Padmasambhava

Apr 24, 2018 | Views: 1,663
Padmasambhava-1

Padmasambhava. Image credit: himalayanart.org. Click on image to enlarge.

b.early 8th cent. – d.late 8th cent.

Tradition: Nyingma རྙིང་མ།
Geography: Traditional Tibetan Divisions
Historical Period: 8th Century ༨ དུས་རབས།
Institution: Samye བསམ་ཡས།; Maratika མཱ་ར་ཏི་ཀ།; Tso Pema མཚོ་པད་མ།; Sani Gonpa ས་ནི་དགོན་པ།
Name Variants: Guru Rinpoche གུ་རུ་རིན་པོ་ཆེ།; Padmasambhava པདྨ་འབྱུང་གནས།

Despite the many layers of legend that have accreted around Padmasambhava, scholars generally agree that a renowned Indian tantric master by that name did visit and teach in Tibet in the late eighth century. Our earliest evidence for his activities comes from several tenth-century manuscripts found in the so-called “library cave” of Dunhuang. Pelliot tibétain 44 is a small booklet devoted to the tantric deity Vajrakila. It describes the master’s time in India and Nepal prior to his trip to Tibet. According to this account, he gathered the texts and performed the rites for The Hundred Thousand [Verse] Tantra of Vajrakila (phur bu’i ‘bum sde) at the Asura cave in Yanglesho (yang le shod), Nepal. During this same period, he is also said to have tamed four troublesome Se (bse) goddesses and bestowed upon them new Buddhist names. On gaining accomplishment in the practices of Vajrakila, the master then performed a series of miracles, including the magical diversion of a stream for irrigation purposes.

Pelliot tibétain 307 is a scroll containing several texts on the seven mothers (ma bdun), a set of seven goddesses native to the Tibetan landscape. The framing narrative for the rites found therein tells how, in accordance with the Buddhas’ earlier subjugation of Rudra, Padmasambhava and the Tibetan Lang Pelgyi Sengge (rlang dpal gyis seng ge, 8th century) tamed the seven mothers and bestowed on them oaths and new names as protectors of Secret Mantra. Now led by Dorje Kundrakma (rdo rje kun grags ma), formerly named Kongla Demo (rkong la de mo), the Buddhist mothers are finally supplicated for their assistance.

Also possibly significant is the Dunhuang manuscript IOL Tib J 644, which contains a text on the nine vehicles (theg pa dgu). In its discussion of the Kriya tantras, there appear a number of narrative threads that are found woven into certain later biographical accounts of Padmasambhava’s activities. Thus, for example, the ideal Kriya-tantra practitioner meditates in an Asura cave, attains a vision of his deity, reveals a new stream, and so on. Such details suggest that the biographies of this master were woven from historical fact as well as traditional memes and narrative themes.

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Another depiction of Padmasambhava. Image credit: himalayanart.org. Click on image to enlarge.

In addition to the above-mentioned biographical snippets, the Dunhuang archive also contains a lengthy commentary titled the Lotus Garland Synopsis (padma ‘phreng gi don bsdus pa), a commentary on the Mahayoga tantra known as the Noose of Methods (thabs kyi zhags pa). Both the commentary and its tantra are preserved in later canonical collections, but only in the Dunhuang version are their connections to Padmasambhava so clearly spelled out; only there do several interlinear notes appear to suggest that the commentary was written by none other than Padmasambhava. Some scholars, it should be observed, have proposed that these notes might be interpreted to mean that the eighth-century master wrote the tantra itself, but a more straightforward interpretation would suggest the commentary.

Another text that many scholars have suggested may have been written by the historical Padmasambhava is the Garland of Views: A Pith Instruction (man ngag lta ba’i ‘phreng ba), and still others are also possible, such as his supposed commentary to the Vajravidarana-dharani (Toh. 2679). Taken together, these writings provide some sense of the historical master’s eighth-century interests. We can at least say that he appears to have been deeply involved in the Buddhist tantras, including those of the Mahayoga class and in particular, perhaps, those relating to the deity Vajrakila.

During the later dissemination of Buddhism in Tibet (phyi dar), Tibetan literature exhibits an ever-increasing interest in Padmasambhava. The Testament of Wa/Ba (dba’/sba bzhed), parts of which may date from the tenth or eleventh centuries, is an early history of the imperial period that includes a brief narrative of the eighth-century master’s visit to Tibet. Here we see many of the details that would become so well known in later years: The monk Santaraksita suggests to King Trisong Detsen (khri srong lde brtsan, c. 742-800) that he invite Padmasambhava to assist with the founding of Samye (bsam yas), Tibet’s first Buddhist monastery. On his arrival, the master offers a series of prophecies and tames Tibet’s local spirits who are resisting the introduction of Buddhism. The Testament of Wa also has the master overseeing several irrigation projects in the area around Samye. Such details have led some scholars to suggest that irrigation, and the spirit taming that would have entailed, may have been an area of particular expertise for the master. In the end, however, these same irrigation activities run him afoul of the king and his ministers, and he is soon forced to leave the country. On his way out, Padmasambhava pauses at the border to make a final prophecy, predicting trouble for Tibet and its Buddhists because of his not having been able to complete his activities.

Many of these themes are picked up and developed in subsequent biographies. Particularly influential was the Copper Palace (zangs gling ma), a treasure revelation discovered by Nyangrel Nyima Ozer (nyang ral nyi ma ‘od zer, 1124-1192). This was the first complete hagiographical account of Padmasambhava’s life. Many of its narratives were also incorporated into Nyangrel’s history, the Flower Nectar: The Essence of Honey (chos ‘byung me tog snying po sbrag rtsi’i bcud) and then further expanded in the famous Pema Chronicles (padma bka’ thang), another revealed hagiography discovered by the fourteenth-century treasure revealer Orgyen Lingpa (o rgyan gling pa, b. 1323). By the time of this figure, the legends of Padmasambhava were well established in Tibet, his role within the Nyingma tradition’s treasure tradition clearly predominant.

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A thangka of Padmasambhava holding upraised in his right hand, a blue vaidurya ‘terma’ treasure casket. Image credit: himalayanart.org. Click on image to enlarge.

According to these legends, Padmasambhava was born amidst miraculous circumstances and grew up a prince in Oddiyana, in northwestern India. As a youth, the prince turns to tantric practice, and before long, the local people force his father, the king, to send him into exile. Padmasambhava then travels around India, receiving teachings and practicing in sacred charnel grounds. Eventually he arrives in Yanglesho, where he gathers the texts of Vajrakila, ends a drought by defeating some troublesome local spirits, and gains realization. While in Nepal, he receives King Trisong Detsen’s invitation and proceeds to Tibet, where he battles a now much-expanded series of local Tibetan spirits, helps to establish Samye, and leaves while pronouncing many ominous prophecies regarding the future of Buddhism in Tibet.

Of particular note in these later accounts are the master’s involvements with the princess Yeshe Tsogyel (ye shes mtsho rgyal), as well as his concealment of various treasures for discovery by later reincarnations of his twenty-five principal disciples (rje ‘bangs nyer lnga). Scores of Padmasambhava biographies have been produced as treasure texts, each adding new material to his rich biographical tradition. And because place is so often central to the revelation of treasure, countless religious sites that the eighth-century master is believed to have visited are scattered across today’s Tibetan Plateau.

In the later treasure traditions, e.g. that of Guru Chowang (gu ru chos dbang, 1212-1270), Padmasambhava is depicted as having eight manifestations (gu ru mtshan brgyad), each of which reflect a different aspect of the master’s miraculous activities: Shakya Sengge (shAkya seng ge), Padmasambhava, Nyima Ozer (nyi ma ‘od zer), Sengge Dradrok (seng ge sgra sgrog), Dorje Drolo (rdo rje gro lod), Tsokye Dorje (mtsho skyes rdo rje), Pema Gyelpo (padma rgyal po), and Loden Chokse (blo ldan mchog sras). These eight manifestations are frequently depicted in art both individually and as a group, and some, such as Dorje Drolo, have developed into popular deities with liturgical traditions of their own.

Through these means, Padmasambhava has become central to the treasure traditions of the Nyingma School. This is quite unlike the traditions witnessed prior to the fourteenth century, when Vimalamitra and other masters often served as the original teachers of revealed treasure, and, of course, within the treasures of the Bon religion. Whereas early Bon texts tend to depict the master negatively, as an enemy of their traditions, later writings of the New Bon (bon gsar) sometimes claim him as one of their own, adding Bon interpretations of his birth, episodes in Zhangzhung, and so on to their renditions of the master’s biography.

 

པདྨ་འབྱུང་གནས།

སློབ་དཔོན་པདྨ་སཾབྷབའམ་པད་མ་འབྱུང་གནས་ནི། བོད་དུ་ལྷ་སྲིན་གདུག་པ་ཅན་རྣམས་དམ་ལ་བཏགས་ཏེ་ཆོས་ལ་བཙུད་པ་སོགས་ཀྱིས་བོད་རྒྱུད་ནང་བསྟན་གྱི་སློབ་དཔོན་ཁོངས་ནས་བཀྲིན་ཆེ་ཞིང་དད་གུས་ཤུགས་དྲག་བྱ་སའི་སྐྱེས་ཆེན་ཞིག་ཡིན། གུ་རུ་རིན་པོ་ཆེ་ཞེས་ཡོངས་སུ་གྲགས་པའི་སློབ་དཔོན་འདི་ནི་སྔ་འགྱུར་རྙིང་མ་རྣམས་ཀྱིས་མཆོག་ཏུ་བཀུར་ཞིང་སངས་རྒྱས་གཉིས་པ་ཞེས་བསྔགས་པར་བྱེད། གསང་སྔགས་རྙིང་མའི་ལུགས་སུ་གཏེར་ནས་བཞེས་པའི་གཏེར་ཆོས་ཕལ་ཆེ་བ་ཁོང་གི་རྩ་ཆེའི་ལུང་བསྟན་དང་དགོངས་པ་གཙོ་བོར་བསྟན་པ་ཞེ་གཅིག་ཡིན།

 

Teachers

  • gsal ba’i rgyan གསལ་བའི་རྒྱན།
  • bde ba gsal mdzad བདེ་བ་གསལ་མཛད།
  • dpal gyi seng ge དཔལ་གྱི་སེང་གེ།

 

Students

  • Lang Pelgyi Sengge རླངས་དཔལ་གྱི་སེངྒེ། b.early 8th cent. – d.late 8th cent.
  • bai ro tsa na བཻ་རོ་ཙ་ན།
  • Nubchen Sanggye Yeshe གནུབས་ཆེན་སངས་རྒྱས་ཡེ་ཤེས། b.844?
  • g.yu sgra snying po གཡུ་སྒྲ་སྙིང་པོ།
  • Gyelwa Chokyang རྒྱལ་བ་མཆོག་དབྱངས། b.early 8th cent. – d.mid 8th cent.
  • Ma Rinchen Chok རྨ་རིན་ཆེན་མཆོག། b.early 8th cent. – d.late 8th cent.
  • Sokpo Pelgyi Yeshe སོག་པོ་དཔལ་གྱི་ཡེ་ཤེས། b.early 8th cent. – d.late 8th cent.
  • Nyak Jñanakumara གཉགས་ཛཉཱ་ན་ཀུ་མཱ་ར། b.early 8th cent. – d.late 8th cent.
  • Yeshe Tsogyel ཡེ་ཤེས་མཚོ་རྒྱལ། b.early 8th cent. – d.mid 8th cent.
  • Trisong Detsen ཁྲི་སྲོང་ལྡེ་བཙན། b.742 – d.796
  • Odren Pelgyi Wangchuk འོ་བྲན་དཔལ་གྱི་དབང་ཕྱུག། b.early 8th cent. – d.mid 8th cent.
  • Khyeuchung Lotsawa ཁྱེའུ་ཆུང་ལོ་ཙཱ་བ། b.early 8th cent. – d.late 8th cent.
  • Gyelwai Lodro རྒྱལ་བའི་བློ་གྲོས། b.early 9th cent. – d.late 9th cent.
  • Nanam Yeshe De སྣ་ནམ་ཡེ་ཤེས་སྡེ། b.mid 8th cent. – d.early 9th cent.
  • Namkhai Nyingpo ནམ་མཁའི་སྙིང་པོ། b.early 8th cent. – d.mid 8th cent.
  • Kharchen Pelgyi Wangchuk མཁར་ཆེན་དཔལ་གྱི་དབང་ཕྱུག། b.early 8th cent. – d.mid 8th cent.
  • Yeshe Yang ཡེ་ཤེས་དབྱངས། d.862
  • Denma Tsemang ལྡན་མ་རྩེ་མང། b.mid 8th cent. – d.early 9th cent.
  • Kawa Peltsek སྐ་བ་དཔལ་བརྩེགས། b.early 8th cent. – d.late 8th cent.
  • Pelgyi Sengge དཔལ་གྱི་སེངྒེ། b.8th cent. – d.9th cent.
  • Lhalung Pelgyi Dorje ལྷ་ལུང་དཔལ་གྱི་རྡོ་རྗེ། b.early 9th cent. – d.mid 9th cent.
  • Langdro Konchok Jungne ལང་གྲོ་དཀོན་མཆོག་འབྱུང་གནས། b.early 8th cent. – d.late 8th cent.
  • Lasum Gyelwa Jangchub ལ་གསུམ་རྒྱལ་བ་བྱང་ཆུབ། b.early 8th cent. – d.late 8th cent.

 

Images

This 19th century painting depicts the central figure of Do Khyentse Yeshe Dorje with previous Nyingma masters above. More at HimalayanArt.org

This 19th century painting depicts the central figure of Do Khyentse Yeshe Dorje with previous Nyingma masters above. Image credit: HimalayanArt.org

This sixteenth century painting shows the Drigung founder, Jikten Gonpo, with two men who stood at the beginning of the two main incarnation lines at monastery, the Drigung Chetsang and the Drigung Chungtsang. More at HimalayanArt.org

This sixteenth century painting shows the Drigung founder, Jikten Gonpo, with two men who stood at the beginning of the two main incarnation lines at monastery, the Drigung Chetsang and the Drigung Chungtsang. Image credit: HimalayanArt.org

Karma Kagyu Field of Accumulation painting with the Fifteenth Karmapa, Kakyab Dorje, as the last lineage holder at the time of the compositions creation. More at HimalayanArt.org

Karma Kagyu Field of Accumulation painting with the Fifteenth Karmapa, Kakyab Dorje, as the last lineage holder at the time of the composition’s creation. Image credit: HimalayanArt.org

Wangdu Nyinpo was the Twenty-ninth Sakya Tridzin. This painting gives visual representation to his previous incarnations, which include Padmasambhava, and some of his disciples. More at HimalayanArt.org

Wangdu Nyinpo was the Twenty-ninth Sakya Tridzin. This painting gives visual representation to his previous incarnations, which include Padmasambhava, and some of his disciples. Image credit: HimalayanArt.org

The style of this painting is known as tshal thang, a red background with fine gold lines forming the shapes of the subject deities. Only the eyes are filled with white and black pigments. More at HimalayanArt.org

The style of this painting is known as tshal thang, a red background with fine gold lines forming the shapes of the subject deities. Only the eyes are filled with white and black pigments. Image credit: HimalayanArt.org

An early image of Padmasambhava with Nyangrel Nyima Ozer and masters of various traditions, including Padampa Sanggye. More at HimalayanArt.org

An early image of Padmasambhava with Nyangrel Nyima Ozer and masters of various traditions, including Padampa Sanggye. Image credit: HimalayanArt.org

This eighteenth century painting features Padmasambhava surrounded by his consorts Yeshe Tsogyel and Mandarava. Below are Śāntarakṣita and Trisong Detsen. More at HimalayanArt.org

This eighteenth century painting features Padmasambhava surrounded by his consorts Yeshe Tsogyel and Mandarava. Below are Santaraksita and Trisong Detsen. Image credit: HimalayanArt.org

A nineteenth century painting of Padmasambhava as Pema Jungne depicts his disciple Sokpo Pelgyi Yeshe in the lower left corner. More at HimalayanArt.org

A nineteenth century painting of Padmasambhava as Pema Jungne depicts his disciple Sokpo Pelgyi Yeshe in the lower left corner. Image credit: HimalayanArt.org

This Nyingma painting of Padmasambhava as Sengge Dradok shows Yeshe Tsogyel in the lower right corner. More at HimalayanArt.org

This Nyingma painting of Padmasambhava as Sengge Dradok shows Yeshe Tsogyel in the lower right corner. Image credit: HimalayanArt.org

Nyingma painting of Padmasambhava in wrathful form with masters of Mindroling and Shechen. More at HimalayanArt.org

Nyingma painting of Padmasambhava in wrathful form with masters of Mindroling and Shechen. Image credit: HimalayanArt.org

This late eighteenth or early twentieth century Drigung Kagyu painting of Padmasambhava and the Drigung Kagyu refuge field is associated with a terma tradition of Rinchen Puntsok. Drigung Monastery is pictured along the bottom of the painting along with Terdrom on the left edge. A nearby treasure site is shown adjacent to Terdrom.

This late eighteenth or early twentieth century Drigung Kagyu painting of Padmasambhava and the Drigung Kagyu refuge field is associated with a terma tradition of Rinchen Puntsok. Drigung Monastery is pictured along the bottom of the painting along with Terdrom on the left edge. A nearby treasure site is shown adjacent to Terdrom. Image credit: HimalayanArt.org

This 18th century painting depicts Padmasambhava as a monk surrounded by several disciples and Jigme Lingpa above his head. Samye, one of Tibet's first monasteries, is also pictured. The piece is based on a set of paintings from Bhutan; it was commissioned by the Fourth Druk Desi, Gyalse Tendzin Rabgye. More at HimalayanArt.org

This 18th century painting depicts Padmasambhava as a monk surrounded by several disciples and Jigme Lingpa above his head. Samye, one of Tibet’s first monasteries, is also pictured. The piece is based on a set of paintings from Bhutan; it was commissioned by the Fourth Druk Desi, Gyalse Tendzin Rabgye. Image credit: HimalayanArt.org

An 18th century painting of Rigdzin Kunzang Sherab, the founder of Pelyul monastery, surrounded by deities and Nyingma masters. More at HimalayanArt.org

An 18th century painting of Rigdzin Kunzang Sherab, the founder of Pelyul monastery, surrounded by deities and Nyingma masters. Image credit: HimalayanArt.org

Mid-20th century painting of Machik Labdron and the Chod refuge field displaying teachers and deities. More at HimalayanArt.org

Mid-20th century painting of Machik Labdron and the Chod refuge field displaying teachers and deities. Image credit: HimalayanArt.org

 

Bibliography

  • Bischoff, F. A. 1978. “Padmasambhava est-il un personnage historique?” In Proceedings of the Csoma de Koros Symposium, pp. 27-33. Louis Ligeti, ed. Budapest: Akademiai Kiado.
  • Bischoff, F. A., and Charles Hartman. 1971. “Padmasambhava’s Invention of the Phur-bu: Ms. Pelliot Tibetain 44.” In Etudes tibetaines dediees a la memoire de Marcelle Lalou, pp. 11-27. Paris: Adrien Maisonneuve.
  • Blondeau, A.M. 1980. “Analysis of the biographies of Padmasambhava according to Tibetan tradition: classification of sources.” In Tibetan Studies in Honour of Hugh Richardson, pp. 45-52. Michael Aris and Aung San Suu Kyi, eds. Warminster: Aris and Philips.
  • Cantwell, Cathy and Robert Mayer. 2012. A Noble Noose of Methods: The Lotus Garland Synopsis: A Mahāyoga Tantra and its Commentary. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.
  • Cantwell, Cathy and Robert Mayer. 2013. “Representations of Padmasambhava in Early Post-Imperial Tibet.” In Tibet after Empire: Culture, Society and Religion between 850-1000, pp. 19-50. Lumbini, Nepal: Lumbini International Research Institute.
  • Dalton, Jacob. 2004. “The Early Development of the Padmasambhava Legend in Tibet: A Study of IOL Tib J 644 and Pelliot tibétain 307.” Journal of the American Oriental Society, vol. 124, no. 4, pp. 759-772.
  • Hirshberg, Daniel A. 2012. Delivering the Lotus-Born: Historiography in the Tibetan Renaissance. Harvard University: Unpublished PhD thesis.
  • Karmay, Samten. 1988. The Great Perfection. Leiden: Brill, pp. 137-138.
  • Tsogyal, Yeshe. 1999. The Lotus-Born: The Life Story of Padmasambhava. Translated by Erik Pema Kunsang. Boston: Shambala Publications.
  • Tsogyal, Yeshe. 1978. The Life and Liberation of Padmasambhava. Translated into French by Gustav-Charles Toussaint; translated into English by Kenneth Douglas and Gwendolyn Bays. Berkeley: Dharma Publishing.
  • Wangdu, Pasang and Hildegard Diemberger. 2000. dBa’ bzhed: The Royal Narrative concerning the bringing of the Buddha’s Doctrine to Tibet. Vienna: Verlag der Österrichischen Akademie der Wissenschaften.
  • Zangpo, Ngawang. 2002. Guru Rinpoché: His Life and Times. Ithaca, NY: Snow Lion Publications.

Source: Jacob Dalton, “Padmasambhava,” Treasury of Lives, accessed July 10, 2018, http://treasuryoflives.org/biographies/view/Padmasambhava/7442.

 


 

Jacob Dalton is Assistant Professor of Tibetan Buddhist Studies at the University of California, Berkeley.

Published June 2014
Updated June 2015

Disclaimer: All rights are reserved by the author. The article is reproduced here for educational purposes only.

 

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Source: https://treasuryoflives.org/biographies/view/Padmasambhava/TBRC_P4956. Click to enlarge.

 

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7 Responses to Padmasambhava

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  1. Mingmar @NamoBuddha thangka arts on Dec 15, 2020 at 6:40 pm

    Guru Padmasambhava is a legend, founder of Tibetan Buddhism. Thank you Rinpoche for this wonderful article. Enlightening us about the life-story of Padmasambhava.

  2. Samfoonheei on Sep 28, 2020 at 1:56 pm

    Revisit this article again…..very interesting read about Guru Padmasambhava born from a lotus in the land of Oddiyana , India and grew up a prince . Guru Rinpoche is the founder of Tibetan Buddhism and the Buddha of our time where he is known as the second Buddha. Interesting read of his biography and prophecies.
    Thank you Rinpoche for this sharing.

  3. Jacinta on Apr 25, 2019 at 9:45 am

    Guru Padmasambhava is a legend and widely propitiated by the Nyingma. Recently I came to know about Him more since my husband has been regularly sharing some of his knowledge with me. I have a few books on Nyingma and I should find time to read more about Him and generally about Nyingma lineage. With no offence, I just wanted to know more and the link between Nyingmapa and Gelug.

    From what I know, Guru Padmasambhava is deemed as the second Buddha. Usually He is the centre of the practice for Nyingmapa, just like our Gelug lineage is Lama Tsongkhapa. They also propitiate Yeshe Togyal, His wife and the one whom He passed on most of the practices and thereafter a few tertons (treasure revealers).

    I do have questions pertaining the treasure revealers, as in Buddhism we are supposed to trace back the lineage, all the way back to Buddha Shakyamuni and how can this be possible then? Even Guru Padmasambhava was miraculously born from a lotus. Are those practices revealed valid? If it is not valid, then how come there are masters who have practiced it, gained realisation and eventually controlled their birth & death, and reincarnated back life after life to benefit beings? Although I am not a spiritual holder, but it does help to understand more.

    I will learn more and dispel the ignorance that I have for this lineage. Thank you Rinpoche

  4. Tsa Tsa Ong on Sep 25, 2018 at 10:56 pm

    According to these legends, Padmasambhava was born amidst miraculous circumstances and grew up a prince in Oddiyana, in northwestern India. As a youth, the prince turns to tantric practice, and before long, the local people force his father, the king, to send him into exile. Padmasambhava then travels around India, receiving teachings and practicing in sacred charnel grounds. Eventually he arrives in Yanglesho, where he gathers the texts of Vajrakila, ends a drought by defeating some troublesome local spirits, and gains realization. During this same period, he is also said to have tamed four troublesome goddesses and bestowed upon them new Buddhist names. On gaining accomplishment in the practices of Vajrakila, the master then performed a series of miracles, including the magical diversion of a stream for irrigation purposes. While in Nepal, he receives King Trisong Detsen’s invitation and proceeds to Tibet, where he battles a now much-expanded series of local Tibetan spirits, helps to establish Samye, and leaves while pronouncing many ominous prophecies regarding the future of Buddhism in Tibet.
    Thank you Rinpoche and blog team for sharing this short history of Padmasambhava.??

  5. Samfoonheei on Sep 19, 2018 at 2:01 pm

    Recording to legend when Padmasambhava was born many miraculous sign appeared . A number of legends have also appeared around Padmasambhava’s life and deeds. He grew up receiving tantric teachings and practicing in sacred charnel grounds.
    He was then known as Guru Rinpoche, the Indian Buddhist master who introduced Tantric Buddhism to Tibet and founded the first Buddhist monastery in Samye . He is the founder of the Nyingma school, the oldest of the four major traditions of Tibetan Buddhism. He is considered as an emanation of Amitābha . Interesting……He is said to have had eight manifestations, including both the peaceful and wrathful forms. , of one where he rides on a pregnant tigress in the fierce form of Dorje Drolo . Each manifestation reflect a different aspect of the master’s miraculous activities. Padmasambhava is closely associated with the treasure tradition of the Nyingma school.
    Thank you Rinpoche for this interesting read.

  6. Pastor Adeline Woon on Jul 28, 2018 at 6:50 am

    Nice short video of a new LED signage reminding us of who we can go to for blessings in case of need: https://www.youtube.com/watch?v=EBwrkaKUoH0

  7. Joy Kam on Jul 26, 2018 at 3:51 am

    Listening to the chanting of sacred words, melodies, mantras, sutras and prayers has a very powerful healing effect on our outer and inner environments. It clears the chakras, spiritual toxins, the paths where our ‘chi’ travels within our bodies for health as well as for clearing the mind. It is soothing and relaxing but at the same time invigorates us with positive energy. The sacred sounds invite positive beings to inhabit our environment, expels negative beings and brings the sound of growth to the land, animals, water and plants. Sacred chants bless all living beings on our land as well as inanimate objects. Do download and play while in traffic to relax, when you are about to sleep, during meditation, during stress or just anytime. Great to play for animals and children. Share with friends the blessing of a full Dorje Shugden puja performed at Kechara Forest Retreat by our puja department for the benefit of others. Tsem Rinpoche

    Listen here: https://www.youtube.com/watch?v=ZbzgskLKxT8&t=5821s

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Blog Chat

BLOG CHAT

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Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

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  • Samfoonheei
    Monday, Apr 12. 2021 04:12 PM
    Looking at those very unique house been built simply stunning. Creatively with nature indeed , salute to those architecture who has such a wild ideas and innovations building such an incredibly unique houses in nature. No easy though but everything is possible.
    Thank you Rinpoche for sharing .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/into-the-wild.html
  • Samfoonheei
    Monday, Apr 12. 2021 04:11 PM
    Truly stunning Kuanyin Statue also know as”Goddess of Mercy” Statue designed by Portuguese architect . Very serene with the huge golden statue seemingly floating over the sea at high tide. One of the underrated landmarks in Macau. It is believed that when this statue is built, Macau has become more prosperous, peaceful and economically better. Many locals and tourist visited this beautiful Statue and it’s a popular spot where they will walk along the sea watching sunset. Merely by looking at this Statue is a blessing. Those beautiful pictures tells us all.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Samfoonheei
    Monday, Apr 12. 2021 04:07 PM
    Beautiful Yonghe Temple in Beijing, China known to some locals as the‘Palace of Peace and Harmony Lama Temple’ has three world-record masterpieces. This temple is a temple and monastery of the Gelug school of Tibetan Buddhism built during the reign of Emperor Kang Xi (1694). Very impressive buildings and a great insight into Chinese Buddhist temples with 300 years of history . The building and artwork of the temple is a combination of Han Chinese and Tibetan styles.
    Looking at the restoration and conservation work of the Lama Tsongkhapa Statue in Yong He Gong is not easy after all. Thanks to Liu Yuming,77, restoration masters of China’s Cultural Relics. He had done a good job helping to preserve those rare cultural relics left in China. It is indeed a uphill task that needs a lot of patience , skill, delicate , and love . Interesting read even though it an old post. Would love to see this master piece of Lama Tsongkhapa Statue one day .
    Thank you Rinpoche for this sharing

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/an-age-of-restoration.html
  • sarassitham
    Monday, Apr 12. 2021 01:47 PM
    Sometimes a single image can speak much louder than words. It’s very painful to see the abused and made to suffer of a Monkey and Child.

    It is really sad to discover how many animals sacrificed for fulfilling our taste buds. and not only sacrificing their life.

    Why don’t we try to eat more vegetables instead of eating more animals. Vegetables are healthy too, you know! And do you also know that being vegetarian or vegan will not only make you become healthier, it will also make you feel more energetic.
  • Samfoonheei
    Saturday, Apr 10. 2021 03:59 PM
    A legendary figure of Buddhism in Buryatia was Lubsan Samdan Tsydenov, charismatic Buddhist master and visionary and national hero, who had spread the Tantric Buddhist tradition. Interesting read of this forgotten story of Lubsan Samdan Tsydenov, a monk who briefly ruled as a dharma king. He amazingly created a nonviolence Buddhist kingdom who protected thousands of women, children, and men at that time. In 1920’s Soviet government considered Lubsan Samdan Tsydenov to be rebels and Traditional Buryat culture was erased since then. Buddhist monasteries in Buryatia were destroyed and many followers were murdered. He was well remembered as a true Dharma King and a national hero. Interesting read of a Great Lama.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/lubsan-samdan-tsydenov-the-dharma-king-of-buryatia.html
  • Samfoonheei
    Saturday, Apr 10. 2021 03:57 PM
    We came to this world with nothing and leaving with nothing. There nothings that belongs to us. Whatever we own is temporary on loan only, so we should be glad in this life we are in human form. We should appreciate what we have at this moment, , doing , learning Dharma and practicing Dharma for a good and meaningful cause. Transforming our mind and benefiting others instead of ourselves.
    What Rinpoche had said and explained , very true indeed … we don’t own our body. Well use our body for the greater good of others. Reading the transcript by Tsem Rinpoche tells us more understanding .
    Thank you Rinpoche for this profound teachings.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/transcript-you-dont-own-your-body.html
  • sarassitham
    Friday, Apr 9. 2021 11:20 PM
    Thank you for the wonderful sharing, it’s truly amazing. Each one of these statues is special and drool-worthy, and they have rightly signified the place where they stand today.

    Even when we don’t have the opportunity too witness those beautiful Buddha Statues, yet we are blessed merely by looking at it.
  • Samfoonheei
    Friday, Apr 9. 2021 01:19 PM
    Reading this article again, truly feeling sorry those refugees in Netherlands. Staying in another country far away from homeland is already sad. They need to start from scratch, could imagine their situation living in a foreign facing a lot of hinders such languages, cultures and so forth. The sad state of refugees living in Netherlands is really bad. The Netherlands has had a reputation as a humanitarian haven, with refugees and immigrants as the situation in their country isn’t safe enough. But entering as refugees they ended up living in empty offices, as room . The government authorities failed to provide basic amenities for those rejected ones who have not or cannot leave the country. The refugees are stuck in a system, were call as an illegal immigrant. They wandered in the streets of Amsterdam, moving from one place to another left in the cold winter. Lucky enough they have volunteers helping them supplying blankets , foods for them. Hopefully the authorities could do more to help those refugees out there and the situation right now has improved.
    Thank you Melissa for sharing this .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-building-wanderers-of-amsterdam.html
  • Samfoonheei
    Friday, Apr 9. 2021 01:17 PM
    Being generous also makes us feel better about ourselves. Generosity is both a natural confidence builder and a natural repellent of self-hatred. By focusing on what we are giving rather than on what we are receiving. Acts of generosity, such as giving our time, talent or resources, and expecting nothing in return, have been proven to be good for our health. Generous individuals are personally more fulfilled, happier and more peaceful within themselves. Enrich our life and that of others by practicing generosity. That’s what I consider true generosity without anything in return.
    Thank you Rinpoche and Datuk May for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/generosity-giving-gifts.html
  • Samfoonheei
    Friday, Apr 9. 2021 01:15 PM
    A Stunning Chenrezig Thangka with an interesting story behind it.Detailed explanations of the iconography of this Buddha. Having understand about it ,will help us to practice better . Chenrezig is the bodhisattva that symbolizes the compassion of all Buddhas.The qualities of Chenrezig is indeed amazing in such away benefited many of us. According to legend, Chenrezig made an vow that he would not rest until he had liberated all the beings in all the realms of suffering. Reciting the Chenrezig mani mantra and practising profound meditation on the nature of sound is believed to be powerful.
    Thank you Rinpoche and Beatrix for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/a-chenrezig-thangka.html
  • Samfoonheei
    Tuesday, Apr 6. 2021 04:52 PM
    Meaningful poems tells us a thousand words. Value and appreciate every moment of our life with those around us. Rinpoche had a very strong connection with Manjushri since childhood and its not surprised the way Rinpoche describe the divine. Lovely poems for us to ponder deeply.
    Thank you Rinpoche for sharing this with us.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/purpose.html
  • Samfoonheei
    Tuesday, Apr 6. 2021 04:52 PM
    It is important to use these difficult times as life lessons, growing and shaping us to blossom into a stronger and wiser person every day. Stay strong and be tough, working as a team, sharing out as a team. Whatever happen then through thick and thin, individual commitment to work as a team is what makes a team work successful toward a common vision. It is true that we can succeed best and quickest by helping others to succeed as a team. Never give up even its hard with nothing much. Alone, we can do so little compare to working together, we can do so much.
    Reading this quote will inspire us to improve ourselves and our life so that we may be successful someday as a team.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/dont-see-the-porridge-and-run.html
  • Samfoonheei
    Monday, Apr 5. 2021 03:04 PM
    The incredible story of the Chinese paper cut artist Ku Shulan. She is one such inspiring lady in the Chinese world of paper cutting. Been born in poor peasant family, doesn’t deter her from doing what she loves most. She had come along way of struggles and hardship to be where she was. She only showed her talent in later life following awakening from a coma after a head injury, discovered by Shanxi Province Cultural Center. Ku Shulan was designated “Master of China Folk Art and Crafts” by UNESCO and was bestowed many domestic awards for her beautiful paper cuttings. Sadly Ku Shulan passed away in 2004 at age 84, but her popularity, and reputation continue to grow . Her unique coloured paper cuttings are the jewel of Chinese folk art and will remain forever so.
    Thank you Rinpoche for this inspiring post of a talented lady.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/ku-shulan-goddess-of-paper-cut.html
  • Samfoonheei
    Monday, Apr 5. 2021 03:03 PM
    Do Dharma work. Do Dharma practice. Chase after Dharma…..well said by Rinpoche. Life is meaningless when we only chase for money, fame only at the of life nothing is left for us. What remains is just memories when we are gone. As we grew older , it’s time to chase after something that can last long till our last breathe. Learning, practicing Dharma is the best choice. Since learning and practicing dharma have my life change, benefiting other makes my wonderful.
    Thank you Rinpoche for this sharing with folded hands. Rinpoche had showed me the way and so as many more others.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/chasing.html
  • Samfoonheei
    Monday, Apr 5. 2021 03:00 PM
    Inspiring comment by Claire Briard who only met Rinpoche on facebook gave up eating meat. It has since changed his life and she have so much more respect for the all animals. She did wonderfully by encouraging her friends and anyone she met to go meatless. Beautiful message . Do not harm animals , give them a chance to live.
    Thank you Rinpoche this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/claire-briard.html

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
1 year ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
1 year ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
1 year ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
1 year ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
1 year ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
1 year ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
1 year ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
1 year ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
1 year ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
1 year ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
2 yearss ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
2 yearss ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
2 yearss ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
2 yearss ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
2 yearss ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
2 yearss ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
2 yearss ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
2 yearss ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
2 yearss ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
2 yearss ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
2 yearss ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
2 yearss ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
2 yearss ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
2 yearss ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
2 yearss ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
2 yearss ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
2 yearss ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
2 yearss ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
2 yearss ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
2 yearss ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
2 yearss ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
2 yearss ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
2 yearss ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
2 yearss ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
2 yearss ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
2 yearss ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
2 yearss ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
2 yearss ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
2 yearss ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
2 yearss ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
2 yearss ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
2 yearss ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
2 yearss ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
2 yearss ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
2 yearss ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 12, 2021 03:20
    Eden asked: Dear Pastors, How are all of you doing? I have a few questions here. I will be very grateful if you can answer them. Thank you. 1) If we are here because of our previous life karma, previous previous karma and so on. May i know when does all of this started? How does this chain of karma started? Im sure we all had our 1st life and everything had a beginning to it. 2) I am currently facing some problem over my career pathway, are there any practices and mantras that I can do to request for guidance?
    pastor answered: Dear Eden, Thank you for your questions. 1. Buddhism does not believe in a 1st life, and the reason being is the Buddhist view of time. Most people think of time and existence as linear. It has a definitive starting point and a certain end point. But Buddhism views time as a cyclic. Hence, our universe as we understand it, will at one point cease to exist, and then a new universe will come into existence. However, even though our current universe will end, due to the force of karma and reincarnation, we will take rebirth into the new universe and have many rebirths there. So in Buddhism we say that we have had "countless" rebirths, as you would never be able to count how many lifetimes you have had. This cycle is vicious and leads us to take rebirth endlessly. The only way to stop this cycle is to transcend it altogether, which is the state of Buddhahood, in which you are completely liberated from the cycle, known as "samsara". Also the way in which we think about karma is not linear either. It is not one for one. By this I mean, if you do one negative action, it is not that you will experience only one negative result. You will actually experience many negative results, with differing levels of severity until the karma is exhausted. How you respond to the negative results can lead to either more negative karma, or positive karma. Hence, the law of karma according to the Buddhist view point is much more nuanced then the general understanding of karma that people have these days. The Buddha explained this process in a teaching known as the 12 Links of Dependent Origination, which is quite complex. If you want to learn more about this teaching, H.E. Tsem Rinpoche gave a very profound teaching on it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/teaching-on-the-twelve-links-of-dependent-origination.html Hence, according to Buddhism, the understand of time is a never-ending cycle in which universes are created, destroyed and created again due to the power of karma. Since it is a cycle, there is no "beginning" or "1st life" for sentient beings. 2. In regards to your career pathway, I would suggest you engage in the combined practice of Lama Tsongkhapa and Dorje Shugden. We have heard of many people who are either stuck in their career or who need to find good jobs, succeed in the their goals after engaging in this practice with a sincere motivation. There is a book available regarding the practice here: https://www.vajrasecrets.com/the-dorje-shugden-handbook. We also have an entire section of this website dedicated to various aspects of the practice, including history, other prayers, etc. (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden). I hope this helps. Let us know if we can help in any other way.
  • April 11, 2021 00:23
    Lara asked: Hello pastors, I have a family member suffering from depression right now. May I know how I can help him to overcome this? Thank you.
    pastor answered: Dear Lara, I'm sorry to hear that your family member is going through this. When someone is going through such a difficult time, H.E. Tsem Rinpoche has advised that the person themselves seek qualified medical help as well as engage in the practice of Lama Tsongkhapa, which is well-known to help overcome things like depression. From your side you should be as supportive as possible. Take the time to understand what your family member is going through, and in which ways you can support them to overcome their depression and heal. You can watch a fantastic teaching about the practice of Lama Tsongkha here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sayonara-to-depression.html. The prayer text for the practice can be found here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#19 However, sometimes family members may not be open to the engaging in the practice themselves. In that case, you can engage in the practice yourself and dedicate the merits for the family member to heal, but this will not be as effective as the family member doing the practice themselves. Another thing that you can do, it to make abundant offerings or engage in virtuous activities like as helping the less fortunate, and dedicating the merits from those activities to your family member. You can also have pujas sponsored for your family member. The following two pujas would be excellent: Medicine Buddha Puja - which is good for healing, both physical and mental (https://www.vajrasecrets.com/medicine-buddha-puja-fund) Dorje Shugden Puja - to remove obstacles for a swift recovery (https://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund) These are the various methods in which you can help. You can do just one or a combination of the methods mentioned to generate as much positive energy and merit as possible for your family member. I hope this helps.
  • April 10, 2021 07:50
    ray asked: hi pastor i have a question regarding purification practices because ive been having some doubts now, is it true that some people say engaging in purification practices bad things would then happen to the practitioner after that? be it being sick or facing obstacles coming after that.
    pastor answered: Dear Ray, Thank you for your question. When we engage in purification practices, what we are purifying is our negative karma. If you know about karma, you know that eventually you will need to experience your karma, be this negative or positive. When you experience your negative karma, then you experience negative situations. This could be something major, like having an accident, to something very minor such as feeling bad if say a loved one says something in a way that you perceive as being negative. Any experience you have that you perceive as negative, is a manifestation of your negative karma. During purification practices, through your own effort of invoking upon the enlightened beings and practice of the Four Opponent Powers, you are able to purify this negative karma. However, for a negative karma to be fully exhausted, you need to experience it. Say you have a karma to get into an accident, if you don't purify and exhaust it, then you will need to suffer from it 100%. This could mean getting into a car accident which is very severe and you are hurt badly. If you engage in purification practices then you can purify, let's say 99% of the karma. But for it to be exhausted fully, you still need to experience it. In this case, maybe you do get into an accident. Since you have purified most of the karma, your car only bumps into another car very softly. You don't even feel it, the person in the other car doesn't feel it and you car is not damaged at all. This is the reason why some people say if you engage in purification practices, bad things will happen. And because of that people are put off doing purification practices. This is wrong thinking because if you do experience negative situations when engaged in purification practices, this could be because: a) What you experienced is actually the purified karma, rather than the full force of the karma. In this case you should rejoice that through your effort of engaging in the practice, you didn't experience something much worse. b) It could just simply be the manifestation of a karma that wasn't purified. This means, you would have had to go through this experience anyway. c) Because you are engaged in purification practices, you are thinking of karma a lot. Therefore, when such experiences occur then you attribute it to karma, and then think it is linked to your purification practice. Then you believe that doing purification practices is bad because you have to suffer from such experiences. This is wrong thinking. Perhaps even if you were not doing purification practices, then you would still experience the situation, but you wouldn't actually think anything of it. You would just go about the rest of your day as usual. That being said, when you are doing purification practices, there comes a point were certain negative karma is so weak that you need to experience it for it to be exhausted completely. This can and does manifest as negative situations, such as minor illnesses, or even accidents, etc. However, the point to remember is the karma causing these situations have been purified so they are very mild compared to their full form. These negative situations can also be purified/exhausted in dreams, etc. Another way they can be purified is having mental disturbances or emotional ups and downs when actually doing the purification practices. In essence, you will need to feel the effects of your negative karma in some form or another, so better that you experience it in a very mild form right? This is what purification practices helps you to do. Purification practices are not something to be scared of. In fact, you should rejoice when engaged in purification practices. On a more deeper level, without some form of purification practice it is hard to understand higher aspects of the Dharma. Your negative karma will block you from being able to understand the Dharma and then internalise it. That is why purification practices are emphasised within each and every tradition and are a prerequisite for higher teaching such as tantra. The benefits of purification practices (such as enabling you to exhaust your negative karma in a very mild form, and preparing your mind for higher teachings) outweighs having to experience a very small negative situation. Therefore think about the benefits of purification practice and contemplate on it. This will help you to develop faith in them and get rid of any doubts or fears that you may have. I hope this helps.
  • April 1, 2021 04:54
    You are awesome! asked: Hello, you are awesome! keep going!
    pastor answered: Thank you for your kind message. It is very encouraging for us to read. May you always be blessed by the Three Jewels.
  • March 28, 2021 15:08
    vikas baluni asked: abut growth of my business
    pastor answered: Dear Vikas Baluni, I am unclear as to the actually meaning of your question but I believe you are asking how to increase and grow your business. According to Buddhism, everything that we go through in life is due to karma, this includes both the good things and the bad things. Therefore, for your business to grow and do well depends on your good karma. Only one type of energy can overcome karma and is always good for your, and that is what we call merit or punya (in sanskrit). So in order to have merit for your business to do well, you have to take actions that generate merit. The main of these is to transform your mind to become a more compassionate and wiser person, to help others less fortunate, to engage in pujas and other such virtuous activities. There are certain deity practices that are well-known in Buddhism to help increase the energies of wealth and success in our lives. These can help your business to grow. Once such practice is that of Bhagawan Gyenze, you can click here to find out more: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html Bhagawan Gyenze will definitely help you to grow your business, if you have a good motivation. If you motivation is only about yourself, then your business will not grow that much. But if you have the motivation help others, then Bhagawan Gyenze will help you even more. I hope this helps. Thank you.
  • March 25, 2021 01:11
    Jason asked: I have been practicing white dzambala and the bathing / water tormas for quite some time now. Recently I have been getting regular dreams where white dzambala appears and just smiles at me, or I dream that I am doing white dzambala chutor practice. I understand that when lama tsongkhapa got dreams of deities he thought that this was Mara acting up and paid no attention to it until his lama said something. My lama is currently on retreat and it is difficult to contact him. Please give me some advice on what is happening. I'm just some normal beginners smuck and I'm getting worried that this is a bad sign. When I wake up I feel at peace... But according to commentaries this could be Mara.
    pastor answered: Dear Jason, Thank you for your question. I am really happy to hear that you are engaging in Dzambhala's practice. It's extremely beneficial. You are right that Lama Tsongkhapa ignored his dreams of deities, and viewed them as bad signs. But before jumping to conclusions, we must analyse the reasons why Lama Tsongkhapa ignored not only his dreams, also the visions of the deities he received. The reason that Lama Tsongkhapa did not consider it a positive sign is because as practitioners on the spiritual path, it is all too easy to get carried away with 'signs' or advice, visions, dreams from supposed deities. Sometimes if we 'analyse' them it can lead us in the wrong direction because of our mistaken understanding. Sometimes, other entities can also enter our dreams and tell us things that we believe, hence we start practising things that are not Dharmic in nature. Lama Tsongkhapa warned against such things, rather Lama Tsongkhapa said that we should rely on the Dharma teachings that are genuine and transmitted to us through an unbroken line through our lineage. Generally speaking however, these dreams you are having are literally just dreams, so there is nothing to worry about. One category of dreams we have are known as samsaric dreams. These arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we make a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. When we have dreams such as of our teacher, our practice, the Buddhas, etc., it is still more than likely to be just a samsaric dream. Because we have been engaging in sustained practice, or have imprints from previous lives, these can surface in our dreams hence we have dreams of Buddhas, our teachers, etc. There is nothing to worry about or to consider overly auspicious or a 'sign'. Just realise that you have had the dream, do not allow your thoughts to dwell on it, accept it and move on. However, do take note that you had these dreams and once your Guru is out of retreat, please consult your Guru and inform him/her of these occurances and seek your Guru's advice if any. I hope this helps. Thank you.
  • March 23, 2021 02:01
    Jason asked: I white dzambhala is a wealth deity but can he also act as a dharma protector?
    pastor answered: Dear Jason, Thank you for your question. The practice of Dzambhala is actually a Yidam practice, this means that Dzambhala is a meditational deity. When you engage in his practice, as well as bestowing wealth, through his practice you also develop qualities that help you progress towards enlightenment. In the case of Dzambhala, the primary quality he helps you develop is actually generosity, which is one of the Six Perfections. Therefore, although he is known as a wealth deity, he is much, much more than that. When you engage in his practice, you are actually developing virtuous qualities in your mindstream. The function of Dharma Protectors however is to remove obstacles and to create conducive conditions so that you can transform your mind. Hence, the function of a meditational deity and a Dharma Protector is different. That being said, when you engage in Dzambhala's practice properly, you do gain wealth. Generally, we only consider this wealth to be external wealth, but Dzambhala's practice is more than that, because through his practice you gain internal wealth which are virtuous qualities. Due to the fact his practice also brings material wealth, he is known as a wealth deity. When you practice any meditational deity, you will gain some physical benefit as well, which can seem to mirror the effect of Dharma Protectors, but their function is very different. Dzambhala for example grants material wealth, but his actually function is to increase inner wealth. Another example would be Medicine Buddha, outward he heals our physical body, but inwardly he also helps to heal our minds and develop qualities such as compassion. Dharma Protectors can also help to heal our body, but for real internal change, we need to rely on a meditational deity. I hope this answer helps.
  • March 16, 2021 21:23
    ray asked: Dear pastors, i have a question regarding vajra and bells. can one use them if they do not have any sort of initiation or whatsoever?
    pastor answered: Dear Ray, Thank you for your question. You are right that traditionally vajras and bells are only used after receiving initiation. However, H.E. Tsem Rinpoche recommended learning how to use the vajra and bell, as a means of creating the causes to receive initiation in the future. That said, there are many dos and don'ts related to using the vajra and bell. You can learn not only how to use them, but also vajra and bell etiquette from one of Kechara's Pastors. I hope this helps. Thank you.
  • March 7, 2021 17:30
    Sandra asked: Respected pastors, Do you recommend doing Tsem Rinpoche’s guru yoga as part of daily Sadhana? I am sure I read on the article for the name retreat that it could be done as daily prayers but now I can’t see that sentence? Thank you.
    pastor answered: Dear Sandra, Yes of course, you may include Tsem Rinpoche's Guru Yoga as part of your daily sadhana if you wish. This creates a very strong bond with Tsem Rinpoche. If you are following the Diamond Path sadhana (https://www.vajrasecrets.com/diamond-path), you insert the Guru Yoga after you have completed the Gaden Lhagyama (Guru Yoga of Lama Tsongkhapa). Alternative, if you are using a different prayer text, you insert the Guru Yoga after Gaden Lhagyama, or before any deity prayers that you do such as Manjushri, Tara, etc. After you complete the deity practice section of your sadhana, you continue on to your Dharma protector practice, and finish with your completion dedication. I hope this helps. Do let us know if this is not clear. Thanks.
  • March 4, 2021 22:52
    Sandra asked: Respected pastors, Can a lay person work towards the preliminary practices by accumulating daily ? Many thanks.
    pastor answered: Dear Sandra, Yes, of course. Anyone can engage in the preliminary practices, you don't have to be ordained in order to do so. However for one's practice to be considered a full preliminary practice, you need to do 100,000 repetitions of whichever practice you are engaged in without break. That means you must engage in at least one session a day, until the count is completed. 10% of the count is also added on top, to make up for any unintentional mistakes. So the figure would actually be 110,000. If you skip a day, that means you have broken your preliminary retreat. If this occurs you can still dedicate the practice you have done so far, and you will still benefit from the merit generated and the purification of negative karma from the practice, but it is not counted as a full preliminary practice. Also you must adhere to the retreat procedures for the duration of the time it takes you to complete the particular preliminary practice. For example, an altar with daily offerings, retreat seat with swastika, refraining from eating black foods, etc. This may not be convenient for most people in our day and age. So what you can do is to spend a certain amount of time accumulating a specific figure, for example 10,000 repetitions of a particular practice. Seal the practice at the end with a strong dedication, like the King of Prayers. Later on, you can repeat the procedure more times until you complete 100,000. This method was given by H.E. Tsem Rinpoche for modern-day practitioners who do not have the time to complete 100,000 in one go. While it technically does not constitute a full preliminary retreat, you still gain immense merits and purification from engaging in the practice, even if spaced out. As Rinpoche said, it's better for you to do mini preliminary retreats than not doing any of the preliminary practices whatsoever. That being said, if you do have the ability to do a full preliminary retreat and it will not negatively impact you, such as create financial difficulties or strain familial relationships, then of course go ahead! To have the sincere wish to engage in any Dharma practice is wonderful. You can read more about the individual preliminary practices here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/preliminary-practice.html You can watch a short teaching on the preliminary practices by H.E. Tsem Rinpoche here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cosmic-tantra.html
  • March 3, 2021 04:13
    Sandra asked: Dear respected pastors, what are dreams? Do dreams have significance? Are they simply images the mind views at night - do they resemble the dreamer's state of mind? Thank you for all your replies :) :)
    pastor answered: Dear Sandra, Hello. Nice to see you back here. On the normal level, both waking and dream states are both marred by our delusions. The teachings tell us that this deluded state continues through all our experiences, whether during the dreaming or waking states. The way to overcome this is to "wake up" from our delusions, or reach enlightenment. Normally when people think of dreams, they do so in psychological terms and so focus on the content of the dream. When we investigate the nature of the dream itself, we begin to investigate something deeper, the processes that underlies the whole of our existence. Understand this propels you further along the spiritual journey towards enlightenment. We have many dreams during one night of sleep, and may or may not consciously remember then when we wake up. In terms of content, dreams can be used to work through psychological issues or can indicate certain issues and overcoming them (as is common within Western psychological practices). In Tibetan Buddhism, dreams can be used for much more. In the advanced practices, one can transform ordinary dreams to further one's spiritual journey. This is not only in terms of working through psychological issues, but in terms of meditation and practice as well. Generally, there are three types of dreams as described below. Most of us only experience the first type, unless we progress on the spiritual path. 1. Samsaric dreams: these arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we take a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. 2. Clarity dreams: These dreams occur when you are fairly progressed in meditational practices and can carry this into the dream state. These dreams arise not from the emotions, or memories, etc., but from more subtler forms of karma and delusions. However, just like in waking mediational practice, you are not affected by the images or thoughts that appear to you. 3. Clear Light dreams: In the advanced tantric practices, there are teachings called dream yoga. The object of these is to achieve the clear light dreams, which are very difficult to achieve and take years and years of intense practice. The most important clear light mind that arises is actually at the time of our death, if we are trained enough in this very subtle state, we can actually control where we take rebirth. If we are more experienced in this state, then we can actually use it to meditate on the teachings and achieve enlightenment. Clear light dreams are a "lesser" type of clear light mind, that helps practitioners prepare for the time of death. When we have an auspicious dream such as of our teacher, our practice, the Buddhas, etc., even though this is auspicious, it is still more than likely to be just a samsaric dream. There are instances however, when the enlightened beings and Dharma protectors will send practitioners dreams to help with their practice or as methods of divination. Tsem Rinpoche once told us of a very powerful Nyingma lama known for his divination abilities. Students would ask him a question, then he would take a nap, and receive divination advice in this dreams, which he would then relay to his students. This lama was well-known for this ability because his dream divinations were extremely accurate. As I am sure you can tell, the scope of dreams with the Buddhist context is very vast and I will not be able to cover everything here. However, I hope that what I have written helps your understanding. Thank you.
  • March 1, 2021 23:37
    Sandra asked: Hello dear pastors, wish we could have an article like the one below to highlight the auspicious days of 2021. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/auspicious-days.html
    pastor answered: Dear Sandra, Thank you for your suggestion. At the moment, there are no plans to publish another article with 2021 dates. But I have listed out some of the auspicious days and their dates for this year for you. I have only included future dates, not those that have already passed. Saga Dawa Duchen - 26th May 2021 Chokhor Duchen - 14th July 2021 Dorje Shugden Day - 24th August 2021 Lhabab Duchen - 27th October 2021 Gaden Ngamchoe or Tsongkhapa Day - 29th December 2021 I hope this helps. Thank you.
  • February 27, 2021 03:31
    Sandra asked: Respected pastors, Is it ok to pray from different areas in the house (even where there is no altar)? I was told you can't create 2 altars in 1 house.
    pastor answered: Dear Sandra, Thank you for your question and its nice to see you here again. The reason why we pray in front of our altars is because it becomes a focal point of the enlightened energies we are invoking. Therefore it becomes a kind of portal for the energies of transformation, peace, healing, prosperity and protection. It is also the place where we make offerings to the Buddhas. As such, most people usually only have 1 altar in their home. However, you can have more than 1 altar in your home. As it is an altar, it should be complete with representations of the body, speech and mind of the Buddhas. This would be an image (either a statue, thangka, tsa tsa, poster, framed picture, etc), a Dharma text and a stupa. In front of these, you should have at least 1 type of offering or more. This can be a fixed offering or maybe even a set of water offerings, which you make every day. Since practitioners make offerings on a daily basis, most opt to have only 1 altar, but there is no rule in Buddhism to say you can only have 1 altar. The altar however, should be placed in a respectful place. So, not in the bathroom. Or if in the bedroom, you should put a screen up to block it when you are changing, sleeping, etc. Alternatively, you can keep it in a cupboard, and close the doors during such activities. But altars should be dedicated places to the Buddhas, so don't put secular items in the same place, such as on the same shelf, etc. When it comes to praying, it is usually done in front of the altar, as you are invoking the enlightened beings. When you do your prayers there it becomes a powerful place in your home, and provides you with a sacred space to pray and meditate. However, if circumstances are difficult, then of course you can pray elsewhere. For example, when I first set up an altar, I was living in a single room with not much space. I set up an altar on a shelf but was not able to pray in front of it. Once I had made offerings, I would simply sit in another part of the room and do the prayers there. If it is really not convenient, then of course it is permissible to do the prayers elsewhere. It is better to do the prayers, than not do them at all if you can't be in front of your altar. I hope this helps. Thank you.
  • February 25, 2021 01:33
    Kuenzang wangdi asked: What would be my most suitable colour ?
    pastor answered: Dear Kuenzang Wangdi, Thank you for your question. The following calculators may be of interest to you: Chinese Zodiac: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/horoscopes/the-chinese-zodiac.html Tibetan Astrology: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html In relation to which colour if most favourable for you, unfortunately our calculators do not give this information. However, from a Buddhist practice viewpoint, what is more important is the transformation of the mind. Once we transform our minds according to teachings, we are able to overcome any obstacle and create good conditions for our lives. You can learn a very short mind transformation teaching here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/eight-verses-of-thought-transformation.html You can couple this with formal practice. If you are interested, a very good practice to bring energies of increase and generate a long life, merits, wealth and prosperity in your life, is the the practice of Gyenze. You can find information about the practice here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html. I hope this helps. Thanks.
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Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
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In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
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In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
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Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
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Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
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Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
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We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
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Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
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So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
From serving cooked food to the homeless clients on the streets to mobilising provisions to the needy individuals in PPRs and shelters, we thank everyone of our Johor Bahru team for their kind contributions and effort to make it for the needy despite all the challenges! - Vivian @ Kechara Soup Kitchen
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From serving cooked food to the homeless clients on the streets to mobilising provisions to the needy individuals in PPRs and shelters, we thank everyone of our Johor Bahru team for their kind contributions and effort to make it for the needy despite all the challenges! - Vivian @ Kechara Soup Kitchen
More photos taken from our "Hari Raya Hampers" distribution this week. Making sure everyone of our clients have something to be cheerful about. Apart from food, daily used items such as hygiene products, kitchen utensils, assorted fabric items, stationary items and toys were also included into our hamper bags making it extra heavier this month! Food items alone were about 35kg per family! Taking this opportunity to wish everyone of our Muslim volunteers, friends, supporters and clients a Selamat Hari Raya Aidilfitri and Maaf Zahir Batin. No doubt this year's celebration will be very different but appreciate everyone is safe and protected from the pandemic. We are in this together and let's work to fight this pandemic together! Thanking all sponsors and donors for the generous support enabling us to continue serve the needy with food, love and care. Big shoutout too to our wonderful team which already depleted by our very own strict SOP. All of you who worked tirelessly behind the s
10 months ago
More photos taken from our "Hari Raya Hampers" distribution this week. Making sure everyone of our clients have something to be cheerful about. Apart from food, daily used items such as hygiene products, kitchen utensils, assorted fabric items, stationary items and toys were also included into our hamper bags making it extra heavier this month! Food items alone were about 35kg per family! Taking this opportunity to wish everyone of our Muslim volunteers, friends, supporters and clients a Selamat Hari Raya Aidilfitri and Maaf Zahir Batin. No doubt this year's celebration will be very different but appreciate everyone is safe and protected from the pandemic. We are in this together and let's work to fight this pandemic together! Thanking all sponsors and donors for the generous support enabling us to continue serve the needy with food, love and care. Big shoutout too to our wonderful team which already depleted by our very own strict SOP. All of you who worked tirelessly behind the s
Our team have been working extra hours for the past few weeks to deliver provisions and hamper goodies to the needy families before Hari Raya! Heart warming to see the smiling faces of our recipients upon receiving 3 bags full of food and daily used items. Thanks to everyone of you who have contributed to our foodbank enabling us to give all our recipients (especially those celebrating) a Raya to remember! - Vivian @ Kechara Soup Kitchen
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Our team have been working extra hours for the past few weeks to deliver provisions and hamper goodies to the needy families before Hari Raya! Heart warming to see the smiling faces of our recipients upon receiving 3 bags full of food and daily used items. Thanks to everyone of you who have contributed to our foodbank enabling us to give all our recipients (especially those celebrating) a Raya to remember! - Vivian @ Kechara Soup Kitchen
Thankful to all donors and those who have been committed in contributing not just money but time over the past testing weeks to help us ease the work of our frontliners and also the livelihood of the needy, their struggles over this pandemic period seemed a little easier to bear with because of your contributions! - Vivian @Kechara Soup Kitchen
11 months ago
Thankful to all donors and those who have been committed in contributing not just money but time over the past testing weeks to help us ease the work of our frontliners and also the livelihood of the needy, their struggles over this pandemic period seemed a little easier to bear with because of your contributions! - Vivian @Kechara Soup Kitchen
KSDS Level 2 virtual class, Lin Mun KSDS
11 months ago
KSDS Level 2 virtual class, Lin Mun KSDS
KSDS Level 3 virtual class. Lin Mun KSDS
11 months ago
KSDS Level 3 virtual class. Lin Mun KSDS
Wesak 2020
11 months ago
Wesak 2020
Recycle today for a better tomorrow. KEP-Serena
1 years ago
Recycle today for a better tomorrow. KEP-Serena
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
1 years ago
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
1 years ago
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
1 years ago
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
1 years ago
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
1 years ago
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
1 years ago
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
1 years ago
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
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