Buton Rinchen Drub. Image credit: HimalayanArt.org. Click on image to enlarge.

Tradition: Sakya ས་སྐྱ།
Geography: Sakya ས་སྐྱ།
Historical Period: 13^th Century ༡༣ དུས་རབས།/ 14^th Century ༡༤ དུས་རབས།
Institution: Zhalu ཞྭ་ལུ།; Nartang སྣར་ཐང།; Tsel Gungtang ཚལ་གུང་ཐང།; Nyang Tarpa Ling མྱང་ཐར་པ་གླིང།; Sakya Monastery ས་སྐྱ་དགོན་པ།; Ripuk Hermitage རི་ཕུག་རི་ཁྲོད།
Vocation: Translator
Name Variants: Buton Khache བུ་སྟོན་ཁ་ཆེ།; Rinchen Drub རིན་ཆེན་གྲུབ།

Buton Rinchen Drub (bu ston rin chen grub) was born in 1290, the iron-tiger year of the fifth sexagenary cycle, to a family associated with a monastery named Shabme Gomne (shab smad sgom gnas) in the Tropu (khro phu) area of Tsang. His father was a prominent Nyingma Lama named Drakton Gyeltsen Pelzang (brag ston rgyal btshan dpal bzang, d.u.). His mother, also a Nyingma master, was called Sonam Bum (bsod nams ‘bum, d.u.).

He began his studies of reading and writing at age five or six under the tutorship of his mother, and continued to study mathematics, reading and writing under a teacher named Gyamseng (rgyam seng, d.u.). He received medical training, teachings on Guhyasamaja, Dzogchen, and other topics from his grandfather, a Nyingma lama named Tsultrim Pelzang (tshul khrims dpal bzang, 13th century), who belonged to the Nub (snubs) tradition.

A thangka of Vajrapani. Image credit: HimalayanArt.org. Click to enlarge.

At the age of eighteen he was granted both novice and primary monastic vows by Tropu Khenchen Rinchen Sengge (khro phu mkhan chen rin chen seng+ge, b. 13th century) and Geshe Sonam Gon (dge bshes bsod nams mgon, d.u.), also known as Acarya Riktikpa (rigs thig pa). Geshe Sonam Gon taught him topics relating to the Prajnaparamita, Vinaya, and logic, as well as esoteric oral instructions (man ngag) from the Dzogchen tradition. Rinchen Drub is said to have mastered multiple versions of the Prajnaparamita, the Pancavimsatisahisrikaloka, the Yogacarabhumi, the Mahayanasamgraha, the Abhidharmasamuccaya, the Pramanasamuccaya, the Pramanaviniscaya, and other Sanskrit classics. Additionally, Tropu Khenchen gave him empowerments and transmissions of many tantric systems of practice, including Cakrasamvara, Yamantaka, Bhairava, Vajrapani, Tara, Varahi, Vidarana, Amitayus, Mahamudra, Mahakarunika, and others.

Rinchen Drub studied with many other masters. Dondrub Pel (don ‘grub dpal, d.u.) gave him teachings on Hevajra, the Prajmaparamita, and the Siksamuccaya; Kabzhipa Konchok Zhonnu (bka’ bzhi pa dkon mchog gzhon nu, d.u.) gave him empowerments from the Kadam tradition of Avalokitesvara; Tishri Kunzang (ti shri kun bzang, d.u.) taught him Madhyamaka; and his father gave him teachings on the Kriya Tantra of the Subterranean Vajra (rdo rje sa ‘og gi rgyud) and Vajrapani. He received additional tantric transmissions and empowerments from many other teachers whose names include Pelden Sengge (dpal ldan seng ge, d.u), Dorje Gyeltsen (rdo rje rgyal mtshan, d.u.), Tokden Sorin (rtogs ldan bsod rin, d.u.), and Namnangwa Yonten Gyatso (rnam snang ba yon tan rgya mtsho, d.u.). He traveled across U and Tsang with his father, receiving teachings from many masters and earning a reputation as a brilliant student. Later in life he also studied with the Kadam master Kumarasiddhi, who was a student of Jam Lingpa (byams gling pa, d.u.)

Sakyasribhadra. Image credit: HimalayanArt.org. Click to enlarge.

In 1312, at the age of twenty-three, he was given full ordination at Tsongdu Gurmo (tshong ‘dus ‘gur mo) in the presence of twenty learned masters, including Zhonnu Pelzang (gzhon nu dpal bzang, d.u.), who was a student of Sakyasribhadra; Sonam Drak (bsod nams grags, 13th-14th centuries); and his student Sonam Zangpo (bsod nams bzang po, d.u.). For the occasion, Zhonnu Pelzang gave Rinchen Drub teachings on the Pratimoksa, and Sonam Drak taught him commentaries on the Vinayamulasutra and the Ekottarakarmasataka. During this time, Rinchen Drub would study during the day and meditate in the evenings.

Soon afterwards, he traveled to Tarpa Ling (thar pa gling) where he studied Sanskrit poetry and grammar for about four years with Tarpa Lotsawa Nyima Gyeltsen (thar pa lo tsA ba nyi ma rgyal mtshan, d.u), a prominent translator whom Rinchen Drub came to consider the chief among his many teachers. Tarpa Lotsawa also gave him transmissions from Kalacakra, Hevajra, and other traditions. At Rong, he studied grammar and Kalacakra with Dorje Gyeltsen Pelzang (rdo rje rgyal mtshan dpal bzang, d.u), the nephew of Lama Sherab Sengge (bla ma she rab seng ge, d.u.).

Afterwards, he began to teach and, apparently, proselytize. According to his disciple and biographer Rinchen Namgyel (rin chen rnam rgyal, 1318-1388), Rinchen Drub “overcame proponents of false and wicked views, including the Bon, by means of scriptural texts and reasoning, and converted them to Buddhism.” He gave ordination to a number of students, and began to compose his own works, assisted by his disciples Neng Sengge Yeshe Pel (sneng seng ge ye shes dpal, d.u.) and Dargye (dar rgyas, d.u.).

An exceptional painting of the Third Nenang Pawo surrounded by hierarchs of the Karma Kagyu and other traditions. The size of the hand and footprints suggest that they are stylized rather than actual prints. Image credit: HimalayanArt.org. Click to enlarge.

In 1320, at the age of thirty-one, he was installed as the eleventh abbot of Zhalu (zhwa lu) by Kuzhang Drakpa Gyeltsen (sku zhang grags pa rgyal mtshan, b. 13th century), a member of the area’s ruling family. Drakpa Gyeltsen had been rebuilding the temple, which was founded in 1027 by Chetsun Sherab Jungne (lce btsun shes rab ‘byung gnas, d.u.). With the backing of Drakpa Gyeltsen and his family, Rinchen Drub greatly expanded Zhalu, constructing new stupas and temples. Because of this reconstruction, later enumerations of the abbots of Zhalu count Buton as the first abbot. His tradition of teaching is alternately known as the Zhaluk or the Buluk.

Rinchen Drub continued to seek out and receive teachings, particularly from the Sakya tradition, from various masters including a lama named Pakpa (‘phags pa); Chokyi Gyeltsen Pelzang (chos kyi rgyal mtshan dpal bzang, 1332-1359); Kunga Gyeltsen (kun dga’ rgyal mtshan, 1310-1358), who was the precepter to the emperor of China at the time; Donyo Gyeltsen (don yod rgyal mtshan, d.u.) and Sonam Gyeltsen (bsod nams rgyal mtshan, 1312-1375). It is said he studied with a total of twenty-eight masters.

At Zhalu, Rinchen Drub established a college for the study of sutra-based philosophy and the new tantras that were arriving in Tibet. During the summer and winter months he would teach Prajnaparamita, Abhidharma-samuccaya, Pramanaviniscaya, the Bodhicaryavatara, and the Vinaya from the sutra tradition. In the spring and autumn months, he taught the Kalacakra, Guhyasamaja, from the tantra tradition, along with other subjects. He wrote numerous treatises on all of these topics.

Yuan Emperor Renzong 仁宗 (r. 1311-1320). Image credit: Wikipedia. Click to enlarge.

At Zhalu Rinchen Drub was also involved in the production of what later served as a foundation for many extant editions of the Tibetan canon. Buton is known to have worked from a collection of scripture generally known as the Old Nartang (snar thang) edition of the Kangyur (bka’ ‘gyur) and Tengyur (bstan ‘gyur). This had been created at Nartang Monastery in the early fourteenth century under the supervision of the Kadam monk Jamyang (‘byams dbyangs), who had served in the court of the Yuan Emperor Renzong 仁宗 (r. 1311-1320). (It is referred to as the “Old Nartang” to differentiate from a later block print edition out of Nartang monastery.) The Old Nartang edition, which was in manuscript, established the Tibetan separation of the Kangyur, containing the words of (or inspired by) the Buddha, and the Tengyur, containing the commentaries and treatises of Indian and other non-Tibetan masters. No longer extant, scholars believe that the Old Nartang was a collection of available manuscripts rather than a new edition of the scriptures.

Buton is considered to have been at the center of one of two efforts to edit and expand the Old Nartang (the other project was based at Tsel Gungtang Monastery, under the sponsorship of the local ruler Tselpa Kunga Dorje, during the year 1347-1351). He completed both a Kangyur and a Tengyur. With the patronage of Drakpa Gyeltsen, he invited to Zhalu scholars and scribes to work on the project. His Tengyur numbered 3392 texts and was done over the winter of 1334-1335. Details on the Kangyur are lacking.

A thangka of Vajradhara Buddha with the 84 Mahasiddhas. Image credit: HimalayanArt.org. Click to enlarge.

Buton famously excluded from his Kangyur the Nyingma tantras, which he considered to be inauthentic, which is to say, not the words of the Buddha. This claim was based on the inconsistently invoked Tibetan standard by which a purportedly translated scripture was deemed authentic only when an Indic original was attested. Both Tibetan and western scholars have suggested that Buton, working in an era of institutional prejudice against the Nyingma tradition, used the standard selectively. For example, despite its continued importance in his own Sakya tradition and the existence of Sanskrit material attesting to its Indic origin, he excluded the Vajrakila, a tantric system that dated back to Imperial times which was regarded by some partisans as belonging to a corrupted Nyingma tradition. In the Blue Annals Go Lotsawa Zhonnu Pel (‘gos lo tsA ba gzhon nu dpal, 1392-1481) criticized Buton for excluding the Guhyamula Tantra from the Kangyur, despite the fact that he did include in the Tengyur Vajrahasa’s Guhyasamajatika, which quotes extensively from that tantra.

According to one of his biographers, Rinchen Namgyel, Buton also sponsored drawings of the past lives of the Buddha, the Buddha’s Twelve Deeds, other episodes from the Buddha’s life, as well as on tantric themes. His list of the Eighty-four Mahasiddhas established one of the common enumerations of this topic.

In 1344, at the age fifty-five, he gave teachings at Sakya Monastery (dpal sa skya) at the request of Sonam Gyeltsen Pelzang (bsod nams rgyal mtshan dpal bzang, d.u.). While there, he received invitations to visit the courts of the Yuan Emperor Huizong 惠宗, Toghan Temur (r. 1333-1370) and the Nepalese king Punyamalla, but declined both of them. The invitations reflect not only Rinchen Drub’s growing fame, but also the ongoing close relationship between the Sakya tradition and their patrons, the Yuan Dynasty in China.

While at Sakya, he worked on translating a number of scripture and commentaries, including the explanatory tantra of the Guhyasamaja (dpal gnyis su med pa rnam par rgyal ba’i rgyud chen po), the Sekoddesapanjika, the Vajramrtapanjika, and edited previous translations. He continued to translate and edit through the end of his life.

Buton Rinchen Drub. Image credit: HimalayanArt.org. Click to enlarge.

At the age of sixty-two, he again went to U, apparently to mediate a dispute between the Yabzang (g.ya’ bzang), allied with the Drigung Kagyu (‘bri gung), and the Pakmodru (phag mo gru), two of the thirteen myriarchies (khri skor) of the Yuan era, which were nominally under Sakya authority. Along the way, he gave teachings, empowerments, transmissions, and ordination to numerous monks at monasteries such as Ralung (rwa lung) and Nangto Chumik (nyang stod chu mig). He traveled for several years, during the course of which he visited the home monastery of his first teacher, Tropu Khenchen Rinchen Sengge.

He then returned to Sakya, and in 1354, at the age of sixty-five traveled, again to Zhalu. He stayed for about one year and once again went to Sakya. There, he constructed a mandala of Sarvakulasamgraha of the Sriparamadya Tantra with Chokyi Gyeltsen Pelzang. Although repeatedly asked to teach at Sakya, his relationships with other masters there were not without controversy. Claiming to be the reincarnation of the Sakya patriarch Jetsun Drakpa Gyeltsen (rje btsun grags pa rgyal mtshan, 1147-1216), Buton rewrote several passages from Drakpa Gyeltsen’s works, to the consternation of other Sakya scholars.

In 1356, he stepped down as abbot of Zhalu after serving for thirty-seven years. His disciple, Rinchen Namgyel, succeeded him as abbot. At the time Zhalu is said to have had 3,800 monks living and studying within its walls.

Atisa Dipamkara. Image credit: HimalayanArt.org. Click to enlarge.

Rinchen Drub retired to Ripuk (ri phug), a hermitage connected to Zhalu that he had developed on a site that Atisa Dipamkara had visited. There, he continued to teach and receive teachings. It is possible that he wrote his famed History of Buddhism (bde gshegs bstan pa’i gsal byed chos kyi ‘byung gnas) at this time. In 1357, the Kashmiri pandita Sumanasri arrived and gave him teachings on new Indian scriptures, including the Padmajala, which Rinchen Drub subsequently translated. He gave teachings on the Kalacakra to the Sakya lamas Kunga Rinchen Gyeltsen Pelzang (kun dga’ rin chen rgyal mtshan dpal bzang, d. 1399), Jangchub Gyeltsen Tai Situ (‘byang chub rgyal mtshan tai si tu) and Jamyang Sakya Gyeltsen Pelzang (‘jam dbyangs shAkya rgyal mtshan dpal bzang). He also continued to travel, going to Bodong E to consecrate a new temple and meet with Gyelse Tokme (rgyal sras thogs med, 1295-1369).

Other prominent students of Buton included the fifth abbot of Jonang, Chokle Namgyel (phyogs las rnam rgyal, 1306-1386); Chunyi Sarma Drakpa Sherab (bcu gnyis gsar ma grags pa shes rab, 1310-1370); the Second Gankar Lama, Rinchen Zangpo (gangs dkar bla ma 02 rin chen bzang po, 1317-1383); Drakpa Gyeltsen, who succeeded him as abbot of Zhalu (zhwa lu mkhan chen 02 grags pa rgyal mtshan, 1365-1448); Yungton Dorje Pel (g.yung ston rdo rje dpal, 1284-1365); and Yakde Paṇchen Tsondru Dargye (g.yag sde paN chen brtson ‘grus dar rgyas, 1299-1378).

In early 1364, Rinchen Drub fell ill and entered retreat. He passed away on the twenty-first day of the sixth month of the wood-dragon year.

His disciple Rinchen Namgyel wrote his biography in two parts. The first was written in 1355 when Buton was sixty-six and stepping down from the abbacy of Zhalu. The second was written in 1366 and chronicled the final years of his life.

Woodblocks for Buton’s writings were first carved in 1917 under the orders of the Thirteenth Dalai Lama. Most editions now have twenty-eight volumes.

Teachers

• Shongton Dorje Gyeltsen ཤོང་སྟོན་རྡོ་རྗེ་རྒྱལ་མཚན། b.early 13th cent. – d.late 13th cent.
• bsod nams grags pa བསོད་ནམས་གྲགས་པ།
• grags pa gzhon nu གྲགས་པ་གཞོན་ནུ། b.1257 – d.1315
• nyi ma rgyal mtsh ཉི་མ་རྒྱལ་མཚན།
• yon tan rgya mtsho ཡོན་ཏན་རྒྱ་མཚོ།
• dpal ldan seng+ge དཔལ་ལྡན་སེངྒེ།
• bsod nams seng+ge བསོད་ནམས་སེངྒེ།
• rin chen seng+ge རིན་ཆེན་སེངྒེ།
• sangs rgyas ye shes སངས་རྒྱས་ཡེ་ཤེས།
• tshul khrims dpal bzang ཚུལ་ཁྲིམས་དཔལ་བཟང།
• bsod nams mgon བསོད་ནམས་མགོན།
• grags pa rgyal mtshan གྲགས་པ་རྒྱལ་མཚན།
• chos dpal bzang po ཆོས་དཔལ་བཟང་པོ།

Students

• grags pa shes rab གྲགས་པ་ཤེས་རབ། b.1310 – d.1370
• Lama Dampa Sonam Gyeltsen བླ་མ་དམ་པ་བསོད་ནམས་རྒྱལ་མཚན།b.1312 – d.1375
• Chokle Namgyel ཕྱོགས་ལས་རྣམ་རྒྱལ། b.1306 – d.1386
• rin chen rnam rgyal རིན་ཆེན་རྣམ་རྒྱལ། b.1318 – d.1388
• Pelden Tsultrim དཔལ་ལྡན་ཚུལ་ཁྲིམས། b.1333 – d.1399
• rin chen bzang po རིན་ཆེན་བཟང་པོ། b.1317 – d.1383
• rgyal ba rin chen རྒྱལ་བ་རིན་ཆེན། b.1328 – d.1386
• byang chub rtse mo བྱང་ཆུབ་རྩེ་མོ། b.1303 – d.1380
• Puntsok Pelzang ཕུན་ཚོགས་དཔལ་བཟང།b.1304 – d.1377
• bde chen chos dpal བདེ་ཆེན་ཆོས་དཔལ།
• Drakpa Gyeltsen གྲགས་པ་རྒྱལ་མཚན། b.1365 – d.1448
• rgya mtsho rin chen རྒྱ་མཚོ་རིན་ཆེན།
• gzhon nu bsod nams གཞོན་ནུ་བསོད་ནམས།
• chos kyi dpal ba ཆོས་ཀྱི་དཔལ་བ། b.1316 – d.1397
• ‘jam dbyangs rin chen འཇམ་དབྱངས་རིན་ཆེན།
• chos dpal bzang po ཆོས་དཔལ་བཟང་པོ།
• chos kyi rgyal mtshan ཆོས་ཀྱི་རྒྱལ་མཚན། b.1332 – d.1359
• bsod nams dpal grub བསོད་ནམས་དཔལ་གྲུབ།
• sher ‘bum ཤེར་འབུམ།
• don yod dpal bzang དོན་ཡོད་དཔལ་བཟང།
• ye shes don grub ཡེ་ཤེས་དོན་གྲུབ།
• rin chen sangs rgyas mgon རིན་ཆེན་སངས་རྒྱས་མགོན།
• rgyal ba mchog grub རྒྱལ་བ་མཆོག་གྲུབ།
• tshul khrims snying po ཚུལ་ཁྲིམས་སྙིང་པོ།
• rin chen nam mkha’ mchog grub རིན་ཆེན་ནམ་མཁའ་མཆོག་གྲུབ།
• rin chen tshe dbang རིན་ཆེན་ཚེ་དབང།
• ‘jam dbyangs dkar po འཇམ་དབྱངས་དཀར་པོ།
• skyabs mchog dpal སྐྱབས་མཆོག་དཔལ།
• bsod nams grub བསོད་ནམས་གྲུབ།
• don grub dpal དོན་གྲུབ་དཔལ།
• bde rgyal བདེ་རྒྱལ།
• rin chen skyabs རིན་ཆེན་སྐྱབས།
• Yakde Panchen Tsondru Dargye གཡག་སྡེ་པཎ་ཆེན་བརྩོན་གྲུས་དར་གྱས། b.1299 – d.1378
• mgon po dpal མགོན་པོ་དཔལ།
• grub pa dpal bzang po གྲུབ་པ་དཔལ་བཟང་པོ།
• Yungton Dorje Pel གཡུང་སྟོན་རྡོ་རྗེ་དཔལ། b.1284 – d.1365
• Lodro Gyeltsen བློ་གྲོས་རྒྱལ་མཚན། b.1332 – d.1364

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Source: Tsering Namgyal, “Buton Rinchen Drub”, Treasury of Lives, accessed July 13, 2018, https://treasuryoflives.org/biographies/view/Buton-Rinchen-Drub/TBRC_P155

Tsering Namgyal is a scholar in Xining.

Published September 2012

Disclaimer: All rights are reserved by the author. The article is reproduced here for educational purposes only.

Source: https://treasuryoflives.org/biographies/view/Buton-Rinchen-Drub/TBRC_P155. Click on image to enlarge.

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