Mandala Offering – A Powerful Method to Accumulate Merits

Dec 4, 2013 | Views: 9,151

(By Tsem Rinpoche)

In the Mahayana teachings, in order to take the ultimate essence of our precious human life, we should aspire to achieve full enlightenment so that we can lead all sentient beings out of the sufferings of samsara. To achieve full enlightenment, we need a vast collection of merits. One of the most effective practices that we can undertake for this purpose is to make mandala offerings to the Buddhas.

The mandala is a symbolic representation of the universe and all the precious objects that are contained within it, visualized as completely pure and offered to the Buddhas. According to Buddhist cosmology, our world is flat with a large mountain, Mount Meru in the centre, surrounded by four continents, each of which has two major and many more minor sub-continents. There are billions of such worlds and when we offer the mandala, we imagine holding these billions of worlds in our hands, regarding them as pure lands and offering them up to the Buddhas.

In order for any offering to the Buddhas to generate merits, we must make the offering with the right attitude, free of miserliness and the eight worldly concerns. As mandala offering is made in a visualised pure form, it is easy to make this offering free of such attitudes. Therefore, mandala offering is a very powerful method to accumulate of vast amount of merits.

To appreciate the true value of this practice, we must understand what merit is and how it is accumulated. Good and bad karma come from mental activity alone. If you generate the desire to offer the entire world and all its wealth to the Buddhas, constructing the model of the world and all its wealth in your thoughts to give it a definite order and structure, then such offering would generate vast amount of merits. We should have no doubt that powerful karma can be accumulated through such mental activities.

I have included below a transcript of a teaching on mandala offerings by my first Guru, the Great Seramey Kensur Lobsang Tharchin and a video of my teachings on mandala offering. I hope these teachings will give you a better understanding and inspire you to make mandala offerings. May all your spiritual and mundane endeavours quickly come to fruition.

Please engage in the practice of mandala. Through the accumulation of great merits, one’s virtuous aspirations and prayer will be fulfilled much faster. When we get disappointed or depressed because things do not go our way, instead of sulking, use your energy to do something about it in the form of spiritual practice such as mandala offerings. It is because of our lack of merits due to negative habituations arsing out of grasping towards permanence that we have to suffer so many ill fated situations. In fact, when things turn sour, it should inspire us to do something more to avoid this for the future. Doing nothing about it will not make something better. So why not engage your energy into generating great merits to bring ultimate happiness to yourself and others. Lord Tsongkapa himself engaged in the practice of doing one million mandala offerings in retreat upon which he generated the great cause to have direct visions of Manjushri consistently. From Manjushri’s direct guidance and speech, Tsongkapa was able to gain the highest attainments and finally full enlightenment.  If Tsongkapa engaged in such a practice, it must be very effective. We should have full confidence and engage in this powerful yet inexpensive practice.

Tsem Rinpoche

 


 


Offering Mandala, Offering EGO

      Offering Mandala, Offering EGO

For more Dharma teachings, visit Audio Teachings.


 

Transcript: Offering Mandala, Offering Ego by Tsem Rinpoche

You offer up your ego, you offer your ego – is creating the causes for you to separate from attachment, to release yourself from ego, to create the causes.  At the same time, when you offer up your ego, the Buddha can never be contaminated by a contaminated offering.  Therefore offering up the ego becomes something that will never contaminate a Buddha. Because people think, “oh we can’t offer meat on the altar”, but by a tantric view, there is no clean and unclean.  From the side of the Buddha, his perception of all objects is clean.  Therefore when we offer up the ego, we are not having it anymore, but right after we make our offering the ego is still with us but we are creating the causes for us not to have it because we are offering it  up to Tara.  Why?  Object is Tara, subject is ourselves, the offering is ego.  So when we offer up the ego to Tara, we create the causes that in future when we do meditation practices, we’re able to separate from the ego.

How we…only wishing the ego doesn’t happen, we have to study about its nature, we have to offer it up, create the merits and when we offer up…if we offer up gold to Tara, we’ll get wealth.  If we offer up ego to Tara, we’ll get egolessness.  A state of egolessness: Buddha.  Why?  What we offer will be the result.  You say, “Well how come when you offer gold you get wealth, when you offer ego you don’t get a bigger ego?”  Because the object you are offering to doesn’t give you back something double ugly.  Offering ego to Tara means offering up one’s negative qualities.  When one offers up one’s negative qualities, what do we get back?  Positive qualities.  Is it possible to offer negative qualities to a Buddha?  Of course, because no matter what you offer to them, although contaminated, can never contaminate them who are free from contamination.

So therefore, when we offer up the ego, to Tara in this case, when we offer up to Tara, Lama Tsongkhapa, Manjushri, when we offer up the ego – we create the causes to not have ego in the future.  Therefore, the secret offering is the ego.  The inner offering is irresponsibility, laziness, a sense of senselessness, not motivated, we offer this up to Tara.

The outer offering is the mandala, representing all of samsara’s delights, such as the animals, our friends and clothes and shopping and money and food and restaurants and the lights and cities and discos and music and videos and all the things we are attached to – is the outer offering.  So when we’re holding the mandala and we are offering it, we are visualising all the beautiful things in the world.

You say, “But it’s just a visualisation”. Yes, because inherently nothing is owned by anyone in the world.   Nothing.  Even if Koki has ten million dollars, it wasn’t his before he showed up and it will not be his after he dies.  So, inherently it’s not his.  It’s not really his.  So therefore nothing in the world is owned and also, wealth…if you own ten million dollars… I don’t think Koki runs around with it in a bag and then holds it.  It’s represented by a credit card or a cheque.  So if you show someone your platinum card they go, “O-h-h-h!  Wow!” You don’t have to carry around ten million dollars like him and then show everybody.  You open the mouth of the bag and go, “Phe-e-w-w” (whistle sound).  I mean this guy does that, he runs around with bags of money and just goes…if you’re not impressed with him because he’s short and bald, he just goes, “Ph-e-e-w-w-w”, and you go, “Oh I respect you”.  Suddenly he’s tall with hair.

What’s the joke?  The joke is – it’s represented by a credit card so if you have a credit card and it’s platinum or unlimited, they go, “Ph-e-e-w-w-w!”  You know if you flash your credit card that’s platinum, you go to stores, you go to restaurants, suddenly they’re very nice to you.  I don’t know if you guys have noticed, I’ve had the slight experience before.  Joe and I know what it feels like.  “Ph-e-e-w-w-w!”  You know what I mean?

Similarly, if your wealth can be represented by a platinum card, why not your wealth represented by a mandala?  Why not?  You guys understand it’s all just how you want to visualise it, how you want to look at it.  So therefore when you offer your mandala it’s definitely possible, it’s definitely possible that it represents the wealth of the planet, the universe and the sun and the moon and all the planets and the stars… you offer up to the Buddha and that’s wonderful. And then you offer up the inner offering, which is visualised, your..your inner obstacles and the secret offering is ego, then you offer it up, then you recite –

SA ZHI PO KYI JUG SHIG ME TOG TRAM

RI RAB LING ZHI NYI DAY GYAN PA DI

SANG GYE ZHING DU MIG TAY UL WAR GYI

DRO KUN NAM DAG ZHING LA CHO PAR SHOG

IDAM GURU RATNA MANDALAKAM NIRAYATAYAMI

And we think that Tara has accepted it and when you do that, it’s very powerful, because Tara does accept it.  That’s one.  Two, she has the power to accept.  Three, although what you offer up is imaginary, visionary, just the vision, just the imagination – everything you receive in your life now is an imagination.  I’m sure when Koki was young he said, “When I grow up, I’m going to marry a beautiful lady and have a family”.  Well, it came true, he visualised it first.  When I was a kid I visualised myself teaching the dharma, wearing robes, “When I grow up, I’m going to do dharma work” and that’s what I visualised.  All the time. And that’s how I played with my cousins, that’s how I pretended.  Well, it came out true somewhat.

So what I’m saying is what we visualise…so if we sit there visualising all day  – “I’m lazy, I can’t do it, I don’t want to do it, I don’t have to do it” – then it’s going to be like that.  It’s going to be just like that.

So, similarly now, the education department, you’re presenting me all of this and I looked through it very quick and I basically know what’s going on… and I think you guys did a wonderful job.  What I want to say is that I want to offer today, all of you, a bigger vision,  a wider vision.   A vision that doesn’t just educate ourselves.

All of you in this room are pretty firm, you guys are pretty firm spiritual practitioners.  You’re going to be with me probably until I’m dead.  All of you are pretty firm, there’s nothing here to convince… you see, I don’t talk to you and say “Buddhism is good.   Buddhism is real”.  That’s not how I talk to you guys.  So you guys are pretty much ok.  No problem at all.

Even Shin, everybody’s alright, everybody understands.  You’re the only person with Brunette hair and blonde roots.  When I throw a joke,  JP is cackling away, when I’m teaching dharma, he’s struggling away.  Funny how our karma works.  Now, oh, on cue.  No, no, relax, relax.  And then…give me a cushion […].   Because you know when you sit on this for a long time, no I want it under me, when you sit on this for a long time, it sinks deeper and deeper and deeper and I feel like I am going into a chasm.  Oh and the monster’s here.  He wants to mate with you.  What else could it be?  He’s scenting out the pheromones…what’s that…pheromones?   Very strong pheromones.

Ok now, what I want to give everybody […] what I want to give everybody is a larger vision.  A bigger vision.  Create the causes for us to bring benefit to people globally.  We don’t have to have hundreds of centres, we can have one and go online.  Correct?  We can go online.  Why?  Our motto is not to bring people to our centre. Our motto is for people to find the centre and find the Guru – that’s our motto.  Isn’t that beautiful?  I like that very much.

So if they belong to NKT, encourage them.  If they’re nearby NKT centre, go.  If they’re near an FPMT centre, go.  If they’re near His Holiness’s centres, go.  So what we are trying to encourage is for people to find their centre, find their teacher, find their path, not come to our centre.  Why?  Because we like to go out for movies and relax and have a good time and kind of just…go for walks.  So if all these people start coming to our centres, we’re going to lose our personal freedom.  How are we going to practise Boddhicitta and compassion if we lose our personal freedom?

So, now, that’s our motto.  We want to bring Buddhism to everybody globally, but not through us… to educate them.  Hence the book Gurus for Hire, Enlightenment for Sale.  Hence that book, it’s very important.  We should highlight on that book.  We should highlight it.  We should take parts of it and make it into brochures.   We should take parts of it and make it into pamphlets.  Or we should extract things from it to make it condensed small to give to people to attract them.  Because sometimes big books are quite tantalising and scary.  Not tantalising, quite intimidating… intimidating.  So we should extract important parts from that book and make it into pamphlets and say – inter-centre harmony. Why?  And pass it to people, all over the place, to create this.  Why?  We want people to stay with their Gurus, find their Gurus, find their centre.  Whatever they practice is good.  Good.  How can we have the arrogance to think that we’re the only one.  Cannot., cannot. And I like that very much.  That’s kind of my method, my mode.  More universal.

 

Proofread by Sean


Offering of the Mandala by Kensur Lobsang Tharchin

We should praise the qualities of the Buddha, the Dharma, and the Sangha. This is said to be for the purpose of generating faith towards the Three Ratnas by recalling their virtues.

Even though we may not have the true, genuine Bodhi Mind within us naturally, we must nevertheless try to change our very attitudes in such a manner that our motivations will correspond as closely as possible to those of the real Bodhisattvas. The way to accomplish this is to reflect that both of your parents, mother and father, of this life, have protected and cared for you out of love and kindness. All sentient beings, likewise, have been your mother and father in one of the infinite lives you have assumed in samsara; therefore, they have all extended the same love and also the same kindness to you.

Recalling such kindness, you should generate the wish to do something in return to repay that kindness; not through a small or insignificant act, but through providing to all sentient beings the highest benefit of all – that of establishing them all in the state of Perfect Enlightenment. Thus, you should give rise to the supreme aspiration of desiring to achieve Buddhahood yourself in order that you might gain the ability to establish all sentient beings in Enlightenment.

This is the attitude which one should have in listening to the Mahayana Teachings of the Lord Buddha. If one is able to generate such a feeling, then one does hold the attitude of a Bodhisattva, even though it might have been produced artificially and only with some degree of effort. If the Spiritual Teacher presents the Teachings with an attitude of Bodhi Mind and the listeners maintain that attitude also, then the virtue which results from such an endeavor, if it were transformed into some physical form, would be too great to fit into the entire universe.

Therefore, it is of tremendous benefit for you to give rise to this attitude, before you undertake any activity. There is a widely followed practice in Tibetan Buddhism which is called the Four Preliminary Activities. This practice is the accumulation of 100,000 prostrations, 100,000 acts of refuge, 100,000 Mandala Offerings, and also 100,000 recitations of the one~hundred syllable mantra of Vajrasattva. This practice has been performed innumerable times in Tibet and is still being practiced daily by a great many Buddhists in India. I am reasonably sure that it is even practiced by a number of persons in this country as well.

I have discussed at great length the practice of performing prostrations, in the past, and so I have chosen today to speak about the practice of the Mandala Offering.

Many people in the west have a keen interest in the subject of Mandalas. I have often been asked numerous questions about this subject by many different people, but until now, I have not been able to find the proper occasion to give a reply.

The Sanskrit word Mandala signifies “to take something of essence.” The lowest level is to assume a human birth in a future life. The next level is that of achieving Nirvana. And the level above that, or the ultimate goal, is the attainment of Perfect Buddhahood. Further, there are two ways in which one can achieve this goal of Buddhahood: one is according to the path of the Sutras, while the other way is according to the path of the Tantras.

Thus, these three goals involve four different levels of practice and they also represent the types of “essence” one might possibly choose to strive for. The particular level one would pursue would depend upon the individual’s capacities.

In every act we undertake, we are impelled by a specific motivation. It is very important to be aware of what one’s motivations are, because they are, in fact, the determining factor with regard to the consequences or results which follow from any given act. For example, if one offers the Mandala with a motivation that is the desire to assume a human birth in a future life, then this act will be a cause for bringing about that result. Similarly, if one offers the Mandala with a motivation which is a desire to achieve Nirvana, although the act itself is identical, the motivation will direct that same act to become, then, a cause for the attainment of Nirvana.

Regarding the two forms of Mahayana practice, that of the Sutras and that of the Tantras, the ultimate goal of both is exactly the same. The only difference between them, then, lies in the methods which are used in pursuit of that goal. According to the Sutras, it is necessary that one accumulate merit for a period of Three “Countless Kalpas.”

On the other hand, according to the Path of the Tantras the same quantity of merit can be accumulated, at the very longest, within the comparatively short period of sixteen human lifetimes. The above was stated explicitly by Buddha, in one of the Tantra scriptures.

In fact, it is possible to achieve Buddhahood in much less time than that. Specifically one can achieve Buddhahood immediately after one’s death while in the Bardo state. Or it is even possible that one might be able to achieve Buddhahood within this very lifetime prior to one’s death.

Many great beings have been able to accomplish this, both in India and Tibet. I’m sure that most of you have heard of the Saint Milarepa who, although he had accumulated great sin during the earlier years of his life, was still able to attain Perfect Enlightenment in the later part.

In more recent times, a Tibetan Lama named Trehor Kyorpon, who escaped Tibet the same year as the Dalai Lama, was able to attain Perfect Enlightenment during his lifetime. This Geshe from Drepung Monastery passed away only a few years ago in Dalhousie.

Also, presently living in Dharmsala, India, is His Holiness the Dalai Lama, who is the reincarnation of Bodhisattva Avalokiteshvara (Chenrezik). With him are the Senior Tutor of the Dalai Lama, Ling Rinpoche, who is in his actual nature the Buddha Yamantaka (Shinie She), and the Junior Tutor Trichang Rinpoche, actually the Buddha Chakra Samvara (Khorlo Dompa). So there are really such people alive in the world today. Because we cannot see the actual nature of their wisdom through looking at their appearance we are not aware of this. They are living examples of what we can aspire to; for through our own sincere efforts we, too, can achieve Enlightenment within this very lifetime. Further, it is even possible to attain this goal in the short period of twelve years. Also, it is possible to attain Enlightenment within an even shorter period, of three years and three months. In fact, there is even a practice for achieving Enlightenment by determining not to rise from your meditation posture until your goal is attained. If you entertain doubts about whether it is really possible to achieve this ideal, you need not have that uncertainty, because through your own determination and efforts you can achieve Perfection in any of these ways.

The latter methods of practice I have discussed involve the Path of the Tantras. However, no matter what path you follow, the only way that you can actually achieve Enlightenment is through accumulating merit, and the Mandala offering is one very good way for you to do this. Indeed, it is one of the most effective practices which one can undertake for this purpose.

There are many unique properties about the Mandala offering. For instance, if one offers one’s own material riches to the Three Ratnas for the purpose of paying homage to them, regardless of what the face value of the offering might be, it is most important for one to make the offering without feeling the slightest reluctance or unwillingness. However, it is usually the case that in the making of any such offering, there usually does arise a degree of reluctance. Or, if you do not experience such a feeling, you quite possibly will feel some degree of attachment to fame. That is, you might be thinking of yourself, as you are making the offering: “This is, indeed, a wonderful thing that I am doing. How virtuous other people will consider me for making this valuable offering!” Due to such an attitude, what would otherwise have been a truly virtuous act becomes robbed of much of its worth.

However, in making a Mandala Offering, you will hardly be able to experience an ungenerous thought. And there is actually no reason for feeling any desire for fame, either. When making an offering of material riches one must do so in such a way that this offering will not lead to the accumulation of a bad deed. Not only is the manner in which you make this offering important but, also, an object being offered should not have been acquired through any devious means, such as by theft. Here too it is not actually possible for a Mandala Offering to have such a fault.

These are a few of the unique qualities of this practice which make it especially valuable. The Mandala Offering is, also, very easy to practice because there is very little physical effort required to perform it.

In any description of the many benefits of the Mandala Offering, one usually is told the story of the Bikshuni Padma. She had been an Indian princess before she became a nun and, through the practice of the Mandala Offering, she was able to meet directly the Bodhisattva Arya Avalokiteshvara (Chenrezik), as clearly as we can see one another here in this room. And by asking for and receiving instruction from this great Bodhisattva she, as a result, was able to attain Enlightenment.

Also, the great Tzongkapa was able to meet many Buddhas by practicing the Mandala Offering. In particular, this practice was extremely helpful to him in his efforts to realize in a direct way the most profound of all meanings, the Shunyata Nature of all things.

Another illustration of the great importance of this practice is the story about a meeting between two of the disciples of Atisha. Atisha’s closest Tibetan disciple, who was an Upasaka named Dromtonpa, one day visited the place where another disciple, named Gonpawa, was staying. It happened that the latter’s ritual instrument for practicing the Mandala Offering was covered with dust, as it had not been used for some time. Dromtonpa asked the reason why he had not been practicing the Mandala Offering. Gonpawa answered, “I spend all my time meditating so I have not been able to find time to offer the Mandala.” Upon hearing this, Dromtopa criticized him strongly saying that even Atisha, their guru, whose spiritual development was vastly greater than Gonpawa’s, and whose meditation was much more profound than his, offered the Mandala three times every day. After this, Gonpawa practiced the Mandala Offering more assiduously and so as a result the depth of his understanding was greatly furthered.

These accounts are mentioned for the purpose of inspiring you to take up this practice of the Mandala Offering.

The proper motivation that one should have for making the Mandala Offering was mentioned earlier. The practice consists of the ritual offering of the world, and all its wealth, to the Object of Refuge as an act of veneration. The Mandala itself is a symbolic representation of the world and the most valuable things that are contained in it. There are actually three forms to the practice: the Offering of the Outer Mandala, the Offering of the Inner Mandala, and the Offering of the Secret Mandala. The last of these is a practice that is done by followers of the Tantra Path.

First, I will describe to you how to perform the Practice of the Outer Mandala. To begin with, the base of the Mandala, called the Vajra Bhumi, or Indestructible Ground of Gold, is held with the left hand. It must never be held with an empty hand. Therefore, you must also have some grain in your hand as you hold it. At the same time, holding some more grain in your right hand, begin alternately sprinkling grain on the surface of the base and wiping it with your right forearm. At first you should rub the base in a clockwise direction, quite a few times.

There is great significance to these ritual gestures. It might appear that you are doing nothing more than, simply, wiping a round flat piece of metal with your forearm and intermittently scattering grain upon it. However, these acts have great meaning with regard to pursuing the Path. You should consider the dirt and tarnish, which are on the metal base of the Mandala, to be a representation of all the misdeeds of body, speech, and mind which have ever been committed by you, since beginningless time. The seeds of such acts remain within your being, their abiding force obscuring your mind with respect to the understanding of the true nature of reality.

The weight caused by such misdeeds can only be removed by relying upon the proper antidote to them. And of all the many types of antidotes to that bad karma, the one which is by far the most powerful is a mind which realizes the meaning of Shunyata. Thus, consider your right forearm as representing that mind, and the act of rubbing the foundation as symbolizing the application of that powerful antidote to your past misdeeds, thereby effecting a neutralization of their negative force.

Also, the grain that is sprinkled upon the surface of the base should be considered a symbol of the Six Paramitas of Dana (Generosity), Shila (Morality), Kshanti (Patience), Virya (Fortitude), Dhyana (Meditation), and, lastly, Prajna (Wisdom). The practice of these Paramitas, likewise, represents a formidable antidote to one’s bad karma. Thus, these gestures are meant to signify the process of purifying one’s past misdeeds.

The following short verse is a formula for taking refuge and also for generating the Bodhi Mind. It is to be recited while you perform these gestures

Sanggye chudang tsokkyi choknam la
Jangchup bardu dakni kyabsu chi
Dakgijinsok gyipa didak gi
Drola penchir sanggye drubpar shok.

I go for refuge to the Buddha, Dharma and Sangha
Until Enlightenment is attained.
By these acts of Dana, etc., performed by me,
May I achieve Buddhahood for the benefit of all beings.

After wiping the base of the Mandala numerous times in this clockwise fashion and reciting the formula for taking refuge and generating the Bodhi Mind, you should now do the following: wipe the base three more times, but now in a counterclockwise direction. As you are doing this, you should reflect either that this represents a receiving of the blessings of the body, speech, and mind of all of the Buddhas or that it symbolizes the attainment of all the three fundamental attitudes of the Path: Renunciation,  Bodhi Mind, and Right View.

In addition to the symbolic meaning of the gestures, there is also another most significant reason for this rubbing of the base with the right forearm. It is taught in the Tantras that the human body contains 72,000 channels – or arteries – and that, through these channels (which are hollow in structure), pass vital airs. The nature of the mind is such that it will follow the movement of the vital airs, and the relationship between the two is often described as similar to that between a horse and its rider, the horse representing these vital airs of the body, and the rider representing the mind.

By coordinating the movement of this vital air, one is able to generate nobler attitudes and prevent baser ones from arising with much effectiveness. However, unless one is accomplished at this, the vital airs will not move easily through the proper channels. All these channels are connected to the heart. In particular, the one which has a direct influence on the arising of the Bodhi Mind is known to extend through the right forearm. Therefore, the external stimulus applied to that channel by rubbing the right forearm upon the base of the Mandala can serve to improve the movement of the vital air which flows along that channel and, as a result, one will be able to give rise to the Bodhi Mind with greater ease.

After these preparatory exercises one will at last be ready to arrange the Mandala Offering itself. It is explained in the Buddhist scriptures that – when the earth formed at the beginning of the present Kalpa – Mt. Sumeru, which is the greatest of all mountains, arose in the center. The outer rim of the world is said to consist of a wall-like mountain, which is made of iron.” Thus you should, first, form a thin circular line of grain on the outer edge of the Mandala base to represent the iron mountain, and then place a heap of grain in the center to represent Mt. Sumeru.

Next, in the quarter which is facing you, place a heap of grain to represent the Continent of the Eastern Direction, which is named Purva Videha.“ Proceeding now in a clock- wise direction place another heap of grain in the second quarter, to represent the Southern Continent, Jambudvipa In the third quarter, place another heap to represent the Western Continent, Godaniya and in the final, fourth quarter, place a heap to represent the Northern Continent, Uttarakuru.

Then, in the same order, place one heap on either side of each of the four continents to represent the eight subcontinents.

Each of these four continents also has a special treasure which is its greatest asset. In the Eastern Continent, it is a mountain of jewels,” in the Southern Continent, it is the wish-fulfilling tree,” in the Western Continent, it is a cow which gives an endless supply of gold,” and in the Northern Continent, it is crops which grow naturally, requiring no cultivation.” Thus you should place additional grain on top of each of the heaps which represent the various continents, in order to represent these four treasures.

The next part of the Mandala Offering concerns the wealth of sovereign authority. Traditionally, this is represented by the Seven Ratnas of the Chakravartin,” or the Wheel-Wielding Monarch. The Chakravartin is the monarch of highest sovereignty, and it is said that he appears in the world only during an age of very great fortune. The Seven Ratnas are his possessions, and they are as follows. The first is the Chakra Ratna,” or Precious Wheel, with which the Monarch is able to control the four continents. The second is the Mani Rama,” which is endowed with marvelous properties. Third is the Stri Ratna,” his queen. The fourth is the Parinayaka Ratna,  the Monarch’s minister of state. Next we have the fifth, the Hasti Rama,” which is the elephant of great power and courage. Sixth is the Ashva Rama” the Monarch’s white horse of great stamina and discipline. Seventh is the Grihapati Ratna,” the chief of military forces. These seven Ratnas constitute the most important natural properties of a sovereign. In addition to these Seven Ratnas, the Vessel of Inexhaustible Wealth” is also to be included. Therefore, one should place another eight heaps of grain, in a circular fashion, just inside the circle of grain formed by the heaps representing the continents and the subcontinents.

The next part of the offering consists of the eight goddesses bearing offerings, intended to please the one to whom they are being presented. First is the goddess who performs pleasing gesticulation; second, the goddess who bears garlands; third is the goddess of song,” fourth, the goddess of drama,” fifth is the goddess of flowers,” sixth, the goddess of perfume,” seventh is the goddess who bears offerings of light,” and, lastly, the goddess bearing scented water.” These eight goddesses are represented by eight more heaps of grain, also arranged in the form of a circle forming a ring inside the previous two.

Then, slightly to the right of the center as you face the Mandala Offering, you should place one heap of grain as a representation of the Sun” and another heap on the left side to represent the Moon.” After this, place one more on the far side of the Mandala, as a representation of a jewel- studded parasol and one on the side nearest you, to represent the victory banner symbolizing a triumph over the mental obscurations.

Finally, over the entire Mandala Offering, you should pile still more grain, which represents all the remaining forms of riches and objects of enjoyment found in the world, and indulged in by both humans and deities alike.

If one uses the traditional ritual instrument for arranging the Mandala Offering, then one should complete the offering by adding on the three rings and top ornament to the mound of grain which has been constructed. With the rings, we signify the lower levels of Mt. Sumeru which, it is written, is made up of four levels, which reach to the awesome height of 80,000 Yojanas” On the very top of Sumeru lies the palace of the Lord of Deities, whose name is Shakra. This palace is represented by the crown ornament.

In short, this Mandala Offering is a symbolic representation of our world as it is described in the Buddhist scriptures. That entire world, together with all its many riches, is offered then to one’s Guru and the Three Ratnas as a form of homage and worship.

As I mentioned before, the purpose of this practice is to accumulate merit. If we are in fact able to accumulate merit by offering an object as small as a single stick of incense, then an offering of the entire world with all of its riches should certainly accumulate merit of an inconceivably great amount. Since, then, all the riches to be found in the world including both those which are human and also those which are divine could not be measured by the ordinary mind, one can surmise that an offering of such immensely great value would, likewise, result in the accumulation of a correspondingly immense degree of merit.

Some of you may feel uncertainty about the true value of this practice. Perhaps you wonder how it could be of any real value to imagine that a mound of grain heaped up in front of you is actually the entire world. However, such a though reflects a lack of understanding of what merit is, and of how it is accumulated.

All karma, good or bad, is of three fundamental types: karma of body, karma of speech, or karma of mind. The last of these three, or karma of mind, is the strongest, yielding the greatest results.

Thus both good and bad karma can come from mental activity alone. If you should, for example, give rise to the desire to kill every single human being on the face of this earth, with all sincerity, it is easy for you to see how this would constitute a great misdeed even if you did not initiate any physical, or verbal, activity to carry out this desire. If, similarly, through faith and devotion to your Guru and the Three Ratnas, you should generate the desire to offer the entire world and all its wealth to them, constructing a model of this world and all its wealth to give your thoughts a more definite order and structure, then surely such activity would constitute a great virtue. You should have no doubts that a very great amount of powerful karma can be accumulated through such activities.

Not only are you to think that the Mandala contains the entire world; you must also submit it to a process of transmutation, whereby you convert it from a mundane, impure world into a Pure Buddha-Field. By doing so, the amount of merit is increased by 1,000, or even by 100,000 times. After you have done all the above, you will have completed the arrangement of the object to be offered, and are now ready to perform the act of offering it. To do so, first you should invite the Guru and, also, the Three Ratnas to appear before you. Then, holding up the Mandala which you have prepared, recite the following verse:

Sashi pukyi jukshing metok tram
Rirab lingshi nyinde gyenpa di
Sanggye shingdu mikte oolwar gyi
Drokun namdak shingla chupar shok.

This earth anointed with incense and strewn with flowers,
And Mt. Surmeru, adorned by the four continents, the Sun and Moon,
I transmute into a Buddha-Field and offer:
May all beings partake of the Field of Supreme Purity.

Idam Guru Ratna Mandalakam Niryatayami.

Contained in every grain of this offering there is a fertile seed for the attainment of Perfect Enlightenment. This is because of the sincere aspiration for Perfect Enlightenment, which has motivated you to perform the offering.

One strives for Enlightenment in order to become able to benefit all sentient beings in the universe. Thus, as the number of living beings in the universe is infinite, the virtue which is derived from this act is also without limit.

Once the offering has been completed, then you should dismantle it. There are two different variations of how this may be done. One way is to tilt the offering forward away from you, and in doing so, to reflect that those to whom you offer the Mandala have happily accepted it. Or you can, instead, tilt the offering toward you and dedicate the merit to receiving the blessings of your Guru and the Three Ratnas.

This concludes the explanation of the practice of offering the Outer Mandala.

You can see that the instrument which has been used in this demonstration is made from copper and beads and the mound itself is composed of grain.” The one on the altar, however, is made of silver, and in Tibet many Buddhists used Mandalas made of gold, decorated with precious stones.

In making an offering of any kind, you should always keep in mind that what you offer to the Object of Refuge should be of the best quality that you can afford. In doing so, the act becomes more meaningful. However, if you are unable to make the Mandala instrument of precious metal such as gold, silver, or even copper, then it would be adequate for you to use one which is made from ordinary stone, wood, or china. In fact, if you are unable to acquire this instrument at all, you can still do this practice simply be making the symbolic gesture of the Mandala Offering with your hands. The configuration of your hands, then, contains the same meaning as the Mandala just described. The two fingers raised upwards in the center represent Mt. Sumeru. The four corners, formed by interlocking the other fingers, represent the four continents – and you should imagine, as before, that all the wealth contained in the entire world is present in your hands. When the offering is completed, if you would like to visualize those to whom you have offered the Mandala as happily accepting it, then you should proceed to unfold your hands away from you. If, on the other hand, you feel it is more appropriate to receive the blessings of the Objects of Refuge, to whom the offering is made, then you should unfold your hands toward you.

A practice of even deeper meaning than the Outer Mandala is that of offering the Inner Mandala. In this offering of the Inner Mandala, there is no need whatsoever for external movement or symbolic gestures of any kind. The entire practice takes place in the realm of the mind. You make this offering by conceiving of your own body as being, in reality, a complete Mandala of the world.

You would begin by reflecting that the outermost portion of your body, or the external layers of skin, are of the nature of the purest gold. This is the same thing as the Golden Foundation described in the discussion of the Outer Mandala. Then you should focus your attention upon your blood and on the flesh of your body. You should conceive of your blood as a divine ambrosia which covers this Golden Foundation and keeps all impurities down. Your flesh, in turn, should be conceived of as being flowers, such as the ones which you would find in a heavenly garden.

The trunk or main part of your body is to be viewed as Mt. Sumeru, which is not simply a large mountain but is the highest, most majestic mountain of the world, and which is composed of four different kinds of precious materials: Sapphire, Ruby, Gold, and Silver. You should conceive of your four limbs (arms and legs) as being the four continents of the world, and the smaller appendages (toes, fingers, ears, nose, tongue, etc.) as being the subcontinents.

You should conceive of your head as being the mansion of the Lord of Deities, which is located on the peak of Mt. Sumeru. The Sun and the Moon, also included in the Outer Mandala, should be represented by your two eyes. Your heart should be viewed as the most valuable jewel of the entire universe, and the other internal organs – such as the lungs, liver, etc. – are to be viewed as being all of the remaining wealth, or fortune, of both humans and deities.

When you have finally succeeded in completing the above you will have formed a Mandala of the entire world with your body. Once this Mandala has been prepared, you should transmute it into a Pure Buddha-Field and then offer it to your Guru, and the Three Ratnas, by reciting the verse of offering as before. After you have made the offering you should reflect that this act of veneration has brought great pleasure to the Object of Refuge, which in turn results in not only you, but also all living beings, receiving the blessings of the Guru, Buddha, Dharma, and Sangha.

The essential difference between the Outer Mandala and the Inner Mandala is the material used to construct the offering. In the Outer Mandala it consists of external objects, while in the Inner Mandala it is one’s own body, or the Rupa Skhanda.

Finally, in the offering of the Secret Mandala, there are ten different levels of explanation to the meaning. As with all Tantric practices, it is strictly prohibited for one who has knowledge of these practices to speak of them to one who is not a “mature” individual. Maturity, here, is not meant in the general sense. Rather, a mature individual is one who is thoroughly proficient in all the basic practices of Mahayana Buddhism which are common to both the Sutras and the Tantras, and is therefore completely qualified – and ready – to enter the Path of the Tantras. Such an individual who is desirous of following this path must first receive the power needed to practice the Tantras, and that is conferred through a special initiation rite.

Therefore, I can only discuss the practice of the Secret Mandala by touching on a few of the basic concepts which it involves.

The Sutras describe the nature of the Buddha in great detail. In explaining the bodies of the Buddha four bodies are mentioned. However, these four bodies can be considered as two basic bodies which are – first – the mental body, known as the Dharmakaya,” and – second – the form body, called the Rupakaya.

The mental body of the Buddha consists of the Jnyana of Omniscience. This Jnyana can be said to be Transcending Wisdom. If an ordinary person holds a handful of grain in his hand, he can clearly see the shape, the color, size, and amount of grain which he is holding. However, the Jnyana of Omniscience of the Buddha is able to perceive with this same degree of clarity all knowable things which exist in the Universe: mental, physical, neither mental nor physical, permanent, and also those of the past, the present, and the future. And it perceives all of them at once.

The form body of the Buddha, the Rupakaya, is of absolute purity and is luminescent like a rainbow. This body is also adorned with the thirty-two major, and the eighty minor, signs of excellence.

These two bodies are the ultimate goals we are trying to achieve when we strive for Buddhahood or Perfect Enlightenment. And, furthermore, there are two unique causes which are the principal factors for the achievement of each of these two bodies. The body called the Dharmakaya is produced by what is termed the Accumulation of Wisdom and the Rupakaya is produced by what is termed the Accumulation of Merit. The Accumulations are amassed by the development of two specific elements. One is the Bodhi Mind, which accomplishes the Accumulation of Merit and, ultimately, produces the Rupakaya. The other one is Wisdom, which is the direct perception of Shunyata and accomplishes the Accumulation of Wisdom that, ultimately, produces the Dharmakaya body of the Buddha.

These two types of mind are the foundation of the Secret Mandala. Bodhi Mind consists of mind-consciousness, which is accompanied by two aspirations. One is the desire to be of benefit to all sentient beings in the highest possible sense, which means to establish them in the state of Enlightenment. The other aspiration is the desire to attain Perfect Enlightenment yourself, so that you will be able to fulfill the former desire.

The Wisdom which perceives, directly, the meaning of Shunyata is the knowledge that penetrates the true condition of all things – that of being empty of any independent, self-existent nature.

In the practice of the Secret Mandala, one offers the two minds we have just discussed, the Bodhi Mind and the Wisdom which perceives Shunyata, in the form a Mandala to the Object of Refuge. That is, one takes what is in actuality these two minds and, conceiving of them in the form of a Mandala, offers them to the Guru, Buddha, Dharma, and Sangha.

Since these two types of mind are the primary causes for attaining the highest goal we could possibly strive for, it is only natural that their true meaning is not immediately evident to us. Nevertheless, we are living in an extremely fortunate age in that it is possible to meet great Spiritual Teachers.

Through their benevolent grace and our own faith and determination, the opportunity for us to achieve the deepest wisdom is very much open to us.

In teaching you these practices of the Mandala Offering I have shown you a very effective practice for accumulating merit. These three forms of the Outer Mandala, Inner Mandala, and Secret Mandala could very easily be included in one’s everyday devotions. Thus, it is my sincere wish that you will not merely have listened to what I said, but that you will also become inspired enough to adopt the practice for yourself.


The Extensive Mandala Offering

Om vajra Bhumi Ah Hum, wang-chen ser-gyi sa-shi,
Om Vajra Reke Ah Hum, chi chak-ri kor-yuk-ki kor-we u-su, rii-gyal-po ri-rab, shar lu-pak-po, hlo dzam-bu-ling, nub ba-lang-chu, chang dra-mi-nyen.
Lu-dang lu-pak, nga-yab dang nga-yab-shen, yon-den danglam-chok-ndro, dra-mi-nyen dang dra-mi-nyen-gyin-da.
Rin-po-chei ri-wo, pak-sam-gyi-shing, du-joi-ba, ma-mu- pa-yi lo-tok.
Kor-lo rin-po-che, nor-bu rin-po-che, tzun-mo rin-po-che, lun-po rin-po-che, lang-po rin-po-che, ta-chok rin-po-che, mak~pun rin-po-che, ter-chen-poi-bum-pa.
Gek-mo-ma, treng-wa-ma, lu-ma, kar-ma, me-tok-ma, duk-pu-ma, nang-sel-ma, dri-chab-ma.
Nyi~ma, da-wa, rin-po-chei duk, chok-le-nam-par-gyal-we gyel-tsen.
U-su hla-dang-mii peln-jor pun-sum~tsok-pa ma-tsang-wa me-pa tzang-shing yi du-ong-wa di-dak drin-chen tza-wa- dang gyu-par che-pe peln-den la-ma dam-pa nam-dang, kye-par-du yang la-ma lo-sang tub-wang dor-je-chang chen- pu hla-tsok kor-dang che-pa nam-la shing-kam ul-war-gyi-o. Tuk-je dro-we dun-du she-su sol.
She-ne-kyang dak-sok dro-wa mar-gyur nam-ke ta-dang nyam-pe sem-chen tam-che-la tuk-tze-wa chen-pu go-ne jin-gyi lab-tu-sol.

Sa-shi pu-kyi iuk-shing me-tok tram,
Ri-rab ling-shi nyin-de gyen~pa di,
Sang-gye shing-du mik-te ool-war gyi,
Dro-kun nam-dak shing-la chu-par shok.

Idam Guru Ratna Mandalakam Niryatayami.

 

Om Vajra Bhumi Ah Hum, adamantine golden ground.
Om Vajra Reke Ah Hum, Encircled by an outer fence.
In the center is located Mt. Meru, king of mountains.
In the easterly direction is the continent called Videha
In the south is Jambudvipa, in the west Godaniya, in the north Kuru.
[A pair of sub-continents straddles each of these continents. They are:] Deha and Videha,
Chamara and Aparachamara, Shata and Uttarmantrina, Kurava and Kaurava.
[Each of the continents has a unique asset. They are:] The jewel-mountain, the wish-granting tree, the cow supplying one’s wants, the crop not needing cultivation.
[Eight articles possessed by royalty are:] the Precious Wheel, the Precious Gem, the Precious Queen, the Precious Minister,
the Precious Elephant, the Precious Horse, the Precious General and the Treasure-filled Vessel.
[The eight offering goddesses are:] the Actress, the Garland Bearer, the Songstress, the Dancer,
the Flower Bearer, the Incense Bearer, the Lamp Bearer, and the Perfume Bearer.
[Also included are:] the Sun, the Moon, a bejeweled umbrella, and a victory banner.
Adding to this all the abundant riches of gods and men – complete, pure, and lovely
I offer this paradise to the Divine Assemblage of the most kind, glorious, holy root and lineage Gurus – especially to the Guru, Great Sumati Munendra Vajradhara – together with their retinue.
In your compassion may you accept if for the sake of all beings.
And, having accepted it, may you in your great love bless all beings, myself and others, mothers equal in extent to space.

This earth anointed with incense and strewn with flowers,
And Mt. Sumeru, adorned by the four continents, the Sun and Moon,
I transmute into a Buddha-Field and offer:
May all beings partake of the Field of Supreme Purity.

[The offering mantra:] Idam Guru Ratna Mandalakam Niryatayami.


Short Mandala of Seven Heaps

Sa-shi pokyi jukshing metok tram.
Rirab lingshi Nyida Gyan-padi
Sangye shingdu mikte ul-war gyi
Drokun namdak shingla chopare shok.


Inner Mandala

Dakki chak dang mongsum Kye-pai-yul
Dral-nyen Barsum Lu-dang Long choc hey
Pangpa me-par Bul gyi Lek She ney
Duksum Rangsar Drol war jin gyi Lob

The objects that rouse from my greed, hate and delusion,
friend, foe and stranger, body and possessions,
I offer without regret so please accept them and
inspire spontaneous freedom from the three poisons.

Tags: , , , , , ,

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

11 Responses to Mandala Offering – A Powerful Method to Accumulate Merits

DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW

Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party, individual or their beliefs or to contravene any laws.

  1. Wylfred Ng on Dec 23, 2013 at 8:59 pm

    Thank Rinpoche for the sharing.

    I do love mandala offering although i still have not done any full mandala offering before.

    Hope that i can do Mandala Offering Retreat in the future.

  2. Uncle Eddie on Dec 14, 2013 at 11:32 am

    Thanks to the holy teachings of Rinpoche in Mandala offerings, we are able to offer the entire Universe and its contents, which are said “to ripen our minds so that we can extract the essence of realisation from the practice of the graduated Path”! As stated in the verses of the Mandala offerings, we offer mt. Meru, the centre of the Universe, the four continents in the four cardinal directions, the sun and the moon,imagined as Buddhaland, and may all beings partake in the field of supreme purity! We are also to offer everything that belong to us and others without miserliness or attachments, and request acceptance of them with compassion. May we be blessed with great love equal to the extent of all space in the Universe.

  3. Tong sunsun on Dec 6, 2013 at 9:45 pm

    曼達拉」在顯乘或密乘當中都有提及。一般來說,「曼達拉」是梵文。意思是什麼呢?有「提取精髓」的意思。「供曼達」的意義:獻是供養,曼達是梵文,譯為壇城。如同懺悔時需具足四種
    對治力的訣竅一般,供養時,也應具足三種圓滿的訣竅:第一個圓滿是「所依圓滿」,
    供養的對象是諸佛菩薩。第二個圓滿是「供品圓滿」,供養的物質是圓滿的。意指
    來源正確、非經造業而得、不是使用剩餘的物品…等。第三個圓滿是「出發點圓滿」,
    供養的動機或出發點是圓滿的而且具有菩提心,沒有勉強、不捨、吝嗇、礙於人情

  4. KH Ng on Dec 6, 2013 at 1:17 pm

    The message is clear. We need to offer away the ego in order to gain enlightenment. Offerings of mandalas is offering all that one perceived to own, plus more, ie samsara, to the merit fields, the Buddhas thus making the connections and creating the causes for enlightenment. The direct results is accumulating vast amount of merits via this practice. This is a practice of selflessness of self and of phenomena which is the direct antidote to the two obscurations.

    Point to note is that Rinpoche is advocating the dissemination of the Dharma via the internet rather then just via people physically visiting the Dharma Center which suit these age. I rejoice and is committed to this.

    Thanks Rinpoche.
    With Folded hands!

  5. jerry_sito on Dec 6, 2013 at 12:16 pm

    感恩仁波切的开示与教诲

    在佛法的修行路上,与在我们参与佛法事业的时候,常常会面对许多的障碍,更多的时候,其实修习佛法与能听闻佛法及遇见尊贵的上师,是需要很多的福报(功德)来推动的,许多人接触了佛法,遇见了尊贵的上师,然而却没有继续的动力,然后就断然放弃了,或有些人会拒绝佛法,这都是因为恶业盖过了善业,恶业多于善业,就如同乌云密布的遮挡了佛光一样,所以我们一定要累积更多的福德资粮,好让我们能继续的听闻佛法,修习佛法并迈向更高的修持法

    感恩尊贵的仁波切,给予我们这曼达拉供养的开示与教诲,这伟大的曼达拉供养,能让我们快速地累积很大的福德资粮,好让我们能在佛法的路上一切吉祥如意,所以我们一定要用心学习与不间断的做曼达拉供养,感恩尊贵的仁波切您的教导,即使我们阅读的能力不好,然而我们还是可以在youtube上找到您的视频给予我们曼达拉供养的开示与教导

    这一切都仰仗在仁波切您的大爱与加持下保护与教导我们,祈愿您长驻在世,常转法轮

  6. Tara Lama on Dec 6, 2013 at 11:22 am

    It was great opportunity for me to know more about our Dharma.
    Thank you and Looking forward to read more in future.

    Sincerely
    Tara Lama
    USA

  7. pema thrinley on Dec 6, 2013 at 2:30 am

    Dear Rinpoche,

    i get nothing to say about your profound teachings……. i just feel like crying… makes me always sad hearing about the impermanence but never want to be away from this sadness, it is like a treasure. thank you rinpoche… i take refuge in you my guru and the three jewels till attain enlightenment.

    pema thinley

  8. Vinnie Tan on Aug 17, 2013 at 12:16 am

    Thank you Rinpoche for posting this teaching and commentary by Rinpoche’s Guru. I have definitely benefitted from this teaching, understanding some points that I have never thought of before. I have never knew that we could offer up our bad qualities to help us improve ourselves, but after watching the video I now know that we could offer up qualities like our ego.

  9. Yoke Fui on Jun 25, 2012 at 6:28 am

    This is one of the pre requisites before a student is eligible for higher tantric initiation.

    It trains us to let go of all our attachments, have an open and supple mind through the extensive visualization and accumulation of vast merits is possible if done correctly with the right motivation.

    Upon completing all his preliminary practices in the millions, Lord Tsongkhapa received teachings from Buddha Manjushri directly. Thus is the power of all the preliminaries combined with perfect Guru devotion of the Vajrayana path.

  10. Jay Jae on Jan 5, 2012 at 5:57 am

    One of the two great collections needed for the attainment of realizations is MERIT and what more better way to accumulate merit like how the saintly Je Tsongkhapa did!

    Thank you Rinpoche for posting this teaching and commentary by Rinpoche’s guru on Mandala offering. This will definitely empower myself and other people in the path of achieving something meaningful in our lives.

  11. Tenzin Pema on Dec 20, 2011 at 8:10 am

    TUKJE CHE H.E. TSEM TULKU RINPOCHE

Leave a Reply

Maximum file size: 15MB each
Allowed file types: jpg, jpeg, gif, png

 

Maximum file size: 50MB
Allowed file type: mp4
Maximum file size: 15MB each
Allowed file types: pdf, docx

Your email address will not be published. Required fields are marked *

Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR NOV / 十一月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at care@kechara.com and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

Name: Email:
For:  
Mail will not be published
  • Alice
    Thursday, Nov 15. 2018 02:20 AM
    Sakya Pandita is believed to have been an emanation of Manjushri and just like other great beings, when he was born, several auspicious signs appeared such as at the time of his birth, the sky was awash with a great light, a certain special physical marks on his body etc.

    It is very impressive that he learned to read both Sanskrit and Tibetan scripts without being taught. On one incident, Shakyashri Bhadra was giving teachings in Sanskrit but Sakya Pandita was seen referring to a Tibetan text. Nevertheless, Sakya Pandita was still able to understand his guru’s teachings perfectly. Besides, During the 13-day debate between Sakya Pandita and Harinanda (the six non-Buddhist Indian pandits) and Harinanda could not win the argument. Finally, Harinanda said, “It is not you I cannot defeat, it is the orange being sitting above your right shoulder.” This showed that Sakya Panidita is no different from Manjushri.

    Thank you Rinpoche and Pastor David for this meaningful post.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sakya-pandita-kunga-gyeltsen.html#comment-823605
  • Sofi
    Thursday, Nov 15. 2018 01:50 AM
    Nun from Seremban

    An interesting story of a nun that experienced haunting that prevented from sleep for such a long time. Find out what happened.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/tsem-paranormal-tv/nun-from-seremban.html
  • Sofi
    Thursday, Nov 15. 2018 01:37 AM
    JP

    Find out JP’s experiences in New York during his first year at college. Scary!

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/tsem-paranormal-tv/jp.html
  • Sofi
    Thursday, Nov 15. 2018 01:12 AM
  • Sofi
    Thursday, Nov 15. 2018 01:11 AM
    Bukit Antarabangsa Hauntings

    The tragedy of this high rise collapsing still haunts us today.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/paranormal-stories/bukit-antarabangsa-hauntings.html
  • Sofi
    Thursday, Nov 15. 2018 01:10 AM
    Till I See Blood

    Really scary account of Angel’s experience in a hotel. Find out what happened.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/tsem-paranormal-tv/till-i-see-blood.html#comment-823703
  • chris
    Wednesday, Nov 14. 2018 08:15 PM
    The Body of a Buddha: A Road Map to Liberation

    In Buddhism, we often pray to the statues or representations of the Buddha. Many people said that we are idolistic but actually we are praying to the virtues and good quality that Buddha’s body represents. We do not pray to the statue just because it is in the form of a Buddha, we pray because we wish to achieve the same qualities of the body that manifested into these signs.

    The Buddha’s body consists of 112 marks where 32 of them are major signs and 80 minor signs. Each and every one of these signs represent the virtues that Buddha had practised over 3 great aeons to achieve what he is today, enlightened.

    Every single one of the signs is the guideline for us to practice. For example, the dharma wheel at the bottom of Buddha’s feet means that we should have the selfless attitude when we serve other and one of the best ways is to teach them Dharma. The Buddha has said, the best gift is the gift of Dharma.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-body-of-a-buddha-a-road-map-to-liberation.html
  • chris
    Wednesday, Nov 14. 2018 07:23 PM
    Pabongka Rinpoche and his yogini student, the Lady Lhalu

    Thank you, Rinpoche for sharing about this incredible lady with us. She is very inspiring and she showed us that with her unwavering guru devotion towards Kyabe Pabongkha Rinpoche bears fruit when she attained high attainments and stayed in Tukdam for 3 days when she passes away.

    Lady Lhalu is incredible because being an aristocrat, she enjoyed a life of leisure. However, that did not deter her from a life of spirituality. She was one of Pabongkha Rinpoche’s main sponsor that time and she was the one who requested the teachings of the famous 24 days Lamrim teachings which proven to be very beneficial when Trijang Rinpoche compiled notes on the teachings and published them later as a book called Lamrim.

    Until today, this book is still being used by Buddhist centres all over the world. Here in Kechara, we too used this book as the main reference in our Dharma classes and the profound teaching has benefited alot of people.

    Read more about Lady Lhalu here:
    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/pabongka-rinpoche-and-his-yogini-student-the-lady-lhalu.html
  • Yee Yin
    Wednesday, Nov 14. 2018 04:44 PM
    Do you believe in reincarnation? Buddhists believe after people die, the consciousness will take rebirth again and again. The consciousness can take rebirth as a human, animal, ghost or god. It all depends on the karma. In the US, Dr. Brain Weiss, who is a prominent psychiatrist and a leading reincarnation researcher found pieces of evidence to prove reincarnation does exist.

    Read more to find out the interesting story about reincarnation:
    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/interesting-signs-of-reincarnation.html
    [no sender]
  • Yee Yin
    Wednesday, Nov 14. 2018 04:08 PM
    The bigger the Buddha statue is, the better it is, because more beings can be blessed by seeing the Buddha statue. Not only that, dharma seeds will be planted in the mind of those who see the Buddha statue as well. It is said that a big outdoor Buddha statue can help to calm the surrounding environment and pacify natural disasters. We have some big outdoor statues in Malaysia too. If you have not heard of them, do read the article below to learn more.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/6-incredibl-stunning-big-buddha-statues-in-malaysia.html
    [no sender]
  • Yee Yin
    Wednesday, Nov 14. 2018 01:02 PM
    Guava is a very common fruit in Malaysia, they can be found easily in the markets and supermarkets. They might not look very attractive, but they are full of goodness for our health. Some of the benefits of Guava including relieving diarrhea & dysentery, acting as an effective laxative, boosting our immunity, just to name a few.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/20-ultimate-health-benefits-of-guava.html
    [no sender]
  • Samfoonheei
    Wednesday, Nov 14. 2018 12:00 PM
    Shocking to know the history of the American-Japanese during the WWII in 1942, where discrimination did happened at that time. The unjust or prejudicial treatment of different categories of people is really sad. Rinpoche did experienced the share of discrimination within the Kalmyk community in New Jersey years back. Looks like it happen every now and then in our society. Many thousands of Japanese Americans suffered badly , sent into interior camps, land, housing, businesses and lives were all taken away. Thanks to the photographer Paul Kitagaki Jr. who has been tracking down wartime pictures. Looking through pictures, paints a thousand words of sorrow, suffering those Japanese Americans had gone through. Even what they went through , they did not give up but made them stronger in fact to be what they are today. They were citizens of American yet it was an injustice to them. There are similarities happening to those who practiced Dorje Shugden. The practitioners were denied services to schools, medical treatment, hotel and so forth.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/survivors-japaneseamerican.html
  • Samfoonheei
    Wednesday, Nov 14. 2018 11:59 AM
    Seeing the Kechara flag in the pictures being flown are indeed wonderful. Flying with our country and state flags paints a thousand words of joy. Glad to come across this old post which explained the meaning behind it. Wow ….so it was designed by Rinpoche , have each stroke of wording and the white background representing the clear, luminous mind of enlightenment, of the state of peace and the state of happiness which we strive to achieve. Beautifully done.
    Thank you Rinpoche for spending the explanation for the design of the flag which I did not know at all . i am glad i read this old post.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/what-our-flag-means.html
  • Sofi
    Wednesday, Nov 14. 2018 11:58 AM
    कसरी तिब्बती नेतृत्वले प्रायोजकलाई व्यवहार गर्दछन् (जिन्दक)

    अधिकांश मान्छेहरूले बोल्न अलिक असहज मान्ने विषय भनेको धर्ममा प्रायोजन गर्नु हो। मान्छेहरूले यसलाई असहज मान्छन् किनभने उनीहरू सोच्छन् कि पैसाको बारेमा छलफल गर्नु आध्यात्मिक कुरा होइन। यद्यपी यो एक अपरिहार्य विषय हो किनभने यो सांसारिक जीवनको साधारण वास्तविकता हो- मठहरू र धार्मिक संस्थाहरू प्रायोजकको उदारता र कोष (धन) बिना संचालन हुन सक्दैन। वास्तवमा, बुद्ध आफैंको समयमा पनि प्रायोजन विषय सम्बोधन गरिएको थियो। मगडा साङ्मो र तिनका पिता सुड्डाटा जस्तै उहाँका चेलाहरूको उदाहरणले हामीलाई प्रायोजनको सही मनोवृत्तिको पाठ सिकाउँछ र हामी सिक्छौं कि कसरी प्रायोजन आध्यात्मिक अभ्यास हुन सक्छ। प्राप्तकर्ताको दृष्टिकोणबाट पनि त्यहाँ प्रायोजन छ, जुन म यहाँ कसरी धर्मशाला र तिब्बतीयन नेतृत्वले उनीहरूको प्रायोजकहरूलाई अस्वस्थ प्रकारले व्यवहार गर्दछन् भन्ने सन्दर्भमा सम्बोधन गर्देछु।

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/how-tibetan-leadership-treats-a-sponsor-nepali.html
  • Sofi
    Wednesday, Nov 14. 2018 11:56 AM
    म शुग्देनका बारेमा अब बोल्न सक्छु

    बिगत १५ बर्ष भन्दा बढी समय देखी मैले हाम्रो कुल, अभ्यासहरू तथा परम्पराहरूका बारेमा बोल्न चाहिरहेको थिएँ । मेरा गुरूबाट मैले यस विषयमा चुप रहन तथा शान्त रहन सल्लाह पाइरहेको थिएँ । मेरो गुरूको निर्देशनको अवहेलना गर्न म सक्दिन । केही बर्षको अन्तरालमा मैले यस बारे बोल्न सक्छु कि भनेर सोध्दै आएको छु र अन्तत: गत बर्ष मैले स्वीकृती पाएँ । मैले यस विषयमा शान्त रहन निर्देशन पाउँदै आईरहेको थिएँ ।
    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/i-can-speak-up-now-about-shugden-nepali.html

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

Scroll down within the box to view more messages from Rinpoche. Click on the images to enlarge. Click on 'older messages' to view archived messages. Use 'prev' and 'next' links to navigate between pages

Use this URL to link to this section directly: https://www.tsemrinpoche.com/#messages-from-rinpoche

Previous Live Videos

MORE VIDEOS

Shugdenpas Speaking Up Across The Globe

From Europe Shugden Association:


MORE VIDEOS

From Tibetan Public Talk:


MORE VIDEOS

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

Stay Updated

What Am I Writing Now

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
I was given this beautiful gift today from Karen Chong. It is an enormous gift. I really treasure this. I love anything to do with invoking Manjushri or connecting with Him. Thank you so much. Tsem Rinpoche
5 hours ago
I was given this beautiful gift today from Karen Chong. It is an enormous gift. I really treasure this. I love anything to do with invoking Manjushri or connecting with Him. Thank you so much. Tsem Rinpoche
I requesed His Holiness Kyabje Zong Rinpoche to write out the mantra of Vajra Yogini. He immediately compassionately obliged me. This is the mantra as written by His Holiness Kyabje Zong Rinpoche. I\'ve had this in a safe plastic wrap and wore it around my neck in a small yellow cloth \'bag\' for many years. Tsem Rinpoche
2 days ago
I requesed His Holiness Kyabje Zong Rinpoche to write out the mantra of Vajra Yogini. He immediately compassionately obliged me. This is the mantra as written by His Holiness Kyabje Zong Rinpoche. I've had this in a safe plastic wrap and wore it around my neck in a small yellow cloth 'bag' for many years. Tsem Rinpoche
If there were just 10 persons you should know about in your lifetime, one of them is this incredible Dr. Ambedkar. Enrich your life and don\'t miss this: https://bit.ly/2Dub7xu
6 days ago
If there were just 10 persons you should know about in your lifetime, one of them is this incredible Dr. Ambedkar. Enrich your life and don't miss this: https://bit.ly/2Dub7xu
Dear friends, watch this short 11mins video. It is so nice. My dream idea of living. I love the fresh things they grow for their own food. I wish our culture here was more geared toward this type of living. Watch plse. https://www.youtube.com/watch?v=do1O5Avw_SQ&feature=share
1 week ago
Dear friends, watch this short 11mins video. It is so nice. My dream idea of living. I love the fresh things they grow for their own food. I wish our culture here was more geared toward this type of living. Watch plse. https://www.youtube.com/watch?v=do1O5Avw_SQ&feature=share
No one stays around, do not depend on anyone. Let go of them before they let go of you...it is inevitable. Tsem Rinpoche
1 week ago
No one stays around, do not depend on anyone. Let go of them before they let go of you...it is inevitable. Tsem Rinpoche
Outdoor stunning Tara at Kechara Forest Retreat in Malaysia.
2 weeks ago
Outdoor stunning Tara at Kechara Forest Retreat in Malaysia.
The Promise - https://bit.ly/2NfHJjQ
2 weeks ago
Hunting is a horrible \'sport\' because it is not necessary and unfair. Killing animals is vicious and inhuman. Hurting animals does not help us, our karma, our mind and it does not help the animals. Killing animals serves no benefit and it stunts our spiritual growth. Tsem Rinpoche
2 weeks ago
Hunting is a horrible 'sport' because it is not necessary and unfair. Killing animals is vicious and inhuman. Hurting animals does not help us, our karma, our mind and it does not help the animals. Killing animals serves no benefit and it stunts our spiritual growth. Tsem Rinpoche
This is a beautiful Yamantaka
2 weeks ago
This is a beautiful Yamantaka
This is so powerful. This is so true. This is something we must remember about our self worth. We must value ourselves without arrogance.
2 weeks ago
This is so powerful. This is so true. This is something we must remember about our self worth. We must value ourselves without arrogance.
Nothing is for free for sure.
2 weeks ago
Nothing is for free for sure.
Beautiful Dorje Yudroma protector. A gentle Goddess I\'ve had the pleasure to meet via her oracle.
2 weeks ago
Beautiful Dorje Yudroma protector. A gentle Goddess I've had the pleasure to meet via her oracle.
Beautiful Kalachakra painting
2 weeks ago
Beautiful Kalachakra painting
I like this picture of my teacher behind me.
2 weeks ago
I like this picture of my teacher behind me.
This magnificent Dorje Shugden statue is enshrined at Choijin Lama Museum in Ulaan Baatar, Mongolia. The museum was the home of the Choijin Lama, the State Oracle of Mongolia. Choijin Lama was an oracle of the Nechung deity and the brother of the 8th Bogd Khaan Jebzundamba (1869-1924), the de facto leader of Outer Mongolia. - https://palyulmedia.smugmug.com/Worldwide-Palyul/MongoliaConnections/Mongolia-Choijin-Lama-Museum/i-TQ8CmHM
3 weeks ago
This magnificent Dorje Shugden statue is enshrined at Choijin Lama Museum in Ulaan Baatar, Mongolia. The museum was the home of the Choijin Lama, the State Oracle of Mongolia. Choijin Lama was an oracle of the Nechung deity and the brother of the 8th Bogd Khaan Jebzundamba (1869-1924), the de facto leader of Outer Mongolia. - https://palyulmedia.smugmug.com/Worldwide-Palyul/MongoliaConnections/Mongolia-Choijin-Lama-Museum/i-TQ8CmHM
Please download this and share this meme with others. Thanks.
3 weeks ago
Please download this and share this meme with others. Thanks.
Beautiful Tibetan art for FREE download: https://bit.ly/2oxb4qU
3 weeks ago
Beautiful Tibetan art for FREE download: https://bit.ly/2oxb4qU
Sacred Protector Dorje Shugden can help you, if you invoke Him sincerely..
3 weeks ago
Sacred Protector Dorje Shugden can help you, if you invoke Him sincerely..
Now there is a Tsem Rinpoche blog  site in Nepalese language! Check it out:  https://www.tsemrinpoche.com/l/np/
3 weeks ago
Now there is a Tsem Rinpoche blog site in Nepalese language! Check it out: https://www.tsemrinpoche.com/l/np/
The Reasons Why People Who Practice Dorje Shugden Do Not Go To the Three Lower Realms- https://www.youtube.com/watch?v=vSBbFiexCCE
1 month ago
The Reasons Why People Who Practice Dorje Shugden Do Not Go To the Three Lower Realms- https://www.youtube.com/watch?v=vSBbFiexCCE
Very interesting blog post that goes along with this depiction of the Yeti. - https://bit.ly/2E43COF
1 month ago
Very interesting blog post that goes along with this depiction of the Yeti. - https://bit.ly/2E43COF
His Holiness Sharpa Choje Rinpoche Jetsun Lobsang Nyima of Gaden Shartse Monastery. He was a supreme master of both Sutra and Tantra. He served as abbot of both Gaden Shartse Monastery as well as Gyuto Tantric college. After serving as abbot of Gyuto Tantric college he entered into a few long term (3 year, 3 month and 3 day) Vajra Yogini retreats in the forest. He completed that long retreat twice and was going to enter it again till he was asked to be abbot of Gaden Shartse Monastery by H.H. the Dalai Lama. He was a great practitioner of Vajra Yogini\'s tantra as well as Dorje Shugden. He was a scholar of the highest renown and he was highly sought after for teachings. He was very devoted to Dorje Shugden throughout his whole life as a pure monk. I was fortunate enough to have him as one of my teachers. Humbly, Tsem Rinpoche

To read more- https://bit.ly/2zW2Grz
1 month ago
His Holiness Sharpa Choje Rinpoche Jetsun Lobsang Nyima of Gaden Shartse Monastery. He was a supreme master of both Sutra and Tantra. He served as abbot of both Gaden Shartse Monastery as well as Gyuto Tantric college. After serving as abbot of Gyuto Tantric college he entered into a few long term (3 year, 3 month and 3 day) Vajra Yogini retreats in the forest. He completed that long retreat twice and was going to enter it again till he was asked to be abbot of Gaden Shartse Monastery by H.H. the Dalai Lama. He was a great practitioner of Vajra Yogini's tantra as well as Dorje Shugden. He was a scholar of the highest renown and he was highly sought after for teachings. He was very devoted to Dorje Shugden throughout his whole life as a pure monk. I was fortunate enough to have him as one of my teachers. Humbly, Tsem Rinpoche To read more- https://bit.ly/2zW2Grz
Beautiful thangka painting of Lord Yamantaka the slayer of ignorance and who bestows supreme wisdom that eradicates all projections.
1 month ago
Beautiful thangka painting of Lord Yamantaka the slayer of ignorance and who bestows supreme wisdom that eradicates all projections.
Kadroma Metsik Nakmo or Dakini Ucchusma who purifies and heals the body.
1 month ago
Kadroma Metsik Nakmo or Dakini Ucchusma who purifies and heals the body.
I am reciting a daily prayer to Dorje Shugden. Here is the youtube link to the audio- https://www.youtube.com/watch?v=9-OSudd323A
1 month ago
I am reciting a daily prayer to Dorje Shugden. Here is the youtube link to the audio- https://www.youtube.com/watch?v=9-OSudd323A
It\'s hard to not fall in love with little cute Pema baby girl. She is so light, happy and wags her tail super fast when she sees us or anyone. Super friendly. She is a heart breaker for sure. Teehee...She is our Kechara Forest Retreat doggie and runs free throughout our sacred land. Her name Pema means lotus. Tsem Rinpoche
2 months ago
It's hard to not fall in love with little cute Pema baby girl. She is so light, happy and wags her tail super fast when she sees us or anyone. Super friendly. She is a heart breaker for sure. Teehee...She is our Kechara Forest Retreat doggie and runs free throughout our sacred land. Her name Pema means lotus. Tsem Rinpoche
My Nepalese boys work hard and I appreciate them. Today we have purchased special foods for them to snack on and also to cook with so they won\'t be so homesick. These foods are all imported from their country. There\'s a street in downtown K.L. that sell all this. So happy to get this for them. Tsem Rinpoche
2 months ago
My Nepalese boys work hard and I appreciate them. Today we have purchased special foods for them to snack on and also to cook with so they won't be so homesick. These foods are all imported from their country. There's a street in downtown K.L. that sell all this. So happy to get this for them. Tsem Rinpoche
I come out of the bathroom to be greeted by the mess the two monsters made...Some more they want snacks! Monster Oser girl and Monster Dharma boy.
2 months ago
I come out of the bathroom to be greeted by the mess the two monsters made...Some more they want snacks! Monster Oser girl and Monster Dharma boy.
This blog post has had amazing response. Since published on July 27, 2018, there has been 114,788 views and still increasing. I am happy to see how this post has made things clearer. Do visit this post here-  https://bit.ly/2MATbGe
2 months ago
This blog post has had amazing response. Since published on July 27, 2018, there has been 114,788 views and still increasing. I am happy to see how this post has made things clearer. Do visit this post here- https://bit.ly/2MATbGe
His Holiness Kyabje Zong Rinpoche with his disciple Kyabje Dagom Rinpoche. Beautiful picture.
2 months ago
His Holiness Kyabje Zong Rinpoche with his disciple Kyabje Dagom Rinpoche. Beautiful picture.
This monk takes trance of Dorje Shugden and he was happy to receive THE PROMISE book in Tibet
2 months ago
This monk takes trance of Dorje Shugden and he was happy to receive THE PROMISE book in Tibet
Find out about the blessed healing water for health and healing at Kechara Forest Retreat- https://bit.ly/2CtVQNk
2 months ago
Find out about the blessed healing water for health and healing at Kechara Forest Retreat- https://bit.ly/2CtVQNk
This is my ultimate home!!! Blue waters, trees, skies, mountains, house that is open, retreat, meditation, Buddha images and purple flowers. Wow. Such a perfect place for me. Tsem Rinpoche
2 months ago
This is my ultimate home!!! Blue waters, trees, skies, mountains, house that is open, retreat, meditation, Buddha images and purple flowers. Wow. Such a perfect place for me. Tsem Rinpoche
To see other beautiful portrayals of Dorje Shugden, click here: https://bit.ly/2Nt3FHz
2 months ago
To see other beautiful portrayals of Dorje Shugden, click here: https://bit.ly/2Nt3FHz
Severed head Vajra Yogini has a brilliant orange body, orange darting eyes, wearing a necklace of freshly cut human heads firmly standing within a wisdom fire emanating from her sacred body reminding us to cut off our self damaging ego. Without the ego, our sufferings cannot survive and our happiness will arise. Tsem Rinpoche
2 months ago
Severed head Vajra Yogini has a brilliant orange body, orange darting eyes, wearing a necklace of freshly cut human heads firmly standing within a wisdom fire emanating from her sacred body reminding us to cut off our self damaging ego. Without the ego, our sufferings cannot survive and our happiness will arise. Tsem Rinpoche
A thought on how to repay the kindness of the guru
2 months ago
A thought on how to repay the kindness of the guru
Very nice old artwork on the Bodha Stupa in Nepal.
2 months ago
Very nice old artwork on the Bodha Stupa in Nepal.
This is quite interesting....
2 months ago
This is quite interesting....
Wonderful statement by His Holiness the Dalai Lama. Although Dorje Shugden is not negative, lets hope His Holiness can apply this to the Shugden issue. Then there will be peace.
2 months ago
Wonderful statement by His Holiness the Dalai Lama. Although Dorje Shugden is not negative, lets hope His Holiness can apply this to the Shugden issue. Then there will be peace.
Left to right: Tritul Rinpoche, Gaden Tripa Rinpoche, Zong Rinpoche and Tsem Rinpoche in Gaden Shartse Monastic prayer hall during puja.
2 months ago
Left to right: Tritul Rinpoche, Gaden Tripa Rinpoche, Zong Rinpoche and Tsem Rinpoche in Gaden Shartse Monastic prayer hall during puja.
The oracle of Dorje Shugden Choyang Dulzin Kuten of Gaden making offerings to Kyabje Zemey Rinpoche during a teaching in Gaden Shartse Monastery.
2 months ago
The oracle of Dorje Shugden Choyang Dulzin Kuten of Gaden making offerings to Kyabje Zemey Rinpoche during a teaching in Gaden Shartse Monastery.
Their Holinesses Kyabje Trijang Rinpoche and Kyabje Zong Rinpoche
2 months ago
Their Holinesses Kyabje Trijang Rinpoche and Kyabje Zong Rinpoche
Please click on this picture and see how tragic this is.
2 months ago
Please click on this picture and see how tragic this is.
Advice by His Holiness Kyabje Zong Rinpoche- https://bit.ly/2NiryBg
2 months ago
Advice by His Holiness Kyabje Zong Rinpoche- https://bit.ly/2NiryBg
Zong Rinpoche and Tsem Rinpoche in 1987 Los Angeles.
2 months ago
Zong Rinpoche and Tsem Rinpoche in 1987 Los Angeles.
Beautiful Yamantaka print
2 months ago
Beautiful Yamantaka print
Beautiful and sacred Vajra Yogini painting for you to download free in high file to print out, frame and place on your shrine or share with friends. May you be blessed. Download here: 
 https://bit.ly/2N5zI02
2 months ago
Beautiful and sacred Vajra Yogini painting for you to download free in high file to print out, frame and place on your shrine or share with friends. May you be blessed. Download here: https://bit.ly/2N5zI02
The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登---read more--- https://bit.ly/2C65Iwr
2 months ago
The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登---read more--- https://bit.ly/2C65Iwr
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
    6 days ago
    If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
  • My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
    2 weeks ago
    My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
  • It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
    2 weeks ago
    It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
  • Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
    3 weeks ago
    Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
  • BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
    3 weeks ago
    BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
  • Super cute seal and so gentle. Must watch this video and realize we are all one. Tsem Rinpoche
    3 weeks ago
    Super cute seal and so gentle. Must watch this video and realize we are all one. Tsem Rinpoche
  • Legendary Heart sings “Stairway to Heaven” in tribute to Led Zeppelin. Incredible tribute and rendition. Everyone is blown away. TR
    4 weeks ago
    Legendary Heart sings “Stairway to Heaven” in tribute to Led Zeppelin. Incredible tribute and rendition. Everyone is blown away. TR
  • In a low-income neighbourhood, this man is growing his own organic produce, and giving extras away for free to neighbours who can’t afford fresh ingredients from the store. Must watch!
    4 weeks ago
    In a low-income neighbourhood, this man is growing his own organic produce, and giving extras away for free to neighbours who can’t afford fresh ingredients from the store. Must watch!
  • Neat little video
    4 weeks ago
    Neat little video
  • It is nice to see sangha release animals into the wild. Gen Kunchok Palden and Chodrak contributed to releasing of frogs back into the wild. This is wonderful. Compassion is the mainstay of all spirituality. Tsem Rinpoche
    1 month ago
    It is nice to see sangha release animals into the wild. Gen Kunchok Palden and Chodrak contributed to releasing of frogs back into the wild. This is wonderful. Compassion is the mainstay of all spirituality. Tsem Rinpoche
  • This is a special ‘carpet’ for dogs that you hide their snacks and they have to go digging for it. It is challenging and fun where they use their nose, paws and all to dig and find the snacks in between. This dog play carpet is ordered online. You can see little Zopa baby who is a Kechara resident doggie looking for the snacks in this cute video. She is kept busy and entertained! Tsem Rinpoche
    1 month ago
    This is a special ‘carpet’ for dogs that you hide their snacks and they have to go digging for it. It is challenging and fun where they use their nose, paws and all to dig and find the snacks in between. This dog play carpet is ordered online. You can see little Zopa baby who is a Kechara resident doggie looking for the snacks in this cute video. She is kept busy and entertained! Tsem Rinpoche
  • Kechara Forest Retreat in Bentong, Malaysia’s dog Pema is super adorable and cute. Everyone loves her. She is wearing a Manjushri blessing pendant.
    2 months ago
    Kechara Forest Retreat in Bentong, Malaysia’s dog Pema is super adorable and cute. Everyone loves her. She is wearing a Manjushri blessing pendant.
  • Spontaneous trance in Tibet by powerful healing Protector Dorje Shugden of a monk who usually takes trance.
    2 months ago
    Spontaneous trance in Tibet by powerful healing Protector Dorje Shugden of a monk who usually takes trance.
  • 喀切玛波向詹杜固仁波切献供养
    2 months ago
    喀切玛波向詹杜固仁波切献供养
    喀切玛波护法降神,向詹杜固仁波切献供曼扎及身语意之供养,同时也加持马来西亚克切拉禅修林道场。喀切玛波护法乃古时候的紫玛护法,他是藏地首座佛教寺院桑耶寺的护法神
  • Huge Chenresig statue being built. Very beautiful.
    2 months ago
    Huge Chenresig statue being built. Very beautiful.
  • Sacred Kache Marpo in trance of oracle makes offerings to Tsem Rinpoche and blesses the temple in Kechara Forest Retreat in Malaysia. Kache Marpo in ancient times was known as Tsiu Marpo the great protector of Samye Monastery which is the first monastery of Tibet.
    2 months ago
    Sacred Kache Marpo in trance of oracle makes offerings to Tsem Rinpoche and blesses the temple in Kechara Forest Retreat in Malaysia. Kache Marpo in ancient times was known as Tsiu Marpo the great protector of Samye Monastery which is the first monastery of Tibet.
  • Shugden practice in Tibet strong and growing
    3 months ago
    Shugden practice in Tibet strong and growing
  • It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
    3 months ago
    It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
  • Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
    3 months ago
    Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
  • Interesting new interview of Boy George where he mentions about his practicing Buddhism- See the clip I snagged for you above. It’s beautiful to see him chanting. Tsem Rinpoche
    3 months ago
    Interesting new interview of Boy George where he mentions about his practicing Buddhism- See the clip I snagged for you above. It’s beautiful to see him chanting. Tsem Rinpoche
  • Dharma boy is always mooching for a free snack! As shown in the video, Dharma gave up real fast and is waiting anxiously for a free snack!
    3 months ago
    Dharma boy is always mooching for a free snack! As shown in the video, Dharma gave up real fast and is waiting anxiously for a free snack!
  • Oser girl is very determined to get the snacks out! Look at how her cute little hands hold onto the ball.
    3 months ago
    Oser girl is very determined to get the snacks out! Look at how her cute little hands hold onto the ball.
  • Yudroma takes trance at Gyuto
    4 months ago
    Yudroma takes trance at Gyuto
    In Dharamsala there is a famous oracle to the Goddess Yudroma. She is the protector of Gyuto Tantric Monastic College. Many monks consult her for guidance. Here she is attending a puja session at Gyuto Tantric Monastic College where she is pleased with the people helping the monastery and takes trance spontaneously to express this. Tsem Rinpoche
  • The Simpsons: Lisa becomes a Buddhist
    4 months ago
    The Simpsons: Lisa becomes a Buddhist
  • Considering getting a tattoo of a Buddha image? Watch this video.
    4 months ago
    Considering getting a tattoo of a Buddha image? Watch this video.
  • Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
    4 months ago
    Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
  • Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
    4 months ago
    Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
  • Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
    4 months ago
    Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
  • My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
    4 months ago
    My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
  • This is the shrine next to my working table where I sit daily. Tsem Rinpoche
    4 months ago
    This is the shrine next to my working table where I sit daily. Tsem Rinpoche
  • This topic is so hot in many circles right now.
    1 years ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    1 years ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    1 years ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    1 years ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    1 years ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    1 years ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    1 years ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    1 years ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    1 years ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    1 years ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    1 years ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    1 years ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    1 years ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    1 years ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    1 years ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

View All Questions

CHAT PICTURES

yesterday
KSDS - Pilgrimage cum Camp 2018 We will be organising KSDS very first family pilgrimage cum camp this 24th and ‪25th November‬ 2018 (Saturday and Sunday). Don’t miss this opportunity to have a Family Getaway in the holy place of Kechara Forest Retreat.by Asyley Chia KSDS
2 days ago
KSDS - Pilgrimage cum Camp 2018 We will be organising KSDS very first family pilgrimage cum camp this 24th and ‪25th November‬ 2018 (Saturday and Sunday). Don’t miss this opportunity to have a Family Getaway in the holy place of Kechara Forest Retreat.by Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
2 days ago
What's so happening at Kechara House? Rehearsal for Graduation Day on this coming Sunday 18/11/18. Stay tuned.KSDS Together We Care.By Asyley Chia KSDS
Serve 360 ~ Doing Good In Every Direction organised by Marriott International serving to 66 families consisting 300 recipients who are celebrating Deepavali. Thank you Le Meridien Kuala Lumpur Aloft Kuala Lumpur Sentral The Westin Kuala Lumpur JW Marriott Hotel Kuala Lumpur The St. Regis Kuala Lumpur Renaisance Hotel #KecharaSoupKitchen #MarriottInternational #serve360 #Kechara - Vivian @ Kechara Soup Kitchen
2 days ago
Serve 360 ~ Doing Good In Every Direction organised by Marriott International serving to 66 families consisting 300 recipients who are celebrating Deepavali. Thank you Le Meridien Kuala Lumpur Aloft Kuala Lumpur Sentral The Westin Kuala Lumpur JW Marriott Hotel Kuala Lumpur The St. Regis Kuala Lumpur Renaisance Hotel #KecharaSoupKitchen #MarriottInternational #serve360 #Kechara - Vivian @ Kechara Soup Kitchen
KISG has carried out our monthly animals liberation activity in Ipoh today. So Kin Hoe (KISG)
3 days ago
KISG has carried out our monthly animals liberation activity in Ipoh today. So Kin Hoe (KISG)
Max Tee doing recycling at KSK Imbi ~ Max Tee
4 days ago
Max Tee doing recycling at KSK Imbi ~ Max Tee
Other volunteers doing recycling at KSK Imbi are from left to right, Ethan Lua, Yi Qin, Jamie Chan and Legan Tju ~ Max
4 days ago
Other volunteers doing recycling at KSK Imbi are from left to right, Ethan Lua, Yi Qin, Jamie Chan and Legan Tju ~ Max
Teacher Kien leading the prayer session before start of dharma classes. Lin Mun KSDS
4 days ago
Teacher Kien leading the prayer session before start of dharma classes. Lin Mun KSDS
Kah Lock was expressing his thoughts on the white board. Lin Mun KSDS
4 days ago
Kah Lock was expressing his thoughts on the white board. Lin Mun KSDS
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
Zong Rinpoche

Archives

YOUR FEEDBACK

Live Visitors Counter
Page Views By Country
Malaysia 3,625,520
United States 2,631,460
India 1,128,834
Singapore 634,756
Nepal 571,795
United Kingdom 507,181
Canada 457,371
Bhutan 455,222
Australia 402,991
Philippines 264,305
Indonesia 177,809
Germany 135,196
Mongolia 120,535
Portugal 119,106
France 104,598
Thailand 102,400
Brazil 94,988
Italy 92,654
Spain 88,807
Taiwan 83,722
Netherlands 83,278
Hong Kong 64,767
South Africa 64,396
Sri Lanka 62,777
New Zealand 62,751
Romania 61,876
Switzerland 58,085
Myanmar (Burma) 48,123
Mexico 46,506
United Arab Emirates 44,236
Vietnam 42,862
Japan 41,709
Russia 40,953
Egypt 40,512
Ireland 39,420
Cambodia 38,732
Sweden 36,869
Bangladesh 36,777
Greece 33,659
Total Pageviews: 13,634,165

Login

Dorje Shugden
Click to watch my talk about Dorje Shugden....