Brief Commentary on 50 Verses of Guru Devotion

May 23, 2014 | Views: 1,319

 

(By Tsem Rinpoche)

To download the commentary below in Word format, please click HERE.

 

(Disclaimer: I do not own any of the information. I am sharing this commentary here out of my great admiration for the illustrious scholar and master Geshe Ngawang Dhargyey and wish to bring more awareness of his writings and commentaries. I am not profiting from its use.) 

 

THE FIFTY VERSES OF GURU DEVOTION
By Geshe Ngawang Dhargyey (Last Updated Sep 10, 2008)

From the Introduction of Geshe Ngawang Dhargyey’s short commentary on the Fifty Verses:

The Fifty Verses of Guru Devotion [Skt: Gurupancashika; Tib: Lama Nga-chu-pa] was written in about the first century B.C. by Ashvagosha. This Indian poet was known by many names—such as Aryashura, Matriceta, Patriceta, Matichitra, and Bhavideva—and was a contemporary of King Kaniska of the Kusan Dynasty. Having previously been a strong non-Buddhist believer, he became an extremely devout follower of the Buddha’s path and wrote many works on its various aspects.

Shakyamuni Buddha lived about four centuries before Ashvagosha. He taught sutras dealing with meditative practices for attaining liberation and enlightenment and, in the form of Buddha Vajradhara, tantras covering speedier but more dangerous methods for achieving this latter goal.

Success in following either the sutra or the tantra path to enlightenment depends solely upon your guru devotion, as Lord Buddha indicated in the Lotus Sutra (Saddharmapundarikasutra) and in the Kyedor Shägyü Dorje’i G’ur, an explanatory work to the Hevajra tantra, where he stated that in future times of degeneration he would take the form of gurus and therefore, at such times, gurus should be as respected as buddhas because they are their living representatives.

Guru devotion involves both thought and action. The most important thing is to develop the total conviction that your guru is a buddha—this is a prerequisite for receiving any insight. Whether you are aiming to attain liberation in order to benefit mainly yourself or reach the perfected state of a fully enlightened buddha in order to enlighten all others, your guru can show you the way only if he himself has already gained these achievements. If you doubt your guru’s competence and ability to guide you, your practices will be extremely unstable and you will be unable to make any concrete progress. You must have full confidence that it is possible to become enlightened, that your guru is living proof of this, and that by following the Buddha’s teachings as your guru instructs, you can achieve the same. Only then will it be possible for you to gain any real benefit from your practices.

Seeing only good qualities in your guru, therefore, is the way to develop these qualities yourself. Normally most people are blind to their own shortcomings, while the faults of others shine out clearly. But if you did not possess these same faults yourself, you would be unable to recognize them in others. If there are two pieces of fruit, one ripe and one rotten, and the person next to you takes the ripe one, it is only because of your own greed that you accuse him of being greedy and selfish. If you were unattached to the fruit, it would not matter to you which one he took—you would simply see him as having taken a piece of fruit.

Likewise, if you can train yourself to see only good qualities and never any faults in your guru, this positive outlook will come to pervade, amplify and reflect your own state of mind. As we all have buddha nature within us—the clear, uncontaminated state of pure mind established without any true independent existence—seeing our guru as a buddha gives us the possibility of activating and realizing our own buddha nature. Seeing only our guru’s faults merely reinforces our own shortcomings and negative attitudes; seeing only his perfection enables us to attain the perfection of buddhahood ourselves. Therefore, one of the main practices of guru yoga, particularly in tantra, is to realize the inseparability of our own mind with our guru, the buddhas and our meditation deity, which is a pure manifestation of the enlightened mind. Thus, guru devotion is the root of all attainments.

If your guru acts in a seemingly unenlightened manner and you feel it would be hypocritical to think him a buddha, you should remember that your own opinions are unreliable and the apparent faults you see may be simply a reflection of your own deluded state of mind. Also, you should think that if your guru acted in a completely perfect manner, he would be inaccessible and you would be unable to relate to him. It is therefore out of your guru’s great compassion that he may show apparent flaws. This is part of his skillful means in order for him to be able to teach you; he is mirroring your own faults. Therefore, check within and learn from him how to remove your shortcomings. If you are only intent on criticizing your guru, he will never be able to benefit you.

It was Buddha Vajradhara himself who said that your guru is to be seen as a buddha. Therefore, if you have faith and take refuge in the Buddhist teachings, you will try to understand what Vajradhara meant by this.

Buddhas exert a great positive influence on the world in the same way that the sun does. But just as a magnifying glass is needed to focus the rays of the sun in order for tinder to catch fire, so too is a guru required to focus the buddhas’ virtuous conduct into your mind-stream to inspire you to follow the path. Thus, as living examples representing the buddhas, gurus carry on the work of all the enlightened beings, acting as an accessible focal point for your practices so that you can gain buddhahood yourself.

Through devotion to your guru, showing him respect and making offerings, you accumulate the merit necessary to attain liberation from all suffering. Such service is done not to benefit your guru but for your own sake. When you plant seeds in a field, it is not to benefit the earth—you’re the one who harvests the crops. Therefore, with the proper devotional attitude towards your guru—seeing him as a buddha—the more positive energy you exert in his direction, the closer you come to buddhahood yourself. Likewise, if you hate your guru and generate negative energy towards him, you are deliberately distancing yourself from his enlightened state and freedom from pain. As a result you bring intense suffering upon yourself. Therefore, if you see faults in your guru and tend to belittle him, remember that your opinions are unreliable and that only unhappiness can result from despising the states of happiness he represents.

Remembering your guru’s kindness to teach you during this degenerate age after Shakyamuni Buddha has passed away, you must develop loving respect for him. He teaches you despite your delusions and does not force you to undergo the hardships that many disciples had to endure in the past. He gives you initiations and oral teachings and transmits the unbroken lineages that come from the Buddha himself. He inspires you to attain his state and helps you materially when you need it. Without loving respect for your guru you will never become enlightened; if you don’t respect the state of buddhahood he represents, how can you hope to attain it?

The various aspects of devoting yourself to your guru by means of thought have been taught extensively in such texts as the Gandavyuha Sutra and their scriptural references are detailed in Je Tsongkhapa’s Lam-rim Chen-mo.

Ashvagosha’s Fifty Verses is the most comprehensive summary of devoting yourself to your guru by means of action. Its scriptural sources are a wide range of tantric texts, including the Guhyasamaja, Kalachakra, Chakrasamvara, Vajradakini, and Vajrahridayalamkara tantras. The specific tantric sources for each verse are given in Lama Tsongkhapa’s Fulfillment of All Hopes, his commentary on this text.

As important as guru devotion is for practitioners of sutra, it is even more essential and more emphasized in the study and practice of tantra . This is because tantric techniques are extremely difficult and complicated. If practiced correctly, they can bring you buddhahood within your lifetime, but if not, they can be very dangerous and bring you extremely dire consequences. Therefore, the direct personal guidance of a guru is indispensable.

Since the Fifty Verses outlines specifically how disciples should act with their guru, it is customarily taught before a tantric initiation is given. Once a guru-disciple relationship has been established, disciples are taught guru devotion and the common path of renunciation, bodhicitta, and correct view of emptiness. Then, after receiving the proper initiations, they can be led gradually through the stages of tantra on the firm foundation of guru devotion and the three principal aspects of the path.

 

The Fifty Verses of Guru Devotion commentary

Homage to the Bhagavan Vajrasattva

Bhagavan is one of the many epithets used for an enlightened being, a buddha. The Tibetan term for it, chom-dän-dä, is etymologized as follows: chom means to overcome—buddhas have overcome both the obstacles preventing liberation and those preventing omniscience. The former include the delusions, or moral and mental defilements [Skt: klesha], as well as their imprints [karma] and the ignorance of grasping for true independent existence; the latter refer to the imprints of this ignorance. Dän means to possess—buddhas possess all good qualities, having completed the accumulation of both merit and insight, resulting in their form and wisdom bodies respectively. Dä means to pass beyond—buddhas have passed beyond both samsara and nirvana.

The hidden meaning of Vajrasattva [Tib: Dorje Sempa] can also be discovered from its etymology. Dorje means indestructible diamond lightning—here it refers to the diamond-hard wisdom of non-dual bliss and emptiness, that is (1) the non-duality of the mind that has the bare perception of emptiness experienced with a feeling of great bliss and (2) the emptiness that is the object of this mind. Sempa means one with a heroic mind—one who has abandoned all delusions, ignorance and their imprints and possesses the heroic mind ready to help others in all possible ways at any time.

Thus Bhagavan Vajrasattva refers to the state of Vajradhara, the form the Buddha took when teaching tantra. As guru devotion is the way to attain this enlightened state, Ashvagosha begins his work with this homage.

Verses 1 & 2

In general, there are three types of initiation: causal, pathway and resultant. The first is to ripen your mindstream, the second is an actual path of practice through which to gain enlightenment, and the third is into the actual liberated state of buddhahood. Everyone who ever has or will attain enlightenment does so through receiving these highest empowerments from their tantric masters.

Verse 3

As a disciple, you must regard your guru as an enlightened being. Even if from his own point of view he is not enlightened and you, his disciple, have gained buddhahood before him, you must still show him respect and pay homage. For instance, Maitreya, the fifth and next buddha of the thousand of this world age, who now presides over Tushita buddha-field, became enlightened before his guru, Shakyamuni Buddha. To demonstrate respect for his guru, Maitreya has a stupa, or reliquary monument, on his forehead. Likewise, Avalokiteshvara, the manifestation of the compassion of all the buddhas, is crowned in his eleven-headed aspect with the head of his guru, Amitabha Buddha, the one who presides over Sukhavati buddha-field.

Thus, learning from a guru should not be like killing a deer to extract its musk and then discarding its corpse. Even after attaining enlightenment you must still continue to honor your guru who made all your achievements possible.

Verses 4 & 5

One of the ordination rules is that monks and nuns should not prostrate to laypeople. This is taken to mean that in public you should not show this type of respect for your lay guru as it might cause misunderstanding and scorn among those who casually observe. It is better to prostrate facing scriptural texts or Buddha images near him, while directing your reverence in your mind to your guru.

For example, the great Masters Chandragomin and Chandrakirti often debated with one another. The former was a layman, the latter a monk. One day Chandrakirti invited Chandragomin to his monastery. He wanted all the monks to form a procession, but the lay master objected that the local townspeople would find it strange. Chandrakirti told him not to worry. He placed a statue of Manjushri on a high throne and in the procession had a monk carry it directly before Chandragomin. All the people thought that the ceremony was in honor of Manjushri, the manifestation of all buddhas’ wisdom, and thus Chandrakirti avoided creating any bad feelings.

Although restraint and indirect means of showing respect are often called for out of consideration for others, in private a disciple must follow all the proper procedures of guru devotion, no matter what the status of his guru may be. However, general respect, such as rising whenever he comes into view, must be shown at all times.

On his own part, however, a guru should always be humble never arrogant or pompous, thinking himself great and worthy of honor. Pari Rinpoche, one of the most realized disciples of the senior and junior tutors of His Holiness the Fourteenth Dalai Lama, always kept a scriptural text by his seat. Explaining why, he said that when people would come to visit him and prostrated, at least they would gain some merit from showing respect to the scripture, since he himself had no qualifications.

Verse 6

At initiations, we take many sets of vows never to abandon the practices and procedures essential for spiritual progress. The disciples pledge their word of honor never to transgress these vows, such as always to visualize their guru as inseparable from the deity into whose practice they have just been initiated. Such deities, as well as the gurus, share the same enlightened nature as all the buddhas; they differ only in the physical aspect they manifest.

The guru, too, has previously pledged his word of honor never to disclose the tantric secrets to those who are unable to understand and keep them. Just as the milk of a lion should not be kept in a clay pot, so the profound and powerful methods of tantra should not be entrusted to those who are not ready. If, having taken such vows, either guru or disciple should allow their words of honor to degenerate, it will be impossible for either to attain any of their goals, and very serious unfortunate consequences will follow for both. Therefore, it is extremely important for there to be a mutual examination between the guru and disciple before they enter a formal relationship.

In ancient times, in order to receive an initiation, potential disciples would have to ask over a period of three years. Initiations were never given casually. By making disciples wait so long, gurus would impress upon them the seriousness of entering the tantric path, test their commitment and ensure that they were properly prepared. Often a guru would make disciples wait even longer before agreeing to teach them anything. He would repeatedly test their character and only when he had understood them well would he accept them as disciples.

Disciples must also test potential gurus to determine if they are fully qualified. You have to be confident that you will be able to devote yourself fully to this master. Before entering a formal guru-disciple relationship, you have complete freedom of choice, but once you have established this bond, you have to follow the teachings on guru devotion with total commitment.

Verses 7, 8 & 9

In general, a Mahayana guru should have the following ten qualities:

  1. Discipline as a result of his mastery of the training in the higher discipline of moral self-control;
  2. Mental quiescence from his training in higher concentration;
  3. Pacification of all delusions and obstacles from his training in higher wisdom;
  4. More knowledge than his disciple in the subject to be taught;
  5. Enthusiastic perseverance and joy in teaching;
  6. A treasury of scriptural knowledge;
  7. Insight into and understanding of emptiness;
  8. Skill in presenting the teachings;
  9. Great compassion; and
  10. No reluctance to teach and work for his disciples regardless of their level of intelligence.

A tantric master must have even more good qualities, as listed in the text. Most important is that he be an extremely stable person, with his body, speech and mind totally under control. He should be someone in whose presence everyone feels calm, peaceful and relaxed and even the mere sight of him brings great pleasure to the mind. And his compassion must be unsurpassable.

There are two sets of ten fields in which the vajra guru must be a complete master. The ten inner ones are essential for teaching the yoga and maha-anuttara yoga classes of tantra, which stress the importance of purifying mainly internal mental activities. These are expertise in:

  1. Visualizing wheels of protection and eliminating obstacles;
  2. Preparing and consecrating protection knots and amulets to be worn around the neck;
  3. Conferring the vase and secret initiations, planting the seeds for attaining a buddha’s form bodies;
  4. Conferring the wisdom and word initiations, planting the seeds for attaining a buddha’s wisdom bodies;
  5. Separating the enemies of Dharma from their own protectors;
  6. Making the offerings, such as of sculptured tormas;
  7. Reciting mantras, both verbally and mentally, that is, visualizing them revolving around his heart;
  8. Performing wrathful ritual procedures for forcefully catching the attention of the meditational deities and protectors;
  9. Consecrating images and statues; and
  10. Making mandala offerings, performing the meditational practices (sadhana) and taking self-initiations.

The ten external qualities are required for teaching the kriya and charya classes of tantra, which stress the importance of purifying mainly external activities in connection with internal mental processes. These are expertise in:

  1. Drawing, constructing and visualizing the mandala abodes of the meditational deities;
  2. Maintaining the different states of single-minded concentration;
  3. Executing the hand gestures [Skt: mudra];
  4. Performing the ritual dances;
  5. Sitting in the full meditation position;
  6. Reciting what is appropriate to these two classes of tantra;
  7. Making fire offerings;
  8. Making the various other offerings;
  9. Performing the rituals of
  1. Pacification of disputes, famine and disease,
  2. Increase of life span, knowledge and wealth,
  3. Power to influence others and 
  4. Wrathful elimination of demonic forces and interferences; and
  • Invoking meditational deities and dissolving them back into their appropriate places.

It is not sufficient for a tantric master merely to know how to perform the superficial actions of these above rituals; he must actually be able to do them. For instance, when consecrating an image of a meditation deity, he must be able to invoke the actual deity and place it in the image, not merely recite the words of the accompanying text. If you take as your guru a master with all these qualifications and powers and he accepts you as his disciple, you must devote yourself fully to him. Although it is possible that out of delusion you might disagree with your guru, never show him disrespect or despise him from the depth of your heart.

Verses 10 through 15

As your guru is a buddha, despising him is the same as hating all enlightened beings. The state of buddhahood is one of complete liberation from all suffering, ignorance, delusions and obstacles. It is the attainment of all good qualities, complete perfection and total omniscience. By despising or belittling such a state through disparaging your guru, you cast yourself in the opposite direction from happiness and freedom; having contempt for wisdom and liberation, you gain instead bondage and pain. Such tormented states are what have been described in all the scriptures as the various hells.

Thus there are great dangers in entering a guru-disciple relationship. A tantric master is a teacher who has given you initiations, tantric discourses or even instructions on mandala drawing. As he has no pretension and is never boastful, he will always hide his good qualities and never hesitate to admit shortcomings. If you do not recognize such traits as indications of his perfection, humility and skillful means, you may make the serious mistake of belittling or seeing faults in him.

Having established a formal bond with this guru and through him entered a pathway to buddhahood, if, from the depths of your heart, you break this link , you cast yourself into terrible suffering. Therefore, you must have great awareness, for although guru devotion will elevate you to full enlightenment, a breach of it will be your downfall.

Verse 16

As a buddha, a guru will never hold a grudge. Showing him disrespect cannot possibly offend or hurt him—the only one you’ll harm will be yourself. Therefore, if you repent and beg his forgiveness, he will accept what you offer with great compassion. Then, by the force of your faith, respect and devotion, you need not experience great misfortune.

The beneficial effects of guru devotion and the dire consequences of a breach of it are not rewards and punishments from a God-like guru. They follow directly from cause and effect. Your guru is the focal point for your practices leading to enlightenment—the more devoted you are towards the state of perfection he represents, the closer you come towards this goal. Despising him can only take you further away into darkness and ignorance.

Verses 17 through 21

Making offerings to your guru as the representative of all the buddhas is extremely important. Such generosity is symbolic of your total dedication to achieving buddhahood. If through miserliness or selfishness you hold back from giving what you find the most pleasing and offer only what you do not want for yourself, how can your promise to give yourself totally to the work of benefiting all sentient beings be anything but a farce? Without any attachment you must be willing to sacrifice everything for your attainment of enlightenment through your guru. Offering a mandala symbolizes the dedication of your body, speech and mind—even the entire universe—to this goal.

If you are poor, like Jetsun Milarepa was, it doesn’t matter that you don’t have any riches to offer. What is important is your state of mind and willingness to sacrifice everything for the sake of your guru, enlightenment and all sentient beings. The best offering, then, is of your practice. But if you do have wealth, you must never hesitate to use it for gaining merit.

Therefore, making offerings is not so that your guru can become rich. On his part, the guru should regard such offerings as a tiger does grass. The point is to benefit yourself and ultimately everybody else by your total dedication. Through practicing like this you accumulate great merit that eventually will result in your attaining the form body of a buddha, and if you can see the empty nature—the lack of true, independent existence—of yourself, your guru and what you offer, you simultaneously accumulate the insight that eventually will result in your attaining the wisdom body of a buddha. Thus the supreme powerful attainment of buddhahood comes from making offerings to your guru.

Verse 22

Your guru, the deities and Vajradhara, the form that Lord Buddha assumes in the tantras, are all the same in nature. They are like a single person in a drama changing masks and costumes and playing different roles. The same is true if you have many gurus. You must regard them all as buddha, differing only in the face he wears.

Your ability to see your guru and Buddha Vajradhara as the same depends on your motivation. If you have developed the enlightened motive of bodhicitta, you are striving to become a buddha yourself in order to be fully able to benefit others. The stronger your bodhicitta motivation, the more the thought of enlightenment will pervade your mind. Thinking only of enlightenment and how to achieve it, you will automatically be able to see your guru as Vajradhara because nothing else will be in your mind.

The stronger your wish to attain enlightenment, the more clearly will you see the necessity for your guru to be a buddha. Thus, with the strong compassion of wishing others never to suffer, you can dedicate yourself easily and with joy. Through the practice of the perfections of generosity, morality, patience and so forth, all centered on your guru, you will then be a ble to attain his state.

Verse 23

A stupa is a monument in which relics of a buddha are kept. Like your guru, it serves as a focal point for your veneration and devotion to attaining buddhahood. Both destroying a stupa and stepping on your guru’s shadow, then, are acts of extreme disregard and disrespect for the state of enlightenment and the fearsome consequences of both are therefore the same. Similarly, if you treat your guru’s shoes, seat, horse or vehicle as ordinary objects and presume to use them yourself or step on them, your arrogant attitude can only become a major hindrance to your attainment of buddhahood.

Verses 24 & 25

Obeying your guru’s orders and following his advice are more important than making countless offerings. Entrusting yourself fully to him, he will guide you along the path to enlightenment. If with haughty pride and stubborn closed-mindedness you think you know what is best for your own spiritual progress, how will you be able to learn anything from him?

This does not mean that you should become a mindless slave or that your guru can take undue advantage of you. Since you are aiming for the complete freedom of enlightenment, there must also be freedom in the means of attaining it. You should never follow your guru’s wishes simply because you feel obligated or forced to obey. Rather, try to understand his intentions and aim. Your guru will only tell you to do what is beneficial for yourself and others. What he asks may be difficult and its immediate purpose may not be obvious, but you should receive his advice joyfully and with deep gratitude for his concern for your welfare.

Examine yourself honestly to see if you can follow wishes. If there is no way in which you can comply, do not be rude or arrogant. Explain politely and with extreme humility what the difficulty is. Your guru will not be unreasonable; as a buddha , he is filled with great compassion.

If, however, you can avoid transgressing his advice, this is best. Following the spiritual path as he directs, you can attain not only the ordinary powerful attainments of extra-physical and mental powers common to non-Buddhists, but also, depending on your motivation, higher rebirth, liberation or the supreme powerful attainment of enlightenment.

Verse 26

Before Dromtönpa studied with Atisha , he served another guru in Kham. By day he carried his master’s children on his back, spun wool with his hands and softened leather with his feet; by night he tended his master’s animals. He did all this with great joy, and although he was only a layman, Atisha designated him as the recipient of all the teachings he brought to Tibet.

When Jetsun Milarepa was serving Marpa, he would throw himself in the mud and beg his guru’s wife to sit on him while she milked the cows. That’s the kind of respect and devotion you need to have for everybody close to your guru. Remember that he is a buddha with equal regard and love for all. If you are jealous of his family, attendants or other disciples, if you are possessive of his time and attention, this clearly shows that you do not sincerely believe him to be a buddha.

Verses 27 through 30

All these examples of improper behavior are prohibited not because your guru will be offended: buddhas cannot be affected by rudeness. It is because you want to attain his state of perfection and have great respect for this achievement that you should not act in a coarse, arrogant or inconsiderate manner.

The customs outlined here are not meant to be cruel, unnatural restrictions. If you are sitting cross-legged at a discourse and get too uncomfortable, you are certainly permitted to lift your knees or shift position, but sitting casually with your feet stretched out towards your guru reflects a flippant, disrespectful attitude. Attending a discourse is not like being at a sporting event; you’re not there for your amusement but in order to attain enlightenment for the sake of all sentient beings. Therefore, you must show your guru great respect and always be alert to his needs and comfort.

Verses 31 & 32

You must always be considerate of your guru. As he is the one who will show you the way to complete freedom from suffering and how to liberate others, he is more precious than anything else. If he is in danger, you must protect him. Do not sit back idly and proudly as if you owned the entire world.

Verse 33

If you have the opportunity to bathe your guru, shave his head or in any way attend to his comfort, you will be able to gain a great deal of merit. Thus all such actions must be done with the greatest respect. Never selfishly think of your own needs first. Your primary concern should be for your guru and your attainment of his enlightened state. Only afterward should you care for yourself.

Verse 34

Once when Lama Tsong Khapa was giving a discourse to some disciples in a retreat house above where Sera Monastery would later be built, Khädrub-Je came to meet him for the first time. He asked a nun living near by where the Venerable Tsong Khapa could be found and she ran off without saying a word. She rinsed her mouth, lit a stick of incense and then replied, “My gracious, venerable Abbot, His Presence Je Tsong Khapa resides over there.”

If your guru’s name is Rinchen Dorje, you may refer to him when speaking to others as “my spiritual master, His Presence, the holy, venerable Rinchen Dorje.” At least some respectful titles must be used. It is extremely crude, arrogant and grating to address, refer to or write about your guru using only his personal name—he is not your childhood playmate but a buddha leading you to enlightenment.

Verses 35 & 36

Never waste your guru’s time with idle chatter. When you go to see him, make three prostrations and announce the purpose of your visit directly. Ask your questions in a straightforward manner, with extreme politeness and humility. If your guru gives you advice or asks you to do something, examine yourself to see if you can comply. If you cannot, then excuse yourself and explain why not. Do not promise to do something and then go back on your word—the consequences of such disobedience and negligence are very serious. But if you can comply, tell him you will do what he says, keep him informed of your progress, and always report in the end what you have done.

Verses 37 through 39

It is improper for a guru to offer to teach without being specifically requested. He teaches to benefit his disciples, not to display his knowledge. Therefore it is important to make such requests in the proper, formal manner. However, do not try to pressure your guru into teaching you something too advanced for your level. He will judge when you are ready. Do not haughtily order him to do what you think is best.

When attending his discourses, remember that they are not social events. The reason you’re there is to learn how to attain enlightenment for the benefit of others, not there to show off your wealth and beauty to others, so don’t adorn yourself like a peacock. Also, be aware and considerate of the social customs of those around you; never dress in a way that would offend them or disturb their minds. Be neat, clean and unostentatious and sit with great respect for your guru.

When serving your guru, do not be childish. The reason you offer service and gifts is to create the merit you need to attain enlightenment for the sake of all sentient beings, not to be able to boast to others how pious and devoted you are. No merit can be gained from arrogance. Do not serve your guru with haughty pride, as though you were doing him a great favor. He doesn’t need any help from you—he’s a buddha—but you need a lot from him: by allowing you to perform small tasks he is giving you the great opportunity to accumulate merit, therefore, remember his kindness in allowing you to serve him.

Also, do not act in a coquettish manner, flirting with your guru as though you could win his favor in this way. Your guru is a buddha with equal loving compassion for all. He will not be impressed by your frivolous behavior.

Verses 40 through 42

Even when you have become a guru yourself, you must still practice great devotion to your guru. If you are requested by your own disciples to give an initiation, teachings and so forth and your own guru resides in the same area, you should first ask him if he can do it instead of you. If he cannot, then only with his approval can you go ahead to fulfill these requests.

If your guru lives far away, you should write to him for permission to accept a disciple or give any teachings. You should not act independently with pride as if you were a great and holy master, but always in deference to his advice.

Especially in the presence of your guru, you must not allow your own disciples to show you respect and at all times be humble. You should give any offerings you receive to your guru as a sign of your respect. He will then take a token amount and give you back the rest. He has no greed for your offerings but you must always keep him foremost in your mind.

Rechungpa was once living in the same town as his guru, Jetsun Milarepa. As he was very handsome, many devotees came to see him and gave him a lot of offerings. He thought, “If I have been given this many offerings, my guru must have received at least three times as much.”

He went to Jetsun Milarepa and said, “Didn’t we receive a lot of offerings today? Let’s share them with all the other disciples.” But his guru showed him that all he had been given that day was piece of meat, a cheese cake and some butter. Rechungpa felt so embarrassed that he had received more offerings than his guru that he told him he would leave town immediately. He asked permission to go to Lhasa to see the famous Buddha image, but Jetsun Milarepa replied, “If you see your guru as buddha, what use is it to go look at some statue?”

Then Rechungpa asked if he could go visit the ancient monastery at Samyé. Again his guru answered, “When observing the spectacle of your mind, what use is it to go look at a building?”

A third time he requested to make a pilgrimage to Lhodrak, where his guru’s master, the great translator Marpa had lived. Milarepa simply said, “If you meditate on my master’s teachings, what use is it to go look at his house?”

Jetsun Milarepa told him to stop trying to do so many things but to go into retreat to gain more confidence in his practice instead. So this is what Rechungpa did, because he realized that it is not proper for a disciple to receive more respect and offerings than his or her guru.

Verses 43 & 44

All disciples who receive tantric empowerments from the same guru become vajra brothers and sisters and should therefore have great affection and regard for each other and help each other stay on the path. You should never be jealous of or feel pride toward your fellow disciples or compete with them. By correcting each other you please your guru and everybody benefits. If there is unity and harmony among Dharma friends, it will spread into the lives of those around them.

Verse 45

Guru devotion is not a fanatical practice. If you are ill and your guru enters the room, you don’t have to stand up and prostrate. If you have something to offer but are too weak to extend your hand, it is permissible even for your guru to bend down to your bed to receive it. This is not disrespectful because in your heart you want to do what is proper but your physical condition prevents you from doing it.

However, there are certain things for which there are no exceptions. You must never disturb your guru’s mind or be boastful, arrogant or disrespectful no matter what the circumstances.

Verses 46 & 47

All you want is happiness and freedom from suffering. The source of these is your guru because he shows you the path to buddhahood and, by his living example as an enlightened being, inspires you to travel this path yourself. If you realize this, you will understand the importance of single-minded guru devotion and do only what pleases him. Since the source of these teachings is Buddha Vajradhara, you should put aside all doubt—follow them with complete conviction and you will attain enlightenment.

What pleases your guru most, then, is your practice leading to buddhahood. Therefore, your motivation for pleasing him should be bodhicitta—your wish to help others by leading them to enlightenment—not worldly desires such as seeking your guru’s praise or fatherly approval.

Moreover, if your guru scolds you, examine your feelings. If you have not intentionally belittled him or sought to annoy him and have not responded to his scolding with anger or accusations that he is unenlightened, then you have not committed a breach of guru devotion. In such situations it is totally inappropriate to become depressed, despondent or to feel self-pity and guilt that your guru does not love you any more. To do so indicates that strong ego-grasping is causing you to take his criticism too personally.

Marpa scolded and even beat Jetsun Milarepa many times. This was not because he personally disliked him but because out of compassion he saw the need for forceful skillful means. Thus, if your guru is wrathful with you, try to see that he is using this method to tame your mind and lead you to enlightenment. As a buddha, how could he possibly hate you?

Verses 48 & 49

If, as a disciple, you have pure thoughts of benefiting others, are humble and neither arrogant nor selfish, and have no rough manners, your guru will first teach you what it means to take refuge. He will demonstrate the stability, direction, and meaning your life can be given by going for protection from all your suffering and confusion to the Triple Gem—the Buddhas, their teachings of Dharma and the Sangha community of those who realize them. He will then guide you gradually through the three principal paths of renunciation, bodhicitta and correct understanding of emptiness. On the firm foundation of your refuge and bodhicitta vows, you can then be given the detailed teachings on guru devotion.

This text was written to be recited daily so that disciples wouldn’t forget the important points of how to conduct themselves with their guru. When your master has prepared you in this way for tantra and you have become a suitable vessel, it is proper for him to initiate you. He will then explain the tantric vows and you must be sure never to transgress them. Buddha Vajradhara promised that if you keep the root tantric vows purely, even if you do no meditation, you will accumulate enough merit and eliminate sufficient obstacles to attain enlightenment within sixteen lifetimes.

After being initiated you will be empowered to follow the complete tantric path through the development and completion stages as directed by your guru, but your success in this will depend upon your guru devotion and how purely you keep your vows. Thus proper devotion to your guru in accordance with these teachings is essential throughout the path to the enlightened state of non-duality with your guru-buddha-deity.

The author concludes this text by dedicating the merit to all sentient beings and this is followed by the colophon.

Colophon

Gen Rinpoche Geshe Ngawang Dhargyey gave this oral commentary at the Library of Tibetan Works and Archives, Dharamsala, about 1973. The translation and explanation of the root text are based on commentaries by Lama Tsong Khapa and Pabongka Rinpoche. The root verses are not included here but provided with the 1976 commentary. Translated and edited by Sharpa Tulku, Khamlung Tulku, Alexander Berzin and Jonathan Landaw; published by the LTWA in 1975. This version lightly edited by Nicholas Ribush.

Thus Bhagavan Vajrasattva refers to the state of Vajradhara, the form the Buddha took when teaching tantra. As guru devotion is the way to attain this enlightened state, Ashvagosha begins his work with this homage.

Verses 1 & 2

In general, there are three types of initiation: causal, pathway and resultant. The first is to ripen your mindstream, the second is an actual path of practice through which to gain enlightenment, and the third is into the actual liberated state of buddhahood. Everyone who ever has or will attain enlightenment does so through receiving these highest empowerments from their tantric masters.

Verse 3

As a disciple, you must regard your guru as an enlightened being. Even if from his own point of view he is not enlightened and you, his disciple, have gained buddhahood before him, you must still show him respect and pay homage. For instance, Maitreya, the fifth and next buddha of the thousand of this world age, who now presides over Tushita buddha-field, became enlightened before his guru, Shakyamuni Buddha. To demonstrate respect for his guru, Maitreya has a stupa, or reliquary monument, on his forehead. Likewise, Avalokiteshvara, the manifestation of the compassion of all the buddhas, is crowned in his eleven-headed aspect with the head of his guru, Amitabha Buddha, the one who presides over Sukhavati buddha-field.

Thus, learning from a guru should not be like killing a deer to extract its musk and then discarding its corpse. Even after attaining enlightenment you must still continue to honor your guru who made all your achievements possible.

Verses 4 & 5

One of the ordination rules is that monks and nuns should not prostrate to laypeople. This is taken to mean that in public you should not show this type of respect for your lay guru as it might cause misunderstanding and scorn among those who casually observe. It is better to prostrate facing scriptural texts or Buddha images near him, while directing your reverence in your mind to your guru.

For example, the great Masters Chandragomin and Chandrakirti often debated with one another. The former was a layman, the latter a monk. One day Chandrakirti invited Chandragomin to his monastery. He wanted all the monks to form a procession, but the lay master objected that the local townspeople would find it strange. Chandrakirti told him not to worry. He placed a statue of Manjushri on a high throne and in the procession had a monk carry it directly before Chandragomin. All the people thought that the ceremony was in honor of Manjushri, the manifestation of all buddhas’ wisdom, and thus Chandrakirti avoided creating any bad feelings.

Although restraint and indirect means of showing respect are often called for out of consideration for others, in private a disciple must follow all the proper procedures of guru devotion, no matter what the status of his guru may be. However, general respect, such as rising whenever he comes into view, must be shown at all times.

On his own part, however, a guru should always be humble never arrogant or pompous, thinking himself great and worthy of honor. Pari Rinpoche, one of the most realized disciples of the senior and junior tutors of His Holiness the Fourteenth Dalai Lama, always kept a scriptural text by his seat. Explaining why, he said that when people would come to visit him and prostrated, at least they would gain some merit from showing respect to the scripture, since he himself had no qualifications.

Verse 6

At initiations, we take many sets of vows never to abandon the practices and procedures essential for spiritual progress. The disciples pledge their word of honor never to transgress these vows, such as always to visualize their guru as inseparable from the deity into whose practice they have just been initiated. Such deities, as well as the gurus, share the same enlightened nature as all the buddhas; they differ only in the physical aspect they manifest.

The guru, too, has previously pledged his word of honor never to disclose the tantric secrets to those who are unable to understand and keep them. Just as the milk of a lion should not be kept in a clay pot, so the profound and powerful methods of tantra should not be entrusted to those who are not ready. If, having taken such vows, either guru or disciple should allow their words of honor to degenerate, it will be impossible for either to attain any of their goals, and very serious unfortunate consequences will follow for both. Therefore, it is extremely important for there to be a mutual examination between the guru and disciple before they enter a formal relationship.

In ancient times, in order to receive an initiation, potential disciples would have to ask over a period of three years. Initiations were never given casually. By making disciples wait so long, gurus would impress upon them the seriousness of entering the tantric path, test their commitment and ensure that they were properly prepared. Often a guru would make disciples wait even longer before agreeing to teach them anything. He would repeatedly test their character and only when he had understood them well would he accept them as disciples.

Disciples must also test potential gurus to determine if they are fully qualified. You have to be confident that you will be able to devote yourself fully to this master. Before entering a formal guru-disciple relationship, you have complete freedom of choice, but once you have established this bond, you have to follow the teachings on guru devotion with total commitment.

Verses 7, 8 & 9

In general, a Mahayana guru should have the following ten qualities:

  1. Discipline as a result of his mastery of the training in the higher discipline of moral self-control;
  2. Mental quiescence from his training in higher concentration;
  3. Pacification of all delusions and obstacles from his training in higher wisdom;
  4. More knowledge than his disciple in the subject to be taught;
  5. Enthusiastic perseverance and joy in teaching;
  6. A treasury of scriptural knowledge;
  7. Insight into and understanding of emptiness;
  8. Skill in presenting the teachings;
  9. Great compassion; and
  10. No reluctance to teach and work for his disciples regardless of their level of intelligence.

A tantric master must have even more good qualities, as listed in the text. Most important is that he be an extremely stable person, with his body, speech and mind totally under control. He should be someone in whose presence everyone feels calm, peaceful and relaxed and even the mere sight of him brings great pleasure to the mind. And his compassion must be unsurpassable.

There are two sets of ten fields in which the vajra guru must be a complete master. The ten inner ones are essential for teaching the yoga and maha-anuttara yoga classes of tantra, which stress the importance of purifying mainly internal mental activities. These are expertise in:

  1. Visualizing wheels of protection and eliminating obstacles;
  2. Preparing and consecrating protection knots and amulets to be worn around the neck;
  3. Conferring the vase and secret initiations, planting the seeds for attaining a buddha’s form bodies;
  4. Conferring the wisdom and word initiations, planting the seeds for attaining a buddha’s wisdom bodies;
  5. Separating the enemies of Dharma from their own protectors;
  6. Making the offerings, such as of sculptured tormas;
  7. Reciting mantras, both verbally and mentally, that is, visualizing them revolving around his heart;
  8. Performing wrathful ritual procedures for forcefully catching the attention of the meditational deities and protectors;
  9. Consecrating images and statues; and
  10. Making mandala offerings, performing the meditational practices (sadhana) and taking self-initiations.

The ten external qualities are required for teaching the kriya and charya classes of tantra, which stress the importance of purifying mainly external activities in connection with internal mental processes. These are expertise in:

  1. Drawing, constructing and visualizing the mandala abodes of the meditational deities;
  2. Maintaining the different states of single-minded concentration;
  3. Executing the hand gestures [Skt: mudra];
  4. Performing the ritual dances;
  5. Sitting in the full meditation position;
  6. Reciting what is appropriate to these two classes of tantra;
  7. Making fire offerings;
  8. Making the various other offerings;
  9. Performing the rituals of
  1. Pacification of disputes, famine and disease,
  2. Increase of life span, knowledge and wealth,
  3. Power to influence others and 
  4. Wrathful elimination of demonic forces and interferences; and
  • Invoking meditational deities and dissolving them back into their appropriate places.

It is not sufficient for a tantric master merely to know how to perform the superficial actions of these above rituals; he must actually be able to do them. For instance, when consecrating an image of a meditation deity, he must be able to invoke the actual deity and place it in the image, not merely recite the words of the accompanying text. If you take as your guru a master with all these qualifications and powers and he accepts you as his disciple, you must devote yourself fully to him. Although it is possible that out of delusion you might disagree with your guru, never show him disrespect or despise him from the depth of your heart.

Verses 10 through 15

As your guru is a buddha, despising him is the same as hating all enlightened beings. The state of buddhahood is one of complete liberation from all suffering, ignorance, delusions and obstacles. It is the attainment of all good qualities, complete perfection and total omniscience. By despising or belittling such a state through disparaging your guru, you cast yourself in the opposite direction from happiness and freedom; having contempt for wisdom and liberation, you gain instead bondage and pain. Such tormented states are what have been described in all the scriptures as the various hells.

 

re are great dangers in entering a guru-disciple relationship. A tantric master is a teacher who has given you initiations, tantric discourses or even instructions on mandala drawing. As he has no pretension and is never boastful, he will always hide his good qualities and never hesitate to admit shortcomings. If you do not recognize such traits as indications of his perfection, humility and skillful means, you may make the serious mistake of belittling or seeing faults in him.

Having established a formal bond with this guru and through him entered a pathway to buddhahood, if, from the depths of your heart, you break this link , you cast yourself into terrible suffering. Therefore, you must have great awareness, for although guru devotion will elevate you to full enlightenment, a breach of it will be your downfall.

Verse 16

As a buddha, a guru will never hold a grudge. Showing him disrespect cannot possibly offend or hurt him—the only one you’ll harm will be yourself. Therefore, if you repent and beg his forgiveness, he will accept what you offer with great compassion. Then, by the force of your faith, respect and devotion, you need not experience great misfortune.

The beneficial effects of guru devotion and the dire consequences of a breach of it are not rewards and punishments from a God-like guru. They follow directly from cause and effect. Your guru is the focal point for your practices leading to enlightenment—the more devoted you are towards the state of perfection he represents, the closer you come towards this goal. Despising him can only take you further away into darkness and ignorance.

Verses 17 through 21

Making offerings to your guru as the representative of all the buddhas is extremely important. Such generosity is symbolic of your total dedication to achieving buddhahood. If through miserliness or selfishness you hold back from giving what you find the most pleasing and offer only what you do not want for yourself, how can your promise to give yourself totally to the work of benefiting all sentient beings be anything but a farce? Without any attachment you must be willing to sacrifice everything for your attainment of enlightenment through your guru. Offering a mandala symbolizes the dedication of your body, speech and mind—even the entire universe—to this goal.

If you are poor, like Jetsun Milarepa was, it doesn’t matter that you don’t have any riches to offer. What is important is your state of mind and willingness to sacrifice everything for the sake of your guru, enlightenment and all sentient beings. The best offering, then, is of your practice. But if you do have wealth, you must never hesitate to use it for gaining merit.

Therefore, making offerings is not so that your guru can become rich. On his part, the guru should regard such offerings as a tiger does grass. The point is to benefit yourself and ultimately everybody else by your total dedication. Through practicing like this you accumulate great merit that eventually will result in your attaining the form body of a buddha, and if you can see the empty nature—the lack of true, independent existence—of yourself, your guru and what you offer, you simultaneously accumulate the insight that eventually will result in your attaining the wisdom body of a buddha. Thus the supreme powerful attainment of buddhahood comes from making offerings to your guru.

Verse 22

Your guru, the deities and Vajradhara, the form that Lord Buddha assumes in the tantras, are all the same in nature. They are like a single person in a drama changing masks and costumes and playing different roles. The same is true if you have many gurus. You must regard them all as buddha, differing only in the face he wears.

Your ability to see your guru and Buddha Vajradhara as the same depends on your motivation. If you have developed the enlightened motive of bodhicitta, you are striving to become a buddha yourself in order to be fully able to benefit others. The stronger your bodhicitta motivation, the more the thought of enlightenment will pervade your mind. Thinking only of enlightenment and how to achieve it, you will automatically be able to see your guru as Vajradhara because nothing else will be in your mind.

The stronger your wish to attain enlightenment, the more clearly will you see the necessity for your guru to be a buddha. Thus, with the strong compassion of wishing others never to suffer, you can dedicate yourself easily and with joy. Through the practice of the perfections of generosity, morality, patience and so forth, all centered on your guru, you will then be a ble to attain his state.

Verse 23

A stupa is a monument in which relics of a buddha are kept. Like your guru, it serves as a focal point for your veneration and devotion to attaining buddhahood. Both destroying a stupa and stepping on your guru’s shadow, then, are acts of extreme disregard and disrespect for the state of enlightenment and the fearsome consequences of both are therefore the same. Similarly, if you treat your guru’s shoes, seat, horse or vehicle as ordinary objects and presume to use them yourself or step on them, your arrogant attitude can only become a major hindrance to your attainment of buddhahood.

Verses 24 & 25

Obeying your guru’s orders and following his advice are more important than making countless offerings. Entrusting yourself fully to him, he will guide you along the path to enlightenment. If with haughty pride and stubborn closed-mindedness you think you know what is best for your own spiritual progress, how will you be able to learn anything from him?

This does not mean that you should become a mindless slave or that your guru can take undue advantage of you. Since you are aiming for the complete freedom of enlightenment, there must also be freedom in the means of attaining it. You should never follow your guru’s wishes simply because you feel obligated or forced to obey. Rather, try to understand his intentions and aim. Your guru will only tell you to do what is beneficial for yourself and others. What he asks may be difficult and its immediate purpose may not be obvious, but you should receive his advice joyfully and with deep gratitude for his concern for your welfare.

Examine yourself honestly to see if you can follow wishes. If there is no way in which you can comply, do not be rude or arrogant. Explain politely and with extreme humility what the difficulty is. Your guru will not be unreasonable; as a buddha , he is filled with great compassion.

If, however, you can avoid transgressing his advice, this is best. Following the spiritual path as he directs, you can attain not only the ordinary powerful attainments of extra-physical and mental powers common to non-Buddhists, but also, depending on your motivation, higher rebirth, liberation or the supreme powerful attainment of enlightenment.

Verse 26

Before Dromtönpa studied with Atisha , he served another guru in Kham. By day he carried his master’s children on his back, spun wool with his hands and softened leather with his feet; by night he tended his master’s animals. He did all this with great joy, and although he was only a layman, Atisha designated him as the recipient of all the teachings he brought to Tibet.

When Jetsun Milarepa was serving Marpa, he would throw himself in the mud and beg his guru’s wife to sit on him while she milked the cows. That’s the kind of respect and devotion you need to have for everybody close to your guru. Remember that he is a buddha with equal regard and love for all. If you are jealous of his family, attendants or other disciples, if you are possessive of his time and attention, this clearly shows that you do not sincerely believe him to be a buddha.

Verses 27 through 30

All these examples of improper behavior are prohibited not because your guru will be offended: buddhas cannot be affected by rudeness. It is because you want to attain his state of perfection and have great respect for this achievement that you should not act in a coarse, arrogant or inconsiderate manner.

The customs outlined here are not meant to be cruel, unnatural restrictions. If you are sitting cross-legged at a discourse and get too uncomfortable, you are certainly permitted to lift your knees or shift position, but sitting casually with your feet stretched out towards your guru reflects a flippant, disrespectful attitude. Attending a discourse is not like being at a sporting event; you’re not there for your amusement but in order to attain enlightenment for the sake of all sentient beings. Therefore, you must show your guru great respect and always be alert to his needs and comfort.

Verses 31 & 32

You must always be considerate of your guru. As he is the one who will show you the way to complete freedom from suffering and how to liberate others, he is more precious than anything else. If he is in danger, you must protect him. Do not sit back idly and proudly as if you owned the entire world.

Verse 33

If you have the opportunity to bathe your guru, shave his head or in any way attend to his comfort, you will be able to gain a great deal of merit. Thus all such actions must be done with the greatest respect. Never selfishly think of your own needs first. Your primary concern should be for your guru and your attainment of his enlightened state. Only afterward should you care for yourself.

Verse 34

Once when Lama Tsong Khapa was giving a discourse to some disciples in a retreat house above where Sera Monastery would later be built, Khädrub-Je came to meet him for the first time. He asked a nun living near by where the Venerable Tsong Khapa could be found and she ran off without saying a word. She rinsed her mouth, lit a stick of incense and then replied, “My gracious, venerable Abbot, His Presence Je Tsong Khapa resides over there.”

If your guru’s name is Rinchen Dorje, you may refer to him when speaking to others as “my spiritual master, His Presence, the holy, venerable Rinchen Dorje.” At least some respectful titles must be used. It is extremely crude, arrogant and grating to address, refer to or write about your guru using only his personal name—he is not your childhood playmate but a buddha leading you to enlightenment.

Verses 35 & 36

Never waste your guru’s time with idle chatter. When you go to see him, make three prostrations and announce the purpose of your visit directly. Ask your questions in a straightforward manner, with extreme politeness and humility. If your guru gives you advice or asks you to do something, examine yourself to see if you can comply. If you cannot, then excuse yourself and explain why not. Do not promise to do something and then go back on your word—the consequences of such disobedience and negligence are very serious. But if you can comply, tell him you will do what he says, keep him informed of your progress, and always report in the end what you have done.

Verses 37 through 39

It is improper for a guru to offer to teach without being specifically requested. He teaches to benefit his disciples, not to display his knowledge. Therefore it is important to make such requests in the proper, formal manner. However, do not try to pressure your guru into teaching you something too advanced for your level. He will judge when you are ready. Do not haughtily order him to do what you think is best.

When attending his discourses, remember that they are not social events. The reason you’re there is to learn how to attain enlightenment for the benefit of others, not there to show off your wealth and beauty to others, so don’t adorn yourself like a peacock. Also, be aware and considerate of the social customs of those around you; never dress in a way that would offend them or disturb their minds. Be neat, clean and unostentatious and sit with great respect for your guru.

When serving your guru, do not be childish. The reason you offer service and gifts is to create the merit you need to attain enlightenment for the sake of all sentient beings, not to be able to boast to others how pious and devoted you are. No merit can be gained from arrogance. Do not serve your guru with haughty pride, as though you were doing him a great favor. He doesn’t need any help from you—he’s a buddha—but you need a lot from him: by allowing you to perform small tasks he is giving you the great opportunity to accumulate merit, therefore, remember his kindness in allowing you to serve him.

Also, do not act in a coquettish manner, flirting with your guru as though you could win his favor in this way. Your guru is a buddha with equal loving compassion for all. He will not be impressed by your frivolous behavior.

Verses 40 through 42

Even when you have become a guru yourself, you must still practice great devotion to your guru. If you are requested by your own disciples to give an initiation, teachings and so forth and your own guru resides in the same area, you should first ask him if he can do it instead of you. If he cannot, then only with his approval can you go ahead to fulfill these requests.

If your guru lives far away, you should write to him for permission to accept a disciple or give any teachings. You should not act independently with pride as if you were a great and holy master, but always in deference to his advice.

Especially in the presence of your guru, you must not allow your own disciples to show you respect and at all times be humble. You should give any offerings you receive to your guru as a sign of your respect. He will then take a token amount and give you back the rest. He has no greed for your offerings but you must always keep him foremost in your mind.

Rechungpa was once living in the same town as his guru, Jetsun Milarepa. As he was very handsome, many devotees came to see him and gave him a lot of offerings. He thought, “If I have been given this many offerings, my guru must have received at least three times as much.”

He went to Jetsun Milarepa and said, “Didn’t we receive a lot of offerings today? Let’s share them with all the other disciples.” But his guru showed him that all he had been given that day was piece of meat, a cheese cake and some butter. Rechungpa felt so embarrassed that he had received more offerings than his guru that he told him he would leave town immediately. He asked permission to go to Lhasa to see the famous Buddha image, but Jetsun Milarepa replied, “If you see your guru as buddha, what use is it to go look at some statue?”

Then Rechungpa asked if he could go visit the ancient monastery at Samyé. Again his guru answered, “When observing the spectacle of your mind, what use is it to go look at a building?”

A third time he requested to make a pilgrimage to Lhodrak, where his guru’s master, the great translator Marpa had lived. Milarepa simply said, “If you meditate on my master’s teachings, what use is it to go look at his house?”

Jetsun Milarepa told him to stop trying to do so many things but to go into retreat to gain more confidence in his practice instead. So this is what Rechungpa did, because he realized that it is not proper for a disciple to receive more respect and offerings than his or her guru.

Verses 43 & 44

All disciples who receive tantric empowerments from the same guru become vajra brothers and sisters and should therefore have great affection and regard for each other and help each other stay on the path. You should never be jealous of or feel pride toward your fellow disciples or compete with them. By correcting each other you please your guru and everybody benefits. If there is unity and harmony among Dharma friends, it will spread into the lives of those around them.

Verse 45

Guru devotion is not a fanatical practice. If you are ill and your guru enters the room, you don’t have to stand up and prostrate. If you have something to offer but are too weak to extend your hand, it is permissible even for your guru to bend down to your bed to receive it. This is not disrespectful because in your heart you want to do what is proper but your physical condition prevents you from doing it.

However, there are certain things for which there are no exceptions. You must never disturb your guru’s mind or be boastful, arrogant or disrespectful no matter what the circumstances.

Verses 46 & 47

All you want is happiness and freedom from suffering. The source of these is your guru because he shows you the path to buddhahood and, by his living example as an enlightened being, inspires you to travel this path yourself. If you realize this, you will understand the importance of single-minded guru devotion and do only what pleases him. Since the source of these teachings is Buddha Vajradhara, you should put aside all doubt—follow them with complete conviction and you will attain enlightenment.

What pleases your guru most, then, is your practice leading to buddhahood. Therefore, your motivation for pleasing him should be bodhicitta—your wish to help others by leading them to enlightenment—not worldly desires such as seeking your guru’s praise or fatherly approval.

Moreover, if your guru scolds you, examine your feelings. If you have not intentionally belittled him or sought to annoy him and have not responded to his scolding with anger or accusations that he is unenlightened, then you have not committed a breach of guru devotion. In such situations it is totally inappropriate to become depressed, despondent or to feel self-pity and guilt that your guru does not love you any more. To do so indicates that strong ego-grasping is causing you to take his criticism too personally.

Marpa scolded and even beat Jetsun Milarepa many times. This was not because he personally disliked him but because out of compassion he saw the need for forceful skillful means. Thus, if your guru is wrathful with you, try to see that he is using this method to tame your mind and lead you to enlightenment. As a buddha, how could he possibly hate you?

Verses 48 & 49

If, as a disciple, you have pure thoughts of benefiting others, are humble and neither arrogant nor selfish, and have no rough manners, your guru will first teach you what it means to take refuge. He will demonstrate the stability, direction, and meaning your life can be given by going for protection from all your suffering and confusion to the Triple Gem—the Buddhas, their teachings of Dharma and the Sangha community of those who realize them. He will then guide you gradually through the three principal paths of renunciation, bodhicitta and correct understanding of emptiness. On the firm foundation of your refuge and bodhicitta vows, you can then be given the detailed teachings on guru devotion.

This text was written to be recited daily so that disciples wouldn’t forget the important points of how to conduct themselves with their guru. When your master has prepared you in this way for tantra and you have become a suitable vessel, it is proper for him to initiate you. He will then explain the tantric vows and you must be sure never to transgress them. Buddha Vajradhara promised that if you keep the root tantric vows purely, even if you do no meditation, you will accumulate enough merit and eliminate sufficient obstacles to attain enlightenment within sixteen lifetimes.

After being initiated you will be empowered to follow the complete tantric path through the development and completion stages as directed by your guru, but your success in this will depend upon your guru devotion and how purely you keep your vows. Thus proper devotion to your guru in accordance with these teachings is essential throughout the path to the enlightened state of non-duality with your guru-buddha-deity.

The author concludes this text by dedicating the merit to all sentient beings and this is followed by the colophon.

Colophon

Gen Rinpoche Geshe Ngawang Dhargyey gave this oral commentary at the Library of Tibetan Works and Archives, Dharamsala, about 1973. The translation and explanation of the root text are based on commentaries by Lama Tsong Khapa and Pabongka Rinpoche. The root verses are not included here but provided with the 1976 commentary. Translated and edited by Sharpa Tulku, Khamlung Tulku, Alexander Berzin and Jonathan Landaw; published by the LTWA in 1975. This version lightly edited by Nicholas Ribush.

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

8 Responses to Brief Commentary on 50 Verses of Guru Devotion

DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW

Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party, individual or their beliefs or to contravene any laws.

  1. Samfoonheei on Mar 31, 2019 at 11:01 am

    Revisit this post again….. to understand better of the fifty verses of guru devotion. I am reading it time from time to remind myself of the importance of it the practice. Through devotion to our precious Guru, we could accumulate the merits. Guru will shows us the correct path to buddhahood .
    Thank you Rinpoche with folded hands for this wonderful sharing and teachings.

  2. Tsa Tsa Ong on Sep 19, 2018 at 10:37 pm

    Thank you Rinpoche and blog team for sharing the 50 verses of Guru Devotion. Really needs a lot of time to read and digest them, and also keep it in mind and practice to respect our Guru. Through devotion to our precious Guru, showing respect and making offerings, we can accumulate the merits to attain liberation from all sufferings. Hence very important for us to practice the 50 verses of Guru Devotion. 🙏😘🌈💛

  3. Samfoonheei on Apr 1, 2017 at 4:54 pm

    Thank you Rinpoche for sharing the fifty verses of Guru devotion.Now i can understand a little much better.Still trying to understand more. Through devotion to our precious Guru, showing respect and making offerings, we can accumulate the merits to attain liberation from all sufferings.Hence very important for us to practice the 50 verses of Guru Devotion.

  4. Pee Bee Chong on Aug 2, 2014 at 9:50 pm

    Dear Rinpoche, Thank you very much for this sharing. I like it so much even though I do not fully understand some of the explanation. The commentary teaches us why guru devotion is so important, and how we should conduct ourselves for best guru devotion. Enlightenment is definitely possible with strong guru-student relationship.

    I would like to apology if I have been very childish on the blog and disrespectful to guru and anyone.

    Thank you Rinpoche with folded hands

  5. Wan Wai Meng on Jul 28, 2014 at 1:13 am

    We owe a lot to Geshe Ngawang Dhargyey who gave us this oral commentary, and giving us a guidance in order to know what it is like to have a spiritual guru student relationship should be

  6. Hee TS on Jul 13, 2014 at 7:03 pm

    Thank you dear Rinpoche for sharing the fifty verses of guru devotion.At least now I know what I had missed and how to conduct ourselves with our guru to give my best devotion.
    Some of us may have difficulties reading this verses though it is in English.It would be better if we could get hold of different languages of the fifty verses of guru devotion such as Chinese for those who struggle in English language.So that they can fully understand this verses and give fully devotion to their guru.
    Much appreciated with folded hands.Thank you.

  7. Jacinta Goh on May 24, 2014 at 8:32 am

    Quite recently, I was actually thinking on how I can get a copy of the commentary for this. I saw it once in KH Gompa when I attended the puja. I am glad that Rinpoche have it HERE (free) and with full commentary (on the next link). I will print this out. Definitely!

    Usually I read it (the 50 verses of Guru Devotion) from time to time. I got this from sadhana and prayers from this blog as well.

    Thank you so much, Rinpoche (with folded hands).

  8. tenzinkhenchen on May 24, 2014 at 12:30 am

    Thank you for sharing this brief, oral commentary on the 50 verses of guru devotion. This text is one of the most important parts of developing a student and teacher relationship, which would lead to great realisations and enlightenment.

    The connection between a guru and his student is pivotal in a Dharma practice.

Leave a Reply

Maximum file size: 15MB each
Allowed file types: jpg, jpeg, gif, png

 

Maximum file size: 50MB
Allowed file type: mp4
Maximum file size: 15MB each
Allowed file types: pdf, docx

Your email address will not be published. Required fields are marked *

Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
6 - 7AM (PST)
(除了每个月的第一个星期五)
SUNDAY
8 - 9PM (GMT +8)
4 - 5AM (PST)

UPCOMING TOPICS FOR DECEMBER / 十二月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at care@kechara.com and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

Name: Email:
For:  
Mail will not be published
  • Lin Mun
    Sunday, Dec 15. 2019 08:35 PM
    We are so fortunate to have a guru who can lead us in our spiritual path by giving us the right method and teaching. Guru is indeed like our Spiritual Doctor, giving us the treatment to our sickness and prescribing the medicine to us. Unfortunately, we students do not follow the instructions and neglect the kindness of our guru. Hence, when our negative karma ripen, we should not blame anyone but us, why didn’t we take the ‘medicine’ prescribed ? No point complaining if we are the one who do not want to change.

    Thank you Pastor David for sharing this article and explanation.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/like-a-skilful-doctor
  • Lin Mun
    Sunday, Dec 15. 2019 08:18 PM
    It is simply amazing how Edward Leedskalnin can move coral stones of up to 30 tonnes by himself with simple tools. Something which I think science can’t explained like how pyramid is built during that period without machines.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/coral-castle.html
  • Anonymous
    Sunday, Dec 15. 2019 06:46 PM
    It is nice to see these warm stories of how human helped marine animals out from their life-threatening situation. There are a lot of attention given to prevent animal abuse in cases of dogs and cats. However, there are only a handful of attention given to marine animals.

    Fishes aren’t given the attention that they deserve because their cries normally went unheard. However, fishes are animals too and they do feel what a human being will feel. We should treat all animals the same and stop creating more suffering for them.

    http://bit.ly/2Eh1VLa
  • Sofi
    Saturday, Dec 14. 2019 09:39 PM
    The 14th Dalai Lama’s prayer to Dorje Shugden

    If Dalai Lama has been worshipping Dorje Shugden for decades, consulted his oracles, composed prayers for Dorje Shugden, then how can he finally and suddenly see Dorje Shugden as negative? How could Dorje Shugden have ‘fooled’ or ‘misled’ such a high being as the Dalai Lama for so many years? That does not make sense. Since Dalai Lama is a highly realized being, he should be able to see Dorje Shugden as a superior being or a negative being from the very first time they ‘met’. This ability is inherent in highly attained beings such as H.H. the Dalai Lama. If we are to hypothetically say His Holiness the Dalai Lama can make mistakes, then this puts us all in a quandary because he saw Shugden as superior in earlier years but later as malevolent. Does this make sense? Because if he can make a mistake once, he can hypothetically make another one. So the ban and his current negative views about Dorje Shugden perhaps can be wrong? I am just presenting some hypothetics.

    Read and decide for yourself of Rinpoche’s hypothesis: http://bit.ly/14DalaiLamaDSPrayer
  • Yee Yin
    Saturday, Dec 14. 2019 02:32 PM
    Thank you Rinpoche for sharing with us the mysterious part on Buddhism. I didn’t know divination is also practised in Buddhism, I have always thought divination is only practised by non-Buddhist. This shows how compassionate Buddha is, Buddha will use different ways to help people.

    Since most of us don’t have the karma or merit to connect with Buddha directly, divination is the best way to seek advice from an enlightened being. Taking refuge and asking for advice from an enlightened being is safe because Buddha is omniscient and Buddha will give us guidance that will truly benefit us.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugdens-dice-divination.html
  • Sofi
    Friday, Dec 13. 2019 11:50 PM
    Dromton Gyelwa Jungne

    Dromtonpa has come down in history as both an enforcer of Second Propagation ethical standards and a holder of Atisa’s tantric lineage. According to the Blue Annals, Dromton was charged with expelling tantric practitioners from Atisa’s audience, this despite the fact that at Samye Chimpu (bsam yas ‘chims phu) Atisa gave Dromton initiation into tantric systems, including the Doha tradition of Bengal. The Blue Annals credits him with revising the translations of both sutra and tantras, including the Astasahastrika Prajnaparamita, and the Jnanasiddhi Tantra.

    Read about this great disciple of Atisha and his attainments: http://bit.ly/Dromtonpa
  • Sofi
    Friday, Dec 13. 2019 11:40 PM
    The Fifth Dalai Lama, Ngawang Lobzang Gyatso

    In 1622 he was identified as the rebirth of the Fourth Dalai Lama, Yonten Gyatso (ta la’i bla ma 04, yon tan rgya mtsho, 1589-1616) by Lobzang Chokyi Gyeltsen (blo bzang chos kyi rgyal mtshan, 1570-1662), who had been the tutor to the Fourth Dalai Lama. Lobzang Chokyi Gyeltsen gave him the name Lobzang Gyatso (blo bzang rgya mtsho) and enthroned him at Drepung Monastery (’bras spungs dgon). Much later the Fifth Dalai Lama gave Lobzang Chokyi Gyeltsen the title of Panchen Lama.

    Read about the greatness of the 5th Dalai Lama and his association with Dorje Shugden: http://bit.ly/5thDalaiLama
  • sarassitham
    Friday, Dec 13. 2019 03:53 PM
    Thank you for the sharing, I do agree in the article say man are responsible for everything in their life. In simply way man are born free and equal in dignity and rights. Only man use the reason and conscience with which they are endowed to act with humanity toward human, animal and planet.

    I truly agree with this article. Every single action that man has to do and done has to connect to one another for perfection in this world.
  • Anonymous
    Friday, Dec 13. 2019 03:03 PM
    Thank you, Rinpoche for telling us this story for us to learn from it. Rinpoche gives a lot of advice and instructions to many people and students to help them. However, no all of the recipient of Rinpoche’s kindness will be willing to go all the way with Rinpoche’s advice and instructions even though it is for our own good. Some will stick all the way but some will stop halfway due to their laziness and fears due to the lack of faith in Rinpoche.

    Rinpoche will not give any advice that will harm us. Sometimes, the instructions might seem to be harming us or unreasonable, but we have to have faith in Rinpoche that eventually it will be beneficial for us in the long run.

    http://bit.ly/2Pjba3C
  • Yee Yin
    Friday, Dec 13. 2019 02:43 PM
    It is very good to know about the origin and the story of the Buddhist deity. The story of Methar shows us how the Tibetan leadership has been operating since the older time, how powerful highly attained lamas are and how an evil spirit can be subdued to do good to help others.

    Power and money are what the Tibetan leadership is interested in. They will make false accusations on someone to take over someone’s wealth and power, like in the case of Demo Rinpoche and Methar. Methar turned into an angry spirit after he was killed. However, due to the power of Serkong Rinpoche and his deep Dharma imprint, Methar was subdued and agreed to give his service to Kache Marpo.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/methar-of-tengyeling-monastery.html
  • Pastor Lanse
    Thursday, Dec 12. 2019 05:30 PM
    Kyabje Zong Rinpoche: Birth, Death & Bardo

    Birth, death and bardo: what are these three things? How do people die? We have to understand what we mean by birth, death and bardo in general. We must know how the bardo is entered. We die, go into bardo, take birth, again die going yet again into bardo. There is an unending cycle of the three; no end to it at all. It is useful to develop aversion to Samsara (or Cyclic Existence) and very good for practice to know this.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/zong-rinpoche-birth-death-and-bardo.html
  • S.Prathap
    Thursday, Dec 12. 2019 04:02 PM
    This is interesting and good article to read and provided many information of holy places.It is always good to visit spiritual power places. it can open up dharma seeds within us and bless our minds to engage in spiritual practice.
    Great to get know what we suppose to do at these Holy place ,recite prayers, make offerings and so forth to intoxicate one selves with the blessings of the place.Thank you so much for the article and beautiful pictures.

    Read more : https://bit.ly/2Pw2Jko
  • Yee Yin
    Thursday, Dec 12. 2019 01:43 PM
    People often relate witchcraft to evil practice. However, in this modern time, no one is penalised for practising witchcraft. It is not a main stream religious practice and people can practise it freely.

    Therefore, it is very ridiculous for the Tibetan leadership to penalise Dorje Shugden practitioners because of their faith. Dorje Shugden practice started about 300-400 years ago and it has never been a threat to national security, there is no reason it should be banned. May the ban be lifted soon and no more discrimination against Dorje Shugden practitioners.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/witches.html
  • S.Prathap
    Wednesday, Dec 11. 2019 05:13 PM
    Rinpoche have shown us an example to have faith and trust in Buddha. When pray sincerely, have trust and faith our wishes will be fulfilled.Buddha will bless us when we have sincere motivation.
    Really a good article about Medicine Buddha .It is really inspiring and thank you very much for sharing with us.
  • nicholas
    Wednesday, Dec 11. 2019 05:04 PM
    The Rain Stopper

    A few years ago, I think in 2005, His Eminence Tsem Rinpoche and a few of us went to Kathmandu, Nepal to buy Buddha statues for our outlets in Malaysia, it was around July and it was a rainy season in Nepal, so it rained almost daily during the daytime and it made the shopping trip somewhat troublesome, because the statue shops in Nepal are mostly in Boudanath and it was not a covered shopping mall, you have to go from shop to shop in the rain. We were staying in Hyatt Regency Kathmandu then and it was raining quite heavily as we were waiting at the lobby for the taxis to bring us to Boudanath, Rinpoche commented that it was another tiresome rainy day, and he said to us “You guys wait here, I am going to talk to my friends”, then Rinpoche left the seat, walked towards the hotel entrance, and start staring at the gloomy sky while mumbling something. The few of us who looked at each other, and all turned to stared at Rinpoche, this lasted for about 5 minutes, then Rinpoche walked back to us and said “It’s ok now, I just talked to them and they are OK with it, we can leave soon.” True enough, in about 5 minutes, the downpour turned into drizzle, and we hopped into the taxis, by the time the taxis were speeding along the bustling streets of Kathmandu, the rain stopped completely.

    http://bit.ly/2m9CLIr

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

Scroll down within the box to view more messages from Rinpoche. Click on the images to enlarge. Click on 'older messages' to view archived messages. Use 'prev' and 'next' links to navigate between pages

Use this URL to link to this section directly: https://www.tsemrinpoche.com/#messages-from-rinpoche

Previous Live Videos

MORE VIDEOS

Shugdenpas Speaking Up Across The Globe

From Europe Shugden Association:


MORE VIDEOS

From Tibetan Public Talk:


MORE VIDEOS

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

Total views today
3,244
Total views up to date
19,227,653

Stay Updated

What Am I Writing Now

@tsemrinpoche on Instagram

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 months ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 months ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 months ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 months ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 months ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 months ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
6 months ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
6 months ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
6 months ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
6 months ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
6 months ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
6 months ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
6 months ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
6 months ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
6 months ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
7 months ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
7 months ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
7 months ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
7 months ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
7 months ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
7 months ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
7 months ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
7 months ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
7 months ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
7 months ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
7 months ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
7 months ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
7 months ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
7 months ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
7 months ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
7 months ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
7 months ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
7 months ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
7 months ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
7 months ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
7 months ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
7 months ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
7 months ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
Silver Manjusri figure from Ngemplak Semongan (Indonesia). Apparently during the Shailendra Dynasty, Mahayana Buddhism was very strong in Indonesia. This Dynasty promoted Mahayana Buddhism and Manjushri was a principal Buddha of worship.
7 months ago
Silver Manjusri figure from Ngemplak Semongan (Indonesia). Apparently during the Shailendra Dynasty, Mahayana Buddhism was very strong in Indonesia. This Dynasty promoted Mahayana Buddhism and Manjushri was a principal Buddha of worship.
In Buddhism: The Importance of Having a Clean Room- https://bit.ly/2ZgrbKS
7 months ago
In Buddhism: The Importance of Having a Clean Room- https://bit.ly/2ZgrbKS
There is an area near Lumbini, Nepal, they have sightings of Yeti for hundreds of years. So they have signages in the area with Yeti artwork to highlight this. Interesting. TR
7 months ago
There is an area near Lumbini, Nepal, they have sightings of Yeti for hundreds of years. So they have signages in the area with Yeti artwork to highlight this. Interesting. TR
Photos of footprints (Yeti) are from a high altitude pass (Darwa Pass) connecting Gangotri valley to Yamunotri valley through old pilgrim route.
7 months ago
Photos of footprints (Yeti) are from a high altitude pass (Darwa Pass) connecting Gangotri valley to Yamunotri valley through old pilgrim route.
Beautiful picture. Rare. Three holy beings.
7 months ago
Beautiful picture. Rare. Three holy beings.
May 1, 2019-I really enjoy this picture of these visitors visiting Dorje Shugden\'s grotto in Kechara Forest Retreat today. They look happy, light and blessed after doing their prayers to Dorje Shugden. I wanted to share this picture.- https://bit.ly/2UltNE4
7 months ago
May 1, 2019-I really enjoy this picture of these visitors visiting Dorje Shugden's grotto in Kechara Forest Retreat today. They look happy, light and blessed after doing their prayers to Dorje Shugden. I wanted to share this picture.- https://bit.ly/2UltNE4
A postcard of my great grand aunt Princess Nirgidma of Torghut-Tsem Rinpoche
8 months ago
A postcard of my great grand aunt Princess Nirgidma of Torghut-Tsem Rinpoche
Rei Kawakubo – Grand Dame of ‘Hiroshima Chic’- https://bit.ly/2Vz4N06
8 months ago
Rei Kawakubo – Grand Dame of ‘Hiroshima Chic’- https://bit.ly/2Vz4N06
Just now, this beautiful grape and orange infused water drink with a blue glass was brought in for me. I was amazed at the colors. Tsem Rinpoche
8 months ago
Just now, this beautiful grape and orange infused water drink with a blue glass was brought in for me. I was amazed at the colors. Tsem Rinpoche
We have to look in and change from within to find the way out of all that makes us unhappy.~Tsem Rinpoche 

www.tsemrinpoche.com
8 months ago
We have to look in and change from within to find the way out of all that makes us unhappy.~Tsem Rinpoche http://www.tsemrinpoche.com
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Always be kind to animals-They deserve to live just like us.
    5 months ago
    Always be kind to animals-They deserve to live just like us.
    Whales and dolphins playing with each other in the Pacific sea. Nature is truly incredible!
  • Bodha stupa July 2019-
    5 months ago
    Bodha stupa July 2019-
    Rainy period
  • Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
    6 months ago
    Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
  • Your Next Meal!
    6 months ago
    Your Next Meal!
    Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
  • This is Daw
    6 months ago
    This is Daw
    This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
  • Don’t Take My Mummy Away!
    6 months ago
    Don’t Take My Mummy Away!
    Look at the poor baby chasing after the mother. Why do we do that to them? It's time to seriously think about our choices in life and how they affect others. Be kind. Don't break up families.
  • They do this every day!
    6 months ago
    They do this every day!
    This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
  • What happened at Fair Oaks Farm?
    6 months ago
    What happened at Fair Oaks Farm?
    The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
  • She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
    6 months ago
    She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    8 months ago
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    8 months ago
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
  • Beautiful Monastery in Hong Kong
    8 months ago
    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    8 months ago
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    8 months ago
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    8 months ago
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    8 months ago
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    8 months ago
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    9 months ago
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    9 months ago
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    9 months ago
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    9 months ago
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    10 months ago
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    11 months ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    11 months ago
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    11 months ago
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    11 months ago
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    11 months ago
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    12 months ago
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    1 years ago
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    1 years ago
    His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    Trijang Rinpoche never gave up his devotion to Dorje Shugden no matter how much Tibetan government in exile pressured him to give up. He stayed loyal inspiring so many of us.
  • This topic is so hot in many circles right now.
    2 yearss ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    2 yearss ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    2 yearss ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    2 yearss ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    2 yearss ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    2 yearss ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    2 yearss ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    2 yearss ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    2 yearss ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    2 yearss ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    2 yearss ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    2 yearss ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    2 yearss ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    2 yearss ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    2 yearss ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

View All Questions

CHAT PICTURES

Kids camp 2019 - Meditation session for all participants. A great way to calm our mind & stay focus. Lin Mun KSDS
2 hours ago
Kids camp 2019 - Meditation session for all participants. A great way to calm our mind & stay focus. Lin Mun KSDS
Kids camp 2019 - Who can resist this smiley face fried rice ? Lin Mun KSDS
2 hours ago
Kids camp 2019 - Who can resist this smiley face fried rice ? Lin Mun KSDS
Kids camp 2019 - Participants writing their appreciation message to parents / guardians who sent them to this camp. Lin Mun KSDS
2 hours ago
Kids camp 2019 - Participants writing their appreciation message to parents / guardians who sent them to this camp. Lin Mun KSDS
Kids camp 2019 - Big thanks to the dedicated food team for the delicious food prepared in the 3 days camp. Lin Mun KSDS
3 hours ago
Kids camp 2019 - Big thanks to the dedicated food team for the delicious food prepared in the 3 days camp. Lin Mun KSDS
3 hours ago
3 hours ago
Kids camp 2019 - Sun team is showing their puzzle. It’s all about team work. Lin Mun KSDS
3 hours ago
Kids camp 2019 - Sun team is showing their puzzle. It’s all about team work. Lin Mun KSDS
Kechara Kids Camp 2019 - Art time at beautiful yard in Enchanted Forest -Jayce Goh
3 days ago
Kechara Kids Camp 2019 - Art time at beautiful yard in Enchanted Forest -Jayce Goh
Kechara Kids Camp 2019 , cute meal - KSDS Jayce Goh
3 days ago
Kechara Kids Camp 2019 , cute meal - KSDS Jayce Goh
Kechara Kids Camp rules Wake up on time and wash themselves independently - KSDS Jayce Goh
3 days ago
Kechara Kids Camp rules Wake up on time and wash themselves independently - KSDS Jayce Goh
Re: Kechara Kids Camp 2019 , Beautiful Tents setup - KSDS Jayce Goh
3 days ago
Re: Kechara Kids Camp 2019 , Beautiful Tents setup - KSDS Jayce Goh
Re: Kechara Kids Camp 2019 - Caring assitant help students to dry up their hair - KSDS Jayce Goh
3 days ago
Re: Kechara Kids Camp 2019 - Caring assitant help students to dry up their hair - KSDS Jayce Goh
Kechara Kids Camp 2019 , Teamwork to accomplish the leaky pipe games - KSDS Jayce Goh
3 days ago
Kechara Kids Camp 2019 , Teamwork to accomplish the leaky pipe games - KSDS Jayce Goh
Kechara Kids Camp -meal time - KSDS Jayce Goh
3 days ago
Kechara Kids Camp -meal time - KSDS Jayce Goh
Re: Kechara Kids Camp rules wash own dishes after meal - KSDS Jayce Goh
3 days ago
Re: Kechara Kids Camp rules wash own dishes after meal - KSDS Jayce Goh
Re: Kechara Kids Camp 2019 -
3 days ago
Re: Kechara Kids Camp 2019 -
Re: Kechara Kids Camp - 3D2N , kids enjoying dining at Enchanted Forest - Jayce Goh
3 days ago
Re: Kechara Kids Camp - 3D2N , kids enjoying dining at Enchanted Forest - Jayce Goh
Re: Kechara Kids Camp - Violet taste fresh flower roselle from Kechara Farm, so cute of her !! - Jayce Goh
3 days ago
Re: Kechara Kids Camp - Violet taste fresh flower roselle from Kechara Farm, so cute of her !! - Jayce Goh
Kechara Kids Camp - Teacher Lin Mun and teacher alice guiding the children to present their artwork piece - KSDS Jayce Goh
3 days ago
Kechara Kids Camp - Teacher Lin Mun and teacher alice guiding the children to present their artwork piece - KSDS Jayce Goh
Re: Kechara Kids Camp - Caring teacher Kien to give a hug when the kid need advise
3 days ago
Re: Kechara Kids Camp - Caring teacher Kien to give a hug when the kid need advise
Re: Kechara Kids Camp - 3D2N of Fun-Filled Adventures Under the Stars!
3 days ago
Re: Kechara Kids Camp - 3D2N of Fun-Filled Adventures Under the Stars!
Kechara Kids Camp - 3D2N of Fun-Filled Adventures Under the Stars!
3 days ago
Kechara Kids Camp - 3D2N of Fun-Filled Adventures Under the Stars!
Kechara Kids Camp 2019- Kechara Farm Exploring - Jayce Goh KSDS
3 days ago
Kechara Kids Camp 2019- Kechara Farm Exploring - Jayce Goh KSDS
Kechara Kids Camp - 3D2N Kechara Farm Exploring - Jayce Goh
3 days ago
Kechara Kids Camp - 3D2N Kechara Farm Exploring - Jayce Goh
Re: Kechara Kids Camp rules Wake up on time and clean up independently - KSDS Jayce Goh
3 days ago
Re: Kechara Kids Camp rules Wake up on time and clean up independently - KSDS Jayce Goh
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
Zong Rinpoche

Archives

YOUR FEEDBACK

Live Visitors Counter
Page Views By Country
United States 4,271,792
Malaysia 4,121,145
India 1,680,123
Nepal 788,435
Singapore 756,128
United Kingdom 674,145
Canada 585,304
Bhutan 562,585
Australia 451,126
Philippines 349,959
Indonesia 343,798
Germany 275,318
France 266,474
Brazil 189,027
Taiwan 176,550
Vietnam 175,711
Thailand 172,567
Italy 135,116
Mongolia 131,297
Spain 128,555
Portugal 126,905
Turkey 115,243
Netherlands 114,746
United Arab Emirates 100,424
Russia 93,914
Romania 87,666
Hong Kong 85,480
Sri Lanka 84,463
South Africa 78,122
Mexico 76,438
Myanmar (Burma) 72,902
New Zealand 70,122
Switzerland 66,162
Japan 64,770
South Korea 59,511
Cambodia 59,434
Bangladesh 54,137
Pakistan 53,564
China 48,614
Total Pageviews: 19,227,577

Login

Dorje Shugden
Click to watch my talk about Dorje Shugden....