On the Importance of Relating to Unseen Beings

Dec 23, 2016 | Views: 1,442

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(By Tsem Rinpoche)

This short but well rounded article is a great read for everyone, whether you are new or have been exposed to Buddhism for a long time. It sums up the core concepts of Tibetan Buddhism succinctly enough for the beginner Buddhist to grasp, yet is deep enough to hint at the wisdom required to fully understand the true meaning of non-duality.

While the article primarily refers to a western audience, it is excellent reading for people who come from environments where Dharma is scarce or weak.

From my years of teaching, I have found that it is highly possible for communities to label themselves Buddhist and yet have little to no knowledge of the Buddhadharma. This leads to superficial practices amounting to mechanical offerings of incense, water, tea or candles. This is very unfortunate as such practitioners have sufficient faith and trust to make the effort to “practice” but lack the knowledge and guidance to take it to the next level in order to reap the full benefits of true spiritual practice.

The author has carefully highlighted various aspects of Tibetan Buddhism, from philosophical to spiritual and ritual. I encourage everyone to read this article a few times and understand it well. By understanding the value of Buddha’s teachings, you will find the inspiration to revisit topics such as Karma, the Twelve Links of Dependent Origination, the Power of Prayer and Ritual, etc. with much vigor and enthusiasm.

I would like to thank Professor Reginald Ray for writing such a powerful article and I wish everyone great success in your spiritual endeavors.

Tsem Rinpoche

 


 

On the Importance of Relating to Unseen Beings

BY REGINALD RAY | JANUARY 1, 2001

While Westerners have tended to view unseen beings as superstition or mere symbolism, Reginald Ray argues that communication with unseen beings through ritual is at the very heart of tantric Buddhist practice.

Tshechu, a religious festival in Bhutan. Photo by Arian Zwegers.

Tshechu, a religious festival in Bhutan. Photo by Arian Zwegers.

Truth makes little sense and has no real impact if it is merely a collection of abstract ideas. Truth that is living experience, on the other hand, is challenging, threatening, and transforming.

Tibetan Buddhism is a way of experiencing the world. In many ways, it is quite different from the dominant trends not only in the West, but in the “modern, technological culture” that is now rapidly encircling the globe. There are many parts of the traditional, conservative, medieval culture of Tibet that we will never be able to appreciate or understand. But there are other parts, particularly its Buddhist heritage, that can help us see with new eyes the limitations and possibilities of our own contemporary situation.

Buddhism is a particularly interesting tradition because it has one foot in the past and one in the present. On the one hand, it arose at a time when India was undergoing transformation from a more primitive to a “high” civilization. Buddhism has the same literacy, scholasticism, professional elites, institutionalization, hierarchies, political involvements, and monetary concerns as do the other “high religions” that evolved after the invention of agriculture and that we now largely identify as our own ways of being religious.

At the same time, the Buddha claimed, “I follow the ancient path,” and by this he meant to show a “way back” to a more fundamental experience of human life than the one evolving in his day. Tibetan Buddhism, perhaps more than any other form of Buddhism, has retained the raw and rugged experience of this “primordiality” as the basis of its spirituality. In this sense, it is concerned not with truth that is fixed and dead, but with truth that is alive and constantly emerging.

Traditional Tibetans lived in a world that is, in many respects, quite different from the one assumed in modern Western culture. It is not so much that the classical Tibetan worldview contradicts the findings of modern science, but rather that it emphasizes different things and has a different overall shape and configuration.

Most importantly, in the classical Buddhist view, the world is defined not only by what we can perceive with our physical senses and think about rationally. It is equally made up of what cannot be seen, but is available through intuition, dreams, visions, divination, and the like. The senses and rational mind provide access to the immediate physical world, but it is only through the other ways of knowing that can one gain access to the much larger context in which this physical realm is set. Can modern people have experience of this traditional Tibetan cosmology? Tibetans will tell you that their experience of the universe is accessible to anyone who cares to know it. If you know where to look and how to look, they say, you will see for yourself what we are talking about.

The Tibetan cosmos is a vast one, beginningless and endless in terms of time, and limitless in extent. Worlds, each inhabited by sentient beings, extend on and on throughout space, with no end. This context of infinite space and time, with innumerable worlds, provides the arena for samsara, cyclic existence. Samsara refers to the condition of beings who have not yet attained liberation, whose existence is still governed by belief in a “self” or “ego.” Those still within samsara are thus blindly driven, through the root defilements of passion, aggression, and delusion, to defend and aggrandize the “selves” that they think they possess. This action produces results or karma, that become part of who they are. When samsaric beings die, they are subsequently reborn in the same or another realm, in accordance with their karma. Normally this process, and the cycles of pain and pleasure that it entails, goes on without end. The various samsaric worlds are known as “impure realms,” that is, places where the condition of samsara prevails among the inhabitants.

The situation is not hopeless, however, for there are other realms of being that stand outside of samsara. These are the “pure realms,” characterized by enlightenment, the abode of the “realized ones,” those who have attained liberation from samsara and who dwell in various pure lands. These beings are: the celestial buddhas with their various manifestations; the yidams (personal deities), male and female, also called wisdom dakinis and herukas; the great bodhisattvas such as Avalokiteshvara and Tara, who will come to the aid of beings; the dharmapalas (dharma protectors), who watch over and guard the dharma itself and those on the path; the enlightened men and women who have passed beyond this world, and others. These various enlightened ones represent a state of realization that is available to suffering sentient beings. In fact, according to the type of Buddhism followed in Tibet—Mahayana Buddhism—the state that they embody is the ultimate and final destiny of all humans and other sentient beings. All sentient beings are on the path that will one day lead to the attainment of the complete and perfect enlightenment of a fully realized buddha.

Although the “home” of the buddhas and high-level bodhisattvas is outside of samsara, they appear in our world to help us enter the path of liberation and follow it to its conclusion. The human Buddha Shakyamuni thus appeared twenty-five hundred years ago, bringing the dharma to this world for the first time and founding a lineage of the study and practice of the teachings. Likewise, the celestial buddhas, bodhisattvas, protectors, dakinis and departed teachers appear in our world in various ways, bringing blessings, protection, and guidance on the path.

The Tibetan cosmology, then, is not meant to present a disembodied, abstract “scientific” picture. It rather shows us the realms of potential experience that make up this cosmos. It describes the various realms of being—only one of which is human—that are possible and exist within the totality of being. Some of these modes of being are defined by the suffering of samsara, while others represent liberation from samsara. Traditional Tibetan cosmology, then, contrasts with modern conceptions of the universe that are essentially rationalistic, gained by ignoring all experiential data except ones that conform to limited physical criteria such as matter, extension and motion, and that can be proven to any observer through logical demonstration. The Tibetan picture has been gained through different means and includes different “data.”

There are now many Tibetan teachers who understand very well the kind of universe that is described by modern science. Their response to our ideas is, “Yes, but all of this is just the human world. There are other realms, and these are outside of and beyond this human realm. You cannot see them by using scientific instruments.”

Moreover, even this realm has more dimensions and subtleties than modern people usually ascribe to their world. In the traditional Tibetan view, the animate and inanimate phenomena of this world are charged with being, life and spiritual vitality. These are conceived in terms of various spirits, ancestors, demigods, demons, and so on. Every river and mountain has its spirit embodiment or inhabitants. Each human habitation has a spiritual presence as part of its own being. As this variety suggests, spirits appear with various levels of development and motivation. Some are malevolent; some are neutral, and others are generally beneficent.

These traditional cosmological perspectives create a uniquely powerful environment for the practice of Tibetan Buddhism. The boundless temporal and spatial vistas reveal the fragility, brevity and ultimate futility of human life, taken on its own terms. The view of the phenomena of this world as spiritually charged allows intimacy, relationship and mutuality with the relative world. The understanding of samsara as the endless repetition of life followed by death followed by life, all governed by karma, suggests that lasting happiness in the ordinary sense is not attainable. The introduction of buddhahood as standing outside of samsara provides an alternative to this daunting and frightening prospect. The fact that buddhahood is not only available but is the ultimate and final destiny of all instills fundamental optimism and a sense of the value of life. And the limitless time frame in which this can be achieved enables people to relax and to take their spiritual journey at its own pace. In this way, Tibetan Buddhism has achieved the seemingly contradictory goals of revealing the radical inadequacy of samsara, leaving its adherents little option but to look to a spiritual path, while at the same time rousing them to a sense of confidence, joy and well-being at their human condition and its literally infinite possibilities.

To what extent can the contemporary Western Tibetan Buddhist practitioner dispense with some or all of these unseen, nonhuman beings? From the Tibetan point of view, relationships with the unseen world are essential to a full and successful human life. Ignoring one’s relationships with the whole world of unseen spirits and spiritual beings is, in fact, as senseless and counterproductive as ignoring the people and conventions of one’s own immediate human society. It is simply not possible to live in such a way.

Buddhism is normally thought of as a nontheistic tradition, and this raises the question of how such spirits, gods, and deities are to be understood within the Tibetan Buddhist framework. Certainly in Tibetan life, whether it is a question of the malevolent mamos, the potentially beneficent hearth god, the deities of the god realms, or the dharma protectors or tantric yidams, the nonhuman beings are understood at least on one level as more or less independent, objective entities. They are beings with whom one must be in constant relation, even though they are nonhuman and usually not visible.

At the same time, however, from the point of view of the philosophical and meditative tradition, all such nonhuman beings are ultimately seen as aspects of one’s own mind and not separate from it. But what does this actually mean? Frequently, particularly in the West, this standard Buddhist assertion is taken to indicate that such spirits and deities, taken as external beings by ordinary Tibetans, are not really external at all; that in fact they are mistaken projections of psychological states. This, then, becomes a justification for treating them as nonexistent and provides a rationale for jettisoning them from Western adaptations of the tradition. The problem with this approach is that it reflects a misunderstanding of what is meant by the statement that such entities are aspects of mind and inseparable from mind.

The deities are more properly said to be aspects of one’s own innate mind, or reflexes of one’s awareness. For example, the buddhas, although apparently objectively existing beings, are fundamentally nothing other than our own enlightened nature. The protectors are representations of the wrathful and uncompromising energy of our own awareness. And the gurus are objectifications of the teaching and guiding principle as it exists within each of us. In a similar manner, the various samsaric spirits and demons may be seen as embodiments of peripheral states of one’s own mind. These apparently externally existent beings, then, are false bifurcations of the primordial nondual awareness that lies at the basis of all experience.

So far, so good; but here is the really critical point: it is not only the beings of the unseen world that have this status, but all of the phenomena of duality. In the Tibetan view, ourselves, other people, trees, mountains and clouds—indeed all of the phenomena of the entire so-called internal and external universe—are nothing other than false objectifications and solidifications of nondual awareness.

To say this is not, however, to discount their external and “objective” existence within the relative world of apparent duality. The samsaric beings of the six realms, as well as the Buddhist deities existing in the state of nirvana, initially make themselves known to us ordinary, unenlightened people as external, objectively existing beings. In fact, on this level, they can appear as significantly more real, vivid and powerful than the ordinary physical universe that surrounds us. On one level, then, such beings certainly do exist and are important co-inhabitants of our cosmos. Thus to say that they are aspects of mind is not to deny their existence on the relative level. Nor does it obviate our responsibility to deal with them and relate to them on their own level and as they present themselves to us.

What, then, does it mean to say that these unseen beings are all aspects of mind? It means simply that the way we experience and conceive of them has to do with our own psychology and level of awareness. Ultimately, the apparent duality of subject and object is not given in reality. It is a structure that we, out of fear and ignorance, impose on the world. When we see the phenomenal world truly as it is, we realize a level of being that precedes the subject-object split. This is the true nature of “experience,” “awareness,” or “nondual mind,” understood at this point as interchangeable categories. When Tibetans say that the spirits, gods and deities are aspects of mind and nothing other than mind, they mean it in this sense, that their fundamental nature—as indeed the nature of all phenomena—is nondual awareness.

We humans, then, are just one part of a vast, interconnected web of relationships with all other inhabitants of the cosmos, both those still living within delusion and those who are awakened. An awareness of these relationships is critical because, to a very large extent, who we are as humans is defined by this network of relations. From the Tibetan perspective, to live a genuinely human and fruitful life, we need to discover our relation with all these various beings of samsara and beyond, and to act in ways appropriate to our connection. The way we do this is through ritual.

Ritual is action that expresses a relationship. It is the vehicle of communication with another and is itself that communication. In Tibetan Buddhism, ritual is used in relation both to the seen and the unseen worlds, and the essence of Tibetan Buddhism is communication with the awakened ones—departed masters, bodhisattvas, buddhas, and so on. We call them to mind, open our hearts to them, and receive their blessings.

In revered teachers, a state of realization is embodied in human form. In the celestial buddhas and high-level bodhisattvas, however, the embodiment is more ethereal and not within the human realm. Nevertheless it is not only possible but essential that, as we go along the path, we also discover and deepen our sense of communication with these nonmaterial, awakened ones. According to Tibetan tradition, in fact, as we mature, the “sky draws closer to the earth,” so to speak, and the celestial buddhas and bodhisattvas seem more and more our ever-present protectors, mentors, and guides.

One of the most common ritual means for communicating with the realized ones is the sevenfold offering of mahayana Buddhism: one visualizes the being or beings in question, then [1] offers salutation, [2] makes real and imagined good offerings, [3] confesses one’s shortcomings and harm of others, [4] rejoices at the existence of the awakened being or beings who are the beloved object(s) of devotion, [5] requests them to teach, thus expressing one’s openness and longing for instruction, [6] asks them to remain in connection with suffering samsaric beings and not disappear into nirvana, and [7] dedicates whatever merit or goodness one has accumulated to the welfare of all beings. In this simple, brief rite, one makes a link with the transcendent ones, affirming and actualizing a specific kind of relationship with them.

The reason that we can do this in the first place is that the buddhas, bodhisattvas, and departed masters already represent who we most essentially are and must in fact become. This is why, in Tibetan Buddhism, even the most devotional supplication to the most seemingly external being is not finally theistic. For, in truth, we are longing to meet our deepest selves face-to-face, and we are supplicating our own hidden being. The path to this goal is first, to discover our innermost being in the other, the awakened one, and then, through relationship with him or her, gradually to come to awareness of that transcendent nature within ourselves.

In Tibetan Buddhism, there are many ritual stages along this path to awakening. What they share is visualization. We create a mental picture of a departed teacher, a high-level bodhisattva, or a buddha. Then we carry out a ritual in which we open ourselves and communicate with this being in various ways, ritually participating in his or her awakening. In this way, we cultivate our own awakened state.

This process of visualization is a powerful one. For example, in our ordinary life, what we do not visualize as existing does not exist for us. If we do not see another person as human, then for us their humanity does not exist. The same is that much more true for beings who live in nonmaterial forms outside of samsara. We may be surrounded by buddhas and bodhisattvas all the time, but until they have a shape and a name, we do not see them or have access to a relationship with them. For us they might as well not exist. But the moment we give them a form in our mind and begin to communicate with them, they exist, and their wisdom, compassion, and power can enter into our own systems.

It is the many ritual forms of Tibetan Buddhism that enable us to do this, and within traditional Tibet, the reality of ritual is simply accepted as a matter of course. It is assumed that just as there are forms by which to relate to other human beings, so there are other forms that are used to communicate with the nonhuman and nonmaterial realms.

The status of ritual among Western followers of Tibetan Buddhism is, however, more in question. Many have felt unable to entertain the ideas of reincarnation or of the six realms. For them, many of the traditional Tibetan rituals dealing with other beings and other realms do not make sense. Sometimes this extends to thinking that even talk of nonmaterial buddhas, bodhisattvas and protectors is “symbolic,” and that there is nothing that really corresponds to these designations. In that case, many of the Tibetan liturgies are seen as directed to no real object, but are rather understood as psychological ploys to bring about certain effects.

Even if we Westerners do pay lip service to the traditional Tibetan cosmological ideas, often, as Jeremy Hayward has argued, we remain at heart what he calls “scientific materialists.” In other words, while we may accept the idea of other realms and other beings within and outside of samsara, we do not actually believe in them. Instead, we live as if the world were dead and this reality the only one that exists.

This attitude is reflected in many Westerners’ difficulties with Tibetan ritual. Among Western practitioners, there is frequently a kind of dead feeling in ritual, and many of us fall back on the idea that rote repetition, without any particular engagement or feeling, is sufficient. We fall back, in other words, on attitudes to ritual learned in our upbringing, where simply to be physically present was all that was required. In order to survive the many meaningless rituals we may have been subjected to, we also learned to disengage ourselves psychologically and to occupy our time with thinking about other things. What is missing here is the understanding that ritual is a way of communicating with beings who, on the relative plane, really are there and really are important to us. This lively and compelling sense of ritual is, at present, sometimes hard to come by in Western adaptations of Tibetan Buddhism.

Through ritual, genuinely undertaken, one is led to take a larger view of one’s life and one’s world; one experiences a shift in perspective—sometimes subtle, sometimes dramatic. This shift feels like a diminishing of one’s sense of isolated individuality and an increase in one’s sense of connectedness with other people, with the nonhuman presences of our realm, and with purposes that transcend one’s usual self-serving motivations.

Ritual is a way of reconnecting with the larger and deeper purposes of life, ones that are oriented toward the general good conceived in the largest sense. Ironically, through coming to such a larger and more inclusive sense of connection and purpose, through rediscovering oneself as a member of a much bigger and more inclusive enterprise, one feels that much more oneself and grounded in one’s own personhood. Through ritual, one’s energy and motivation are roused and mobilized so that one can better fulfill the responsibilities, challenges and demands that life presents.

 

ABOUT REGINALD RAY
Reginald A. Ray, Ph.D., was Professor of Buddhist Studies at Naropa University and a teacher-in-residence at the Rocky Mountain Shambhala Center. He is the spiritual director of the Dharma Ocean Foundation and author of Secret of the Vajra World: The Tantric Buddhism of Tibet.

Source: http://www.lionsroar.com/on-the-importance-of-relating-to-unseen-beings/

 
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27 Responses to On the Importance of Relating to Unseen Beings

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  1. Samfoonheei on Aug 19, 2018 at 11:25 am

    Interesting article …..Professor Reginald Ray shares about the importance and impact rituals mainly for westerners or non believer or non Buddhist. For many Westerners , they tend to view unseen beings as superstition . I do believe of that unseen beings do exist. They are always around us and we should keep in mind that as long as we do not disturb them , respect them they will do no harm in return. Ritual is a way of communicating with beings who really are out there . In Tibetan Buddhism, ritual is used in relation both to the seen and the unseen worlds. Buddhism is a path of mind transformation., meditation, visualization and so forth.
    Professor Reginald Ray explained a very deep insight of Tibet Buddhism , the traditional Tibetans and Western cultures.
    Well I have still lot more to learn from this post and I will read again to understand better.
    Thank you Rinpoche for sharing this sums up the core concepts of Tibetan Buddhism.

  2. Sock Wan on Feb 18, 2017 at 11:43 am

    What I have realised from this article is that Buddhism is a teaching that opens up our mind to accept the differences and believing in many possibilities while science limits our mind and makes us less accepting to differences.

    Science says until it is proven, it does not exist or it’s not real. One can argue that science is the ‘authority’ to give us the truth, but I think science is not as superior as most people think it is as there are many things science cannot prove or explain simply because many things (seen or unseen) science doesn’t even have the way to prove them. I am not against science, I just think science has limited many possibilities and thus our mind and potential.

  3. wan wai meng on Jan 29, 2017 at 2:14 am

    I really enjoyed reading this article, though short it has so much good content in it.

    I have always felt that sometimes scientific method and instrumentation are not that advanced to measure or rationalize all the phenomena in the world yet. And for scientists to just claim something is not true or real unless it fits into their limited methodologies of determining reality could be fallacious.

    Would very much like to read this article again to understand it much better.

  4. Joy Kam on Jan 12, 2017 at 5:12 am

    I think what Professor Reginald Ray is trying to present here is the subject on non-duality, our interconnections with everything and how tantra in Tibetan Buddhism is the path that could lead us there and for us to become fully awakened, just like the Buddha.

    I found this post very profound on many levels and if we have some Dharma knowledge we can appreciate it even better. Basically Professor Reginald is trying to educate the non-believers and the sceptics, where the majority are from the West, on Tibetan Buddhism and it’s esoteric rituals and concepts. What I like most is what he said about how connected we are to the Buddhas and Boddhisattvas if only we open up and allow their blessings to flow through. And this is done through the power of VISUALISATION which is in every aspect of Tibetan Buddhist practice. We are always asked to visualise, to use our imagine, to allow ourselves to enter into another realm, the realm of the “unseen”.

    It reminds me of tantra and how yes everything is based on one’s motivation and visualisation. And to most people this seems to be hard because they are so use to seeing something solid. Now I understand why Rinpoche always encourage us to have huge Buddha statues, because this would help us visualise better.

    It is true what he said “We may be surrounded by buddhas and bodhisattvas all the time, but until they have a shape and a name, we do not see them or have access to a relationship with them. For us they might as well not exist. But the moment we give them a form in our mind and begin to communicate with them, they exist, and their wisdom, compassion, and power can enter into our own systems.” So the moment we let go of all our projections and concepts, and open up ourselves, we allow the Buddha’s blessings to enter us.

    Another thing that stood out for me was this paragraph which actually describes they intricate connectivity between, the Guru and the yidam; “The reason that we can do this in the first place is that the buddhas, bodhisattvas, and departed masters already represent who we most essentially are and must in fact become. This is why, in Tibetan Buddhism, even the most devotional supplication to the most seemingly external being is not finally theistic. For, in truth, we are longing to meet our deepest selves face-to-face, and we are supplicating our own hidden being. The path to this goal is first, to discover our innermost being in the other, the awakened one, and then, through relationship with him or her, gradually to come to awareness of that transcendent nature within ourselves.” Which is exactly what Rinpoche has taught us, that the outer Guru helps us to find our inner Guru which is lost inside many layers. So the outer Spiritual Guide is here to help remove those horrid layers we have over the years, and guide us in tapping in to our real Guru, our own awakened mind. It is definitely not an easy task for the Guru but without fail they return again and again to show us the way back to true nature.

    Very profound and so many good point. I will return to read through it again. Thank you Rinpoche for sharing such precious teachings.

  5. Pastor Han Nee on Jan 11, 2017 at 1:20 pm

    Although buddhas and high-level bodhisattvas abide outside of samsara, they appear in our world to help us enter the path of liberation from suffering and samsara and follow it to its conclusion. These awakened beings , be they celestial buddhas, bodhisattvas, protectors, dakinis or departed teachers – appear in our world in various ways, bringing blessings, protection, and guidance on the path.

    The Tibetan cosmology describes various realms of beings — only one of which is human.Some of these beings’ existences are characterised by the suffering of samsara, while other beings -the awakened ones – have gained liberation from samsara. Many Tibetan Masters understand clearly the kind of universe that is described by modern science – a universe that is based on rationality and perceived through the physical senses. Their response to this scientifically construed idea of a universe is, “Yes, but all of this is just the human world. There are other realms, and these are outside of and beyond this human realm. You cannot see them by using scientific instruments.”

    In Tibetan Buddhist cosmology, the unseen also includes the spirits and demons existing within samsara.

    We humans, then, are just one part of a vast, interconnected web of relationships with all other inhabitants of the cosmos, both those still living within delusion and those who are awakened.

    From the Tibetan Buddhist perspective , in order to live a truly meaningful and fruitful life as humans, we need to discover our relation with all these other various beings of samsara and beyond, and to act in ways appropriate to our connection. The way to relate to them and connect with them is through ritual. Ritual is a form of spiritual engagement and action by which we express our relationship with these other beings. It is a “vehicle of communication” and “is itself that communication” .

    The essence of Tibetan Buddhism is thus this communication with the awakened ones such as the departed teachers, bodhisattvas and buddhas. We communicate with them by invoking them or calling them to mind, and opening our hearts to them to receive their blessings. This relationship that we develop and reinforce through the whole process of prayer,ritual, visualisation and meditation make these awakened celestial beings come alive in our minds, and deepen the connection with our inner Buddha potential.

  6. Pastor Albert on Jan 11, 2017 at 8:07 am

    Either Buddha or Ghost or any celestial beings, they do exist, I have no doubt on that, because in the past years, there are already many testimonial that proved the existence of the unseen beings and reincarnation, what scientist could not find out does not mean they don’t exist, it is because we do not have the ability to find out yet.

    Possession is real, it explains the spirit realms, Reincarnation is real, it proves the cause and effect and the suffering we are facing, and the enlightenment is real too, it shows the end of the suffering.

    Many people claimed that we are being negative when we say we are suffering and when explain to them the cause of our suffering, but that is just being ignorant, because even when we are enjoying our life, that is just temporary and the more we enjoy our life, the greater our suffering will be when we lose it one day. So Buddhism is not about superficial but it is to understand and realize the truth and wanting to liberate them.

    I like how this article was written, there is no argument on what he is written because it is the fact and we are all going through it. Thank you Professor Reginald for written this article and thank you Rinpoche for sharing

  7. Pastor Chia on Jan 11, 2017 at 6:17 am

    Reading through Professor Reginald Ray article about unseen beings is very informative and interesting. like most of the people only believe of being existing through seeing their physical form existing only except ‘them” existing. Lord Buddha has spoke clearly about six realm existing and explain due to their own karmically to reborn as formless beings existing within this world.

    I am grateful to study Tibetan Buddhism under qualify lama who teach me dharma according lord Buddha teaching to develop and self improve our own mind. In my learning path,i also get to learn about buddhist ritual to contact with higher realise being for blessing to led me not focus of one’s life and one’s world or “myself” only. This sense of isolated individuality and an increase in one’s sense of connected with other being within six realm, and with this purposes that transcend one’s usual self-serving motivations.For example, when we do puja with visualisation, our close one seat next to me or surrounding us in human form to received same blessing from the wisdom being in my visualisation. By doing this,myself can serving other free from suffering and not just focus to ‘Me” benefiting. This is why like about buddhist ritual when you experiencing of it. Buddhist teaching are profound and make as more humanity respect of others being existing without seeing them.

  8. Mingwen on Jan 11, 2017 at 3:06 am

    I’m feeling grateful that I don’t have difficulties to have faith and believe in what I can’t see physically, in other words, I’ve full trusts on the teachings of Buddhas, my guru and in Buddhism with small amount of efforts. People might think that, “Hey! How can you believe such belief that you could never “see” physically?” “Have you done researches about it?”

    What make me have faith in Buddhism is that it make me feel comfortable, not that type which make us to be lazy, but to be comfortable to the teachings and changing continuously. Most of us assume that Buddhism is all about chanting mantras, ringing bells, praying to Buddha statues , make offerings like fruits, incenses and candles. It’s not true and it’s way more deep, far and wide. Ultimately, it’s about mind transformations and seek for truths in life. To eliminate ego, selfishness, greediness, laziness and anger within ourselves to be a better a person and able to benefit another beings in life is not an easy task.

  9. June Kang on Jan 11, 2017 at 12:46 am

    This article provided very good information about Tibetan Buddhism and for those who would to know more about do the deities exist or how they exist in Tibetan Buddhism. Furthermore the explanation of the use of ritual is very informative. Reginald A. Ray ended the article saying that “Through ritual, one’s energy and motivation are roused and mobilized so that one can better fulfill the responsibilities, challenges and demands that life presents” is very well say. Hope those who read this article must have a open mind to accept so that you can experience what it says in the article.

  10. Andrea Lai on Jan 11, 2017 at 12:39 am

    I truly believe of existing of unseen being, whether it’s a Buddha or spirit. On certain occasion I dreamed of deities which some mediums told me that I have faith with them. There were one time, I dreamed of my late grandfather where he insisting me to buy a lottery number!Hence I’m interested into spirituality.

    This article is interesting, an eye opening for me to understand more on the difference of Western and Eastern opinion over spiritual believes. Thank you Rinpoche for sharing this article.

  11. Pastor Henry Ooi on Jan 10, 2017 at 11:45 pm

    I read this good informative article three times as I find it very interesting and also to understand more of the contents. Also it was discussed among the KFR team so as to further learn and understand it better. As Malaysian Buddhists we subscribe to the unseen beings that the author wrote of. And it is in our culture and belief to always respect the unseen regardless of who or what they are. Hence we do not need science to prove their existence on earth and on other universes or realms of existence.

    Thank you Professor Reginald Ray and thank you Rinpoche for sharing this article

  12. pammie yap on Jan 10, 2017 at 11:01 pm

    I may not understand the whole post that Reginald Ray wrote but I do enjoy reading it. Especially if someone is a non Buddhist, be it a westerner or a non believer. It may not be easy for them too, but the way it was written shows how carefully ‘important’ points were put in from the beginning till the end and explained based on Buddhism (that I have learned so far).

    I particularly like this part “Through ritual, genuinely undertaken, one is led to take a larger view of one’s life and one’s world; one experiences a shift in perspective”. Yes, how true. I am sure many of us here, can attest to that statement because I have experienced and still experiencing the shift from the ritual. And that is why this is also very true, “ritual is a way of communicating with beings who, on the relative plane, really are there and really are important to us.”

  13. nicholas on Jan 10, 2017 at 8:39 pm

    This article by Reginald Ray really give an sight of what many people would not see and understand in Tibetan Buddhism. What mentioned is relevant and very true. Tibetan cosmo is vast and as mentioned it’s beginingless and endless in term of time and limitless in extent. Each inhabited by sentient beings extend on and on throughout space with no end. What we can’t see or perceive is just our limitation but doesn’t mean it doesn’t exist. As mentioned by Reggie that ritual is the way to communicate or an action to express a relationship and this doesn’t limit them if they willing to learn and just exactly as mentioned modern people can have the experience of this traditional Tibetan cosmology if they cares to know it.

    I like how Reggie described about samsara as ‘refers to the condition of beings who have not yet attained liberation, whose existence is still governed by belief in a “self” or “ego.” Those still within samsara are thus blindly driven, through the root defilements of passion, aggression, and delusion, to defend and aggrandise the “selves” that they think they possess. This action produces results or karma, that become part of who they are.’ He relate our delusion with samsara very well and is the truth. If we can let go our “self “ & “ego” we will keep coming back within the 6 realms until we realise it’s a delusion that we hold on.

  14. Pastor Han Nee on Jan 10, 2017 at 4:36 pm

    In the classical buddhist view, the world is not defined by what we can perceive with our senses or what we can rationally conceptualized. The world is also made up of the unseen or what is available through our intuition, dreams, visions,divination and the like.

    The Tibetan Buddhist cosmos is vast – beginningless and endless in time and space.In this vast context of limitless time and space, samsara’s six realms of cyclic existence play themselves out.Samsara refers to the condition of beings who have not attained liberation and are still under the influence of belief in “I”, blindly driven by our delusions and grasping at self. Beings thus create karma through actions fueled by a delusory mind. They thus go through endless cycles of pain and pleasure .

    The situation is not hopeless. Outside of samsara are “pure realms”, abode of realized beings who have achieved peace or freedom from suffering and enlightenment . These beings are the Buddhas , and Yidams. These enlightened ones represent a state of realization that is available to suffering sentient beings. In fact, according to Mahayana Buddhism(Tibetan Buddhism is a form of Mahayana Buddhism)—the state that they embody is the ultimate and final destiny of all humans and other sentient beings. All sentient beings are on the path that will one day lead to the attainment of the complete and perfect enlightenment of a fully realized buddha. The Buddhas are aspects of our innate mind ; fundamentally , they are nothing other than our own enlightened nature.

    The essence of Tibetan Buddhism is communication with the awakened ones—departed masters, bodhisattvas, buddhas, and so on. We call them to mind, open our hearts to them, and receive their blessings.Rituals is the vehicle of communication with another .In Tibetan Buddhism,ritual is used in relation both to the seen and the unseen worlds.

  15. Soon Huat on Jan 7, 2017 at 3:32 pm

    Thank You Rinpoche for sharing this powerful article with us. I agreed with Rinpoche for the statement; “From my years of teaching, I have found that it is highly possible for communities to label themselves Buddhist and yet have little to no knowledge of the Buddhadharma. This leads to superficial practices amounting to mechanical offerings of incense, water, tea or candles.”. We are easily fall in the ritual traps (someone might be hoping to gain supernatural power or merits from the ritual). They tends to ignore the ultimate goal is to learn Dharma and reach the Buddhahood to help others. The rituals are tools for us to connect to liberated beings such as Buddha, Bodhisattva, Protectors etc, to receive their blessing and impart their blessing and wisdom to us.
    I particularly like these statements:”Buddhism is a particularly interesting tradition because it has one foot in the past and one in the present. ” and “At the same time, the Buddha claimed, “I follow the ancient path,” and by this he meant to show a “way back” to a more fundamental experience of human life than the one evolving in his day. Tibetan Buddhism, perhaps more than any other form of Buddhism, has retained the raw and rugged experience of this “primordiality” as the basis of its spirituality.”. Buddhism is timeless. It should not be constrained by time. It is teaching applying to both pass and present time and it should not be constrained by technology or science. In fact, scientists slowly proof that there is other beings in the universe or the prophecy of Buddhathrough modern technology. Buddhism is teaching should not be constrained by races, geougraphy, time and even religion. Thank You Rinpoche.

  16. paul yap on Jan 3, 2017 at 8:35 pm

    The article wrote by REGINALD RAY “On the Importance of Relating to Unseen Beings” has gives many insights to the beginners of what Tibetan Buddhism all is about. I like what was mentioned by him in his article “The Tibetan cosmos is a vast one, beginningless and endless in terms of time, and limitless in extent”. I do feel the same most of time. Since young, I always thought that the universe is far more wider and advance than what science could imagine and reached. There are many beings existed which could not perceived by science. There are many possibilities in the universe and within us, it just waiting for us to explore the universe within us.

  17. Sofi on Dec 30, 2016 at 4:49 am

    Professor Reginald A. Ray’s article explains the existence of the formless and how our mind perceive their being. Maybe in the Asian culture or native cultures that has strong community sharing, stories of experiences are strongly featured and passed from generation to generation. Thus it is easier for us to accept the formless or unseen whereas Western culture rely more heavily on technology & scientific proof and even “ghost-hunting” can be measured by equipments. If the equipments recorded “ghostly events” then yes the ghost exist but if not, then probably don’t. With many Asians being educated in the West, I think we may also guilty of “scientific materialists”. I believe in the 6 realms of existence but had never really given much thought of it applicable to the realms beyond the boundaries of earth. Rinpoche had taught many times and also we have Mother Tara who came from beyond. I guess she would be considered “Alien” in our worldly term.

    It is interesting that he explained that ritual is a way of connecting with the unseen as Rinpoche recently gave us short teaching during the December monthly Protector Dorje Shugden puja. Rinpoche explained how methods of chanting were lost during the exodus out of Tibet to India and in his meditation, HH Kyabje Zong Rinpoche recorded the chantings of the puja taught by the Dakinis which was authenticated by Tibetan Masters who still remembered. This article together with Rinpoche’s explaination certainly help to elevate my awareness of pujas and its rituals to another level.

    Thank you Rinpoche for sharing this interesting article that reinforced what you had taught us.

  18. Datuk May on Dec 28, 2016 at 5:10 pm

    When there is faith, many students of Tibetan Buddhism would follow guidance to their spiritual path by their Guru. Whatever that is mystical or without full comprehension by the practitioners, will slowly evaporate as they practised what was instructed to them. Because while in practice, realisations will occur during the performance of prayers, offerings, rituals and visualisations.

    Personally there were many rituals and deities that were introduced to me, I just did what I was told and have found clarity for what I have been doing. My Guru told me to do Dorje Shugden retreats that is good for me. As I have been doing since 2 years ago, I do feel a closer bond to my protector as Rinpoche had said that it would happen.

    This write up by Dr. Reginald A Rey, though intended for Westerners is a clear explanation on how we can overcome our ignorance of the world of existence beyond our mind stream.

    Thank you for this clarity as to why we do our sadhanas, our offerings, rituals and visualisations to lead us successfully on our path to attainments and hopefully enlightenment.

  19. Pastor David Lai on Dec 27, 2016 at 3:17 am

    This is a powerfully clear article on a very delicate subject that attempts to cross between the boundaries of Western and Buddhist worldviews. This is between the material and the spiritual and between the world that is observable with our ordinary senses and the unseen world, perceivable with the clairvoyant eye that is available only to a few. This difference is why most Westerners face trouble accepting the other end of the Buddhist spectrum.

    Westerners would traditionally find it difficult to accept what cannot be perceived by our ordinary senses and usually relegated to superstition or to the imagination. However, the incredible aspect of Buddhism is that even if we do not accept the unseen beings, we can still practice the teachings. That’s a testament to Buddha’s incredible skill in delivering the teachings to suit our minds.

  20. Judy Chen on Dec 26, 2016 at 5:06 am

    Thank you Rinpoche for this interesting articles.
    It dwells in the deep understanding of the Mahayana Buddhism of existence to the 6 realms, the form and formless, buddhas, bodhisattvas and even protectors.
    After the lessons learned from classes in Kechara and also from our Guru, Tsem Rinpoche, it is much easier to understand the whole article.
    This article may give the Westerners a deeper insight to Tibetan Buddhism and also the understanding of reincarnation, visualisation and the rituals in communciation with the realised beings, the awakened ones, buddhas and bodhisattvas.
    With folded hands
    Thank you, Rinpoche

  21. Echeah on Dec 25, 2016 at 1:30 am

    It is interesting to read that in western cultures, the ritual aspect which is part and parcel of eastern religions, may seem difficult to perform with conviction. These rituals are taken as nothing more than symbolic. I can probably figure that daily rituals that a Tibetan Buddhist practitioner does like, making water bowl offerings, offering light and incense, prostrations, mantra recitation might seem mindless an it would be easy to question the use of doing such rituals. Perhaps they would be done just for the psychological effect.

    Tangible benefits or an immediate effect is probably what they look for to confirm efficacy. They become very scientific and theoretical. Everything needs a logical explanation and proof. The academic aspect becomes more appealing than the practice and application.

    What I find so appealing about Kechara and Tsem Rinpoche’s method of teaching is that the dharma that is conveyed is well balanced. It is good that one is a philosopher and deep thinker of Buddhist doctrine and can write profound treatises, but if the application and practice is absent, then there is only text book knowledge and one is nothing but a scholar.

    In Kechara, study and knowledge are foremost, then we should not stop there. The practice and application must follow and this is done by dharma service and transformation of the mind, supported by purification practices. That way, we first understand what and why we are doing what we are doing and obstacles along the way are cleared. It is dharma in action.

  22. Vivian Ong on Dec 24, 2016 at 9:24 pm

    Thank you Rinpoche for sharing this article. We should always pay our utmost respect to the unseen beings. They may be the Buddhas or ghosts. We cannot see them through our bare eyes. One of the way to pay our respect to the unseen beings is through ritual. Ritual is a way of communicating with beings who really are there and are important to us. And through ritual, our energy and motivation are roused and mobilized so that we can better fulfill the responsibilities, challenges and demands that life presents.

    With folded palms,
    Vivian

  23. Choong on Dec 24, 2016 at 7:25 pm

    I love this article. It is so well put together by an obviously deep spiritual thinker. Thank you Professor Ray.

    The conundrum that the article tackles and explains ever so clearly is the one about how is it that the formless Dharmakaya takes on a specific form for a specific Buddha, Bodhisattva, ghost, spirit, god, asura, hell being, animal or indeed any one of the countless beings and how an ordinary being would be able to come in contact with them.

    We understand through cause and its effect that there is the possibility that all these beings do exist but just what do they look like in our gross mind or projection? What are we to project? After all we are not attained enough and would have forgotten how these beings are to appear.

    This is where we have to rely on the visual forms that have been handed to us by attained beings.

    To me, this is much like the wooly mammoth. By being able to touch, see and hear so many different animals in this planet, most people would agree that there is a strong possibility that there exists or once exist a large elephant-like animal who would have had a wooly coat to keep it warm in the ice age. But without having an idea of what wool or an elephant looks like, how would we have been able to imagine a wooly mammoth?

    But guess what? Scientists have discovered the remains of the wooly mammoth and using their scientific projections given us a very good idea of how they look like. Why is this important? It is important because we now have a picture of the wooly mammoth in our gross minds and when we come across them, we would be able to identify them. That’s how important it is.

    Now attained beings have not only given us the visuals of these many beings but also a method of connecting with them.

    I would conclude that we should be ever so happy that there are attained beings who have brought to life these beings and through carrying out what they taught us (visualizations, rituals, etc.), we will eventually have the purity of mind to come into contact with them just like the wooly mammoth. And when we do, we will know that they really exist and we have come closer to finding our Buddha nature.

  24. Jacinta Goh on Dec 24, 2016 at 5:01 pm

    Dear Rinpoche,

    I hope I have understood this article correctly. It’s about on how we ‘perceive’ the Enlightened Beings and how we perceive other things as well, be it entities or any inanimate objects. The ritual, in this case -our daily sadhana is actually extremely beneficial. A time where we actually ‘connect’ with others ( examples Yidam, Bodhisattva or Dharmapala) and especially with our own true nature. Sadly, for most of us (me included) will ‘carry out’ this ritual rather superficially. We are constantly being reminded actually Buddhas are there and They will be there once we called upon Them, but do we actually ‘think’ so?

    This is where visualizations come into picture. It helps us to focus and again, how many of us can actually follow that to a tee. Our mind constantly drifted away. Besides, it is said that, when we do puja or perhaps like tsog, it is extremely powerful and yet, how many of us feel the same? Or just coming together as to fulfill one’s commitment or just as a show, showing others that we do participate rather than thinking to really energise one’s body so that we can use this body to continue the path and use it well?

    I hope I will be able to read it again for a better understanding in future.

    Thank you Rinpoche.

  25. Pastor Antoinette on Dec 24, 2016 at 2:44 pm

    Dear Rinpoche,

    This is a very interesting article as Reginald Ray shares about the importance and impact rituals can have on ourselves and our purpose in life. What he points out is unfortunately very true. Somehow in the upbringing of many Westerners we have learned to be only physically present and maybe we are thinking of something else instead. But if we engage fully and understanding the ritual as a way to communicate and connect with the awakened ones in Tibetan Buddhism, it will be a very different and powerful experience.

    Another point that stands out for me is about visualization. “..the moment we give them a form in our mind and begin to communicate with them, they exist, and their wisdom, compassion, and power can enter into our own systems.” How beautiful to engage in the practice and be connected to Manjushri!

    Thank you for sharing this powerful article with us.
    Indeed it is most important to gain the knowledge and be guided so that we can gain the full benefits of true spiritual practice.

    Humbly,
    Pastor Antoinette

    • Pastor Antoinette on Jan 11, 2017 at 6:10 am

      What stuck in my mind after reading and discussing about this very profound article again is that we should keep the unseen beings always in our mind. They are always around us and we should keep good relations with them. As I did grow up in the West this was not part of my culture but learning about Tibetan Buddhism this makes perfect sense.

      Thank you

  26. Stella Cheang on Dec 23, 2016 at 12:59 pm

    It is fortunate to read the explanation of Unseen Beings by Professor Reginald Ray, of Buddhist Studies at Naropa University.This paragraph is particularly assertive in highlighting that Tibetan cosmology embodies the many realms that co-exist versus the modern conceptions of the universe – the one we are taught.

    “The Tibetan cosmology, then, is not meant to present a disembodied, abstract “scientific” picture. It rather shows us the realms of potential experience that make up this cosmos. It describes the various realms of being—only one of which is human—that are possible and exist within the totality of being. Some of these modes of being are defined by the suffering of samsara, while others represent liberation from samsara. Traditional Tibetan cosmology, then, contrasts with modern conceptions of the universe that are essentially rationalistic, gained by ignoring all experiential data except ones that conform to limited physical criteria such as matter, extension and motion, and that can be proven to any observer through logical demonstration. The Tibetan picture has been gained through different means and includes different “data.”

    Thank you Rinpoche for sharing this article that makes sense and very logical for us to read and learn from.

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  • Pastor Lanse
    Sunday, Mar 24. 2019 01:30 PM
    This is an interesting read. When I grew up, I heard about paranormal activities in tunnels. Ialways thought that these are some kind of Asian believes. However, it seems that similar stories happen all over the world. Tunnels do always relate to paranormal activities. This article introduces a few famous creepy tunnels from all around the world with stories and photos. Hope you would enjoy reading it.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/creepy-tunnels-2.html
  • Samfoonheei
    Sunday, Mar 24. 2019 12:50 PM
    I am fortunate to come across this beautiful old post of His Eminence Kyabje Lati Rinpoche. H E Kyabje Lati Rinpoche has given many teachings and initiations for his fortunate students and had benefitted countless students. He has dedicated his whole life mainly on dharma practice and giving teachings. He has travelled extensively, benefiting dharma students in various parts of the world as requested from many countries in Europe and America. Our Guru too have received many tremendous teachings,and personal advice from this great master. H E Kyabje Lati Rinpoche has authored many important books on Tibetan Buddhism. At the age of 88, H E Kyabje Lati Rinpoche entered clear light, leaving a legacy behind him.
    Thank you Rinpoche for this sharing and those rare pictures of the cremation of the holy body of H E Kyabje Lati Rinpoche.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/his-eminence-kyabje-lati-rinpoche-enters-clear-light.html
  • Samfoonheei
    Sunday, Mar 24. 2019 12:49 PM
    Wonderful teachings of the meaning of OM MANI PADME HUNG. The Om Mani Padme Hung mantra is at the heart of many Buddhist traditions. When one recite the mantra Om Mani Padme Hung to oneself, it invokes the powerful benevolent attention and blessings of Chenrezig, the embodiment of compassion. It will then transform our impure body, speech, and mind.
    Thank you Rinpoche for this wonderful sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-meaning-of-om-mani-padme-hung.html
  • Samfoonheei
    Sunday, Mar 24. 2019 12:47 PM
    Inspiring article ……sitting on a trishaw and giving teaching , sharing stories which Rinpoche encountered. Watched the video and its interesting. Rinpoche shared his unique relationship and stories with H E Kyabje Lati Rinpoche and H E Kensur Rinpoche Jetsun Jampa Yeshe. Beautiful memories of Rinpoche while on the train and a lesson from there.
    Turning negatives situation into positive and accept whatever comes along.
    Thank you Rinpoche for sharing this precious teaching

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/the-train.html
  • Sofi
    Sunday, Mar 24. 2019 12:03 PM
    The Body of a Buddha: A Road Map to Liberation

    Learn how every single part of Buddha’s body and how it pertains to his enlightenment. Many interesting details that I have never known before. Definintely something we should read in our pursuit to be just the same as the Buddha.

    https://www.tsemrinpoche.com/tsem-tulku-rin
    poche/buddhas-dharma/the-body-of-a-buddha-a-road-map-to-liberation.html
  • Sofi
    Sunday, Mar 24. 2019 11:55 AM
    The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登

    Must read on what the great 5th Dalai Lama did in recognition of authentic Dorje Shugden. Such respect and reverence are shown to the enlightened protector of Lama Tsongkapa’s precious teachings.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/the-fifth-dalai-lama-dorje-shugden.html
  • Sofi
    Sunday, Mar 24. 2019 11:51 AM
    His Holiness the Dalai Lama again says it’s possible to have two Panchen Lamas

    Isn’t it great that the Dalai Lama had declared the China chosen Panchen Lama is a real reincarnation of the 10th Panchen Lama. It is no surprise given that this Panchen Lama’s enlightened actitivies had and is still greatly benefitting hundreds of thousand of people with the Dharma and practices. Find out more details of his recognition.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/his-holiness-the-dalai-lama-again-says-its-possible-to-have-two-panchen-lamas.html
  • Chris
    Sunday, Mar 24. 2019 08:25 AM
    It is time for Nechung to retire already. He has been the state oracle giving His Holiness the Dalai Lama advice and whose advice has been creating problems since the 13th Dalai Lama’s time. It was Nechung’s advice that actually led the 13th Dalai Lama to pass into clear light prematurely.

    Another example will be His Holiness’s escape from Tibet to India. Nechung took trance and told His Holiness the stay back in Tibet and there is no need for His Holiness to leave. However, Dorje Shugden oracle took trance and told His Holiness to leave Tibet immediately and even gave details on how they should leave Tibet.

    Luckily they heed Dorje Shugden advice and left Potala Palace heading towards to India. That very night, the Chinese invaded Potala Palace and if His Holiness heeds Nechung’s advice, he would be in grave danger. This shows the unreliability of Nechung’s advice recently.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/nechung-the-retiring-devil-of-tibet.html
  • Yee Yin
    Saturday, Mar 23. 2019 08:10 PM
    Dorje Shugden has a minister called Kache Marpo who is an emanation of Hayagriva which means Kache Marpo is also an enlightened protector. When the Oracle takes trance of Dorje Shugden, Dorje Shugden can only stay for a short while because his energy is very strong and he is not able to talk. Hence, Kache Marpo becomes the voice of Dorje Shugden. The Oracle and take trance of Kache Marpo and deliver messages to people on behalf of Dorje Shugden.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/who-is-kache-marpo.html
    [no sender]
  • Yee Yin
    Saturday, Mar 23. 2019 07:56 PM
    Many people suffer from the Dorje Shugden ban, Dorje Shugden followers regardless if they are Tibetans or not, they are discriminated against. They are segregated from the so-called ‘mainstream’, the Dalai Lama group. For me, I actually gain a lot from the ban. I don’t mean to say the ban is very beneficial or it is good, but there are lessons I have learnt from the ban.

    If there was no ban, I would never be able to really learn about what Guru Devotion is why is it so important. It also made me realise things are not always easy, it teaches us to value what we have and not to give up no matter how hard or difficult the situation might be. Our Guru’s promise to us is enlightenment, it is priceless and extremely precious. Hence, we should never abandon our teacher or give up the practice he gives us. I hope the ban can be lifted very soon so everyone can focus on Dharma practice and not the politics surrounding Dorje Shugden controversy.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/the-dalai-lama-speaks-clearly-about-the-dorje-shugden-ban.html
    [no sender]
  • Yee Yin
    Saturday, Mar 23. 2019 07:36 PM
    Women are always seen by society as the weaker ones, many still think their job is to take care of the family. Many high positions in a company are held by men because women are seen less capable. However, look at Dr. R. Nyamaa, she was the Mongolian pioneer Ophthalmologist, pioneer Doctor of Tuberculosis, Scientist, Honorary Professor of Medical University and Honorary Doctor of Mongolia and Folk Doctor. Women are equally capable as men, they have to be given the same opportunity to strive in the field the choose. We are in the 21st century, gender should not be a factor that stops people from pursuing what they want.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/dr-r-nyamaa-the-grande-dame-of-mongolian-medical-health.html
    [no sender]
  • Samfoonheei
    Saturday, Mar 23. 2019 01:52 PM
    Wow….saffron is such a medicinal spice with so many amazing benefits. Such as for sleeping disorder, treatment of cancer, intestinal gas , depression, Alzheimer’s disease, and so forth. It seem that saffron is the most expensive spice in the world and it has been revered for its medicinal properties since ancient times. The aroma and flavour of saffron is unique and difficult to describe. It is an extremely labor-intensive crop. Saffron is a spice derived from the flower of Crocus sativus. Great information to know that saffron is added to the water offerings on our shrine making the offerings more rich and beautiful.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/food-recipes/saffron.html
  • Samfoonheei
    Saturday, Mar 23. 2019 01:51 PM
    As a child Rinpoche showed sign of speciality in a way. Rinpoche has had suffered abuses, problems and sufferings since young. Rinpoche has had experienced much more than anyone else. All the sufferings Rinpoche had gone through merely for the sake of preserving the Dorje Shugden lineage and to purify the obstacles arising from future practitioners and people he can benefit. Whatever Rinpoche encountered did not discourage Rinpoche from spreading Dharma to everyone of us and across the globe. Rinpoche’s guru devotion has inspired him to keep moving. We have Rinpoche to thanks for bringing Dharma to Malaysia. We are fortunate to learn, practice Dharma in this life time . With folded hands thank you Rinpoche.
    Thank you Pastor David Lai for this beautiful write up.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/tales-with-my-lama-why-rinpoche-has-to-suffer
  • Samfoonheei
    Saturday, Mar 23. 2019 01:50 PM
    Interesting first time hearing this….. Buddhist monk hitting people with a broom to purify and clearing one’s obstacles . Different religion and faith have their own way of purifying and blessing. A more usual form of Thai blessing would be sprinkling water on the fore head. A monk who was seen forcefully hitting temple-goers heads with a broom is normal to them. Even though the smacking may look violent, but it didn’t harm anyone recording to the Buddhist monk. I have seen in Chinese temple, one or two occasion that the deity in trance using branches of leaves hitting temple-goers to bless them.
    Thank you Rinpoche for this interesting sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/buddhist-monk-hitting-people-with-a-broom
  • Sofi
    Saturday, Mar 23. 2019 05:46 AM
    Celebrities Ghost Stories (4) and Psychic Kids (2)

    Another interesting sharing of the celebrities’ personal experiences with the paranormal. Do share with us if you have experiences of your own as we love ghost stories especially when its real.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/film-tv-music/celebrities-ghost-stories-4-and-psychic-kids-2.html

1 · 2 · 3 · 4 · 5 · »

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

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  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Everyday offerings of fresh cooked food and drinks are offered to awakened world peace protector Dorje Shugden on my shrine. It is my way to thank Him for all the help He has given to so many people throughout the decades I\'ve introduced Him to. It is my way to include Him as my family and a feeling of closeness and gratitude I have for Him. He\'s a revered family member who happens to be enlightened and also my close friend. Tsem Rinpoche (Food offering prayer~ https://bit.ly/1VkYXJa)
5 hours ago
Everyday offerings of fresh cooked food and drinks are offered to awakened world peace protector Dorje Shugden on my shrine. It is my way to thank Him for all the help He has given to so many people throughout the decades I've introduced Him to. It is my way to include Him as my family and a feeling of closeness and gratitude I have for Him. He's a revered family member who happens to be enlightened and also my close friend. Tsem Rinpoche (Food offering prayer~ https://bit.ly/1VkYXJa)
Read about this special Goddess Lok Yeay Mao of Cambodia. I came across her picture and found her very unique and blogged about it. Do enjoy the reading- https://bit.ly/2HR3vqi
23 hours ago
Read about this special Goddess Lok Yeay Mao of Cambodia. I came across her picture and found her very unique and blogged about it. Do enjoy the reading- https://bit.ly/2HR3vqi
March 18, 2019-Oser is very photogenic as usual.
1 week ago
March 18, 2019-Oser is very photogenic as usual.
March 18, 2019-Very cute Oser as usual.
1 week ago
March 18, 2019-Very cute Oser as usual.
Drashi Lhamo the terrifying female with the rolled out tongue- https://bit.ly/2J8S27y
2 weeks ago
Drashi Lhamo the terrifying female with the rolled out tongue- https://bit.ly/2J8S27y
Special prayer to Dorje Shugden composed by His Holiness 14th Dalai Lama- https://bit.ly/2QdaL4n
2 weeks ago
Special prayer to Dorje Shugden composed by His Holiness 14th Dalai Lama- https://bit.ly/2QdaL4n
On January 26, 2019, Venerable Arjia Rinpoche who is a close friend of the Dalai Lama asked the Tibetans to stop discriminating against people who practice Dorje Shugden and regionalism. His speech called for unity for the preservation of Tibet\'s unique culture and religion and all Tibetans should be friendly with each other regardless of religion and regional origins. His speech is powerful and much needed at this time. Very beautiful. Thank you Arjia Rinpoche. Please see here: https://bit.ly/2CdOz1A
2 weeks ago
On January 26, 2019, Venerable Arjia Rinpoche who is a close friend of the Dalai Lama asked the Tibetans to stop discriminating against people who practice Dorje Shugden and regionalism. His speech called for unity for the preservation of Tibet's unique culture and religion and all Tibetans should be friendly with each other regardless of religion and regional origins. His speech is powerful and much needed at this time. Very beautiful. Thank you Arjia Rinpoche. Please see here: https://bit.ly/2CdOz1A
Nice picture of Tsem Rinpoche with Lati Rinpoche and Kensur Rinpoche. Click on and enlarge.
2 weeks ago
Nice picture of Tsem Rinpoche with Lati Rinpoche and Kensur Rinpoche. Click on and enlarge.
Evolution starts with an inner revolution.~Tsem Rinpoche
3 weeks ago
Evolution starts with an inner revolution.~Tsem Rinpoche
Our likes and dislikes are impermanent. Don\'t be stuck.~Tsem Rinpoche
3 weeks ago
Our likes and dislikes are impermanent. Don't be stuck.~Tsem Rinpoche
I will always be loyal to my teacher, be with genuine friends, keep my spiritual commitments, share Dorje Shugden with those who need help and just be myself. Tsem Rinpoche
3 weeks ago
I will always be loyal to my teacher, be with genuine friends, keep my spiritual commitments, share Dorje Shugden with those who need help and just be myself. Tsem Rinpoche
You can call me whatever you want,
but that won\'t change me.

~TsemRinpoche.com
3 weeks ago
You can call me whatever you want, but that won't change me. ~TsemRinpoche.com
I have so many wonderful stories, pictures, accounts & videos on bigfoot/yeti here: 
 https://bit.ly/2LjVZ6T
3 weeks ago
I have so many wonderful stories, pictures, accounts & videos on bigfoot/yeti here: https://bit.ly/2LjVZ6T
There is so much to see and read this in this category dedicated to animals. Let’s never harm animals and let’s not eat them anymore and allow them to live in happiness~Tsem Rinpoche- https://bit.ly/2Psp8h2
3 weeks ago
There is so much to see and read this in this category dedicated to animals. Let’s never harm animals and let’s not eat them anymore and allow them to live in happiness~Tsem Rinpoche- https://bit.ly/2Psp8h2
1997 in Kuala Lumpur. Kyabje Gangchen Rinpoche and Tsem Rinpoche.
3 weeks ago
1997 in Kuala Lumpur. Kyabje Gangchen Rinpoche and Tsem Rinpoche.
Another one to share..click on picture to view
3 weeks ago
Another one to share..click on picture to view
To share with you....
3 weeks ago
To share with you....
A special prayer on Tibet\'s Saint Tulku Drakpa Gyeltsen to calm the mind daily. This short prayer was compassionately composed by His Holiness the 4th Panchen Lama of the great Tashilunpo Monastery. - 
 https://bit.ly/2ElkBZG
3 weeks ago
A special prayer on Tibet's Saint Tulku Drakpa Gyeltsen to calm the mind daily. This short prayer was compassionately composed by His Holiness the 4th Panchen Lama of the great Tashilunpo Monastery. - https://bit.ly/2ElkBZG
Kyabje Zong Rinpoche with his two well known disciples. (Left) Geshe Tsultrim Gyeltsen and (right) Lama Yeshe. Both of them were very devoted to Kyabje Zong Rinpoche, their practice, their commitments and brought benefit to many beings throughout their lives. Very great beings. Read more about them-  https://bit.ly/2H2rylB
4 weeks ago
Kyabje Zong Rinpoche with his two well known disciples. (Left) Geshe Tsultrim Gyeltsen and (right) Lama Yeshe. Both of them were very devoted to Kyabje Zong Rinpoche, their practice, their commitments and brought benefit to many beings throughout their lives. Very great beings. Read more about them- https://bit.ly/2H2rylB
Many years ago, I had this 5ft Four-Armed Avalokitesvara made. It was done in Delhi, escorted to Tsem Ladrang in Gaden Shartse Monastery South India. Then my students and myself offered mantras, relics, jewels and brocades on this beautiful image as per tradition. Special rituals were done to consecrate it. Then I offered this image to the main shrine of Gaden Shartse Monstery for the sangha and visitors to pay homage to. The sangha and abbot were very happy. Till this day this beautiful image of compassion is still there in Gaden Shartse Monastery along with the many other thangkas, statues, repairs and offerings I had the honor to offer to the monastery. May all be blessed by Avalokitesvara, Tsem Rinpoche
4 weeks ago
Many years ago, I had this 5ft Four-Armed Avalokitesvara made. It was done in Delhi, escorted to Tsem Ladrang in Gaden Shartse Monastery South India. Then my students and myself offered mantras, relics, jewels and brocades on this beautiful image as per tradition. Special rituals were done to consecrate it. Then I offered this image to the main shrine of Gaden Shartse Monstery for the sangha and visitors to pay homage to. The sangha and abbot were very happy. Till this day this beautiful image of compassion is still there in Gaden Shartse Monastery along with the many other thangkas, statues, repairs and offerings I had the honor to offer to the monastery. May all be blessed by Avalokitesvara, Tsem Rinpoche
Back in the 90\'s this photo of Tsem Rinpoche was taken in Tsem Ladrang, Gaden Shartse Monastery in South India. Tsem Rinpoche was in his room writing letters for Gaden Shartse Monastery and their sponsors around the world. Tsem Rinpoche had raised much sponsorship for the monks and Gaden Shartse Monastery. Read more- https://bit.ly/2NfHJjQ
4 weeks ago
Back in the 90's this photo of Tsem Rinpoche was taken in Tsem Ladrang, Gaden Shartse Monastery in South India. Tsem Rinpoche was in his room writing letters for Gaden Shartse Monastery and their sponsors around the world. Tsem Rinpoche had raised much sponsorship for the monks and Gaden Shartse Monastery. Read more- https://bit.ly/2NfHJjQ
This is a statue of Lord Buddha Shakyamuni (Jowo Rinpoche) in Lhasa, Tibet. Tsongkapa had offered the crown, \'shirt\' and ornaments on this sacred Buddha. Offering ornaments on Buddha is considered highly meritorious. Many Buddhist countries have this tradition.
4 weeks ago
This is a statue of Lord Buddha Shakyamuni (Jowo Rinpoche) in Lhasa, Tibet. Tsongkapa had offered the crown, 'shirt' and ornaments on this sacred Buddha. Offering ornaments on Buddha is considered highly meritorious. Many Buddhist countries have this tradition.
In Myanmar, they also offer crowns,deocrative upper shirts and beautiful thrones to Lord Buddha Shakyamuni. Just like in Tibet. Tsem Rinpoche (photo 2)
4 weeks ago
In Myanmar, they also offer crowns,deocrative upper shirts and beautiful thrones to Lord Buddha Shakyamuni. Just like in Tibet. Tsem Rinpoche (photo 2)
In Myanmar, they also offer crowns,deocrative upper shirts and beautiful thrones to Lord Buddha Shakyamuni. Just like in Tibet. Tsem Rinpoche (photo 1)
4 weeks ago
In Myanmar, they also offer crowns,deocrative upper shirts and beautiful thrones to Lord Buddha Shakyamuni. Just like in Tibet. Tsem Rinpoche (photo 1)
This was Tsem Rinpoche with Kyabje Gangchen Rinpoche in his house in Nepal. Kyabje Gangchen Rinpoche was asking Tsem Rinpoche to give teachings in Gangchen Ladrang.
4 weeks ago
This was Tsem Rinpoche with Kyabje Gangchen Rinpoche in his house in Nepal. Kyabje Gangchen Rinpoche was asking Tsem Rinpoche to give teachings in Gangchen Ladrang.
Dorje Shugden\'s mantra is in Hindi, Tamil, Chinese, English and Nepali. We already have them in Tibetan. These mantra stones of various languages are displayed at the Dorje Shugden grotto so that people of all backgrounds who visit will find familiarity in the mantra. They feel a sense of welcome and closeness. Tsem Rinpoche
4 weeks ago
Dorje Shugden's mantra is in Hindi, Tamil, Chinese, English and Nepali. We already have them in Tibetan. These mantra stones of various languages are displayed at the Dorje Shugden grotto so that people of all backgrounds who visit will find familiarity in the mantra. They feel a sense of welcome and closeness. Tsem Rinpoche
Famous Nyitrul Rinpoche &Lama Thubten Phurbu 2019
4 weeks ago
Famous Nyitrul Rinpoche &Lama Thubten Phurbu 2019
Beautiful Vajra Yogini
4 weeks ago
Beautiful Vajra Yogini
This Tulku Drakpa Gyeltsen statue is so stunning. It was a good idea to have a real brocade pandit\'s hat and brocade robes sewn for this image. It makes the image come to life. How nice to have such a Tulku Drakpa Gyeltsen statue on our shrine with offerings and we recite the prayer to Tulku Drakpa Gyeltsen daily to invoke his sacred blessings. This statue is on Martin\'s shrine. Tsem Rinpoche
1 month ago
This Tulku Drakpa Gyeltsen statue is so stunning. It was a good idea to have a real brocade pandit's hat and brocade robes sewn for this image. It makes the image come to life. How nice to have such a Tulku Drakpa Gyeltsen statue on our shrine with offerings and we recite the prayer to Tulku Drakpa Gyeltsen daily to invoke his sacred blessings. This statue is on Martin's shrine. Tsem Rinpoche
With deep devotion to the guru, higher meditational insights will arise. If one does not have deep devotion to the guru, it is a clear sign one does not have higher meditational insights.~Tsem Rinpoche
1 month ago
With deep devotion to the guru, higher meditational insights will arise. If one does not have deep devotion to the guru, it is a clear sign one does not have higher meditational insights.~Tsem Rinpoche
With deep devotion to the guru, higher meditational insights will arise. Because of not having higher meditational insights, one will not realize the need to have devotion to the guru in order to gain higher insights. They are interdependent.~Tsem Rinpoche
1 month ago
With deep devotion to the guru, higher meditational insights will arise. Because of not having higher meditational insights, one will not realize the need to have devotion to the guru in order to gain higher insights. They are interdependent.~Tsem Rinpoche
This is a school you MUST see! Amazing! What an opportunity for children. This is exactly what they need. Please read this- https://bit.ly/2tu4sfs
1 month ago
This is a school you MUST see! Amazing! What an opportunity for children. This is exactly what they need. Please read this- https://bit.ly/2tu4sfs
\"Hoichi the Earless Minstrel\" is a wonderful classic ghost story that is done artistically and very spiritually imbued. One of my favorites. The Amitabha shrine is beautiful. A must watch- https://bit.ly/2NgJUAs
1 month ago
"Hoichi the Earless Minstrel" is a wonderful classic ghost story that is done artistically and very spiritually imbued. One of my favorites. The Amitabha shrine is beautiful. A must watch- https://bit.ly/2NgJUAs
Amazing huge Amitabha Buddha on the “roof of Vietnam”-Such stunning photos- https://bit.ly/2Ed0s9n
1 month ago
Amazing huge Amitabha Buddha on the “roof of Vietnam”-Such stunning photos- https://bit.ly/2Ed0s9n
Be loyal to your guru. Be close to your guru. Be honest with your guru. Never give your guru excuses but always accomplish your assignments that your guru has given you. Be loving, devoted and sincere with your guru. If you conduct yourself in this way, you will see positive transformations in your mind. Tsem Rinpoche
1 month ago
Be loyal to your guru. Be close to your guru. Be honest with your guru. Never give your guru excuses but always accomplish your assignments that your guru has given you. Be loving, devoted and sincere with your guru. If you conduct yourself in this way, you will see positive transformations in your mind. Tsem Rinpoche
Be loyal to your guru. Be close to your guru. Be honest with your guru. Never give your guru excuses but always accomplish your assignments that your guru has given you. Be loving, devoted and sincere with your guru. If you conduct yourself in this way, you will see positive transformations in your mind. Tsem Rinpoche
1 month ago
Be loyal to your guru. Be close to your guru. Be honest with your guru. Never give your guru excuses but always accomplish your assignments that your guru has given you. Be loving, devoted and sincere with your guru. If you conduct yourself in this way, you will see positive transformations in your mind. Tsem Rinpoche
It is a must read on this incredible master Tagpu Pemavajra who was a great Mahasiddha- https://bit.ly/2Eagu3N
1 month ago
It is a must read on this incredible master Tagpu Pemavajra who was a great Mahasiddha- https://bit.ly/2Eagu3N
Photo-Rare form of Lady Sindongma or Simhamuka practised in the Bodong Sengdong lineage. Please read more on the practice and benefits of Fierce Goddess Singdongma and the protection She offers- https://bit.ly/2JTMc6O
1 month ago
Photo-Rare form of Lady Sindongma or Simhamuka practised in the Bodong Sengdong lineage. Please read more on the practice and benefits of Fierce Goddess Singdongma and the protection She offers- https://bit.ly/2JTMc6O
Would love to live here in the forest and have breakfast here daily
1 month ago
Would love to live here in the forest and have breakfast here daily
My Oser girl loves to sunbathe on the veranda.
1 month ago
My Oser girl loves to sunbathe on the veranda.
An alluring statue of the Goddess Ucheyma (Severed Head Vajra Yogini) has arrived for me. Take a look and be blessed! She is stunning!- https://bit.ly/2HZRhgx
1 month ago
An alluring statue of the Goddess Ucheyma (Severed Head Vajra Yogini) has arrived for me. Take a look and be blessed! She is stunning!- https://bit.ly/2HZRhgx
It says when the Buddha was born, all the gods, demigods and asura came to pay homage. Buddha proclaimed it will be his last rebirth in samsara. Shiva, Brahma and Vishnu all came to make offerings to a Universal Monarch (Buddha) during this most auspicious time. This is one of the depictions of that. Tsem Rinpoche
2 months ago
It says when the Buddha was born, all the gods, demigods and asura came to pay homage. Buddha proclaimed it will be his last rebirth in samsara. Shiva, Brahma and Vishnu all came to make offerings to a Universal Monarch (Buddha) during this most auspicious time. This is one of the depictions of that. Tsem Rinpoche
Sacred Vajra Yogini stupa at Kechara Forest Retreat-Malaysia
2 months ago
Sacred Vajra Yogini stupa at Kechara Forest Retreat-Malaysia
Powerful outdoor Dorje Shugden statue at Kechara Forest Retreat-Malaysia
2 months ago
Powerful outdoor Dorje Shugden statue at Kechara Forest Retreat-Malaysia
Li Yu is incredibly creative, artistic, imaginative and really can patiently create a beautiful living space and so much art. Amazing-  https://bit.ly/2Ge6k3C
2 months ago
Li Yu is incredibly creative, artistic, imaginative and really can patiently create a beautiful living space and so much art. Amazing- https://bit.ly/2Ge6k3C
Our Medicine Buddha stops rain- https://bit.ly/2TnGFcG
2 months ago
Our Medicine Buddha stops rain- https://bit.ly/2TnGFcG
满愿护法多杰雄登: https://bit.ly/2G5xiKY
2 months ago
满愿护法多杰雄登: https://bit.ly/2G5xiKY
A brand new \"Wish-fulfilling Shrine\" just completed. Beautiful! Please see pictures and video-  https://bit.ly/2Sczh6v
2 months ago
A brand new "Wish-fulfilling Shrine" just completed. Beautiful! Please see pictures and video- https://bit.ly/2Sczh6v
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Beautiful
    7 days ago
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    1 week ago
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    2 weeks ago
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    1 month ago
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    2 months ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    3 months ago
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    3 months ago
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    3 months ago
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    3 months ago
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    3 months ago
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    3 months ago
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    3 months ago
    His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    Trijang Rinpoche never gave up his devotion to Dorje Shugden no matter how much Tibetan government in exile pressured him to give up. He stayed loyal inspiring so many of us.
  • Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
    3 months ago
    Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
  • This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
    3 months ago
    This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
  • His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
    3 months ago
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
  • Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
    4 months ago
    Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
  • Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
    4 months ago
    Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
  • Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
    4 months ago
    Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
  • Living off the grid in Australia
    4 months ago
    Living off the grid in Australia
    A Jill Redwood is a jack of all trades, Jill built her own house on her property and lives entirely off the grid with no mains power or town water, mobile reception or television. Living on around $80 a week, Jill has over sixty animals to keep her company and an abundant garden that out serves as an organic supermarket right at her doorstep. Her main expenses are animal feed and the rates on her property. Watch this incredible three minute video and be inspired to live differently.
  • Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
    4 months ago
    Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
  • My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
    4 months ago
    My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
  • Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
    4 months ago
    Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
  • Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
    4 months ago
    Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
  • Wylfred explains in Chinese the benefits of mantra stones at Kechara Forest Retreat-Malaysia   |  黄明川以华语解释在马来西亚克切拉禅修林的玛尼堆(刻有心咒的石头)的利益
    4 months ago
    Wylfred explains in Chinese the benefits of mantra stones at Kechara Forest Retreat-Malaysia | 黄明川以华语解释在马来西亚克切拉禅修林的玛尼堆(刻有心咒的石头)的利益
  • My Oser girl and Dharma boy love the verandah where they can see the greens. Tsem Rinpoche
    4 months ago
    My Oser girl and Dharma boy love the verandah where they can see the greens. Tsem Rinpoche
  • If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
    4 months ago
    If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
  • My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
    5 months ago
    My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
  • It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
    5 months ago
    It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
  • Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
    5 months ago
    Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
  • BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
    5 months ago
    BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
  • This topic is so hot in many circles right now.
    1 years ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    1 years ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    1 years ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    1 years ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    1 years ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    1 years ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    1 years ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    1 years ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    1 years ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    1 years ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    1 years ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    1 years ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    1 years ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    1 years ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    1 years ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

View All Questions

CHAT PICTURES

Thank you very much to ICIMB for your kind donation and also for joining our #food #distribution last night. - Vivian @ Kechara Soup Kitchen
9 hours ago
Thank you very much to ICIMB for your kind donation and also for joining our #food #distribution last night. - Vivian @ Kechara Soup Kitchen
Small but great team from Qi Resources. They were here earlier to assist us with #surplus #food #rescue. - Vivian @ Kechara Soup Kitchen
yesterday
Small but great team from Qi Resources. They were here earlier to assist us with #surplus #food #rescue. - Vivian @ Kechara Soup Kitchen
Lastly, we hope sponsors' wishes be fulfilled and at the same time we keep generating merits through this event to fuel our mind transformation. That's how we can support our Lama H.E. The 25th Tsem Tulku Rinpoche’s work, fulfil His wishes and extend His life. Thanks to all. KPSG~Jacinta
yesterday
Lastly, we hope sponsors' wishes be fulfilled and at the same time we keep generating merits through this event to fuel our mind transformation. That's how we can support our Lama H.E. The 25th Tsem Tulku Rinpoche’s work, fulfil His wishes and extend His life. Thanks to all. KPSG~Jacinta
Imagine being constraint for so long. Unlike the brave and the bold ones, it takes longer for these timid birds to fly off. Join us in our monthly Kechara Penang Study Group’s Bird Liberation event. KPSG ~Jacinta
yesterday
Imagine being constraint for so long. Unlike the brave and the bold ones, it takes longer for these timid birds to fly off. Join us in our monthly Kechara Penang Study Group’s Bird Liberation event. KPSG ~Jacinta
Happy seeing them flying off. KPSG~ Jacinta
yesterday
Happy seeing them flying off. KPSG~ Jacinta
A monthly event not to be missed. It has taught us compassion, love and the wish to alleviate the sufferings of all beings. A priceless lesson for us all while generating merits to fuel our spiritual path further. Thanks to those who came early for this event. KPSG ~ Jacinta
yesterday
A monthly event not to be missed. It has taught us compassion, love and the wish to alleviate the sufferings of all beings. A priceless lesson for us all while generating merits to fuel our spiritual path further. Thanks to those who came early for this event. KPSG ~ Jacinta
This afternoon, Kechara Penang Study Group has liberated 16 birds. Through this monthly event, we hope many more can join us and do call us for more info. KPSG ~ Jacinta Goh
yesterday
This afternoon, Kechara Penang Study Group has liberated 16 birds. Through this monthly event, we hope many more can join us and do call us for more info. KPSG ~ Jacinta Goh
Students love dharma class and all other activities. Lin Mun KSDS
2 days ago
Students love dharma class and all other activities. Lin Mun KSDS
Teacher Alice gave an introduction on Tsem Tulku Rinpoche, the founder of Kechara. Lin Mun KSDS
2 days ago
Teacher Alice gave an introduction on Tsem Tulku Rinpoche, the founder of Kechara. Lin Mun KSDS
Teacher Melinda teaching the students of 3-6 years old. Lin Mun KSDS
2 days ago
Teacher Melinda teaching the students of 3-6 years old. Lin Mun KSDS
Teenage students enjoyed the Nagomi art session. Lin Mun KSDS
2 days ago
Teenage students enjoyed the Nagomi art session. Lin Mun KSDS
Teacher Laura leading the youngest group to do prostration during Sunday class. Lin Mun KSDS
2 days ago
Teacher Laura leading the youngest group to do prostration during Sunday class. Lin Mun KSDS
Children as young as 3 years old can join the weekly Sunday Dharma classes in Kechara. Lin Mun KSDS
2 days ago
Children as young as 3 years old can join the weekly Sunday Dharma classes in Kechara. Lin Mun KSDS
Thank you very much to Methodist College Kuala Lumpur students for assisting us in admin work today. - Vivian @ Kechara Soup Kitchen
3 days ago
Thank you very much to Methodist College Kuala Lumpur students for assisting us in admin work today. - Vivian @ Kechara Soup Kitchen
Thank you very much to staffs from Munchy's for participating in our #foodbank delivery today and also not forgetting their sponsorship of biscuits and croissants to the needy family. #volunteerism #csr #kualalumpur - Vivian @ Kechara Soup Kitchen
3 days ago
Thank you very much to staffs from Munchy's for participating in our #foodbank delivery today and also not forgetting their sponsorship of biscuits and croissants to the needy family. #volunteerism #csr #kualalumpur - Vivian @ Kechara Soup Kitchen
4 days ago
Thank you very much to Shirley and friends for sponsoring apples and oranges for out street clients. The fruits came right on time on this hot and dry weather to quench their thirst. - Vivian @ Kechara Soup Kitchen
5 days ago
Thank you very much to Shirley and friends for sponsoring apples and oranges for out street clients. The fruits came right on time on this hot and dry weather to quench their thirst. - Vivian @ Kechara Soup Kitchen
A big thanks to Alicia Yap for assisting us with food surplus distribution at Kg. Muhibbah, Puchong today. - Vivian @ Kechara Soup Kitchen
6 days ago
A big thanks to Alicia Yap for assisting us with food surplus distribution at Kg. Muhibbah, Puchong today. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School KSDS Together We Care , teacher Lin Mun the teenage class's teacher.by Asyley Chia KSDS
6 days ago
Kechara Sunday Dharma School KSDS Together We Care , teacher Lin Mun the teenage class's teacher.by Asyley Chia KSDS
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
6 days ago
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
6 days ago
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
6 days ago
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
6 days ago
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
6 days ago
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
6 days ago
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
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