Great Savant of Tibet: Buton Rinchen Drub

By | Dec 15, 2023 | Views: 3,401
Buton Rinchen Drub. This picture looks very similar to Lama Tsongkhapa but on Buton Rinchen Drub's lotuses to his left and right, they bear a vajra and bell. Tsongkhapa's lotuses, on the other hand, bear a sword and text. Click on image to enlarge.

Buton Rinchen Drub. This picture looks very similar to Lama Tsongkhapa but on Buton Rinchen Drub’s lotuses to his left and right, they bear a vajra and bell. Tsongkhapa’s lotuses, on the other hand, bear a sword and text. Click on image to enlarge.

(By Pastor David Lai and Tsem Rinpoche)

The great Buton Rinchen Drub (1290 – 1364) was one of the most erudite of scholars of Tibet. He was a prolific translator and is credited with having compiled the Kangyur collection that contains the Indian scriptures based on the spoken words of the Buddha, and the Tangyur collection that contains the Indian and Tibetan commentaries of these teachings.

Within his biography, Buton Rinchen Drub is also known by the epithet “Thamche Khyenpa” which literally means ‘the Omniscient One’. This refers to his reputation for very clear clairvoyance arising from his tantric practice. His biography is littered with various examples of his clairvoyance which have become the basis of this epithet.

Buton Rinchen Drub held many important tantric lineages but he is known mainly for proliferating the Kalachakra Tantra. Within the practice of the highest yoga tantra, one of the main purposes of the completion stage is to dissolve the gross psychic winds of the body into the central channel. Achieving this simulates the death process, thereby dissolving the negative emotions and delusions while gaining innumerable awakened qualities and abilities. This includes the ability to perceive the true nature of reality or emptiness, gain Bodhicitta and develop powerful clairvoyance. Thus, it is said that Buton Rinchen Drub achieved this feat most probably by way of practising the Kalachakra Tantra.

 

Birth into an Illustrious Family

The omniscient Buton Rinchen Drub was born in the Iron Tiger Year (1290 CE) in a place called Nyangro Nazhi at Shabme Gomne hermitage in the Tropu area of Tsang, Tibet. His birth was replete with the auspicious omens of a high rebirth including celestial music, bountiful harvest and budding flowers. His father was a prominent Nyingma lama named Drakton Gyeltsen Pelzang who was the heir to an illustrious family line of highly realised Nyingma lamas. His mother too, was a great Nyingma master by the name of Sonam Bum.

 

Early Education

His early education began when he was taught to read and write at the age of five or six under his mother’s guidance with the memorisation of the texts Daka Yeshe and the Request of the Bodhisattva Kshitigarbha. Miraculously, Buton Rinchen Drub also learned to read and write the cursive ‘headless’ script (umed) spontaneously on his own.

Ksitigarbha. Click on image to enlarge.

Ksitigarbha. Click on image to enlarge.

He also received teachings on medicine, the Guhyasamaja Tantra, Dzogchen and many other tantric teachings from his grandfather, an illustrious Nyingma lama by the name of Tsultrim Pelzang (13th Century) who belonged to the Nub tradition. Then he went on to study arithmetic, grammar and astrology under Lord Gyam Senge.

When he was seven, he met with the famous Bodhisattva Trophuba Rinpoche who gave him teachings on generating Bodhicitta, which is the generation of the profound compassionate motivation towards gaining enlightenment for the sake of all sentient beings. This teaching had a life-long impact on the young incarnate lama. It would lead him towards developing deep renunciation and he would even accept invitations to the homes of the lowest of his lay followers like fishermen and hunters. This caused consternation among his attendants who feared that his high status would become defiled by such associations. Later when he was eight, he met the same lama again and this time, he requested for the four empowerments of Chakrasamvara in the tradition of Ganthapada (Drilbupa) along with many profound teachings and instructions. Trophuba Rinpoche was said to have placed his hand on Buton Rinchen Drub’s head and commented,

Through him, I can take rest.

 

Receiving Ordination and Further Teachings

When he turned 18, he received his novice and root monastic vows from the Abbot Rinchen Sengge and Geshe Sonam Gon, also known as Lopon Rakna Tigpa. He is said to have kept his vows as carefully as one would protect one’s own eyes. He examined the actions of his body, speech and mind six times a day to see if he had any infractions to his vows. He studied the Vinaya Sutra and its commentaries with the abbot, alongside teachings on generating Bodhicitta and Asanga’s seminal work, the Ornament of Clear Realisation.

The great Indian pandist Atisha Dipamkara Srijnana. Buton Rinchen Drub received initiations of Avalokiteshvara in the lineage of Atisha. Click to enlarge.

The great Indian pandist Atisha Dipamkara Srijnana. Buton Rinchen Drub received initiations of Avalokiteshvara in the lineage of Atisha. Click to enlarge.

From Geshe Sonam Gon, he received teachings on the Perfection of Wisdom Sutra, Vinaya and logic alongside esoteric oral instructions on Dzogchen. Buton Rinchen Drub took two years to master Haribhadra’s concise commentary of the Ornament of Clear Realisation. During this period, he went through great privation in order to pursue extensive studies and became proficient in the extensive, middling and concise Perfection of Wisdom Sutras, their commentaries, Asanga’s Yogacarya Bhumi, Two Compendiums, Compendium of Abhidharma and Summary of the Mahayana along with Vasubhandu’s Eight Treatises. By this time, he had reached such high scholarship that the breadth of his knowledge in these fields surpassed the greatest scholars at the time. Hence, Buton Rinchen Drub’s fame as a great scholar grew exponentially.

While he was studying the great treatises, he studied Mahamudra and the practice of self-healing or Ngalso from Acharya Tshad Ma’i Kyebu along with other oral teachings. Then, he received innumerable teachings from the Abbot Rinchen Sengge with a number of tantric initiations on Chakrasamvara in the Drilbupa tradition, Ekajati, Yamantaka initiation in the Zhang tradition of Dranag and the Kyo tradition of Vajrabhairava along with the great initiation of Mahachakra Vajrapani, Tara, Vajravarahi, Amitayus, Mahamudra and Mahakarunika Lokeshvara, amongst many others.

Buton Rinchen Drub went on to study with many of the leading masters of his time. He met with the master Dondrub Pel and from this master he received teachings on Hevajra, further elaboration on the Perfection of Wisdom Sutras and the Compendium of Training (Shikshasamucchaya) by Shantideva. He also managed to receive initiations of Avalokiteshvara in the lineage of Atisha from the famous Kadampa master Kabzhipa Konchok Zhonnu. He met with the great scholar Tishri Kunzang who gave him teachings on Madhyamaka philosophy. He also received teachings from his father on the lower tantric practice called Vajra Beneath the Earth (known in Tibetan as Dorje Sa ‘og) and the practice of Vajrapani.

Vajrapani. Click on image to enlarge.

As a lama, he went on to collect various tantric initiations and transmissions from a number of illustrious teachers in order to bestow them to his growing followers. He had great tantric masters like Pelden Sengge Dorje Gyeltsen, Tokden Sorin and Namnangwa Yonten Gyatso who bestowed on him their precious lineages. He also travelled across U and Tsang with his father in order to receive extensive teachings from many masters and he was known affectionately by these masters as a brilliant disciple, absorbing the teachings, commentaries and lineages like a sponge. Later in life, he also studied with the Kadam master Kumarasiddhi, who was a student of Jam Lingpa.

In 1312, at age 23, Buton Rinchen Drub came of age. He received full ordination at Tsongdu Gurmo in the presence of 20 great scholars and masters including Zhonnu Pelzang who was an illustrious student of Shakya Shri Bhadra, as well as Sonam Drak and his student Sonam Zangpo. In order to celebrate the event, Zhonnu Pelzang bestowed upon Buton Rinchen Drub special teachings on the Pratimoksha, while Sonam Drak taught him commentaries on the Root text on the Vinaya and Gunaprabha’s commentary on the Vinaya called One Hundred Formal Procedures. During this time, Buton Rinchen Drub studied the whole day and engaged in deep meditations and practices in the evenings and nights.

Later, Buton Rinchen Drub found himself traveling to Tharpa Ling, the monastic seat of Tharpa Lotsawa Nyima Gyeltsen from whom he applied himself in the study of Sanskrit poetry and grammar for about four years. This master was famous for being a prominent translator during that period and went on to become one of Buton Rinchen Drub’s most prominent teachers. Tharpa Lotsawa also bestowed upon him transmissions from the Kalachakra, Hevajra and other major tantric traditions. Buton Rinchen Drub then traveled to Rong and began his studies on grammar and the Kalachakra Tantra with the master Dorje Gyeltsen Pelzang, the nephew of Lama Sherab Sengge.

A beautiful Kalachakra thangka. Click on image to enlarge and click here for the hi-res image.

After this period, Buton Rinchen Drub began his long and prolific teaching career. According to his disciple Rinchen Namgyel (1318-1388 CE) who eventually composed his biography, Buton Rinchen Drub became engaged in uprooting false and wicked views, particularly the shamanistic Bon faith, through his writings and reasoning. He was said to have converted many Bon practitioners to Buddhism. Buton Rinchen Drub ordained many of his disciples and soon he began to compose his own original written works for which he enlisted the help of Neng Sengge Yeshe Pel and Dargye.

Later in his life, Buton Rinchen Drub continued to seek teachings and transmissions particularly from great masters of the Sakya tradition. He received teachings from Lama Phagpa; Chokyi Gyeltsen Pelzang (1332-1359 CE); Kunga Gyeltsen (1310-1358 CE) who was the tutor to the Yuan dynasty emperor of China at that time; Donyo Gyeltsen and Sonam Gyeltsen (1312-1375 CE). In his biography, it is said that he had received teachings, initiations and transmissions from a total of 28 teachers.

 

Ascending the Throne of Zhalu

In 1320, Buton Rinchen Drub ascended the throne of Zhalu Monastery and became its 11th Abbot. Kuzhang Drakpa Gyeltsen, who was from the ruling noble family of the region, was the guest of honour at the enthronement. Drakpa Gyeltsen had been rebuilding and restoring the monastery which was founded in 1027 by Chetsun Sherab Jungne. Under the patronage of Drakpa Gyeltsen and his noble family, Buton Rinchen Drub was able to engage in enormous projects to improve Zhalu, principally with the construction of new stupas and temples. Owing to the impressive improvements he made to the monastery, he came to be regarded as Zhalu Monastery’s first abbot.

Guhyasamaja. Click on image to enlarge.

Buton Rinchen Drub was also an innovator and at Zhalu, he championed the study of philosophy based on the Sutras and the Tantras that were growing roots in Tibet. A college was built just for this purpose. Buton Rinchen Drub taught tirelessly, disseminating important treatises such as the Perfection of Wisdom, Abhidharma-samuccaya, Pramanaviniscaya, Bodhicaryavatara and the Vinaya in the winter and summer months. Tantric subjects like the Guhyasamaja, Kalachakra and other teachings in the tantric tradition were taught in autumn and spring. He wrote numerous dissertations and commentaries on all of these topics. So acclaimed was Buton Rinchen Drub that his teaching method acquired its own tradition and would be known as the Zhalug or the Bulug.

Buton Rinchen Drub had a number of prominent disciples including the fifth abbot of Jonang, Chokle Namgyel (1306-1386 CE); Chunyi Sarma Drakpa Sherab (1310-1370 CE); the Second Gankar Lama, Rinchen Zangpo (1317-1383 CE); Drakpa Gyeltsen (1365-1448 CE), who succeeded him as abbot of Zhalu; Yungton Dorje Pel (1284-1365 CE); and Yakde Paṇchen Tsondru Dargye (1299-1378 CE).

 

Compiling the Kangyur and Tangyur Collections

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Buton Rinchen Drub is often said to have established the Kangyur and Tangyur in the format that they are known in today. Before that, texts and scriptures were brought from India to Tibet to be translated over a long period of time beginning from the 7th Century. Still, there were no formalised collections that could rightfully be regarded as definitive Buddhist canons. There was however a manuscript collection of translated texts compiled at Narthang Monastery, commonly known as “Old Narthang” which represented the first attempt to separate and distinguish the scriptures as the Kangyur and the Tangyur. This attempt took place in the early 14th Century, by a Kadampa monk called Jamyang who had served at the Chinese Imperial Court of the Yuan Emperor Renzong. Jamyang had first compiled the Kangyur and Tangyur collections at Narthang Monastery. The resulting Old Narthang edition, which is no longer extant, was merely a compilation of existing translations and texts. The translations were not improved on, nor were there efforts to include missing texts.

Yuan Emperor Renzong. A monk who had served in his court, Jamyang, made the first attempt to compile the Kangyur and Tangyur in Tibet. Click on image to enlarge.

Yuan Emperor Renzong. A monk who had served in his court, Jamyang, made the first attempt to compile the Kangyur and Tangyur in Tibet. Click on image to enlarge.

Thus, Buton Rinchen Drub embarked on a massive project to improve on these collections and his great contribution became the foundation for the establishment of the Kangyur and the Tangyur as they are known today. The two collections of scriptures that Buton Rinchen Drub worked on became known as the Kangyur, which generally means the ‘Spoken Words of the Buddha’ and Tangyur or the ‘Commentaries of the Buddha’s Teachings’. It was a labour of love for Buton Rinchen Drub because of the tremendous amount of work needed to compile the collection, translate missing texts and correct erroneous translations throughout numerous texts that were inaccurate. Due to the patronage that he received from Drakpa Gyeltsen, Buton Rinchen Drub was able to enlist Zhalu scholars and scribes into his project.

Buton Rinchen Drub’s effort was not the only attempt made to expand the Old Narthang collections. The other historically-documented effort took place between 1347 and 1351, at Tsel Gungtang Monastery where the project came under the patronage of a local chieftain Tselpa Kunga Dorje. Based on historical records, we know that the Gungtang Tangyur consisted of 3,392 texts; unfortunately, details of the Kangyur collection have not survived.

While the Old Narthang and Gungtang collections are no longer extant, Buton Rinchen Drub’s efforts were ultimately successfully and they resulted in the completion of a new compilation of the Kangyur and the Tangyur which exists to this day. This is thanks to Buton Rinchen Drub recognising that there existed an urgent need to preserve these texts because Nalanda and the other great monastic institutions of India had been ransacked and destroyed. Thus, Tibet was bereft of their great source of teachings and lineages, and he realised that all that was left were these great treatises he could find that would perpetuate the Buddha’s teachings. Hence, it was important for the great treatises to be preserved well.

While compiling the Kangyur, Buton Rinchen Drub excluded some of the Nyingma tantras because he doubted the authenticity of those texts. He was adhering to the Tibetan standard of authenticating texts and practices, the key being the ability to trace a text to its original Sanskrit source. The Vajrakilaya Tantra was also not included, although it was at the heart of an important tantric tradition within the Nyingma School and it was growing in popularity within the Sakya School which Buton Rinchen himself was affiliated to. It is believed that Buton Rinchen Drub chose to exclude the text because many Nyingma tantric traditions arose through the discovery of terma or treasure teachings that have no traceable Sanskrit source.

Zhalu Monastery. Owing to the improvements he made to the monastery, Buton Rinchen Drub is commonly considered to be the first abbot of Zhalu.

Zhalu Monastery. Owing to the improvements he made to the monastery, Buton Rinchen Drub is commonly considered to be the first abbot of Zhalu.

It is undeniable that Tibetan scholars and thinkers at the time held views that were biased against Nyingma texts. It has been posited that the formation of the Gelug School was one such reaction to this mistrust. This might also explain why Kyabje Pabongka Rinpoche is accused of being sectarian and is said to have harboured prejudicial views towards the Nyingma School; this accusation has been extended to the Dharma Protector he promoted, Dorje Shugden. Nonetheless, this charge against Kyabje Pabongka Rinpoche has been proven to be nothing more than baseless rumours arising from sectarian rivalry and jealousy of his acclaim. What remains clear is that sectarian bias against Nyingmas began from within Tibet’s scholarly circles and it was a widely-held view amongst Tibet’s intellectual community even before the Gelug tradition was formed.

 

Proliferating the Kalachakra Tantra

Aside from the compilation of the Kangyur and Tangyur, Buton Rinchen Drub was best known for proliferating the Kalachakra Tantra. At that time, the Kalachakra Tantra was closely associated with the Jonang School’s controversial Shentong or “other-emptiness” view.

Throughout his lifetime, Buton Rinchen Drub proliferated the Kalachakra tantras. Click on image to enlarge.

Throughout his lifetime, Buton Rinchen Drub proliferated the Kalachakra tantras. Click on image to enlarge.

Interestingly, Buton Rinchen Drub himself was a well-known critic of this view, a fact that is reflected in his writings and teachings which includes a clear refutation of Shentong in his biography. The great Jonang Master Dolpopa, on the other hand, was the greatest exponent of this view and it is said that he was so displeased with Buton Rinchen Drub’s disapproval that he challenged Buton Rinchen Drub to a debate. The debate never took place and was not mentioned by Buton Rinchen Drub himself; we only learn that such a challenge to debate was issued from the biography of Dolpopa himself.

In any case, opposition against Shentong or the “other-emptiness” view would live on and it eventually became the pretext for the Great Fifth Dalai Lama to suppress the Jonang tradition in the 17th Century. Historians today agree that this was a political move to stamp out anti-Gelug elements within the Jonang community. Despite being linked with this view, the Kalachakra Tantra continued to be proliferated and became one of the leading tantric systems with the Gelug tradition. Today, the Dalai Lamas and Panchen Lamas are major lineage holders bestowing Kalachakra initiations.

 

Highly Sought-After Lama & Great Patron of the Arts

According to his biography, and like many other great lamas, Buton Rinchen Drub was an avid patron of devotional art. He commissioned many exquisite thangkas on a great number of subjects including that of the previous lives of the Buddha, the Buddha’s Twelve Deeds, other episodes from the Buddha’s life, along with thangkas on tantric divinities.

In 1344, when Buton Rinchen was 55 years old, he was requested to enter the great halls of the prestigious Sakya Monastery in order to give teachings at the request of Sonam Gyeltsen Pelzang. At Sakya, he received invitations to attend the Imperial Courts of the Chinese Yuan Emperor Huizong (also known as Toghan Temur; 1333-1370 CE) and the Nepali King Punyamalla. Nevertheless, he was not tempted by the prospects of fame and wealth and only saw them as snares of samsara, so he turned down both invitations. These royal invitations reflect how Buton Rinchen Drub’s fame had swept far and wide, and it also reveals the intimate relationship that Sakya had with the Chinese Imperial Court at the time.

While at Sakya, Buton Rinchen Drub translated the Guhyasamaja explanatory tantra, as well as other scriptures and explanations such as the Sekoddesapanjika and the Vajramtapanjika. In addition, he was also known to have developed his own list of eighty-four Indian Mahasiddhas that remains in common use to this day. He continued his translation works for the rest of his life, dedicating an incredible amount of time and effort towards ensuring texts were accurately translated.

Sakya Monastery in Tibet, where Dorje Shugden was first enthroned as a Dharma Protector.

Sakya Monastery in Tibet, where Dorje Shugden was first enthroned as a Dharma Protector.

When he turned 62, Buton Rinchen Drub returned to the central province of U in order to mediate a conflict that broke out between Yabzang, allied with the Drigung Kagyu, and the Pakmodru, which were nominally under Sakya authority. He was able to resolve the conflict, a testament to his reputation and skill, and the respect people had for him as a lama. While travelling in the region, he gave a number of teachings, empowerments, transmissions, and ordination to numerous monks at monasteries such as Ralung and Nangto Chumik.

Amongst his many travels at this time, Buton Rinchen Drub visited and paid homage to the monastery of his first teacher, Tropu Khenchen Rinchen Sengge before returning to Sakya. Then in 1354, at the age of 65, he returned to Zhalu once again and remained there for about a year before going back to Sakya. While at Sakya, he presided over the construction of a tantric mandala with the assistance of Chokyi Gyeltsen Pelzang.

Although he was highly respected at Sakya with constant requests to teach, his relationship with the Sakya lamas and scholars was strained at times. Buton Rinchen Drub sparked a dispute when he rewrote several passages of Jetsun Drakpa Gyaltsen’s (1147-1216 CE) works, an act that left the Sakya lamas feeling affronted. Buton Rinchen Drub however, did not feel the act to be unusual since he regarded himself as the reincarnation of the great Sakya patriarch Drakpa Gyaltsen.

Jetsun Drakpa Gyeltsen, who was the guru of the famous Sakya Pandita, is the third of the Five Sakya Patriarchs of Tibet. Buton Rinchen Drub regarded himself as the reincarnation of this great patriarch. Click on image to enlarge.

Jetsun Drakpa Gyeltsen, who was the guru of the famous Sakya Pandita, is the third of the Five Sakya Patriarchs of Tibet. Buton Rinchen Drub regarded himself as the reincarnation of this great patriarch. Click on image to enlarge.

Then in 1356, he retired and became abbot emeritus of Zhalu after serving for 37 years as the head of the monastery. His own disciple, Rinchen Namgyel, succeeded him and ascended the abbotship of Zhalu. By this time, Zhalu was said to be a thriving monastic institution with over 3,800 resident monks engaging in all manner of study and contemplation. After stepping down at Zhalu, Buton Rinchen retired to Ripuk, a small hermitage connected to Zhalu that was developed from a site that the famed Indian pandit Atisha Dipamkara had visited. While at the hermitage, he continued to give and receive teachings. It is most likely that he composed his famous treatise, History of Buddhism, during this period.

In 1357, a famous Kashmiri great scholar by the name of Sumanasri deliberately came to Tibet to have audience with Buton Rinchen Drub. In the end, the Kashmiri pandit gave him teachings on new contemporary Indian treatises like Padmajala that Buton Rinchen Drub would later translate as well. While at Sakya, he continued to disseminate teachings on the Kalachakra to the leading Sakya lamas of the time, Kunga Rinchen Gyeltsen Pelzang, Jangchub Gyeltsen Tai Situ and Jamyang Sakya Gyeltsen Pelzang. He also continued to travel, going to Bodong Monastery to consecrate a newly-constructed temple. He also had the opportunity to meet with Gyelse Tokme (1295-1369 CE) who is said to have composed some 115 works including A Commentary on the Seven-point Mind-training, the Thirty-seven Practices of The Bodhisattva and The Ocean of Good Saying (a commentary on the Bodhisattvacaryavatara).

 

The Parinirvana of Buton Rinchen

Towards the twilight of his life Buton Rinchen Drub continued to give teachings at a phenomenal rate. It is also said that he hinted about his passing several years prior to his death.

Beautiful antique thangka of Buton Rinchen Drub. Click on image to enlarge.

Beautiful antique thangka of Buton Rinchen Drub. Click on image to enlarge.

He continued to compose numerous texts and to give teachings on the construction of mandalas and on astrology, amongst others. He would prod his disciples to master the teachings, citing that after his death they would have no proper authority to consult on such matters. He also gave personal advice on how various lineage-holders should complement their personal practices and learning so that they can be considered truly authoritative figures. In early 1364, Buton Rinchen Drub manifested illness and went into retreat. He entered clear light soon after, on the 21st day of the sixth month of the Wood-dragon Year.

Most of Buton Rinchen Drub’s lifestory can be gleaned through the biography written by his heart disciple Rinchen Namgyel. The biography titled A Handful of Flowers was written in two parts. The first section was written in 1355 when Buton was 66 and had just retired from the abbot’s throne. The second section was composed in 1366 and recounts events during the final years of his life. In his lifetime as a scholar and teacher, Buton Rinchen Drub had also proven himself to be a prolific author, composing 28 original treatises in addition to the countless translation works he did for the Kangyur and Tangyur collections. In 1917, His Holiness the 13th Dalai Lama commissioned the carving of woodblocks for Buton’s collected works. That the Dalai Lama would do so nearly 300 years after Buton Rinchen Drub’s passing, in order to preserve his works for future generations, is testament to how much respect there continues to be for the great savant of Tibet.

 

The Collected Works of Buton Rinchen Drub

  • Vol.1 – 5. Kalachakra Literature, stotra, mandala, sadhana, homa.
  • Vol.6. Laghu Samvara Tantra commentary.
  • Vol.7. Samvara cont.; sadhana, mandala, homa, etc.
  • Vol.8. Hevajra and Samputa Tantra commentaries.
  • Vol.9. Guhyasamaja; mandala, sadhana, etc. commentaries.
  • Vol.10. Guhyasamaja cont. and Vajrapani texts of the anuttara class.
  • Vol.11. Yoga tantras; Vajrodaya, Tattvasamgraha and Vajradhatu Mandala 
commentaries.
  • Vol.12. Yoga tantras; Tattvasamgraha, Tattvalokakari and Vajradhatu Mandala commentaries.
  • Vol.13. Yoga class explanatory tantras; Vajrasekhara, Paramadya and Sarvadurgati Parishodhana commentaries.
  • Vol.14. Miscellaneous texts; the mandalas of Navosnisa, Mrtyunjaya, Vajrapani, Akshobhya, Dharamadhatu Vagishvari, Vairocanabhisambodhi, Rasmi Vimala, Amoghapasa etc. Summary of Manjushrikirti’s commentary on the Namasangiti. A text on the classification of Tantra.
  • Vol.15. Two texts on the classification of Tantra.
  • 

Vol.16. Genealogies and lineages of various schools. A compilation of mantras.
  • Vol.17. A description of the art, murals and mandalas of Shalu Monastery at the time of Bu-ston.
  • 

Vol.18. An extensive sub-commentary to Haribhadra’s vritti on the Abhisamaylankara.
  • Vol.19. Abhisamayalankara cont., and its relationship to the Prajnaparamita literature. A detailed commentary to the Bodhicaryavatara.
  • 

Vol.20. A text on Tathagatagarbha theory, commentary on the Abhidharma-samuccaya and an exposition on Pratityasamutpada.
  • 

Vol.21. Vinaya commentaries.
  • 

Vol.22. Vinaya commentaries and the life of Buddha Shakyamuni.
  • Vol.23. Vinaya literature.
  • 

Vol.24. The Pramanaviniscaya of Dharmakirti and Yogasataka commentaries. 
A history of Buddhism in India and Tibet.
  • 

Vol.25. A commentary to Durgasimha’s commentary to the Kalapa system of Sanskrit grammar.
  • Vol.26. Letters. Catalogue for the Zhalu Tangyur and Gyubum.
  • Vol.27. The works of Bu-ston’s student sGra-tShad-pa most notably a large commentary to Bu-ston’s text on the Kalacakra Tantra.
  • Vol.28. The minor writings of sGra-tShad-pa; an explanation of the Tathagatagarbha theory, Tangyur catalogue etc.

 

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Pastor David Lai
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About Pastor David Lai

David is a lay Buddhist pastor of Kechara and a longtime student of H.E. Tsem Rinpoche. Initially a reluctant writer, he now finds himself writing for a living and has published four books including his autobiography, There's No Way But Up and Conversations in Love.

David is a lover of Buddhist art and whenever he can, he shares his knowledge of the Dharma with everyone, giving frequent teachings and writing on his blog www.davidlai.me.
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15 Responses to Great Savant of Tibet: Buton Rinchen Drub

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  1. Samfoonheei on Jan 4, 2024 at 4:06 pm

    Revisit this interesting post of a great Master
    Buton Rinchen Drup, was a 14th-century Sakya master and Tibetan Buddhist leader. He is widely considered to be one of Tibet’s greatest scholars, historians, translators, and writers. He has been the role model for many of Tibet’s greatest masters over the centuries, including the present Dalai Lama. His legacy also included the compilation of 500 years’ worth of translated teachings into the encyclopedic Kangyur and Tangyur collections. This monumental effort helped to preserve and propagate the teachings throughout Tibet. These collections have become well known by all of the schools of Buddhism in Tibet, and continue to this day. He truly was one of the brightest lights of Tibetan Buddhism.
    Throughout his life, Buton Rinchen Drup has continued to serve humanity and the Dharma. Interesting read.
    Thank you Rinpoche and Pastor David for this sharing.

  2. Samfoonheei on Apr 30, 2021 at 3:46 pm

    Great Buton Rinchen Drub’s lifestorys truly inspiring, interesting which I simply love reading over and over again. The Great Buton Rinchen Drub was one of the most erudite of scholars of Tibet. To this day he is well remembered as a prodigious scholar and writer and is Tibet’s most celebrated historian. He catalogued thousands of the Buddhist scriptures and wrote the famous book, the History of Buddhism in India and Tibet. Many Tibetan scholars utilize in their study even as today.
    Thank you Rinpoche and Pastor David for this sharing.

  3. Sangay regzin on Apr 27, 2021 at 1:10 pm

    Thank you very much for the story I am very curious about it . I am a student from phss. Class seven. I am research about it thanks.

  4. Samfoonheei on Dec 30, 2019 at 2:57 pm

    Buton Rinchen Drup a well respected Lama was a 14th-century Sakya master and Tibetan Buddhist leader. He was considered to be one of Tibet’s greatest scholars, historians, translators, and writers. He truly was one of the brightest lights of Tibetan Buddhism. Spending his whole life serving humanity and the Dharma. Throughout his life, he had composed at least twenty-six prolific volumes of commentaries and translated teachings into the encyclopedic Kangyur and Tangyur collections. To this days these collections have become well known by all of the schools of Buddhism in Tibet. Since his passing ,he is well remembered as being an ardent translator and proponent of the Kalachakra Tantra. He did wrote the famous book, the “History of Buddhism in India and Tibet,” a work which many Tibetan scholars still used in their studies today. Even though its nearly 300 years since his passing his collected works has been preserved for future generations.
    Thank you Rinpoche for this wonderful sharing of a GREAT Lama.

  5. Valentina Suhendra on Dec 10, 2018 at 2:42 pm

    Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.

    Dorje Shugden’s main mantra 多杰雄登主要咒语
    OM BENZA WIKI BITANA SOHA

    Dorje Shugden’s mantra for peace 平和咒语
    For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
    OM BENZA WIKI BITANA SHANTI SIDDHI HUNG

    Dorje Shugden’s mantra for health 福寿安康咒语
    For long life, increasing life, healing of disease and protection from diseases
    OM BENZA WIKI BITANA AYU SIDDHI HUNG

    Dorje Shugden’s mantra for increase 增长咒语
    For gaining great merits and increase of all necessary needs, both material and spiritual
    OM BENZA WIKI BITANA PUNYE SIDDHI HUNG

    Dorje Shugden’s mantra for control 控制咒语
    Of worldly deities, negative people and nagas and for influencing friends towards the positive
    OM BENZA WIKI BITANA WASHAM KURU HO

    Dorje Shugden’s mantra to grant protection 庇护咒语
    Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
    OM BENZA WIKI BITANA RAKYA RAKYA HUNG

    https://video.tsemtulku.com/videouploads/comment-1544345059.mp4


  6. Pastor Niral Patel on Dec 9, 2018 at 4:23 am

    Reincarnation Lineage Prayer of the Incarnate Master Dragpa Gyaltsan

    This prayer also, to the incarnate master Dragpa Gyaltsan through his reincarnations, has been spoken for the benefit of all migratory beings by the Vajra Shugden who protects the holy Dharma, at the sacred abode Choling in response to requests from many devout monks and nuns and householders. Gedun Choejor was the scribe. May this serve as cause for all migratory beings swiftly attaining in one lifespan the state of Vajradhara.

    May there be auspiciousness!

    Lord Manjushri, the sole father of all kindhearted Victors,
    Lord Tsongkhapa, whose renown fills this world,
    Lord Yamantaka who has arisen to subdue the intractable:
    Bless us supplicants with common and uncommon attainments!

    Lord Sambhota, the best of scholars,
    Loden Sherab, the savant in all classics,
    Lords Naropa and Khyungpo Naljor:
    Bless us supplicants with common and uncommon attainments!

    Ralo Dorjedrag and master Khutoen,
    Masters Sakya Shri and Choeku Woezer,
    And to the Omniscient Lord Buton:
    Bless us supplicants with common and uncommon attainments!

    The all-pervading Tsarchen, and Sonam Dragpa;
    Sonam Yeshe, prominent among saviors of beings;
    Sonam Geleg, in whom merit and virtues shone like the sun:
    Bless us supplicants with common and uncommon attainments!

    Dragpa Gyaltsan, the master leading nyig-dhue1 beings to liberation,
    Whose very name, just hearing, frees from the lower migrations,
    Who leads to liberation any who supplicates single-mindedly:
    To this protector of teachings and beings of three worlds we pray.

    Ngawang Jinpa the emanation in saffron robes, and
    Ngawang Tenzin, upholder of the victory banner of the teaching,
    And Jetsun Losang Geleg, the great master:
    Bless us supplicants with common and uncommon attainments!

    Losang Tenzin, the victory banner of Dharma who comes
    As kings, ministers and monks for beings and dharma’s sake,
    In successions endless as ripple in water:
    To such past and future emanations we pray.

    By the truth power of the Three Jewels,
    By the enlightened actions of oceanic dharmapalas
    Such as the Four-faced Lord and the Dorje Shugden,
    May all beings live well and in happiness.

    As you embody all Three Roots2,
    For us all migratory beings here, in the future, and in bardho3,
    In all happy and bad times we have none but you:
    Hold us, without separation, with parental love.

    When in future you enact the enlightened deeds,
    As attaining Enlightenment as Buddha Rabsal among others,
    May we and all other beings connected with us,
    Be the first to taste the nectar of your vast and profound words.

    May we, and all sentient beings, in all lifetimes,
    Come into contact with the Second Buddha’s teachings,
    May we all take on the going forth, and take
    All sentient beings across the ocean of samsara.

    Footnotes

    [1] ‘Degenerate times’ that is characterized by “five dregs in terms of lifespan, times, delusions, views and sentient beings.” Source: Commentary on the Abhidharmakosh by Chim Namkha Drag, also known as ‘Chim Jampalyang’ (1210-1285); folio 181 (p. 371) ); Woodblock edition, 1893; No. of folios 430 (pp. 869)

    [2] The spiritual mentor, the meditational deity, and the dakas and dakinis.

    [3] The intermediate state between death and next rebirth.

    ————————

    Reincarnation Lineage Prayer of Tulku Dragpa Gyaltsan

    This praise to the reincarnation lineage of the supreme incarnation Dragpa Gyaltsan has been composed by the monk Losang Choekyi Gyaltsan (The 4th Panchen Lama) at the prayer hall of Tashi Lhunpo on account of fervent requests from Legpa Gyaltsan and many other attendants of the master.

    May there be auspiciousness!

    The one whose renown permeates the world;
    The great being holding aloft the banner,
    Of the Second Buddha, happiness and wellbeing’s source:
    At that great master’s feet we pray.

    At the feet of the World Teacher with the ten powers,
    You invoked the power of truth with pure superior intent,
    Causing flowers to fall like rains.
    We pray at the feet of that great master.

    The Guide of all migratory beings both man and god;
    The treasury of all knowledge and attainments in dharma;
    The great hero who strove for the supreme liberation:
    We pray at the feet of Choekyi Jhangchub.

    The one whose greatness, on account of pure prayer,
    Was like that of a second Buddha;
    And was supreme Guide to fortunate ones of India and Tibet:
    We pray at the feet of that great being.

    In the sky of the great bliss of Dharmakaya,
    The radiant orb of the three bodies of the Buddha is full circle,
    Radiating a million rays of enlightened activities: We pray at the feet
    Of that opener of a million lotuses of benefit and wellbeing.

    We pray at the feet of Master Buton, the unrivalled
    Amongst all those who are scholars and realized ones,
    In upholding and spreading the Buddha’s teaching,
    By example in teaching and practice.

    With an intellect superbly trained from the past,
    Your mind joyously bloomed in all profound paths.
    With single-minded effort you attained supreme realization.
    We pray at the feet of that supreme and realized master.

    From the vast lotus gardens of phuntsog* merit,
    Myriad lotuses, with hundreds of petals, of learning and practice, bloom.
    The fragrant scents of good name and deed dispel the ancient sicknesses
    Of migrant beings: At the feet of that master we pray.

    By the wish-granting jewel of merit and wisdom,
    You became a crown jewel of both man and gods,
    Its hundred rays of good deed dispelling the dark ignorance
    Of all migrant beings: At your feet we pray.

    The vast celestial mansion of virtuous accumulation of merits,
    Overflows with jewels of the good path of the three trainings.
    We pray at the feet, of its dweller─a guide of all beings─
    Attired in the magnificence of enlightened deeds.

    In holding aloft the victory banner
    Of the sutra and tantra teachings of the Second Buddha:
    In this you are unrivalled in all three worlds.
    We pray at the feet of this noble tutor.

    The source of renown and wellbeing and happiness,
    Is the Buddha’s teachings. May the chief of all who uphold this banner
    Live for long for the sake of innumerable beings to be tamed!
    May his phuntsog* enlightened deeds spread to the ten directions!

    By the merit of praising in this manner, may we never be
    Separated from the protection of noble spiritual mentors!
    Progressing swiftly in the supreme vehicle’s path,
    May we swiftly attain the state of the three kayas!

    Footnotes

    From Panchen Losang Chogyan, Collected Works, Vol Ca (5), folio 34a-35a (p. 83-85), Tashi Lhunpo woodblock print, Tibet.

    *phuntsog: a compound word in Tibetan (of phun sum tsog) meaning the ideal combination of the three i.e. a good cause, its result and enjoyment of that result.

    ReincarnationPrayer1-Page1

    ReincarnationPrayer1-Page2

    ReincarnationPrayer2

  7. Bradley Kassian on Dec 1, 2018 at 9:43 am

    Thank you for this biography of the great Buton Rinchen Drub. He was a great scholar. His work on The Kangyur and Tangyur have been deeply influential in Tibetan Buddhism and we owe him a debt of gratitude for preserving and collecting these works. I look forward to the day when they all have been translated into English but in the meantime, I am happy Tibet has kept them well over the centuries.

  8. JOY KAM on Nov 20, 2018 at 3:19 am

    All enlightened beings are worthy of homage and worship. They are the best beings to take refuge in and we should offer them our prayers as we can put our full confidence in them. Of all the Buddhas and Bodhisattvas, I personally find that Manjushri is extremely important. This is because what keeps us in samsara (cyclic rebirth) is our total ignorance and misunderstanding of the reality of existence. What is necessary to penetrate this deep ignorance that keeps us bound in a perpetual state of reincarnation is wisdom. We need many types of wisdom which can be acquired by relying on Manjushri as our yidam (meditational deity). By focusing on his meditation, practice, mantra and path we can gain wisdom in order to have the tool to penetrate the reality of existence. Therefore, Manjushri is an extremely important Buddha for us to focus on and take refuge in.

    Tsem Rinpoche

    (Photograph: this is the beautiful outdoor Manjushri statue who is in a teaching pose. He is floating above a koi fish pond nestled among lush greenery in Kechara Forest Retreat, Malaysia)

    每一位觉者都能成为我们朝拜、膜拜的对象。他们是我们至高、至好的皈依,我们应该向他们做祈请,并且对他们生起全然的信念。在众佛菩萨之中,我个人认为文殊菩萨极为重要。这是因为使我们身陷娑婆(轮回)的是我们自身的无明,以及对实相的曲解。智慧是一种必要,它能穿透我们深不见底的无明,那个使我们受困于无止境投生的无明。我们需要多种智慧,而依止文殊菩萨作为我们的本尊,即能使我们成就多种智慧。透过文殊菩萨的观想、修持法门、心咒及修行道路,我们能成就智慧,拥有了知实相的“器具”。故此,专注于文殊菩萨的修持法门、皈依他,对我们而言都极为重要。

    詹杜固仁波切

    (相片:这尊户外文殊菩萨像呈转法轮姿。他被茂密的草木环绕,安坐在马来西亚克切拉禅修林的鱼池之上。)

  9. Wai Meng Wan on Nov 8, 2018 at 9:47 am

    The Kangyur and Tangyur, which are the teachings of the Buddha and the commentaries by the 2 Supremes and the 6 Ornaments of Buddhism, are very important texts to have. In fact monasteries always keep these texts in their libraries.

    Buton Rinchen Drub was not partial even to his own tradition, and when he saw certain parts that had no Indian sources he had them removed.

  10. yin ping on Nov 2, 2018 at 3:38 am

    During invasion, Nalanda and the other great Buddhism institutions of India had been destroyed. The remaining surviving holy texts and scriptures were in Tibet. It was Buton Rinchen Drub’s determination to preserve these 500 years’ worth of existing translated teachings, making sure that all were recorded and traceable to its original Sanskrit source. These translated teaching were compiled into Kangyur and Tangyur, which became excellent reference of Buddha’s teaching known today. He also composed 26 prolific volumes of commentaries and commissioned many high quality and beautiful holy images about Buddha’s life as well as thangkas about tantric divine being.

    Buton Rinchen Drub dedicated his life preserving and upholding the dharma. His collected works were highly respected. Even after 300 years of his passing, H.H the 13th Dalai Lama commissioned the craving woodblocks for Buton Rinchen Drub’s works in order to safeguard his works for many generations to come.

  11. Jacinta on Oct 21, 2018 at 5:30 am

    It is said here that :

    “While compiling the Kangyur, Buton Rinchen Drub excluded some of the Nyingma tantras because he doubted the authenticity of those texts. He was adhering to the Tibetan standard of authenticating texts and practices, the key being the ability to trace a text to its original Sanskrit source. The Vajrakilaya Tantra was also not included, although it was at the heart of an important tantric tradition within the Nyingma School and it was growing in popularity within the Sakya “

    However, in an earlier previous life when He was Shakyashri Badhra, the Master had actually authenticated that this text can be traced back to the Indian source.
    “Amongst the texts, Shakyashri Bhadra saw a Sanskrit manuscript of the Guhyagarbha Tantra. This is considered an important event within the Nyingma tradition, as it traces the origins of their practice of this Tantra to Indian sources. Alongside this, Shakyashri Bhadra is credited with authenticating the Vajrakilaya practice back to Indian sources as well.”

    How interesting when in a previous life (when He was Shakyashri Bhadra), this text was authenticated and yet in a later life (Master Buton Rinchen Drub) the same text was excluded. https://bit.ly/2yqvKGs

  12. Valentina Suhendra on Sep 28, 2018 at 7:53 am

    8 pictures of the Sakya Monastery to share, where Protector temple Mug Chung is located. This is the monastery where Dorje Shugden was enthroned first as a Dharma protector in Tibet over 400 years ago by the highest Sakya throneholders and masters. Since then when people are doing Dorje Shugden prayers and pujas, they invoke his holy wisdom presence from Mug Chung Protector Chapel in Sakya Monastery in Tibet.

    Sakya1

    Sakya3

    Sakya4

    Sakya5

    Sakya6

    Sakya7

    Sakya8

    Sakya2

  13. Pastor Antoinette Kass on Sep 20, 2018 at 11:11 pm

    Thank you for this amazing biography of the great Buton Rinchen Drub. He was a great scholar and his precious work to compile the Kangyur, the spoken words of the Buddha and Tangyur. the commentaries was very important and is still used today. This was most important as monasteries such as Nalanda did not exist anymore at his time and his work was crucial to maintain Buddhas teachings.

    Buton Rinchen Drub also wrote 28 volumes of collected works and did translations, next to being an abbot. His works are very beneficial up till today. He is also well-known for sharing the Kalachakra Tantras.

    We are very indebted to such a msster as Buton Rinchen Drub who was not interested in fame and glory but worked very hard for preserving and teaching the Dharma.

  14. cc on Sep 13, 2018 at 5:33 pm

    ??? Thank you Rinpoche & Pastor for sharing.

    It is amazing that how much Butön Rinchen Drub proven himself to be a prolific author and how much he have contributed and it has been benefiting people until today.
    .

  15. Samfoonheei on Sep 13, 2018 at 4:22 pm

    Butön Rinchen Drub a simple monk was born in western Tibet at where Tashi Lhunpo Monastery was built. There were many auspicious sign after his birth showing that he was some one special. Interesting Butön Rinchen Drub and has been the role model for many of Tibet’s greatest masters over the centuries. Buton Rinchen Drub was highly respected and continued to give, receive teachings most of his life time.. He even composed numerous texts for the Kangyur and Tangyur collections. Even though its nearly 300 years since his passing his collected works has been preserved for future generations. This show how much Buton Rinchen Drub is well respected at that time.
    Thank you Rinpoche and Pastor David Lai for this sharing.

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  • Samfoonheei
    Friday, Mar 15. 2024 07:31 PM
    Venerable Ajahn Chah was a Thai Buddhist teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. Well respected and loved as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Interesting life story, how he chose to leave the settled monastic life and became a wandering ascetic. Walking across Thailand, lived in forests, caves and cremation grounds while learning from the meditation monks of the Forest of various monasteries. He wandered through the countryside in quest of quiet and secluded places for developing meditation. He even lived in tiger and cobra infested jungles, using reflections on death to penetrate to the true meaning of life. After years of wandering, Venerable Ajahn Chah established a monastery where he taught simple, practice-based form of meditation, and attracted a numerous of students including western foreigners. He was one of the greatest Dhamma teachers of the modern era. His wise teachings have continued to guide thousands of people along the path of Dharma. Venerable Ajahn Chah’s teachings of the Thai Forest Tradition gradually spread across all over the world. Several of Ajahn Chah’s Western students have since established monasteries throughout the world. Just in Thailand itself, there are more than 300 branch monasteries in Ajahn Chah’s tradition. Ven erable Ajahn Chah used his ill health as a teaching point, emphasizing that it was a living example of the impermanence of all things and reminded people to endeavour to find a true refuge within themselves. The legacy of Venerable Ajahn Chah’s teachings and legacy continues into the modern age.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/venerable-ajahn-chah-the-forest-monk.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:30 PM
    Wonderful blog written on the practice of Kalarupa for us to understand better. As an emanation of Manjushri, Kalarupa’s practice helps us to destroy ignorance and to develop wisdom overcoming our anger and suffering . Awesome Kalarupa manifested in multiple forms to help sentient beings who personifies enlightenment by the conquest of anger. Kalarupa also regard as one of the three main Dharma protectors of the Gelugpa is extremely fierce and ugly, and tames all kinds of spiritual ugliness. The fierceness of his iconography teaches us to remind ourselves that all the causes and effects of anger arising from ignorance are dreadful and distorted.
    Thank you Rinpoche and Pastor Antionette for this detailed sharing,

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/kalarupa.html
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    Friday, Mar 15. 2024 07:27 PM
    Nepal is a very spiritual country, having a huge Dorje Shugden mural in Kathmandu, is indeed a big achievement for Kechara. Located on Charkhal Road in Dilli Bazaar, the mural can be found midway between our two Dorje Shugden chapels which are in Putalisadak and Chabahil. It is also very close to one of Kathmandu’s largest shopping malls. Many locals , tourist will be able to connect them to a powerful deity that is so closely associated with their culture. Well the mural not only beautiful but also full of symbolism and everyone merely by seeing it is blessed. Thanks to those talented artists and generous sponsors making it a success.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/spectacular-dorje-shugden-mural-in-kathmandu-nepal.html
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    Friday, Mar 15. 2024 07:24 PM
    All the art of living lies in a fine mingling of letting go and holding on. Letting go helps us to live in a more peaceful state of mind and helps restore our balance. A reminder for us all to go of attachment and meditating on impermanence and emptiness. We are to relinquish the domination of our ego and its habits to transform ourselves. A great reminder not to waste our previous life.
    Quoted Ceasing to do evil, Cultivating the good, Purifying the heart .
    Thank you Rinpoche for sharing such a meaningful teachings with folded hands.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/pointing-the-staff-at-the-old-man.html
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    Thursday, Mar 7. 2024 07:06 PM
    We are members of the Buddhist Temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we have been issued membership by the president (DATUK YIP KUM FOOK), we are very sad because we are the foundation of this Temple

    Now we can know who is always messing with people, and he always cheats money and women, he even uses Buddhism to find money.

    Also, need to be careful with his brother-in-law (Simon Low Kok Meng) because he is a spy (CID) for DATUK YIP KUM FOOK and we will write some letters to AGONG SULTAN IBRAHIM IBN ALMARHUM SULTAN ISKANDAR as soon as possible.

    From Jesmond Yap, Kepong Baru…Kuala Lumpur
  • Phoenix the Shaman Elder
    Thursday, Mar 7. 2024 01:40 AM
    The matriarchal cultures of the grandmothers have specific symbolism of animism shamanism, such as the horse, especially the blue horse, and the deer. These are two main symbols of a shaman woman and you can find them in many cultural folk lore, especially the Russian, Slavic, Siberian, Nordic, Finland, and Norway. It’s nice to see the Matriarchal Shaman Animism diety represented in Chinese.
  • Samfoonheei
    Monday, Mar 4. 2024 06:59 PM
    An inspiring act of a selfless Lama feeding strays whether its night or day. Truly an example for us all to feed those lonely strays . Yes I do agree compassion starts with feeding strays. Reading this blog again to refresh myself to do more. Strays animals generally lead a life of poor welfare on the street. Feeding strays is a compassionate act.
    Thank you Rinpoche and Anila for this sharing.


    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/rinpoche-through-my-eyes-compassion-starts-with-feeding-strays
  • Samfoonheei
    Monday, Mar 4. 2024 06:56 PM
    nteresting revisit this blog again as truly inspiring reading over and over again . There’s so many inspiring nuns and female practitioner coming from different back ground, leading a more spiritual life. They are practitioners dedicated their life to religious observance and their path is illuminated by the light of compassion. Going against all odds to become one. Their devotion radiates like a thousand stars in the night sky. Here at Kechara Forest Retreat, Bentong Pahang we too have inspiring practitioners .
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/inspiring-nuns-and-female-practitioners.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    H E Tsem Rinpoche’s Sungbum project aim to preserve the teachings and practices that have been passed from teacher to disciple in an unbroken line beginning with Lama Tsongkhapa himself . History has taught us the importance of preserving Buddha’s stainless teachings. Its important to preserve and safeguard the Buddhist tradition for future generations.
    Tsem Rinpoche is a clear and effective teacher where his stories and teachings are endlessly entertaining and inspiring. The preservation is very much needed. We are so fortunate given a chance to be involved in such a meritorious project .
    Thank you.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-tsem-rinpoche-sungbum-project.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    Demons are disembodied spirits, supernatural being or spirit and unseen beings. We know they do exist and I believe they do. They have no physical form to them whatsoever. Demons do definitely exist. They are intelligent beings who are evil malicious spirits and are all dangerous entities. Valak is not to be summoned capriciously by anyone as they are dangerous beings when we invoke them having to face a heavy consequence. There are spiritual practices that we can ask for help a ritual of the wrathful Manjushri in the form of Trakze. Having a doing the practice daily without fail, consistently, as this Trakze practice has been proven to be efficacious to break the hold the Valak and other spirits. All thanks to our Guru bringing this practice to Kechara Forest Retreat, Bentong Malaysia.
    Thank you Rinpoche for this wonderful sharing for us to understand better.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/valak-the-conjuring-2-demon.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:53 PM
    Wow ,reading all these powerful quotes had me realised much better of giving even I have little. May H E Tsem Rinpoche’s sincere advice to reach the far shore of liberation to everyone reading this blog. The most truly generous people are those who give silently without asking any in return. There is no exercise better than reaching and lifting people up. A kind gesture can reach a wound that only compassion can heal. Well creating and lighting for others we naturally light our own way. Helping others especially those unfortunate ones, make us feel more positive about our own circumstances.
    Thank you Rinpoche for sharing all these powerful quotes.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/the-power-of-giving-18-quotes-from-tsem-rinpoche.html
  • Aarati Bhatt
    Wednesday, Feb 28. 2024 12:47 AM
    I have tried mine and my friend’s horoscope and it results same in both of our case, and not just that I have tried this on various friends and this horoscope is showing same for maximum date of birth, I think this is a bug.

1 · 2 · 3 · 4 · 5 · »

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Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
5 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
5 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
5 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
5 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
5 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
5 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
5 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
5 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
5 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
5 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
5 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
5 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
5 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
5 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
5 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
5 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
5 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
5 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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Videos On The Go

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  • Pig puts his toys away
    4 years ago
    Pig puts his toys away
    Animals are so intelligent. They can feel happiness, joy, pain, sorrow, just like humans. Always show kindness to them. Always show kindness to everyone.
  • Always be kind to animals-They deserve to live just like us.
    5 years ago
    Always be kind to animals-They deserve to live just like us.
    Whales and dolphins playing with each other in the Pacific sea. Nature is truly incredible!
  • Bodha stupa July 2019-
    5 years ago
    Bodha stupa July 2019-
    Rainy period
  • Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
    5 years ago
    Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
  • Your Next Meal!
    5 years ago
    Your Next Meal!
    Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
  • This is Daw
    5 years ago
    This is Daw
    This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
  • Don’t Take My Mummy Away!
    5 years ago
    Don’t Take My Mummy Away!
    Look at the poor baby chasing after the mother. Why do we do that to them? It's time to seriously think about our choices in life and how they affect others. Be kind. Don't break up families.
  • They do this every day!
    5 years ago
    They do this every day!
    This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
  • What happened at Fair Oaks Farm?
    5 years ago
    What happened at Fair Oaks Farm?
    The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
  • She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
    5 years ago
    She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    5 years ago
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    5 years ago
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
  • Beautiful Monastery in Hong Kong
    5 years ago
    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    5 years ago
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    5 years ago
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    5 years ago
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    5 years ago
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    5 years ago
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    5 years ago
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    5 years ago
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    5 years ago
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    5 years ago
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    5 years ago
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    5 years ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    5 years ago
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    5 years ago
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    5 years ago
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    5 years ago
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    5 years ago
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 29, 2024 09:59
    Anonymous asked: 1: how can cleaning be turned into meditation? 2: in Chinese tradition, when someone passes away, there are these blankets with like Buddhas' names on it, Buddhist symbols, etc. What happens when they are cremated, what should we do so it isn't disrespectful to burn the cover/blanket? Thank you ♡
    pastor answered: Dear Anonymous, Thank you for your questions. In regards to your first question, here is a part of Tsem Rinpoche's teaching (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/how-to-purify-your-karma-in-kechara-forest-retreat.html): "As I have shared before, during the Buddha’s time, he had a student who was not very intelligent, an old monk. And when this old monk memorised the first word, when he got to the second word, he forgot the first word. When he went back to the first word, he forgot the second word. And he’d yo-yo back and forth like that. And he was very frustrated so he asked the Buddha what he could do because he was having such a hard time memorising and understanding the Dharma due to his very, very, very, poor memory. And so the Buddha said, “Visualise a temple, the shoes of the monks, the floor, the surrounding area, the garden, the trees and all that as your mind. And all the leaves that have fallen as your karma, and your kleshas, your obstructions, your obstacles. Think of all the dirt, think of all the dust, as your kleshas and your obstructions and your negative karma, and every day clean it. And recite this DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG. Remove my defilements, remove its leftovers. Remove my defilements, remove the leftovers, the stains.. So, to recite that every day carefully and to visualise it carefully and do that.” So when you are cleaning, you visualise that you are cleaning the defilements from your mind, you can recite "DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG." or "Remove my defilements, remove its leftovers." Or you can recite mantras of purification such as Vajrasattva. In regards to your second question: from the Tibetan Buddhist viewpoints you would not burn mantras or images of or associated with the Three Jewels. However, the specific mantras on the blanket, may be for this specific purpose. We wouldn't be able to give you a definitive answers as we would need to know the specific mantras, prayers, images on the blanket. Hope this helps. Thank you.
  • March 28, 2024 05:40
    Jason asked: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor answered: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason asked: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor answered: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel asked: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor answered: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel asked: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor answered: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji asked: How can I see my kaytsa
    pastor answered: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc asked: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor answered: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel asked: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor answered: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason asked: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor answered: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok asked: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor answered: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha asked: How to know wheather specific LOCAL deity is enlighten or not?
    pastor answered: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel asked: What comes after attaining samatha or calm abiding meditation?
    pastor answered: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan asked: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor answered: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius asked: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor answered: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.
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CHAT PICTURES

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
2 days ago
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 days ago
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 days ago
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 days ago
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 weeks ago
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 weeks ago
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 weeks ago
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 weeks ago
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 weeks ago
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 weeks ago
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 weeks ago
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 months ago
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 months ago
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 months ago
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 months ago
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 months ago
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 months ago
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 months ago
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 months ago
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 months ago
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
2 months ago
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
2 months ago
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
2 months ago
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
2 months ago
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Tara Recitation is on now at KISG - Wai Meng
3 months ago
Tara Recitation is on now at KISG - Wai Meng
Photo from Wan Wai Meng
3 months ago
Photo from Wan Wai Meng
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/\_ Kechara Penang Study Group by Jacinta.
3 months ago
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/_ Kechara Penang Study Group by Jacinta.
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed.  Kechara Penang Study Group by Jacinta Goh
3 months ago
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed. Kechara Penang Study Group by Jacinta Goh
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
4 months ago
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
4 months ago
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
5 months ago
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
5 months ago
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
5 months ago
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
6 months ago
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
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Dorje Shugden
Click to watch my talk about Dorje Shugden....