Dungkar Monastery

By | Sep 1, 2018 | Views: 1,309
Dungkar Monastery and its surrounding landscapes. Click on image to enlarge.

Dungkar Monastery and its surroundings. Click on image to enlarge.

(By Tsem Rinpoche and Pastor David Lai)

On the upper Yadong Hill, just 13 kilometres from Yadong County in Tibet, lies a historic monastery by the name of Dungkar. The surrounding area goes by many names, commonly Upper Tromo but also Tomo, Dromo or Chumbi. This monastery, whose name in Tibetan literally means ‘white conch shell’, was founded in the earlier half of the 16th Century by Drubpa Ulong Jongnay Rinpoche.

Even around the time of its founding, Dungkar Monastery already had a reputation for producing top quality traditional Tibetan medicine. Later, the Monastery became the seat of the legendary and highly revered Kyabje Domo Geshe Rinpoche. This enigmatic lama established his monastic seat at Dungkar and became famous due to an account of him in Way of the White Clouds by Lama Anagarika Govinda. It is said that Domo Geshe Rinpoche meditated in the area for an extended period of time until a wandering nomad discovered his presence and made offerings of milk and yoghurt to him. Soon after, Domo Geshe Rinpoche left the seclusion of solitary retreat and performed the great deeds for which he became famous.

A map of Yadong county (red pin) and its surrounding countries. Click on image to enlarge.

A map of Yadong county (red pin) and its surrounding countries. Click on image to enlarge.

Domo Geshe Rinpoche was a pioneer, having established his monastic seat so far from Central Tibet where the majority of the Gelug tradition’s main institutions were based. It is said that he foresaw the fall of Tibet and that is why he established his seat in the border regions, probably to facilitate escape into India and subsequently, the transmission of Tibetan Buddhism there and to the rest of the world.

From 1901 onwards, Dungkar Monastery quickly became influential under the care of Domo Geshe Rinpoche and over time, other smaller monasteries came under the control of Dungkar which lies at the crossroads between Tibet and India. Under the guidance of Domo Geshe Rinpoche, this group of monasteries became known as great monastic institutions. In order to accomplish this, Domo Geshe Rinpoche began by installing a great Maitreya Buddha statue in the main hall of Dungkar. Rinpoche also expanded the monastic education curriculum, improved monastic discipline and introduced the study of the traditional Cham ritual dance. In fact, these monasteries eventually became a treasury of Tibetan spiritual traditions especially after the Cultural Revolution. In addition, Dungkar Monastery was home to a sacred statue of Guru Rinpoche that was consecrated by Guru Rinpoche himself. Kyabje Domo Geshe Rinpoche even held annual pujas to Guru Rinpoche at the monastery.

The oracle of Dorje Shugden at Dungkar Monastery. Click on image to enlarge.

The famous oracle of Dungkar Monastery is taking trance of Dorje Shugden in his wrathful form.
Click on image to enlarge.

Kyabje Domo Geshe Rinpoche also trained and installed the famous and respected Dorje Shugden oracle at Dungkar Monastery that brought droves of people to the monastery from all over Tibet. This oracle took trance of six different protector deities including Dorje Shugden and his principal ministers Kache Marpo and Namkar Barzin. For Dorje Shugden, the oracle took trance of both wrathful Dorje Shugden, in full warrior-like regalia, and the peaceful form of Dulzin, in the robes and pandit’s hat of a high lama. In the form of Dulzin, oracles can remain in trance for a long time, giving teachings just like any high lama would. The oracle at Dungkar was so renowned for taking genuine and clear trance of these deities, that he was responsible for the recognition of many tulkus (reincarnated lamas) including Lama Zopa Rinpoche.

The main Protector of Dungkar Monastery is Dorje Shugden, who is the personal Protector of Domo Geshe Rinpoche. There is also another Protector famously associated with Dungkar, Namkar Barzin, and he arose after the untimely death of a Mongolian geshe who was rushing back to Lhasa, Tibet’s capital city, for prayer festivities associated with Losar (Tibetan New Year). It is said that the geshe stopped over at the monastery on his long journey back to Lhasa. Unfortunately, he passed away and the circumstances immediately after his death led to his arising as a raging spirit that killed people and livestock in the area. He was eventually subdued by Domo Geshe Rinpoche and placed under the care of Dorje Shugden, as well as being installed as a Protector of Dungkar Monastery.

The same oracle taking trance of Duldzin (Dorje Shugden in peaceful form). Click on image to enlarge.

The same oracle taking trance of Duldzin (Dorje Shugden in peaceful form).
Click on image to enlarge.

Dungkar Monastery is also associated with one of the Bamo witches (female spirit), Shangmo Dorje Putri. This Protectoress is known to have disguised herself as an ordinary nomad woman, and she was subdued by one of the Sakya throne holders and bound by oath to protect the Dharma. In 1902, Shangmo Dorje Putri accompanied Domo Geshe Rinpoche to Dungkar, as she was originally from Shang where the great lama was born. While at Dungkar, she was placed under oath to protect the monastery as well.

Kyabje Domo Geshe Rinpoche was a highly realised yogi and eminent scholar who brought tremendous benefit to a great number of people through his many extraordinary deeds. On his way back from India in 1912, His Holiness the 13th Dalai Lama stopped in the area. The Dalai Lama then informed his attendants that they would have a special guest that afternoon; that day, Domo Geshe Rinpoche, dressed in his ordinary monk robes, came to make offerings to the Dalai Lama. After a private meeting took place, the Dalai Lama asked his attendants if they had seen the special guest who visited. They replied they had only seen a monk in tattered robes, to which the Dalai Lama said,

That is too bad. I saw Je Tsongkhapa himself.

Later, His Holiness the 14th Dalai Lama travelled to Dungkar Monastery on several occasions and on one of these visits, the Dalai Lama composed a praise to Dorje Shugden called Melody of the Unceasing Vajra.

Domo Geshe Rinpoche was held in such esteem that His Holiness the 14th Dalai Lama decreed that he would be given a state funeral, with a special request for his sacred remains to be embalmed and interred in a large stupa, an extremely rare honour. Prior to this, state funerals were normally reserved for the Dalai Lamas and Panchen Lamas. However, due to Domo Geshe Rinpoche’s beneficial works and his stainless reputation, he was granted a state funeral. After the funerary rites and pujas were completed, His Holiness Kyabje Trijang Rinpoche, the tutor to His Holiness the 14th Dalai Lama, consecrated the reliquary stupa enshrining the sacred remains of Kyabje Domo Geshe Rinpoche at the monastery.

Dungkar Monastery in the present day

Dungkar Monastery in the present day

Due to its location and significance, Dungkar Monastery occupied the centre stage around which Tibetan politics unfolded during the early 1950s. In 1951, the Chinese army entered Tibet and in the ensuing chaos, the Dalai Lama escaped to the safety of Dungkar Monastery. Later, Dungkar Monastery was the historic location where the famous 17-Point Agreement between the Chinese government and the Dalai Lama was reached and signed.

In 2011, an earthquake destroyed the main prayer hall of the old Dungkar Monastery, which was a great treasury of sacred old thangkas and statues, along with the monks’ residences. In June 2014, a 7.9 million yuan budget was allocated by the local government for the restoration of this historic monastery, which was completed in a year.

Throughout history, Dungkar has played a significant role in Tibetan Buddhism and all of this was spearheaded by none other than the great Domo Geshe Rinpoche. Below are the short and extensive biographies of this incredible lama who did much to propagate the Dharma in his region of Tibet, and who dedicated his life to the benefit of sentient beings. Do read it and be inspired.

 


 

Short Biography: Kyabje Domo Geshe Rinpoche Ngawang Kalsang (1866—1936)

Kyabje Domo Geshe Rinpoche Ngawang Kalsang, the legendary figure whose previous incarnations include Shariputra, the Mahadsiddha Gayadhara, Dharmashri, Munijnana, Tönmi Sambhota, King Trisong Detzen, Dromtönpa, Milarepa, Khedrup Rinpoche, and Dragpa Gyaltsen, was known throughout Tibet and the Himalayan region for his immense kindness, humility, great deeds, and non-sectarian attitude. He spread the pure teachings of the Buddha throughout the Himalayas from Kashmir to Assam, and in the process he established the first Gelugpa monasteries in regions where there had been none. Domo Geshe Rinpoche was also famous because he was the first of the Tibetan lamas to go on pilgrimage repeatedly to the Buddhist holy sites in India, when this was not yet an established practice. Active in the Tsang and central parts of Tibet, he was openly praised by both the Panchen Rinpoche and His Holiness the Thirteenth Dalai Lama, who referred to him as a “realised one who is completely tamed” and as someone who is “Lama to people inside and outside of Tibet and whose widespread fame resonates like the sound of a great bell.” In fact, his fame extends to Mongolia, China, Japan, India, Sri Lanka, and many Western countries.

Kyabje Domo Geshe Rinpoche Ngawang Kalsang.

Kyabje Domo Geshe Rinpoche Ngawang Kalsang.

Nearly all written biographical information about Geshe Ngawang Kalsang, who later became known as Domo Geshe Rinpoche, was lost in Tibet. However there exist the lineage prayer composed by Kyabje Trijang Dorje Chang as well as biographical material mentioned by his Western disciple Lama Govinda in his book The Way of the White Clouds and many diverse oral sources. From these it is known that Ngawang Kalsang was born in 1866 in Emagang, Tsang, Tibet. At the age of eight he entered Tashi Lhunpo Monastery and was given the name Ngawang Kalsang by the Panchen Rinpoche Tenpa’i Wangchuk.  He took full ordination from the incarnation of the great translator Lochen Rinchen Zangpo Rinpoche. After twenty years of study he received the “Kachen” degree, which was Tashi Lhunpo’s equivalent of the “Geshe” degree of Central Tibet’s great monastic universities.

After finding his root Guru, Rangjung Lama Lobsang Zöpa, Geshe Ngawang Kalsang spent many years receiving teachings and initiations, making pilgrimages, and meditating in caves in Bhutan, Sikkim, and Tibet. In different holy places along the Himalayan snow mountain range, in caves and isolated places, Geshe Rinpoche practised and actually saw the different meditational deities, receiving their blessings, teachings, guidance, and predictions. When the Guru conferred upon him the great empowerment of the five-deity Heruka Chakrasamvara mandala of the Ghantapada tradition (Demchog Trilbu Lha-nga) in Milarepa’s temple at Lapchi, the mandala and deity actually manifested and entrusted him with the future of the Demchog tantra. During his retreats Geshe Ngawang Kalsang lived on fruits, berries, and herbs, and was also sustained by the practice of “taking the essence” of flowers and stones. It is said that while he was meditating in a remote cave in the dense forests of Upper Tromo, yetis came to serve him by bringing him firewood and water.

An old picture of the entrance to the main shrine room of Dungkar Monastery

An old picture of the entrance to the main shrine room of Dungkar Monastery

While Geshe Ngawang Kalsang was meditating in the cave in Upper Tromo, a nomad who was searching for some of his lost animals came upon him. Hardly believing that anyone could survive in such a remote place, the nomad offered him yogurt and milk. It was then that Geshe Ngawang Kalsang left his solitary retreat and began performing the deeds which made his name famous throughout the Himalayas. First, he fulfilled a prophecy made by both his Guru and by Dromtönpa, the main disciple of Atisha Dipamkara, by erecting a large Maitreya Buddha statue at Galingkang. When the people of Tromo requested Geshe Ngawang Kalsang to remain with them, he rebuilt and revitalised Dungkar Gonpa, the White Conch Monastery, which was in the Tromo valley. In another monastery in the Tromo Valley he instituted the annual practice of the joint reading of twelve collected works (sung bum) by monks of different religious traditions. In this way, among others, Domo Geshe Rinpoche helped bring the people of Tromo together in greater harmony.


Under the direction of Domo Geshe Rinpoche the monastery became the seat of the famous and respected oracle that was consulted by people from all over Tibet. At the crossroads between India and Tibet, Dungkar Gonpa also became known as a stopping place for most Tibetan and foreign dignitaries who were on their way to and from Lhasa. Thus, Dungkar Gonpa was exposed to international contacts in a way that was unusual for Tibet at that time.

H.H. the 13th Dalai Lama

H.H. the 13th Dalai Lama

When His Holiness the Thirteenth Dalai Lama returned from India in 1912 he stopped in Tromo, and a meeting took place between His Holiness and Domo Geshe Rinpoche at Kangyur Lhakang in Galingkang.  One morning His Holiness mentioned to his attendants that he expected a very special visitor that afternoon. That day Domo Geshe Rinpoche, who always looked like a simple monk, brought special delicacies to offer to His Holiness and spent a long time in private talks with him. In the evening, His Holiness asked his attendants if they had seen the very special person who had visited him in the afternoon. They said that they had only seen a monk in tattered robes. His Holiness replied, “That is too bad. I saw Je Tsong Khapa himself.”

Many years later, in the 1950s, the Dungkar Gonpa twice hosted His Holiness the Fourteenth Dalai Lama and his government for extended periods of time.

A very close and special relationship existed between Geshe Rinpoche and Kyabje Trijang Dorje Chang. Together they received teachings and initiations from Kyabje Pabongka Rinpoche, Lamrim teachings from His Holiness the Thirteenth Dalai Lama, and together with Kyabje Pabongka Rinpoche, in 1921 they received a very rare cycle of 108 initiations from Tagdra Dorje Chang, who later became the Regent of Tibet. The initiations spanned the four classes of Tantra, and Kyabje Trijang Rinpoche said of that event, “Thus, the traditions of past successive lineages were observed correctly without the negligence of finding easy solutions.” (Kyabje Trijang Rinpoche, Autobiography, p. 94.)

The Magical Play of Illusion, the autobiography of Kyabje Trijang Rinpoche. Click on image to enlarge. Click here to download the book for free.

A rare photo of Kyabje Trijang Rinpoche in Dungkar Monastery during Domo Geshe Rinpoche’s serdung consecration ceremony. Click on image to enlarge. Click here to download the autobiography of Kyabje Trijang Rinpoche for free.

Domo Geshe Rinpoche was one of the first Tibetan lamas to go on repeated pilgrimages to the holy places of the Buddha in India. At first he went alone across the high mountain passes from Tromo to Sikkim, through Pedong to Kalimpong, and then by train from Siliguri to Gaya. Later he took with him his monks and people from all walks of life. At that time Hindus controlled the great stupa at Bodh Gaya and Buddhist practice was not welcome there. However, the Hindu Raja who was in charge was very impressed with Geshe Rinpoche and trusted him completely. The great stupa was usually locked up, but when Rinpoche arrived, the Raja handed him the keys and turned over the stupa to him for the duration of his stay. Only Domo Geshe Rinpoche and Sri Anagarika Dharmapala, founder of the Mahabodhi Society, represented Buddhist interests and regularly performed Buddhist practices at the stupa. It was only because of Domo Geshe Rinpoche’s help and influence that a Ladakhi monk could purchase land near the stupa to build a Tibetan monastery.

During their pilgrimages to Bodh Gaya, Geshe Rinpoche’s disciples cleaned the area around the stupa, washed the Bodhi tree with purifying water, and offered many butter lamps and other offerings. On the full moon of the eighth Tibetan month in 1916, Domo Geshe Rinpoche performed the ritual bath offering using milk to bathe the statue of Shakyamuni Buddha and then covered it with gold. The holy body of the Buddha emitted nectar, an event witnessed by many. Geshe Rinpoche carefully collected it and used it for the benefit of sentient beings in holy objects and rilbus.

Domo Geshe Rinpoche’s rilbus were precious pills made from medicinal herbs, sacred relics, and many different holy substances that he collected in the Buddha’s hallowed places in India and while on pilgrimage in the Himalayas and around Tibet. The rilbus made by Domo Geshe Rinpoche were famous for their power. They were said to reverse the effects of life-threatening poison, to protect against many different kinds of weapons, and to guarantee at least seven human rebirths if administered at the right moment during the death process.

Another picture of Kyabje Domo Geshe Rinpoche's mummified body. Click on image to enlarge.

Another picture of Kyabje Domo Geshe Rinpoche’s mummified body. Click on image to enlarge.

In the Indian Himalayan region, especially today’s Himachal Pradesh, Domo Geshe Rinpoche traveled widely, teaching the pure doctrine of the Buddha, establishing monasteries, gathering monks, and healing the sick. In fact, he was widely known as “the precious doctor of Chumbi.” In many areas he established Gelugpa monasteries and temples and everywhere he went he was requested to teach and to confer empowerments and Pratimoksha vows. Upon the request of the King of Piti, Geshe Rinpoche gave Lamrim teachings to thousands of people, and conferred long-life and other empowerments. Domo Geshe Rinpoche is singularly credited, not only by his followers but by the Tibetan government as well, for having spread Je Tsong Khapa’s teachings, especially throughout the whole Himalayan region. Although he gave formal teachings, Domo Geshe Rinpoche taught most often by giving practical advice on what to do and what not to do. In all he did he laid the foundation for spiritual practice.

Domo Geshe Rinpoche’s disciple Lama Anagarika Govinda recorded in The Way of the White Clouds that Geshe Rinpoche “detested any kind of hero-worship and did not want his person made into an object of veneration.” On the day that he was accepted as a disciple, Domo Geshe Rinpoche, told him:

“If you wish me to be your Guru, do not look upon my person as the Guru, because every human personality has its shortcomings, and so long as we are engaged in observing the imperfections of others we deprive ourselves of the opportunities of learning from them. Remember that every being carries within itself the spark of Buddhahood (bodhicitta), but as long as we concentrate on other people’s faults we deprive ourselves of the light that in various degrees shines out from our fellow-beings… The greatest among men were those who recognised the divine qualities in their fellow beings and were always ready to respect even the lowliest among them.

As long as we regard ourselves superior to others or look down upon the world, we cannot make any real progress. As soon, however, as we understand that we live in exactly that world which we deserve, we shall recognise the faults of others as our own — though they may appear in different forms. It is our own karma that we live in this “imperfect” world, which in the ultimate sense is our own creation. This is the only attitude which can help us to overcome our difficulties, because it replaces fruitless negation by an impulse towards self-perfection, which not only makes us worthy of a better world but partners in its creation.”

Because he was revered in India as well as Tibet, Domo Geshe Rinpoche was offered several monasteries in northern India. A patron from Darjeeling offered him a retreat house at Ghoom Yiga Chöling Monastery and requested him to take care of the monastery. Rinpoche enlarged it and built another famous two-storey Maitreya Buddha statue with the help of Wangyal, the same artist who had fashioned the ones in Tromo. In 1919 Tashi Chöling Monastery in Kurseong, near Darjeeling, was completed and consecrated by Geshe Rinpoche, and Tharpa Chöling Monastery in Kalimpong was finished in 1922. This monastery had been built with the support of and requests from the Maharani of Bhutan, an influential Chinese merchant and his Tibetan wife, a group of Tibetans living in Kalimpong, and many others.

By the time Tharpa Chöling was completed, Dungkar Gonpa had already built or taken under its administrative umbrella several other monasteries in Tromo and Phari, Tibet. Until 1959 the Dungkar Gonpa monks took turns in administering these places, as well as the monasteries across the border in India. In addition, there were a number of small temples and chapels in the Himalayan border area offered to and consecrated by Domo Geshe Rinpoche.

Dungkar Monastery

Dungkar Monastery

Among many other accomplishments, Domo Geshe Rinpoche was famous for his extraordinary visions. The most well-known of his visions occurred on one of Geshe Rinpoche’s many pilgrimages. At nineteen thousand feet on the northern slopes of Kanchenjunga, Chorten Nyima has been a very special holy place since at least the time of Padma Sambhava. There Domo Geshe Rinpoche manifested a vision for all to see within a radius of miles. First, from among the white clouds appeared a white horse leading the procession that moved from east to west. Then from among the rainbows, a great number of Buddhas, Bodhisattvas, and different holy beings and signs appeared, all in the nature of light and rainbows. Only Domo Geshe Rinpoche saw the whole extent of the vision, while those in his retinue saw parts according to individual capacity and karma. Some saw Khedrup Rinpoche’s five visions of Je Tsong Khapa; some saw Je Tsong Khapa and his two main disciples, while others saw the Medicine Buddha, Amitayus, or different pure lands. Everyone could see the eight auspicious signs. The vision remained for a long time, so Rinpoche’s disciples could point out to each other in the minutest detail what they saw. The only other vision of that magnitude made public in the same way occurred at the time of Shakyamuni Buddha, an account of which can be found in the Surangama Sutra. After the eyewitnesses returned to Dungkar Gonpa each of them described what they had seen, and from these descriptions a fresco recording the event was carefully painted.

Those who knew him said that Domo Geshe Rinpoche was genuinely humble and completely without pride of thinking that he knew anything. No photograph exists of him. He did not allow anyone to take a photograph of him, because, in those days, photographs were taken mostly of famous people such as heads of state or those with a high social status. When pictures were taken without his permission, Geshe Rinpoche was either not visible or blurred beyond recognition. The only likeness that existed was a statue fashioned after the preserved body that was placed in his stupa.

The 1st Domo Geshe Rinpoche Ngawang Kalsang. Click on image to enlarge.

The 1st Domo Geshe Rinpoche Ngawang Kalsang. Click on image to enlarge.

After Domo Geshe Rinpoche Ngawang Kalsang passed away in 1936, the Dungkar Gonpa administration requested the central Tibetan government for permission to embalm his body. Although only the bodies of the Dalai Lamas and the Panchen Lamas were customarily embalmed and sealed in large stupas, the request was granted. The Regent Reting Rinpoche’s decree read, “In Southern Tibet, including Sikkim, etc., Domo Geshe Rinpoche’s activities were exactly like those of Je Tsong Khapa. In accordance, we will allow Rinpoche’s body to be preserved.” The holy stupa was consecrated in 1938 by Kyabje Trijang Rinpoche Dorje Chang and remained an object of veneration until it, along with the entire Dungkar Gonpa, was destroyed during the Cultural Revolution.

All quoted material has been extracted from “His Holiness Domo Geshe Rinpoche, A Biographical Sketch,” by Dr. Ursula Bernis, copyright ©2002 by the Dungkar Gonpa Society.

 

Extended Biography: Kyabje Domo Geshe Rinpoche Ngawang Kalsang

Geshe Ngawang Kalsang, who later became known as Kyabje Domo Geshe Rinpoche, was born in 1866 in Emagang in the Shang district of Tsang. His birth was accompanied by various good signs observed by his mother, Bungchok Kyipa, and his father, Tsüldzin Tseten, a tantric practitioner (ngag pa), as well as others. It is said that the purpose of his birth was to tame different kinds of beings. When he was four years old, Exalted Vajra Yogini herself manifested and offered him nourishment brought from the realms of the Dakinis.  At the age of eight he entered the great Tashi Lhunpo Monastery. He listened, reflected, and studied with great intensity and desire to impress the holy teachings on his mind. The name Ngawang Kalsang was offered to him by the Protector of the Western Heavenly Field, Amitabha Buddha, the all-knowing Panchen Rinpoche Tenpa’i Wangchuk, and at the hair-cutting ceremony many wondrous and glorious phenomena occurred. Later, he took full ordination from the incarnation of the great translator Lochen Rinchen Zangpo Rinpoche. Geshe Ngawang Kalsang studied at Tashi Lhunpo’s Shartse College for some twenty years, where he completed the “Kachen” degree, Tashi Lhunpo’s equivalent of the “Geshe” degree of Central Tibet’s great monastic universities.

It is said that in the circumambulation route (ling khor) of Tashi Lhunpo Monastery an emanation of Tara advised him that it was time to go and meet his root Guru. This was the highly realised master and ascetic Lobsang Zöpa, who was staying at the time in an isolated place called Trakar Taso, far to the west of Tashi Lhunpo. It took some time to find this master, also known as Rangjung Lama Lobsang Zöpa. Geshe Ngawang Kalsang offered him, among other offerings, a seal marked by the letter Ah. Although the Guru was pleased, since “the letter Ah is the best of all letters,” he did not make it easy for Geshe Rinpoche to receive teachings. In fact, he tried to send him away several times and often scolded and reproached him. But Geshe Rinpoche was persistent and eventually received teachings, especially on the root texts and commentaries of the Ngülchu tradition.

Tashi Lhunpo Monastery. Click on image to enlarge.

Tashi Lhunpo Monastery. Click on image to enlarge.

At one point the greatly accomplished Guru Rangjung Lama refused to provide Geshe Rinpoche with books. He ordered him to find his own texts if he wanted to receive further teachings. Far away from the great library of Tashi Lhunpo, he set out to find the required texts to continue his training. In the area of Nyalam, Exalted Vajra Yogini herself manifested and offered Geshe Rinpoche a text about the lineage. When the Guru conferred upon him the great empowerment of the five-deity Heruka Chakrasamvara mandala of the Ghantapada tradition (Demchog Trilbu Lha-nga) in Milarepa’s temple at Lapchi, the mandala and deity actually manifested and entrusted him with the future of the Demchog tantra. In different holy places along the Himalayan snow mountain range, in caves and isolated places, Geshe Rinpoche received teachings from the Guru, practised, and actually saw the different meditational deities (yidam) on more than one occasion, receiving their blessings, teachings, guidance, and predictions.

Going on a pilgrimage to many holy places, the Guru and several of his disciples, including Geshe Ngawang Kalsang, expended great effort to journey to Kathmandu in Nepal in the 1890s to renovate the great stupa at Svayambhu.  The Guru Rangjung Lama received assistance from divine beings to complete this difficult task and several wondrous occurrences (yamtsen ngöjung) took place. It had been predicted that this magnificent deed would greatly benefit the disciples in the future. In further predictions, the Guru pointed Geshe Rinpoche to his future areas of practice and influence: the regions where the Monpäs live, Tromo, Bhutan, Sikkim, Nepal, Dagpo, Kongpo, and India. He also foretold that Geshe Rinpoche would build three very special Maitreya Buddha statues. Accordingly, Geshe Rinpoche went to Tawang, where the Mönpas live, and to other holy places in southern Tibet. There he practised “Cutting” (chö) in fearful cemeteries. When he meditated in a cave at Taktsang in Pharo, Bhutan, one morning at daybreak, Exalted Vajra Yogini herself in the form of a fifteen-year-old girl aroused him from sleep and urged him to turn the wheel of Dharma. This was necessary, she admonished, because the beings in the Himalayan area from Ladakh to Assam were in danger of falling down the slope of wrong views about the holy Dharma and their minds were wrapped in darkness.

When Domo Geshe Rinpoche received Vajra Bhairava (Dorje Jigje) empowerment, he directly beheld the yidam and the thirteen deities. While meditating near Gangring in Lower Tromo, Geshe Rinpoche lived on fruits, berries, and herbs found in the deep, dense forest surrounding the cave. In southern Tibet, he had survived by the practice of “taking the essence” (chü len), taking the essence of flowers, and in Sikkim, by taking the essence of stones. In Gangring, Geshe Ngawang Kalsang had many extraordinary visions. The Thirty-five Buddhas manifested directly to him, for example, and when some evil beings there tried to interfere with his practice, he arose in the form of Demchog and subdued the obstacles.

Jowo Chin-karwa. Click on image to enlarge.

Jowo Chin-karwa. Click on image to enlarge.

He went to Upper Tromo and meditated in a remote cave among crystalline mountains and dense forests in an area called Chagling. Here the wild animals and yeti (mi gö) came to serve him. They helped bring firewood and water. It is said that Domo Geshe Rinpoche controlled the frightful yeti with a finger snap. Jowo Chin-karwa and Kang-dzenpa offered their vow to protect Rinpoche’s life. A nomad who had lost some of his animals found Geshe Rinpoche and, in disbelief that anyone could survive on his own in this remote wilderness, was the first to offer yogurt, milk, butter, etc. It is said that Domo Geshe Rinpoche spent many years in the cave at Chagling, but nobody really knows for just how long, or how many times his yidams and other celestial beings came to visit him.

After Geshe Rinpoche left his retreat at Chagling, he fulfilled two prophecies at once when he erected a Maitreya Buddha statue at Galingkang in Tromo. Not only had his Guru Rangjung Lama Lobsang Zöpa predicted this event, but the exalted master Dromtönpa, the main disciple of glorious Atisha Dipamkara, had foretold it hundreds of years earlier. Upon request, the best artist, Ü Döndrup Wangyal, had been sent by the government in Lhasa. The statue was fashioned of clay mixed with many ground-up precious stones and holy things. Like the other Maitreya Buddha images Geshe Rinpoche would commission in the future, it was about two stories high. When it was consecrated, gods and goddesses showered down flowers. Some of those who witnessed this amazing event later told the next generation that the lotus-like fragrant celestial flowers could actually be handled but that they disappeared after about half an hour.

Geshe Rinpoche attracted the best artists and craftsmen to Tromo. The painter Trinley from Tsang and the statue maker Wangyal from Lhasa both stayed on and settled there. Domo Geshe Rinpoche, then and now, has an incomparable sense for the greatest excellence in quality and refinement of style. He only uses the very best possible materials – and most often the rarest and most unusual ones – for offerings, for building monasteries, creating statues, works of art, or presenting and preserving holy objects.

Panchen Lama Losang Chökyi Gyaltsen. Click on image to enlarge.

Panchen Lama Losang Chökyi Gyaltsen. Click on image to enlarge.

Tromo had been described by Tibetan and Western travelers alike as one of the most beautiful places in the world. With fragrant juniper, cedar, and many other trees, countless varieties of wildflowers and wildlife, it has been portrayed as a paradise by more than one writer. Tromo, the gateway between Tibet and India, is also an old place. Padma Sambhava traveled through the valley, which is still marked with several of his spontaneous manifestations (rang jön). The First Panchen Lama Losang Chökyi Gyaltsen had spent time in retreat in Upper Tromo and, with Chomo Lhari guarding the upper entrance to the valley, it has no lack of holy places.

Upon request by the people of Tromo to stay with them, Geshe Ngawang Kalsang rebuilt Dungkar Gonpa. With a white conch manifestation (rang jön) just below the monastery and another one from which issued the sound of a conch when blown into, Dungkar Gonpa has borne that name since 1662. Even before that, there was a temple there. Long before Domo Geshe Rinpoche took Dungkar Gonpa into his care, it belonged to a monastery in Sikkim. Being located not far from Rabtentse, the former summer palace of the Sikkimese kings in Tromo, there was a period in that country’s history when the King of Sikkim visited Dungkar Gonpa annually. Geshe Rinpoche enlarged the main Buddha statue of the monastery and built another great Maitreya Buddha. The axial pillar (sog shing) for the Maitreya statue is said to have come from a branch of the Bodhi tree in Bodh Gaya that fell down and landed next to Domo Geshe Rinpoche while he was giving teachings there. Behind the monastery a spring issued forth through Geshe Rinpoche’s presence and blessings. It dried up after the monastery was destroyed during the Cultural Revolution. Recently, when some local people, with Geshe Rinpoche’s help, started to rebuild Dungkar Gonpa, the water of the spring began to flow again.

After Domo Geshe Rinpoche enlarged Dungkar Gonpa, it attracted many more monks. Discipline was strict, and practice, in time, came to cover many more subjects than was common for a monastery its size (sixty to seventy monks then and about one hundred in the 1950s). Monks memorised many different kinds of texts and learned to perform ritual dances as well as ritual chanting with special melodies, to play many different kinds of musical instruments, to construct three-dimensional mandalas as well as the two-dimensional ones made from coloured powder, to make elaborate butter sculptures, and to master many other art forms that relate to religious practice. Although small, Dungkar Gonpa had some of the best dancers and artists in Tibet. Some of the monks also learned about medicine and how to collect different ingredients of medicinal value.

Dungkar Monastery in present day. Click on image to enlarge.

Dungkar Monastery in present day. Click on image to enlarge.

High above Dungkar Gonpa, where a double Dharma-source (chö jung) had manifested, Geshe Rinpoche built a retreat called Ganden Khachö. There, Exalted Vajra Yogini, surrounded by countless Dakinis, actually manifested to him. In that circle, and in the presence of Maitreya Buddha, Geshe Rinpoche received blessings and transmissions from the unsurpassable master Je Tsong Khapa and his sons directly. The yidam came to him many times and also took Geshe Rinpoche to her heavenly field and, on one occasion, offered him holy gems. It is said that it was in Ganden Khachö that Tashi Tseringma from Chomo Lhari appeared and offered Domo Geshe Rinpoche the precious snow-lion milk in a turquoise vessel (yu ring), a most special container, since this substance burns through ordinary materials. To benefit all living beings, the kind Lama created a pill from many different holy substances that he collected in the Buddha’s sacred places in India and in pilgrimage places in the Himalayas and Tibet, from rare medicinal herbs and other famous holy pills, from relics, and from a great variety of unknown precious beneficial ingredients, including the snow-lion milk. Transformed by means of mercury, a very poisonous substance, in a process mastered by only a few, and together with many special blessings, Geshe Rinpoche’s rilbus became singularly powerful. They were said to reverse the effects of life-threatening poison and terminal illnesses, to protect against many different kinds of weapons, including bullets, and to guarantee at least seven human rebirths if administered at the right moment in the death process. No other holy pills were as effective or became as famous and sought after all over Tibet as were Domo Geshe Rinpoche’s. These rilbus were not only medicine and holy, but magical as well. Rinpoche himself carried a bag of rilbus that replenished themselves like relics in a holy place. He offered large bags filled with these holy pills to His Holiness the Dalai Lama and to the Panchen Rinpoche, and he handed them out freely to suffering sentient beings to alleviate pain and illness and to protect from danger. His great kindness and compassion became legendary.

Tromo had been a stronghold of the Bön faith in Tibet when Geshe Rinpoche arrived there. One after another of the wealthy patrons turned to Domo Geshe Rinpoche and became Buddhist. Pembö Lama, the owner of a Bön monastery, Yungdungkang, offered it to Geshe Rinpoche. It was renamed Tashi Chöling. The Lama and his sons became patrons and they prospered. Not all saw Rinpoche as the great virtuous one that he was. Already at the end of the Younghusband expedition in 1905, when Sir Charles Bell was governor of Tromo for a year, the local Bönpos complained to him that a great oracle had come to Upper Tromo and converted everyone to the Buddhist faith. They requested the governor to stop Domo Geshe Rinpoche from taking away the wealthy Bön patrons. Bell answered that he would not interfere in the internal religious affairs of the country. When taken to the courts in Lhasa, a similar answer was given: everyone is free to practise the religion of their choice.

Dungkar Monastery

Dungkar Monastery

But there was more than one attempt on Domo Geshe Rinpoche’s life. In 1918 and 1919 the Bönpos tried to cause physical harm to him repeatedly by means of black magic. Rinpoche foiled these attempts through his clairvoyance and crushed the evil by his superior powers. In one case he arose as Chenrezig Senge Tra and subdued the poisonous snake intended to kill him.

Domo Geshe Rinpoche tamed even more intractable beings. In the 1920s a Mongolian Geshe returned from pilgrimage in India and stopped at Dungkar Gonpa on his way to Lhasa. Rinpoche was away at the time and Umdze Sherab, who later became the famous abbot of Dungkar Gonpa, asked the Geshe to stay, as he had a high fever and was too sick to travel. But the Geshe did not accept the invitation. He wanted to be in Lhasa for the Great Prayer Festival (Mönlam Chenmo). On the steep road to Phari, he reached the end of his life. He sat down next to the road and the death process started. The Geshe did his practice, which was not completed when several Bönpos arrived. Well intentioned, they performed the transference of consciousness, since the dying man had stopped breathing. This interrupted the Geshe’s practice on the most subtle level of consciousness and he turned into a raging spirit who killed many Bönpos in Tromo. Several Buddhist practitioners tried unsuccessfully to appease the fury of this being. When Domo Geshe Rinpoche returned, he tamed the ferocious spirit, put him under oath, and called him Namkha Bardzin. He became a special protector for the area of Tromo.

Namkha Bardzin. Click on image to enlarge.

A statue of Namkha Bardzin.
Click on image to enlarge.

Tromo was changed completely by Domo Geshe Rinpoche’s presence. The Bönpos at Pemukang sent yearly New Year offerings to him at Dungkar Gonpa, as did the Nyingmapas from nearby Kyiruntsel, where a room was kept ready in the monastery for Domo Geshe Rinpoche. Eventually, Rinpoche instituted several practices that brought the people of Tromo together in greater harmony. One of these was a yearly joint reading of twelve collected works (sung bum) at Kampu Dzong in Upper Tromo by the different religious traditions. Another practice was a special Guru Rinpoche (Padma Sambhava) ritual. Dungkar Gonpa had acquired an especially holy Guru Rinpoche statue, said to have been blessed by Padma Sambhava himself. When the owner was on his way to India with the statue, it spoke when passing Dungkar Gonpa. “Take me to where that sound is coming from,” it said, as the long trumpets sounded from the monastery on the hill. The man did, and Geshe Rinpoche gave him what he needed. Not much later, it is said, Domo Geshe Rinpoche found a Guru “fulfillment of wishes” (thug drup) text near Dawa Trag, a rock not far from Dungkar Gonpa bearing a spontaneous manifestation (rang jön) of a moon. Shortly thereafter, someone came with many copies of the same text for sale. Geshe Rinpoche bought all of them and, once a year, the Dungkar Gonpa monks performed the ritual.

When His Holiness the Thirteenth Dalai Lama returned from India in 1912, he stopped in Tromo. A meeting took place between His Holiness and Domo Geshe Rinpoche at Kangyur Lhakang in Galingkang. It is said that His Holiness mentioned to his attendants that he expected a very special visitor one afternoon. Domo Geshe Rinpoche, who always looked like a simple monk, had prepared special delicacies to offer to His Holiness. He spent a long time in private talks with him that afternoon. In the evening, His Holiness asked his attendants if they had seen the very special person who had visited him in the afternoon. Surprised, they said they had only seen a simple monk in dirty, tattered robes. His Holiness replied, “That is too bad. I saw Je Tsong Khapa himself.”

Kyabje Pabongka Rinpoche Dechen Nyingpo. Click on image to enlarge.

Kyabje Pabongka Rinpoche Dechen Nyingpo. Click on image to enlarge.

Since Domo Geshe Rinpoche introduced and spread the Buddhist teachings in the Himalayan regions like Je Tsong Khapa himself, His Holiness and the Panchen Rinpoche had special respect for him. Geshe Rinpoche enjoyed a close relationship with the Panchen Rinpoche Chökyi Nyima. Once a year he would send long-life offerings to the Panchen Rinpoche. From him Domo Geshe Rinpoche had received an especially holy object that was kept at Dungkar Gonpa: the mould for the famous image of Je Tsong Khapa called “Tsong-bön Geleg.” With it Rinpoche fashioned many holy Je Tsong Khapa statues. Some of them have survived the Tibetan holocaust and still exist in Domo Geshe Rinpoche’s monasteries in India and with some of his disciples in the Himalayan border areas.

Geshe Rinpoche had a close relationship as well with the great Kyabje Pabongka Rinpoche Dechen Nyingpo, from whom he had received many transmissions, initiations, personal instructions (mä ngag), and comprehensive teachings. They also exchanged presents. People used to say that with Kyabje Pabongka Rinpoche in Central Tibet, the Panchen Rinpoche in Tsang, and Domo Geshe Rinpoche at the border, the pure Buddhist tradition was safe and flourishing.

A very close and special relationship also existed between Geshe Rinpoche and Kyabje Trijang Rinpoche. Together they received teachings and initiations from Kyabje Pabongka Rinpoche, Lamrim teachings from His Holiness the Thirteenth Dalai Lama and, together with Kyabje Pabongka Rinpoche, they received a very rare cycle of 108 initiations in 1921 from Tagdra Dorje Chang, who later became the Regent of Tibet. The initiations spanned the four classes of Tantra, and Kyabje Trijang Rinpoche said of that event, “Thus, the traditions of past successive lineages were observed correctly without the negligence of finding easy solutions” (Kyabje Trijang Rinpoche, Autobiography, p. 94).

Domo Geshe Rinpoche often went to India on pilgrimage to the holy places of the Buddha. For some time he went every year. At first, he went alone across the high mountain passes from Tromo to Sikkim, through Phedong to Kalimpong, and then by train from Siliguri to Gaya. Later he took with him people from all walks of life and his monks. The Hindu Raja controlling Bodh Gaya was very impressed with Geshe Rinpoche and trusted him completely. The great stupa was locked up, since people came to steal the offerings. Whenever Rinpoche visited, the Raja handed him the keys and turned over the stupa to him for the duration of his stay there. Still today, the committee that administers the great stupa at Bodh Gaya consists of a Hindu majority. However, at the time Rinpoche went there on pilgrimage, Hindus were in complete control and Buddhist practice was not welcome at all. Only Domo Geshe Rinpoche and the Sri Lankan Anagarika Dharmapala, founder of the Mahabodhi Society, represented Buddhist interests and regularly performed Buddhist practices at the great stupa. It was because of Domo Geshe Rinpoche’s help and influence that the ground for a Tibetan monastery near the stupa could be purchased by a Ladakhi monk without interference from the Hindu Raja and his militant followers.

Anagarika Dharmapala (seated-centre) at the Mahabodhi Society Headquarters in Calcutta. Click on image to enlarge.

Geshe Rinpoche’s disciples cleaned the area around the stupa on their visits, washed the Bodhi tree with purifying herbs and water and offered many, many butterlamps and other offerings. On the full moon of the eighth Tibetan month in 1916, after many early morning purification rituals, Domo Geshe Rinpoche performed the ritual bath offering using milk to bathe the statue of Shakyamuni Buddha and then covered it with gold. The holy body of the Buddha emitted nectar, an event witnessed by many. Geshe Rinpoche carefully collected it and used it for the benefit of sentient beings in holy objects and rilbus, it is said.

Once, when Domo Geshe Rinpoche was in Bodh Gaya and absorbed in deep meditation, five Dakinis came to take him to a Buddha field. That instant, a red Prajñaparamita, mother of the Buddhas, arose and urged the Dakinis not to do so and told them that the time for Rinpoche to leave had not yet come. Another time, towards the end of his life, at a holy lake near Chomo Lhari the Dakinis came again to beckon him to come with them. It is said that he promised them to come, but at a later date. On one of Geshe Rinpoche’s pilgrimages to the Buddha’s holy places, many good omens occurred on his way to Sarnath and near the stupa before he arrived there. When he did, the whole mandala of Demchog and the sixty-two deities manifested to Rinpoche. In Kushinagara, the place of Shakyamuni Buddha’s maha-parinirvana, Geshe Rinpoche made extensive offerings and offered prayers. The thousand Buddhas manifested and Rinpoche had a vision of the future. At Vulture’s Peak, the eight Medicine Buddhas and sixteen Arhats manifested to him, and at Silwasel, the great protector Mahakala himself.

Vulture's Peak. Click on image to enlarge.

Vulture’s Peak. Click on image to enlarge.

In the Indian Himalayan region, especially today’s Himachal Pradesh – formerly the principalities and kingdoms of Khunu, Lahul-Piti, Bashar, etc. – Domo Geshe Rinpoche established Gelugpa monasteries and temples where there were none at all. In Rampur the Hindu Raja built a Gelugpa temple and a library with many collections of priceless Buddhists texts, including Kangyur and Tengyur, upon Domo Geshe Rinpoche’s request. This was an expression of gratitude, since Rinpoche’s practices and blessings had ensured the childless Raja a son. In Kanum, Domo Geshe Rinpoche built Lhundup Gephel Gonpa on an ancient holy site. It was adorned with exquisite wall paintings and contained statues of sandalwood and other precious materials, and an extensive library. This was in 1911, according to one Indian scholar. Rinpoche later built and consecrated another monastery in that area. In Khunu Domo Geshe Rinpoche also meditated in a cave called Sur-pug for close to a year. Not far from there, in the village of Poo near Shipki pass, Domo Geshe Rinpoche restored to life a dying young girl while the whole village bore witness. His popularity and fame knew no bounds and everywhere he went he was requested to teach and to confer empowerments and pratimoksha vows. Upon the request of the King of Piti, for example, Geshe Rinpoche gave Lamrim teachings to thousands of people who had come from near and very far away and conferred long-life and other empowerments. Domo Geshe Rinpoche is singularly credited, not only by his followers but by the Tibetan government as well, for having spread Je Tsong Khapa’s teachings especially throughout the whole Himalayan region.

In a small monastery at 18,000 feet near a mountain pass from Ladakh into Tibet a disciple of Domo Geshe Rinpoche had a vision of Maitreya Buddha. Afterwards he found out that the chapel in which he had seen the vision had been consecrated by Geshe Rinpoche to the future Buddha.

The future Buddha, Maitreya.

At Tso Pema, Padma Sambhava’s holy lake, Domo Geshe Rinpoche broke the ground for the main monastery. During the ritual, the lotus flowers growing in the lake, which had not moved in a very long time, started to move towards Rinpoche. The monastery belonged to Domo Geshe Rinpoche until the early 1960s, when its monks were persuaded that he would not return from prison in Tibet and thereupon offered it to Düdjom Rinpoche. The first time Geshe Rinpoche arrived in Tso Pema the lake’s water had receded significantly. Upon request by the local people and the pilgrims, Rinpoche helped bring enough rain that year to replenish the lake. Since then, the local people recite Chenrezig’s mantra as follows: “Domo Geshe Rinpoche Om Mani Padme Hung.” In other Guru Rinpoche holy places, such as Sikkim for example, he is seen by many as an incarnation of Padma Sambhava. Domo Geshe Rinpoche unites in himself those qualities and actions that allow for many people to believe him to be a manifestation of Je Tsong Khapa while others believe him to be a manifestation of Guru Rinpoche.

Domo Geshe Rinpoche visited these Himalayan areas more than once and crossed the high mountain passes to Mount Kailash, to historical places built by Lotsawa Rinchen Zangpo, and other holy places on both the Indian and Tibetan sides of the snow mountains. Domo Geshe Rinpoche’s name even served to legitimate the work of documenting the remains from the ancient kingdom of Guge by two foreigners whose travel papers did not permit such work and who were in danger of being expelled from Tibet.

Mount Kailash

These are just some highlights of Domo Geshe Rinpoche’s activities among the snow mountains of the Himalayas, where his name is known from Ladakh to Assam and deeply respected by everyone, regardless of religion or Buddhist orientation. His Holiness the Thirteenth Dalai Lama called Domo Geshe Rinpoche a “realised one who is completely tamed” (truppa’i düljug) and a “great scholar” (käpa chenbo) and referred to him as someone who is “Lama to people inside and outside of Tibet and whose widespread fame resonates like the sound of a great bell.”

Domo Geshe Rinpoche’s accomplishments and visions were abundant. Even those known to us are too numerous to mention here individually. The most famous vision occurred on one of Geshe Rinpoche’s many pilgrimages. At nineteen thousand feet on the northern slopes of Kanchenjunga, Chörten Nyima has been a very special holy place since at least the time of Padma Sambhava. It is considered the “gate” to the “hidden land,” Sikkim, and one of the chörtens contains a crystal stupa that miraculously came to earth from the sky. There Domo Geshe Rinpoche manifested a vision for all to see within a radius of miles. From among white clouds first appeared a white horse leading the procession that moved from east to west and then, from among many rainbows, a great variety of Buddhas, Bodhisattvas, and different holy beings and signs appeared, made from light and rainbows. Only Domo Geshe Rinpoche saw the whole extent of the vision, while those in his retinue saw parts according to individual capacity and karma. Some saw Khedrup Rinpoche’s five visions of Je Tsong Khapa, some Je Tsong Khapa and his two main disciples, while others saw the Medicine Buddha, Amitayus, or different pure lands. Everyone could see the eight auspicious signs. Rinpoche’s cook stood watching spell-bound, spoon in hand, his mouth agape. Even the animals turned their faces towards the sky and seemed to be able to see something. The vision remained for a long time, so Rinpoche’s disciples could point out to each other in minutest detail what they saw. The only other vision of that magnitude made public in the same way occurred at the time of Shakyamuni Buddha, and an account of it can be found in the Surangama Sutra.

Tsongkhapa as a Yogi on a tiger - one of Khedrup Rinpoche’s five visions of Je Tsong Khapa. Click on image to enlarge.

Tsongkhapa as a Yogi on a tiger – one of Khedrup Rinpoche’s five visions of Je Tsong Khapa. Click on image to enlarge.

Domo Geshe Rinpoche was offered a new retreat house at Ghoom Yiga Chöling Monastery by a patron from Darjeeling and was requested to take care of the monastery. Rinpoche enlarged it and built another famous two-story Maitreya Buddha statue with the help of Wangyal, the same artist who had fashioned the ones in Tromo. Between his eyes a huge diamond reflected the light of the many butterlamps. Humans and non-humans had offered the precious materials for it. When the Maitreya statue was consecrated, gods and goddesses showered down flowers from Tushita, and many people, even as far away as Darjeeling, said they heard very beautiful music.

In 1919 Tashi Chöling Monastery in Kurseong near Darjeeling was completed and consecrated by Geshe Rinpoche, and Tharpa Chöling Monastery in Kalimpong was finished in 1922. This monastery had been built with the support of and requests from the Maharani of Bhutan, an influential Chinese merchant and his Tibetan wife, a group of Tibetans living in Kalimpong, and many others. A beautiful Gesar Ling statue from China was offered to Rinpoche and downstairs from his residence a Gesar chapel (lha khang) was consecrated. The Chinese community came to worship there especially during their New Year’s celebrations. Today, it still functions as a place for divination and people come from all over to seek answers to their questions.

By the time Tharpa Chöling was completed, Dungkar Gonpa had already built or taken under its administrative umbrella several other monasteries in Tromo and Phari. Until 1959 the Dungkar Gonpa monks took turns in administering these places as well as the monasteries across the border. In addition, there were a number of small temples and chapels in the Himalayan border area offered to and consecrated by Domo Geshe Rinpoche. Still today the only two Gelugpa temples in Sikkim were established by Domo Geshe Rinpoche during this time. The Buddhas, Bodhisattvas, and Guru Padma Sambhava, who offered his protection, had prophesied that Geshe Rinpoche would build all these monasteries so that the pure Dharma of the Buddha – and especially of Je Tsong Khapa and his lineage – would flourish in the border areas, and that they would develop well with the blessings of His Holiness the Dalai Lama and the Panchen Rinpoche.

Dungkar Monastery

Dungkar Monastery

Domo Geshe Rinpoche was genuinely most humble and completely without pride of thinking that he knew anything, say those who knew him. No photograph exists of him. His humility did not let anyone take a photograph of him, which was, in those days, something reserved for famous people, like heads of state, and those of high social status. When pictures were taken without his permission, he is either not there or blurred beyond recognition. The only likeness we have of the previous Domo Geshe Rinpoche is a statue fashioned after the preserved body that was placed in his stupa.

Senior monks who knew the previous Domo Geshe Rinpoche say that he never acted as if to draw attention to himself. They say he built monasteries, gathered monks, and created the foundation for practice and that he taught most often by giving practical advice as to what to do and what not to do. This was far more effective in his prime area of influence than spending much time sitting on a throne and giving extensive teachings, they say. Many of the people in the border areas, where Geshe Rinpoche was most active, would not have understood elaborate teachings although he also gave many formal teachings, empowerments, and transmissions. He taught precisely according to the capacity of each individual, something only a highly realised master can do. Today, Geshe Rinpoche maintains the same style of teaching.

Kyabje Domo Geshe Rinpoche's throne at Dungkar Monastery. The thangka hanging behind shows Dorje Shugden as one of the protector deities. Click on image to enlarge.

Kyabje Domo Geshe Rinpoche’s throne at Dungkar Monastery. The thangka hanging behind shows Dorje Shugden as one of the protector deities (located at the bottom right corner).
Click on image to enlarge.

After returning from his last long pilgrimage to the Buddha’s holy places in India in 1935/36, he called his close circle of disciples at Dungkar Gonpa to his room. Afraid of losing him, they did not want to listen to his last instructions. They quickly prostrated and requested him to live longer. During this time a lady wearing beautiful jewelry came to visit Geshe Rinpoche several times. His attendants did not see her enter Rinpoche’s room and when one of them approached her, she vanished. It was Tsering Chenga from Chomo Lhari who requested Rinpoche again and again to come to her abode. Rinpoche’s human followers requested him again to stay longer but he answered that he had already promised her to come. When it became clear to all that Geshe Rinpoche was leaving, they requested his last instructions. He told them that since they did not want to listen before, he had nothing to say now. But just before he passed away, he held up three fingers. This is said to have meant either, “You will see me in three years,” or, “I will be a three-day walk away from here.” Both turned out to be true. After he had passed away, two long rainbow clouds in the shape of offering scarves (kata) left his window and stretched out in the direction of Gangtok. On that day, the sky was filled with rainbows and many different colours and signs. Dungkar Gonpa was so thickly wrapped in rainbow clouds that it was hidden from view even from those approaching from the large open meadow, Lingmathang, just below the monastery. Not only Rinpoche’s followers but even the Bönpos were amazed at the marvelous spectacle. The rainbow clouds continued to appear throughout the next forty-nine days, whenever the monks performed the ritual for Rinpoche’s speedy return. Still today, the passing of Geshe Ngawang Kalsang is commemorated each year with butterlamp offerings in the Ganden Ngamchö style on the fourteenth night of the ninth Tibetan month at Tharpa Chöling Monastery in Kalimpong. Rainbow clouds around the full moon on that occasion have been observed as recently as 1991.

The Dungkar Gonpa administration requested the Central Tibetan government for permission to embalm the body of Domo Geshe Rinpoche, who sat absorbed in meditation for an unknown length of time. Only the bodies of Je Tsong Khapa, the Dalai Lamas, and the Panchen Lamas were customarily embalmed and sealed in large stupas. Permission was granted. The Regent Reting Rinpoche’s decree read, “In Southern Tibet, including Sikkim, etc., Domo Geshe Rinpoche’s activities were exactly like those of Je Tsong Khapa. In accordance, we will allow Rinpoche’s body to be preserved.”

Dungkar Monastery during the night

Dungkar Monastery during the night

People came from near and far to offer precious stones, metals and other objects for the stupa built to house the body of Domo Geshe Rinpoche. About a year before passing away, Rinpoche had told his abbot about a dream he had had of a red temple with a stupa in the west that contained relics from the time of Buddha Chenleg and from which much water was gushing forth. It took a long time to finish the red temple and Domo Geshe Rinpoche’s stupa. Only upon completion did the abbot recall the dream and he was joyful in believing they had acted in accordance with Rinpoche’s wishes.

The stupa was two stories high and entirely covered with silver. It was studded with diamonds, pearls, turquoise, coral, and lapis and contained many other rare and precious holy objects in addition to Domo Geshe Rinpoche’s body. After receiving repeated requests to come and consecrate the stupa, Kyabje Trijang Rinpoche consented and arrived in Tromo in early 1938 for this purpose. Planning to wait for the New Year to do the ceremony, he went on his first pilgrimage to the holy places in India. When performing the ceremony upon his return, many special signs occurred. Later, a “mushroom” (shamo) relic grew directly on the silver of the stupa. While these types of relics have also grown near the stupas of other similarly consecrated holy bodies, only in the case of Domo Geshe Rinpoche did the “mushroom” relic grow directly on the bare metal of the stupa.

 

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Pastor David Lai
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About Pastor David Lai

David is a lay Buddhist pastor of Kechara and a longtime student of H.E. Tsem Rinpoche. Initially a reluctant writer, he now finds himself writing for a living and has published four books including his autobiography, There's No Way But Up and Conversations in Love.

David is a lover of Buddhist art and whenever he can, he shares his knowledge of the Dharma with everyone, giving frequent teachings and writing on his blog www.davidlai.me.
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11 Responses to Dungkar Monastery

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  1. JOY KAM on Nov 20, 2018 at 3:27 am

    All enlightened beings are worthy of homage and worship. They are the best beings to take refuge in and we should offer them our prayers as we can put our full confidence in them. Of all the Buddhas and Bodhisattvas, I personally find that Manjushri is extremely important. This is because what keeps us in samsara (cyclic rebirth) is our total ignorance and misunderstanding of the reality of existence. What is necessary to penetrate this deep ignorance that keeps us bound in a perpetual state of reincarnation is wisdom. We need many types of wisdom which can be acquired by relying on Manjushri as our yidam (meditational deity). By focusing on his meditation, practice, mantra and path we can gain wisdom in order to have the tool to penetrate the reality of existence. Therefore, Manjushri is an extremely important Buddha for us to focus on and take refuge in.

    Tsem Rinpoche

    (Photograph: this is the beautiful outdoor Manjushri statue who is in a teaching pose. He is floating above a koi fish pond nestled among lush greenery in Kechara Forest Retreat, Malaysia)

    每一位觉者都能成为我们朝拜、膜拜的对象。他们是我们至高、至好的皈依,我们应该向他们做祈请,并且对他们生起全然的信念。在众佛菩萨之中,我个人认为文殊菩萨极为重要。这是因为使我们身陷娑婆(轮回)的是我们自身的无明,以及对实相的曲解。智慧是一种必要,它能穿透我们深不见底的无明,那个使我们受困于无止境投生的无明。我们需要多种智慧,而依止文殊菩萨作为我们的本尊,即能使我们成就多种智慧。透过文殊菩萨的观想、修持法门、心咒及修行道路,我们能成就智慧,拥有了知实相的“器具”。故此,专注于文殊菩萨的修持法门、皈依他,对我们而言都极为重要。

    詹杜固仁波切

    (相片:这尊户外文殊菩萨像呈转法轮姿。他被茂密的草木环绕,安坐在马来西亚克切拉禅修林的鱼池之上。)

  2. Wai Meng Wan on Nov 1, 2018 at 4:29 am

    Domo Geshe deeds and humiity really bring the human spirit up to another whole new level. It was here at Dungkar monastery that the 14th Dalai Lama had an audience with Dorje Shugden.

  3. Abby Foo on Sep 18, 2018 at 6:54 pm

    The stories of Domo Geshe Rinpoche and Dungkar Monastery are not easy to come by. Such high lama like Domo Geshe Rinpoche is a real practitioner, not just only the name is big, his deeds are pervasive and massive. And the fact that Domo Geshe Rinpoche is also one of the high lamas that practice the protector Dorje Shugden tells you WHATEVER CENTRAL TIBETAN ADMINISTRATION (CTA, used to known as Tibetan Government In Exile) about how bad and evil Dorje Shugden is PURE LIES.

    How is it possible we admire and praise Domo Geshe Rinpoche’s deed and activities, but on the other hand we say the protector he closely connected to is bad and evil? The same goes to other Gelug high lamas like Kyabje Pabongka Rinpoche, Kyabje Trijang Dorjechang, Kyabje Zong Dorjechang and more high lamas?

    It is time to keep political agenda aside and let’s upkeep the pure Dharma. Stop the discrimination on Dorje Shugden practice and its practitioners. Dorje Shugden is not harming Buddhism, but criticising our lineage lamas is destroying and harming Buddhism.

  4. Cc on Sep 10, 2018 at 2:38 pm

    🙏🙏🙏 Thank you Rinpoche and Pastor David for sharing.

    Is quite interesting knowing the facts and history H E Domo Geshe Rinpoche and how all the miracles and he built monasteries, gathered monks, and created the foundation for practice.

    May H.E Tsem Tulku Rinpoche continue to dharma wheel and the lineage continue and benefits more beings.

    We are indeed fortunate to beable to practice and learn dharma from the guru lineage.
    🙏🙏🙏

  5. http://www.yahoo.org on Sep 7, 2018 at 9:35 am

    Ꮪinging worship songs is goօd however that?s not the one way to woгship.?

    Daⅾdy mentioned, possibⅼy to make Larry stop singing. ?There are lots of ways to worshiр.

  6. Sofi on Sep 7, 2018 at 8:00 am

    Thank you Rinpoche and Pastor David for this fascinating story of Dungkar Monastery and its famous Lama, Kyabje Domo Geshe Rinpoche. All the wondrous miracles of Kyabe Domo Geshe Rinpoche speaks so strongly of Geshe Rinpoche’s stainless purity. It is such a shame that the stupa that contained Geshe Rinpoche’s holy body was destroyed. The rebuilt Dungkar Monastery looks so grand and beautiful. Amazingly the spring started to flow upon its completion. May the teachings of Lama Tsongkapa continue to spread to benefit the people. With such special enlightened qualities of Kyabje Domo Geshe Rinpoche, I definitely would trust that Rinpoche knows enlightened beings and their beneficial practices. Therefore if Kyabje Domo Geshe Rinpoche practices protector Dorje Shugden, there shouldn’t be any doubt in the enlightened qualities of Dorje Shugden and his practice to be good for us.

  7. Tsa Tsa Ong on Sep 5, 2018 at 10:07 pm

    I truly enjoyed reading this inspiring and interesting story that took me few hours to finish about Domo Geshe Rinpoche and Dunkar Monastery. And how Domo Geshe Rinpoche built up the dharma and his propitiation of Dorje Shugden is indeed greatly appreciated. Thank you very much Rinpoche and Pastor David for this very informative and educational write up. 👍👏👏🙏😍

  8. Samfoonheei on Sep 5, 2018 at 12:10 pm

    Interesting read of Dungkar Monastery which I do enjoyed.
    Built in the 16th century, Dungkar is famed as the site where the official agreement was delivered during Tibet’s peaceful liberation 64 years ago. The monastery was founded by Lama H E Kyabje Domo Geshe Rinpoche in the 16th century. It was previously the largest monastery in the country. The monastery is named after the white conch shell known as in Tibetan. It seem many miracles such as rainbows , circle of light have appeared around H E Domo Geshe Rinpoche and during the construction of the monastery. It was at this Dungkar monastery that H H the 14th Dalai Lama composed the praise to Gyelchen Dorje Shugden. Dungkar Monastery has attracted thousands of people all over Tibet and was one of the tourist attraction as its where famous oracles has taken place of six different protectors deities. I wish I could visit this place one day. There are many interesting stories of Dungkar Monastery which is associated with Bamo witches Shangmo Dorje Putri, H H the 13th Dalai Lama and HH the 14 th Dalai Lama .
    Thank you Rinpoche and Pastor David Lai for this interesting sharing.

  9. Char on Sep 1, 2018 at 9:52 pm

    Shangmo Dorje Putri is a Female Dharmapala at Dungkar Monastery.
    Namkar Barzin is a Dharmapala at Dungkar Monastery.
    Both were bond by oath by H.E. Domo Geshe Rinpoche to protect Dungkar Monastery.
    Shangmo Dorje Putri was placed by Domo Geshe Rinpoche into the retinue of Kache Marpo.
    Does this mean that she is also a member of Dorje Shugden’s retinue?
    Two Domo Geshe Rinpoche Dharmapalas in Dorje Shugden’s retinue?
    If yes this is wonderful.
    A Female Dharmapala in Dorje Shugden’s retinue.

    • Choong on Sep 3, 2018 at 10:46 am

      You are right Char,

      Shangmo Dorje Putri was bound by Domo Geshe Rinpoche and made the oath of protecting Dungkar Monastery.

      “Although an independent Dharma protector, Shangmo Dorje Putri is under the control of the enlightened Dharma protector Kache Marpo and considered to be part of his entourage. In turn Kache Marpo is within the entourage of the Dharma protector Dorje Shugden.”

      However, Shangmo Dorje Putri is an unenlightened Bamo spirit, who can cause great harm to those who are not qualified enough or authorized to interact with her, hence we are not to engage in her practice unless authorized to do so.

      More about her here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/shangmo-dorje-putri-the-bamo-of-sakya.html

  10. Datuk May on Sep 1, 2018 at 4:28 pm

    Thank you Pastor David for this very extensive educational information on Domo Geshe Rinpoche and the famous Dungkar Monastery which hosted both the 13th and 14th Dalai Lamas.

    I first saw the name of Dungkar monastery in my first pilgrimage to Nepal and somehow the name stayed on my mind. Dungkar Monastery name was further enhanced into my memory when I recite the 14th Dalai Lama’s Melody of the Unceasing Vajra for Protector Dorje Shugden as follows:
    “Especially, cause the saffron clad community of Dungkar Monastery
    Brightly beautiful in bonds of pure morality
    To soar the path of immortal liberation
    On unified wings of Sutra and Tantra”.

    Having more information about the creator of this monastery, Domo Gesha Rinpoche and his propitiation of Dorje Shugden is indeed greatly appreciated.

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  • Samfoonheei
    Friday, Apr 26. 2019 11:59 AM
    Stunning art painting of Songtsen Gampo, Trisong Detsen, Tri Ralpachen and Dorje Shugden. Thank you for sharing this beautiful paintings of Tibet’s Founders: The Three Dharma Kings with short explanations for us to have a better knowledge of it.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/tibets-founders-the-three-dharma-kings
  • Samfoonheei
    Friday, Apr 26. 2019 11:58 AM
    This is amazing art thangka of the Goddess of Enlightenment: Cittamani Tara and Dorje Shugden. Cittamani Tara, the highest yoga tantra manifestation of the deity Tara, who can lead us to liberation and enlightenment within a single lifetime. Depicted with Dorje Shugden who is an emanation of the Buddha of Wisdom, Manjushri form a powerful pair.
    Thank you Rinpoche for this sharing

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-goddess-of-enlightenment-cittamani-tara
  • Samfoonheei
    Friday, Apr 26. 2019 11:57 AM
    Yellow Dzambala is the God of Wealth and Dorje Shugden who is Dharma Protector and an emanation of the Buddha of Wisdom, Manjushri. The Yellow Dzambala bestows inner and outer wealth for those who have faith and trust in his prayers. Dzambhala’s blessings are to help those by eliminating poverty. It will be good to have this beautiful thangka to attract wealth luck and abundance to our home or office.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/bestower-of-wealth-dzambala
  • Sofi
    Friday, Apr 26. 2019 08:52 AM
    Mother Teresa had lost her faith

    Although she had been the beacon of light to the downtrodden in India and healed many but she herself lost faith in God and only believe in humanity until the day she passed. Read more on why and how her compassion grow selflessly.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/the-light-of-darkness-mother-teresa.html
  • Sofi
    Friday, Apr 26. 2019 08:45 AM
    Emperor Kangxi | 康熙皇帝

    He was the great king that ruled his kingdom in fairness and was a staunch supporter of Buddhism during his reign. Read more of his greatness here.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/emperor-kangxi.html
  • Yee Yin
    Friday, Apr 26. 2019 04:30 AM
    It is totally our choice if we want to become happy or bitter. When we are not true to ourselves, we will put the blames on others. As we do this more, we become more bitter every day and we will never improve. It is as if we are sick but we are in denial. As a result, our sickness will never be treated and we will never heal or cured.

    To be out of suffering, the first thing we have to do is to look into ourselves and find the root cause of our unhappiness. After identifying the root cause, we have to apply an antidote to it according to what Lord Buddha has taught us. Lord Buddha himself had walked the path and he had shown us his methods work. We may not like the process, but we should be focusing on the result and work hard towards it.

    http://bit.ly/ProblemI
    [no sender]
  • Yee Yin
    Friday, Apr 26. 2019 03:49 AM
    Did you know there are 24 holy places that are empowered with the energy of Heruka and Vajrayogini? For someone who is a practitioner of Heruka or Vajrayogini tantra, meditating in these places can help the practitioner gain higher insight and realization. Jog Falls in Karnakata state in South India is one of the 24 holy places. Many monks visit Jog Falls to do prayer and ritual.

    http://bit.ly/HolyFalls
    [no sender]
  • Yee Yin
    Friday, Apr 26. 2019 02:48 AM
    Thailand is a Buddhist country, the majority of Thai people are devoted Buddhists. Therefore, we can find Buddhist temples almost everywhere in Thailand. Wat Rong Khun is a fairly new temple. However, it is very unique because it is all white. It is a temple designed and built by Thailand’s famous artist, Chalermchai Kositpipat. Chalermchai Kositpipat builds this temple with his own money because he has a very strong faith in Buddhism and he hopes the temple will one day become a heritage to the world.

    http://bit.ly/AmazingTemple
    [no sender]
  • Sofi
    Thursday, Apr 25. 2019 11:11 PM
    A More Buddhist Facebook?

    Interesting how Facebook adopted some Buddhism into their corporate world. Read what did they use to inspire or activate their staff to better performance.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/a-more-buddhis-facebook.html
  • Lin Mun
    Thursday, Apr 25. 2019 09:45 PM
    I like this painting. Very nice colour combination, simple yet look so stunning. Even Lama Tsongkhapa emanation are depicted here separately. They are the great Buddha of Chenrezig, Vajrapani and Manjushri. Thank you Rinpoche for sharing this nice painting and the description.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-one-who-saves-four-armed-chenrezig#comment-841101
  • Lin Mun
    Thursday, Apr 25. 2019 09:22 PM
    Beautifully drawn thangka and thank you Rinpoche for providing the description of each Buddha. All 3 great Buddha of past, present and future are put here, including White Mahakala and Dorje Shugden. Very blessed to have this thangka to be in the house. To remind us to practise dharma as time is precious.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-future-buddha-to-come-buddha-maitreya
  • Sofi
    Thursday, Apr 25. 2019 05:39 PM
    He Rejected A $37 Million Contract To Do What?

    Wow, imagine someone rejecting USD37 millions! Don’t you just wonder why did he and for what? Must by such a strong conviction about something. Did he regret his decision?

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/he-rejected-the-37-million-contract-to-do-what.html
  • Yee Yin
    Thursday, Apr 25. 2019 12:40 PM
    Mr. Randy Pauch was very ill when he gave his last speech to the audience. In his speech, he had shared with us a few important points on how to be successful and happy.
    1. Always be appreciative and grateful to the people and things we have. In return, good things will happen to us.
    2. Don’t complain, because complaining does not solve the problems.
    3. When we are sorry for the mistakes we have made, we must do something to make it up. By just saying sorry is not enough.
    4. Be humble and not to react to the negative actions of others towards us.
    5. Be persistent and don’t give up easily. It took Mr. Randy 15 years to make his dream of working at Disney come true.
    6. Death is uncertain and it is beyond our control. We can choose to face death with a positive attitude so when we die, there will be no regret.
    7. Be honest and have integrity, it is hard to do but if we can do that, we will be truly happy and live our lives without regret.

    Mr. Randy had shown us that death is uncertain and we don’t have control over it. However, we have a choice on how we want to live our lives. We are in control of our own happiness. If we have positive thinking, we will be able to turn a negative situation into something positive and then learn and become a better person.

    http://bit.ly/TR-LiveHappy
    [no sender]
  • Yee Yin
    Thursday, Apr 25. 2019 11:57 AM
    There are four holy mountains in China, Mount Jiu Hua, Mount Wutai, Mount Emei and Mount Putuo. Mount Wutai is believed to be the abode of Buddha Manjushri, Mount Emei is believed to be the abode of Samantabhadra, Mount Putuo is believed to be the abode of Guan Yin (Avalokiteshvara) and Mount Jiu Hua is believed to be the abode of Ksitigarbha.

    Mount Jiu Hua is located in Qingyang County, Anhui Province in China, the highest peak being the Shiwang Peak (Peak of Ten Kings), at 1,342 metres above sea level. There are many temples on Mount Jiu Hua, the oldest and holiest one is called Huangcheng temple. A Korean prince called Jin Qiaojue engaged in a 75-year-long solitary practice and achieved enlightenment at the age of 99 when he passed away.

    http://bit.ly/TR-HolyMountain
    [no sender]
  • Samfoonheei
    Thursday, Apr 25. 2019 11:42 AM
    Wow ……..outstanding colour art painting of Four-Armed Chenrezig and Dorje Shugden. Beautiful thangka to have it on altar or in our home. Merely looking at it tells a thousand words. Its truly a blessing.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-one-who-saves-four-armed-chenrezig

1 · 2 · 3 · 4 · 5 · »

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

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I love this picture of their Holinesses. Trijang Rinpoche was known to be very humorous and always joked and made Ling Rinpoche laugh very hard. The two tutors got along very well and very harmonious always. This made their job together of educating H.H. Dalai Lama very smooth and successful. Tsem Rinpoche
3 weeks ago
I love this picture of their Holinesses. Trijang Rinpoche was known to be very humorous and always joked and made Ling Rinpoche laugh very hard. The two tutors got along very well and very harmonious always. This made their job together of educating H.H. Dalai Lama very smooth and successful. Tsem Rinpoche
(left to right)Dharma boy, Mumu boy and Oser girl. Super cute doggies of Tsem Rinpoche
3 weeks ago
(left to right)Dharma boy, Mumu boy and Oser girl. Super cute doggies of Tsem Rinpoche
You know you just want to kiss me reeeeeeeeal bad!!! ~Oser girl
3 weeks ago
You know you just want to kiss me reeeeeeeeal bad!!! ~Oser girl
Over 106k views! People really interested in this post: https://bit.ly/2Sczh6v
3 weeks ago
Over 106k views! People really interested in this post: https://bit.ly/2Sczh6v
This picture I found by accident on the internet recently. This exact photo was poster size and framed and was on Thubten Dhargye Ling\'s main altar in Los Angeles back in the 80\'s when I was there. It is beautiful picture of H.H. Dalai Lama in his youth with a light glow around his body as he meditates. I love this picture of His Holiness. Tsem Rinpoche Read more-  https://bit.ly/2FECC5S
3 weeks ago
This picture I found by accident on the internet recently. This exact photo was poster size and framed and was on Thubten Dhargye Ling's main altar in Los Angeles back in the 80's when I was there. It is beautiful picture of H.H. Dalai Lama in his youth with a light glow around his body as he meditates. I love this picture of His Holiness. Tsem Rinpoche Read more- https://bit.ly/2FECC5S
Starting on Vajra Yogini now. Practicing Vajra Yogini without initiation. Find out more- https://bit.ly/2JjTTXp
3 weeks ago
Starting on Vajra Yogini now. Practicing Vajra Yogini without initiation. Find out more- https://bit.ly/2JjTTXp
Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
3 weeks ago
Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
Thai tradition of Buddhism also reveres/respects/remembers their gurus and high monks just like in the Tibetan tradition. You can see here a high guru\'s statue housed beautifully with a canopy and enshrined in a altar inside a temple for people to pay homage to him. Also an act of collecting merits for the disciples. Tsem Rinpoche
3 weeks ago
Thai tradition of Buddhism also reveres/respects/remembers their gurus and high monks just like in the Tibetan tradition. You can see here a high guru's statue housed beautifully with a canopy and enshrined in a altar inside a temple for people to pay homage to him. Also an act of collecting merits for the disciples. Tsem Rinpoche
Offering sustenance on our shrine is a sign of appreciation spiritually
4 weeks ago
Offering sustenance on our shrine is a sign of appreciation spiritually
Beautiful piece of African Dogan style art you can print out large & frame for your home- https://bit.ly/2Nt3FHz
4 weeks ago
Beautiful piece of African Dogan style art you can print out large & frame for your home- https://bit.ly/2Nt3FHz
I hope you\'ll be blessed by this practice of Lady Ucchusma- 
https://bit.ly/2U5Arm9
4 weeks ago
I hope you'll be blessed by this practice of Lady Ucchusma- https://bit.ly/2U5Arm9
Beautiful painting of Nechung Pehar Gyalpo & Dorje Shugden together. Masterpiece. More free downloads: https://bit.ly/2oxb4qU
4 weeks ago
Beautiful painting of Nechung Pehar Gyalpo & Dorje Shugden together. Masterpiece. More free downloads: https://bit.ly/2oxb4qU
Beautiful painting of Nechung Dorje Drakden & Dorje Shugden together. Masterpiece. More free downloads: https://bit.ly/2oxb4qU
4 weeks ago
Beautiful painting of Nechung Dorje Drakden & Dorje Shugden together. Masterpiece. More free downloads: https://bit.ly/2oxb4qU
Tsem Rinpoche’s moving experience with Lama Zopa in Kopan (1987)- https://bit.ly/2YyE42m
4 weeks ago
Tsem Rinpoche’s moving experience with Lama Zopa in Kopan (1987)- https://bit.ly/2YyE42m
Massive 2,600 year old Buddhist Monastery-Afghanistan- read more- https://bit.ly/2HTM48q
4 weeks ago
Massive 2,600 year old Buddhist Monastery-Afghanistan- read more- https://bit.ly/2HTM48q
A good person is made by the intensity of his adversity~Tsem Rinpoche
4 weeks ago
A good person is made by the intensity of his adversity~Tsem Rinpoche
BREAKING NEWS- Dharamsala MP Tenpa Yarphel says to make peace with Dorje Shugden people now!~ 
 https://bit.ly/2CESoxf
1 month ago
BREAKING NEWS- Dharamsala MP Tenpa Yarphel says to make peace with Dorje Shugden people now!~ https://bit.ly/2CESoxf
How the incomparable yet down to earth Geshe Tsultrim Gyeltsen changed my life forever- https://bit.ly/2VJjCtk

Photo: His Eminence Geshe Tsultrim Gyeltsen and Tsem Rinpoche
1 month ago
How the incomparable yet down to earth Geshe Tsultrim Gyeltsen changed my life forever- https://bit.ly/2VJjCtk Photo: His Eminence Geshe Tsultrim Gyeltsen and Tsem Rinpoche
Joanne Kam and Justin Ripley in Kechara doing some cooking..
1 month ago
Joanne Kam and Justin Ripley in Kechara doing some cooking..
You have to see this spectacular outdoor Amitabah statue in Vietnam. So sacred and majestic.~ https://bit.ly/2Ed0s9n
1 month ago
You have to see this spectacular outdoor Amitabah statue in Vietnam. So sacred and majestic.~ https://bit.ly/2Ed0s9n
Everyday offerings of fresh cooked food and drinks are offered to awakened world peace protector Dorje Shugden on my shrine. It is my way to thank Him for all the help He has given to so many people throughout the decades I\'ve introduced Him to. It is my way to include Him as my family and a feeling of closeness and gratitude I have for Him. He\'s a revered family member who happens to be enlightened and also my close friend. Tsem Rinpoche (Food offering prayer~ https://bit.ly/1VkYXJa)
1 month ago
Everyday offerings of fresh cooked food and drinks are offered to awakened world peace protector Dorje Shugden on my shrine. It is my way to thank Him for all the help He has given to so many people throughout the decades I've introduced Him to. It is my way to include Him as my family and a feeling of closeness and gratitude I have for Him. He's a revered family member who happens to be enlightened and also my close friend. Tsem Rinpoche (Food offering prayer~ https://bit.ly/1VkYXJa)
Read about this special Goddess Lok Yeay Mao of Cambodia. I came across her picture and found her very unique and blogged about it. Do enjoy the reading- https://bit.ly/2HR3vqi
1 month ago
Read about this special Goddess Lok Yeay Mao of Cambodia. I came across her picture and found her very unique and blogged about it. Do enjoy the reading- https://bit.ly/2HR3vqi
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Beautiful Monastery in Hong Kong
    2 weeks ago
    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    2 weeks ago
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    2 weeks ago
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    3 weeks ago
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    3 weeks ago
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    3 weeks ago
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    4 weeks ago
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    1 month ago
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    1 month ago
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    2 months ago
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    2 months ago
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    3 months ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    4 months ago
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    4 months ago
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    4 months ago
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    4 months ago
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    4 months ago
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    4 months ago
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    4 months ago
    His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    Trijang Rinpoche never gave up his devotion to Dorje Shugden no matter how much Tibetan government in exile pressured him to give up. He stayed loyal inspiring so many of us.
  • Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
    4 months ago
    Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
  • This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
    4 months ago
    This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
  • His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
    5 months ago
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
  • Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
    5 months ago
    Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
  • Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
    5 months ago
    Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
  • Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
    5 months ago
    Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
  • Living off the grid in Australia
    5 months ago
    Living off the grid in Australia
    A Jill Redwood is a jack of all trades, Jill built her own house on her property and lives entirely off the grid with no mains power or town water, mobile reception or television. Living on around $80 a week, Jill has over sixty animals to keep her company and an abundant garden that out serves as an organic supermarket right at her doorstep. Her main expenses are animal feed and the rates on her property. Watch this incredible three minute video and be inspired to live differently.
  • Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
    5 months ago
    Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
  • My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
    5 months ago
    My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
  • Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
    5 months ago
    Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
  • Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
    5 months ago
    Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
  • This topic is so hot in many circles right now.
    1 years ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    1 years ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    1 years ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    1 years ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    1 years ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    2 yearss ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    2 yearss ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    2 yearss ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    2 yearss ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    2 yearss ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    2 yearss ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    2 yearss ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    2 yearss ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    2 yearss ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    2 yearss ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

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View All Questions

CHAT PICTURES

We have our Kechara Food Bank team leaders interview potential urban poor families on every Saturday. New volunteers are most welcomed to join and assist along the session. Kindly contact us at 010-3333260 for registration. #Kechara #foodbank - Vivian @ Kechara Soup Kitchen
3 hours ago
We have our Kechara Food Bank team leaders interview potential urban poor families on every Saturday. New volunteers are most welcomed to join and assist along the session. Kindly contact us at 010-3333260 for registration. #Kechara #foodbank - Vivian @ Kechara Soup Kitchen
Life’s most persistent and urgent question is, ‘What are you doing for other?’ Mr. Lim is definitely one of our dedicated volunteers for the past 10 years. He dedicates his time to fully support our Kechara Food Bank programme, not only to raise #zerofoodwastage awareness amongst the public but also to help the less fortunate. Thank you for taking part in making the world better. Your great work is much appreciated, Mr. Lim. #Kechara #foodbank #volunteer - Vivian @ Kechara Soup Kitchen
yesterday
Life’s most persistent and urgent question is, ‘What are you doing for other?’ Mr. Lim is definitely one of our dedicated volunteers for the past 10 years. He dedicates his time to fully support our Kechara Food Bank programme, not only to raise #zerofoodwastage awareness amongst the public but also to help the less fortunate. Thank you for taking part in making the world better. Your great work is much appreciated, Mr. Lim. #Kechara #foodbank #volunteer - Vivian @ Kechara Soup Kitchen
KSK Penang Team visited a dialysis patient to deliver dry food provisions for his family. He has a kidney transplant when he was 12 years old and for the past years is undergoing dialysis three times a week and this has put a financial strain to him. We will try to assist him in anyway we can. - Vivian @ Kechara Soup Kitchen
2 days ago
KSK Penang Team visited a dialysis patient to deliver dry food provisions for his family. He has a kidney transplant when he was 12 years old and for the past years is undergoing dialysis three times a week and this has put a financial strain to him. We will try to assist him in anyway we can. - Vivian @ Kechara Soup Kitchen
One day, we received a humble wish list from this poor family, an elderly mother who takes care of her grown up son with special needs. ‘It’s quite uneasy to use toilet without a proper door but I do not have enough money to fix it,’ said the mother. Without a second thought, our kindest sponsor, La Hong Eu has decided to make meaningful sponsorship to this case. Big thanks to Bernard Ting and Vickneshwaran for helping this family to replace the broken one with a brand new folding door. Together we are the reason that someone has a sweet smile on her face. #Kechara #foodbank #care - Vivian @ Kechara Soup Kitchen
3 days ago
One day, we received a humble wish list from this poor family, an elderly mother who takes care of her grown up son with special needs. ‘It’s quite uneasy to use toilet without a proper door but I do not have enough money to fix it,’ said the mother. Without a second thought, our kindest sponsor, La Hong Eu has decided to make meaningful sponsorship to this case. Big thanks to Bernard Ting and Vickneshwaran for helping this family to replace the broken one with a brand new folding door. Together we are the reason that someone has a sweet smile on her face. #Kechara #foodbank #care - Vivian @ Kechara Soup Kitchen
Laying the rescued food down on the table would mean we will minimise chance of wastage from another level when our recipients will have the privilege to choose what they really need and want. - Vivian @ Kechara Soup Kitchen
4 days ago
Laying the rescued food down on the table would mean we will minimise chance of wastage from another level when our recipients will have the privilege to choose what they really need and want. - Vivian @ Kechara Soup Kitchen
Have you ever done beading? Join us for a blessed Saturday in Kechara Forest Retreat! http://bit.ly/2IMh5eN - shared by Pastor Antoinette
4 days ago
Have you ever done beading? Join us for a blessed Saturday in Kechara Forest Retreat! http://bit.ly/2IMh5eN - shared by Pastor Antoinette
What do you do on Saturday mornings? Join us for a meaningful time and be blessed by the Buddhas during the Spiritual Saturday at Kechara Forest Retreat! - shared by Pastor Antoinette
4 days ago
What do you do on Saturday mornings? Join us for a meaningful time and be blessed by the Buddhas during the Spiritual Saturday at Kechara Forest Retreat! - shared by Pastor Antoinette
With Dorje Shugden in your car, bus, bike, boat or lorry, you will be protected and blessed. - shared by Pastor Antoinette
5 days ago
With Dorje Shugden in your car, bus, bike, boat or lorry, you will be protected and blessed. - shared by Pastor Antoinette
Recently in Kechara Forest Retreat, this bus was blessed and is now protected by the Three Jewels. - shared by Pastor Antoinette
5 days ago
Recently in Kechara Forest Retreat, this bus was blessed and is now protected by the Three Jewels. - shared by Pastor Antoinette
Volunteers do not necessarily have the time, they just have the heart. In order to send the foodpack to our client in johor bahru area, we need a team that are always ready . Luckily, we have a group of wonderful volunteers that are commited to serve our community. - Vivian @ Kechara Soup Kitchen
5 days ago
Volunteers do not necessarily have the time, they just have the heart. In order to send the foodpack to our client in johor bahru area, we need a team that are always ready . Luckily, we have a group of wonderful volunteers that are commited to serve our community. - Vivian @ Kechara Soup Kitchen
Children paint their own mask for Halloween day. Lin Mun KSDS
6 days ago
Children paint their own mask for Halloween day. Lin Mun KSDS
Parents and students did a group discussion together on the Bully topic  Lin Mun KSDS
6 days ago
Parents and students did a group discussion together on the Bully topic Lin Mun KSDS
A talk on Bully by Peggy. A very informative sharing for students and parents. Lin Mun KSDS
6 days ago
A talk on Bully by Peggy. A very informative sharing for students and parents. Lin Mun KSDS
Great to start kids with dharma knowledge from young. Lin Mun KSDS
6 days ago
Great to start kids with dharma knowledge from young. Lin Mun KSDS
Teacher Victoria guided the students to do prayer in the dharma class. Lin Mun KSDS
6 days ago
Teacher Victoria guided the students to do prayer in the dharma class. Lin Mun KSDS
Creative horror drawing created by Teacher Kien. Alice, KSDS
6 days ago
Creative horror drawing created by Teacher Kien. Alice, KSDS
Teacher Asyley led the kids to participate animal liberation. Alice, KSDS
6 days ago
Teacher Asyley led the kids to participate animal liberation. Alice, KSDS
Healthy Meals for lunch sponsored by Mr Ravi & friends! We thank you for your unending support to #kecharasoupkitchen in our plight in serving the #homeless. Would you like to sponsor lunch for our street friends? To find out more, checkout our website for more details :) Vivian @ Kechara Soup Kitchen
7 days ago
Healthy Meals for lunch sponsored by Mr Ravi & friends! We thank you for your unending support to #kecharasoupkitchen in our plight in serving the #homeless. Would you like to sponsor lunch for our street friends? To find out more, checkout our website for more details :) Vivian @ Kechara Soup Kitchen
1 week ago
1 week ago
Bernard was briefing the volunteers on the details before they headed out last Saturday to PPR Kota Damansara. #kechara #foodbank #urbanpoor - Vivian @ Kechara Soup Kitchen
2 weeks ago
Bernard was briefing the volunteers on the details before they headed out last Saturday to PPR Kota Damansara. #kechara #foodbank #urbanpoor - Vivian @ Kechara Soup Kitchen
Seen here are team leaders giving their final briefing to the respective volunteers before they head out last night. Thank you very much to all the volunteers who turned up. - Vivian @ Kechara Soup Kitchen
2 weeks ago
Seen here are team leaders giving their final briefing to the respective volunteers before they head out last night. Thank you very much to all the volunteers who turned up. - Vivian @ Kechara Soup Kitchen
Thank you very much to James and Shereen for sponsoring oranges for tonight's distribution. - Vivian @ Kechara Soup Kitchen
2 weeks ago
Thank you very much to James and Shereen for sponsoring oranges for tonight's distribution. - Vivian @ Kechara Soup Kitchen
We received a lot wine bottles for recycling. It was packed nicely by the person. KEP-Serena
2 weeks ago
We received a lot wine bottles for recycling. It was packed nicely by the person. KEP-Serena
Today we are having recycling activity at Kechara Soup Kitchen. You can drop the recycled items here if you are nearby. KEP-Serena
2 weeks ago
Today we are having recycling activity at Kechara Soup Kitchen. You can drop the recycled items here if you are nearby. KEP-Serena
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United Arab Emirates 66,570
New Zealand 66,083
Switzerland 62,774
Myanmar (Burma) 60,821
Japan 57,796
Cambodia 55,942
South Korea 55,098
Bangladesh 49,190
Pakistan 48,807
Egypt 44,469
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Dorje Shugden
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