Tsongkhapa’s Way of Compassion

Apr 14, 2013 | Views: 1,097
Share this article

A few months ago on my blog chat (an interactive function at the bottom of this page!), I was online and chatting with two of my students. On the chat, I gave them both a personal instruction to read a book called “Compassion In Tibetan Buddhism”. Within the book, there are two titles, “The Way of Compassion” by Lama Tsongkhapa and “Meditation of a Tantric Abbot” by Kensur Lekden. When I asked them to read and come out with a summary, they immediately agreed and did a good job.

I recently received an email from both Swee Keong and Freon on their blog write up, and thought that I should share it with my blog readers! I highly recommend this book to everyone…

Freon and Swee Keong, I am glad that you studied up on this book and finished your assignment. Whenever I give an assignment it is always 100% for the benefit of the person. The only way for there to be spiritual development, is if we have knowledge. Read and/or listen to the Dharma, and apply it daily. Otherwise Dharma work just becomes work, and by doing so… it may even collect demerit. Dharma is not work. The effort we apply into Dharma will never be wasted.

I wish you all well on your spiritual journey. Do let me know if you have read this book, and your reviews on it! From the book summary from Swee Keong and Freon you will see this book is very important for everyone to study. Everyone should purchase this book, read, contemplate and read again. Yearly it should be read once as a way to keep the vital information fresh in our minds.

I thank Swee Keong and Freon for their book review essays, thoughts and summaries. Very well done.

Tsem Rinpoche

 


 

 

Title: Compassion in Tibetan Buddhism

Publisher: Snow Lion Publications

Authors:

1. Tsongkhapa (Way of Compassion)

2. Kensur Lekden (Meditations of a Tantric Abbot)

Translator: Jeffrey Hopkins

 


Writer’s profile

Yong Swee Keong

Yong Swee Keong is a Multimedia University (MMU) graduate. Prior to joining Kechara, he worked as an application consultant for a company who are software vendors for banks. It was a prestigious job, and he traveled out of the country regularly for business.

When Swee Keong crossed paths with Kechara, it led him to think more about life. Beginning with Kechara Soup Kitchen, his volunteering that started out as social work brought him to know more about Dharma. It wasn’t long when he started joining pujas as well as volunteering in Kechara regularly.

In October 2011, Swee Keong made the most significant decision he has ever made in his life. Affected by the news of H.E. Tsem Rinpoche’s health issues at the time, it drove him to quit his highflying career to serve the Dharma while his Guru is still alive. Now, Swee Keong is serving the Dharma in Kechara E-Division as a software engineer.

 

Freon Tee

Freon graduated from University Malaya (UM), Malaysia’s best public university. Prior to joining Kechara, she has been working in various fields for the past 9 years, including a 1.5 year job placement in China. 

As a part-time vegetarian, Freon first stepped into Kechara’s doors through Kechara Oasis. It was from here when she slowly got to know more about Buddhism and became a full time vegetarian. Her interest for Buddhism grew deeper with every visit she made to Kechara Oasis.

March 2011 was the turning point for Freon. Due to certain complications, Freon’s sister fell ill and became immobilized. It was only through H.E. Tsem Rinpoche’s help that Freon’s sister regained her mobility. Ever since then, Freon kept a keen interest in Dharma and started watching Rinpoche’s YouTube channel every day. 

It was from here when she started volunteering in Kechara regularly as well, which eventually lead her to take a position in Kechara Oasis as their Marketing & Sales Executive.

 

 


 

Book review by Swee Keong

 

Chapter 1 to 10 “Meditations of a Tantric Abbot” by Kensur Lekden

1. Introduction

How a person pursue the Buddhist path is categorized into three scopes. Within the small scope it is subdivided into small of the small, middling of the small, and great of the small. Both small of the small, and middling of the small are not even considered religious practitioner because they cannot even be considered religious. Only the great of the small is considered because they are concerned of future lives, virtues actions to be observed and non-virtuous actions to be avoided. Not many of us are even concerned of our future lives therefore we have no scope. We live in the “present” moment, a false sense kind of the present where we think we are living in the now not realizing that our daily actions have no long term gained in future.

For example having set the purpose and aim in our life, in this life, to look for a partner, to establish a family it will become a detrimental to pursue a religious practice because we have to give up our time working to feed and spend time with our family. There is not much time left to even think about pursuing spiritual practice. We lose much of our freedom in this way. The main reason is we didn’t consider future lives in the present moment while we are doing something in the present. We are working for the next hour, next day, next week, next month, next year but do we ever thought for our next life? If it is not there is no scope to speak of. We say plan for the future, no plan means no future. But this future is in fact this present life alone not future lives thus there will be no, a human, future lives.

Thus if we are concerned of our future lives then we are considered to be small scope motivated and we are ready to pursue a spiritual path. When we find ourselves or someone else not spiritually inclined this because we are not being unaware of future lives, and how the present moment do effect future lives. We have some amount of control in our immediate future, we can choose our own actions or “free will”, how we act and we do. For example working, shopping, some of which has bigger impact on our future such as buying a house or a car. Therefore we can have some amount of control over our future lives as well. To say that we can control now, the present moment but not the future because it is too far away will make it become true. This points to the lack of understanding of how virtue and non-virtue can effect the future. Thus when we understand these then it is logical to take refuge and seek guidance from the Three Jewels.

We need to know what are contained within the refuge by knowing about the Three Jewels, their differences, knowing that it is pure and do not take refuge in other things.

From this moment we may start thinking of future lives but we are still subjected to old age, sickness, and death, and being reborn again and again. Does it ever end? It is entirely possible. When we are open and can accept that it is possible we seek the paths which we can escape from all these suffering by overcoming desire, hatred, and ignorance because these are the 3 poisons which cause ourselves wandering continuously in this cyclic existence. Therefore it is said that our thoughts have turned from little motivated to middling motivated in our spiritual path. What then is greatly motivated? When we seek liberation not just for ourselves but for others as well then it is a greatly motivated. We believe the Three Jewels can help all sentient beings regardless of ethnics and forms because future lives are definite from the understanding we have in small scope. With great scope we would spur quickly to achieve liberation because cyclic existence span for infinitely long time into the future. Without concern of our welfare, pain, unpleasantness, rejection, disappointment we may experience we are solely focus on the happiness of others.

 

2. Chapter 1: Action

If one think of the future, especially future lives and its causes and conditions it is ethics which bring forth a happy human life or god life. Maintaining good ethics brings happiness, resources and capacity to learn as a human being. Not maintaining ethics open the door to all other migrations which one will experience too many suffering. There are no good conditions nor opportunities to learn and pursue the spiritual path in bad migrations. On top of holding the ten refuge vows the six paramitas are required for happy future lives. Contemplating the causes and effects of having and not having each virtue in this life one can conclude that all six of them must always be present and cultivated together constantly for achieving freedom of suffering for ourselves and others. Without experiencing the development of six paramitas we cannot help others not even ourselves.

Therefore one must start by listen or study the teachings, think and meditate. What is the subject to be study, think, and meditate on? It is equanimity. Without deeper understanding of equanimity one will always divide others to friends, enemies and strangers. Thus whatever we do will be  contaminated and suffering accrued from our thinking and action. The purpose is to reduce them, their effect from the past. All suffering came from what we have done in the past. Therefore whatever we do now, how we think should be checked and thought over from the knowledge presented here that is seven cause and effect meditations beginning with equanimity.

 

3. Chapter 2: Cyclic existence

To leave cyclic existence one must have heard at one time in the past. The cyclic existence is the continuously living in any of the six form, formless in future lives with uncontrolled suffering ever present in any actions we do. We are born with contaminated mind and body because not knowing about the three poisons, desire, hatred and ignorance whatever we have done has created a tremendous force to support continuous suffering. Therefore we must acknowledge that suffering is ever present and the cure is also present as presented in the four noble truth.

Therefore to liberate oneself from all of these one must meditate on suffering in all six realms, suffering is impermanent, the three poisons are continuously creating suffering which seems to be permanent, and the realization of emptiness is an antidote to exhaust all suffering.

 

4. Chapter 3: Altruism

Due to evey being having been our mother in the past therefore to leave this cyclic existence alone one will never attain full enlightenment. Therefore one cannot even help our mothers from the past who are suffering, let alone our mother in this life. Meditating on the seven cause and effect beginning with equanimity, one constantly remains oneself to recognize all beings from bug onwards are our mothers. Thinking of their past kindness, we would want to repay their kindness they have given to us from the past and in the future.

Now we think of them as our enemies, strangers and friends in this life. In former lives they have suffered themselves whem giving birth to us. Now they are afflicted with anger and become our “enemies” but we still remember their past kindness therefore we want to help our mothers to heal and to escape from these sufferings and afflictions.

 

5. Chapter 4: Love and Compassion

The love we have for our friends and families are conditional and unconditional because of closeness in this life, living together and most familiar with. For our parents we owe it to them because parents have brought us up thru sweat and tears. For our friends we associate with them because of similarities and common interest we shared with them. The bonds are conditional because we may separate from them and choose not to like and love them any more. The love of parents for a child is stronger thus it is unconditional no matter how the child is ill treating their parents. But the love of parents for their child is only for these lives alone but not for future lives. If we wish to repay our parents kindness and love to us we can do so in view of this and future lives, thinking for their long term well being into the future.

We can extend this to our friend initially, and then strangers and our enemies. For our dearest friend whom we like it is easier to extend the thought for their happiness now because we are happy for their happiness and when we thought of being friends in the future of course we also want them to be happy for their future lives. Then we put our attention to sentient beings who are neutral to us such as animals who cannot return our kindness if we take care of their food and shelter. Therefore as we practice and mediate on the love of others with the thought of wanting them to be happy until we are able to think the same for our enemies and then forming a strong conviction that it is our sole responsibility for the happiness of others. Thus one is moving away from conditional love to unconditional love and compassion.

As an example when one has taken the duty of taking the welfare of animals by running animal shelter. The animals then rely on our care for safety and protection, they are happy now. Therefore for the sake of happiness and welfare of others thus one wish to become enlightened to be able to help all sentient beings. If one forsake and give up then one cannot become enlightened because enlightenment doesn’t come from not helping others, simply it means by not doing anything. But one also cannot help all sentient beings to become enlightened when one haven’t achieve enlightenment. But that is not true. One take the responsibility to become enlightened for the sake of all sentient beings while on the journey, walking the path serving sentient beings, thus enlightenment can be achieved. Thus the aspiration, conviction to become enlightenment, and the practice, taking of happiness and welfare of sentient beings, go hand in hand together.

To develop compassion one think of the three types of suffering and ten non-virtues and meditate on their causes and what we are experiencing ourselves are related to what we have done in our past. We generate the thought wishing our friends not to have those sufferings and wanting them to achieve happiness. Then we extend to those neutral to us and our enemies.

 

6. Chapter 5: Assuming the Burden

Wishing to help all sentient beings alone is not sufficient because one is a child of all sentient beings in the past. Wishing won’t be enough to repay one’s parents but taking the responsibility the ownership to help them is. Wouldn’t we want our parents to have long term happiness? Thinking and reflecting back of what has been on our mind an hour ago, yesterday, past week, what is our dominant thought? Is it for others or ourselves? Busy for others or ourselves? Therefore to help all sentient beings we would need to cultivate the thought to free all sentient beings from suffering and joined with happiness that is making it the dominant thought.

Also one needs to know how to help sentient beings and actually do it. Each sentient beings have different mental predisposition that needs to be overcome. Therefore investigation is needed to convince oneself that only a Buddha can help all sentient beings because of Buddha’s qualities and power he possessed and the path he has walked through. It is proven to work for all sentient beings. As the teachings from Buddha is taught to us now his promise to become enlightened is being fulfilled thru us indirectly. As each of us who walk the path towards enlightened for the sake all sentient beings all the Buddhas wishes are being fulfilled.

Therefore instead of hearing but not doing anything one must start to meditate on the three principle paths towards full enlightened with strong conviction. The effect will be felt in this present life. If it is not so strong the effect will only happen in next life. And if one only merely wishes the effect is also much lesser. Therefore throw away one’s fear and request the Three Jewels for assistance to achieve the promise to become enlightened for the of all sentient beings.

 

7. Chapter 6: Wisdom

The main purpose of all Buddhas is to teach emptiness to sentient beings for them to realize inherent existence of nature of all phenomena thus being able to escape cyclic existence and achieve enlightenment. The wisdom of having correct view is like a mother as it is needed for both middling and great scope while the method to achieve it is like a father. Even if one doesn’t understand emptiness but suspicion is created of non inherent existence of sentient beings it will create the cause for destroying cyclic rebirth. The benefit is as great as the number of sentient beings and it is even greater if one has the aspiration to achieve enlightenment for the sake all sentient beings combined with the thought to cultivate wisdom.

Without studying and cultivation people see their mind and body has belonging to “me” a person and thus can be identified and pointed to. People have been given label called names since they are born. When you talk and thought to yourself you refer to “I” and “me”. People have been thinking in this mode unconsciously since beginningless time. To generate correct view one needs to observe this “I” and “me” and constantly on the look our for it whether it is located in the senses and composite.

 

8. Chapter 7: Nagarjuna

Prior to Nagarjuna Buddha achieved enlightened but this is a common view to ordinary people as one who has achieved enlightenment one does not need to experience die. Therefore the Buddha came to this world teaching the Dharma to help people to free themselves by showing the way in a form that can be seen which is a physical body. Later Nagarjuna came to teach and revive the Dharma, giving teachings which are more suitable to the people after the passing of the Buddha. Nagarjuna established the Madhyamika system from his works “Six Collections of Reasoning” and “Treatise on the Middle Way”. By meditating on dependent arising, emptiness of nature of phenomena and of persons, one cuts thru the root of ignorance that the mind and body belongs to the “I” and “me”.

Therefore cyclic existence can be stopped and happiness doesn’t become a temporarily thing. The senses, body, feelings, consciousness arises the “I” or “me” as a person. However people viewed the “I” as a separate entity existing on itself alone. Then the “I” is different from the mind and body if it exists by itself. However if it exists by itself then where is the “I”? If it cannot be found outside of mind and body then the “I” doesn’t really exist by itself. If the “I” is inside the mind and body then it is the same as mind and body. If the “I” is the same as mind and body then why is a differentiation is made accord to the “I”? Observing the “I” and “me” in one’s thought the “I” arises during self talk and mental thought processes.

 

9. Chapter 8: Are a Person and Mind and Body the Same or Different?

The four steps meditation on selflessness

1. A person is inherently exist

2. This person must be same with mind and body or different

3. and 4. There is one “I” but mind and body which belongs to “I” are two. If there is only one “I” then there could only be one mind and body. Therefore the I is separate from mind and body and not one.

If it is separate from mind and body therefore the “I” must be able to be found. Meditate on patiently one sought the “I”.

Dependent-arising is compatible with emptiness. Because phenomena exists now, not by itself alone but based on causes. A person also exists based on causes. Therefore Buddhas existence is the result of sentient beings searching for happiness.

Since many of us misunderstood the nature of phenomena we continuously create the causes and conditions to wander in cyclic existence thru artificial and innate misconception. The former misconception is belief in wrong doctrine and the later misconception is inborn wrong conclusion while interacting with nature and other persons.

 

10. Chapter 9: Nothingness is Not Emptiness

By clearing our mind of all thoughts, making it empty doesn’t make it a meditation practice. It is impossible to meditate on emptiness if one hasn’t form a conceptual understanding of it. Therefore upon hearing and learning about the non-inherent existence of persons, and nature of phenomena, and the six elements that is earth, water, fire, wind, space, and consciousness one meditate on them constantly for long of time identifying and investigating their existence thus one creates a mental concept of emptiness. Through meditation one can arrive at an understanding that emptiness and dependent-arising are compatible with each other.

 

11. Chapter 10: Summary

From the small scope to great scope one meditates on the suffering of six migrations in future lives, seeking liberation from all of these and conclude not just one but all sentient beings who were our mothers deserve our payback by us achieving Buddhahood thus being able to free them from cyclic existence. Meditating and cultivating on the three principal paths one strive towards it from life to life until full enlightenment is achieved and thereafter one still continue benefiting all sentient beings teaching the Dharma until all of them are liberated.

 

Chapter 1 to 5 of “Way of Compassion” by Tsongkhapa

1. Chapter 1 Homage to Compassion

Compassion is the cause of Buddhahood which is the effect. Therefore it is even better to praise compassion than praising the Buddha. When one praise an act of compassion it means one can identify with compassion of others and rejoice at the act thus collecting merits. One also reduces one’s jealousy of others.

The hearers and solitary realizers are born from Buddhas because it is from the teaching of Buddhas that they achieve enlightenment of  hearers and solitary realizers. Therefore they do not achieve enlightenment without assistance from Buddhas. Hearer may listen and proclaim the path of great scope to Buddhahood but they do not practice it, the conviction to be enlightenment for the sake of all sentient beings. Solitary realizer is superior to hearer is because they practice merit and wisdom longer than hearer. However solitary realizer do not collect fully qualified merits and wisdom thus are lesser than a Buddha.

The Buddhas are born from Bodhisattvas because they are Bodhisattvas before becoming Buddhas. The Buddhas praise Bodhisattvas because 1) the cause of Buddhahood is from precious Bodhisattvas, 2) indirectly praising Buddhahood, the fruit of the path of Bodhisattvas, 3) one should support novice Bodhisattvas because of their great motivation to help all sentient beings and 4) those in any of 3 vehicles who heard the praise definitely enter the great scope.

Since hearers and solitary realizers are born from Buddhas which are born from Bodhisattvas therefore the root is also from compassion. Therefore compassion is the root of hearers, solitary realizers, Buddhas, and Bodhisattvas.

 

2. Chapter 2 Causes of Boddhisattvas

There are three causes of a Bodhisattva that is a compassionate mind, non-dual wisdom and an altruistic mind of enlightenment where the root cause is compassion.

The altruistic mind of enlightenment wishes to achieve Buddhahood for the sake all sentient beings where the object of attainment is one’s full enlightenment and the object of intent is to help all sentient beings. Both must be present to be considered as a cause of altruistic mind of enlightenment.

Compassion is present in the beginning, in the middle, and in the end on the path towards full enlightenment.

 

3. Chapter 3 Types of Compassion

Sentient beings are bounded by these six features:

  1. Contaminated actions and afflictions.
  2. Mind impel into cyclic existence
  3. Unending rebirth in cyclic existence
  4. No effort is required to go to lower realms
  5. Thorough afflictions i) ignorance, attachment, grasping, ii) compositional action and existence, iii) production of consciousness, name and form, six sources.
  6. Pervasive suffering of pain and change

When one delights in the suffering of enemies, has no feelings towards the suffering of strangers but become unbearable towards the suffering of friends one has a degree of pleasantness towards a friend. The closer one is to the person the greater the unbearable feelings. Therefore to generate great compassion one generate this strong feeling of cherishing and affection for all sentient beings.

The other two types of compassion are seeing the momentarily of impermanence and non-inherent existence exhibit in sentient beings. When one observes sentient beings as momentarily impermanent the thought of a permanent, independent person is removed from one’s mind.

 

4. Chapter 4 The Inexpressible Trail

In general one practices to develop the six paramitas together with compassion to become a Bodhisattva. Giving creates resources, ethics creates happiness, patience creates good appearance, effort creates virtue, concentration creates peace, and wisdom liberates one from wrong understanding.

For ordinary people one must practice both method and wisdom to progress on the path. One cannot practice one without the other including Bodhisattvas.

There are eleven grounds, the first ten are Bodhisattvas grounds, the last of which is Buddhahood. Each ground represents the quality of a Bodhisattva’s focal practice not neglecting the previous ground. Ignorance is still present and causes pollution up to seventh ground. However from eighth ground onwards ignorance has been destroyed and only the pre-disposing latencies are present to cause pollution. The Bodhisattvas ground are superior to hearers and solitary realizers because of its four features which increases on each ground. They are twelve sets of a hundred qualities, greater power on each ground in removing stains from ignorance, perfections of six paramitas, and higher rebirth.

 

5. Chapter 5 Very Joyful

The very joyful is the first Bodhisattva ground and advances to higher ground with great enthusiasm. On this ground the Bodhisattva has abandon the self which could cause fear and stop one from progressing the path, bad ethics and conduct which could lead one to the wrong path, and doubt which could make one hesitate of the path. The Bodhisattva no longer possible to be born in lower realm because the cause and condition have exhausted.

Even on this ground the Bodhisattva outshine hearers and solitary realizers because of their lineages which bring forth conviction to full enlightenment with their compassion. The merits is very much greater than hearers and solitary realizers.

 

6. Chapter 6 Hinayanist Cognize Emptiness

Hearers and Solitary Realizers have realized emptiness therefore they have remove all seed of afflictions and they are not reborn. Meditating on sixteen attributes of the four noble truths does not make one realize emptiness but the coarse form selflessness of a person. Asanga stated that afflictions are removed by practicing selflessness and the attributes are the means of training our mind.

 

7. Chapter 7 Liberation Is Impossible Without Wisdom of Emptiness

One who makes the mistake of not seeing the four noble truths as they are in reality will perceive one is reborn thus generating doubt over Buddha’s teachings. The reason is one still holds conceptual of true existence as valid, having not realize the non-inherent existence of phenomena and selflessness of a person. To abandon the seed of afflictions by meditating on sixteen attributes of the four noble truths is insufficient. One must cognize and meditate on the inherent existence of person and phenomenon initially and then the non-inherent existence of both of them.

 

8. Chapter 8 Difference Between Hinayana and Mahayana

Emptiness is taught to both Hearers and Solitary Realizers, and Bodhisattvas but it is fully taught in the Bodhisattvas path. For Hearers and Solitary Realizers mere cognition of suchness is sufficient for liberating from cyclic existence. Bodhisattvas have full mastery over emptiness from a broad, unlimited reasoning, wisdom mind and thus being able to teach emptiness to Hearers and Solitary Realizers. In addition they are defined by their great aspirational prayers and dedications, the two great collections of merit and wisdom, vast compassion towards all sentient beings, and conviction to become fully enlightenment for the sake of all.

 

9. Chapter 9 Perfection of Giving

Without resources in human life one suffers tremendously because one cannot live comfortably and the only dominant thought is how can one survive to get the next meal. Therefore a happy life one needs resources. From the practice of giving one obtains resources easily in future even if one’s wish is happiness in this cyclic existence. However one has let go the fault of holding to resources and created the conditions to meet a spiritual guide who will teach the sufferings of cyclic existence and the means to achieve liberation. Through the perfection of giving a Bodhisattva is able to give away their body, fresh, life, and possession without attachment. For the practitioner one should generate the aspiration to readily give away one’s body, possessions, and roots of virtue without regret for the sake others when one practices giving.

 

10. Chapter 10 Perfection of Ethics

Ethics is the abandonment of non-virtue by holding the ten refuge vows. While giving will create the condition for one to obtain resources in future happy human life the foundation is based on ethics. Without ethics just solely giving will cause one to go to lower realms. Therefore one must maintain ethics while giving. When one goes to lower realms one hardly has the opportunity to do virtuous actions instead one easily collects enormous amount of non-virtue. Therefore ethics is the base of all auspicious qualities. Here ethics is said to be truly pure when one cognize suchness otherwise ethics are still faulty although externally it looks one is properly is keeping ethics.

 

11. Chapter 11 Perfection of Patience

In cultivating patience one meditates on the faults of anger.

  1. One cannot reverse the harm others done to us by being angry, it is senseless.
  2. One who is suffering from previous bad karma does not wish to continue suffering thinks that by being angry at others the suffering will go away.
  3. Virtue collected from long time is destroyed by being angry.
  4. Impatience causes one to be born in lower realms, an ugly face, cannot discriminate between what is right and wrong and destroys oneself and others.

By being patience one develops the opposite of the faults of impatience which is to be born in human or god realms, a beautiful body, able to discern right from wrong, and remove non-virtues from anger and so forth.

 

12. Chapter 12 Perfection of Effort and Concentration

Attainments come from putting effort in doing virtue that is giving and so forth. If one delights in virtue and perform giving, ethics, and patience, through effort one collects merit and wisdom. On concentration one becomes sharp and discern able the subtle aspects of the four noble truths.

 

Ten points I feel is important to keep in mind always.

– Meditation is one the best method for taming the mind.
By meditating one can relax the mind and see how the Dharma knowledge we learn from hearing, and studying can be applied into our lives. One prepare beforehand the meditation topic and while during work or play the mind is more readily able to recall the antidote when one encounters suffering from obstacles due one’s negative qualities. One is able to respond positively instead of negatively in situations.

– Study and practice are the core method to a Buddhist practitioner.
Without studying one cannot think of something from the thin air. By studying one discover the thoughts and ideas of the teachings. Therefore one can apply the teachings to improve one’s character, attitude and behavior and therefore the work and relationship become a teamwork.

– Although it wasn’t mentioned in the book one can infer logic and debate are methods to train the mind.
The book has put forth many questions, arguing for and against different topics. It is also a good weapon to attack the wrong view of self.

– One of the main reason Buddha is here is to teach emptiness or creating the conditions conducive for sentient beings to learn emptiness.
Buddha has realized the suffering of all sentient beings trapped in cyclic existence due to the wrong conceptions of an inherent existence self. It is a disease so serious that everyone thinks that they are happy but it is actually suffering.

– One can only learn emptiness by practicing compassion.
That is to say by doing virtue one thus creates the good karma to receive the wisdom for learning emptiness. There is no way around it because negative karma would prevent us to listen to advise of others let along a spiritual guide.

– Cyclic existence is the trapping of believing one truly exist forever.
Sentient beings are deluded into believing that they are truly existence because of the self which the senses serve to fulfill it by being able to observe an external object in relation to self. Thinking that I am not exist is not very healthy either. After studying one meditate to search for the ‘I’ or ‘mine’.

– Thinking for the sake of others will reduce our self grasping.
By working and thinking of others under a guru’s mandala self-grasping is reduced by focusing on self and thus create the conditions to receive the teachings.
 
– Being spiritual or religious means at least one must motivated of future lives.
Just thinking of today, this lives alone is not spiritual. The fault is that one does not believe that virtue do indeed cause one to born a happy human life in future. One thinks that one has only one life alone or having a short term view of this life is important.

– The fastest way to escape is to become fully enlightenment for the sake of others with full conviction.
By dedicating our prayers to full enlightenment this create the causes us to achieve enlightenment faster based on our conviction. If the aspiration is maybe then one is also ‘maybe’ become enlightenment in an unspecified future.

– The defining feature of Bodhisattva path are the great aspirational prayers and dedications, two collections of merit and wisdom, vast compassion towards all sentient beings to achieve full enlightenment.
The Bodhisattva path is the surest way of lasting happiness for everyone because without the kindness of others one is not able to meet the Dharma today. Therefore I wish to walk on this path until full enlightenment because all the suffering in cyclic existence I have experience enough of it.

 


 

Book review by Freon Tee

Name ten points you learned from the book, how it affects you and describe each of the ten points and send the report to me

Dear Rinpoche,

These are the 10 points that I have learned and effecting me. The 10 points are:-

  1. What it means to be a Buddhist
  2. Hearing, Thinking and Meditating
  3. Importance of equanimity
  4. Cyclic Existence
  5. Importance of Altruism, Love & compassion, Assuming the burden
  6. Realized the emptiness of inherent existence
  7. Importance of Giving
  8. Importance of Ethics
  9. Importance of Patience
  10. Importance of Effort and concentration

 

Introduction

Book Title:   “ Meditations of a Tantric Abbot”- Kensur Lekden

                               “Way of Compassion” – Tsong-ka-pa

 

Translator:  Prof. Jeffrey Hopkins

This book is the combination of Kensur Lekden’s meditations and Tsong-ka-pa’s detailed explanation affords a unique blend of the oral and written traditions of Tibetan Buddhism on the principal motivation for enlightenment, compassion.

 

Point 1: What it means to be a Buddhist

Notes from the book:

  • In Buddhism persons are identified from the viewpoint of capacity- great, middling, or small.
  • The small of the small do not practice any religion, but only strive for happiness in this present existence. Like animals these beings do not achieve any virtue at all
  • The middling of the small engage in both religious and non-religious means to achieve happiness in the present for only themselves, not for their friends or even their own future lives. Due to this low motivation, their activities cannot function as religious practice
  • The great of the small engage in virtue, seeking happiness, comfort, food, drink, resources and so forth mainly for future lives. Because they practice not for the sake of others but for their own temporary welfare in cyclic existence-the beginningless round of birth, ageing, sickness, and death- they are the lowest among actual religious practitioners, but due to their longer perspective are included within the count of actual devotees.
  • A person exceeds the thought of a being of small capacity when he realizes that there is no peace until he no longer has to be reborn through the force of contaminated actions and afflictions. Progressing, he decides to obtain liberation from all types of cyclic existence and seeks the bliss of the extinguishment of suffering. …he identifies foes and, by aiming to overcome them, generates the attitude of a being with middling capacity. Through proper meditation he can then be liberated from cyclic existence as a Foe Destroyer (Arhat)
  • These latter realize that attaining the happiness of a god or a human in the next lifetime is not sufficient either for themselves or others. They are concerned about the four faults in all sentient beings…
  • They believe in Three Jewels have the power to protect all beings from these four faults and go for refuge to Buddha, his Doctrine, and the Spiritual Community from the depths of the heart.
  • Because of the difference in motivation, one instance of refuge by the great is more powerful than a hundred thousand refuges by the small. Thus whether hearing, thinking or meditating, one should precede all practice with the refuge of a being of great capacity.

Effects

1)    I aim to be a Buddhist

  • At this point, I have checked on my motivation and the type of capacity of a Buddhist of myself. I found that I am in the small of the small capacity, which in this book not even qualifies to label myself as a Buddhist.
  • Even though I have taken refuge, but I do not strive to think to leave the cyclic existence or to practice happiness for future lives. I do not practice day and night every hour by practicing like a being of great capacity. Even I take refuge, it is not from the depth of my heart.  What I understand in Buddhist theory remains a theory. Thus I aim to practice the dharma.
  • To practice the dharma. Refuge is the most important door. Thus, Guru Devotion is the most important factor. Without a Guru we can’t even know the power of Three Refuge, understanding the methods to practice not to mention the methods to help others sentient beings.

 

Point 2: Hearing, Thinking and Meditating

Notes from the book:

  • Humans are doers of deeds, Buddhism explains how to act- how to adopt the means to make oneself and others happy. This involves, hearing, thinking and meditating.
  • Hearing means to listen to the explanations of a guru or read books in order to discover what is to be practiced and why.
  • Having heard in this way about practice of the path, one should think about the cause and effect relationship between the paths and their fruits, until conviction is generated.
  • Shakyamuni Buddha said:” to determine what you did in the past, examine your body. Examine your mind to discover what will come in the future.”
  • One should cultivate meditative stabilization in order to free the mind from distraction.
  • Meditation is the most powerful means of re-structuring the mind
  • At the end of each session of meditation, one should dedicate its merit to the welfare of all beings.  A story from Shakyamuni Buddha’s teaching illustrates how dedication protects and maintains virtues.
  • Virtue of a meditative session is dedicated to help and bring happiness to limitless sentient beings, then until that actually occurs, the virtue will not be lost.

Effects

1)    Guru Devotion

  • In this degenerated age, it is very important to have guru devotion. Without a Guru, we are lost. Which dharma book to read, how to hear, how to meditate, what is the thought will not be the correct one. Only when we have great, in depth guru devotion, will we cultivate the confidence towards our Guru and follow the instructions from our Guru. This is very essential because we first learn dharma from Hearing. Thus I must learn to keep clean samaya with Rinpoche. 

2)    Meditation

  • I always think that meditation is not important and it is waste of time. From this point I have learned, meditation is important to stabilize the thought, to re-structure the mind.
  • Not to forget at the end of my meditation, to dedicate to all sentient beings not just for my close ones and myself.

 

Point 3: Importance of equanimity

Notes from the book:

  • Cultivation of equanimity is an important initial meditation
  • If one does not abide in equanimity, believing that all beings… should be equally happy and free from suffering, pure religious practice and meditation cannot occur.
  • Since cyclic existence is beginningless, there is no sentient being who has not acted as a nurturing friend.
  • Cultivation of equanimity begins the process of mental transformation culminating in Bodhichitta. An altruistic aspiration towards enlightenment.
  • At that point one attains the 1st level of the Mahayana path of accumulation. The door to Mahayana – Generate aspirations to highest enlightenment for the sake of all sentient beings.

Effects

1)    Practice equanimity

  • Without practicing equanimity, I will still have attachment and hatred towards my friends, enemy. This differentiation will not bring any good to me and it is actually senseless. If I would to believe there is cyclic existence and karma. Not to mention that I can’t progress further to become a Buddhist, then I have to learn to cultivate equanimity.
  • Equanimity is not only practiced towards humans’ relationship but also towards beings in the other realms. For example – towards the animals. I have to learn to view them as my friends or mother from the past life.
  • Without practicing equanimity, I do not think I am qualify to be on the Mahayana path.

2) Meditating on equanimity

  • To cultivate equanimity, this helps me to tame my mind or to transform my mind towards love and compassion.
  • The best way to practice equanimity is through meditating. Begin from the neutral person, to a friend or family member we are attached to and finally to an enemy.

 

Point 4: Cyclic Existence

Notes from the book:

  • Cyclic existence- a state impelled by the force of actions and afflictions in which one is forced to assume a contaminated mind and body.
  • Caught in the process of cyclic existence, one must then be born, grow old, become sick, and die again and again in the six types of migrations.
  • The afflictions of desire, hatred, and ignorance are the support of contaminated actions and thus are the final root of cyclic existence. All common beings powerlessly engage in actions through these three poisons.
  • One must develop the wish definitely to leave this state and attain a peace in which all suffering is extinguished. This can be understood through the four noble truths: true suffering, true origins of suffering, true cessations of suffering, true paths.
  • According to the Svatantrika-Madhyamika system, there is a subtle mental consciousness that is the person who has travelled from life to life since beginningless cyclic existence. The predispositions or seeds for generating the capacity to free oneself from bondage are established on this subtle mental consciousness by hearing about the wish to leave cyclic existence.
  • When one hears or thinks of this doctrine, these potencies are activated, providing the capacity for quickly generating the paths of liberation.
  • One should generate the thought “ I will free myself from misery and attain the peace of extinguishment. Then, having fulfilled my own aims, I will cause all beings throughout space to abandon suffering.”

Effects

1)    Understanding the horrible of the cyclic existence

  • At this point, I understand that I can never leave this cyclic existence. I will be wandering in the six realms again and again, suffer the pain of being reborn to death, powerlessly, under the influence of the 3 poisons.

2)    The importance of sharing Dharma with people

  • From the book, by listening to why we must leave cyclic existence it will leave a seeds of enlightenment for people. Hence, I shall inform people that I come across, about cyclic existence and other dharma knowledge. At least this is a gift for the person I care for not only this life but also their life after life. I believe in previous life, there must be some one who was kind and brave enough to tell me this doctrine and thus today I am fortunate to hear and learn more about cyclic existence and the methods to leave it.

 

Point 5:  Importance of Altruism, Love & compassion, Assuming the burden

Notes from the book:

Altruism

  • If the intention to overcome the process of cyclic existence is not conjoined with altruism, one will attain only freedom from suffering, not the Buddhahood….Therefore, the altruistic aspiration, called the mind of enlightenment (bodhichitta) is most important
  • The aspirational mind of enlightenment is the wish to attain Buddhahood in order to help all sentient beings; it marks the beginning of a Bodhisattva’s accumulation of meritorious power in conjunction with wisdom and continues until Buddhahood…
  • To become a Bodhisattva …. It involves 7 steps in the system transmitted from Buddha to Maitreya to Asanga:
  1. recognition of all sentient beings as mothers,
  2. becoming mindful of their kindness
  3. intending to repay their kindness
  4. love
  5. compassion
  6. unusual attitude
  7. altruistic mind generation

Love & compassion

  • The King of Meditation Sutra (Samadhiraja) says that the benefit of cultivating love with all sentient beings as the field of observation is immeasurably greater than that of offering to Buddhas and Bodhisattva over many aeons …
  • To cultivate Love… one should first take as the object of observation a friend… when this becomes easy, one should consider a neutral person … then, one should consider an enemy and cultivate love until there is no different between the wish for happiness that one has for the friend, the neutral person, and the enemy. The meditation should be extended slowly to all sentient beings throughout space…
  • The next step is to cultivate compassion. …A compassionate mind is all sentient beings who have any of the three suffering- of pain, of change, and of being so composed as to be always ready to undergo pain.

Assuming the burden

  • …for generating a mind of enlightenment is the unusual attitude, which involves cultivation of love and compassion with special force….
  • One should take upon oneself the task of making them happy and freeing them from suffering
  • Persons who have generated the unusual attitude need to know how sentient beings can be freed from suffering and made happy; otherwise their meditation can only be a wish
  • Upon investigation they discover that only those who have the status of a blessed Buddha can actually bring vast benefit to others.

Effects

1)    I have to cultivate Altruism, Love and compassion, Assuming the burden.

  • Without these 3 precepts, I can never understand the way to cultivate towards enlightenment mind. If I care about the people around me, and I understand that the person around me no matter they are my friend or enemy or neutral now, somehow we have karmic connection for many life times. By understanding the suffering that I am facing and they are facing; I will therefore learn to cultivate Altruism, Love and compassion. But without Assuming the burden, it is hard to free others.
  • Thus it is essential to begin at this life, where I can still understand the Dharma and I can still practice.
  • With the mind that I can’t control my rebirth. People around me too suffer on wandering in samsara, thus,  If I am truly sincere in caring for the people around me, this life is the chances for me to cultivate these 3 precepts and benefit others.

 

Point 6: Realized the emptiness of inherent existence

Notes from the book:

  • The cause behind sentient beings’ uncontrolled travelling in cyclic existence is misconception of the nature of the objects.
  • Wisdom that realized the emptiness of inherent existence is like a mother giving birth to the auspicious attainments in Hinayana and Mahayana, allowing abandonment of obstructions and attainment of the fruits of both vehicles.

Effects

  • Without realizing the emptiness of inherent existence. I will look at things and phenomena that happen around me as permanent, as real.
  • Hence, I will still develop the 3 poisons, which will lead me to stay in the wheel of karma, dragged down by currents of samsara,  “pleasure” which is actually impermanent and not at real peace.
  • I tends to forget that whatever happens now is like a dream. If I understand more  in emptiness, contemplate on it, it will be easy for me to cultivate equanimity, love and compassion and thus liberate myself from samsara.

 

Point 7: Importance of Giving

Notes from the book:

  • The supramundane perfection of giving Is the first supramundane cause of complete enlightenment
  • Bodhisattva has no taints of attachment with respect to giving away his body, life, and resources. Even though he gives away, his continuum remains firm without changing its aspect
  • The Subduer, understanding the thought of all migrators and knowing that these resources arise from merit accumulated by previous giving, discoursed on giving from the very first for it is easy to engage in this method.
  • Chandrakirti’s root says:

All these beings want happiness, but human

Happiness does not occur without resources

Knowing that resources arise from giving

The subdue first discoursed on that

  • With respect to putting into practice now …you should, through imagination, train in giving your own body to others and in the special ways of generating joy. .. You should consider that even if you do not give these away, they will disintegrate; thereby, you will have to lose them, and thus it would be better to give them first through your own thought as if you were actually giving them.

Effects

1)    Importance of Giving

  • At this point, I learned that to gain resources; to collect merits we are to learn how to give. 
  • Through giving we are not only able to extinguish immediately the suffering of others, this creates the causes to meet a Superior being and able to gain the supreme joy.

 

Point 8: Importance of Ethics

Notes from the book:

  • [Having] ‘proper ethics’ (shila) means that one does not assume afflictions which motivate faulty ethics and that sinful actions discordant with formulated codes do not arise.
  • … due to its being a cause of happiness, it is taught by the excellent
  • …if you lack of proper ethics, the resources that are the fruit of giving will mature not in happy migration but in a bad one.
  • It is extremely rare to achieve virtue during a bad migration, in which the accumulation of sins is extremely powerful; thus, one must continue in only bad migrations.
  • Faulty ethics is a source of many faults, such as being led to a bad migration; therefore, immediately after discoursing on giving, the Conqueror who had overcome all sins spoke on the achievement of accompanying giving with ethics so that the benefits there of would not be wasted.

Effects

1)    Important of Ethics

  • At this point, I learned that to reborn in a good state, keeping good ethics is very important. 
  • For instance if I become an animal, e.g: cats. I can only keep on doing non-virtuous actions. Such as killing for food, to be ignorant etc. And, I can never get out from this bad state unless I begin to keep the ethics.
  • This is the reason we take refuge under the Three Jewels, we have 5 precepts to follows. These precepts are not to limit our freedom but to free us from future bad migration. 

 

Point 9: Importance of Patience

Notes from the book:

  • If you become angry with someone who harmed you, then since the harmed cannot be reversed, does resenting him reverse the harm already done? It does not; therefore, resentment is certainly senseless here.
  • Resentment…not only is it purposeless, but it is also unfavorable to your welfare in future lives because time spent in anger impels unpleasant fruition after death
  • Impatience not only is a cause projecting vast unpleasantness as its fruition but also consumes collections of merit accumulated over a long time.
  • When anger is generated, it destroys roots of virtue even if neither the object not the base are Bodhisattvas
  • Through cultivating patience…. One attains a beautiful body, is dear to and cherished by holy beings, becomes skilled in knowing the right-the suitable-and the wrong-the unsuitable, after death takes birth as a human or god, and removes non-virtues accumulated through anger and so forth. Reflecting on these, you should generate the power of patience
  • …a Conqueror Child has the pure perfection of patience, so he attains the four pure concentrations….
  • A Bodhisattva on the third ground overcomes the darkness of faults that destroy virtues, he becomes very sharp like the sun, but he does not get angry with faulty beings. This is because he has become extremely well accustomed to patience….

Effects

1)    Important of Patience

  • At this point, I have learned that it is senseless to get angry, instead it is very important to cultivate patience. 
  • Patience is important to hold the virtues deeds that we have accumulated since the start of time.

 

Point 10: Importance of Effort and concentration

Notes from the book:

  • All auspicious attainment follow after effort, the cause of the two collections of merit and wisdom

Effects

1)    Importance of Effort and concentration

  • At this point, I have learnt that laziness and the inability to concentrate will hinder me to collect merits and wisdom. Thus in order to collect merits and wisdom, I will need to learn to make the right effort with full concentration.

 

Summary

Before I read this book, I was not aware that how a Buddhist is supposed to practice in daily life. Why is it important to have mind transformation? This is a very good book that shares on the methods to escape from cyclic existence to the ways to achieve enlightenment. It also covers on the grounds of Bodhisattvas level, what have the Bodhisattva achieves, the importance of reaching each Bodhisattva level and what is in the level and how to reach it. This book also clarifies on what are the wrong views that we use to have in Dharma. In this book, it also shared on how to meditate on certain topics.

I also learnt about some of the qualities that an enlightenment beings have. I have learned that some qualities are essential to free myself and others, such as practicing equanimity, love and compassion, important of practicing Giving, patience etc. To my surprise these fundamental qualities are actually part of Bodhisattva path. To think deeply, it is important to cultivate these 10 points while I am still in a human forms, and at least not to be reborn in a bad state, if possible aim to be free from cyclic existence not only for myself but also the people around me.

I thanks H.E Tsem Rinpoche for this book that open up my mind. May I transform quickly and remember the essential points mentioned above.

Tags: , , , , , ,

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

Share this article

8 Responses to Tsongkhapa’s Way of Compassion

DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW

Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party,individual or their beliefs or to contravene any laws.

  1. Michael C. on May 21, 2014 at 5:20 pm

    I have a lot to work on

  2. A special day!! | Tsem Rinpoche on Dec 17, 2013 at 6:52 am

    […] Tsongkhapa’s way of Compassion […]

  3. Soon Huat on May 7, 2013 at 8:03 pm

    Thank you Rinpoche, Freon and Swee Keong for sharing this article with us. Honestly, I have just finished the introduction written by Swee Keong and I found that it is very true. People used to say “By the rule of cause-effect. The ordinary people only scare of effect/result but Bodhisattva worry about cause which will become effect in future life”. We are too busy with our daily worldly need but forgot to correct our merit for future life or our spiritual path. Some of us even too focus on the ritual and forgot about the meaning of the ritual. My dearest and Holy Rinpoche, I promised that I will try to purchase the book and read it thoroughly. Thanks again Rinpoche, Swee Keong and Freon for the valuable sharing.

    Swee Keong and Freon,

    Hopefully I can make my effort to contribute to Kechara like both of you. I would like salute to both of you with my highest respect.

  4. Elsie Toy on Apr 30, 2013 at 2:25 pm

    wow this is really mind blowing for me. Thank you Freon and Swee Keong for the review. In order to constantly reminds me of it I printed it out and have it at my work station. So it can also benefit colleagues and friend to come by my desk. They will be able to benefit from it. Thank you Rinpoche for having Freon and Swee Keong to review the key points for us. Thank you once again.

  5. David Lai on Apr 17, 2013 at 12:39 am

    Wow! What an extensive book review from both of them. Thank you very much Rinpoche for sharing them with us. Rinpoche’s blog is truly always a great spiritual learning experience. Reading through the review reminds me of the lamrim. It must be derived from one of the great lineages of lamrim, perhaps simplified and catered to spiritual aspirants of today.

    I appreciate the honesty from the beginning of the text in which categorized people today in the lowest level, in which people are seeking only temporary happiness because they lack conviction in the existence of a next life. I think the teachings are meant to provide a perspective and logic to perceive the existence of the future lives and shift from this level to the lowest scope of entering the spiritual path with the goal of attaining a favorable future life as a start.

    Then the various teachings come into play and when we have contemplated and meditated enough these teachings, our motivation will automatically shift higher. That’s how I see the path as laid out in these teachings. It is of course much more than that but I think it is important to start where we are at and move up from there.

  6. Lim Han Nee on Apr 16, 2013 at 6:16 pm

    I have just completed the reading of Swee Keong’s report on the ten chapters of “Meditations of a Tantric Master” by Kensur Lekden.Swee Keong’s report is clear and from it I have gleaned the points of a very powerful Dharma text.The following are some points that impacted me.

    One is that a person can only be called religious if they are concerned with future lives. Then they are ready to begin their spiritual journey as a small scope being.

    We are free to choose whether we want happiness or suffering. If we decide to pursue negative acts that bring harm to others, then we will reap the just desert of suffering and even of going to the lower realms in out next rebirth. if we choose to abandon non-virtue, we will then create the cause for happiness. Hence, believing in karma, we take refuge in the Three Jewels (who are the most infallible and reliable source of refuge), as we embark on our spiritual journey.

    We must acknowledge that we are in the grip of the three poisons of desire, hatred and ignorance, and under this grip, we have committed innumerable negativities of body, speech and mind, which will cause immeasurable suffering to us. But just as we acknowledge suffering, we also know there is a cure.The ultimate antidote, as we sit in meditation to realize it, is emptiness.

    The compassion that we feel must encompass all beings, as all have been our mothers before. However, the road to compassion begins with developing equanimity. As we develop love and compassion for all with the seven-point cause and effect meditation, the labels of friends and strangers and enemies will fade away.With the aid of the Three Jewels,we will yet achieve enlightenment for the sake of all mother beings.

  7. Lim (KH JB) on Apr 16, 2013 at 2:10 am

    Thanks Swee Keong and Freon sharing ur summary points with us.

    This book is so interesting and all chapter need to contemplate continuously to gain more meaning in this. May all readers can apply the teaching daily to make their Dharma path more smoothly and gains more merits by the teaching inside…

  8. May Ong on Apr 15, 2013 at 4:48 pm

    I have been waiting for these 2 reports from Wai Meng and Freon since Rinpoche gave them this assignment and the book to read. I’ve just read the summary report of the first 10 chapters on “Meditation of a Tantric Abbot” and will continue to read the rest – carefully, digesting the points made and contemplate deeper their meanings, especially on how I can apply them to my own spiritual growth.

    It is not easy to find books that were written by highly attained tantric masters. I am grateful Rinpoche shared their reports here with us to further our buddhist studies and learning.

    With folded hand, thank you.

Leave a Reply

Your email address will not be published. Required fields are marked *





Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR APRIL / 四月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at [email protected] and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

Name: Email:
For:  
Mail will not be published
  • Lin Mun
    Saturday, Apr 29. 2017 03:09 PM
    Interesting info and article about werewolves. I never knew about its origins and the various wolves existence until I read this. I have thus far know about werewolves only from the movies and the famous twilight show. But one thing I noticed from the articles is the gruesome manner in killing the person (or suspected werewolves). Some were cursed to be a werewolves. There just so much anger, violence and killing in the whole process, which probably the reason why werewolves are known to kill and hurt human and other animals.

    Anyway, whether we believe the existence of werewolf is true or not, I believe that there are other forms of beings in world. And we should not handle or deal with other beings with violence and anger.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html#comment-744320
  • Lin Mun
    Friday, Apr 28. 2017 04:00 PM
    Everything we offer to Buddha is a form of mind transformation and practise our mind to be focus even when doing water offering. When pouring the water into the bowl we have to recite Om Ah Hum (3 times), think positively and pouring it slowly so it does not spill and leaving the space of a grain of rice before reaching the top. After offering we also have to clean the bowls properly without leaving stain. All this is to train our mind.

    Thank you Rinpoche for sharing the many benefits and water offering in a simple to understand article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/making-water-offerings-to-the-buddhas.html
  • Samfoonheei
    Friday, Apr 28. 2017 03:38 PM
    Trolls are assiociates as beings of Scandinavian folklore.A large number of different mythological creatures continue to live on in Scandinavian folklore.They have different shapes,habitat and filthy features . There are also numerous tales of trolls told and retold.Trolls are also believed to have the magigal powers, which were folktales ,posses capabilities that are beyond human .What ever it was a remnant of a long-lost reality for sure. I do believe that there’s a very high chance trolls had existed in the past.
    Thank you Rinpoche for sharing ,i do enjoyed all the stories in these article even though it just folk tales.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-hidden-nature-of-trolls.html
  • Jason
    Thursday, Apr 27. 2017 11:54 PM
    People always expect return on some contribution being done especially in charity events. When the return was under their expectations then they will feel sad or unhappy.
    As Rinpoche said, Dharma is a teachings to transform our mind to become bodicitta or selfless to benefit others without condition. Once we practiced selfless mind, our mind will not be affected by others people reaction.
    What will be my legacy? I think this is not really important to me anymore once I know Dharma teachings from Rinpoche.
    Thanks Datuk May for sharing to benefit more people.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/what-will-be-your-legacy.html
  • Samfoonheei
    Thursday, Apr 27. 2017 08:56 PM
    Amazing miracles true story …of how Rinpoche helped. With Rinpoche blessing during the children baptismal ceremony,this little boy who had not spoken since 9 years old was able to speake again.Incredible….
    Chef Au truly believes been a vegetarian has help him to collects merits for his son.Rinpoche’s care and compassion has benefited many more people.Through these stories hope more people will be inspired to achieve the state of compassion and attainments.
    Thank you Rinpoche and Pastor Loh Seng Piow for this sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-4.html
  • Samfoonheei
    Thursday, Apr 27. 2017 07:51 PM
    Having fully trust and faith in Rinpoche ,Fat monk’s mother was well again, after been diagnosed with cancerious tumour at the liver.
    Following instructions given by Rinpoche, his mother recited mantras and Fat monk did a series of pujas as told,his mother recovered then.
    Amazing……Miracles do happen.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-3.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:27 PM
    We are no strangers to the creatures called Werewolves. They are often depicted as the Jekyll-and-Hyde-like monsters in movies who are unable to control their animal instincts when they shift from human form to a wolf-like creature, usually during the full moon. Together with the Vampires who can transform into bats, are my childhood imagery villains, who triggered my curiosity on mythical creatures during younger days. They still do, lol.

    It is gruesome to learn that real life werewolves are actually brutal even when they are in human forms. It is a far depict from the movies and fictions, where they are civil and level headed when in human form. I hope one day science or technology can provide more proves the existence of werewolves, and debunk the reason of this mystical shapeshifter.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:07 PM
    The miraculous power of Protectors’ practice can heal and shield us from negative karma from ripening. Through the blessings of our Guru, coupled with strong faith and trust, the practices will take effect swiftly and effectively. Rejoice to Steven Lee. May he be guided by the Three Jewels always. Thank you, Pastor Seng Piow for sharing the true story with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-10.html
  • Lin Mun
    Thursday, Apr 27. 2017 03:57 PM
    This is a very touching article. I totally agree that dog is a man’s best friend. They are always so loyal to the owner. However it is sad that not all pet owners are such. Some will only treat them literally as an animal and therefore do not take good care of them. Dogs or any other animals are beings that have feeling. There should not be neglected and be abused by us. This article reminds us to always care for all beings and respect them.

    Thank you Rinpoche for sharing this heartwarming article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 02:21 PM
    Its a heartfelt touching article of this faithful dog.Cannot imagine this ,such a wonderful relationship between that dog and the deceased owner.The greatest fear dogs know is the fear that we will not come back for them That i noticed from observing from my pet poodle.In this case this faithful dog knew his owner won’t be back.
    Dogs are loyal, patient, fearless, forgiving, capable of pure love and have feelings too.He must have missed the owner badly that he wanted to accompany the owner all the way to the resting place.
    Thank you Rinpoche for sharing. May that faithful dog ,continue to serve and well taken, love by the other family members.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 01:46 PM
    Werewolves are known to be mythical creatures found in fiction instead of lurking in the dark woods,In various parts of the world there were few cases who have gone down in history as real life werewolves Interesting to read it from these post..How far it was true or just legends.,no one really know . Many myths and legends surrounding werewolves .To become a werewolf, it is necessary to be bitten by a werewolf in their form at the time of the full moon. Thats what all of us knew from the movies and from fiction told. Reports of werewolf sightings continued even till this century but mostly in between 1428 and 1447 .The most recent sighting of werewolf sightings in 1972. was in Ohio .but eventually subsided .
    Thank you Rinpoche for sharing these interesting article which i do enjoyed reading it,
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Valentina
    Thursday, Apr 27. 2017 01:11 PM
    Join our blog chat session this Saturday 11AM – 12PM (GMT +8) on the topic of:

    Twenty-Four Holy Places & Eight Great Charnel Grounds part 2 – (focus topic: Eight Great Charnel Grounds)

    At one time there was a god by the name of Rudra who was originally part of Mahadeva’s retinue. He was a very fierce being who also had many of his own consorts. Together with his consorts he began to oppress sentient beings, and promoted violence and unethical behaviour. At that time, Heruka once again arose, and in a dance of great compassionate wrath, liberated Rudra and his consorts from their physical bodies, sending their minds to pure lands. The places where Rudra’s body parts fell became charnel grounds. …read more by clicking the following link:

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/twenty-four-holy-places-eight-great-charnel-grounds.html
  • Jason
    Thursday, Apr 27. 2017 03:07 AM
    This year Wesak Day fall on 10 of May. This day is very special and meaningful to me because I will visit Kechara Forest Retreat(KFR) to join some meritorious event there.
    For me, Wesak is a day to commemorate Buddha Sakyamuni in three aspect( Birth , Enlightened, Nirwana).
    While we celebrate Wesak, we must remind ourselves to learn from Buddha teachings and practice it in order to gain attainment.
    Thanks Rinpoche and Pastor Seng Piow for sharing in order to create more understanding on Wesak Day.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/wesak-day-special-on-rtm-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

Scroll down within the box to view more messages from Rinpoche. Click on the images to enlarge. Click on 'older messages' to view archived messages. Use 'prev' and 'next' links to navigate between pages

Use this URL to link to this section directly: http://www.tsemrinpoche.com/#messages-from-rinpoche

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
3 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
3 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
4 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
4 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
4 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
4 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
1 month ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
1 month ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
1 month ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Heartbreaking, must watch
    2 weeks ago
    Heartbreaking, must watch
  • Mongolian pop group singing hauntingly in Mongolian
    2 weeks ago
    Mongolian pop group singing hauntingly in Mongolian
  • Nice treats for your dogs
    3 weeks ago
    Nice treats for your dogs
  • Mumu did his best to recover. He never cried but was valiant to accept treatments by the vet.
    3 weeks ago
    Mumu did his best to recover. He never cried but was valiant to accept treatments by the vet.
  • 98 year-old Ben Ferencz, the last surviving prosecutor from the Nuremberg trials. Powerful advice.
    3 weeks ago
    98 year-old Ben Ferencz, the last surviving prosecutor from the Nuremberg trials. Powerful advice.
  • Decide for yourself what's beautiful.
    3 weeks ago
    Decide for yourself what's beautiful.
  • Tsem Rinpoche's Vajra Yogini statue and offerings.
    3 weeks ago
    Tsem Rinpoche's Vajra Yogini statue and offerings.
  • If you say,
    3 weeks ago
    If you say, "You wanna go bye bye" to Mumu, he will be excited. He loves to go for rides.
  • Snake begs for water.
    3 weeks ago
    Snake begs for water.
  • Tsem Rinpoche's beautiful Vajra Yogini shrine which is a portal to Kechara.
    3 weeks ago
    Tsem Rinpoche's beautiful Vajra Yogini shrine which is a portal to Kechara.
  • This is a great way to grow food with minimal space and water.
    3 weeks ago
    This is a great way to grow food with minimal space and water.
  • This penguin swims 5,000 miles every year to visit the man who saved his life.
    3 weeks ago
    This penguin swims 5,000 miles every year to visit the man who saved his life.
  • Denma Gonsa Rinpoche on guru devotion and Dorje Shugden
    3 weeks ago
    Denma Gonsa Rinpoche on guru devotion and Dorje Shugden
    His Eminence Kyabje Denma Gonsa Rinpoche the mahasiddha speaks clearly about guru devotion and Dorje Shugden
  • Beautiful turtle returning to the sea to be free and happy. Amazing sight.
    4 weeks ago
    Beautiful turtle returning to the sea to be free and happy. Amazing sight.
  • Japan's greatest modern day artist, Yayoi Kusama
    1 month ago
    Japan's greatest modern day artist, Yayoi Kusama

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
View All Questions

CHAT PICTURES

Lovely so watch children doing group work & discuss among themselves. Lin Mun KSDS
13 hours ago
Lovely so watch children doing group work & discuss among themselves. Lin Mun KSDS
Teacher Alice guiding students of class 5-6 yrs old to do breathing meditation. Good way to calm our mind. Lin Mun KSDS
13 hours ago
Teacher Alice guiding students of class 5-6 yrs old to do breathing meditation. Good way to calm our mind. Lin Mun KSDS
Teacher Mien always encourage students to participate in class. Lin Mun KSDS
13 hours ago
Teacher Mien always encourage students to participate in class. Lin Mun KSDS
Appreciate all the great photographers who spend their time on Sunday dharma class to help us capture the nice moment. Lin Mun KSDS
13 hours ago
Appreciate all the great photographers who spend their time on Sunday dharma class to help us capture the nice moment. Lin Mun KSDS
Group activities during dharma class. The older students lead the younger ones. Good exercise to train their public speaking skills . Lin Mun KSDS
13 hours ago
Group activities during dharma class. The older students lead the younger ones. Good exercise to train their public speaking skills . Lin Mun KSDS
Looking Vegetarian Food?? Visit us at Kechara Oasis #travel #holiday #marriage #family ~ Guat Hee
20 hours ago
Looking Vegetarian Food?? Visit us at Kechara Oasis #travel #holiday #marriage #family ~ Guat Hee
We are at the 15th KL-PJ WEDDING FAIR from 28-30 April 2017, Mid Valley Exhibition Center. Come visit our booth for exciting promotions on vegetarian wedding banquets and registration of marriage services! ~ kecharaoasis.com ~ Guat Hee
20 hours ago
We are at the 15th KL-PJ WEDDING FAIR from 28-30 April 2017, Mid Valley Exhibition Center. Come visit our booth for exciting promotions on vegetarian wedding banquets and registration of marriage services! ~ kecharaoasis.com ~ Guat Hee
Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
2 days ago
Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
4 days ago
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
4 days ago
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
4 days ago
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
4 days ago
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
4 days ago
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap!  PHNee
5 days ago
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap! PHNee
A big Thank You to the kind volunteers and to Jace Chong!
5 days ago
A big Thank You to the kind volunteers and to Jace Chong!
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
5 days ago
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
Thank you to our young volunteer to improve the life of the birds in our aviary!
5 days ago
Thank you to our young volunteer to improve the life of the birds in our aviary!
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha )  was extensively covered. -  Yew Seng
5 days ago
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha ) was extensively covered. - Yew Seng
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
5 days ago
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
7 days ago
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
7 days ago
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
KSDS teachers and the young participants of WOAH  Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
7 days ago
KSDS teachers and the young participants of WOAH Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
7 days ago
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
Teacher Laura guided the students do meditation. Alice Tay, KSDS
7 days ago
Teacher Laura guided the students do meditation. Alice Tay, KSDS
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
1 week ago
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
Zong Rinpoche

Archives

YOUR FEEDBACK

Page Views By Country
United States 2,149,074
Malaysia 2,896,497
Singapore 561,201
United Kingdom 417,844
India 342,546
Canada 380,259
Australia 338,538
Nepal 246,344
Philippines 183,133
Bhutan 124,880
Portugal 102,550
Indonesia 130,512
Germany 112,916
Mongolia 75,204
Thailand 87,289
France 84,459
Brazil 74,731
Italy 74,700
Spain 73,686
Netherlands 70,243
New Zealand 52,786
Hong Kong 52,625
Taiwan 49,459
Mexico 37,891
Romania 43,498
United Arab Emirates 34,818
South Africa 34,047
Switzerland 46,208
Ireland 32,209
Japan 31,944
Vietnam 29,082
Russia 34,274
Sweden 31,276
Saudi Arabia 20,996
Sri Lanka 21,519
Turkey 23,577
Greece 24,540
Poland 25,646
Belgium 23,851
Total Pageviews: 9,751,835

Login

Dorje Shugden
Click to watch my talk about Dorje Shugden....