Mandala Offering – A Powerful Method to Accumulate Merits

Dec 4, 2013 | Views: 9,616

(By Tsem Rinpoche)

In the Mahayana teachings, in order to take the ultimate essence of our precious human life, we should aspire to achieve full enlightenment so that we can lead all sentient beings out of the sufferings of samsara. To achieve full enlightenment, we need a vast collection of merits. One of the most effective practices that we can undertake for this purpose is to make mandala offerings to the Buddhas.

The mandala is a symbolic representation of the universe and all the precious objects that are contained within it, visualized as completely pure and offered to the Buddhas. According to Buddhist cosmology, our world is flat with a large mountain, Mount Meru in the centre, surrounded by four continents, each of which has two major and many more minor sub-continents. There are billions of such worlds and when we offer the mandala, we imagine holding these billions of worlds in our hands, regarding them as pure lands and offering them up to the Buddhas.

In order for any offering to the Buddhas to generate merits, we must make the offering with the right attitude, free of miserliness and the eight worldly concerns. As mandala offering is made in a visualised pure form, it is easy to make this offering free of such attitudes. Therefore, mandala offering is a very powerful method to accumulate of vast amount of merits.

To appreciate the true value of this practice, we must understand what merit is and how it is accumulated. Good and bad karma come from mental activity alone. If you generate the desire to offer the entire world and all its wealth to the Buddhas, constructing the model of the world and all its wealth in your thoughts to give it a definite order and structure, then such offering would generate vast amount of merits. We should have no doubt that powerful karma can be accumulated through such mental activities.

I have included below a transcript of a teaching on mandala offerings by my first Guru, the Great Seramey Kensur Lobsang Tharchin and a video of my teachings on mandala offering. I hope these teachings will give you a better understanding and inspire you to make mandala offerings. May all your spiritual and mundane endeavours quickly come to fruition.

Please engage in the practice of mandala. Through the accumulation of great merits, one’s virtuous aspirations and prayer will be fulfilled much faster. When we get disappointed or depressed because things do not go our way, instead of sulking, use your energy to do something about it in the form of spiritual practice such as mandala offerings. It is because of our lack of merits due to negative habituations arsing out of grasping towards permanence that we have to suffer so many ill fated situations. In fact, when things turn sour, it should inspire us to do something more to avoid this for the future. Doing nothing about it will not make something better. So why not engage your energy into generating great merits to bring ultimate happiness to yourself and others. Lord Tsongkapa himself engaged in the practice of doing one million mandala offerings in retreat upon which he generated the great cause to have direct visions of Manjushri consistently. From Manjushri’s direct guidance and speech, Tsongkapa was able to gain the highest attainments and finally full enlightenment.  If Tsongkapa engaged in such a practice, it must be very effective. We should have full confidence and engage in this powerful yet inexpensive practice.

Tsem Rinpoche

 


 


Offering Mandala, Offering EGO

      Offering Mandala, Offering EGO

For more Dharma teachings, visit Audio Teachings.


 

Transcript: Offering Mandala, Offering Ego by Tsem Rinpoche

You offer up your ego, you offer your ego – is creating the causes for you to separate from attachment, to release yourself from ego, to create the causes.  At the same time, when you offer up your ego, the Buddha can never be contaminated by a contaminated offering.  Therefore offering up the ego becomes something that will never contaminate a Buddha. Because people think, “oh we can’t offer meat on the altar”, but by a tantric view, there is no clean and unclean.  From the side of the Buddha, his perception of all objects is clean.  Therefore when we offer up the ego, we are not having it anymore, but right after we make our offering the ego is still with us but we are creating the causes for us not to have it because we are offering it  up to Tara.  Why?  Object is Tara, subject is ourselves, the offering is ego.  So when we offer up the ego to Tara, we create the causes that in future when we do meditation practices, we’re able to separate from the ego.

How we…only wishing the ego doesn’t happen, we have to study about its nature, we have to offer it up, create the merits and when we offer up…if we offer up gold to Tara, we’ll get wealth.  If we offer up ego to Tara, we’ll get egolessness.  A state of egolessness: Buddha.  Why?  What we offer will be the result.  You say, “Well how come when you offer gold you get wealth, when you offer ego you don’t get a bigger ego?”  Because the object you are offering to doesn’t give you back something double ugly.  Offering ego to Tara means offering up one’s negative qualities.  When one offers up one’s negative qualities, what do we get back?  Positive qualities.  Is it possible to offer negative qualities to a Buddha?  Of course, because no matter what you offer to them, although contaminated, can never contaminate them who are free from contamination.

So therefore, when we offer up the ego, to Tara in this case, when we offer up to Tara, Lama Tsongkhapa, Manjushri, when we offer up the ego – we create the causes to not have ego in the future.  Therefore, the secret offering is the ego.  The inner offering is irresponsibility, laziness, a sense of senselessness, not motivated, we offer this up to Tara.

The outer offering is the mandala, representing all of samsara’s delights, such as the animals, our friends and clothes and shopping and money and food and restaurants and the lights and cities and discos and music and videos and all the things we are attached to – is the outer offering.  So when we’re holding the mandala and we are offering it, we are visualising all the beautiful things in the world.

You say, “But it’s just a visualisation”. Yes, because inherently nothing is owned by anyone in the world.   Nothing.  Even if Koki has ten million dollars, it wasn’t his before he showed up and it will not be his after he dies.  So, inherently it’s not his.  It’s not really his.  So therefore nothing in the world is owned and also, wealth…if you own ten million dollars… I don’t think Koki runs around with it in a bag and then holds it.  It’s represented by a credit card or a cheque.  So if you show someone your platinum card they go, “O-h-h-h!  Wow!” You don’t have to carry around ten million dollars like him and then show everybody.  You open the mouth of the bag and go, “Phe-e-w-w” (whistle sound).  I mean this guy does that, he runs around with bags of money and just goes…if you’re not impressed with him because he’s short and bald, he just goes, “Ph-e-e-w-w-w”, and you go, “Oh I respect you”.  Suddenly he’s tall with hair.

What’s the joke?  The joke is – it’s represented by a credit card so if you have a credit card and it’s platinum or unlimited, they go, “Ph-e-e-w-w-w!”  You know if you flash your credit card that’s platinum, you go to stores, you go to restaurants, suddenly they’re very nice to you.  I don’t know if you guys have noticed, I’ve had the slight experience before.  Joe and I know what it feels like.  “Ph-e-e-w-w-w!”  You know what I mean?

Similarly, if your wealth can be represented by a platinum card, why not your wealth represented by a mandala?  Why not?  You guys understand it’s all just how you want to visualise it, how you want to look at it.  So therefore when you offer your mandala it’s definitely possible, it’s definitely possible that it represents the wealth of the planet, the universe and the sun and the moon and all the planets and the stars… you offer up to the Buddha and that’s wonderful. And then you offer up the inner offering, which is visualised, your..your inner obstacles and the secret offering is ego, then you offer it up, then you recite –

SA ZHI PO KYI JUG SHIG ME TOG TRAM

RI RAB LING ZHI NYI DAY GYAN PA DI

SANG GYE ZHING DU MIG TAY UL WAR GYI

DRO KUN NAM DAG ZHING LA CHO PAR SHOG

IDAM GURU RATNA MANDALAKAM NIRAYATAYAMI

And we think that Tara has accepted it and when you do that, it’s very powerful, because Tara does accept it.  That’s one.  Two, she has the power to accept.  Three, although what you offer up is imaginary, visionary, just the vision, just the imagination – everything you receive in your life now is an imagination.  I’m sure when Koki was young he said, “When I grow up, I’m going to marry a beautiful lady and have a family”.  Well, it came true, he visualised it first.  When I was a kid I visualised myself teaching the dharma, wearing robes, “When I grow up, I’m going to do dharma work” and that’s what I visualised.  All the time. And that’s how I played with my cousins, that’s how I pretended.  Well, it came out true somewhat.

So what I’m saying is what we visualise…so if we sit there visualising all day  – “I’m lazy, I can’t do it, I don’t want to do it, I don’t have to do it” – then it’s going to be like that.  It’s going to be just like that.

So, similarly now, the education department, you’re presenting me all of this and I looked through it very quick and I basically know what’s going on… and I think you guys did a wonderful job.  What I want to say is that I want to offer today, all of you, a bigger vision,  a wider vision.   A vision that doesn’t just educate ourselves.

All of you in this room are pretty firm, you guys are pretty firm spiritual practitioners.  You’re going to be with me probably until I’m dead.  All of you are pretty firm, there’s nothing here to convince… you see, I don’t talk to you and say “Buddhism is good.   Buddhism is real”.  That’s not how I talk to you guys.  So you guys are pretty much ok.  No problem at all.

Even Shin, everybody’s alright, everybody understands.  You’re the only person with Brunette hair and blonde roots.  When I throw a joke,  JP is cackling away, when I’m teaching dharma, he’s struggling away.  Funny how our karma works.  Now, oh, on cue.  No, no, relax, relax.  And then…give me a cushion […].   Because you know when you sit on this for a long time, no I want it under me, when you sit on this for a long time, it sinks deeper and deeper and deeper and I feel like I am going into a chasm.  Oh and the monster’s here.  He wants to mate with you.  What else could it be?  He’s scenting out the pheromones…what’s that…pheromones?   Very strong pheromones.

Ok now, what I want to give everybody […] what I want to give everybody is a larger vision.  A bigger vision.  Create the causes for us to bring benefit to people globally.  We don’t have to have hundreds of centres, we can have one and go online.  Correct?  We can go online.  Why?  Our motto is not to bring people to our centre. Our motto is for people to find the centre and find the Guru – that’s our motto.  Isn’t that beautiful?  I like that very much.

So if they belong to NKT, encourage them.  If they’re nearby NKT centre, go.  If they’re near an FPMT centre, go.  If they’re near His Holiness’s centres, go.  So what we are trying to encourage is for people to find their centre, find their teacher, find their path, not come to our centre.  Why?  Because we like to go out for movies and relax and have a good time and kind of just…go for walks.  So if all these people start coming to our centres, we’re going to lose our personal freedom.  How are we going to practise Boddhicitta and compassion if we lose our personal freedom?

So, now, that’s our motto.  We want to bring Buddhism to everybody globally, but not through us… to educate them.  Hence the book Gurus for Hire, Enlightenment for Sale.  Hence that book, it’s very important.  We should highlight on that book.  We should highlight it.  We should take parts of it and make it into brochures.   We should take parts of it and make it into pamphlets.  Or we should extract things from it to make it condensed small to give to people to attract them.  Because sometimes big books are quite tantalising and scary.  Not tantalising, quite intimidating… intimidating.  So we should extract important parts from that book and make it into pamphlets and say – inter-centre harmony. Why?  And pass it to people, all over the place, to create this.  Why?  We want people to stay with their Gurus, find their Gurus, find their centre.  Whatever they practice is good.  Good.  How can we have the arrogance to think that we’re the only one.  Cannot., cannot. And I like that very much.  That’s kind of my method, my mode.  More universal.

 

Proofread by Sean


Offering of the Mandala by Kensur Lobsang Tharchin

We should praise the qualities of the Buddha, the Dharma, and the Sangha. This is said to be for the purpose of generating faith towards the Three Ratnas by recalling their virtues.

Even though we may not have the true, genuine Bodhi Mind within us naturally, we must nevertheless try to change our very attitudes in such a manner that our motivations will correspond as closely as possible to those of the real Bodhisattvas. The way to accomplish this is to reflect that both of your parents, mother and father, of this life, have protected and cared for you out of love and kindness. All sentient beings, likewise, have been your mother and father in one of the infinite lives you have assumed in samsara; therefore, they have all extended the same love and also the same kindness to you.

Recalling such kindness, you should generate the wish to do something in return to repay that kindness; not through a small or insignificant act, but through providing to all sentient beings the highest benefit of all – that of establishing them all in the state of Perfect Enlightenment. Thus, you should give rise to the supreme aspiration of desiring to achieve Buddhahood yourself in order that you might gain the ability to establish all sentient beings in Enlightenment.

This is the attitude which one should have in listening to the Mahayana Teachings of the Lord Buddha. If one is able to generate such a feeling, then one does hold the attitude of a Bodhisattva, even though it might have been produced artificially and only with some degree of effort. If the Spiritual Teacher presents the Teachings with an attitude of Bodhi Mind and the listeners maintain that attitude also, then the virtue which results from such an endeavor, if it were transformed into some physical form, would be too great to fit into the entire universe.

Therefore, it is of tremendous benefit for you to give rise to this attitude, before you undertake any activity. There is a widely followed practice in Tibetan Buddhism which is called the Four Preliminary Activities. This practice is the accumulation of 100,000 prostrations, 100,000 acts of refuge, 100,000 Mandala Offerings, and also 100,000 recitations of the one~hundred syllable mantra of Vajrasattva. This practice has been performed innumerable times in Tibet and is still being practiced daily by a great many Buddhists in India. I am reasonably sure that it is even practiced by a number of persons in this country as well.

I have discussed at great length the practice of performing prostrations, in the past, and so I have chosen today to speak about the practice of the Mandala Offering.

Many people in the west have a keen interest in the subject of Mandalas. I have often been asked numerous questions about this subject by many different people, but until now, I have not been able to find the proper occasion to give a reply.

The Sanskrit word Mandala signifies “to take something of essence.” The lowest level is to assume a human birth in a future life. The next level is that of achieving Nirvana. And the level above that, or the ultimate goal, is the attainment of Perfect Buddhahood. Further, there are two ways in which one can achieve this goal of Buddhahood: one is according to the path of the Sutras, while the other way is according to the path of the Tantras.

Thus, these three goals involve four different levels of practice and they also represent the types of “essence” one might possibly choose to strive for. The particular level one would pursue would depend upon the individual’s capacities.

In every act we undertake, we are impelled by a specific motivation. It is very important to be aware of what one’s motivations are, because they are, in fact, the determining factor with regard to the consequences or results which follow from any given act. For example, if one offers the Mandala with a motivation that is the desire to assume a human birth in a future life, then this act will be a cause for bringing about that result. Similarly, if one offers the Mandala with a motivation which is a desire to achieve Nirvana, although the act itself is identical, the motivation will direct that same act to become, then, a cause for the attainment of Nirvana.

Regarding the two forms of Mahayana practice, that of the Sutras and that of the Tantras, the ultimate goal of both is exactly the same. The only difference between them, then, lies in the methods which are used in pursuit of that goal. According to the Sutras, it is necessary that one accumulate merit for a period of Three “Countless Kalpas.”

On the other hand, according to the Path of the Tantras the same quantity of merit can be accumulated, at the very longest, within the comparatively short period of sixteen human lifetimes. The above was stated explicitly by Buddha, in one of the Tantra scriptures.

In fact, it is possible to achieve Buddhahood in much less time than that. Specifically one can achieve Buddhahood immediately after one’s death while in the Bardo state. Or it is even possible that one might be able to achieve Buddhahood within this very lifetime prior to one’s death.

Many great beings have been able to accomplish this, both in India and Tibet. I’m sure that most of you have heard of the Saint Milarepa who, although he had accumulated great sin during the earlier years of his life, was still able to attain Perfect Enlightenment in the later part.

In more recent times, a Tibetan Lama named Trehor Kyorpon, who escaped Tibet the same year as the Dalai Lama, was able to attain Perfect Enlightenment during his lifetime. This Geshe from Drepung Monastery passed away only a few years ago in Dalhousie.

Also, presently living in Dharmsala, India, is His Holiness the Dalai Lama, who is the reincarnation of Bodhisattva Avalokiteshvara (Chenrezik). With him are the Senior Tutor of the Dalai Lama, Ling Rinpoche, who is in his actual nature the Buddha Yamantaka (Shinie She), and the Junior Tutor Trichang Rinpoche, actually the Buddha Chakra Samvara (Khorlo Dompa). So there are really such people alive in the world today. Because we cannot see the actual nature of their wisdom through looking at their appearance we are not aware of this. They are living examples of what we can aspire to; for through our own sincere efforts we, too, can achieve Enlightenment within this very lifetime. Further, it is even possible to attain this goal in the short period of twelve years. Also, it is possible to attain Enlightenment within an even shorter period, of three years and three months. In fact, there is even a practice for achieving Enlightenment by determining not to rise from your meditation posture until your goal is attained. If you entertain doubts about whether it is really possible to achieve this ideal, you need not have that uncertainty, because through your own determination and efforts you can achieve Perfection in any of these ways.

The latter methods of practice I have discussed involve the Path of the Tantras. However, no matter what path you follow, the only way that you can actually achieve Enlightenment is through accumulating merit, and the Mandala offering is one very good way for you to do this. Indeed, it is one of the most effective practices which one can undertake for this purpose.

There are many unique properties about the Mandala offering. For instance, if one offers one’s own material riches to the Three Ratnas for the purpose of paying homage to them, regardless of what the face value of the offering might be, it is most important for one to make the offering without feeling the slightest reluctance or unwillingness. However, it is usually the case that in the making of any such offering, there usually does arise a degree of reluctance. Or, if you do not experience such a feeling, you quite possibly will feel some degree of attachment to fame. That is, you might be thinking of yourself, as you are making the offering: “This is, indeed, a wonderful thing that I am doing. How virtuous other people will consider me for making this valuable offering!” Due to such an attitude, what would otherwise have been a truly virtuous act becomes robbed of much of its worth.

However, in making a Mandala Offering, you will hardly be able to experience an ungenerous thought. And there is actually no reason for feeling any desire for fame, either. When making an offering of material riches one must do so in such a way that this offering will not lead to the accumulation of a bad deed. Not only is the manner in which you make this offering important but, also, an object being offered should not have been acquired through any devious means, such as by theft. Here too it is not actually possible for a Mandala Offering to have such a fault.

These are a few of the unique qualities of this practice which make it especially valuable. The Mandala Offering is, also, very easy to practice because there is very little physical effort required to perform it.

In any description of the many benefits of the Mandala Offering, one usually is told the story of the Bikshuni Padma. She had been an Indian princess before she became a nun and, through the practice of the Mandala Offering, she was able to meet directly the Bodhisattva Arya Avalokiteshvara (Chenrezik), as clearly as we can see one another here in this room. And by asking for and receiving instruction from this great Bodhisattva she, as a result, was able to attain Enlightenment.

Also, the great Tzongkapa was able to meet many Buddhas by practicing the Mandala Offering. In particular, this practice was extremely helpful to him in his efforts to realize in a direct way the most profound of all meanings, the Shunyata Nature of all things.

Another illustration of the great importance of this practice is the story about a meeting between two of the disciples of Atisha. Atisha’s closest Tibetan disciple, who was an Upasaka named Dromtonpa, one day visited the place where another disciple, named Gonpawa, was staying. It happened that the latter’s ritual instrument for practicing the Mandala Offering was covered with dust, as it had not been used for some time. Dromtonpa asked the reason why he had not been practicing the Mandala Offering. Gonpawa answered, “I spend all my time meditating so I have not been able to find time to offer the Mandala.” Upon hearing this, Dromtopa criticized him strongly saying that even Atisha, their guru, whose spiritual development was vastly greater than Gonpawa’s, and whose meditation was much more profound than his, offered the Mandala three times every day. After this, Gonpawa practiced the Mandala Offering more assiduously and so as a result the depth of his understanding was greatly furthered.

These accounts are mentioned for the purpose of inspiring you to take up this practice of the Mandala Offering.

The proper motivation that one should have for making the Mandala Offering was mentioned earlier. The practice consists of the ritual offering of the world, and all its wealth, to the Object of Refuge as an act of veneration. The Mandala itself is a symbolic representation of the world and the most valuable things that are contained in it. There are actually three forms to the practice: the Offering of the Outer Mandala, the Offering of the Inner Mandala, and the Offering of the Secret Mandala. The last of these is a practice that is done by followers of the Tantra Path.

First, I will describe to you how to perform the Practice of the Outer Mandala. To begin with, the base of the Mandala, called the Vajra Bhumi, or Indestructible Ground of Gold, is held with the left hand. It must never be held with an empty hand. Therefore, you must also have some grain in your hand as you hold it. At the same time, holding some more grain in your right hand, begin alternately sprinkling grain on the surface of the base and wiping it with your right forearm. At first you should rub the base in a clockwise direction, quite a few times.

There is great significance to these ritual gestures. It might appear that you are doing nothing more than, simply, wiping a round flat piece of metal with your forearm and intermittently scattering grain upon it. However, these acts have great meaning with regard to pursuing the Path. You should consider the dirt and tarnish, which are on the metal base of the Mandala, to be a representation of all the misdeeds of body, speech, and mind which have ever been committed by you, since beginningless time. The seeds of such acts remain within your being, their abiding force obscuring your mind with respect to the understanding of the true nature of reality.

The weight caused by such misdeeds can only be removed by relying upon the proper antidote to them. And of all the many types of antidotes to that bad karma, the one which is by far the most powerful is a mind which realizes the meaning of Shunyata. Thus, consider your right forearm as representing that mind, and the act of rubbing the foundation as symbolizing the application of that powerful antidote to your past misdeeds, thereby effecting a neutralization of their negative force.

Also, the grain that is sprinkled upon the surface of the base should be considered a symbol of the Six Paramitas of Dana (Generosity), Shila (Morality), Kshanti (Patience), Virya (Fortitude), Dhyana (Meditation), and, lastly, Prajna (Wisdom). The practice of these Paramitas, likewise, represents a formidable antidote to one’s bad karma. Thus, these gestures are meant to signify the process of purifying one’s past misdeeds.

The following short verse is a formula for taking refuge and also for generating the Bodhi Mind. It is to be recited while you perform these gestures

Sanggye chudang tsokkyi choknam la
Jangchup bardu dakni kyabsu chi
Dakgijinsok gyipa didak gi
Drola penchir sanggye drubpar shok.

I go for refuge to the Buddha, Dharma and Sangha
Until Enlightenment is attained.
By these acts of Dana, etc., performed by me,
May I achieve Buddhahood for the benefit of all beings.

After wiping the base of the Mandala numerous times in this clockwise fashion and reciting the formula for taking refuge and generating the Bodhi Mind, you should now do the following: wipe the base three more times, but now in a counterclockwise direction. As you are doing this, you should reflect either that this represents a receiving of the blessings of the body, speech, and mind of all of the Buddhas or that it symbolizes the attainment of all the three fundamental attitudes of the Path: Renunciation,  Bodhi Mind, and Right View.

In addition to the symbolic meaning of the gestures, there is also another most significant reason for this rubbing of the base with the right forearm. It is taught in the Tantras that the human body contains 72,000 channels – or arteries – and that, through these channels (which are hollow in structure), pass vital airs. The nature of the mind is such that it will follow the movement of the vital airs, and the relationship between the two is often described as similar to that between a horse and its rider, the horse representing these vital airs of the body, and the rider representing the mind.

By coordinating the movement of this vital air, one is able to generate nobler attitudes and prevent baser ones from arising with much effectiveness. However, unless one is accomplished at this, the vital airs will not move easily through the proper channels. All these channels are connected to the heart. In particular, the one which has a direct influence on the arising of the Bodhi Mind is known to extend through the right forearm. Therefore, the external stimulus applied to that channel by rubbing the right forearm upon the base of the Mandala can serve to improve the movement of the vital air which flows along that channel and, as a result, one will be able to give rise to the Bodhi Mind with greater ease.

After these preparatory exercises one will at last be ready to arrange the Mandala Offering itself. It is explained in the Buddhist scriptures that – when the earth formed at the beginning of the present Kalpa – Mt. Sumeru, which is the greatest of all mountains, arose in the center. The outer rim of the world is said to consist of a wall-like mountain, which is made of iron.” Thus you should, first, form a thin circular line of grain on the outer edge of the Mandala base to represent the iron mountain, and then place a heap of grain in the center to represent Mt. Sumeru.

Next, in the quarter which is facing you, place a heap of grain to represent the Continent of the Eastern Direction, which is named Purva Videha.“ Proceeding now in a clock- wise direction place another heap of grain in the second quarter, to represent the Southern Continent, Jambudvipa In the third quarter, place another heap to represent the Western Continent, Godaniya and in the final, fourth quarter, place a heap to represent the Northern Continent, Uttarakuru.

Then, in the same order, place one heap on either side of each of the four continents to represent the eight subcontinents.

Each of these four continents also has a special treasure which is its greatest asset. In the Eastern Continent, it is a mountain of jewels,” in the Southern Continent, it is the wish-fulfilling tree,” in the Western Continent, it is a cow which gives an endless supply of gold,” and in the Northern Continent, it is crops which grow naturally, requiring no cultivation.” Thus you should place additional grain on top of each of the heaps which represent the various continents, in order to represent these four treasures.

The next part of the Mandala Offering concerns the wealth of sovereign authority. Traditionally, this is represented by the Seven Ratnas of the Chakravartin,” or the Wheel-Wielding Monarch. The Chakravartin is the monarch of highest sovereignty, and it is said that he appears in the world only during an age of very great fortune. The Seven Ratnas are his possessions, and they are as follows. The first is the Chakra Ratna,” or Precious Wheel, with which the Monarch is able to control the four continents. The second is the Mani Rama,” which is endowed with marvelous properties. Third is the Stri Ratna,” his queen. The fourth is the Parinayaka Ratna,  the Monarch’s minister of state. Next we have the fifth, the Hasti Rama,” which is the elephant of great power and courage. Sixth is the Ashva Rama” the Monarch’s white horse of great stamina and discipline. Seventh is the Grihapati Ratna,” the chief of military forces. These seven Ratnas constitute the most important natural properties of a sovereign. In addition to these Seven Ratnas, the Vessel of Inexhaustible Wealth” is also to be included. Therefore, one should place another eight heaps of grain, in a circular fashion, just inside the circle of grain formed by the heaps representing the continents and the subcontinents.

The next part of the offering consists of the eight goddesses bearing offerings, intended to please the one to whom they are being presented. First is the goddess who performs pleasing gesticulation; second, the goddess who bears garlands; third is the goddess of song,” fourth, the goddess of drama,” fifth is the goddess of flowers,” sixth, the goddess of perfume,” seventh is the goddess who bears offerings of light,” and, lastly, the goddess bearing scented water.” These eight goddesses are represented by eight more heaps of grain, also arranged in the form of a circle forming a ring inside the previous two.

Then, slightly to the right of the center as you face the Mandala Offering, you should place one heap of grain as a representation of the Sun” and another heap on the left side to represent the Moon.” After this, place one more on the far side of the Mandala, as a representation of a jewel- studded parasol and one on the side nearest you, to represent the victory banner symbolizing a triumph over the mental obscurations.

Finally, over the entire Mandala Offering, you should pile still more grain, which represents all the remaining forms of riches and objects of enjoyment found in the world, and indulged in by both humans and deities alike.

If one uses the traditional ritual instrument for arranging the Mandala Offering, then one should complete the offering by adding on the three rings and top ornament to the mound of grain which has been constructed. With the rings, we signify the lower levels of Mt. Sumeru which, it is written, is made up of four levels, which reach to the awesome height of 80,000 Yojanas” On the very top of Sumeru lies the palace of the Lord of Deities, whose name is Shakra. This palace is represented by the crown ornament.

In short, this Mandala Offering is a symbolic representation of our world as it is described in the Buddhist scriptures. That entire world, together with all its many riches, is offered then to one’s Guru and the Three Ratnas as a form of homage and worship.

As I mentioned before, the purpose of this practice is to accumulate merit. If we are in fact able to accumulate merit by offering an object as small as a single stick of incense, then an offering of the entire world with all of its riches should certainly accumulate merit of an inconceivably great amount. Since, then, all the riches to be found in the world including both those which are human and also those which are divine could not be measured by the ordinary mind, one can surmise that an offering of such immensely great value would, likewise, result in the accumulation of a correspondingly immense degree of merit.

Some of you may feel uncertainty about the true value of this practice. Perhaps you wonder how it could be of any real value to imagine that a mound of grain heaped up in front of you is actually the entire world. However, such a though reflects a lack of understanding of what merit is, and of how it is accumulated.

All karma, good or bad, is of three fundamental types: karma of body, karma of speech, or karma of mind. The last of these three, or karma of mind, is the strongest, yielding the greatest results.

Thus both good and bad karma can come from mental activity alone. If you should, for example, give rise to the desire to kill every single human being on the face of this earth, with all sincerity, it is easy for you to see how this would constitute a great misdeed even if you did not initiate any physical, or verbal, activity to carry out this desire. If, similarly, through faith and devotion to your Guru and the Three Ratnas, you should generate the desire to offer the entire world and all its wealth to them, constructing a model of this world and all its wealth to give your thoughts a more definite order and structure, then surely such activity would constitute a great virtue. You should have no doubts that a very great amount of powerful karma can be accumulated through such activities.

Not only are you to think that the Mandala contains the entire world; you must also submit it to a process of transmutation, whereby you convert it from a mundane, impure world into a Pure Buddha-Field. By doing so, the amount of merit is increased by 1,000, or even by 100,000 times. After you have done all the above, you will have completed the arrangement of the object to be offered, and are now ready to perform the act of offering it. To do so, first you should invite the Guru and, also, the Three Ratnas to appear before you. Then, holding up the Mandala which you have prepared, recite the following verse:

Sashi pukyi jukshing metok tram
Rirab lingshi nyinde gyenpa di
Sanggye shingdu mikte oolwar gyi
Drokun namdak shingla chupar shok.

This earth anointed with incense and strewn with flowers,
And Mt. Surmeru, adorned by the four continents, the Sun and Moon,
I transmute into a Buddha-Field and offer:
May all beings partake of the Field of Supreme Purity.

Idam Guru Ratna Mandalakam Niryatayami.

Contained in every grain of this offering there is a fertile seed for the attainment of Perfect Enlightenment. This is because of the sincere aspiration for Perfect Enlightenment, which has motivated you to perform the offering.

One strives for Enlightenment in order to become able to benefit all sentient beings in the universe. Thus, as the number of living beings in the universe is infinite, the virtue which is derived from this act is also without limit.

Once the offering has been completed, then you should dismantle it. There are two different variations of how this may be done. One way is to tilt the offering forward away from you, and in doing so, to reflect that those to whom you offer the Mandala have happily accepted it. Or you can, instead, tilt the offering toward you and dedicate the merit to receiving the blessings of your Guru and the Three Ratnas.

This concludes the explanation of the practice of offering the Outer Mandala.

You can see that the instrument which has been used in this demonstration is made from copper and beads and the mound itself is composed of grain.” The one on the altar, however, is made of silver, and in Tibet many Buddhists used Mandalas made of gold, decorated with precious stones.

In making an offering of any kind, you should always keep in mind that what you offer to the Object of Refuge should be of the best quality that you can afford. In doing so, the act becomes more meaningful. However, if you are unable to make the Mandala instrument of precious metal such as gold, silver, or even copper, then it would be adequate for you to use one which is made from ordinary stone, wood, or china. In fact, if you are unable to acquire this instrument at all, you can still do this practice simply be making the symbolic gesture of the Mandala Offering with your hands. The configuration of your hands, then, contains the same meaning as the Mandala just described. The two fingers raised upwards in the center represent Mt. Sumeru. The four corners, formed by interlocking the other fingers, represent the four continents – and you should imagine, as before, that all the wealth contained in the entire world is present in your hands. When the offering is completed, if you would like to visualize those to whom you have offered the Mandala as happily accepting it, then you should proceed to unfold your hands away from you. If, on the other hand, you feel it is more appropriate to receive the blessings of the Objects of Refuge, to whom the offering is made, then you should unfold your hands toward you.

A practice of even deeper meaning than the Outer Mandala is that of offering the Inner Mandala. In this offering of the Inner Mandala, there is no need whatsoever for external movement or symbolic gestures of any kind. The entire practice takes place in the realm of the mind. You make this offering by conceiving of your own body as being, in reality, a complete Mandala of the world.

You would begin by reflecting that the outermost portion of your body, or the external layers of skin, are of the nature of the purest gold. This is the same thing as the Golden Foundation described in the discussion of the Outer Mandala. Then you should focus your attention upon your blood and on the flesh of your body. You should conceive of your blood as a divine ambrosia which covers this Golden Foundation and keeps all impurities down. Your flesh, in turn, should be conceived of as being flowers, such as the ones which you would find in a heavenly garden.

The trunk or main part of your body is to be viewed as Mt. Sumeru, which is not simply a large mountain but is the highest, most majestic mountain of the world, and which is composed of four different kinds of precious materials: Sapphire, Ruby, Gold, and Silver. You should conceive of your four limbs (arms and legs) as being the four continents of the world, and the smaller appendages (toes, fingers, ears, nose, tongue, etc.) as being the subcontinents.

You should conceive of your head as being the mansion of the Lord of Deities, which is located on the peak of Mt. Sumeru. The Sun and the Moon, also included in the Outer Mandala, should be represented by your two eyes. Your heart should be viewed as the most valuable jewel of the entire universe, and the other internal organs – such as the lungs, liver, etc. – are to be viewed as being all of the remaining wealth, or fortune, of both humans and deities.

When you have finally succeeded in completing the above you will have formed a Mandala of the entire world with your body. Once this Mandala has been prepared, you should transmute it into a Pure Buddha-Field and then offer it to your Guru, and the Three Ratnas, by reciting the verse of offering as before. After you have made the offering you should reflect that this act of veneration has brought great pleasure to the Object of Refuge, which in turn results in not only you, but also all living beings, receiving the blessings of the Guru, Buddha, Dharma, and Sangha.

The essential difference between the Outer Mandala and the Inner Mandala is the material used to construct the offering. In the Outer Mandala it consists of external objects, while in the Inner Mandala it is one’s own body, or the Rupa Skhanda.

Finally, in the offering of the Secret Mandala, there are ten different levels of explanation to the meaning. As with all Tantric practices, it is strictly prohibited for one who has knowledge of these practices to speak of them to one who is not a “mature” individual. Maturity, here, is not meant in the general sense. Rather, a mature individual is one who is thoroughly proficient in all the basic practices of Mahayana Buddhism which are common to both the Sutras and the Tantras, and is therefore completely qualified – and ready – to enter the Path of the Tantras. Such an individual who is desirous of following this path must first receive the power needed to practice the Tantras, and that is conferred through a special initiation rite.

Therefore, I can only discuss the practice of the Secret Mandala by touching on a few of the basic concepts which it involves.

The Sutras describe the nature of the Buddha in great detail. In explaining the bodies of the Buddha four bodies are mentioned. However, these four bodies can be considered as two basic bodies which are – first – the mental body, known as the Dharmakaya,” and – second – the form body, called the Rupakaya.

The mental body of the Buddha consists of the Jnyana of Omniscience. This Jnyana can be said to be Transcending Wisdom. If an ordinary person holds a handful of grain in his hand, he can clearly see the shape, the color, size, and amount of grain which he is holding. However, the Jnyana of Omniscience of the Buddha is able to perceive with this same degree of clarity all knowable things which exist in the Universe: mental, physical, neither mental nor physical, permanent, and also those of the past, the present, and the future. And it perceives all of them at once.

The form body of the Buddha, the Rupakaya, is of absolute purity and is luminescent like a rainbow. This body is also adorned with the thirty-two major, and the eighty minor, signs of excellence.

These two bodies are the ultimate goals we are trying to achieve when we strive for Buddhahood or Perfect Enlightenment. And, furthermore, there are two unique causes which are the principal factors for the achievement of each of these two bodies. The body called the Dharmakaya is produced by what is termed the Accumulation of Wisdom and the Rupakaya is produced by what is termed the Accumulation of Merit. The Accumulations are amassed by the development of two specific elements. One is the Bodhi Mind, which accomplishes the Accumulation of Merit and, ultimately, produces the Rupakaya. The other one is Wisdom, which is the direct perception of Shunyata and accomplishes the Accumulation of Wisdom that, ultimately, produces the Dharmakaya body of the Buddha.

These two types of mind are the foundation of the Secret Mandala. Bodhi Mind consists of mind-consciousness, which is accompanied by two aspirations. One is the desire to be of benefit to all sentient beings in the highest possible sense, which means to establish them in the state of Enlightenment. The other aspiration is the desire to attain Perfect Enlightenment yourself, so that you will be able to fulfill the former desire.

The Wisdom which perceives, directly, the meaning of Shunyata is the knowledge that penetrates the true condition of all things – that of being empty of any independent, self-existent nature.

In the practice of the Secret Mandala, one offers the two minds we have just discussed, the Bodhi Mind and the Wisdom which perceives Shunyata, in the form a Mandala to the Object of Refuge. That is, one takes what is in actuality these two minds and, conceiving of them in the form of a Mandala, offers them to the Guru, Buddha, Dharma, and Sangha.

Since these two types of mind are the primary causes for attaining the highest goal we could possibly strive for, it is only natural that their true meaning is not immediately evident to us. Nevertheless, we are living in an extremely fortunate age in that it is possible to meet great Spiritual Teachers.

Through their benevolent grace and our own faith and determination, the opportunity for us to achieve the deepest wisdom is very much open to us.

In teaching you these practices of the Mandala Offering I have shown you a very effective practice for accumulating merit. These three forms of the Outer Mandala, Inner Mandala, and Secret Mandala could very easily be included in one’s everyday devotions. Thus, it is my sincere wish that you will not merely have listened to what I said, but that you will also become inspired enough to adopt the practice for yourself.


The Extensive Mandala Offering

Om vajra Bhumi Ah Hum, wang-chen ser-gyi sa-shi,
Om Vajra Reke Ah Hum, chi chak-ri kor-yuk-ki kor-we u-su, rii-gyal-po ri-rab, shar lu-pak-po, hlo dzam-bu-ling, nub ba-lang-chu, chang dra-mi-nyen.
Lu-dang lu-pak, nga-yab dang nga-yab-shen, yon-den danglam-chok-ndro, dra-mi-nyen dang dra-mi-nyen-gyin-da.
Rin-po-chei ri-wo, pak-sam-gyi-shing, du-joi-ba, ma-mu- pa-yi lo-tok.
Kor-lo rin-po-che, nor-bu rin-po-che, tzun-mo rin-po-che, lun-po rin-po-che, lang-po rin-po-che, ta-chok rin-po-che, mak~pun rin-po-che, ter-chen-poi-bum-pa.
Gek-mo-ma, treng-wa-ma, lu-ma, kar-ma, me-tok-ma, duk-pu-ma, nang-sel-ma, dri-chab-ma.
Nyi~ma, da-wa, rin-po-chei duk, chok-le-nam-par-gyal-we gyel-tsen.
U-su hla-dang-mii peln-jor pun-sum~tsok-pa ma-tsang-wa me-pa tzang-shing yi du-ong-wa di-dak drin-chen tza-wa- dang gyu-par che-pe peln-den la-ma dam-pa nam-dang, kye-par-du yang la-ma lo-sang tub-wang dor-je-chang chen- pu hla-tsok kor-dang che-pa nam-la shing-kam ul-war-gyi-o. Tuk-je dro-we dun-du she-su sol.
She-ne-kyang dak-sok dro-wa mar-gyur nam-ke ta-dang nyam-pe sem-chen tam-che-la tuk-tze-wa chen-pu go-ne jin-gyi lab-tu-sol.

Sa-shi pu-kyi iuk-shing me-tok tram,
Ri-rab ling-shi nyin-de gyen~pa di,
Sang-gye shing-du mik-te ool-war gyi,
Dro-kun nam-dak shing-la chu-par shok.

Idam Guru Ratna Mandalakam Niryatayami.

 

Om Vajra Bhumi Ah Hum, adamantine golden ground.
Om Vajra Reke Ah Hum, Encircled by an outer fence.
In the center is located Mt. Meru, king of mountains.
In the easterly direction is the continent called Videha
In the south is Jambudvipa, in the west Godaniya, in the north Kuru.
[A pair of sub-continents straddles each of these continents. They are:] Deha and Videha,
Chamara and Aparachamara, Shata and Uttarmantrina, Kurava and Kaurava.
[Each of the continents has a unique asset. They are:] The jewel-mountain, the wish-granting tree, the cow supplying one’s wants, the crop not needing cultivation.
[Eight articles possessed by royalty are:] the Precious Wheel, the Precious Gem, the Precious Queen, the Precious Minister,
the Precious Elephant, the Precious Horse, the Precious General and the Treasure-filled Vessel.
[The eight offering goddesses are:] the Actress, the Garland Bearer, the Songstress, the Dancer,
the Flower Bearer, the Incense Bearer, the Lamp Bearer, and the Perfume Bearer.
[Also included are:] the Sun, the Moon, a bejeweled umbrella, and a victory banner.
Adding to this all the abundant riches of gods and men – complete, pure, and lovely
I offer this paradise to the Divine Assemblage of the most kind, glorious, holy root and lineage Gurus – especially to the Guru, Great Sumati Munendra Vajradhara – together with their retinue.
In your compassion may you accept if for the sake of all beings.
And, having accepted it, may you in your great love bless all beings, myself and others, mothers equal in extent to space.

This earth anointed with incense and strewn with flowers,
And Mt. Sumeru, adorned by the four continents, the Sun and Moon,
I transmute into a Buddha-Field and offer:
May all beings partake of the Field of Supreme Purity.

[The offering mantra:] Idam Guru Ratna Mandalakam Niryatayami.


Short Mandala of Seven Heaps

Sa-shi pokyi jukshing metok tram.
Rirab lingshi Nyida Gyan-padi
Sangye shingdu mikte ul-war gyi
Drokun namdak shingla chopare shok.


Inner Mandala

Dakki chak dang mongsum Kye-pai-yul
Dral-nyen Barsum Lu-dang Long choc hey
Pangpa me-par Bul gyi Lek She ney
Duksum Rangsar Drol war jin gyi Lob

The objects that rouse from my greed, hate and delusion,
friend, foe and stranger, body and possessions,
I offer without regret so please accept them and
inspire spontaneous freedom from the three poisons.

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11 Responses to Mandala Offering – A Powerful Method to Accumulate Merits

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  1. Wylfred Ng on Dec 23, 2013 at 8:59 pm

    Thank Rinpoche for the sharing.

    I do love mandala offering although i still have not done any full mandala offering before.

    Hope that i can do Mandala Offering Retreat in the future.

  2. Uncle Eddie on Dec 14, 2013 at 11:32 am

    Thanks to the holy teachings of Rinpoche in Mandala offerings, we are able to offer the entire Universe and its contents, which are said “to ripen our minds so that we can extract the essence of realisation from the practice of the graduated Path”! As stated in the verses of the Mandala offerings, we offer mt. Meru, the centre of the Universe, the four continents in the four cardinal directions, the sun and the moon,imagined as Buddhaland, and may all beings partake in the field of supreme purity! We are also to offer everything that belong to us and others without miserliness or attachments, and request acceptance of them with compassion. May we be blessed with great love equal to the extent of all space in the Universe.

  3. Tong sunsun on Dec 6, 2013 at 9:45 pm

    曼達拉」在顯乘或密乘當中都有提及。一般來說,「曼達拉」是梵文。意思是什麼呢?有「提取精髓」的意思。「供曼達」的意義:獻是供養,曼達是梵文,譯為壇城。如同懺悔時需具足四種
    對治力的訣竅一般,供養時,也應具足三種圓滿的訣竅:第一個圓滿是「所依圓滿」,
    供養的對象是諸佛菩薩。第二個圓滿是「供品圓滿」,供養的物質是圓滿的。意指
    來源正確、非經造業而得、不是使用剩餘的物品…等。第三個圓滿是「出發點圓滿」,
    供養的動機或出發點是圓滿的而且具有菩提心,沒有勉強、不捨、吝嗇、礙於人情

  4. KH Ng on Dec 6, 2013 at 1:17 pm

    The message is clear. We need to offer away the ego in order to gain enlightenment. Offerings of mandalas is offering all that one perceived to own, plus more, ie samsara, to the merit fields, the Buddhas thus making the connections and creating the causes for enlightenment. The direct results is accumulating vast amount of merits via this practice. This is a practice of selflessness of self and of phenomena which is the direct antidote to the two obscurations.

    Point to note is that Rinpoche is advocating the dissemination of the Dharma via the internet rather then just via people physically visiting the Dharma Center which suit these age. I rejoice and is committed to this.

    Thanks Rinpoche.
    With Folded hands!

  5. jerry_sito on Dec 6, 2013 at 12:16 pm

    感恩仁波切的开示与教诲

    在佛法的修行路上,与在我们参与佛法事业的时候,常常会面对许多的障碍,更多的时候,其实修习佛法与能听闻佛法及遇见尊贵的上师,是需要很多的福报(功德)来推动的,许多人接触了佛法,遇见了尊贵的上师,然而却没有继续的动力,然后就断然放弃了,或有些人会拒绝佛法,这都是因为恶业盖过了善业,恶业多于善业,就如同乌云密布的遮挡了佛光一样,所以我们一定要累积更多的福德资粮,好让我们能继续的听闻佛法,修习佛法并迈向更高的修持法

    感恩尊贵的仁波切,给予我们这曼达拉供养的开示与教诲,这伟大的曼达拉供养,能让我们快速地累积很大的福德资粮,好让我们能在佛法的路上一切吉祥如意,所以我们一定要用心学习与不间断的做曼达拉供养,感恩尊贵的仁波切您的教导,即使我们阅读的能力不好,然而我们还是可以在youtube上找到您的视频给予我们曼达拉供养的开示与教导

    这一切都仰仗在仁波切您的大爱与加持下保护与教导我们,祈愿您长驻在世,常转法轮

  6. Tara Lama on Dec 6, 2013 at 11:22 am

    It was great opportunity for me to know more about our Dharma.
    Thank you and Looking forward to read more in future.

    Sincerely
    Tara Lama
    USA

  7. pema thrinley on Dec 6, 2013 at 2:30 am

    Dear Rinpoche,

    i get nothing to say about your profound teachings……. i just feel like crying… makes me always sad hearing about the impermanence but never want to be away from this sadness, it is like a treasure. thank you rinpoche… i take refuge in you my guru and the three jewels till attain enlightenment.

    pema thinley

  8. Vinnie Tan on Aug 17, 2013 at 12:16 am

    Thank you Rinpoche for posting this teaching and commentary by Rinpoche’s Guru. I have definitely benefitted from this teaching, understanding some points that I have never thought of before. I have never knew that we could offer up our bad qualities to help us improve ourselves, but after watching the video I now know that we could offer up qualities like our ego.

  9. Yoke Fui on Jun 25, 2012 at 6:28 am

    This is one of the pre requisites before a student is eligible for higher tantric initiation.

    It trains us to let go of all our attachments, have an open and supple mind through the extensive visualization and accumulation of vast merits is possible if done correctly with the right motivation.

    Upon completing all his preliminary practices in the millions, Lord Tsongkhapa received teachings from Buddha Manjushri directly. Thus is the power of all the preliminaries combined with perfect Guru devotion of the Vajrayana path.

  10. Jay Jae on Jan 5, 2012 at 5:57 am

    One of the two great collections needed for the attainment of realizations is MERIT and what more better way to accumulate merit like how the saintly Je Tsongkhapa did!

    Thank you Rinpoche for posting this teaching and commentary by Rinpoche’s guru on Mandala offering. This will definitely empower myself and other people in the path of achieving something meaningful in our lives.

  11. Tenzin Pema on Dec 20, 2011 at 8:10 am

    TUKJE CHE H.E. TSEM TULKU RINPOCHE

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  • S.Prathap
    Thursday, Jun 20. 2019 04:25 PM
    Thank you for sharing this article.Training is a way to break us from our comfort zone. If we do not open up our mind to be trained, how would we see and understand deeper. Of course, training does not usually come easy.

    With hard work and consistency, we will surely see results. If we fail, we must examine what went wrong and why.If we are not committed in our training, it is very hard for us to get the result

    Read more : https://bit.ly/2RdiPj8
  • Balachandran
    Thursday, Jun 20. 2019 02:24 PM
    மந்திரச் சொற்கள் அனைத்தும் புனிதமானவை. புத்தரை மந்திரங்கள் வழி வழிபடுகிறோம். மந்திரங்கள் தெய்வ வழிபாட்டிற்கு மிக முக்கியமானவையாக கருதப்படுகிறது. அவற்றை அடிக்கடி உச்சரிப்பதன் வழி மனதில் சந்தோசம் ஏற்படும், பாதுகாப்பு அதிகரிக்கும், அவருடைய ஆசியும் கிட்டும். ஆகவே மகா காப்பாளரான டோர்ஜே ஷுக்டேனின் மந்திரங்களை உச்சரித்து நன்மை பெறுங்கள். அவருடைய பல்வேறு மந்திரங்கள் கீழ்வருமாறு கொடுக்கப்பட்டுள்ளது.

    டோஜே ஷுக்டேனின் தலையாய மந்திரம்:
    ஓம் பென்சா விகி பிதானா சோஹா.

    மனம் அமைதி பெற
    ஓம் பென்சா விகி பிதானா சாந்தி சித்தி ஹங்

    ஆரோக்கியத்துடன் இருக்க
    ஓம் பென்சா விகி பிதானா ஆயுள் சித்தி ஹங்

    தேவையான நல்லதைப் பெற
    ஓம் பென்சா விகி பிதானா புன்னிய சித்தி ஹங்

    நற்குணங்களை வழங்குவதற்கு
    ஓம் பென்சா விகி பிதானா வாஷம் குரு ஹோ

    சகல பாதுகாப்புக்காகவும்
    ஓம் பென்சா விகி பிதானா ரக்ய ரக்ய ஹங்

    அதிகம் தெரிந்துகொள்ள:https://bit.ly/2XsAdGo
  • Ummamageswari
    Thursday, Jun 20. 2019 02:10 PM
    Thank you so much for this article. Based on the story it is a bizarre tale of supernatural phenomena that occurred after the historic battle of Dan-no-ura which took place in 1185. It is said that Hoichi the Earless One is a well known Japanese folktale character who lived during the feudal era.

    What terrified me is Hoichi alone playing his biwa in the pouring rain in front of the memorial tomb of Antoku Tenno while loudly chanting the song about the Battle of Dan-no-ura. Thank you.

    Read more: https://bit.ly/2NgJUAs
  • Ummamageswari
    Thursday, Jun 20. 2019 01:40 PM
    Thank you so much for this article. By reading this article, i get to know Chinese Buddhist scholars which are Master Yinguang, Venerable Hongyi, Venerable Nenghai, Venerable Fazun, Venerable Yinshun, Zhao Puchu, Venerable Longlian, Master Nan Huai-Chin, Professor Fang Litian and Professor Wang Bangwei’s backgrounds.

    The availability of large quantities of Buddhist scriptures in the Chinese language and the introduction of translations over the centuries made China an important proponent of Buddhism in the world, having disseminated Buddhism to Korea, Japan, Vietnam and other places. Thank you.

    Read more: https://bit.ly/2Bz8c42
  • Sofi
    Thursday, Jun 20. 2019 01:31 PM
    Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns

    According to the Buddha, women are just as capable as men in the practice of the Dharma and have the potential to achieve enlightenment. Records of sayings and deeds of pre-eminent Buddhist nuns can be found in the early Buddhist schools, such as the collection of famous poems composed by the elder nuns about enlightenment that are preserved in the Pali Canon.

    If they were recognised as equal by Buddha, find out why are the female nuns considered renegades now: http://bit.ly/RenegadeNuns1
  • Sofi
    Thursday, Jun 20. 2019 01:15 PM
    Psychic Kids (4)

    Another episode of Psychic Kids I thought my friends would enjoy. Notice how the senior psychics train up the younger ones. Reminds me of the Monastery where senior monks train up the younger one. Nice episode. Take a watch. ~ Tsem Rinpoche

    Watch it here: http://bit.ly/PsychicKids4
  • Sofi
    Thursday, Jun 20. 2019 01:11 PM
    Miyolangsangma, the Goddess of Inexhaustible Giving

    Tengboche Rinpoche, the Abbot of Tengboche Monastery, tells of how the Sherpas fleeing Tibet brought books that described the mountain and valley that would provide them with a place of refuge. In particular, the Sherpas believe that the south side of Mount Everest is a beyul, one of several hidden valleys designated by Guru Rinpoche.

    Both Sherpas and Tibetans also believe that Mount Everest is the abode of the goddess Jomo Miyolangsangma.

    Read more of this interesting article here: http://bit.ly/Miyolangsangma
  • Ummamageswari
    Thursday, Jun 20. 2019 12:29 PM
    Thank you so much for this article. Choyang Kuten Lama who came from humble beginnings, has experienced his first trance when he was seventeen years old. Choyang Kuten Lama’s life story and deeds are an example of someone who had a special relationship with Dorje Shugden where he spent most of his life in doing services to others.

    In the world today, there are many, many qualified oracles where they able to take full trance of an entity that can use that person and use that person’s body to do work. Thank you.

    Read more: https://bit.ly/2EdMD9p
  • Yee Yin
    Thursday, Jun 20. 2019 11:53 AM
    We don’t have to be egoistic, we are actually quite small if you look at how big the universe is. We may have seen and experienced many things but there are even more things that we have not seen and experienced before. Different people will have different perceptions of us. Their perception is based on their own experience with us, with life and their brought up as well. Therefore, as long as we know we are doing the right things and conduct ourselves in the right way, we don’t have to argue or justify with others just to prove ourselves right. We can prove to them the real us through or action, which is more important.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/tales-with-my-lama-laugh-away-your-ego
  • Yee Yin
    Thursday, Jun 20. 2019 11:33 AM
    Because of my parents, I could become a nun. And I prayed for them to be happy in the next life. Even today, when I see something beautiful, or make or see beautiful food, I thank my parents for their energy and virtue. The food I prepare is an expression of gratitude to my parents. They let me become who I am. ~ Ven. Jeong Kwan

    http://bit.ly/2ScxevA
  • Yee Yin
    Thursday, Jun 20. 2019 11:33 AM
    Nagarjuna was a famous teacher of the Mahayana and was known as Acharya (instructor in religious matters). His teachings and writings on sunyata (emptiness) and other Buddhist topics are still considered as authoritative guides for many Buddhist practitioners and monasteries.

    http://bit.ly/2P2nfqD
  • Samfoonheei
    Thursday, Jun 20. 2019 11:12 AM
    Thank you Rinpoche for this precise teachings from this book Snakes, Pigs and Rooster. Very detailed book which we could learn and inspired by those teachings. Rinpoche has used Buddhist philosophy and psychology, guiding us to transform our mind to distract us from all those unnecessary attachments. I have not get hold of the book yet but reading through blogs gave me a better view . A good book for our reading and learning from all the teachings to reach that ultimate level of an Enlightened Mind. It will inspired us to live our lives meaningfully.
    Thank you again Rinpoche with folded hands and thanks to Pastor Han Nee for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/snakes-roosters-and-pigs-by-tsem-rinpoche.html
  • Samfoonheei
    Thursday, Jun 20. 2019 11:11 AM
    Stephen Hawking is a world-renowned British theoretical physicist, known for his contributions to the fields of cosmology, general relativity and quantum gravity. Watching his amazing videos , I concluded the world is a vast of the last centuries and there are things which cannot be seen within our eyes. He was known for his ground breaking work with black holes and was the author of several popular science books. Interesting to watch these videos to understand better of the universe, galaxy, stars, milky ways, gravity , black holes and so forth. All these exists billion of years ago. Some new knowledge to know for many of us.
    Thank you Rinpoche for sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/into-the-universe-with-stephen-hawking-the-story-of-everything.html
  • Samfoonheei
    Thursday, Jun 20. 2019 11:09 AM
    According to the Tibetan Buddhist belief, Dalai Lama is considered to be the incarnation of Avalokiteśvara, while Panchen Lama is the incarnation of Amitābha. The Panchen Lama is the second most important figure in Tibetan Buddhism. The Panchen Lama’s collection of sadhanas so called Rinjung Lhantab which is a tantric liturgical ‘manual’ of instructions for achieving Enlightenment. Trying to understand more and still reading to get a better view all about this . More suitable for advanced disciples but glad to read a little of it.
    Thank you Pastor David for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/rinjung-lhantab-the-panchen-lamas-collection-of-sadhanas.html
  • Chris
    Thursday, Jun 20. 2019 09:39 AM
    Thank you, Rinpoche and the blog team to share about the history of the Jews and their similarity with Dorje Shugden practitioners at this age. Discrimination and segregation have been used throughout the past as a tool to oppress a smaller group of people whom the larger group of people deemed unworthy or wrong.

    It has happened to all societies and all cultural backgrounds just at a different level. However, that does not mean it is okay, and we should accept it. It is not okay for another group of people to cause suffering to another group of people.

    On top of that, the people who are discriminating Dorje Shugden practitioners are mostly Buddhist. Lord Buddha’s teaching teaches us to be patient, kind, and tolerant. They are clearly not practising the teachings, and they are destroying the Buddha’s teaching by behaving barbarically and unreasonably.

    http://bit.ly/2IUkC9w

1 · 2 · 3 · 4 · 5 · »

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 days ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
1 week ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
2 weeks ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
2 weeks ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
2 weeks ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
2 weeks ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
2 weeks ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
2 weeks ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
3 weeks ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
3 weeks ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
3 weeks ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
3 weeks ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
3 weeks ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
4 weeks ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
4 weeks ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
4 weeks ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
4 weeks ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
1 month ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
1 month ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
1 month ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
1 month ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
1 month ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
1 month ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
1 month ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
1 month ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
1 month ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
1 month ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
1 month ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
1 month ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
2 months ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
2 months ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
2 months ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
Silver Manjusri figure from Ngemplak Semongan (Indonesia). Apparently during the Shailendra Dynasty, Mahayana Buddhism was very strong in Indonesia. This Dynasty promoted Mahayana Buddhism and Manjushri was a principal Buddha of worship.
2 months ago
Silver Manjusri figure from Ngemplak Semongan (Indonesia). Apparently during the Shailendra Dynasty, Mahayana Buddhism was very strong in Indonesia. This Dynasty promoted Mahayana Buddhism and Manjushri was a principal Buddha of worship.
In Buddhism: The Importance of Having a Clean Room- https://bit.ly/2ZgrbKS
2 months ago
In Buddhism: The Importance of Having a Clean Room- https://bit.ly/2ZgrbKS
There is an area near Lumbini, Nepal, they have sightings of Yeti for hundreds of years. So they have signages in the area with Yeti artwork to highlight this. Interesting. TR
2 months ago
There is an area near Lumbini, Nepal, they have sightings of Yeti for hundreds of years. So they have signages in the area with Yeti artwork to highlight this. Interesting. TR
Photos of footprints (Yeti) are from a high altitude pass (Darwa Pass) connecting Gangotri valley to Yamunotri valley through old pilgrim route.
2 months ago
Photos of footprints (Yeti) are from a high altitude pass (Darwa Pass) connecting Gangotri valley to Yamunotri valley through old pilgrim route.
Beautiful picture. Rare. Three holy beings.
2 months ago
Beautiful picture. Rare. Three holy beings.
May 1, 2019-I really enjoy this picture of these visitors visiting Dorje Shugden\'s grotto in Kechara Forest Retreat today. They look happy, light and blessed after doing their prayers to Dorje Shugden. I wanted to share this picture.- https://bit.ly/2UltNE4
2 months ago
May 1, 2019-I really enjoy this picture of these visitors visiting Dorje Shugden's grotto in Kechara Forest Retreat today. They look happy, light and blessed after doing their prayers to Dorje Shugden. I wanted to share this picture.- https://bit.ly/2UltNE4
A postcard of my great grand aunt Princess Nirgidma of Torghut-Tsem Rinpoche
2 months ago
A postcard of my great grand aunt Princess Nirgidma of Torghut-Tsem Rinpoche
Rei Kawakubo – Grand Dame of ‘Hiroshima Chic’- https://bit.ly/2Vz4N06
2 months ago
Rei Kawakubo – Grand Dame of ‘Hiroshima Chic’- https://bit.ly/2Vz4N06
Just now, this beautiful grape and orange infused water drink with a blue glass was brought in for me. I was amazed at the colors. Tsem Rinpoche
2 months ago
Just now, this beautiful grape and orange infused water drink with a blue glass was brought in for me. I was amazed at the colors. Tsem Rinpoche
We have to look in and change from within to find the way out of all that makes us unhappy.~Tsem Rinpoche 

www.tsemrinpoche.com
2 months ago
We have to look in and change from within to find the way out of all that makes us unhappy.~Tsem Rinpoche http://www.tsemrinpoche.com
文冬野人咖啡厅开张了!- https://bit.ly/2IRGdBM
2 months ago
文冬野人咖啡厅开张了!- https://bit.ly/2IRGdBM
Click on this picture and read about this very sad girl. Please offer your prayers for her to take a good rebirth. Tsem Rinpoche
2 months ago
Click on this picture and read about this very sad girl. Please offer your prayers for her to take a good rebirth. Tsem Rinpoche
Bigfoot cafe in Bentong, Malaysia-Delicious vegetarian food in a beautiful setting- https://bit.ly/2VxdGau
2 months ago
Bigfoot cafe in Bentong, Malaysia-Delicious vegetarian food in a beautiful setting- https://bit.ly/2VxdGau
Tsem Rinpoche\'s personal shrine.
2 months ago
Tsem Rinpoche's personal shrine.
In Kechara Forest Retreat- Bentong, Malaysia, we have a beautiful outdoor offering grotto dedicated to Lord Dorje Shugden who fulfills the wishes of many visitors- https://bit.ly/2UltNE4
2 months ago
In Kechara Forest Retreat- Bentong, Malaysia, we have a beautiful outdoor offering grotto dedicated to Lord Dorje Shugden who fulfills the wishes of many visitors- https://bit.ly/2UltNE4
Guhya Manjushri of the Forbidden City| 密德文殊室利佛- https://bit.ly/2J3HIvM
2 months ago
Guhya Manjushri of the Forbidden City| 密德文殊室利佛- https://bit.ly/2J3HIvM
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    Your Next Meal!
    Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
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    This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
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    Don’t Take My Mummy Away!
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    They do this every day!
    This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
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    What happened at Fair Oaks Farm?
    The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
  • She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
    2 weeks ago
    She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    2 months ago
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    2 months ago
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
  • Beautiful Monastery in Hong Kong
    2 months ago
    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    2 months ago
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    2 months ago
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    2 months ago
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    3 months ago
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    3 months ago
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    3 months ago
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    3 months ago
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    3 months ago
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    3 months ago
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    4 months ago
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    5 months ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    5 months ago
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    6 months ago
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    6 months ago
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    6 months ago
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    6 months ago
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    6 months ago
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    6 months ago
    His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    Trijang Rinpoche never gave up his devotion to Dorje Shugden no matter how much Tibetan government in exile pressured him to give up. He stayed loyal inspiring so many of us.
  • Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
    6 months ago
    Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
  • This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
    6 months ago
    This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
  • His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
    6 months ago
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
  • This topic is so hot in many circles right now.
    2 yearss ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    2 yearss ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    2 yearss ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    2 yearss ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    2 yearss ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    2 yearss ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    2 yearss ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    2 yearss ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    2 yearss ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    2 yearss ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    2 yearss ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    2 yearss ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    2 yearss ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    2 yearss ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    2 yearss ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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Inner Peace Retreat in June 2019 in Kechara Forest Retreat. More info: http://bit.ly/2GvGl7A
24 hours ago
Inner Peace Retreat in June 2019 in Kechara Forest Retreat. More info: http://bit.ly/2GvGl7A
Group picture of the end of the Inner Peace Retreat, June 2019. More info: http://bit.ly/2GvGl7A
yesterday
Group picture of the end of the Inner Peace Retreat, June 2019. More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 2: Debrief & Closing More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 2: Debrief & Closing More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 2: Debrief & Closing More info: http://bit.ly/2GvGl7A
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Inner Peace Retreat Day 2: Debrief & Closing More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 2: Debrief & Closing More info: http://bit.ly/2GvGl7A
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Inner Peace Retreat Day 2: Debrief & Closing More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 2: Sensory Discovery with Herbs More info: http://bit.ly/2GvGl7A
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Inner Peace Retreat Day 2: Sensory Discovery with Herbs More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 2: Sensory Discovery with Herbs More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 2: Sensory Discovery with Herbs More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 2: Sunrise Meditation More info: http://bit.ly/2GvGl7A
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Inner Peace Retreat Day 2: Sunrise Meditation More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 2: Sunrise Meditation More info: http://bit.ly/2GvGl7A
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Inner Peace Retreat Day 2: Sunrise Meditation More info: http://bit.ly/2GvGl7A
Inner Peace Retreat in Kechara Forest Retreat, Day 1: Expression Through Art More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat in Kechara Forest Retreat, Day 1: Expression Through Art More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 1: Walking Meditation at Tara Walk More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 1: Walking Meditation at Tara Walk More info: http://bit.ly/2GvGl7A
Inner Peace Retreat, Kechara Forest Retreat, Day 1: Walking Meditation in Nature More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat, Kechara Forest Retreat, Day 1: Walking Meditation in Nature More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 1: Walking Meditation in Nature More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 1: Walking Meditation in Nature More info: http://bit.ly/2GvGl7A
Serkym Offering during Dorje Shugden Puja. Yee Mun (KISG)
yesterday
Serkym Offering during Dorje Shugden Puja. Yee Mun (KISG)
Inner Peace Retreat Day 1: Enjoy Your Delicious Lunch More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 1: Enjoy Your Delicious Lunch More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 1: Sitting Meditation More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 1: Sitting Meditation More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 1: Sitting Meditation More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 1: Sitting Meditation More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 1: Sitting Meditation More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 1: Sitting Meditation More info: http://bit.ly/2GvGl7A
Thank you very much to Traders Hotel, Kuala Lumpur for organizing a food safety training to our volunteers. It was very informative. - Vivian @ Kechara Soup Kitchen
yesterday
Thank you very much to Traders Hotel, Kuala Lumpur for organizing a food safety training to our volunteers. It was very informative. - Vivian @ Kechara Soup Kitchen
Inner Peace Retreat, Kechara Forest Retreat Day 1: Sitting Meditation More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat, Kechara Forest Retreat Day 1: Sitting Meditation More info: http://bit.ly/2GvGl7A
Inner Peace Retreat in Kechara Forest Retreat, Bentong, Day 1: Meditation Fundamentals More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat in Kechara Forest Retreat, Bentong, Day 1: Meditation Fundamentals More info: http://bit.ly/2GvGl7A
Inner Peace Retreat Day 1: Meditation Fundamentals More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat Day 1: Meditation Fundamentals More info: http://bit.ly/2GvGl7A
Inner Peace Retreat with Li Kheng in Kechara Forest Retreat. Day 1: Meditation Fundamentals More info: http://bit.ly/2GvGl7A
yesterday
Inner Peace Retreat with Li Kheng in Kechara Forest Retreat. Day 1: Meditation Fundamentals More info: http://bit.ly/2GvGl7A
‪Supermarkets and food stores have been adopting various approaches to minimise wastage of perishable goods. We are glad that AEON Retail Malaysia is one of them. #Kechara #foodbank #zerofoodwastage ‬- Vivian @ Kechara Soup Kitchen
3 days ago
‪Supermarkets and food stores have been adopting various approaches to minimise wastage of perishable goods. We are glad that AEON Retail Malaysia is one of them. #Kechara #foodbank #zerofoodwastage ‬- Vivian @ Kechara Soup Kitchen
Throwback - Art & Craft session. Lin Mun KSDS
4 days ago
Throwback - Art & Craft session. Lin Mun KSDS
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