourselves. I hate to tell you this, but we’re going to have to stay – it isn’t going to be different anywhere else because we take ourselves with us.”

At that very moment, the guru Krsnacarya passed by with 700 dakas and dakinis in attendance. Impulsively, the sisters threw themselves at his feet and begged for his instruction. Krsna gave them initiation and instructed them in the Vajra Varahi path that unites vision and action.

The 2 sisters meditated diligently for 12 years and successfully attained their goal. They then decided to visit their guru and seek further instruction. When they found him, they humbly prostrated themselves and walked about him in reverential circles. The guru received them kindly, but it was quite obvious he did not know who they were. The sisters then said they were the 2 unhappy married sisters that he initiated 12 years ago.

The guru then bellowed, “ if I gave you initiation, then why haven’t you brought me any offerings!” In reply, the sisters said they were at his service and asked what the guru would like. Krsnacarya said “your heads!”

Without any hesitation, the sisters pulled a sword of pure awareness and decapitated themselves and as they made their offering to their guru, the severed heads sang a beautiful song for their guru. Krsnacarya then replaced their heads perfectly and the sisters came to be known as the Headless Yoginis.

In gratitude, the sisters knelt before their guru and touched his feet in reverence. No sooner had they done so than they attained Mahamudra-siddhi. For many years thereafter they worked selflessly for the benefit of all sentient beings and were assumed bodily into the Paradise of the Dakinis.



8 ) Mahasiddha Kumbharipa… Kamparipa/Kamari: “The Potter”

Kumbharipa was a potter in Jomanasri. One day, when he thought he could no longer bear to continue his work, a yogin passed by, begging for food. Kumbharipa shared his humble means and opened up to the yogin, saying he could not stand even another minute at the potter’s wheel. Gazing at the potter’s wheel, the yogin gave it a spin and said, “Don’t you understand that all beings on the wheel of rebirth never find a moment of true happiness? From time before time there has only been suffering. Don’t get trapped in your own little misery. All human joys and pleasures are but fleeting shadows.”

Upon listening to the yogin, he begged for a sadhana, whereupon the yogin gave him initiation and instructed him in creative and fulfillment meditation with this verse:

From the soil of unknowing and ignorance
Comes the clay of passion and thought
To be turned on the wheel of greed and grasping
Fashion six pots from the six realms
Of samsaric ignorance and delusion,
Then fire the pots in the flame of pure awareness.

The potter understood his guru’s guidance, and meditated for only 6 months before all the defilements of his mind were erased. As he sat in meditation, the wheel spun by itself, and pots sprang from it. When people heard he had the power of the Buddhas, they sat at his feet, ready for instruction. After many years of service, he was assumed into the Paradise of the Dakinis.



9) Mahasiddha Sarwatripa… Caparipa

One day, in the city of Magadha, the head of the family of a wealthy herdsman passed away. To honor the deceased man, his son held a great feast which lasted for many days. On one occasion when everyone went to bathe in the River Ganges, except for the young man’s wife who stayed home with her 3 year old child to watch over things. During this time, the guru Caparipa appeared and asked for food. The woman was honest and expressed she may be scolded for doing so. In reply, Caparipa said to find him in the forest if anyone became angry. She listened to the guru and offered him food and drinks.

When her mother-in-law returned and saw most of the food was gone, she was scolded, and out of anger, she carried her child and fled to the yogin.  When she arrived, the yogin said “Very good!” and sprinkled mantra water which turned both mother and child into stone – so that they would not need anything else anymore. When the relatives realized she was missing, one by one came in search for her only to be turned into stone, in total, there were about 300 of them.

The child of that woman had certain qualities: the siddhis of the dakas, the power to transform things into gold and even produce the elixir of immortality. The family became famous, and the king of Campaka, out of faith, built a temple to the three: the child, and the husband and wife. He then built another temple to the other 300 called “Many-named.” Those who have ill thoughts cannot enter the temple; if they do, the images will beat them or worse.

This temple became a center of practice, and it is said that even now, many yogins reside there as the place hasten one’s practice results. One can attain the worldly siddhis there, and while waiting for the appearance of the Victorious One, Maitreya, one can work for the benefit of living beings.




10) Mahasiddha Manibhadra: “She of the Broken Pot”/”The Model Wife”

Manibhadra was the daughter of a wealthy family in Agarce. As was their custom, she was betrothed at the age of 13 to a man of her own caste, but lived with her parents until old enough to take up her wifely duties. One day, while in her mother’s kitchen, the guru Kukkuripa came to her house begging for food. She welcomed him and served him with her own hands, then asked why he chose to be as he is now and not lead a comfortable life with a family. At that, the yogin laughed and explained the preciousness of a human birth as an opportunity to make spiritual progress and to free himself from the wheel of rebirth. Manibhadra’s faith was kindled and her trust of the yogin made her beg for him to show her the way to liberation. The yogin told her she could find him in the cremation grounds if she wanted more information, which was what she did that night.

Although she had never gone out alone at night, she walked fearlessly through the streets to the cremation ground, and when she came upon the yogin’s hut, he welcomed her in. Recognizing the maturity of her mind and her sincerity, he gave her initiation and empowerment. Then he instructed her in the practice of creative and fulfillment meditation. She remained in his hut alone for 7 days while she established herself in the practice of her sadhanas. However, when she was no where to be found, her family grew frantic, and when she finally returned, her parents beat her. With great calm, she defended herself stating that pure bloodline and fine reputation would not free her from samsara, and she had been with her guru, who taught her how to practice a sadhana of liberation. At that, her parents were so impressed that they didn’t argue any further, on top of that, they allowed her to practice her sadhanas one-pointedly.

A year passed and it was time for her fiancé to claim his bride. The family was worried she would not fulfill her obligations, but she accompanied her husband to her new home with no complaint or resistance. She became a model wife, doing all and more than what was expected of her with a good attitude. In time, she gave birth to a son, and later, a daughter.

Twelve years passed in perfect harmony, and on the 13th anniversary of meeting with her guru, a tree root tripped her, causing her to break the water pitcher she was carrying. For the rest of the day, she was nowhere to be seen. Her family searched for her and eventually found her at the place she fell. When her husband spoke to her, she seemed totally unaware of his presence; she only had her eyes fixed on the broken bits of the pitcher.

Manibhadra remained immobile and silent until nightfall. Then she looked up, surprised to see so many people gathered around her. She then sang a song of realization:

From the beginning of time, sentient beings
Have broken their vessels, and their lives end.
But why do they then return home?
Today, I have broken my vessel.
But I am abandoning my samsara home
For the realms of pure pleasure.
How wonderful is the guru
If you desire happiness, rely on him.

Manibhadra levitated into the sky and remained there for 21 days, giving instruction to the people of Agarce. Then she bid farewell to her family and friends, and was assumed bodily into the Paradise of the Dakinis.



11) Mahasiddha Udhelipa… Udhilipa: “The Flying Siddha”

Udhilipa was a wealthy man from Devikotta who desired to fly after discovering masses of clouds in five colors and an infinite variety of shapes. One day, the guru Karnaripa came to his door to beg for food. Udhilipa welcomed him and offered the best food his kitchen could provide. Confessing his deepest desire, he asked the yogin if he could be taught to fly. The guru said there is a way, but it is a long and arduous one. After convincing the guru that he would follow the instructions to the letter, Karnaripa gave him the initiation of the Catuspitha-mahayogini Tantra and advised him to visit the 24 great power centers where he must find where the 24 panaceas were hidden by propitiating the 24 dakinis who guarded the panaceas by reciting each of their mantras 10,000 times.

Udhilipa set forth on his journey that very day. In time, he accomplished the task and then sought out his guru for further instruction. The guru then instructed him to prepare an elixir that would allow him to fly, an alchemical sadhana which took him 12 years to succeed and gain mahamudra-siddhi. His realization gave him the power to fly. After serving humanity selflessly, he flew into the Paradise of the Dakinis.



12) Mahasiddha Tsalukipa… Caluki/Culiki: “The Revitalized Drone”

Celuka was born of low caste in Mangalapur and had always been idle in his action and thoughts, blaming it on lethargy all the time. Nevertheless, he had been frightened by the nightmare of samsaric existence. As he was sitting beneath a tree one day, yogin Maitripa passed by him and asked him what he was doing. Celuka revealed to the yogin that he intended to obtain a sadhana to escape samsara sufferings. However, he lacked a master who could instruct him the proper methods and paths and was lazy to search for one. He then made a request to the yogin for advice to overcome his laziness.

Yogin Maitripa suggested that Celuka take an initiation to dispel his laziness and granted him the initiation and empowerment of Samvara. Celuka was instructed the methods and significance of the meditation. Celuka was to meditate on his body, speech and mind and through keeping his psychic energies in the central channel of his body, he would eventually overcome his idle mind and attain enlightenment. Celuka meditated as told for nine years, dispelling his ignorant mind.



13) Mahasiddha Kalakala… Kilakipala: “The Exiled Loud-Mouth”

Kalakala was born into a low caste family and was very talkative due to his previous karma. The town people disliked him and therefore ostracized him, leading him to feel rejected and he finally went to live in a cemetery.

There, a yogin came along and Kalakala shared his story. After listening to his tale, the yogin asked if he would like to use a method of liberation from the misery of the world. When Kalakala indicated that he would, the yogin initiated him into the Guhyasamaja tantra and gave him instructions.

Following instructions, Kalakala meditated and lost the sound of other people’s anger in the sound of his own voice; his own voice was lost in a rain of flowers; he lost the idea of flowers in the emptiness of the sky; and through this he gained the siddhi of Mahamudra. Kalakala worked for the benefit of many living beings, and with 300 followers, he went to the realm of the Dakas.



14) Mahasiddha Kantalipa… Kantali: “The Tailor”/”The Rag Picker”

Kantali was born to a miserable trade of stitching rags together into reusable cloth. One day, he accidentally jabbed his finger and it bled profusely on the cloth he worked on for hours. Driven beyond endurance, he ran out to the forest, began to roll on the ground tearing at his hair and howling like a wounded animal.

The dakini Vetali took pity upon him and appeared to him as an old woman. He told his tale to the dakini, and she replied, “what your story tells me is that you have suffered some great pain in your past life. And I fear that in your next life and the next and the next that pain will hound you like your shadow hugs your heels. There is nothing but pain to be found on the Wheel of Rebirth.” In despair, he begged the dakini to show him how to avoid such terrible fate and promised nothing would hinder him from following the instructions. There and then the dakini gave him the Hevajra initiation and empowerment. She instructed him on the four boundless states of mind and taught him the yoga of identification with the guru as well as fulfillment yoga.

Kantali returned home and did his best to follow, but his mind kept wandering back to work again and again. Once more the dakini appeared to him and sand a song of guidance to him:

Envision the rags you pick and stitch as empty space
See your needle as mindfulness and knowledge
Thread this needle with compassion
And stitch new clothing
For all the sentient beings of the three realms

Kantali returned to his work in great peace and realized the emptiness of all the elements of experience. When he understood that compassion and emptiness were one, he gained mahamudra-siddhi. Working selflessly for others for many years, in time, he ascended to the Paradise of the Dakinis.



15) Mahasiddha Dhahulipa… Dhahuli / Dekara (rtsva thag can): “The Man of the Grass Rope”

Dhahuli was from a low caste family in Dhakara, who made a living by making ropes out of grass. One day, while tying the ropes, a large and painful wound appeared on his hands. A yogin came along and asked what was bothering him. In reply, the rope-maker told him what happened. The yogin then told him if he couldn’t handle such a small wound, then what he would do if reborn into an unpleasant state in the next life? At that, Dhahuli requested a method to free himself and was given the initiation which transfers spiritual strength and was given instructions to practice the path of realization.

After meditating for 12 years with faith and vigor, he obtained siddhi and became famous everywhere. For 700 years he worked for the benefit of many beings. When he departed for the realm of the Dakas, he had 500 followers who followed him.



16) Mahasiddha Medhenapa… Medhina / Medhini (thang lo pa): “The Man of the Field”

Medhina was a low-caste man from Saliputra. One day while laboring in the field, he suddenly stopped and stood there. A yogin came along and asked if he would like to get away from this pain and suffering through Dharma. Medhina showed much interest and so the yogin gave him instructions on the Developing Stage and the Perfecting Stage, and then set him to meditating. But the thought of plowing the fields interrupted him, making Medhina lose his desire to meditate. He went back to his guru and expressed his concern, where upon his guru gave him instructions that were more consistent with his thoughts.

Mendhipa continued meditating accordingly to his guru’s instructions for 12 years, and having stopped various kinds of worldly conceptions, he obtained siddhi. He ascended a tree which grew 7 talas up into the sky.

Mendhipa worked for the benefit of beings in Saliputra and then went to the realm of the Dakas in this very body.



17) Mahasiddha Dhokaripa… Dhokaripa / Tukkari (rdo ka ri): “The Man Who Carries a Pot”

Dhokaripa was a man of low-caste from Saliputra who always carried a pot which he filled with whatever alms he managed to get through begging. One day, having nothing in his pot, he chanced a meeting with a yogin. He told the yogin he didn’t have anything to offer on that day, but in reply the yogin asked if he could use the Dharma. Dhokaripa was interested, but he said he had not met any spiritual friend. At that, the yogin initiated him into Hevajra and gave him instructions to the Developing Stage and the Perfecting Stage.

Dhokaripa meditated and in 3 years, he obtained siddhi. After this, when he was seen carrying his pot around, people would ask him what his pot contained. And he would answer:

I carry the vessel of the Great Emptiness
I am collecting the fruit of the fruit of the Great Bliss
Dhokaripa has what he desires
Is this not known by the fortunate?

He worked for the benefit of many beings and finally went to the realm of the Dakas in this very body.



18) Mahasiddha Zoghipa… Yogipa / Jogipa (dzo gi pa): “The Candali Pilgrim”

Yogipa was from Odantapuri of the candela caste, and his guru was Savaripa. Although he made great effort, he still had little wisdom. One day, his guru came to him and initiated him into Hevajra with instructions for the Developing Stage and the Perfection Stage, then sent him off to meditate. However, Yogipa was still unable to understand the meaning of the instructions, so he went back to his guru to express his concern, and made a request to perform meritorious acts by just using body and speech.

So his guru taught him the recitation of Vajra-Heruka and told him to consummate his practice by going to the 24 great places. Yogipa practiced diligently for 12 years, and eventually purified the stains and obtained the siddhi of Mahamudra. For 5 years he aided the various purposes of living beings, and then went to the realm of the Dakas in this very body.



19) Mahasiddha Gandrapa… Ghandhapa / Vajraganta / Ghantapa (rdo rje dril bu pa): “The Man with the Bell and Dorje”/”The Celibate Monk”

Gandrapa was a prince of Nalanda but renounced the throne to be a monk, and later, a yogin. In his travels he met the guru Darikapa and was initiated into the Samvara mandala. He then travelled to Pataliputra, where King Devapala, a pious man welcomed monks and yogins into his kingdom. The king however, had a troubled mind, he still felt he had not accumulated enough merit for his next rebirths despite being a devout man. When he heard of Ghantapa from his wife, the royal pair decided to invite the holy man as their priest, however, the envoy they sent returned bearing news that the yogin refused. The next day, the king went in person to the master, prostrating himself before Ghantapa, the king begged him to come to the palace, but Ghantapa refused again. Everyday, for 40 days the king returned to Ghantapa to repeat his invitation, and was refused everyday. Finally, the king’s pride was wounded and instead of pursuing their attempt to invite the yogin, he developed hatred for the holy man to the point they offered half of their kingdom to whoever was able to prove the yogin’s virtue and chastity as merely a sham.

Darima, out of greed, accepted the king’s challenge and set off to send her beautiful daughter to ensnare the monk. Much like the king, Darima visited the yogin everyday, prostrating to him for 9 days offering him nothing but devotion. On the 10th day, she begged him to allow her to be his patron during his summer monsoon retreat. Ghantapa refused, but Darima was persistent, returning again and again for a month. Finally, seeing no harm, Ghantapa agreed. When the rain came, the yogin retreated to a little hut Darima had constructed for him at the far edge of her property. Warily, the monk insisted only male servants bring him food, which Darima agreed. However, on the 15th day, she sent her daughter to the hut. Surprized, Ghantapa insisted the girl leave immediately, but it began to rain heavily, so the monk agreed to share his hut with the girl until the rain stopped. Unfortunately the rain continued until sunset, with the excuse of being afraid she would be mugged by thieves, the monk allowed her to sleep outside the hut. But during the night, she became frightened and began to beg for his protection. With a sigh of resignation, Ghantapa allowed her to come inside the hut.

The hut was very tiny. Inevitably, their bodies touched. Then their limbs intertwined. Before long, they had passed through the 4 levels of joy and traversed the path of liberation to its ultimate fulfillment. In 6 previous lives, this very girl was the cause of the monk’s downfall, but in this life, such defilement had long since dissolved, and he had gained the true path. In the morning, he asked the girl to remain with him and she agreed. They became yogin and consort, and because of her service to him for 6 lives, the defilements of Ghantapa’s consort’s mind were also purified. One year later, their child was born.

Darima never told any of this to the king, and finally at the 3rd year, when she thought the time was right, she informed the king. The king was overjoyed for the monk’s downfall and said he will visit the monk and the girl in 3 days time.

When they heard the news, the girl was very fearful. When Ghantapa asked if she wanted to stay and face them down, or leave Pataliputra, she begged him to flee with her, and he agreed. However, as they were leaving, they came face to face with the king and his followers. The king, looking down at the fleeing pair demanded answers for what he saw before him. The monk simply replied, “I’m carrying a jug of liquor, I have my son under my robe, and this is my consort.

When the king kept on repeating the accusations of what appeared to be Ghantapa’s fault, Ghantapa hurled both his son and the jug of liquor onto the ground. This so frightened the earth goddess that she trembled with fear. The ground gaped open and a geyser of water began to flood the entire space. The child was instantly transformed into a thunderbolt and the jug into a bell. Whereupon the yogin, bearing thunderbolt and bell, levitated with his consort into the sky, where they become the deities Samvara and Vajra Varahi joined in father-mother union.

The drowning people screamed, declaring they would take refuge in the master, but Ghantapa remained adamant in his Samadhi of immutable wrath. Suddenly, the Bodhisattva of Compassion appeared. Avalokitesvara placed his holy foot over the source of the flood and the water immediately flowed backward into the ground, and as if by magic, a stone image of the Bodhisattva appeared where his foot had trod. It remains there to this very day.

Everyone was saved. Prostrating themselves, they begged for forgiveness. Still hovering above the assemblage, Ghantapa said “Moral concepts practiced without understanding can be the greatest of obstacles to fulfilling the Bodhisattva’s vow of uncompromising compassion. Do not cultivate virtue and renounce vice. Rather, learn to accept all things as they arise. Penetrate the essence of each experience until you have achieved the one taste.”

At this, everyone was illuminated and their self-righteousness and petty prejudice vanished. Faith was born in the lotus of each heart. Ghantapa’s fame rang out to all the corners of the earth. Possessing the power and virtue of a Buddha, the yogin ascended into the Paradise of the Dakinis with his consort.



20) Mahasiddha Sankazapa… Pankaja / Sankaja (‘dam skyes): “The Lotus-Born Brahmin”

Pankaja was the son of a Brahman, and was named so because he was born from a lotus in his parent’s peaceful garden of lotuses. His siddhi came from Avalokitesvara. A short while after his birth, an image of Avalokitesvara was placed near the pond of lotuses, and for 12 years Panjaka made offerings of flowers there 3 times a day by placing them on top of the head of the image, believing it was Mahadeva.

One day, Nagarjuna came and offered a flower. The image accepted it and placed it upon its own head. Upon seeing that, Pankaja became angry and thought to himself, “For twelve years, I made offerings and the image did not accept them.” Then out of the mouth of the image, it said: “Your thoughts were not pure. I was not pleased with your actions.”

Feeling remorse, Panjaka prostrated himself before Nagarjuna and respectfully asked to be his student. Nagarjuna initiated him and instructed him in the integration of vision and activity.

Understanding this, Pankaja practiced and in 7 days he obtained siddhi. He benefitted many living beings with his compassionate gaze and instructions on methods. Finally in this very body, he went to the realm of the Dakas.



21) Mahasiddha Dhamapa… Dharmapa – (tos pa can): “The Man of Dharma”

Dharmapa means ‘the Man Who Has the Wisdom Gained by Study’. In Vikramasura, there lived a Brahman who studied diligently but was without the wisdom of critical reflection or meditation. One day, he met a yogin who said he must have much Dharma in his mind since so much studying had been done. However, he replied that he was not able to practice what he had learned and begged the yogin to teach him a way to retain what he learned.

There and then, the yogin gave him the initiation which transfers spiritual power. He then gave him instructions on how to integrate the many themes of the Dharma.

As Dharmapa listened to the instructions the yogin gave, he understood what it all signified. As he realized the unified wholeness of the many doctrines he had heard, he obtained the siddhi of Mahamudra. When his time came, he went to the realm of the Dakas in this very body.



22) Mahasiddha Kuzepa… Kucipa / Kujiba (ltag lba can): “The Man with a Neck Tumor”

Kucipa was from a low caste family and earned his living by working in the fields. One day, a tumor began to grow on his neck. It became so large and painful that he went to lonely places so that no one could see him. There, he met the holy Nagarjuna. Kucipa took faith in him and greeted him, then asked for teachings to free him of torment he was experiencing due to previous karma, as he was unhappy due to the pain.

After confirming Kucipa’s sincerity to practice, Nagarjuna initiated him into the Guhyasamaja tantra and gave him the instructions on the Developing and the Perfecting Stages. Kucipa followed Nagarjuna’s instructions carefully, and the tumor eventually disappeared. Nagarjuna then asked if he was happy now that the tumor was gone. In reply, Kucipa said he was happy, and so Nagarjuna gave these instructions:

Pain and pleasure arise from the being and non-being
When free from the notions of these two extremes,
How can there be pain and pleasure?
Existing things themselves are empty of inherent nature.

Kucipa came to excellent realization and obtained the siddhi of Mahamudra without mental constructions. For 700 years he worked for the benefit of living beings, and when the time came, he went to the realm of the Dakas with 700 followers.



23)  Mahasiddha Dharmapa… Dharmapa (thos pa’i shes rab bya ba): “The Man of Dharma”

Dharmapa was a scholar in Bodhinagara who preached without practicing. When he grew older and was losing his sight, a thought occurred to him: “Would it not be fitting that I meet with a guru?” Later, a dakini spoke to him in a dream, giving him encouragement and initiation together with instructions.

For 5 years he recited mantras and practiced the precepts which developed into realized knowledge, and his body became like that of an 8 year old. He worked for the benefit of living beings until finally he went to the realm of the Dakas.



24) Mahasiddha Rahulagupta… Rāhula (sgra gcan ‘dzin): “He Who Has Grasped Rahu”

Rahula was born in Kamarupa into a low caste family. When he became an old man, he was severely ill treated by his family. He was very unhappy and began to think of his next birth, so he went to a cemetery where he met a yogin and shared his tale. Upon listening to the old man’s tale, the yogin then asked shouldn’t he be practicing the Dharma as provision for death? In reply, Rahula said “O guru, give the Dharma to me. Even though I am old and without wealth, please give me the Dharma.” And to that phrase, the yogin replied:

The natural mind is without old age.
Your nature is not dependent on wealth
If, with devotion, you are able to practice the holy Dharma,
I will take care of you.

The yogin then gave Rahula initiation which transfers spiritual powers, and these instructions:

Eclipse the concepts of which you have taken hold
By the Rahu of non-dual experience.
At the great bliss at the top of your head,
The profound seed-point will arise.

By the continuous integration of emptiness and bliss,
You will overcome the enemies, the skandhas.
The qualities of the Buddhas will arise,
And lo, there will be unceasing wonders.

The old man received these instructions and practiced it for 16 years, gaining the siddhi of Mahamudra. He trained living beings in Kamarupa, and having narrated his experiences, he went to the realm of the Dakas in this very body.



25) Mahasiddha Zaledarapa… Jālandhari / Dzalandara (dra ba ‘dzin pa): “The Man Who Holds a Net”/”The Chosen One”

Jalandhara was a Brahmin from Turkhara City who was of great spirituality, and the more refined his consciousness became, the more disgusted he was for the life he saw around him. At last, he left everything behind and went to live in a cremation ground. There, he sat under a tree and began to meditate. Soon, he was absorbed into a blissful state in which he heard a dakini speaking to him from the skies. When she spoke to him, he was overjoyed and prayed to his dakini-guru until she manifested before him. She gave him the Hevajra initiation and empowerment, and instructions to gather all perceptions and place them in the subtle planes of body, speech and mind. She further instructed him to meditate upon the indivisibility of appearances and emptiness.

Jalandhara meditated for 7 years according to the instructions and at last he gained mahamudra-siddhi. Many years later, after working selflessly for untold beings, he was assumed bodily into the Paradise of the Dakinis with 300 disciples.



26) Mahasiddha Dhingipa… Tengipa / Tinkapa (‘bras rdung ba): “The Rice Thresher”

Tengipa was the minister to the King of Indrapala in Saliputra. He and the king became disgusted with samsara, so they travelled to the cemetery where Luyipa lived where they submitted their bodies as an initiation fee. Luyipa initiated them into the mandala of Cakrasamvara.

The three, master and students then begged alms in Odissa, where the king was sold (The story of Darika). Two weeks later, Luyipa and the minister arrived at Juntapura. Here, the minister was sold for 300 gold coins to a wine-seller.

The Brahman carried out his duties as a wine-seller, and eventually became the chief of the woman’s household. One day, after finishing his chores, he was not brought his food because the wine-selling woman forgot to bring it over. When finally she remembered, she sent someone to bring food to him only for the person to see 500 divine maidens making offering to the Brahman, whose body was shining. When she received the news, she repented of what she had done and went over to the minister and apologized for making him work for 12 years under her. She then offered to make up for her mistake by asking him to be her object of reverence for 12 years. He did not accept the offer but preached the Dharma to the wine-selling woman and the people of Jintapura, he gave them instructions for practice. He then went to the realm of the Dakas with 700 followers.

Because he worked as a rice-husker, he became known as Tengipa. He was sold to the wine-seller because of his considerable attachment to being a Brahmin; the wine-selling woman, having taken him in, cut down his pride in caste.



27) Mahasiddha Kambala… Kambala / Khambala (ba wa pa / lva ba pa): “The Yogin of the Black Blanket”

Kambala was crowned king of Kankarama after his father passed away and at the same time, his mother disappeared. Despite his double loss, Kambala ruled his kingdom with great wisdom and virtue, and within a short time, the kingdom prospered. After 2 years, his mother returned and instead of being overjoyed with his great success, she began to cry. Sadden to see his mother cry, the king asked what was his mother upset about, and she said she was sad to see her son engaging in the wretched business of government. Upon hearing that, the young king gave his throne to his younger brother and took up residence in a monastery.

After sometime, his mother came to the monastery, again she cried when she saw him, saying she was disappointed to see him still living like a king and ordered him to leave the luxury of the monastery and go into the jungle alone and meditate.

Kambala followed her instruction. He entered the jungle and took residence there, but the local villagers soon aware of his presence, visited him and gave a lot of offerings. Once again his mother wept when she saw his condition. At that, he abandoned the jungle and took the path of a yogin, wondering from land to land. His mother appeared yet again, however this time she was floating above him in midair and he recognized at last her true dakini form. She gave him the Samvara initiation and instructed him in meditation, then vanished from sight.

The yogin king wondered for 12 years, sleeping in cremation grounds and practiced his sadhanas until he attained mahamudra-siddhi. He levitated into the sky and there he saw his mother, eyes swollen from weeping for he has not used his gifts for the benefit of others. The yogin then came back down to earth with the intent of selfless service, he set a residence in the cave on the Panaba cliffs.

However, when he took residence in the area, the dakini witches and their queen Padmadevi felt their power threatened by his presence and caused much problem for him.

One day, dressed in the black blanket that was his sole covering, he went to town to beg for food. There, he met Padmadevi who asked him to lend his blanket to her, which he gave out of kindness. Wanting the power of the siddha, the queen tear the blanket to tiny pieces, and the dakini witches ate a piece of the blanket until only one small piece was left, which they threw into the fire. On the way back, Kambala asked if he may have his blanket back, but the queen tried to give him a new blanket instead which he refused. They even offered him gold, but again he refused. Furious, he returned to town to complain to the king and insisted for the witches to return his property. However, despite all effort the king couldn’t do anything.

So the yogin went back to his cave and meditated. The witches then plotted to defeat the master, but Kambala got wind of their intention and hatched a counterplot, chanting a powerful mantra and turned them into a flock of sheep. The war between the master and the witches brought the business of the kingdom to a halt. Finally, the king decided to put an end to this and summoned both of them to his court. But when the witches still remained unrepented, the master, in a voice like thunder said “Vow to protect the truth or I will send you this very instant to Dharmaraja, Lord of Death.”

In fear, the witches vowed to do as they were told. The master then warned if they were to break their vow, they will be transformed into a cart horse. The witches then took refuge in Buddha, swearing to abide by his precepts. When they were given a ceremony of purification they all vomited up scraps of the master’s blanket. Happy to have his one piece of clothing returned to him, he gathered the scraps and sewed them back together, except for the small part which was burnt is forever gone.

After many years of peaceful, selfless service to humanity, he was assumed bodily into the Paradise of the Dakinis.



28) Mahasiddha Kukuripa… Kukkuripa (ku ku ri pa): “The Dog Lover”

Kukuripa, a Brahmin from Kapilavastu who was puzzled over the problems of existence came to place his trust in Tantra, and in time chose the path of renunciation. He began his itinerant career by beffing his way slowly toward the caves of Lumbini.

One day, on his journey, he heard a soft whining in the bushes. When he investigated, he found a puppy so starved that she could no longer stand. Taking pity of the creature, he carried her with him on his journey, sharing the contents of his begging bowl, and watching with delight as she began to grow strong and healthy.

The two were often each other’s company and while Kukkuripa was in the continuous recitation of his mantra, the 12 years passed so quickly. The yogin then attained the magical powers of prescience and divine insight. The gods of the 33 Sensual Heavens noticed and invited him to their paradise to celebrate his achievements. He accepted the invitation and embarked upon a ceaseless round of self-indulgent feasting and pleasure.

While on earth, his faithful dog waited patiently for Kukkuripa, finding food only places close to the cave. On Kukkuripa’s side, despite all the luxury, he has not forgotten his loving companion and misses her dearly. Again and again he told the gods he had to return but they kept persuading him to stay. One day, he looked down from the heavens and realized his loyal dog was pining for him. Kukkuripa’s heart ached for her and immediately, he descended from paradise to rejoin her in the cave.

The dog was filled with joy when she saw Kukkuripa, but as soon as he sat down and begin to scratch her favorite spot, she vanished. There before him, stood a radiantly beautiful Dakini. She praised him for overcoming temptation and taught him how to achieve the symbolic union of skillful means and perfect insight. He soon attained the state of supreme realization, and for a long time he engaged in selfless service. In due time, he ascended to the Paradise of the Dakinis with a vast entourage of disciples.



29) Mahasiddha Tantepa… Tandhepa / Tandhi (cho lo pa): “The Dice Player”/”The Gambler”

Tantepa was a compulsive gambler. Most of the time he managed to break even, but then he met a fateful losing streak. He continued gambling even then, lost everything he had and even continued on credit. Eventually, he had to run away, but his creditors found him and beat him half to death.

After the beating, at nightfall, he managed to crawl away to a cremation ground to hide. There, he met a yogin who shared his meal with Tantepa. When asked if he was robbed, Tantepa said he have robbed himself for being a compulsive gambler. Having nothing else to lose, the yogin asked if he wanted to try meditation. Tantepa replied if there’s a meditation he could practice without giving up gambling, then he may try. At that, the yogin gave the gambler initiation and empowerment, and gave him instructions to visualize the three realms and see that the nature of the mind as emptiness, like his pocket is now.

Tantepa meditated diligently on his guru’s instruction and as he did, all of this thoughts and beliefs about the nature of the 3 realms dissolved into the true reality of their own empty spaciousness. He became a renowned teacher and the very last song he sang to his disciples was:

Had I not known sorrow and remorse,
How could I have entered the path to release?
Had I not placed my trust in a teacher,
How could I have attained the ultimate power?

Then he levitated to the height of seven palm trees and entered the Paradise of the Dakinis



30) Mahasiddha Bhendepa…Bhandhepa / Bade / Batalipa (nor la ‘dzin pa): “He Who Holds the God of Weath”

Bhandhepa was from the land of Sravasti, an icon-painter and his guru was master Krsnacari. One day, while he was abiding in the sky, he saw a holy arhat walking through the sky dressed as a monk, radiant and majestic. Bhandhepa was amazed at this sight, and when asked who the wondrous man was, Visvakarman told him the man is a holy arhat who has abandoned the defilements.

Bhandhepa, inspirted to be just like the arhat, returned to Jambudvipa to request the Dharma from Krsnacari, who initiated him in the Guhyasamaja and gave him instructions on the Four Immeasurables as methods of yogic protection.

After developing compassion, happiness, friendliness, and equanimity in meditation, he purified all the poisons of delusions and wrong views. He then obtained Mahamudra siddhi. For 400 years Bhandhepa worked for the welfare of living beings in the six great realms of Sravasti. Then went to the realm of the Dakas with 400 followers.



31) Mahasiddha Khanapa… Kānhapa / Krsnācharya (nag po pa): “The Dark Master”/”The Dark-Skinned One”

Kanhapa showed early promise and took ordination in Somapuri where he was initiated into the mandala of the deity Hevajra by his guru Jalandhara. After 12 years of practice, he was rewarded with the vision of Hevajra. Inflated with pride, he was certain he gained his goal; but a scolding dakini appeared and warned him that his vision was part of the preliminaries. Chastened, he continued his practice.

However, he could not resist testing his achievements from time to time, and everytime he does it, the scolding dakini will return to send him back to meditation. But on the fourth occasion that he roused himself from his meditation, seven royal canopies floated above his head while 7 damaru skull drums filled the air with sound. He then told his disciple that no one can tell him he haven’t reached his goal and took off for the island of Lankapuri with 3000 disciples. When they reached the straits, he decided to show off his prowess and began skipping across the surface of the water thinking “even my guru cannot do this.” But no sooner had he spoken the fateful words than he sank beneath the surface of the waters. The waves soon deposited him on the edge of the sand and as he turned over his back to spit sand out of his mouth, he saw his guru Jalandhara floating in the sky above him.

To his guru, Kanhapa confessed his pride and its consequences. Jalandhara laughed and instructed him to go to Pataliputra in search of one of his pupil, a weaver, and to do everything the student of his asks.

Kanhapa then went to Pataliputra, there he left his disciples outside the city to look for the weaver with his penetrating gaze. Soon he located the weaver, and begged the yogin to teach him the ultimate truth. After he promised to do whatever the weaver say, the weaver then asked Kanhapa to eat a piece of flesh from a fresh corpse. Kanhapa took out his knife and began to cut the body, but the weaver scolded him and then transformed into a wolf himself and began feeding on the corpse. “You can only eat human flesh in animal form,” he told his astonished pupil.

Next, the weaver squatted down and defecated. He then took one of the 3 pieces of excrement and asked Kanhapa to eat it. Kanhapa however refused, whereupon the weaver ate one piece himself, gave the second to the celestial gods, and the third to the Naga serpents.

Then they returned to the city, where the weaver bought 5 pennies worth of food and liquor, and invited all 3000 of Kanhapa’s disciples to eat. Although the food was barely enough for one person, but as if by magic, endless quantities of food appeared. The feast lasted for 7 days and still there was no end in sight to the offerings. The weaver then gave them instructions, but Kanhapa refused to listen.

He traveled on and on, and at the outskirts of Bhadhokora he met a young girl beneath a tree laden with ripe fruit. He greeted the girl and asks if he might pick some fruits, but the girl refused to allow. However he became angry and plucked the fruit with his powerful gaze. No sooner had the fruit fallen than the girl sent it directly back to its proper place with her equally powerful gaze, revealing her true dakini nature. But Kanhapa, instead of propitiating the dakini, he cursed her with a mantra so powerful that she began bleeding profusely from every orifice. When a crowd gathered and muttered how wrong the doing was, he realized his mistake and undo the curse, but the girl already uttered a counter curse upon him. He fell to the ground vomiting and bleeding violently. He then called his faithful dakini companion Bhande and begged her to bring him a certain herb to cure him.

Bhande rushed off to find the herb and travelled for 7 days, but on her journey home, she met an aged crone weeping by the side of the road. Unfortunately Bhande failed to recognize the crone, whom was the seductress that cursed her master, and was lead to believe that Kanhapa has died. Upon hearing the news, Bhande threw away the herb, and continued on her way. She expected to see smoke of the funeral pyre, but instead, she found her master still alive but near death. Bhande began to weep and told Kanhapa how she was tricked.

Kanhapa prepared for death, knowing he only had seven days to instruct his disciples before he left for the Paradise of the Dakinis. He taught them the sadhanas that is now known as the Beheaded Vajra Varahi.

After Kanhapa breathed his last, Bhande searched for the mundane dakini and when she discovered the dakini, she cursed her with a spell so terrible the dakini remained in a mordant state forever after.



32) Mahasiddha Dombhipa… Dombipa / Dombipāda (dom bhi he ru ka): “He of the Washer Folk”/”The Tiger Rider”

Dombipa, the king of Magadha, was initiated by the guru Virupa into the meditation rites of the Buddha-deity Hevajra. This practice gave him much magical power, yet he kept them hidden. Magadha through him, what was once a place ravaged by war, poverty, famine, and crime turned into a prosperous kingdom. Many years later, a troupe of low-caste wandering minstrels performed for the king. Through out the entertainment, the king could not take his eyes off a young girl, the 12 year old performer who was untainted by the world. She had all the qualities of a lotus child, a padmini, and the king decided then and there to make her his spiritual consort. Although a union with a low-caste was not allowed, the king paid no attention to that and paid for the girl, her weight in gold. For many years, their mystic union was hidden, but in the 12th year their secret was discovered, and the king and his consort were forced to leave, disappearing into the jungle where they devoted themselves to the practice of tantric yoga.

When Dombipa left, the kingdom of Magadha began to decline. In despair, the new king (Dombipa’s son) ordered a council and accumulatively they decided the old king should be asked to return, and a search team was dispatched to find him. They looked high and low for Dombipa for weeks, and finally one day when they were about to return home in failure, they saw Dombipa and his consort in a tranquil environment in the forest. Afraid to intrude upon the royal solitude, they rushed back to report what they witnessed, and another team was sent, this time more properly equipped with messages, pleas, and prayers to invite the king to return. When the king received their message, he agreed to return in 2 weeks. On the day of his return, thousands of people lined the route to greet him, and the king, brandishing a deadly snake as a whip, emerged from the jungle riding with his consort on the back of a pregnant tigress. Frightened, the people fell their knees and begged him to govern their country once again.

However, the king replied, “How can I possibly do as you ask? You drove me away because I had lost my caste status by consorting with a woman of low birth. Casteless, I cannot rule.” The people began to wail, but the king took pity on them and ordered them build a funeral pyre, where he and his consort shall be burnt and their rebirth will be absolved.  For seven days it perfumed the air and for seven nights it lit the sky as brightly as the sun. The fire mysteriously disappeared on the 8th day, and hovering in the air was a lotus-shaped cloud where the king, in the guise of the Buddha-deity Havajra in ecstatic union with his consort sat.

The king then said to all, “if you can find it in your hearts to do as I have done, I will stay to govern you.” However, he was met with protests. Disappointed, the king sighed deeply and his form began to be increasingly transparent. His last words were, “My only kingdom is the kingdom of truth.” Whereupon he dissolved into perfect awareness and pure delight, to dwell forever in the Paradise of the Dakinis.



33) Mahasiddha Kankana… Kankana / Kikipa (gdu bu can): “The Bracelet Wearer”

Kankana was the King of Visnunagara whose kingdom was fully developed and did not lack any desirable qualities. One day, a yogin came to the place asking for alms. When the king met the yogin, he asked for a method of practicing the Dharma which does not force him to give up everything thing, or wearing patched clothes and eating alms.

The yogin then said there is a method, so the yogin instructed the king to give up his pride and attachment to the shining bracelet on his arm, and to combine the unattached mind and the light of the jewels into one, and meditate.

The king then directed his mind to the bracelet on his left arm and meditated. Having experienced the mind itself through these objects of desire, he obtained siddhi in 6 months. When his assistants say a circle of countless divine maidens around the king, they requested instructions from the king. He preached his court and to various people of Visnunagara. After 500 years, he went to the realm of the Dakas in this very body.



34) Mahasiddha Dhubipa… Dombipa / Dombipāda (dom bhi he ru ka): “He of the Washer Folk”/”The Tiger Rider”

In Saliputra, there lived two men of the washerman caste, father and son, who made their living by washing clothes. One day, a yogin came along and begged food from them. They gave alms to him and also asked if they could wash his clothes. The yogin then replied there is no good to him to wear clothes cleansed only by an external washing if he do not purify the stains of the three inner poisons. The two men then asked for instructions at which the yogin initiated them into Cakrasamvara and gave them the instructions, and blessed them with mantras, mudras, and samadhis. They meditated for 12 years, purifying their bodies by mudras, their speech by mantras, and the stains of their minds by Samadhi.

Having meditated on the mind as inseparable from the Developing and Perfecting Stages, they purified body, speech and mind. When they attained the siddhi of Mahamudra, the clothes were cleansed by themselves without the men having to wash them. When the people saw this, they realized that the washermen had perfected these qualities. The two men worked for the benefit of sentient beings, and after 100 years, went to the realm of the Dakas.



35) Mahasiddha Karnarepa… Karnaripa / Āryadeva (‘phags pa lha): “The One-Eyed”/”The Lotus Born”

At birth, Aryadeva sprang magically from the pollen filled heart of a lotus flower. Soon he was ordained in Sri Nalanda and in time, became the abbot of the monastery. However, after many years of selfless service, he grew restless and feels that he had not realized his own perfect potential. Finally, he decided to search for the guru Nagarjuna in hope to gain ultimate knowledge. On his journey, he chanced a meeting with a humble fisherman whom he recognized as the Bodhisattva Manjusri. Aryadeva prostrated and presented him many offerings. When Manjusri offered to grant him a favor, the abbot asked if he could tell him where Nagarjuna was.

Manjusri pointed him the direction and Aryadeva set of to search for Nagarjuna. Soon he came upon a humble hut of woven grass. There he saw Nagarjuna and prostrated himself before the master. Nagarjuna sensed an extraordinary presence and agreed to his pupil’s desire for instruction. He gave him initiation in the mandala of Guhyasamaja and taught him the accompanying precepts and allowed Aryadeva to remain with him to practice his sadhanas.

Each day, the two masters journeyed to a nearby town to beg for food, but Nagarjuna had the greatest difficulty getting offerings while Aryadeva would come back with a feast. After awhile, Nagarjuna grew cranky told Aryadeva to eat only what he can lift with the point of a pin. Aryadeva obeyed, but soon the women of the town prepared cunning little barley cakes and balanced on the point of a pin, which he offered to his guru. However, the guru grew suspicious and forbade him to enter town. From then on, Nagarjuna would beg for them both.

The next day when the master went to town, a beauteous tree nymph appeared bearing a feast for Aryadeva. When Nagarjuna returned, his pupil told him about the visit and the master called out for the nymph asking why she have not appeared before him but to his disciple. The tree nymph chastised the guru, and said because Aryadeva is free and pure while Nagarjuna have traces of passion embedded. The guru reflected on that.

That very day, Nagarjuna perfected his elixir of eternal youth and anointed his tongue with a few drops. But when he handed the bowl to his disciple, Aryadeva threw the contents to a dead tree which immediately sprang into full blossom. Shocked, Nagarjuna asked his pupil to replace the contents of that bowl, and obedient as ever, Aryadeva took a bucket of water and peed into it. Then he stirred the contents with a twig and handed it to his guru. Stating that he have made too much, Aryadeva splashed half the contents onto another dead tree and it also restored to radiant life.

Nodding his head, Nagarjuna said, “it’s quite obvious to me that you’re already fully realized. Why do you insist on staying in samsara?” whereupon, Aryadeva was infused with ecstasy and levitated to the height of 7 palm trees. Fully liberated from birth, as are all the lotus-born, he needed only a word from his guru to convince him of what he had been too innocent to see before.

He began teaching the Buddha’s message to all beings, aiding them to bring their minds to maturity. And when he finished his labors, he turned the soles of his feet to the sky, placed his palms together in adoration and prostrated himself before his guru. And as the heavenly host gathered to shower flowers down upon him, he simply vanished.



36) Mahasiddha Santipa… Sāntipa / Ratnākarasānti (a kar chin ta): “The Academic”

Santipa is a renowened preceptor from Vikramasila. When King Devapala ruled Magadha heard of his fame, the king sent a royal messenger along with a bountiful offering to invite Santipa to his kingdom. After some contemplation, Santipa decided it was his duty to go and so took sail with 2000 monks along with many scriptures. His arrival was celebrated and in Sri Lanka the great teacher remained for 3 years, teaching many doctrines and techniques of the tripitaka to the king and his subjects.

When Santipa left, he decided to take the longer route home. It was here where he met Kotalipa who became his disciple. When he reached the monastery, everything returned to normal. Time passed and Santipa grew old. When he reached his 100th birthday, he retired and began a 12 year period of contemplation.

During those same 12 years, Kotalipa too entered retreat. While Santipa was practicing discursive contemplation, Kotalipa was absorbed in the essential nature of reality, and his nondiscursive, thought-free meditation led directly to mahamudra-siddhi. In time, Santipa returned from his retreat and was much acclaimed by his students.

When Kotalipa attained mahamudra-siddhi, Indra, lord of the gods came to celebrate and invited him to enter the 33 sensual paradises. But the yogin can only think of his guru and refused the invitation. In his invisible awareness body, Kotalipa transported himself into the presence of Santipa, and prostrated himself before his guru, but no one could see him, not even his guru, so he materialized his physical body and repeated his homage.

However, his guru had no memory of him, but when Kotalipa mentioned on how they met, Santipa recalled the incident and then kindly he asked, “what results have you obtained from your meditation?” The student told Santipa that through his great instruction, he attained mahamudra-siddhi and the existential mode of pure awareness and emptiness.

A great realization dawned upon Santipa. He realized that during all those years of teaching he had neglected true spiritual discipline. He said that he have never experienced the perfect reality he taught all those years and asked his student to demonstrate the results of the meditation. Thus it was that student become teacher, and teacher become student. Kotalipa took Santipa to a retreat and revealed to him the many qualities of the dharmakaya, thus returning the gift of instruction.

Santipa spent another 12 years in meditation, and then, he attained mahamudra-siddhi. With the attainment of true bliss, he realized that all his book learning and all the gifts he received were hollow. The years remaining to him he spent in faithful service to others and in the end, he too gained the Paradise of the Dakinis.



37) Mahasiddha Vinapa… Vīnapa / Vīnapāda (pi vang pa): “The Lute Player”/”The Music Lover”

Vinapa was the only son of the King of Gauda who loved the sound of music. He pestered the court musicians until they agreed to teach him to play the tambura, a four string instrument; and later the vina, a seven string instrument. He loved playing the vina so much that he could hardly bear to set it down to take a few morsels of food. However, his obsession worried his parents and the court for he is the heir to the throne. His parents then summoned a highly trained yogin called Buddhapa in hopes he could wean the prince away from music.

At their first meeting, the prince recognized Buddhapa as his master and prostrated to the yogin. They then sat down to speak deeply about life and death and all that lies between and beyond. Knowing that the prince is ready for spiritual training, the yogin asked if the prince was ready to take a sadhanas. The prince replied, “My music is my sadhanas, venerable yogin. Nothing matters to me but my vina and the sound of the tambura. The only sadhanas I would practice is one that I could learn without abandoning music.” So Buddhapa taught the prince a musical sadhanas whereupon he initiated the prince and instructed him to meditate continuously upon the sound of the instrument but he must free himself of all distinction between the sound that is struck and what the mind perceives, to cease all interference with the sound, conceptualizing, critical and judgemental thought, and to contemplate only on pure sound.

The prince practiced the percepts he had been taught for 9 years and attained the state of mahamudra-siddhi.

He performed wondrous deeds. He could foretell the future, read people’s thought, and appear in more than one place at the same time. It was said that he had gained his siddhi directly from the deity Hevajra himself. All his long life he taught multitudes of beings how to find release from the bonds of existence, and when he completed his task, he was assumed into the Paradise of the Dakinis.



38) Mahasiddha Khadgapa… Khadgapa / Pargapa / Sadgapa (ral gri pa): “The Swordsman”/”The Master Thief”

A son was born into a low-caste family of farmers in Magadha was a joyous event, however, it turned sorrowful when the boy grew up to be a thief. One day, wanting to escape from harmful pursuers due to his misdeeds, he hid himself in a cremation ground for several days. While he was there he chanced to meet the yogin Carpati practicing his sadhanas. When the boy asked Carpati what he was hiding from, the yogin replied, “I’m trying to dodge the repetitive cycle of birth and death on the Wheel of Existence. So I’m meditating.” Out of curiosity, he boy asked what was the purpose of such practice, the yogin said there’s a big payoff, one which the boy can achieve too if he practice the Buddha’s teaching. However, the boy had no interest in meditating but instead asked if the yogin know a siddhi of invincibility that can protect him when he steals. Carpati said he does, and so gave the thief initiation, empowerment, and instructed him to circle around the statue of Avalokitesvara in the temple Gauri-sankar located in Magadha for 21 days, non-stop day and night. He also said at the end of the 21 days, a large snake will glide out between the feet of the statue and the thief must seize it by the head without fear to gain the siddhi he desires.

The thief then took off for the temple, and followed the guru’s instruction to the letter and at the end of the 21st day, a large black snake glide slowly across the floor. Fearlessly, the thief seized it by the head, and then there came a ferocious thunderclap and a blinding flash of light. And there, held in Khadgapa’s fist, the most beautiful sword that glowed radiantly. Suddenly, all the defiling delusions of Khadgapa’s mind were made as palpable, and as he beheld these shadows of the mind, the cutting edge of the light severed them from his being. He was then free of defilement and gained the siddhi of the sword, one of the eight great magical powers. For the next 21 days, the former thief taught the Buddha’s message to all the people of Magadha. He then expressed his realization and was assumed into the Paradise of the Dakinis.



39) Mahasiddha Tsamarepa… Camaripa / Tsamaripa (lham mkhan): “The Leather-worker”/”The Divine Cobbler”

There once lived a humble cobbler in eastern India in the town of Visnunagar. He worked all day long, making and repairing shoes while thinking he wasn’t meant to be a cobbler all his life. One day, he chanced a meeting with a monk, throwing down his tools; he dashed to the street and prostrated himself to the holy man.

Camaripa said to the monk, “I am sick and tired of this life of endless toil, passion, and stupidity. I have always wanted to follow the Buddha’s path but have never had the chance before. Please, venerable sir, teach me something that will benefit me in this world and the next.” The kind monk, said he would be pleased to instruct him, and with joy Camaripa agreed and invited the holy man for dinner. He then rushed home and told his family, they began cooking and cleaning the house to prepare for the arrival of the honored guest.

When the monk arrived, with respect the family begged the monk to be seated and washed his feet. The humble feast was served and afterward, the cobbler’s wife and daughters offered him every comfort, including a massage. The monk was delighted with the generous welcome, and gave both the cobbler and his wife initiation and instructed the cobbler to visualize his shoemaking as his sadhanas.

So, for 12 years, the cobbler practiced his sadhanas, forming out of his meditation and as all impediments vanished from his mind, he attained mahamudra-siddhi.

Visvakarman, the god of arts and crafts came to the shoemaker’s shop with his rentinue. As the cobbler sat looking on, detached from all worldly things, the god himself took up the tools and leather lying on the workbench and began making shoes. When the people of Visnunagar heard of this miracle, they came to see it for themselves. They then prostrated at the feet of the cobbler-yogin and begged him for instruction. He taught them about the indispensible benefits of the guru’s instruction and then explained the workings of many different doctrines and techniques. In due time, he ascended in his own body to the Paradise of the Dakinis.



40) Mahasiddha Tantipa… Tantipa / Tantipāda (thags mkhan): “The Weaver”/”The Senile Weaver”

There was once a fine weaver who lived in Sendhonagar. He worked very hard and managed to build a prosperous trade, a skill he later imparted to his many sons that brought greater wealth to the family. As time passed, at the age of 89, the old man’s wife passed away. Deeply sadden from his lost, he aged swiftly and became senile, unable to care for himself. His daughters-in-law began looking after him for quite some time, however, the constantly complain and eventually banished him from the household into a grass hut out in the garden which they built for the old man. Although they continued to care for the old man’s basic needs, he grew bitter and angry.

One day, the guru Jalandhara passed through Sendhonaga and among those he approached for food was the weaver’s eldest son. The family invited the holy man and treated him well, but when invited to stay the night, Jalandhara refused, saying that it was not his custom to sleep on comfortable beds indoors. Jalandhara then went out to the garden, and as he was about to fall a sleep, he heard an old voice speaking to itself. A conversation started and soon, Jalandhara spotted the hut and at the old man’s invitation he entered the hut, sat down, and listened to the old man’s tale of woe on how hollow life’s promises are.

The guru thought for a moment and replied, “everything we make or do is but a passing show. Everything that enters into existence enters into suffering. Everything is hollow illusion. Only in nirvana can peace and happiness be found. Would you like me to give you the instruction that prepares one for death?” With a firm and sure voice, the old man replied “Yes. The guru then initiated him into the mandala of Hevajra, and thought him how to meditate.

For the next 12 years, he practiced diligently. During this time, he attained certain powers but it remained secret until one day, during a family celebration, the wife of his eldest son went to his hut to send the old man a platter of food. When she entered the hut, she was the old man suffused in a lamp-like radiance, sitting in a circle of fifteen beautiful girls, each feeding the weaver of the most sumptuous food. By morning, the entire city heard of the amazing tale and people came to stare, some even prostrated themselves before the hut.

When the weaver emerged from his hut, he was no longer a senile old man, but had transformed into a 16 year old boy, radiating such magnificent bright like, and a body that was like a highly polished mirror. He came to be known as the guru Tantipa, for numerous years he spent it on selfless acts and later assumed into the Paradise of the Dakinis.



41) Mahasiddha Putalipa

Putali was a man of low caste in Bengal. One day, a yogin begged for alms, and he brought the yogin food and drinks, and taking faith in him as his guru. He was initiated into Hevajra and given instructions. The yogin also gave him a thanka of Hevajra and asked him to practice and use the thangka as he beg for alms from city to city.

Putali practiced for 12 years and attained siddhi, though he did not have complete realization. One day, Putali went to the king’s palace. The king saw him painting and a challenge came up. The yogin said to demonstrate his god will be the god of gods, he will paint the king’s god above and place the Buddhist deity below, but soon the Buddhist god will be on top. In reply to that, the king said he will become a Buddhist if that occurs. So, it happened and when they looked at the painting, the king’s god had left its place and the other one was there instead. Astonished, the king took the yogin as guru and entered the Dharma. For 500 years Putali worked for the benefit of living beings. Finally, with 600 followers, he went to the realm of the Dakas.



42) Mahasiddha Dharikapa… Dārika / Darikapa (smad ‘tshong can): “Slave-King of the Temple Whore”

The Guru Darikapa was once the King of Pataliputra, known as Indrapala then. One afternoon, the king passed by the market on his return from hunting and all the people bowed down before him. Among the crowd, the kind recognized the siddha Luipa. The king admired Luipa as a fine handsome man so much so that the king wanted to offer him a good life in the kingdom. The king intended to treat Luipa by fulfilling all his desires. The king even went to the extent of suggesting that Luipa was to be given the kingdom and even marriage to the king’s daughter if he wishes so.

However, Luipa was not tempted by the material goods and rebuked the king’s offer. The king felt a sudden revulsion for his hedonistic life upon reflection of Luipa’s act. The king then decided to renounce his possession of material goods, status and power and to turn to the Dharma. The king’s minister crowned the king’s son to the throne to settle the kingdom’s affairs and with the king, both of them journeyed to Luipa’s residence.

Upon arrival at Luipa’s residence, the king and the minister were granted the initiation of the mandala of Samvara. However, the king and minister had nothing in return to Luipa for the initiation hence both of them were made slaves to serve their Guru, Luipa. They accompanied their Guru to Orissa and settled at the land for a while, begging for food. Later on, they arrived at Jantipur, a densely populated city.

In Jantipur lies a great temple that housed seven hundred dancing girls performing worships. Luipa seek the mistress of the temple, Darima and asked if she was willing to buy a male slave. Darima inspected the king’s appearance and took a liking. She offered one hundred tolas of gold to buy him as a slave. The trade came with imposed conditions that granted the king a space to sleep alone and to be freed once he had paid his debts. Luipa received Darima’s payment and departed with the minister.

At the temple, the king served Darima conscientiously for twelve years. He became respected as the master of servants. One day, a king, Kunci came to the temple with a fortune to spend on worldly pleasures. One night, as Kunci took a stroll outside the temple for a rest from the pleasures in the temple, he spotted the slave-king sitting upon a throne, served by fifteen girls. He then realized the concealed, true status of the slave-king and swiftly informed Darima.

Darima was immediately filled with shame of her treatment of her slave and showed proper respect of prostration to the slave-king. She begged for his forgiveness and in return she promised to venerate the slave-king for twelve years. The slave-king turned down the request but Darima, Kunci and the girls in the temple became his disciples instead.

The slave-king became known then as the famous Guru Darikapada and he attained the Dakini’s Paradise.



43) Mahasiddha Sorangipa… Courangipa: “The Limbless One”

Courangi was a prince whose limbs had been cut off. He was given initiation and instructions on the vase-breathing technique by Acinta. His guru told him “When you obtain siddhi, your body will become as it was before you were harmed.” Courangi meditated as he was told.

12 years later, a group of royal merchants carrying many precious things, travelled through the area Courangi was residing. The area was well known for robberies, so the merchants were extremely careful. At night fall, Courangi heard the sounds of the merchants’ footsteps and called out “Who is it?” The merchants, afraid that Courangi could be a robber replied, “We are coal dealers.” The prince then replied, “So be it.”

When the merchants arrived to their destination, to their surprise, all their precious items has turned to coal. They tried to think how such a thing could happen. Finally, they recalled on their meeting with Courangi and decided to return to the woods where Courangi resides. There, they met the limbless prince and told their story to him, requesting him to remove his words of truth. The prince said he had not intended for their items to turn to coal, and may whatever precious things there were return to as it was before.

The merchants returned home and saw that all their precious things have returned as before. They returned to the prince with gifts and told him what has occurred. The prince then told them the words of his guru, Acinta, and then said, “Let my body resume its former state.” With that, the prince became whole again.

The prince attained all the power of siddhi and performed miraculous things. But his doctrines were too important to give to men, so he gave them instead to the tree he meditated under for the past 12 years. The tree became immortal, and it still exists.



44) Mahasiddha Goraksa… Goraksa (ba glang rdzi): “The Immortal Cowherd”

Goraksa was the son of a poor incense seller, who was employed as a cow herder. It was a simple life, but Goraksa enjoyed the countryside and the company of the animals. One day, Minapa appeared to Goraksa and pointed into the distance and told him, the vultures circling in the distance is awaiting the death of a young prince who was gravely wounded from the lost of all his limbs. Minapa then asked “who would care for the prince?” Immediately, Goraksa replied he would and went to save the prince while Minapa helped him watch after the herd. Goraksa cleaned and bound the wounds with bandages torn from his own clothes and made the prince feel as comfortable as he could, then returned to Minapa to report what was seen and done.

Minapa ask, “Will you find a way to feed him?” and Goraksa replied he will share half of the food and drinks he receive from the owner of the herd every morning and evenings. Minapa was happy with the boy and instructed him on how to care for the prince, which is to provide him the four basic functions of life: eating, drinking, sleeping, and defecating.

Upon that instruction, Minapa went back to the prince and build a comfortable shelter with branches and leaves. Each day thereafter, Goraksa shared his food and drinks, bathed the prince, cleaned away the excrement, and did all that was needed for the prince’s comfort. 12 years later, the prince, to whom Minapa thought the yoga for the regeneration of limbs, regained his mobility through his regenerated limbs, and to repay Goraksa’s kindness, he offered to reach Goraksa how to meditate. Goraksa was touched, but declined as he already have a Guru of which he has been following instructions from.

When Minapa returned, Goraksa updated him on all that has happened. Very delighted of his student’s diligence and faithfulness, he gave Goraksa initiations and empowerments, and carefully instructed him in the precepts he should follow.

Goraksa then travelled to practice meditation according to Minapa’s instruction and attained a more mundane level of awareness. Minapa appeared before him again, and told him he can only attain awakening by liberating one hundred million beings.

Filled with enthusiasm, Goraksa began initiating anyone who would stop and listen to him, however, he neglected to make careful assessment of his students’ ripeness for instruction. This upset the Great God Mahadeva, who appeared before Goraksa to warn him to only instruct those who come to him and request teachings. From then on, Goraksa thought only to those whose karma had prepared them for initiation and to this very day, he continues to teach to those who are pure in mind and ready for instructions.



45) Mahasiddha Nigunapa… Niguna / Nirgunapa (yon tan med pa): “The Man without Qualities”/”The Enlightened Moron”

Niguna was the son of a low caste householder in Purvadesa. He was very lazy and was indifferent to what others considered good or evil. In such a state, he went to a quiet place where he met a yogin. The yogin invited him to the city to ask for alms, but he merely replied negatively if they didn’t get anything. Out of compassion, the yogin gave food to him and as he ate, the yogin asked if he was frightened of death. Niguna said he is afraid, but have no way to deal with it, and if there were a method, he would practice during the time he sleeps. So, having a method, the yogin initiated Niguna and gave him instructions on conjoining emptiness and appearances.

Listening to his guru’s instructions, while gathering alms, Niguna practiced. When he produced the realization of Total integration and the clear light, he attained siddhi. He demonstrated the path which does not split appearance and emptiness. Then, he wiped out all the marks of delusion and attained the siddhi of Mahamudra, and then went to the realm of the Dakas.



46) Mahasiddha Kiralawapa… Kirava/Kilapa (rnam rtog spang ba): “He Who Abandons Conceptions”/”The Repentant Conqueror”

Kirava was the king of Grahara, who enjoyed an extensive domain which led him to pillage the realms of other kings and enjoy them as well. One day, he led his army to another land. Everyone fled away except the women, who were unable to get away. When the king heard the women wailing, he asked his ministers about it. Upon hearing the straightforward answer from his ministers, he grew sad and compassion arose in him. He instructed to let the women be reunited with their families. He also gave many gifts to those who had no food, then reflected that he need to practice the Dharma. While he was having such thought, a yogin came to ask for alms. The king gave the yogin an abundance of food and drinks, and received a teaching on the Four Immeasurables. The king then asked for more teachings, and the yogin initiated him into Cakrasamvara and set him to meditating on the Developing and the Perfecting Stages. However, his meditation was interrupted by his thoughts of his army and kingdom, so he was given another instruction on how to overcome them.

After 12 years, the kind envisioned and experienced the truth and obtained siddhi. When he realized his queen and court had obtained siddhi as well, he ordered a great ceremony, saying:

For sentient beings practicing the Four Immeasurables,
Obsessions can be abandoned
Even by acts which look like desire.
The hero, by what looks like great fury,
Can destroy all enemies.

For 700 years, he worked for the benefit of living beings, and with a circle of 600 followers, he went to the realm of the Dakas.



47) Mahasiddha Kapalapa… Kaphalapa / Kapalipa (thod pa can): “The Skull Bearer”

An epidemic fever swept the city of Rajapuri. The beloved wife and his 5 sons died of the fever. Grief-stricken, he sat at the cremation ground beside what had once been his loving family. The guru Krsnacarya appeared and sat down with him to offer comfort. The poor man said that nothing is left for him as all his happiness is taken away from him and so he wishes to remain there next to his family until he die too.

The yogin replied, “All beings of the three realms live under a cloud of death. This suffering has not come to you alone. But since you feel you can no longer be of use to yourself or others, why not practice a sadhanas?” Kapalapa begged for his teachings and the yogin initiated him into the mandala of Hevajra, then instructed him in the creative and fulfillment stages of meditation.

The yogin carved the ornaments of the 5 Dhyani Buddhas (crown, earrings, necklace, bracelets, and belt, and the trident of the dakini) from the bones of his sons, attaching a sacred thread. Lastly, he fashioned a skull bowl from his wife’s corpse. Handing all these to Kapalapa, the yogin said, “Visualize this skull as the form of creative meditation. See emptiness it contains as fulfillment meditation.”

Kapalapa meditated in this fashion for nine years until he achieved his goal. After that, he worked selflessly for others for 500 years. When the time came, he ascended into the Paradise of the Dakinis with 600 disciples.



48) Mahasiddha Nagabhodhi… Nāgabodhi (klu’i byang chub): “The Red Horned Thief”

Many years ago, Nagarjuna was residing at the Suvarna Vihara. Every night a feast was provided for him and served upon plates of purest gold. One day, a Brahmin saw the gleaming golden service and decided to steal it. Yet before he can devise a plan, a golden chalice came flying out of the house and landed in his hand. Thinking it’s his luck; he took it and retreated hastily. The same thing happened when he planned to steal at night, and at the 3rd time, all the remaining plates came racketing out the door and piled at his feet.

Nagarjuna then said “My wealth is yours, no need to steal anything… stay as long as you like, and when you’re leaving take whatever you want.” Astonished, the thief had supper with the saint. The conversation they had settled tall the thief’s doubts and awakened his faith and implicit trust in the guru. In the end, all he took with him was the guru’s golden instruction on how to meditate upon greed and find the path to self-liberation.

For 12 years he practiced, but an enormous horn grew of the top of his skull. Nagarjuna then appeared to him and gave him further instruction which made Nagabodhi realize the emptiness of the nature of being. Deeply absorbed in this awareness, within 6 months, his red horn disappeared and attained liberation.

Nagabodhi was appointed the successor and master of the lineage of Nagarjuna and was to remain on Sri Parvata Mountain to work selflessly for all sentient beings until he received the revelation of the arrival of Buddha Maitreya.



49) Mahasiddha Sarwabaksa… Sarvabhaksa (thams cad za ba): “He Who Eats Everything”/”The Empty Bellied Siddha”

Sarvabhaksa was a man with an enormous appetite. One day, his appetite overreached his ability to fill it. In despair, he retreated to a cave to bemoan his obsession with food. The guru Saraha found him and asked what caused his distress. He then told his tale to Saraha of which the guru asked what will happen if he reborn as a hungry ghost, and gave further explanation about beings of that realm.

The glutton was shaken, so he prostrated himself before Saraha and begged the guru to teach him a way to release. So the guru initiated his disciple into the path of Bhusuku and gave him instructions. The glutton practiced with great devotion, and through the advice of his guru to visualize everything he eat as absolute nothingness, he understood the indentical nature of appearances and emptiness, and thus attained his goal.

After 15 years of practice, he attained mahamudra-siddhi. For 600 years thereafter he served humanity with compassion and generosity. Accompanied by a thousand disciples he entered the Paradise of the Dakinis.



50) Mahasiddha Sakarapa… Saroruha / Sakara / Pukara / Padmavajra (mtsho skyes): “The Lake-Born”/”The Lotus Child”

Indrabhuti was the great king of Kanci. However, he did not have a son, so he prayed to both the worldly and the transmundane deities for a son to be born to him. One day, a being took residence in his wife’s womb and thoughts of joy arose in her. She had many miraculous signs and when asked the scholars and Brahmans, they said it was the sign that a Bodhisattva will be born.

Nine months later, in the waxing forthnight, a child was born in the center of a lotues, on a great lake. There fell a rain of desirable things in the area. Everyone was amazed, and then realized that it was the power of the child. After this son was born, there came two other sons. When the mother and father died, the people gave the kingdom to the eldest, but he gave it to the younger sons and became a monk.

He then went to Sridhana. On the way, Avalokitesvara appeared to him in the form of a monk, so the prince did not recognize him. The monk then asked if he would like to meet with the Sambhogakaya. At that, the prince did reverence and asked for instructions. Avalokitesvara then manifested his true form and initiated the prince, and then gave him instructions.

When he reached Sridhana, he met a man desiring to be a yogin. The man wished to serve the prince, but he requested to be given instructions once the prince attained siddhi. The prince agreed, then went to a cave and practiced for 12 years.

During this time, a great famine struck the land, and many people died. Afraid he would disturb his guru, the servant lived on the leftovers of the guru’s food. One day, when there was no food left to be found, he went to the palace where he managed to get a bowl of rice gruel. Being weak from no food, he fell in front of the cave and spilled some of the rice. At last, the servant was forced to tell his guru about the famine. The guru then said he have a method of alleviating hunger.

He collected a large amount of rice and made a torma beside a river. He stirred up the eight great nagas by meditating on their symbols and mantras, then brought these nagas overhead by the power of his thoughts. The guru then instructed the nagas to rain down food on the first day. On the second day, grain. On the third day, rain down jewels, and then finally, rain down water. The nagas did what he had instructed and people were free from their sufferings. The people took faith in him.

Saroruha then initiated his former servant, whose name was Rama, and gave him instructions whereby he obtained the worldly powers of siddhi. The guru then instructed his disciple to work for the benefit of living beings and to go to Sriparvata. The guru then went to the realm of the Dakas. Rama brought the daughter of a king to the neighborhood of Sriparvata with his power. They both built temples and finally went to the realm of the Dakas themselves.



51) Mahasiddha Sahanapa… Panaha

Panaha was a low caste from Sandhonagara who made a living by making boots. On day, he saw a yogin with great mystical powers begging for alms. He immediately took faith in the yogin and followed the yogin into a quiet cemetery.

The guru then asked why Panaha had followed him to the cemetery, in reply, the bootmaker requested for the teachings of Dharma. So the yogin preached the misery of samsara and the benefits of liberation. When the bootmaker asked for a method of liberation from samsara, the yogin gave the initiation which transfers blessings, and gave instructions to take desirable objectives as the path.

Panaha understood his guru’s instructions and started meditating on it. 9 years passed, and he the stains which obstruct the path of sight, then attained siddhi. He became a famous teacher of the path through narrating his experiences. After working for the benefit of living being for 800 years, he went to the realm of the Dakas with 800 disciples.



52) Mahasiddha Patsaripa… Pacari / Pacaripa (‘khur ba ‘tsong ba): “The Pastry-Seller”

Pacaripa is a simple man. He received a simple Mahayana sadhana to practice, which is the taking of refuge in the Triple Gem. Once, he has wronged his previous employer and he went to the temple of Avalokitesvara to seek help. He was indeed given salvation of his problem.

Innocently, he looked upon Arya Avalokitesvara as his Guru. Knowing that the Bodhisattva lived in Potala Mountain, he set off for the mountain in an attempt to reach the Bodhisattva’s physical abode. One his journey he passed through a thick forest of thorns and was injured by the points. He let out a great cry to Avalokitesvara, who appeared to him at the sound of his cry. Avalokitesvara confirmed Pacaripa’s conviction that he was indeed his Guru and instructed him to abandon his journey to Potala. Instead, Pacaripa was to return to his town, Campa to lead his disciples.

Pacaripa heeded the orders and the people flocked to him for teachings. Pacaripa became known as Guru Pacaripa and he taught the indivisibility of appearances and emptiness. Finally, he rose bodily into the Dakini’s Paradise.



53) Mahasiddha Gorurapa… Godhuripa / Gorura / Vajura (bya ba): “The Bird Man”/”The Bird Catcher”

Godhuripa was a bird catcher from Disunagar. One day while catching some songbirds in the jungle, he met a yogin on his way into town to beg food. When the yogin saw him with his nets filled with tiny birds, the yogin asked why he was doing such a cruel thing. Godhuripa said “I know it’s wrong. I suppose the many evils of my past lives have forced me into this violent trade in order to live. I’m ashamed of this miserable existence, but its all I know how to do.”

In reply, the yogin said he’s only making his karma worse by plying this trade. Depressed, Godhuripa sat down under a tree and began to weep. He then looked at the yogin and begged for help. He released the songbirds from his net, and the yogin granted him initiation through a transfer of grace. Then the guru instructed him in the meditation that concentrates all attention on one dominant image, and he was to visualize all the sounds in the world as his memory of birdsong, until sound and birdsong become one.

Godhuripa meditated until all sound had become one sound, inseparable from emptiness. After 9 years, all the defilements of his perception vanished and he gained mahamudra-siddhi.

He remained in the world for another 100 years working for all sentient beings, and then, with 300 disciples, he arose bodily into the Paradise of the Dakinis.



54) Mahasiddha Nandhipa… Jayananda: “The Crow Master”

Jayananda was a Brahman minister to the king of Bengal who secretly practices the Dharma. In the course of time, he made many torma offerings which were reported to the king. He was caught and put to prison, the king refused to release him despite his pleas.

Because the Brahman was accustomed to give torma offerings, many birds appeared. Not finding the offerings, the birds gathered on the king’s palace. The palace guards tried to remove the birds, as the people watched and wonder. As the amount of birds increased, a man who had the ability to understand the voice of birds heard them say: “That Brahman, who was like a mother and father to us, has been condemned by the king.” He told this to the king, in reply, the king said he will release the Brahman to a lonely place if the birds to leave. The message was passed to the birds, and they left. The king took faith, and every day he gave the Brahman 20 bushels of rice to make torma offerings.

The minister came to be known as Jayananda and for 700 years, he worked for the benefit of beings, then he went to the realm of the Dakas.



55) Mahasiddha Lutsekapa… Lucika / Luncaka (lu tsi ka pa): “The Man Who Stood Up After Sitting”

Lucika was a Brahman from the eastern part of Bengal. When he realized the universality of death, his mind had a revulsion against samsara, so he went to a quiet place to practice the Dharma. However, he was without instructions, so all he did was think sadly that he had not met a guru to show him the path.

One day, a yogin came there, extremely happy, Lucika gave reverence to the yogin. Puzzled, the yogin asked what he wanted, so he told his tale of seeking a guru for instructions. The yogin then gave him initiation into Cakrasamvara and gave him instructions on the Developing and the Perfecting Stage.

Lucika meditated, and in 12 years he was able to join the Developing and the Perfecting Stages, thus gaining siddhi. He then went to the realm of the Dakas in this very body.



56) Mahasiddha Toktsepa… Kotali / Kotalipa / Togcepa (tog rtse pa / stae re ‘dzin): “The Ploughman”/”The Peasant Guru”

Kotalipa is a peasant ploughing land in the mountain. His village people had been driven from home due to the ongoing battles between the kings. They came to a mountain to seek safety and to make a living out of it.

One day, as Kotalipa was working the land, the master Santipa met him while he was on his way back to Magadha from Sri Lanka. The master asked Kotalipa about his life and Kotalipa relayed it to the master. The master had a relevant mantra for Kotalipa in mind and he questioned him if he was willing to practice the mantra for digging mountains. Kotalipa agreed to practice it and was taught the mantra.

Kotalipa was given an interpretation of the Mahayana practice of the six perfections to contemplate on as long as he was ploughing the land. Moreover, Kotalipa was given explicit instructions regarding Guru devotion. Kotalipa meditated on the nature of the mind for twelve years before he attained siddhi. He too, performed various selfless acts and he obtained the Dakini’s Paradise eventually.



57) Mahasiddha Tsampakapa… Campaka / Tsampala (tsam pa ka): “The Flower King”

The Kingdom of Campa was a beautiful place, filled with flowers, and riches and pleasures of all sorts bloomed for all of King Campaka’s subjects. The king enjoyed his power and good fortune to the fullest, not giving thought over the future.

One day, a yogin came to the palace begging for alms. The king received him in his summer house where he washed the yogin’s feet and made the holy man as comfortable as he can. The King than sat back and listen to the yogin’s discourse. He was so impressed that he asked the yogin to remain with him and become his priest, at which the yogin agreed.

While the king gave the yogin a tour around the palace and gardens, he asked if the yogin have met any kingdom or a king like him. The yogin said that Campa is one of a kind, but the yogin also said, “because of the heedless manner in which you live, the odor of your own body is far from agreeable. And yes, your kingdom far surpasses many others, but what does it matter when even you must exit this world empty-handed?”

The king was stunned, and for the first time in his life, he began to think beyond the pleasures of the day, and questioned himself about life, death, and rebirth.

A few days later, Campaka went back to his guru and begged for further instruction that would destroy all attachment; here he was taught about karma and was given initiation into the path of creative and fulfillment yoga. The king went off to meditate, but he constantly had the doubt if he was doing it correctly and often, the scent of the flowers would distract him. In despair, he went back to the yogin for assistance, and his guru devised a way to help him use the distraction as a stepping stone on the path.

Campaka meditated upon the flower of pure reality for 12 years. In time, he realized the truth of his guru’s words. Instinctuvely, he grasped that the reality of his own mind was totally inseparable from the peak experience that he sought and thus attained his goal. The king instructed his court and consorts in the dharma for many years before he was assumed bodily into the Paradise of the Dakinis.



58) Mahasiddha Bhichanapa… Bhiksanapa / Bhekhepa (so gnyis pa): “The Man with Two-Teeth”/”Siddha Two-Teeth”

A long time ago, a man of low caste inherited a small fortune from a deceased relative. He had wanted so many things for a long time, so he went on a shopping spree, buying and spending according to his desire. It didn’t take long for his fortune to finish, and he was then left penniless.

One day, when he failed to get hold of a few scraps of food, saddened, he wondered to a lonely spot in the jungle. A Dakini took pity on him and appeared to him.

The Dakini told him she have the means to fulfill his desires, at which he begged her to teach him. Having nothing to offer for the teaching, he had a bizarre idea whereupon he bit down, fusing an upper and lower tooth. Then he knocked out all his remaining teeth and presented them as an offering to the dakini. She then gave Bhiksanapa initiation and instruction in the two-in-one union of skillful means and perfect insight.

After 7 years of meditation, he saw the truth. He continued to roam from village to town begging for food, but now he did it for the sake of those ready for instruction. After many years, he was assumed into the Paradise of the Dakinis.



59) Mahasiddha Dhelipa… Telopa / Dhilipa (mar nag ‘tshong mkhan): “The Seller of Black Butter”/”The Epicure”

Dhilipa was a wealthy merchant, whose business was pressing oil from sesame seeds. His business was so lucrative that soon, he was as wealthy as Kubera, the god of wealth. He indulged himself in the joys of good living, but he was most attached to delicious food, and so, soon he was eating like the king himself.

One day, the pandita Bhahana arrived at Dhilipa’s house at suppertime and was invited to share a meal. After the meal, the pandita spoke on the pain and frustration of the Wheel of Existence and the means of escaping it. The merchant was so impressed that he begged Bhahana to remain and become priest to his entire household. The pandita agreed.

On one occasion, while the merchant was pressing oil from the sesame seed, the guru remarked that while what the merchant is doing brings great wealth, it will not bring liberation. Dhilipa was struck by the remark, stopped the press, wiped his hands, and sat down at the feet of his guru, asking how he can acquire liberation. The pandita gave him initiation and instructed him in the method of deconditioning the mind from the constructs of the conventional world.

After 9 years of meditation, Dhilipa succeeded in uniting creative and fulfillment meditation. When he attained his goal, a golden radiance began to pour from his being until it illuminated the sky. People flocked to Dhilipa for instruction, and to each he gave an instruction that exactly filled the person’s nature and abilities. After many years of selfless service, he ascended into the Paradise of the Dakinis with a vast retinue.



60) Mahasiddha Kamparipa… Kamparipa / Kamari (ngar pa): “The Blacksmith”

Kamparipa was a blacksmith from the land of Saliputra. One day a yogin came by to ask for alms, as he ate, the smith and his wife was happy that the yogin was willing to accept alms from someone of low-caste like them. The yogin then asked if they would practice the Dharma, but feeling inferior, they never thought anyone would teach them. The yogin then gave initiation which transfers spiritual power, also gave the instructions on the visualizations of the three mystic veins.

The smith, having great faith, meditated, and in 6 years he obtained the siddhi of Mahamudra. He benefitted many living beings and then went to the realm of the Dakas.



61) Mahasiddha Anangapa… Ananga / Anangapa (ana ngi): “The Handsome Fool”

Ananga was born in Gahura into a low caste family. Due to his past life karma, he was born very handsome, and because everyone admired him, be became proud. One day, a monk came to his place to ask for alms. Ananga invited the monk and asked the monk to return everyday to be served by him. When the monk came back, as Ananga promised, he looked after the monk. A conversation began, and it leads on until Ananga requested the monk to give him a method to develop the qualities of faith. Ananga gave up his worldly activities and promised to meditate, where upon the guru initiated him into the Cakrasamvara and gave instructions on how to clarify the six sense fields.

He meditated and gained siddhi in 6 months. He worked for the benefit of living beings and finally went to the realm of the Dakas.



62) Mahasiddha Indrabuti… Indrabhūti / Indrabodhi (dbang po’i blo): “He Whose Majesty Is Like Indra”/”The Enlightened King”

Indrabuti ruled the kingdom of Sambhola, one of the two kingdoms in the land of the dakinis, Oddiyana. The sole difference between the two kingdoms was that King Indrabhuti’s family worshiped the Buddha, while King Jalendra worshiped the King Brahman. Although peace was maintained, they realized that this harmony would be strengthened profoundly if a propitious marriage unites the 2 kingdoms. So the betrothal of Princess Laksminkara, the sister of King Indrabhuti, with the son of King Jalendra took place.

When the princess was 16 years old, she was escorted to her new home. However, she had been practicing her sadhanas and was loath to enter her new duties. In fact, the moment she arrived in the unlightened kingdom of Lankapuri, a great revulsion for all the things of the world overcame her. She fled from the palace one night, and went into the mountain to live in a cave. There, she gained mahamudra-siddhi, and began teaching the Buddha’s word to King Jalendra’s latrine sweepers and the other outcastes of his kingdom.

Back in the days when Laksminkara first arrived in her new home, he outrageous behavior caused much problem. King Jalendra immediately sent messengers to King Indrabhuti to enlist his aid in reasoning with his sister. However, Indrabuthi’s response was surprising for the news of his sister made him realize and felt almost ashamed for living a life surrounded by ease and comfort; and while his sister understood the very mystery of existence, he merely ruled his country. The king then resolved to follow his sister’s path.

After the coronation of his son, Indrabhuti retired from the world and went to live in a small palace where he practiced his sadhanas for 12 years, secretly gaining mahamudra-siddhi.

One day, his son, accompanied by those who loved the old king dearly, came to visit the king. As they were about to enter the palace, a load voice rang out directly over their heads. Looking up, they saw Indrabhuti floating in the air, seated on a magnificent throne. The visitors prostrated to Indrabhuti, and for 7 days the king remained floating in the air, instructing his son and friends on the doctrine of “inconceivable profundity and immensity.” On the 8th day, accompanied by 700 disciples, he was assumed bodily into the Paradise of the Dakinis.



63) Mahasiddha Mekopa… Mekopa / Meghapāda (me go pa): “The Wild-Eyed Guru”

Mekopa was a food seller in Bengal. He was a kind hearted man that he often fed the poor for free. This did not escape the notice of a certain yogin whom Mekopa also feed daily. The yogin asked why he is being so generous. In reply, with laughter, Mekopa said, “perhaps I’m storing up merit for a better rebirth.”

The yogin then offered to teach him a sadhanas that will guarantee such an outcome, which Mekopa was more than delighted to receive. The yogin then gave him the initiation that transfers grace and instructed him in the nature of mind.

Mekopa meditated, and he eventually came to realize the truth of his guru’s words: that all phenomena are figments of the mind’s workings; that the mind itself is vastness without end, where there is neither coming nor going. For 6 months he remained within the realization of the nature of his own mind.

However, the intense contact with profound truth caused him to roam the cremation ground like a madman. People began calling him Guru Crazy Eyes. His profound teachings changed many lives, and in time he rose bodily into the Paradise of the Dakinis.



64) Mahasiddha Shantideva… Bhusuku / Shantideva (zhi lha / sa’i snying po):”The Lazy Monk”

The younger son of a royal family came to the monastery Sri Nalanda to be ordained in the mahasanghika order. But as a pampered child, he was difficult and unreasonable, he never studied or meditated. His laziness was so much that he annoyed most of his peers and was branded Bhusuku, “The shiftless one.” Finally, Bhusuku’s behavior earned him a severe warning from the abbot that unless he mended his ways and took his turn to sit upon the temple throne to recite his memorized portion of the sutras like all the other monks; he would be expelled from the monastery. His turn was the following morning, and having not memorized anything, many of his peers imagined the event of the following day would be amusing. However, the abbot was a very kind man, and at night fall, he visited Bhusuku to give advice. Being desperate, Bhusuku said he’d do anything so that he will not fail the next morning. So the abbot told him to spend the whole night reciting the mantra of Manjusri and gave Bhusuku the secret precepts of Manjusri’s sadhanas, and the blessing of the mantra, then he left.

Knowing his own weakness well, Bhusuku tied the collar of his robe to the ceiling in case he nod off during the night, and all night long he recited the mantra over and over again. At dawn, Bhusuku jerked awake and here he was, not wiser than he’d been the night before. Just then, a great voice boomed from the ceiling: “What do you think you’re doing!”

Bhusuku looked up and saw an enormous figure floating in the air above his head, he said he have been invoking the aid of Lord Manjusri to help him recite a sutra on that very morning and proceeded to ask who the floating person was. In reply, the unusual guest said “That’s a foolish question. You’ve been invoking me half the night.” Startled, Bhusuku finally realized he was talking to Manjusri himself! And immediately pressed his palms together in the gesture of supplication and begged for the power and realization of every quality of perfect insight.

Bhusuku then went to the great hall and mounted the temple throne before his audience, then he levitated into the air above the throne and his body blazed with great radiance. He then began to compose and recite the sublime and profound discourse that came to be called the Bodhicaryavatara, “The Pathway to Enlightenment.” After he completed the 10th and last chapter he rose into the sky to the height of 7 palm trees. Here he was renamed the monk Santideva. People began placing flowers where his feet touched and the pundits humbly requested a commentary of his discourse of which Shantideva obliged. But he refused to be the abbot when asked.

That night, after leaving his robes, begging bowl and all his sacred artifacts on the altar as offering, he left secretly. He travelled and came to the town Dhokiri where he made a wooden sword painted in gold, and requested a position as swordsman with the palace guard. He served the King for 12 years until on day when one of the guards saw Shantideva’s sword was actually made of wood. The guard reported to the King and so he was summoned to the throne room. The king demanded to see Shantideva’s sword, although was warned of the harm it will bring, the king insisted. So, after convincing everyone in the room to close one eye, he took out his sword and a light as intense as 10 suns filled the room, blinding each unprotected eye. Everyone fell to their knees, entreating the yogin’s forgiveness and mercy. Santideva then began to rub his healing saliva onto each injured eye, magically restoring the lost sight.

Shantideva left Dhokiri that very day and took up residence in a cave and practiced his sadhanas for some time. One day, a royal huntsman came to court with rare game for the king’s table and told the king he saw Shantideva. Immediately, the king set for the mountains with a large entourage, there they saw Shantideva sitting on a deerskin meditating in front of what appeared to be a blank rock wall. The king told the yogin all that he had heard and asked why does he harm living beings. In reply, Shantideva said he do not kill, but heal. “Understanding that all things are but insubstantial figments of the imagination, projections of the mind. Enter the path of liberation.” Shantideva then converted the king of Dhokiri, and set all his people upon the path of truth. He served them faithfully for 100 years before ascending to the Paradise of the Dakinis.



65) Mahasiddha Nalinapa… Nalina / Nili / Nali (pad ma’i rtsa ba): “The Lotus-Root”

Nalina was a very poor man from Saliputra, who made a living by gathering lotus roots from the lakes. One day, he met a yogin who preached the ills of samsara and the qualities of nirvana. Instantly, Nalina experienced a revulsion against samsara and ask the yogin to give him the method to gain liberation. The yogin then initiated him into Guhyasamaja and gave instructions which use one’s own body as method.

Nalina meditated accordingly. The four joys of meditation manifested in the four chakras, and through meditating, he was no longer bound by samsara. After 9 years, he realized the meaning of his meditations, purified the stains of his delusions and obtained the siddhi of Mahamudra. For 400 years he worked for the benefit of living beings and ascended to the realm of Dakas with 550 followers.



66) Mahasiddha Mahalapa… Mahipa / Makipa (ngar rgyal can): “The Braggart”

Mahipa was from Magadha, born into a low caste. He had great bodily strength, but was always controlled by his pride, thinking he could not be challenged by any living being. One day a yogin came by and a conversation started. When Mahipa became a believer, the yogin told him to purify the stains of his arrogance, at which Mahipa requested to be taught the way. The yogin gave him the initiation which transfers spiritual power and was taught the instructions which take contradictions as path. Mahipa held on the path and obtained siddhi,

For 300 years, he gave powerful instructions to countless beings in Magadha, and with 250 followers, he entered the realm of the Dakas in this very body.



67) Mahasiddha Thaganapa… Thaganapa / Thagapa (rtag tu rdzun smra ba): “He Who Always Lies”/”Master of the Lie”

Thaganapa was born in eastern India and since an early age, he showed criminal tendencies and depended on exploitation and deception. One day while sitting on a log ad the edge of a town plotting a con job, a wise monk passed by and asked why he was in such deep thoughts. Thaganapa was about to tell a lie when the monk interrupted and told him if he’s about to tell a lie and create a habit out of it, when the karma matures he will be reborn in hell. Thaganapa turned pale, and the monk continued to educate him about the physical effects of lying.

Listening to the monk speak of the doctrine of karma made complete sense to Thaganapa, so when the monk asked if he is capable of practicing a sadhanas, he agreed. The monk began to give Thaganapa instruction in the yoga called “removing water in the ear by means of water”. Next he gave him the initiation that matures the immature mindstream, and then he was taught these precepts: “All that you see, hear, tough, think you perceive with the six senses, indeed, all that you experience, is nothing but a lie.”

For 7 years Thaganapa meditated and gained the understanding that all experience of the phenomenal world is a fiction. Gaining detachment, he acquired the qualities of clarity, control, and equanimity. He then searched for his guru for confirmation, and the monk said, “Experience is neither deception nor truth. Reality is uncreated, indeterminate. Now you must meditate upon your experience of all things as emptiness rendered empty by its very nature.”

Thaganapa obeyed his guru and returned to his practice, eventually gaining siddhi. After many years of selfless service, he was assumed into the Paradise of the Dakinis.



68) Mahasiddha Acinta… Acinta / Atsinta (bsam mi khyab pa / dran med pa): “He Who is Beyond Thought”

There lived a poor man in Dhanirupa whom constantly fantasize of being rich. He was so tormented of his obsession that he couldn’t bear anyone interfere with his dreaming, so he moved away to isolation.

One day, the yogin Kambala met the hermit and they shared a frugal meal. Acinta told the yogin of his obsession. Kambala asked if after escaping from men and their chattering, and if his thinking improved since then. Acinta said he was still possessed by the desire for riches, and if only he can rid of it, his mind would be perfectly empty. He then asked if the yogin know of any way to free him of this foolishness. The yogin then gave him the Samvara initiation and sang him a song of instruction. The hermit meditated according to his guru’s instruction, and when the glittering radiance of the stars filled his mind, there was no room left for thoughts of gold. His obsession vanished and became thought free.

He then searched for his guru to tell him that his mind had become empty, and Kambala sang to him:

What is the nature of the sky?
Can you make something of it?
How can you desire it?
How can you think about it all?

When the hermit realized the deep meaning of the verse, he achieved mahamudra-siddhi and was known as the guru Acintapa. For 300 years he selflessly taought his countless disciples how to realize the ultimate nature of being. And when the time came, they all accompanied him into the Paradise of the Dakinis.



69) Mahasiddha Babehepa… Babhahi / Bapabhati (ch las ‘o mo len): “The Man Who Gets Milk from Water”

Babhahi was from Dhanjura of the Ksatriya caste, who was attracted to all the advantages of kingship. One day, a yogin came to ask for alms, so the ksatriya offered him food and drinks, and then took faith and asked for the Dharma.

The yogin said, “Faith is the root of the entire Dharma. The guru is the root of all siddhi.” Then gave him the initiation which transfers spiritual power and instructions on the nadis, prana, and bindu.

Taking the instructions into his mind, he purified the stains obstructing his vision and in 12 years, he obtained siddhi. He benefitted many living beings from his training, saying:

As the king of geese
Separates milk from water,
The instructions of a revered guru
Draw out the elixir of enlightenment.

He then went to the realm of the Dakas in this very body.



70) Mahasiddha Luyipa… Lūyipa / Luipa (nya’i rgyu ma za ba): “The Eater of Fish Intestines”/”The Fish-Gut Eater”

When the King of Sri Lanka died, his second son was appointed to rule the kingdom. However, the young prince loath to ascend the throne, and after much difficulty, he managed to escape from the palace and set out for Ramesvaram to begin life as a yogin. He wondered through India until he reached Vajrasana and later he journeyed to Pataliputra. One day, through his karmic destiny, he met with a dakini incarnate. After paying homage to her, she told him “Your four psychic centers and their energies are quite pure. However, there is a knot of arrogance about thve size of a pea in your heart”. She then poured some putrid food into his begging bowl. As he left, he threw the inedible slop into the gutter, whereupon the dakini replied “How can a gourmet attain nirvana?”

He then realized that he still perceived some things are more desirable than others. Set to destroy such flaws, for the next 12 years he dwelt on the banks of the Mother Ganga, begging his supper from the fisherman and all he would accept for them was what they normally tossed to the dogs. To the yogin, the food he received was the nectar of pure awareness through which he discovered that the nature of all substances is emptiness.



71) Mahasiddha Saktrapa… Catrapa / Chatrapāda (tsa tra pa): “The Beggar Who Carries the Book”

Catrapa was a beggar in Sandhonagara who carried a small dictionary. One day he met a yogin and a conversation developed and ended in the beggar receiving the initiation into Hevajra and detailed instructions with commentary from his guru because he expressed his lack of understanding.

After receiving the instructions, he meditated accordingly. In 6 years, he attained the siddhi of Mahamudra and became to be known as the guru Catrapa, together with 500 followers, he went to the realm of the Dakas.



72) Mahasiddha Bhadrapa… Bhadrapa / Bhadrapāda (bzang po): “The Auspicious One”/”The Snob”

Bhadrapa was a very conservative and wealthy Brahmin. He never consume pork or strong drinks, no menstruating women were allowed near him, and will never risk his ritual purity by manual labour or coming into contact with filth or excrement. However, despite his wealth and position in society, he constantly worries about how he appeared in the eyes of others and was obsessed with maintaining his image untarnished.

One day, when he was alone in the house, a yogin appeared on his doorstep begging for food. Forced to speak to the yogin himself, he hurried to the doorstep to rid the yogin from him house before anyone saw him, because he perceived the yogin unclean due to the holy man’s humble outlook.

The yogin then replied, “This is not unclean. The visciousness in speech, mind, and action – that is unclean.” The yogin sang:

Neither priest nor king is the highest of beings,
Only the Bodhisattvas
No amount of scrubbing
Can cleanse body, speech, and mind
Only the precepts of the lineal guru
Give matchless purity
No rich man’s feast of milk, cheese, and curd
Tastes the most sublime,
Only desirelessness sets the best table.

The Brahmin gained confidence in the yogin and begged him for instructions. The yogin said he would be glad to teach if the Brahmin gave him food. The Brahmin agreed, but he was afraid he would be seen by his neighbors. After much debate, it was agreed that the Brahmin was to bring pork and liquor (which he acquired by disguising as a low-caste) to the yogin’s house in the cremation ground at night.

When night fall, the guru welcomed him, prepared the supper and insisted the Brahmin share it with him. Afterward, the guru initiated the Brahmin into the mandala of thanksgiving with a transfer of grace. Then began a series of practices designed to break the Brahmin’s pride of caste, which was done by the Brahmin, ordered to clean, and fix the yogin’s hut. When all was done to his master’s satisfaction, the guru told him that all these acts symbolized the goal of practice. The Brahmin suddenly understood that vision, meditation, and action were all one and the same. Then and there, he forsook his caste and became a yogin.

After 6 years of meditation, he achieved mahamudra-siddhi and became renowned. For the remainder of his life he worked selflessly for others. And when the time came, the assumed into the Paradise of the Dakinis with 500 disciples.



73) Mahasiddha Naropa/Narotapa… Naropa / Nādapāda (rtsa bshad pa): “He Who Was Killed by Pain”/”The Dauntless Disciple”

Naropa came from Pataliputra. His father was a liquor seller but he had no intention to follow his father’s profession so he went into the forest to become a wood gatherer.

One day he heard the tale of the great sage Tilopa. Then and there he decided Tilopa was his uru and began to search for Tilopa. Unexpectedly, he chanced a meeting on a road to nowhere and as soon as he recognized his master, he prostrated himself and began dancing circles about him addressing him as “guru”

Tilopa stopped still on the road and gazed angrily to Naropa and shouted “Stop all this nonsense. I am not your guru. You are not my disciple. I have never seen you before and hope never to lay eyes on you again!” Then he trashed Naropa soundly with his walking stick .

But Naropa was not discouraged and his faith unshaken; he simply set off for the nearest town to beg food for the both of them. When he returned, Tilopa ate heartily without a word of greeting and beat him soundly again. Silent, Naropa contented himself with the leftover scraps. Naropa remained by Tilopa’s side for 12 years, begging food and serving him in all things. Not once did he receive a kind word but his faith never waver.

One day, Naropa was given a large helping of the most exquisite curry from wedding feast of a wealthy man’s daughter. When he returned to Tilopa and spread out the feast, an amazing thing happened. For the first time, Tilopa smiled at him and when he finished the serving, he asked “Where did you find this, my son? Please return and fetch me some more.”

Naropa was delighted that Tilopa called him ‘my son’. So he rushed to the celebration to ask for more. This happened several times, but on the 5th time, Naropa was ashamed to show his face, and a great inner struggle raged within him. Finally unable to face his guru’s displeasure, he decided to steal the entire pot.

Tilopa praised him for lowering himself to such a level of humiliation, further commending him for all his years of perseverance. He than bestowed the initiation and blessing of Vajra Varahi upon Naropa and gave instruction in meditation.

Within 6 months Naropa gained mahamudra-siddhi. After many years of devotion to his countless disciples, he was assumed bodily into the Paradise of the Dakinis.



74) Mahasiddha Shalipa… Shalipa / Syalipa (spyan ki pa): “The Jackal Yogin”

Shalipa was a laborer from Bighapur. He was so poor that the only place he could afford was one right on the edge of the cremation ground. Every night, packs of jackals would roam the cremation ground searching for food, and night after night, the howls terrify the man. He grew more afraid by the day and the few hours he managed to sleep, he would dream of them.

On day, a monk came to Shalipa’s hut to beg for food. Shalipa welcomed him and shared with his guest all that his humble circumstances would allow. The monk was very appreciative of his kind host, and began explaning about the kind of rewards that generosity attracted. Shalipa was interested to listen, but night came, and the howls of the jackals began to terrify him. The monk then said he have teachings and a mantra that can help him over come the fear. Shalipa was so grateful that he offered the little amount of money he managed to save as the initiation fee. Whereupon the monk gave him empowerment and instructed him in the practice called “the fear that destroys fear”

The monk then instructed his student to build a hut at the middle of the cremation ground, and there, he must meditate upon the jackals’ howls as the root of all sound and he must come to hear no difference between the howls and any other sound. Although terrified, Shalipa obeyed. Through his practice, he began to be more detached from his fear, and after 9 years of practice, he attained mahamudra-siddhi. For many years he taught his innumerable disciples the practices concerning the oneness of appearances and emptiness. Finally, he rose bodily into the Paradise of the Dakinis.



75) Mahasiddha Tilopa… Tilopa / Prabhāsvara (snum pa / til bsrungs zhabs): “The Sesame Grinder”/”The Great Renunciate”

For many years, Tilopa performed priestly duties for the king of Visnunagar. Grateful for the sage’s effort, the king rewarded him 500 gold sovereigns a day. Despite the success of his work and the handsome offerings, he was very uneasy and distracted; thinking his life is meaningless and that he is yet to discover an essential teaching which cannot be found in luxurious surrounding, he wanted to leave to seek enlightenment by living as a yogin. However, whenever Tilopa attempted to resign, his disciples refused him permission to leave.

Finally, one night, he left in guise of a beggar’s torn clothes. By dawn, he arrived on a cremation ground where he lived quietly for some time, practicing his sadhanas and begging for food in town. One day, on the road he met Naropa, who became his faithful and devoted servant.

After years of practicing, the defilements that troubled Tilopa vanished and he attained mahamudra-siddhi. He acquired the siddhis of Body, Speech, and Mind, and became universally renowned. After setting innumerable beings on the path of enlightenment, he ascended to the Paradise of the Dakinis.



76) Mahasiddha Menapa… Mīnapa / Vajrapāda / Acinta (nya bo pa): “The One Swallowed by a Fish”/”The Avaricious Hermit”/”The Bengali Jonah”

Menapa the fisherman on the Bay of Bengal was swallowed by the Leviathan while he was at sea. However, due to his beneficent karma, he survived and set up house in the belly of the great fish. Being swallowed by the Leviathan was most fortunate for Menapa, as deep down in the depths of the sea, Umadevi, Divine Consort of Siva Mahadeva has constructed an underwater hermitage for Mahadeva to instruct her in his dharma. The Leviathan took up residence in the neighbourhood, enabling Menapa to listen to the precious words spoken by Mahadeva through the flesh walls of the great fish. Not long after, Mahadeva discovered Menapa in the Leviathan’s belly, whom at the time was already a faithful pupil. Mahadeva took him as a disciple and gave initiation to Menapa, it is here that Menapa took the vow, and began a 12 year sadhanas.

At the end of the 12th year, the Leviathan was hunted by fishermen from Sri Tapari, and when they hacked the fish’s belly open, Menapa emerged. Menapa then told the tale of his capture and initiation, at this, the gathered crowd worshiped him and held a great feast right there, where Menapa had emerged from the sea. As Menapa danced, he sang:

The source of my magic is twofold;
It arises from the good fortune that accrued
From the virtue of my past lives,
And also from my steady devotion
To the great teachings I have heard.
Ah, my friends, what a precious jewel
Is one’s own mind.

Menapa worked selflessly for others for five hundred years, and through this time, he came to be known as Vajrapada, or Acintapa. At last, his labours done, he arose bodily into the Paradise of the Dakinis.



77) Mahasiddha Kangkalipa… Kankaripa / Kankālipāda (kanka ri pa): “The One Holding the Corpse”/”The Lovelorn Widower”

Kankaripa was a commoner that was drowned in sexual bliss. He became a sensualist, swearing that this world alone could fulfill all his desires. However, when his beloved wife passed away, he was unable to comprehend this total loss that he refused to surrender the corpse in his arms to the flames in the cremation ground.

A yogin passed by and adviced the widower, “All life ends in death, just as every meeting ends in parting. All compounds disintegrate. Clasping that corpse is no different from clasping a lump of clay. Everyone in this samsaric would suffers. Suffering is the nature of existence. Instead of bewailing your fate, why don’t you practice the dharma and rise above pain?” Unable to think clearly, Kankaripa asked the yogin for help; in reply he said “The guru’s instruction is the path to enlightenment.” Kankaripa then requested for the teaching and so the yogin initiated Kankaripa and empowered him in the percepts of the insubstantial seed essence that has neither center nor circumference. The widower was instructed to meditate upon his wife as a dakini, the emptiness, the indivisible pleasure that has no substance or self.

For 6 years, Kankaripa was in deep contemplation and attained the state of mahamudra-siddhi. During the years before he ascended to the Paradise of the Dakinis, he opened many hearts and minds to the word of the Buddha



78) Mahasiddha Dukhandhipa… Khandipa / Dukhandi (gnyis gcig tu byed pa / rdo kha do): “He Who Makes Two into One”

Khandipa was of the sweepers’ caste and a beggar in Ghandapura. He made his clothes by collecting scraps and patching them together. One day, he chanced a meeting with a yogin who asked how he cound live in such misery and poverty, and wouldn’t he rather practice the Dharma. However, the beggar never thought anyone would teach him the Dharma, at which the yogin gladly obliged and initiated the beggar into Cakrasamvara. The yogin gave him instructions on the Developing Stage, the Perfecting Stage, and their Total Integration.

The beggar tried to meditate by was constantly distracted by the thought of sewing clothes, so went to his guru, expressing his problem and the thought of giving up meditation. The yogin then gave instructions which would take these thoughts as path:

Existing things are in suchness;
There is no sewing or things to be sewn.
The gods and mantras are like that;
And the realization of this is the Dharmadhatu.

When the beggar meditated on that instruction, he lost all distractions and realized his initial instructions. In 12 years, he obtained the siddhi of Mahamudra and worked for the benefit of countless living beings until he went to the realm of the Dakas.



79) Mahasiddha Ajokipa… Ajokipa / Āyogipāda (le lo can): “He Who Does Not Make Effort”

Ajokipa was fat and lazy, and lying down was all he did. Due to this, his family eventually chased him out of the house. He then came to a cemetery, and there he met a yogin while he was lying down. When the yogin saw Ajokipa, he gave the young man food and drinks which he obtained from the city, but Ajokipa would not get up even to eat. Looking at Ajokipa’s laziness, the yogin asked if he could practice the Dharma while lying down. In reply, Ajokipa said he could, but doubted anyone would teach a person like him the Dharma. However, the kind yogin gave him the initiation of Hevajra, with instructions to meditate on the Upper Doors, meditate condensing the three world systems into a drop, the size of a white mustard seen on the tip of the nose.

Ajokipa meditated this way for nine years, and he obtained the siddhi of Mahamudra. After working for the benefit of living beings, he went in this very body to the land of the Dakas.



80) Mahasiddha Kalapa… Kalapa / Kadapāda (smyon pa): “The Madman”/”The Handsome Madman”

Kalapa’s good karma was written all over him as he possesses a beautiful physical form. However, all the attention he got only made him feel pain and embarrassed, and eventually he left town and retire to a cremation ground.

Later he met a yogin who also lived on the cremation ground and the 2 struck friendship. When the yogin learnt about Kalapa’s tale, he said that he know a sadhanas that might help Kalapa through this predicament. Kalapa was eager to learn, and his guru gave him the Samvara initiation and instructed to practice both the creative and fulfillment modes of meditations. Soon he was able to practice both meditations together and soon he was free of all prejudices and emotional attachments, without restraint or concern for social niceties.

The people of Rajapur, who had no notion of what it was like to experience reality directly, were dismayed. Kalapa then levitated into the sky to the height of 7 palm trees, he demonstrated his control over all the elements by performing many wonders. In due time, he assumed bodily into the Paradise of the Dakinis.



81) Mahasiddha Virupa… Virūpa / Dharmapala (bi ru pa): “The Wicked”/”Master of Dakinis”

Virupa entered the Buddhist monastic academy of Somapuri when he was young, here he studied and meditated, and received the initiation and empowerment of the dakini Vajra Varahi. For 12 years, he recited her mantra twice 10 million times; however he never received any sign of progress. Disgusted of him, he threw his rosary. In that evening, Vajra Varahi appeared before him and gave him a carved rosary and said:

“Child of Happiness, why are you so troubled? Keep up your practice, for you are blessed by me. If you would see clearly that things are neither this nor that, you must let go your wandering, critical thoughts. Strip your mind of illusion!” Deeply inspired, he renewed his practice for another 12 years and gained the realization of mahamudra. As he attained power over the duality of life and death, he saw no contradiction in eating meat or drinking alcohol, and when the abbot of the monastery found out he ate a pigeon pie, he was ordered to leave the monastery. He prostrated before the Buddha images and left, treading lightly from lotus to lotus on the lotus-filled lake. Upon witnessing his amazing feat, the monks prostrated to Virupa and begged him to return, they ask him why did he killed the pigeons. He replied, “That was simply an illusion, like all temporal phenomena” He then took scraps of the pigeon wing, held them and with a snap of his fingers the pigeons came back to life.

Virupa then left the monastery and became a yogin, and wherever he went, people would tell tales of his miraculous doings. One such miraculous deed was when he travelled to Devikotta in eastern India and was imprisoned by flesh-eating ghouls. In the abandoned temple where he was imprisoned, he met a young Brahmin boy who was scared and began to weep, but Virupa comforted him and blessed him with a powerful mantra of protection. At moonrise, two thugs came to fetch the boy but were unable to lift him off the ground, and so they decided to take Virupa instead. Unable to move as he was under their spell, Virupa watched the drunken ghouls brandishing their ritual knives in readiness for slaughter. Virupa then burst into laughter. Surprised, but amused, the ghouls began laughing louder, but their glee soon turned into horror when Virupa’s terrible twelve-tone bellow – the laughter of Heruka – became louder and louder until the ghouls begged him to stop. Virupa told them he would do so only if they vowed to devote themselves to the teachings of the Buddha, and when his deafening laughter rang once again, they prostrated themselves before him and swore to do his bidding. He then rose, in his right hand appeared an enormous razor-sharp discus, and behind him stood the horrific presence of the Demon of the North. Virupa then said “should you entertain the slightest thought of not renewing your pledge to the Buddha every day, expect to lose a cup of blood each day you fall from the path. And should you turn away entirely from the Buddha’s law and worship some other god, this discus will fly from the heavens and sever your head from your neck, and the Demon of the North will suck your veins dry.”

The great dakini master was not to attain ultimate liberation until he had lived seven hundred years, and at last completed, Virupa ascended to the Paradise of the Dakinis.



82) Mahasiddha Lilapa… Līlapa / Līlāpāda (sgeg pa): “He Who Loved the Dance of Life”/”The Royal Hedonist”

There was once in the south of India, a king who valued his pleasures and treasures more than anything else. However, the king also enjoyed intelligent conversation, so occasionally scholars are invited to the royal chambers. One day, a wise yogin came to the court and was granted audience. When the king saw his tattered clothing, he was filled with pity and said the yogin must have lead a difficult life. However, the yogin replied that he has no complains and instead he felt much pity for the King instead because of the constant worries and lack of freedom the king have to live with.

Upon hearing the words of the yogin, the king developed faith on the spot and requested the yogin to teach him how to meditate while remaining on his throne in his palace, the king also begged the yogin to remain long enough to teach him.

The yogin agreed by initiating the king into the meditative practices of the deity Hevajra. The king practiced and meditated ceaselessly until he achieved the one-pointed trance of Samadhi and the realization of mahamudra. He achieved all these while seated upon his throne, reclining on cushions of silk, surrounded by his queens and ministers, and entertained by musicians. He became knowh for his wonderful acts of selflessness, and in the end entered the Paradise of the Dakinis.

Lilapa’s story shows us that when the karmic learning and aspirations of the disciple blend harmoniously with the guru’s teachings, there is no need to renounce the pleasures of this life in order to attain liberation.



83) Mahasiddha Kokilapa… Kokalipa / Kokilipa / Kokali (ko la la’i skad du chags): “The One Distracted by a Cuckoo”

Kokalipa was the king of Campara who could not endure heat. So he stayed in the shades and the luxuries of the palace. While enjoying his kingdom, a monk came to his garden and was invited by the king, thereupon he gave the monk food and provisions. The king then asked if the monk’s Dharma be as happy as his. The monk then replied that all a wise man would see is poison, and then explained to the king about the three poisons. The king, whom was spiritually inclined, took the monk as his guru and requested for instructions. He was initiated into Cakrasamvara.

However, unable to renounce his previous mode of life, the sound of the cuckoo birds in the asmra trees distracted him, so he asked for instructions to be free of distractions. His guru then gave him instructions of which he meditated on and attained siddhi in six months. After that, he worked for the benefit of living beings and at the end, he went to the realms of the Dakas in this very body.



84) Mahasiddha Shawaripa… Savaripa / Shavaripa / Sabaripāda (ri khrod dbang phyug): “The Peacock Wing Wearer”/”The Hunter”

Savaripa, a savage hunter from the Vikrama Peak, was a man trapped in a vicious karmic cycle of killing to live and living to kill. However, one day, he was noticed by Lokesvara, a bodhisattva of compassion. Out of pity for Savaripa, the bodhisattva decided to release Savaripa from his karmic curse. Lokesvara then assumed the form of a hunter, and when the two met they had a conversation which later turned into a hunting challenge. When the bodhisattva let fly a single arrow, a hundred deer fell dead. The bodhisattva then asked Savaripa to help him carry one of the fallen deer home, however despite using all his strength, Savaripa failed to lift the deer. With all his pride gone and deeply embarrassed, Savaripa asked the bodhisattva to teach him to use the bow as well as he did. Lokesvara agreed, but only on condition that Savaripa and his wife abstain from eating meat for a month. Savaripa agreed.

Later, the bodhisattva returned and added another stipulation to their agreement for Savaripa to meditate upon loving-kindness and compassion for all living creatures. The hunter agreed. After a month has passed, Lokesvara returned and was greeted by the hunter. Lokesvara then drew a mandala on the dirt floor and scattered it with flowers, he then ordered Savaripa and his wife to look deep in to the drawing. As they gaze at the drawing, they turned ashen because they saw themselves burning in the eight great hells.

Lokesvara explained, “If you foreshorten the lives of others, you can expect your own life to be cut short before its time. Why not give up hunting altogether and devote your life to the search for enlightenment? As the desire to kill diminishes, you will begin to accumulate immense merit and virtue.” At this, Savaripa and his wife vowed to follow the path of the Buddha.

Savaripa began his practice, instructed by the Bodhisattva, and meditated upon the correct way to escape the suffering inherent in the revolutions of the Wheel of Life, and after 12 years of sublime thoughts, he attained the supreme realization of mahamudra. When he sought out his Guru for further instruction, Lokesvara told him to remain upon the Wheel of Rebirth out of compassion for those bound by it as he will save an infinite number of souls. Savaripa willingly agreed, and so until today, he still teaches those fortunate enough to understand his message through song and dance, sound and symbol; and it will continue untili the day when Maitreya, the Buddha of Love, begins teaching the gospel of the New Age.

Tags: , , , , , ,

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

Share this article

30 Responses to 84 Mahasiddhas


Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party,individual or their beliefs or to contravene any laws.

  1. Jason Chu on Sep 30, 2016 at 2:57 am

    84 Mahasiddhas pictures attached with details explanation are really a effective teaching to me. It shows to me that the important of Guru Devotion.For us to gain higher attainment, we must follow and never ever abandon Guru’s instruction. Guru can foresight our future,and Guru is trying to train our mind to become less angersome.
    This is really interesting and inspiring write up.


  2. Euler on Jul 27, 2016 at 8:08 am

    thank you !!!

  3. wansan on Nov 24, 2015 at 6:29 pm

    Wow, it’s truly amazing to read the life stories of these 84 Great Mahasiddhas! With their deep faith, strong devotion towards the Dharma and their determination, preservation in pursuing their spiritual journey, they have shown and proven to us that nothing is impossible. It is possible to achieve direct realisations of the Buddha’s teachings within one lifetime.

    This article is particularly interesting not only because of the inspiration stories by these Mahasiddhas but Virupa, happens to be the 2nd recorded incarnation of my guru, H.E the 25th Tsem Rinpoche! Virupa’s deep trust and faith towards the Dharma has pushed him to become a great master. It is said that “The great dakini master was not to attain ultimate liberation until he had lived seven hundred years, and at last completed, Virupa ascended to the Paradise of the Dakinis.” Virupa spent all his lifetimes devoting himself completely to Dharma and the results have proven all these effort is worth it.
    All of us want happiness but we always only chase for temporary happiness which in the end, bring us more suffering. Dharma is the key to liberation and permanent happiness. All these 84 Mahasiddhas have shown us, this can be done.

  4. Jacinta Goh on Jun 11, 2015 at 4:35 pm

    Having to read some of the Mahasiddhas stories again revitalized what has spurred me into this so called ‘Dharma’ path again in the first place. Some are magical but generally it shows me how faith in Dharma and the ‘Guru’ are equally important. That ‘Guru’ might be self-realization after many years of practice (finding the true nature of having this very life). Some Dakinis appeared to the yogi in the last moment due to eradication of defilement,through years diligence and perseverance, while some practiced under the guidance of a Guru. There are many circumstances for Enlightenment and there’s no one definite way for it. It seems weird but I believe this gives hope to almost everyone. Generally anybody, anywhere can reach the state of bliss but whether you’ve got what it takes?

  5. sandra on Mar 23, 2015 at 6:30 pm

    I love their stories and the brilliant gurus that they met who changed the tides of their destiny forever. It is so easy to read about their accomplishments but I am sure it wasn’t the case. When they say they achieved mahamudra siddhi in 7 years or 9 years or 12 years it’s very cool to me because they must have done real practice and gained real results.

  6. Jurme on May 28, 2014 at 6:53 pm

    Enjoyable indeed was it reading such awe-inspiring accounts of the masters of past and more importantly forerunners of Vajrayana buddhism. We all should consider ourselves fortunate to have the merits to be able to read and understand such stories. It is not easy to come by precious jewels such as these and be moved in the heart. All the best everyone.

  7. WaiQueen on Sep 27, 2013 at 8:23 pm

    I love the story of Naropa for the teaching it gives on guru devotion. He faithfully stayed with Tilopa for so many years and fulfilled his guru’s request. This story serves as a reminder to never question a Guru’s request/wishes as a Guru is our path to enlightenment.

  8. Nancy ng on Sep 24, 2013 at 5:50 pm

    12yrs is a long time to test a a person’ and’ Naropa persevered . If one’s motivation is set at the outset it is highly possible to succeed thro’ perseverance ‘ Guru devotion is strongly demonstrated in this story. Thro’ consistent guru devotion and consistent offering even in offering the best of the offering to Tilopa Naropa is Successful at last in achieving his aspirations

  9. Nancy ng on Sep 24, 2013 at 5:41 pm


  10. Jennifer Yuen on Sep 15, 2013 at 7:30 pm

    Loved the stories of Tilopa and Naropa. Tilopa’s determination to leave his comfort zone behind in search of a path to liberation and his perseverance to practice dharma are exceptional qualities but possible to achieve. As for Naropa, his unshaken faith to follow Tilopa as his Guru and the extent he went to please Tilopa are the guru devotion qualities we must all learn. Thank you for sharing the stories Rinpoche!

  11. andrew on Mar 30, 2013 at 7:12 pm

    the squeeky wheel gets the oil
    the long hard road has no
    wheel nor does it have
    oil dear fellows
    the answer must
    then surely be
    on the inside
    no one gives
    you anything

    unless you a re a beggar

  12. sarahyap on Jan 29, 2013 at 12:16 am

    I love reading about the Mahasiddhas, this must be like my 5th time reading this post hehe…

    I like the Mahasiddha Laskmikara, it reminds me of the wonderful nun that Rinpoche blogged about recently. She was one of the most beautiful woman in the land and she had everything, being a royalty… and yet she have such a strong inclination towards the Dharma and living a life of simplicity.

    She went as far as to make herself look ‘crazy’ to escape the fate of living in the palace, which she succeeded after awhile and run off to a cave to do solitary practice which she gained great attainments, and later gained much respect from the king of the land.

  13. Joy on Dec 27, 2012 at 3:06 am

    I love reading such stories of Mahasiddhas. I find it so inspiring to know that attainments can be achieved no matter who you are. BUT what I like most about these types of stories is that it humbles you as you realise that these Mahasiddhas also faces many challengers and slander in their life but they never ones gave up.

    I personally find it so inspirational as I notice most of the “mahasiddhas” are actually not from a perfect background yet they achieve attainments. It goes to show that no matter who we are, if we want to, we can achieve it!

    These great stories of 84 mahasiddhas breaks all projected wrong concepts to actually show us that most important is what is inside and not our exterior. Hence we do not need to be judgemental because we do not know who is attained and who is not… hence it is always to treat anyone with kindness.

  14. Andrew Boon on Dec 10, 2012 at 9:05 pm

    There are sooo many really incredible stories. One such story I really love the story of Mahasiddha Gandrapa. It is amazing how we can be do deluded by our self cherishing mind that we do not even see a true master before our eyes and we even go as far as trying to bring that master ‘down’… but alas in this story it all ends well and even has Avalokitesvara intervene. I love such accounts of enlightened master because it shows us clearly that higher attainments can be achieved if we work towards it. It is in our nature so stop deceiving ourselves that we cannot!

  15. Wah Ying on Nov 4, 2012 at 10:18 pm

    Read the stories of 84 Mahasiddhas like what Rinpoche “they are just like us”, with problem of laziness, stubbornness and attachement. Despite these they still achieved their attainment.

    The story of Virupa attracted me, I don’t remember where and when I first read about his story. But I remember clearly how he stop the sun to set and drink. To me it’s so cool. May be of the reason I remember so much about Virupa.

    However, after getting to know more and more about Virupa, when I read about how he throw away his mala, it reminds me about how I doubt about everything when I walk on this path. And how others view him wrongly, make me more aware, not to judge things easily without seeking further deeper and think that Virupa is not with good conduct and chase him out from monastery.

    I think I will come in and read each and everyone of the 84 mahasiddhas story and get more understandings from there. Thank you Rinpoche for sharing this post. I like it.

  16. David Lai on Oct 1, 2012 at 6:32 pm

    I love reading these stories of the masters of enchantment. They never cease to bring wonder and amazement. The reading of these stories is a little more appealing than reading long, dry Dharma texts for most people like me. I LOVE, love, love these stories as they encapsulate a lot of the teachings in the drama, emotion and experience that these great masters go through. My particular favourite is Virupa for the incredible magical feats, Sisters Mekhala and Kanakala, Krsnacarya, Kukkuripa, Nagarjuna and so forth.

  17. Julia Tan on Jul 9, 2012 at 9:47 am

    Amazing 84 Mahasiddhas story! It brings great insights that everyone is possible to achieve enlightenment, they are just like us, each of them have their illusions and attachment. But they followed their Guru’s instruction all the way.

    Reading the Mahasidhhas’ story strengthen my faith to walk through my spiritual journey.

    Thankyou Rinpoche for sharing

  18. Joy on Jun 30, 2012 at 7:26 pm

    Highlighting the Wonderwomen & Supermen behind the scenes of Tsem Ladrang: She use to be called a princess… now she is a Dharma princess! The difference is her honest devotion to her Guru which is admirable. From a young, talented, enthusiastic girl she has grown with Dharma & Kechara giving her all into a mature, responsible lady. One that will take the lead and is not afraid to fail any more. Check this historical video out! http://www.youtube.com/watch?v=SBTKPihGgK4
    Jamie aka Paris has come a long long way with passions for fashion, food, and love, and now DHARMA and is a great source of inspiration to girls your and old. Check out her blog… where she tells u her daily quirks and lessons in Dharma with a bunch of zany selfless people… x http://www.jamiekhoo.com/2012/desire-how-too-much-of-it-gets-us-into-trouble/

  19. Joy on Jun 30, 2012 at 6:35 pm

    I’ve always found it intriguing and facinating to read such stories of a Mad man who is a Mahasiddha. Maybe it’s because they break the concept in our minds that tells us things have to be in a certain way. It is also so inspiring to learn that each of them have their quirks and some of them are really out of this world zany… but one thing they all had in common was their “guru devotion” and complete trust, surrendering their all to the Dharma hence became full Enlightenment. I love it that they were such rebels, “some”, from the mud, the lotus blooms, yet they can arise Enlightened. This give hope and light that we should never doubt – that everyone and anyone can become Enlightened no matter what. Their stories are a testament of the human, mind, body and spirit and their resilience, devotion and determination. Simply amazing, definitely will come back here again and again to read about each inspiring Mahasiddha.

  20. lucy yap on May 24, 2012 at 11:49 am

    The Mahasiddhas are unique as each are different.Some were kings, monks,fishermen,butchers and etc.They are ordinary people who followed their guru’s instructions and have great guru devotion. These individuals broke free of the limits and boundaries impose on them by their circumstances and livelihood.They remain true to their realization and their wish to liberate all beings from sufferings. Thank you Rinpoche for these stories which are so inspiring.We can be like them too,if we apply ourselves. Thank you Rinpoche for this precious teaching.

  21. Jasline Tay (MBF) on May 22, 2012 at 10:33 pm

    Reading the 84 Mahasiddhas brings great insights.
    Everyone can achieved enlightenment despite your birth. Be it you are a King a Begger a Minister a Hunter a Fisherman a Thief a Lazy person etc … You are able to achieve enlightenment as long as you are willing to open your heart to dharma receive it with sincerity practice it whole heartily.
    Guru devotion is very important as well in the many stories all disciples practices with deep guru devotion. They did not question their teachers and willingly serve them for the many years.
    Even after achieving enlightenment they continue to serve all sentient beings and continue to help others.
    Money, cars, houses, women, kids, liquor, etc … All these are illusion in our current life, in death, we cannot bring these with us, no one can help us except ourselves. Hence it shows us the importance to practice our sadhana diligently everyday as instructed by our guru.

  22. Paris on May 22, 2012 at 3:39 pm

    I had posted this first paragraph in the Facebook post of the same article, but it is also relevant here, so I am repeating it here and expanding:

    Thank you for this. I have always remembered Rinpoche’s advice to me from many years ago, that when we are going through moments where we feel down or we don’t feel like we can move forward in our practice, it is extremely helpful to read the biographies of the old masters and the mahasiddhas – it gives tremendous strength for us to discover how much the human spirit is capable of and to realise that we each have that same potential.

    I think the most wonderful thing about the Mahasiddhas is not just that they can fly in the sky or that they have these mysterious magic powers. It is more the stories of tremendous adversity they have to face in their spiritual journey, and their lifelong tenacity. That is perhaps more the miracle than anything else.

    Rinpoche had also forwarded me a story of another Mahasiddha called Nangsum Obum who went through a tremendous amount of suffering to emerge a highly realise dakini. Read it here, get your tissues out and be inspired at just how much willpower this practitioner had: (an old link to download the file: http://www.google.com.my/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CEwQFjAA&url=http%3A%2F%2Fwww.tsemtulku.com%2Fdharma%2Farticles%2F36%2520-%2520nangsa%2520obum.doc&ei=z0G7T_CyNofYrQf6gqzpBw&usg=AFQjCNE24COB8eENI-CcWyFr4XmagcuNvw&sig2=cnJdDBJgBlF2ex0JdDJNrw)

    The stories are striking because they remind us of all the challenges that we might face in our own path – OR WORSE – and remind us that all it takes is a little patience, perseverance and faith, which are all qualities that we all already inherently have.

    It’s important to remember too that these stories of these kinds of people didn’t just exist in the past. There are similar stories of challenging spiritual journeys and the incredible strength of the human spirit found in these MODERN DAY practitioners who persevere against all odds to follow the path. We don’t need to look that far. Our own Lama, H.E. Tsem Tulku Rinpoche’s biography is evidence enough that the legends of old still very much exist today among us. (see The Promise, a pictorial biography: http://www.kechara.com/publications/publications/biography-series/the-promise-a-tsem-tulku-biography/)

    • sweekeong on May 23, 2012 at 12:45 pm

      What a beautiful story of Nangsum Obum, the Mahasiddha. She has such patience and never gave up hope on practicing the Dharma, and finally the people in the region become Dharma practitioner as well. Thanks for sharing her story!

    • Li Kheng on Jun 30, 2012 at 10:11 pm

      Hi Paris

      Thanks for your thoughts above.

      I would like to add that it also awes me into believing that miracles can easily and readily happen if we have stable and pure faith. For every Mahasiddha, a Dakini, highly attained Yogin, the Buddhas themselves will miraculously appear and extend help because the Mahasiddha sincerely wants liberation.

      This gives me faith that: If i truly wants liberation, not because it is the “right” thing to want but because I get it in every cell of my body that it is the only freedom from uncontrolled suffering, I will receive the kind support of the 3 Jewels that will empower me to get there with my own effort.

      For us, who are on this blog, we have won half the battle because we are the very few in the millions who have the merits to meet a teacher as compassionate and wise as Tsem Rinpoche. So, I humbly request all of us to make the effort to walk through the second half of the battle field to victory: attain Buddhahood

  23. Victor on Feb 11, 2012 at 3:19 am

    thank you for posting this Excelent Book about the Maha Siddhas


  24. Uncle Eddie on Nov 30, 2011 at 4:10 pm

    All these 84 mahasiddhas attained direct realisation of the Buddha’s teachings within a single lifetime. Our compassionate guru has once again shown us that deep unwavering faith and commitment in the guru’s instructions and teachings, is possible for us to reach “our highest human condition within one’s lifetime”. All these 84 mahasiddhas were people like us, each of them having their particular attachments, delusions and hang-ups. Our guru’s advice is “we can eventually be just like them if we apply ourselves!” Nevertheless, my five favourite mahasiddhas whom I have frequently come accross or have heard about them from guru’s teachings are:- (1) Saraha (2)Nagarjuna (3) Tilopa (4) Naropa (5) Kumbharipa With folded hands, we humbly express our heartfelt thanks and gratitude to our guru, Tsem Tulku Rinpoche for sharing with us such valuable, precious and important teachings. May he continue to receive good blessings of long life and good health to guide us through the path to enlightenment till samsara ends.

  25. Steve Tobias on Nov 26, 2011 at 3:46 pm

    Thank you for such an excellent resource. I was searching for various scholars/mahasiddhas very recently. I’ll refer to this continually now.

  26. Henry ooi on Nov 24, 2011 at 12:12 pm

    A gem of information, each account of each Mahasiddha is short and interesting to read and comes with an image.

    I like many of the Mahasiddhas but my top five:

    Nagarjuna, Shantideva, Naropa, Tilopa, Virupa.

  27. joey wong on Nov 23, 2011 at 10:38 pm

    Reading these stories made me cry, as all of the mahasiddhas are just ordinary people with ordinary attachments and afflictions who have realized Mahamudra and enlightenment just by following their Guru’s instructions, and how near we are to achieving that, yet how far we are from it due to our own stubbornness. All of the stories have strengthened my resolve in following my Guru all the way and to not be lazy if i really wanted to extract the essence of this close to meaningless life of mine. I sincerely pray that i may have the sincerity and resolve of all of the mahasiddhas to follow my Guru all the way because i am utterly ashamed at what i lack. My eyes are welling up as i type this comment. Thank you so much Rinpoche for posting this. My fave mahasiddhas are Kalakala, Virupa, Ghantapa, Dharmapa and Tsamarepa. but really i love them all i can relate a lot to Kalakala, Dharmapa and Tsamarepa tho….

    Much, much thanks to Rinpoche and his team for making this wonderful collection of stories. It’s really good to read it whenever anyone feels down..

Leave a Reply

Your email address will not be published. Required fields are marked *


Blog Chat


Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


10 - 11PM (GMT +8)
5 - 6AM (PST)
9 - 10PM (GMT +8)
4 - 5AM (PST)
11AM - 12PM (GMT +8)
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)


Please come and join in the chat for a fun time and support. See you all there.

Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at [email protected] and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.


Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.


Name: Email:
Mail will not be published
  • Lin Mun
    Saturday, Oct 1. 2016 03:10 PM
    It is very important to practise Guru Devotion in Tibetan Buddhism. The relationship between a Guru and student is sacred. We must always follow our Guru instruction and maintain a clean samaya. Guru is like a living Buddha now that guide us to transform our mind and lead us to enlightenment.

  • nu’
    Saturday, Oct 1. 2016 05:30 AM
    no moon karma cumulation in next4h
    [no sender]
  • Samfoonheei
    Friday, Sep 30. 2016 06:32 PM
    Thank you Pastor David Lai for this interesting article. Since young i always like to hear stories of Ji Gong, even watch TV show about him and would like to go to Ji Gong temples .That time i would not understand much but do as my parents told .But now after reading these article i begin to understand better. Ji Gong is said to have possessed supernatural powers that he would often help the poor or anyone who needed help with his abilities. In Taoist religion,Ji Gong is well known as today.I have seen a Taoist medium in trance as Ji Gong. I have heard many interesting accounts of him helping those who need his help. Ji Gong has a good, kind heart and appearance should not be judge after all.Never judge a person by appearance…there is a quote what is important is inside..
    Thanks again …i do really enjoyed reading Ji Gong biography.and a reminder for us .. our mindset and motivation to benefit people when practicing Dharma.
  • nu’
    Friday, Sep 30. 2016 06:01 PM
    https://www.theguardian.com/world/video/2016/sep/30/philippines-president-rodrigo-duterte-likens-himself-to-hitler-video degenerationTimeCallKaliyouga’speedUP? XXI ceuntry, better not mix politics&religion only info;:::#VEGETARIANISM slaughter, if ppl to much smoke can reborn as cow for more grass? Drugs as modern polutions can be almoust irreversable?disturb and destroy inner channels & pranas(winds-energies) .Some % youth ppl many kinds syntheticToo?!”drugs”use2use,much more than had been 30y ago?sure. Dharma yes, but denay outter conditions$? Some articles may be drugs vs dharma??Here some day
    [no sender]
  • sonny tan
    Friday, Sep 30. 2016 05:04 PM
    sonny tan on Sep 30, 2016 at 5:04 pm
    Thank you Vinnie and Beatrix for this revealing article, it is pretty sad to know that inequality still exists in India. I know that caste system is a well-accepted phenomenon but to cast aside women and put them away when they are no more of use is pretty hard for anyone to accept.
    Women, men, animals are all God’s creation but why segregate and dehumanize women and categorize them as ‘has been’ deprived them of basic human rights is something the Indian government has to urgently addressed soon. Perhaps it requires intervention by more developed nation through education and dialogue on such degrading acts of human.
    It would be a very long haul before we can see some little changes for it is not easy at all to change a system that has been happening for so long, perhaps by educating their young ones now and hopefully it can snowballed into a reality in the not too distant future. I hope that if substantial efforts are being enforced and regulations are introduced to make the Indians see that we are all equal in the eyes of God perhaps one day it can turn into an accepted reality.
  • Samfoonheei
    Friday, Sep 30. 2016 04:24 PM
    Sad…very sad..feel sorry for those widows in India.How can they did these to those widow who are not at fort loosing their husband.Even though it was a tradition practice which they called it Sati or sattee in ancient India.However it was ban during the British rule yet they did continue practicing it.Those unfortunate widows are treated as bad and unholy women by the society. And there’s one kind, caring man Dr Pathak and other human organization are trying to change the mindset ,attitude and behavior of the people towards widow Seeing the sufferings of these widows, Dr Pathak try to create and to bring the awareness on basic human rights and .improve the lives of these women.
    Thank you Vinnie and Beatrix for this article.
  • Stella Cheang
    Friday, Sep 30. 2016 11:47 AM
    In the mind of many people, India, among a few other counties, is notorious for gender bias discrimination. In fact, from the many reports in recent years of gang rape cases and child marriages, I personally believe that India, and a few other countries, enshrine sexism on top of genderism. Therefore, the tradition of sati nuanced as disturbing but not surprising. Even though Queen Victoria had declared illegal to practice sati, it had not stopped for the last 2 centuries. It is hard to stomach that before 1987 (most of us were already born then) that many widows had to burn themselves alive to accompany the death of their maybe not so beloved husband. And should they chose not to die, they were given a life of harsh asceticism, which is actually stripping them off their identity and degrade them as public property. It should be the shame of mankind to have such practice. Thank you Vinnie and Beatrix for this article.

  • Stella Cheang
    Friday, Sep 30. 2016 11:19 AM
    The stories of Ji Gong have always been my favorite since childhood. The stories are highly entertaining. Ji Gong exhibited unorthodox behavior in his time but well loved by many people after his passing because of his many deeds that brought justice and castigations to the ones who deserved them. Besides his supernatural abilities, Ji Gong was famous for his wisdom. Pastor David has kindly explained here that Ji Gong’s wisdom is the attainment in understanding the ultimate truth. And I really appreciate that now we have the many tales of Ji Gong to give us familiar examples to what is ultimate truth versus conventional truth, a topic that is relatively profound but important to understand fully. Thank you Pastor David for this article. It also gives me a chance to take a stroll down memory lane, and a reason to try locate my Mandarin version of The Legend of Ji Gong.

  • Pastor Adeline Woon
    Friday, Sep 30. 2016 10:33 AM
    I must say the content is very accurate and it helped me to understand how my mind works better. There are so much to learn, explore, understand, and I am amazed how much a number entails. Thank you to the team who worked hard to get this written, uploaded and made it available for all of us!

    In order for us to excel in life, understanding who we really are is very important. In addition, if we make the efforts to understand others this way, I dare to say we will always be in the win-win situation, good things will come to us easily. The key to success is to understand ourselves and others for sure.

  • Stella Cheang
    Friday, Sep 30. 2016 10:19 AM
    This is truly impressive! Kudos to the team who brought this thoroughly well researched and state of the art article to us. I had never knew that there are so many “keys” to unlock the door to understand one’s personality. Human is indeed a complex creature. We have so many facets. To start off with, there are 16 life path categories that differentiate us. And then we have our achievement number, birthday number and karmic debt number that further tell of a part of our character. Combined with our full name, we will have expression number, heart desire number, personality number and balance number.

    For me, this is like a fun new toy. I will cross reference my own personality from the different numbers, and also cross reference that of others. Sometimes I find the readings give conflicting idea of the same person. But I would like to take it as that giving ideas of a person (myself, for example) facet that I don’t see and know of. We are complex creature, I reckon it is common to have multiple characteristic. It is better to know than not to know.

    Thank you very much.

  • Pastor Adeline Woon
    Friday, Sep 30. 2016 10:14 AM
    This is a comprehensive post about one of the important preliminaries practise we should engage in if we wish to excel and improve on our path to enlightenment. A few years ago, five of us got together to engage in the prostration retreat and achieve 100,000 prostrations collectively. Rinpoche has kindly composed the prayers for our retreat which includes the 35 Confessional Buddhas prayers. Rinpoche has mentioned it would be good if we can recite each of the 35 Buddhas’ name as we prostrate which is extremely powerful and efficacious in clearing our negative karmas that arise from our three doors.

    After reading the brief descriptions of the 35 Buddhas, it is obvious that all our negative karmas are caused by the six root of afflictions which is the roots of all our sufferings. As long as we do not purify the karmas arise from the six together with transforming our mind while receiving higher practices, there is no way for us to completely be liberated from sufferings.

    The thought of the number of negative karmas we accumulate every second with the present of the afflictions, especially ignorance, is very scary. It is like we continuously drinking poison while expecting our health to remain in the tip top condition. For those of us who focus on secular activities, unless we have merits and a huge amount of positive karmas, we are basically expediting the manifestation of our negative results. It is logical therefore to focus more on beneficial and meritorious activities while engaging spiritual and purification practices. As long as we continue to improve spiritually, there is definitely hope for us to be ultimately freed from samsara. The very least we can keep things at bay.

  • Pastor Adeline Woon
    Friday, Sep 30. 2016 10:13 AM
    For nu’ _____cc TR’desk.pls – It is shocking to learn that discrimination is still exist in today’s modern world where information is easily learned on the internet and education is available in most corners of the world.
  • nu’cc TR&TEAm
    Friday, Sep 30. 2016 04:15 AM
    intresting the ppl’VIEW dont’ you? https://www.facebook.com/berukhyentse2016/photos/pcb.1575423569432589/1575423372765942/?type=3&theater i havent been recently ((this sunday evening before monday friend with car cancel trip last minute, my carTOOld.to.go))…..but i been there few years ago. {before i know TR exists?,i had only IMAGINE?} @Jason hm..,and Guru is trying to train our mind to become less angersome.,,,,1) Mahasiddha Saraha: The “Arrow Shooter”Karmapas are Saraha’incarnations.
    [no sender]
  • Jason
    Friday, Sep 30. 2016 03:09 AM
    84 Mahasiddhas pictures attached with details explanation are really a effective teaching to me. It shows to me that the important of Guru Devotion.For us to gain higher attainment, we must follow and never ever abandon Guru’s instruction. Guru can foresight our future,and Guru is trying to train our mind to become less angersome.
    This is really interesting and inspiring write up.

    [no sender]
  • Lin Mun
    Thursday, Sep 29. 2016 09:00 PM
    Thank you Pastor Seng Piow for sharing this true story. Rinpoche always shower kindness, compassion and love to everyone especially those in need. It also prove that puja can help to clear our obstacles.

    So glad that the baby is now a healthy boy 🙂


1 · 2 · 3 · 4 · 5 · »


Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། - Interesting relationship between 14th Dalai Lama and Dorje Shugden:   http://www.tsemrinpoche.com/?p=109757
1 week ago
༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། - Interesting relationship between 14th Dalai Lama and Dorje Shugden: http://www.tsemrinpoche.com/?p=109757
Dalai Lama Says We Can Practise Dorje Shugden Finally! Read more on this development--- http://www.tsemrinpoche.com/?p=109777
1 week ago
Dalai Lama Says We Can Practise Dorje Shugden Finally! Read more on this development--- http://www.tsemrinpoche.com/?p=109777
More time spent in dharma work is more karma collected to be happy and more time spent in non-dharma works is more karma collected to be unhappy.~Tsem Rinpoche
2 weeks ago
More time spent in dharma work is more karma collected to be happy and more time spent in non-dharma works is more karma collected to be unhappy.~Tsem Rinpoche
All Dorje Shugden prophesizes will come to pass,
 Those who generate refuge and merits will trust, 
 By trusting one will see the good results of his pronouncements,
 By seeing the good results, one\'s path becomes more clear, 
 The path of practice, purification and siddhic results, 
 This would eliminate the samsara within our minds.
 ~Tsem Rinpoche
2 weeks ago
All Dorje Shugden prophesizes will come to pass, Those who generate refuge and merits will trust, By trusting one will see the good results of his pronouncements, By seeing the good results, one's path becomes more clear, The path of practice, purification and siddhic results, This would eliminate the samsara within our minds. ~Tsem Rinpoche
Large Dorje Shugden statue built by the 5th Dalai Lama and housed in Trode Khangsar. Sock Wand and Mdm Chuah took this picture in Lhasa, Tibet 2016
2 weeks ago
Large Dorje Shugden statue built by the 5th Dalai Lama and housed in Trode Khangsar. Sock Wand and Mdm Chuah took this picture in Lhasa, Tibet 2016
Our own Kecharian Mdm. Chua with the oracle of Dorje Shugden Gen Tenzin Tsultrim in Lhasa, Tibet 2016
2 weeks ago
Our own Kecharian Mdm. Chua with the oracle of Dorje Shugden Gen Tenzin Tsultrim in Lhasa, Tibet 2016
Our very own Kecharian Mdm Chua standing in front of holy Trode Khangsar-the Chapel to Dorje Shugden built 400 years ago by the Great 5th Dalai Lama-Tibet 2016
2 weeks ago
Our very own Kecharian Mdm Chua standing in front of holy Trode Khangsar-the Chapel to Dorje Shugden built 400 years ago by the Great 5th Dalai Lama-Tibet 2016
Our very own Kecharian Mdm Chua standing in front of holy Gaden Monastery, Tibet 2016
2 weeks ago
Our very own Kecharian Mdm Chua standing in front of holy Gaden Monastery, Tibet 2016
                         This is the oracle of Dorje Shugden in Lhasa, Tibet. His name is Gen Tenzin Tsultrim of Sera Monastery in Tibet.
2 weeks ago
This is the oracle of Dorje Shugden in Lhasa, Tibet. His name is Gen Tenzin Tsultrim of Sera Monastery in Tibet.
Ms. Sock Wan, Oracle of Dorje Shugden in Tibet Gen Tenzin Tsultrim, Mdm Chuah and Mr. Tashi in Tibet 2016
2 weeks ago
Ms. Sock Wan, Oracle of Dorje Shugden in Tibet Gen Tenzin Tsultrim, Mdm Chuah and Mr. Tashi in Tibet 2016
Mahasiddha Kyabje Gangchen Rinpoche, H.H. Kyabje Trijang Rinpoche and Ven. Rabten Choktrul Rinpoche 2016
2 weeks ago
Mahasiddha Kyabje Gangchen Rinpoche, H.H. Kyabje Trijang Rinpoche and Ven. Rabten Choktrul Rinpoche 2016
His Eminence Mahasiddha Gangchen Rinpoche and the official oracle of Dorje Shugden Panglung Kuten Choji lah in Italy together September 2016
2 weeks ago
His Eminence Mahasiddha Gangchen Rinpoche and the official oracle of Dorje Shugden Panglung Kuten Choji lah in Italy together September 2016
My thoughts on Malaysia. Thank you. Tsem Rinpoche
2 weeks ago
My thoughts on Malaysia. Thank you. Tsem Rinpoche
Beautiful thangka of Vajra Yogini. Look at the details where she appears in visions and also takes people to Kechara.
2 weeks ago
Beautiful thangka of Vajra Yogini. Look at the details where she appears in visions and also takes people to Kechara.
Left to right:

His Holiness the Gaden Throne holder Jetsun Lungrik Namgyal, His Holiness Kyabje Zong Rinpoche (very young) and His Eminence Tsem Rinpoche in Gaden Shartse Prayer Hall during prayers.
3 weeks ago
Left to right: His Holiness the Gaden Throne holder Jetsun Lungrik Namgyal, His Holiness Kyabje Zong Rinpoche (very young) and His Eminence Tsem Rinpoche in Gaden Shartse Prayer Hall during prayers.
 It\'s nice when families support the spiritual journeys of their children. This is one beautiful family of Pastor Niral of Kechara
3 weeks ago
It's nice when families support the spiritual journeys of their children. This is one beautiful family of Pastor Niral of Kechara
Jog Falls a power place of Vajra Yogini and Heruka: http://www.tsemrinpoche.com/?p=108652
3 weeks ago
Jog Falls a power place of Vajra Yogini and Heruka: http://www.tsemrinpoche.com/?p=108652
Don\'t wait for the perfect group. Don\'t wait for the perfect person. Don\'t wait for the perfect situation. Don\'t expect yourself to be perfect. Don\'t even look for perfection at least in our realm as it does not exist or time will run out. Just get going and keep doing good. It\'s between you and yourself. Tsem Rinpoche
3 weeks ago
Don't wait for the perfect group. Don't wait for the perfect person. Don't wait for the perfect situation. Don't expect yourself to be perfect. Don't even look for perfection at least in our realm as it does not exist or time will run out. Just get going and keep doing good. It's between you and yourself. Tsem Rinpoche
Kind people are to be treasured. They make life worth living. ~Tsem Rinpoche
3 weeks ago
Kind people are to be treasured. They make life worth living. ~Tsem Rinpoche
Don\'t you love her bag? She\'s stylish and at one with the universe. OM Shanti. ~Tsem Rinpoche
3 weeks ago
Don't you love her bag? She's stylish and at one with the universe. OM Shanti. ~Tsem Rinpoche
Beautiful Manjushri carved in China
3 weeks ago
Beautiful Manjushri carved in China
Sent from Samsung tablet.
4 weeks ago
Sent from Samsung tablet.
We must loyal to our guru. How to be loyal? To always do the teachings and practice he gave us and to conquer our laziness. We must make our gurus more important than our ego. So it is important to always let our guru win and not our ego. If our ego wins, many will suffer and we will suffer. If our guru wins, temporarily we suffer, but long term we will be happy and many around us will be happy. You see, the guru is always on the look out to give us methods and teachings that we can engage in to bring us happiness. The biggest happiness is overcoming our ego and it\'s traces and the guru always directly and indirectly focuses on that. Our guru will always love and help us, but we must meet our guru half way too. Tsem Rinpoche
4 weeks ago
We must loyal to our guru. How to be loyal? To always do the teachings and practice he gave us and to conquer our laziness. We must make our gurus more important than our ego. So it is important to always let our guru win and not our ego. If our ego wins, many will suffer and we will suffer. If our guru wins, temporarily we suffer, but long term we will be happy and many around us will be happy. You see, the guru is always on the look out to give us methods and teachings that we can engage in to bring us happiness. The biggest happiness is overcoming our ego and it's traces and the guru always directly and indirectly focuses on that. Our guru will always love and help us, but we must meet our guru half way too. Tsem Rinpoche
Tsem Rinpoche with holy Mt Shasta of Northern California in the background: http://www.tsemrinpoche.com/?p=107430
1 month ago
Tsem Rinpoche with holy Mt Shasta of Northern California in the background: http://www.tsemrinpoche.com/?p=107430
We had a nice visit at Mt Shasta, a holy area in Northern California and did a good puja there: http://www.tsemrinpoche.com/?p=107430
1 month ago
We had a nice visit at Mt Shasta, a holy area in Northern California and did a good puja there: http://www.tsemrinpoche.com/?p=107430
I get requests from all around the world to do prayers. For certain individuals it\'s really dire, so I make special candle offerings to the Buddhas for them at my private residence. These are the candles that was offered recently for a very ill young little girl. Tsem Rinpoche
1 month ago
I get requests from all around the world to do prayers. For certain individuals it's really dire, so I make special candle offerings to the Buddhas for them at my private residence. These are the candles that was offered recently for a very ill young little girl. Tsem Rinpoche
This is powerful and true. When someone disappoints you so many times, it cannot be an accident anymore. You need to have compassion for them to not do more negative karma and not allow it anymore and we need need to have compassion for ourselves too and not let them hurt us again.. Tsem Rinpoche
1 month ago
This is powerful and true. When someone disappoints you so many times, it cannot be an accident anymore. You need to have compassion for them to not do more negative karma and not allow it anymore and we need need to have compassion for ourselves too and not let them hurt us again.. Tsem Rinpoche
Ra Lotsawa\'s personal sacred image of Yamantaka Vajrabhairava. Said to be housed in Samye Monastery, Tibet.
1 month ago
Ra Lotsawa's personal sacred image of Yamantaka Vajrabhairava. Said to be housed in Samye Monastery, Tibet.
Message from Tsem Rinpoche
1 month ago
Message from Tsem Rinpoche
This Tara has such a beautiful face...artwork on this is nice
1 month ago
This Tara has such a beautiful face...artwork on this is nice
This is the road that leads to my house in the mountains. I have a small house and a lake nearby the house and I live there on vegan foods with my pets-Mumu loves running around the meadows. I have a large outdoor Vajra Yogini statue made of stone and we make offerings of juniper leaves burned to her daily as sang. I love living in the mountains away from the senseless repeating of actions in urban life. Urban life with its various pollutions do not connect us to who we are inside. I love this walking path to my retreat home where I will live for the rest of my life and on the way home, I pluck some flowers for my shrine to offer to the Buddha...thank you for allowing me to live here. Tsem Rinpoche
1 month ago
This is the road that leads to my house in the mountains. I have a small house and a lake nearby the house and I live there on vegan foods with my pets-Mumu loves running around the meadows. I have a large outdoor Vajra Yogini statue made of stone and we make offerings of juniper leaves burned to her daily as sang. I love living in the mountains away from the senseless repeating of actions in urban life. Urban life with its various pollutions do not connect us to who we are inside. I love this walking path to my retreat home where I will live for the rest of my life and on the way home, I pluck some flowers for my shrine to offer to the Buddha...thank you for allowing me to live here. Tsem Rinpoche
 Rinpoche\'s quote is on my mom\'s final resting place. It was chosen by my dad and at that time he said it is the best one for both of them. My dad would be interred next to her when his time comes in the distant future. Pastor David Lai
1 month ago
Rinpoche's quote is on my mom's final resting place. It was chosen by my dad and at that time he said it is the best one for both of them. My dad would be interred next to her when his time comes in the distant future. Pastor David Lai
Kechara\'s kindly Pastor Shin is in Mumu\'s room doing long life Amitayus retreat and blessings for Mumu, Dharma and Oser (my three doggies) right now. I am very grateful for this. She will complete 10,000 mantras in three days mini retreat to increase their lives, plant positive imprints in their mindstream, bless their health and collect merit indirectly for their future lives to practice dharma..... Tsem Rinpoche August 28, 2016.
1 month ago
Kechara's kindly Pastor Shin is in Mumu's room doing long life Amitayus retreat and blessings for Mumu, Dharma and Oser (my three doggies) right now. I am very grateful for this. She will complete 10,000 mantras in three days mini retreat to increase their lives, plant positive imprints in their mindstream, bless their health and collect merit indirectly for their future lives to practice dharma..... Tsem Rinpoche August 28, 2016.
You must read this. Wait till you are in a quiet place and not out on the streets or some cafe, but in your rooms and read this twice at least..it is so powerful. I just found it. 

Enjoy it and understand it well: http://www.tsemrinpoche.com/?p=107335
1 month ago
You must read this. Wait till you are in a quiet place and not out on the streets or some cafe, but in your rooms and read this twice at least..it is so powerful. I just found it. Enjoy it and understand it well: http://www.tsemrinpoche.com/?p=107335
This is a short and powerful blog post..be ready to have your heart broken. But you should still read this: http://www.tsemrinpoche.com/?p=107363
1 month ago
This is a short and powerful blog post..be ready to have your heart broken. But you should still read this: http://www.tsemrinpoche.com/?p=107363
100 holy and beautiful Tsongkapas arrived today!
1 month ago
100 holy and beautiful Tsongkapas arrived today!
(Tsem Rinpoche\'s doggy) hehehe...Mumu\'s face is always so cute..Mumu is very human-like, when you look into his eyes, it seems like you\'re looking into a human\'s eyes. Mumu has a very different energy than other dogs. He is really like a human.-Karen Chong
1 month ago
(Tsem Rinpoche's doggy) hehehe...Mumu's face is always so cute..Mumu is very human-like, when you look into his eyes, it seems like you're looking into a human's eyes. Mumu has a very different energy than other dogs. He is really like a human.-Karen Chong
The amount of suffering, fear and pain they have to experience should be experienced by no one whether animal or human. It is heartbreaking to continuously see the sufferings animals endure for our \'pleasures\'. I do feel helpless, but helpless or not, we must create more awareness tirelessly. With awareness, their suffering can eventually be reduced. The ones who are slaughtered, it\'s too late. We can only shed tears but we have to still be concerned about future slaughter of animals and try to prevent. Helping and being kind to animals is not spiritual, strange or unnatural, but pure empathy of understanding their pain in that no sentient beings would want to suffer. Tsem Rinpoche
1 month ago
The amount of suffering, fear and pain they have to experience should be experienced by no one whether animal or human. It is heartbreaking to continuously see the sufferings animals endure for our 'pleasures'. I do feel helpless, but helpless or not, we must create more awareness tirelessly. With awareness, their suffering can eventually be reduced. The ones who are slaughtered, it's too late. We can only shed tears but we have to still be concerned about future slaughter of animals and try to prevent. Helping and being kind to animals is not spiritual, strange or unnatural, but pure empathy of understanding their pain in that no sentient beings would want to suffer. Tsem Rinpoche
Dear Rinpoche,  I\'ve made some porridge for Rinpoche to have later when Rinpoche is hungry.  Thank you,  Beatrix (Sometime a pot of porridge tells you so much about another person and you just know why you appreciate them so much. Beatrix is such a caring and kind young person. It\'s a pleasure to work with her and have her around. Tsem Rinpoche)
1 month ago
Dear Rinpoche, I've made some porridge for Rinpoche to have later when Rinpoche is hungry. Thank you, Beatrix (Sometime a pot of porridge tells you so much about another person and you just know why you appreciate them so much. Beatrix is such a caring and kind young person. It's a pleasure to work with her and have her around. Tsem Rinpoche)
Sent from Samsung tablet.
1 month ago
Sent from Samsung tablet.
Keep it up!
1 month ago
Keep it up!
Karen does a nice sharing
1 month ago
Karen does a nice sharing
Something nice from Wan San
1 month ago
Something nice from Wan San
The holy statue of Vajra Yogini at Sanku, Nepal
1 month ago
The holy statue of Vajra Yogini at Sanku, Nepal
“We need, in a special way, to work twice as hard to help people understand that the animals are fellow creatures, that we must protect them and love them as we love ourselves.” 
― César Chávez
2 months ago
“We need, in a special way, to work twice as hard to help people understand that the animals are fellow creatures, that we must protect them and love them as we love ourselves.” ― César Chávez
Beautiful monastery in Eastern Tibet.
2 months ago
Beautiful monastery in Eastern Tibet.
An alpine lake at more than 4000 meters in elevation in eastern Tibet
2 months ago
An alpine lake at more than 4000 meters in elevation in eastern Tibet
This is Mount Kailash in Tibet where Vajra Yogini resides. Many Tibetans will go and pay homage to this mountain and do prayers at the base.
2 months ago
This is Mount Kailash in Tibet where Vajra Yogini resides. Many Tibetans will go and pay homage to this mountain and do prayers at the base.
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • This is Sarah. Do you have 30 seconds for her? Her life in just 30 seconds!
    1 week ago
    This is Sarah. Do you have 30 seconds for her? Her life in just 30 seconds!
  • See what is your fortune today!
    2 weeks ago
    See what is your fortune today!
  • Kyabje Trijang Rinpoche recites offering stanza to Dorje Shugden Septemeber 2016
    2 weeks ago
    Kyabje Trijang Rinpoche recites offering stanza to Dorje Shugden Septemeber 2016
  • Flying the flag proudly
    4 weeks ago
    Flying the flag proudly
    Just like the rays of the sun, Dorje Shugden's blessings shines on all
  • These skydivers have a little surprise...
    4 weeks ago
    These skydivers have a little surprise...
    Let them spell it out for you
  • Taking to the skies
    4 weeks ago
    Taking to the skies
    The sky's the limit for TsemRinpoche.com!
  • What you need to wake you up on your morning commute
    4 weeks ago
    What you need to wake you up on your morning commute
    Make your commutes a little more interesting with an article from TsemRinpoche.com
  • The blog that gets you addicted in a good way
    4 weeks ago
    The blog that gets you addicted in a good way
    There's something for everyone, any time of the day at TsemRinpoche.com
  • One-of-a-kind escalator!
    4 weeks ago
    One-of-a-kind escalator!
    TsemRinpoche.com arrives at the shopping malls!
  • All you need to know about Kechara in our annual magazine...download it!
    4 weeks ago
    All you need to know about Kechara in our annual magazine...download it!
  • Dog Abandoned - Why Don't You Love Me Anymore?
    1 month ago
    Dog Abandoned - Why Don't You Love Me Anymore?
    Dear friends around the world, I have come across so many stories of suffering, pain and abandonment but sometimes one stands out stronger than the rest. What happened to this little boy doggie is heartbreaking. I am re-posting here to create awareness and to bring attention to the heroes that help animals and create awareness to their suffering. The purpose of creating awareness is to let people know how much suffering animals go through and to not contribute towards this. To help lessen the suffering. Giving pain to any animal never brings good luck or happiness to anyone. Never harm animals and never eat them. Tsem Rinpoche Article link: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/why-dont-you-love-me-anymore.html *********************************** Dear mom and dad. They found me inside the dumpster you toss me in around 8 in the night. I was crying for u begging for u to come take me back. What have I done wrong. I feel pain all over my body. My joints ached, the hole in my buttocks hurt, I cannot see my behind. I try to get up but I can’t. I cry and cry until a man who was dumping his garbage heard me. He got the shock of his life finding me in the pile of rubbish. It was wet and smelly here. The worms are eating me inside out. Again I keep thinking, what have I done wrong. The vet said my condition is pretty bad. My old body won’t be able to handle it for long. I was full of lice, fleas and ticks. I had blood parasite too. My white blood count is too high. I am an old boy, in pain and suffering. After lengthy tests, they finally decide to let me go. I understand. I am not angry. I am just sad you are not with me. They gave me a nice meal, my last supper. It reminds me of you when I was young. You used to love me and handfed me when I was a baby. People cry around me. They held my hand as I closed my eyes. And then I finally let go and my heart beat the last. Dear mom and dad. I am now in heaven. For whatever I did wrong to you, I hope you won’t do to another dog what you did to me. I will always love you. Until we meet again. Remarks: Many thanks to Century Animal Medical Centre (Putatan) Dr Adit and Frankie for your help, for the love to animals you waited for us to help him even you were was closing. Thank you again for your compassion towards the less fortunate animals and rest in peace doggy.
  • Tibetan language video about Wisdom Hall, Kechara Forest Retreat
    1 month ago
    Tibetan language video about Wisdom Hall, Kechara Forest Retreat
  • Please see what this young boy says about grass.
    1 month ago
    Please see what this young boy says about grass.
  • Benji's touching story
    2 months ago
    Benji's touching story
  • Kyabje Zong Rinpoche giving Dharma teaching 2
    2 months ago
    Kyabje Zong Rinpoche giving Dharma teaching 2


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • October 1, 2016 04:00
    Thorim asked: Hello, Recently I tried to "mix" the Shenrezig visualisation with Tonglen by: visualising clear compassionate lights coming from Shenrezig to me at the inspiration and during expiration these lights go to all sentients beings, all of that will reciting the mani and it seems to "work" well. Even if it is not an "official" pratice, is it OK? Thanks
    pastor answered: Dear Thorim, Thank you for your question. Traditionally speaking, meditations and visualisations are kept to their original form. This is because that is how they were taught and how they have been practiced since. The matter of fact is that these visualisations work and are extremely beneficial in their original form. If you haven’t received empowerment into the practice, which would entail specific visualisations and methods of practice, then the visualisation you have described above is ok. This is because the energies of Chenresig are compassionate and cannot harm in any way whatsoever. You can visualise the healing and compassionate lights from Chenresig filling your body and visualise this light overflowing from your body into the world. This light then extends to all sentient beings, bringing them happiness. Everyone is blessed by the energies of Chenresig. I hope this helps. This visualisation is actually common in Chenresig’s practice. I hope this helps. Thank you.
  • September 30, 2016 18:00
    Demian asked: Would the Himalayan Art website be a trustworthy website? As for T'siu Marpo, this website: http://taramandala.org/wp-content/uploads/2014/01/Dzinpa-Rangdrol-Protectors-for-Complete-Transmission.pdf says that he's a worldly protector and the son of a demon when here it says that he's an emanation of Hayagriva. Would prayer wheels with mantras in English have the same effect as traditional ones? Is it okay to visualize Guan Yin bodhisattva illuminating on you when chanting "Om Mani Padme Hum" or "Om Mani Peme Hung"? I read about the oracle of Delphi who took possession of the sun god Apollo. Would that mean that Apollo is an enlightened being? Are Hayagriva and the 2 armed Mahakala the wrathful forms of Avalokitesvara? I found that Mahakala is a form of the Hindu god Shiva. If Kalratri is a form of Vajrayogini, wouldn't that mean Vajrayogini is also the Hindu goddess Kali? How does one purify meat? How does one make holy Buddhist water and blessed/concentrated objects and statues?
    pastor answered: Dear Demian, Thank you for your interesting questions. It nice to see you are reading a lot and learning well. I’ve answered your questions in sections again to make it easier for you to read. A) Yes, the people who make the website do a lot of research into the information they include. From the looks of the website their research is in depth and very clear. However not all the information on the website may be correct. For that you would need to check the sources they cite for further clarification. When possible it is good to check the original source. That being said it looks trustworthy. B) Tsiu Marpo is definitely an emanation of Hayagriva, who in turn is an emanation of Chenresig. His practice is prevalent in two traditions, the Nyingma and the Gelug, in which he is known as Kache Marpo. Tsiu Marpo is actually the special protector of Samye Monastery. Originally Gyalpo Pehar was the special protector of this monastery. However, when Gyalpo Pehar moved to Nechung Monastery, located near Drepung Monastery, Tsiu Marpo became Samye’s special protector. As a protector in his own right, he has his own prayers, rituals and ceremonies, etc. After Dorje Shugden manifested, Tsiu Marpo saw that Dorje Shugden and his practice can benefit many sentient beings. Therefore he took an oath to become one of Dorje Shugden’s attendant ministers. He helps Dorje Shugden to aid practitioners in their spiritual journey. In this form he is known as Kache Marpo and his practice was encouraged by the Great 5th Dalai Lama who is known to have written prayers to him. He was originally one of the Seven Blazing brothers who are ‘tsen’ spirits or yakshas. It is said that in a previous life he was a great practitioner living in a forest. But due to his unusual appearance and also a misunderstanding he was thought of a dangerous man. Fearful, the locals hunted him down and decapitated him, cutting him into pieces. Out of the various body parts arose the Seven Blazing Brothers of which Tsiu Marpo is the chief. Emanations of the enlightened beings who appear in worldly form take a body that exists with samsara. For example there are three types of protectors. The first are enlightened protectors who appear in forms outside of samsara. For example the various Mahakalas or Kalarupa for example. Then there are worldly protectors who are beings who have taken oaths to protect the Dharma but are not enlightened, such as Gyalpo Pehar/Nechung. The third type are the enlightened beings, who emanate within worldly forms, for example Dorje Shugden, Kache Marpo, etc. This is because due to karmic affinity, being in a form within samsara, the enlightened beings are closer to us. This allows them to help us quicker. This is the same as tulkus, who are emanations of the enlightened beings in the form of humans. Similarly Kache Marpo is an emanation of Hayagriva in the form of a tsen spirit. You can read more about Kache Marpo here: http://www.dorjeshugden.org/blog/who-is-kache-marpo. C) In regards to prayer wheels. I have not come across the prayer wheels that have mantras written in English. However written mantras are the expression of the actual sound of the mantra, which is where the energies of the enlightened beings are. Traditionally speaking the mantras are written in Tibetan or Sanskrit. Therefore I do not see anything wrong with having a prayer wheel with mantras written in English as long as the mantras are written correctly, and the prayer wheel is constructed properly as mantras are very sacred. D) Yes, there is nothing wrong with visualising Guan Yin while reciting ‘Om Mani Peme Hung’. This is because Guan Yin is none other than Chenresig in the form of a woman. In India, Chenresig appeared in a male form. In China, however, since culturally speaking women were more associated with compassion than men, Chenresig appeared in the form of a female – Guan Yin. However, if you want to engage in more advanced forms of visualisation during mantra recitation and prayers after taking tantric empowerment, the visualisations would need to follow the traditional forms, in which Chenresig appears as man. E) You are right that the Delphic oracle took trance of Apollo. However this does not mean that Apollo was an enlightened being. The tradition of oracles has existed within cultures all over the world for centuries. Oracles usually take trance of worldly deities and beings. This is different from taking trance of the enlightened protectors in worldly form such as Dorje Shugden. This is because these beings are enlightened beings, they are able to help us in our spiritual journey. In the case of Dorje Shugden, he is an enlightened being in worldly form. His mind is Manjushri. Apollo on the other hand is a powerful god, but he is not an enlightened being. F) Yes, both Hayagriva and 2-armed Mahakala are both emanations of Chenresig. Mahakala is also the name of a form of the Hindu god Shiva. While they share the same name they are not the same being. Similarly, Vajrayogini is not the same being as Kalratri. Buddha Shakyamuni arose in the form of Heruka and Vajrayogini to counter the energies of Shiva and Kalratri that were having a negative effect on the world at that time. Buddha Shakyamuni took a similar form as Shiva and Kalratri but infinitely more powerful due to his enlightened state. Similarly, Vajrayogini is not the same as Kali. You can read more about this here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/twenty-four-holy-places-eight-great-charnel-grounds.html. G) In regards to meat, there is a mantra to recite: OM ABIRA KHE TSARA HUNG (x7) After reciting this mantra, blow on any meat that you eat. This purifies the actual fault of eating meat (the non-virtuous act of killing) and blesses the mind of the sentient being whose flesh you are eating to have a good rebirth. However, as Buddhist practitioners who are developing compassion, this would extend to all sentient beings, including animals. Therefore from a higher perspective, one should strive to live a vegetarian lifestyle. This is the more compassionate option that we should strive to achieve as a physical expression or our compassion. H) In regards to blessed water, at Kechara this is usually done by His Eminence the 25th Tsem Rinpoche or advanced practitioners who have learnt to do so. This process involves the recitation of many prayers and also meditations. In regards to the consecration of statues, there are many ways to do this. One of the best ways is to have trained practitioners invoke the enlightened beings to reside in the statue. This includes having a Rabnye-Soongdrup consecration performed, with the actual statue/image present during the puja. The Soongdrup puja purifies Buddha images, mantras and other holy items that are usually placed into a Buddha statue. This is followed by the Rabnye puja, which invokes, blesses and seals the energies and blessings of the enlightened beings within the statue. This is one of the best methods of consecrating Buddha statues. This puja is performed by Kechara Puja House, and is available here: http://www.vajrasecrets.com/rabney-soongdrup-consecration-puja-fund. You can also visit Kechara House if you are based in Malaysia to arrange this puja. I hope this helps. Thank you.
  • September 29, 2016 00:40
    Chen asked: Can u please talk about the vajrayana secret mother pills . Also called the black mother pills
    pastor answered: Dear Chen, Thank you for your question. Regarding the pills you have mentioned, I believe you are referring to the Rinchen Rilnag pills, commonly referred to as the ‘Black Pills’. They are also known as the ‘Karmapa’s Black Pills’. The larger versions of these pills are known as the ‘Mother Rinchen Rilnag Pills’. These holy pills are actually made His Holiness the Karmapa from the Karma Kagyu tradition. These pills are extremely rare and made of substances such as precious metals and various jewels. They are said to confer a lot of blessings, healing and protection for those that eat them. They can even be carried with you for protection and good fortune. The healing effects of the Rinchen Rilnag have been known to help those with chronic illnesses, including complete remission. The pills are also known to help with conditions such as depression and anxiety. For those that cannot recover from their illness due to the force of their ripening karma, it is said that eating the pills creates a very strong connection with His Holiness the Karmapa. When they finally pass over from this life, it is said this connection allows His Holiness, who is an emanation of Chenresig, to guide them to a better and fortunate rebirth. The pills are said to be made using implements that belonged to Marpa Lotsawa and Milarepa, two of Tibet’s most well-known Buddhist masters. These implements are what give the pills their black colour. Both smaller ‘baby’ and larger ‘mother’ pills are rolled by His Holiness during the process and placed in the 3rd Karmapa Rangjung Dorje’s begging bowl over night before being distributed. The whole process includes the recitation of sacred prayer and meditation. It is also said that the ‘mother’ pills have the power to multiple or create ‘baby’ pills by themselves if owned by sincere practitioners. You can learn more about Milarepa and teachings on the mind here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/our-neurotic-mind.html. While Kechara does not have these pills, we do have a variety of other holy pills available for practitioners to invite and benefit from. You can invite them from Kechara House, our Kechara Paradise outlets in Malaysia or online from http://www.vajrasecrets.com/precious-pills. I hope this helps. Thank you.
  • September 28, 2016 03:15
    Harold Musetescu asked: Do you have any information on the "Vajrapani in Garuda form" practice?
    pastor answered: Dear Harold Musetescu, Thank you for your interesting question. I believe by this, you may be referring to the practice of Trakpo Sumtril. This is a form of Vajrapani combined with Hayagriva and Garuda. In this form Vajrapani is depicted with a horse’s head on top of his own, representing the deity Hayagriva and King Garuda right at the top. This practice is therefore a ‘three-in-one’ practice. It is extremely effective to counter severe and life threatening illness, increase general health, protect against malignant forms of spirit harm and black magic, as well as to rid the mind of the three poisons, which leads to enlightenment. His Eminence the 25th Tsem has recommended this practice for people in the past and has taught of its immense benefits. Vajrapani appears in his usual form, dark blue in colour with one face and two arms. In his upraised right hand he wields a golden vajra with five spokes, while his left hand performs the threatening gesture at the level of his chest. His wears tiger skin garments with his right foot bent and left outstretched, surrounded by wisdom fire. He is adorned at the crown with a white ‘Om’, at the throat with a red ‘Ah’ and at the heart with a blue ‘Hum’. His yellowish-brown hair is upraised, amidst which is a green horse’s head representing the deity Hayagriva. On the crown of this horse’s head is the King Garuda. King Garuda has a white body, three eyes and a vajra beak. His wings are made of swords and between his two horns of turquoise is a magnificent burning gem. In his hands he holds the four types of nagas and eats them, showing that the practice can overcome all types of harm caused by nagas. His holy mantra is: OM BENZAPANI HAYAGRIVA GARUDA HUM PHET Below, i have included a picture showing Trakpo Sumtril. I hope this helps. Thank you.
  • September 27, 2016 00:56
    Demian asked: What exactly are the 4 Remati sisters? I know that Palden Lhamo is one of them, but who are the others? I was reading an article from the Rigpa wiki where I got confused. It was on the 12 Tenma sisters, but the names of the 12 didn't match the 3 categories. What does this mean? As for prayers, do they have to be in Tibetan or Sanskrit, or can they be in any language? If they have to be in Tibetan, then where can I find an online English to Tibetan website for large praises and prayers? Who exactly is Nyenchen Thanglha? I've read that he had to be bound 4 times by Vajrapani, Vajrakilaya, Heruka, and finally by Guru Rinpoche do to being powerful. But how can enlightened beings like Vajrapani have a hard time binding a powerful Bon mountain spirit? Is it wise for a child to perform Dorje Yudronma divination alone? If so, where can I find the invocations? According to this link: http://taramandala.org/wp-content/uploads/2014/01/Dzinpa-Rangdrol-Protectors-for-Complete-Transmission.pdf it described Dorje Legpa(aka. Nechung) to be approached for more mundane and personal matters. But why would that be so if he simply gets many prophecies wrong? I thought the consort of Palden Lhamo was Yamantaka(since Saraswati is Palden Lhamo and her consort Manjushri is Yamantaka). However, according to the same link above, it says that Mahakala is Palden Lhamo's consort. Is that even true? Does a torma have to be made of only food? Because I found plastic tormas being sold as well. As for prayer wheels, where are they mentioned in Buddhist teachings? Do the mantras have to be written in Tibetan/Sanskrit with gold ink, or can they be written in pencil lead over and over in English? And how does one make a simple prayer wheel? What are the views on Donald Trump and Hillary Clinton elections? Because both sides are terrible with Trump being racist and greedy while Hillary being a liar, poisoner of old people, and corrupt. Which one would be a wise choice to choose in Buddhist teachings? Is it true that Pehar Gyalpo was once a Mongolian and Tibetan god? According to this website: http://www.trimondi.de/SDLE/Part-2-07.htm it says he was a war god who hates Tibetans. As for this website: http://www.trimondi.de/SDLE/Part-2-08.htm why would the 4 armed and 6 armed Mahakalas be used for war when they are enlightened dharmapalas? As for the mention of the 9 headed Chinese demon, is that Rahula? Because the article says that the demon defeated Mahakala.
    pastor answered: Dear Demian, Thank you for your interesting questions. I have answered your questions in sections. Please see below: A) In regards to the Remati sisters, there are some differing classifications. Palden Lhamo in her aspect as Magzor Gyalmo, which is the form we commonly see her in, is not part of the worldly Remati sisters, although she is often times referred to as ‘Remati’. The four Remati sisters are actually part of the 12 Tenma Goddesses. Under Magzor Gyalmo, as part of her retinue, are the Five Tseringma Sisters or the Five Long-Life Sisters, a group of worldly goddesses. Under this group are the 12 Tenma Goddesses. This group is usually divided into three groups for the purposes of classification. One of these three groups are known as the Four Remati Sisters. Rather than being the same as Magzor Gyalmo, they are part of her entourage. As such, some people mistakenly class her as part of the Remati sisters group since she shares the name. B) I have looked at the page you referred to in relation to the 12 Tenma Goddess. The reason you got confused is because the two lists are different. This is because different traditions name them or identify them differently. I have another source, which lists the goddesses as follows: 1. Dhagnyi Chenmo Dorje Kundrakma 2. Paldan Hari Dorje Yamakyong 3. Gangkyi Yumchen Dorje Kunzangma 4. Drokchen Khordul Dorje Geg-kyi-tso 5. Gangkar Shamey Dorje Chenchikma 6. Kharak Khyungtsun Dorje Pelgi Yum 7. Serchen Khading Dorje Lumo 8. Mari Rabjam Dorje Drakmo Gyal 9. Kongtsun Demo Dorje Pokham Kyong 10. Tsenla Laro Dorje Menchikma 11. Mentsun Chenmo Dorje Yamosil 12. Yuyi Drilbu Dorje Zulema As mentioned earlier, the exact names of the goddesses will differ slightly amongst the various traditions. This is not to say that they are not the same, it is just that their names appear differently. C) When you recite prayers, you can recite in whatever language you are familiar with. For example, in my own daily practice I used to recite only in English. Now that I have become a little more familiar, I recite in Tibetan as well. However, it is not a rule that the prayers must be recited in Tibetan. When the meaning behind the prayers and the motivation from the side of the practitioner is good, then prayers work. Some people prefer to recite in Tibetan because there is flow and rhythm to the prayers, compared to the English translation but this is not necessary. You can recite in any language you are familiar with. D) Nyenchen Thanglha is a deity that is indigenous to Tibet. In fact he is the mountain god of the Nyenchen Thanglha mountain range and interestingly is the god associated with the plateau upon which the Potala Palace is built on in Lhasa. When worldly deities are bound by an enlightened being, they stay bound. When stories relate that they were bound again, this actually means that they retook their oaths or promises in front of other enlightened beings. This is somewhat similar to practitioners re-taking their vows, for example their refuge, bodhisattva and tantric vows, in order to repair them. So this does not mean that the enlightened beings are not powerful, but from the side of the god, that he made his oaths again. E) In regards to Dorje Yudronma divination it is better to have the received the necessary empowerments, permission and commentaries from a Guru before engaging in the divination. This is to ensure that the practitioner has the qualifications to engage in the divination successfully. It is also advisable that one train under the guru to understand everything about the divination method before starting to practice on your own. F) Dorje Legpa and Nechung are not the same deity. Nechung is known to be a Gyalpo spirit, whereas Dorje Legpa is actually a Theurang spirit. Therefore they are two entirely different beings. Dorje Legpa is actually part of the ‘Ma Za Dam Sum’ or the ‘Three Terma Protectors’ who are propitiated mainly in the Nyingma tradition. You can read more about Dorje Legpa here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dharma-protectors-of-tibetan-buddhism.html. In regards to Nechung, you can read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/nechung-the-retiring-devil-of-tibet.html. As for why prophecies from the Nechung oracle can be mistaken, please see my previous replies to you. If I remember clearly, I have given some possible reasons already. G) You are correct that Yamantaka is an emanation of Manjushri. His consort is actually known as Vajra Vetali and is an emanation of Saraswati. Yamantaka and Vajra Vetali are in the form of a Yidam or meditational deity. Yamantaka/Vajra Vetali’s practice belongs to the Anuttarayoga tantra or Highest Yoga Tantra. Through this practice one can gain enlightenment in just one lifetime. In the case of Palden Lhamo, she is also an emanation of Saraswati but in the form of a Dharma protector. The role of a Dharma protector is to clear obstacles and provide the necessary conditions for practice. Their practice does not lead to enlightenment, but aids practitioners so they can concentrate on the practices that DO lead to enlightenment. This includes the Yidam practice of Yamantaka as mentioned above. Palden Lhamo is known as the consort of Mahakala, which is true. There are actually over 75 different forms of Mahakala, all of whom are emanations of different Buddhas. For example Four-Faced Mahakala is an emanation of Manjushri in the form of a protector. Six-Armed Mahakala on the other hand is an emanation of Chenresig. Therefore Palden Lhamo can be the consort of Mahakala. H) Torma itself is an offering of food to the Buddhas. Therefore traditionally it is made of food substances, which usually include barley flour and butter. There are actually a lot of different uses and variety of torma for different purposes. The most common form of torma is the one associated with the row of sensory offerings offered on one’s altar. This can be replaced with a pack of biscuits if you like. Other people replace this with a fixed torma offering. These are the plastic ones you have come across. Most commonly, these are used for fixed sensory offerings on one’s altar to represent the offering of food. I) There are many different ways to make a prayer wheel. You are right that for traditional prayer wheel mantras were written with very good ink or gold if the mantras were handwritten. These days however, I believe that people print out the mantras necessary rather than write them by hand. If you would like to know more about prayer wheels and their construction, you should get hold of the book ‘Wheel of Great Compassion’ by Lorne Ladner. This book explains the manner in which one can create their own prayer wheel. I have not read the book myself but am told it includes the information you would need for this. J) In regards to politics, I am not familiar with the current elections to possibly make an informed decision. From a Buddhist perspective however, a good candidate would be the one who promotes peace, harmony, well-being and religious harmony. You should not support those that perform dubious actions, lie, cheat or who persecute others. Instead support those with positive qualities. K) In regards to Nechung’s history, yes he is considered a very powerful deity. There are differing accounts to his origin, some say he was a war god from Mongolia while others say that he was an ancient god from Persia. However, in both accounts he came to Tibet and was very powerful. Then he was subdued by Guru Rinpoche who bound him by oath to serve the Dharma. You can read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/nechung-the-retiring-devil-of-tibet.html L) In regards to the last section of your questions, the links you have provided are from an unreliable source. The whole purpose of this website is to deride Buddhism in all its forms as something negative. This is obviously not the case. The rituals associated with 4-Armed and 6-Armed Mahakala would have been used to clear obstacles. This would have been portrayed as a spiritual battle. What the protectors would actually have been battling against would have been the negative karma of the people at the time. In regards to the nine-headed demon, I do not believe that it would have been Rahula because Rahula is oath bound, which means he would not go against an enlightened being. This means he would definitely not fight with any of the Mahakala protectors. When they refer to the nine-headed demon, it does not refer to Rahula. I hope this helps. Thank you.
View All Questions


Pastor Gim Lee and Chin Yong had come all the way from KL to conduct Druchuma Puja and one session of Mother Tara retreat in Kechara Ipoh chapel today. So Kin Hoe (KISG)
7 hours ago
Pastor Gim Lee and Chin Yong had come all the way from KL to conduct Druchuma Puja and one session of Mother Tara retreat in Kechara Ipoh chapel today. So Kin Hoe (KISG)
Kechara Puja Team led by Pastor Yek Yee performed Dorje Shugden puja at JB. Lucy Yap
12 hours ago
Kechara Puja Team led by Pastor Yek Yee performed Dorje Shugden puja at JB. Lucy Yap
Outcall Dorje Shugden puja altar set up by Kechara Puja Team. Lucy Yap
12 hours ago
Outcall Dorje Shugden puja altar set up by Kechara Puja Team. Lucy Yap
The Puja Team performed 500 candle offering with prayers and dedication to someone who had passed away. - shared by P. Antoinette
16 hours ago
The Puja Team performed 500 candle offering with prayers and dedication to someone who had passed away. - shared by P. Antoinette
Five Pujas were performed yesterday in Wisdom Hall: Lama Chopa, Menlha, Sheningdundok, Druchuma and Dorje Shugden - shared by P. Antoinette
16 hours ago
Five Pujas were performed yesterday in Wisdom Hall: Lama Chopa, Menlha, Sheningdundok, Druchuma and Dorje Shugden - shared by P. Antoinette
Puja conducted in Wisdom Hall, Kechara Forest Retreat, Bentong, Malaysia - picture credit Jill Yam, shared by Pastor Antoinette
17 hours ago
Puja conducted in Wisdom Hall, Kechara Forest Retreat, Bentong, Malaysia - picture credit Jill Yam, shared by Pastor Antoinette
Another master piece of Mandala drawing offered to Rinpoche. Drawn by children of KSDS. Lin Mun KSDS
20 hours ago
Another master piece of Mandala drawing offered to Rinpoche. Drawn by children of KSDS. Lin Mun KSDS
Very nicely decorated by children for KSDS 2016 Art Exhibition. Lin Mun KSDS
20 hours ago
Very nicely decorated by children for KSDS 2016 Art Exhibition. Lin Mun KSDS
Prayer before every meal during Lama Tsongkhapa retreat. Lin Mun KSDS
20 hours ago
Prayer before every meal during Lama Tsongkhapa retreat. Lin Mun KSDS
Fun time, we are learning Mitsegma song :) Lin Mun KSDS
20 hours ago
Fun time, we are learning Mitsegma song :) Lin Mun KSDS
Group discussion durin Sunday Dharma class. All children are encourage to share their thoughts. Lin Mun KSDS
20 hours ago
Group discussion durin Sunday Dharma class. All children are encourage to share their thoughts. Lin Mun KSDS
Old friends met at the KSDS Lantern Festival Charity Bazaar due to the power of social media. P. Adeline
Old friends met at the KSDS Lantern Festival Charity Bazaar due to the power of social media. P. Adeline
Food distribution to orphanage with KSDS and KSK. Giving is necessary and fulfilling. P. Adeline
Food distribution to orphanage with KSDS and KSK. Giving is necessary and fulfilling. P. Adeline
Animals are friends. They show their emotions directly without agenda. You know you are loved. P. Adeline
Animals are friends. They show their emotions directly without agenda. You know you are loved. P. Adeline
Self-made butter lamp offered to stunning Vajrayogini. P. Adeline
Self-made butter lamp offered to stunning Vajrayogini. P. Adeline
1000 goodies bags all packed by children and parents of Kechara Sunday Dharma School for the poor and needy. P. Adeline
1000 goodies bags all packed by children and parents of Kechara Sunday Dharma School for the poor and needy. P. Adeline
Briefing is very necessary before the beginning of the Kechara Sunday Dharma School (KSDS) curriculum activities at KSK. P. Adeline
Briefing is very necessary before the beginning of the Kechara Sunday Dharma School (KSDS) curriculum activities at KSK. P. Adeline
Bonding time in between curriculum activities in Kechara Soup Kitchen (KSK). Pastor Adeline
Bonding time in between curriculum activities in Kechara Soup Kitchen (KSK). Pastor Adeline
It is nice to see the teacher so committed to teach and kids is happy to learn. KSDS / Kien
2 days ago
It is nice to see the teacher so committed to teach and kids is happy to learn. KSDS / Kien
To see the Kids Better day by day in the kids.. Feeling so good. KSDS / Kien
2 days ago
To see the Kids Better day by day in the kids.. Feeling so good. KSDS / Kien
Sit down and let's have some times with your kids is very important for us to understand them more. KSDS / Wong
2 days ago
Sit down and let's have some times with your kids is very important for us to understand them more. KSDS / Wong
It is funny to see the kids of 2 to 4 year old to do sleeping meditation. KSDS / Kien
2 days ago
It is funny to see the kids of 2 to 4 year old to do sleeping meditation. KSDS / Kien
Kids bond to each other. They share and create way of thinking. KSDS / Wong
2 days ago
Kids bond to each other. They share and create way of thinking. KSDS / Wong
Five hundred candles were lit by Puja Team on behalf of sponsor at Kechara Forest Retreat. May all obstacles be removed. Lucy Yap
2 days ago
Five hundred candles were lit by Puja Team on behalf of sponsor at Kechara Forest Retreat. May all obstacles be removed. Lucy Yap
Dorje Shugden no harm to anyone. www.dorjeshugden.org. Jason KKSG
2 days ago
Dorje Shugden no harm to anyone. http://www.dorjeshugden.org. Jason KKSG
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
Zong Rinpoche



Page Views By Country
United States 1,834,066
Malaysia 2,642,190
Singapore 518,966
United Kingdom 364,978
Canada 336,294
India 271,716
Australia 300,619
Nepal 183,338
Philippines 157,159
Portugal 81,835
Indonesia 115,094
Thailand 81,041
Germany 88,769
Bhutan 79,800
Italy 61,674
Netherlands 61,483
France 62,063
Mongolia 48,536
Spain 57,300
Brazil 50,780
New Zealand 46,885
Hong Kong 47,706
Taiwan 44,952
United Arab Emirates 30,593
Mexico 31,871
Romania 35,722
Switzerland 40,242
South Africa 27,302
Japan 27,834
Vietnam 25,531
Ireland 24,520
Sweden 28,232
Saudi Arabia 18,744
Greece 21,592
Sri Lanka 18,109
Poland 21,705
Hungary 19,361
Russia 20,568
Belgium 19,846
Total Pageviews: 8,384,042


Dorje Shugden
Click to watch my talk about Dorje Shugden....