Brief Commentary on 50 Verses of Guru Devotion

May 23, 2014 | Views: 1,241

 

(By Tsem Rinpoche)

To download the commentary below in Word format, please click HERE.

 

(Disclaimer: I do not own any of the information. I am sharing this commentary here out of my great admiration for the illustrious scholar and master Geshe Ngawang Dhargyey and wish to bring more awareness of his writings and commentaries. I am not profiting from its use.) 

 

THE FIFTY VERSES OF GURU DEVOTION
By Geshe Ngawang Dhargyey (Last Updated Sep 10, 2008)

From the Introduction of Geshe Ngawang Dhargyey’s short commentary on the Fifty Verses:

The Fifty Verses of Guru Devotion [Skt: Gurupancashika; Tib: Lama Nga-chu-pa] was written in about the first century B.C. by Ashvagosha. This Indian poet was known by many names—such as Aryashura, Matriceta, Patriceta, Matichitra, and Bhavideva—and was a contemporary of King Kaniska of the Kusan Dynasty. Having previously been a strong non-Buddhist believer, he became an extremely devout follower of the Buddha’s path and wrote many works on its various aspects.

Shakyamuni Buddha lived about four centuries before Ashvagosha. He taught sutras dealing with meditative practices for attaining liberation and enlightenment and, in the form of Buddha Vajradhara, tantras covering speedier but more dangerous methods for achieving this latter goal.

Success in following either the sutra or the tantra path to enlightenment depends solely upon your guru devotion, as Lord Buddha indicated in the Lotus Sutra (Saddharmapundarikasutra) and in the Kyedor Shägyü Dorje’i G’ur, an explanatory work to the Hevajra tantra, where he stated that in future times of degeneration he would take the form of gurus and therefore, at such times, gurus should be as respected as buddhas because they are their living representatives.

Guru devotion involves both thought and action. The most important thing is to develop the total conviction that your guru is a buddha—this is a prerequisite for receiving any insight. Whether you are aiming to attain liberation in order to benefit mainly yourself or reach the perfected state of a fully enlightened buddha in order to enlighten all others, your guru can show you the way only if he himself has already gained these achievements. If you doubt your guru’s competence and ability to guide you, your practices will be extremely unstable and you will be unable to make any concrete progress. You must have full confidence that it is possible to become enlightened, that your guru is living proof of this, and that by following the Buddha’s teachings as your guru instructs, you can achieve the same. Only then will it be possible for you to gain any real benefit from your practices.

Seeing only good qualities in your guru, therefore, is the way to develop these qualities yourself. Normally most people are blind to their own shortcomings, while the faults of others shine out clearly. But if you did not possess these same faults yourself, you would be unable to recognize them in others. If there are two pieces of fruit, one ripe and one rotten, and the person next to you takes the ripe one, it is only because of your own greed that you accuse him of being greedy and selfish. If you were unattached to the fruit, it would not matter to you which one he took—you would simply see him as having taken a piece of fruit.

Likewise, if you can train yourself to see only good qualities and never any faults in your guru, this positive outlook will come to pervade, amplify and reflect your own state of mind. As we all have buddha nature within us—the clear, uncontaminated state of pure mind established without any true independent existence—seeing our guru as a buddha gives us the possibility of activating and realizing our own buddha nature. Seeing only our guru’s faults merely reinforces our own shortcomings and negative attitudes; seeing only his perfection enables us to attain the perfection of buddhahood ourselves. Therefore, one of the main practices of guru yoga, particularly in tantra, is to realize the inseparability of our own mind with our guru, the buddhas and our meditation deity, which is a pure manifestation of the enlightened mind. Thus, guru devotion is the root of all attainments.

If your guru acts in a seemingly unenlightened manner and you feel it would be hypocritical to think him a buddha, you should remember that your own opinions are unreliable and the apparent faults you see may be simply a reflection of your own deluded state of mind. Also, you should think that if your guru acted in a completely perfect manner, he would be inaccessible and you would be unable to relate to him. It is therefore out of your guru’s great compassion that he may show apparent flaws. This is part of his skillful means in order for him to be able to teach you; he is mirroring your own faults. Therefore, check within and learn from him how to remove your shortcomings. If you are only intent on criticizing your guru, he will never be able to benefit you.

It was Buddha Vajradhara himself who said that your guru is to be seen as a buddha. Therefore, if you have faith and take refuge in the Buddhist teachings, you will try to understand what Vajradhara meant by this.

Buddhas exert a great positive influence on the world in the same way that the sun does. But just as a magnifying glass is needed to focus the rays of the sun in order for tinder to catch fire, so too is a guru required to focus the buddhas’ virtuous conduct into your mind-stream to inspire you to follow the path. Thus, as living examples representing the buddhas, gurus carry on the work of all the enlightened beings, acting as an accessible focal point for your practices so that you can gain buddhahood yourself.

Through devotion to your guru, showing him respect and making offerings, you accumulate the merit necessary to attain liberation from all suffering. Such service is done not to benefit your guru but for your own sake. When you plant seeds in a field, it is not to benefit the earth—you’re the one who harvests the crops. Therefore, with the proper devotional attitude towards your guru—seeing him as a buddha—the more positive energy you exert in his direction, the closer you come to buddhahood yourself. Likewise, if you hate your guru and generate negative energy towards him, you are deliberately distancing yourself from his enlightened state and freedom from pain. As a result you bring intense suffering upon yourself. Therefore, if you see faults in your guru and tend to belittle him, remember that your opinions are unreliable and that only unhappiness can result from despising the states of happiness he represents.

Remembering your guru’s kindness to teach you during this degenerate age after Shakyamuni Buddha has passed away, you must develop loving respect for him. He teaches you despite your delusions and does not force you to undergo the hardships that many disciples had to endure in the past. He gives you initiations and oral teachings and transmits the unbroken lineages that come from the Buddha himself. He inspires you to attain his state and helps you materially when you need it. Without loving respect for your guru you will never become enlightened; if you don’t respect the state of buddhahood he represents, how can you hope to attain it?

The various aspects of devoting yourself to your guru by means of thought have been taught extensively in such texts as the Gandavyuha Sutra and their scriptural references are detailed in Je Tsongkhapa’s Lam-rim Chen-mo.

Ashvagosha’s Fifty Verses is the most comprehensive summary of devoting yourself to your guru by means of action. Its scriptural sources are a wide range of tantric texts, including the Guhyasamaja, Kalachakra, Chakrasamvara, Vajradakini, and Vajrahridayalamkara tantras. The specific tantric sources for each verse are given in Lama Tsongkhapa’s Fulfillment of All Hopes, his commentary on this text.

As important as guru devotion is for practitioners of sutra, it is even more essential and more emphasized in the study and practice of tantra . This is because tantric techniques are extremely difficult and complicated. If practiced correctly, they can bring you buddhahood within your lifetime, but if not, they can be very dangerous and bring you extremely dire consequences. Therefore, the direct personal guidance of a guru is indispensable.

Since the Fifty Verses outlines specifically how disciples should act with their guru, it is customarily taught before a tantric initiation is given. Once a guru-disciple relationship has been established, disciples are taught guru devotion and the common path of renunciation, bodhicitta, and correct view of emptiness. Then, after receiving the proper initiations, they can be led gradually through the stages of tantra on the firm foundation of guru devotion and the three principal aspects of the path.

 

The Fifty Verses of Guru Devotion commentary

Homage to the Bhagavan Vajrasattva

Bhagavan is one of the many epithets used for an enlightened being, a buddha. The Tibetan term for it, chom-dän-dä, is etymologized as follows: chom means to overcome—buddhas have overcome both the obstacles preventing liberation and those preventing omniscience. The former include the delusions, or moral and mental defilements [Skt: klesha], as well as their imprints [karma] and the ignorance of grasping for true independent existence; the latter refer to the imprints of this ignorance. Dän means to possess—buddhas possess all good qualities, having completed the accumulation of both merit and insight, resulting in their form and wisdom bodies respectively. Dä means to pass beyond—buddhas have passed beyond both samsara and nirvana.

The hidden meaning of Vajrasattva [Tib: Dorje Sempa] can also be discovered from its etymology. Dorje means indestructible diamond lightning—here it refers to the diamond-hard wisdom of non-dual bliss and emptiness, that is (1) the non-duality of the mind that has the bare perception of emptiness experienced with a feeling of great bliss and (2) the emptiness that is the object of this mind. Sempa means one with a heroic mind—one who has abandoned all delusions, ignorance and their imprints and possesses the heroic mind ready to help others in all possible ways at any time.

Thus Bhagavan Vajrasattva refers to the state of Vajradhara, the form the Buddha took when teaching tantra. As guru devotion is the way to attain this enlightened state, Ashvagosha begins his work with this homage.

Verses 1 & 2

In general, there are three types of initiation: causal, pathway and resultant. The first is to ripen your mindstream, the second is an actual path of practice through which to gain enlightenment, and the third is into the actual liberated state of buddhahood. Everyone who ever has or will attain enlightenment does so through receiving these highest empowerments from their tantric masters.

Verse 3

As a disciple, you must regard your guru as an enlightened being. Even if from his own point of view he is not enlightened and you, his disciple, have gained buddhahood before him, you must still show him respect and pay homage. For instance, Maitreya, the fifth and next buddha of the thousand of this world age, who now presides over Tushita buddha-field, became enlightened before his guru, Shakyamuni Buddha. To demonstrate respect for his guru, Maitreya has a stupa, or reliquary monument, on his forehead. Likewise, Avalokiteshvara, the manifestation of the compassion of all the buddhas, is crowned in his eleven-headed aspect with the head of his guru, Amitabha Buddha, the one who presides over Sukhavati buddha-field.

Thus, learning from a guru should not be like killing a deer to extract its musk and then discarding its corpse. Even after attaining enlightenment you must still continue to honor your guru who made all your achievements possible.

Verses 4 & 5

One of the ordination rules is that monks and nuns should not prostrate to laypeople. This is taken to mean that in public you should not show this type of respect for your lay guru as it might cause misunderstanding and scorn among those who casually observe. It is better to prostrate facing scriptural texts or Buddha images near him, while directing your reverence in your mind to your guru.

For example, the great Masters Chandragomin and Chandrakirti often debated with one another. The former was a layman, the latter a monk. One day Chandrakirti invited Chandragomin to his monastery. He wanted all the monks to form a procession, but the lay master objected that the local townspeople would find it strange. Chandrakirti told him not to worry. He placed a statue of Manjushri on a high throne and in the procession had a monk carry it directly before Chandragomin. All the people thought that the ceremony was in honor of Manjushri, the manifestation of all buddhas’ wisdom, and thus Chandrakirti avoided creating any bad feelings.

Although restraint and indirect means of showing respect are often called for out of consideration for others, in private a disciple must follow all the proper procedures of guru devotion, no matter what the status of his guru may be. However, general respect, such as rising whenever he comes into view, must be shown at all times.

On his own part, however, a guru should always be humble never arrogant or pompous, thinking himself great and worthy of honor. Pari Rinpoche, one of the most realized disciples of the senior and junior tutors of His Holiness the Fourteenth Dalai Lama, always kept a scriptural text by his seat. Explaining why, he said that when people would come to visit him and prostrated, at least they would gain some merit from showing respect to the scripture, since he himself had no qualifications.

Verse 6

At initiations, we take many sets of vows never to abandon the practices and procedures essential for spiritual progress. The disciples pledge their word of honor never to transgress these vows, such as always to visualize their guru as inseparable from the deity into whose practice they have just been initiated. Such deities, as well as the gurus, share the same enlightened nature as all the buddhas; they differ only in the physical aspect they manifest.

The guru, too, has previously pledged his word of honor never to disclose the tantric secrets to those who are unable to understand and keep them. Just as the milk of a lion should not be kept in a clay pot, so the profound and powerful methods of tantra should not be entrusted to those who are not ready. If, having taken such vows, either guru or disciple should allow their words of honor to degenerate, it will be impossible for either to attain any of their goals, and very serious unfortunate consequences will follow for both. Therefore, it is extremely important for there to be a mutual examination between the guru and disciple before they enter a formal relationship.

In ancient times, in order to receive an initiation, potential disciples would have to ask over a period of three years. Initiations were never given casually. By making disciples wait so long, gurus would impress upon them the seriousness of entering the tantric path, test their commitment and ensure that they were properly prepared. Often a guru would make disciples wait even longer before agreeing to teach them anything. He would repeatedly test their character and only when he had understood them well would he accept them as disciples.

Disciples must also test potential gurus to determine if they are fully qualified. You have to be confident that you will be able to devote yourself fully to this master. Before entering a formal guru-disciple relationship, you have complete freedom of choice, but once you have established this bond, you have to follow the teachings on guru devotion with total commitment.

Verses 7, 8 & 9

In general, a Mahayana guru should have the following ten qualities:

  1. Discipline as a result of his mastery of the training in the higher discipline of moral self-control;
  2. Mental quiescence from his training in higher concentration;
  3. Pacification of all delusions and obstacles from his training in higher wisdom;
  4. More knowledge than his disciple in the subject to be taught;
  5. Enthusiastic perseverance and joy in teaching;
  6. A treasury of scriptural knowledge;
  7. Insight into and understanding of emptiness;
  8. Skill in presenting the teachings;
  9. Great compassion; and
  10. No reluctance to teach and work for his disciples regardless of their level of intelligence.

A tantric master must have even more good qualities, as listed in the text. Most important is that he be an extremely stable person, with his body, speech and mind totally under control. He should be someone in whose presence everyone feels calm, peaceful and relaxed and even the mere sight of him brings great pleasure to the mind. And his compassion must be unsurpassable.

There are two sets of ten fields in which the vajra guru must be a complete master. The ten inner ones are essential for teaching the yoga and maha-anuttara yoga classes of tantra, which stress the importance of purifying mainly internal mental activities. These are expertise in:

  1. Visualizing wheels of protection and eliminating obstacles;
  2. Preparing and consecrating protection knots and amulets to be worn around the neck;
  3. Conferring the vase and secret initiations, planting the seeds for attaining a buddha’s form bodies;
  4. Conferring the wisdom and word initiations, planting the seeds for attaining a buddha’s wisdom bodies;
  5. Separating the enemies of Dharma from their own protectors;
  6. Making the offerings, such as of sculptured tormas;
  7. Reciting mantras, both verbally and mentally, that is, visualizing them revolving around his heart;
  8. Performing wrathful ritual procedures for forcefully catching the attention of the meditational deities and protectors;
  9. Consecrating images and statues; and
  10. Making mandala offerings, performing the meditational practices (sadhana) and taking self-initiations.

The ten external qualities are required for teaching the kriya and charya classes of tantra, which stress the importance of purifying mainly external activities in connection with internal mental processes. These are expertise in:

  1. Drawing, constructing and visualizing the mandala abodes of the meditational deities;
  2. Maintaining the different states of single-minded concentration;
  3. Executing the hand gestures [Skt: mudra];
  4. Performing the ritual dances;
  5. Sitting in the full meditation position;
  6. Reciting what is appropriate to these two classes of tantra;
  7. Making fire offerings;
  8. Making the various other offerings;
  9. Performing the rituals of
  1. Pacification of disputes, famine and disease,
  2. Increase of life span, knowledge and wealth,
  3. Power to influence others and 
  4. Wrathful elimination of demonic forces and interferences; and
  • Invoking meditational deities and dissolving them back into their appropriate places.

It is not sufficient for a tantric master merely to know how to perform the superficial actions of these above rituals; he must actually be able to do them. For instance, when consecrating an image of a meditation deity, he must be able to invoke the actual deity and place it in the image, not merely recite the words of the accompanying text. If you take as your guru a master with all these qualifications and powers and he accepts you as his disciple, you must devote yourself fully to him. Although it is possible that out of delusion you might disagree with your guru, never show him disrespect or despise him from the depth of your heart.

Verses 10 through 15

As your guru is a buddha, despising him is the same as hating all enlightened beings. The state of buddhahood is one of complete liberation from all suffering, ignorance, delusions and obstacles. It is the attainment of all good qualities, complete perfection and total omniscience. By despising or belittling such a state through disparaging your guru, you cast yourself in the opposite direction from happiness and freedom; having contempt for wisdom and liberation, you gain instead bondage and pain. Such tormented states are what have been described in all the scriptures as the various hells.

Thus there are great dangers in entering a guru-disciple relationship. A tantric master is a teacher who has given you initiations, tantric discourses or even instructions on mandala drawing. As he has no pretension and is never boastful, he will always hide his good qualities and never hesitate to admit shortcomings. If you do not recognize such traits as indications of his perfection, humility and skillful means, you may make the serious mistake of belittling or seeing faults in him.

Having established a formal bond with this guru and through him entered a pathway to buddhahood, if, from the depths of your heart, you break this link , you cast yourself into terrible suffering. Therefore, you must have great awareness, for although guru devotion will elevate you to full enlightenment, a breach of it will be your downfall.

Verse 16

As a buddha, a guru will never hold a grudge. Showing him disrespect cannot possibly offend or hurt him—the only one you’ll harm will be yourself. Therefore, if you repent and beg his forgiveness, he will accept what you offer with great compassion. Then, by the force of your faith, respect and devotion, you need not experience great misfortune.

The beneficial effects of guru devotion and the dire consequences of a breach of it are not rewards and punishments from a God-like guru. They follow directly from cause and effect. Your guru is the focal point for your practices leading to enlightenment—the more devoted you are towards the state of perfection he represents, the closer you come towards this goal. Despising him can only take you further away into darkness and ignorance.

Verses 17 through 21

Making offerings to your guru as the representative of all the buddhas is extremely important. Such generosity is symbolic of your total dedication to achieving buddhahood. If through miserliness or selfishness you hold back from giving what you find the most pleasing and offer only what you do not want for yourself, how can your promise to give yourself totally to the work of benefiting all sentient beings be anything but a farce? Without any attachment you must be willing to sacrifice everything for your attainment of enlightenment through your guru. Offering a mandala symbolizes the dedication of your body, speech and mind—even the entire universe—to this goal.

If you are poor, like Jetsun Milarepa was, it doesn’t matter that you don’t have any riches to offer. What is important is your state of mind and willingness to sacrifice everything for the sake of your guru, enlightenment and all sentient beings. The best offering, then, is of your practice. But if you do have wealth, you must never hesitate to use it for gaining merit.

Therefore, making offerings is not so that your guru can become rich. On his part, the guru should regard such offerings as a tiger does grass. The point is to benefit yourself and ultimately everybody else by your total dedication. Through practicing like this you accumulate great merit that eventually will result in your attaining the form body of a buddha, and if you can see the empty nature—the lack of true, independent existence—of yourself, your guru and what you offer, you simultaneously accumulate the insight that eventually will result in your attaining the wisdom body of a buddha. Thus the supreme powerful attainment of buddhahood comes from making offerings to your guru.

Verse 22

Your guru, the deities and Vajradhara, the form that Lord Buddha assumes in the tantras, are all the same in nature. They are like a single person in a drama changing masks and costumes and playing different roles. The same is true if you have many gurus. You must regard them all as buddha, differing only in the face he wears.

Your ability to see your guru and Buddha Vajradhara as the same depends on your motivation. If you have developed the enlightened motive of bodhicitta, you are striving to become a buddha yourself in order to be fully able to benefit others. The stronger your bodhicitta motivation, the more the thought of enlightenment will pervade your mind. Thinking only of enlightenment and how to achieve it, you will automatically be able to see your guru as Vajradhara because nothing else will be in your mind.

The stronger your wish to attain enlightenment, the more clearly will you see the necessity for your guru to be a buddha. Thus, with the strong compassion of wishing others never to suffer, you can dedicate yourself easily and with joy. Through the practice of the perfections of generosity, morality, patience and so forth, all centered on your guru, you will then be a ble to attain his state.

Verse 23

A stupa is a monument in which relics of a buddha are kept. Like your guru, it serves as a focal point for your veneration and devotion to attaining buddhahood. Both destroying a stupa and stepping on your guru’s shadow, then, are acts of extreme disregard and disrespect for the state of enlightenment and the fearsome consequences of both are therefore the same. Similarly, if you treat your guru’s shoes, seat, horse or vehicle as ordinary objects and presume to use them yourself or step on them, your arrogant attitude can only become a major hindrance to your attainment of buddhahood.

Verses 24 & 25

Obeying your guru’s orders and following his advice are more important than making countless offerings. Entrusting yourself fully to him, he will guide you along the path to enlightenment. If with haughty pride and stubborn closed-mindedness you think you know what is best for your own spiritual progress, how will you be able to learn anything from him?

This does not mean that you should become a mindless slave or that your guru can take undue advantage of you. Since you are aiming for the complete freedom of enlightenment, there must also be freedom in the means of attaining it. You should never follow your guru’s wishes simply because you feel obligated or forced to obey. Rather, try to understand his intentions and aim. Your guru will only tell you to do what is beneficial for yourself and others. What he asks may be difficult and its immediate purpose may not be obvious, but you should receive his advice joyfully and with deep gratitude for his concern for your welfare.

Examine yourself honestly to see if you can follow wishes. If there is no way in which you can comply, do not be rude or arrogant. Explain politely and with extreme humility what the difficulty is. Your guru will not be unreasonable; as a buddha , he is filled with great compassion.

If, however, you can avoid transgressing his advice, this is best. Following the spiritual path as he directs, you can attain not only the ordinary powerful attainments of extra-physical and mental powers common to non-Buddhists, but also, depending on your motivation, higher rebirth, liberation or the supreme powerful attainment of enlightenment.

Verse 26

Before Dromtönpa studied with Atisha , he served another guru in Kham. By day he carried his master’s children on his back, spun wool with his hands and softened leather with his feet; by night he tended his master’s animals. He did all this with great joy, and although he was only a layman, Atisha designated him as the recipient of all the teachings he brought to Tibet.

When Jetsun Milarepa was serving Marpa, he would throw himself in the mud and beg his guru’s wife to sit on him while she milked the cows. That’s the kind of respect and devotion you need to have for everybody close to your guru. Remember that he is a buddha with equal regard and love for all. If you are jealous of his family, attendants or other disciples, if you are possessive of his time and attention, this clearly shows that you do not sincerely believe him to be a buddha.

Verses 27 through 30

All these examples of improper behavior are prohibited not because your guru will be offended: buddhas cannot be affected by rudeness. It is because you want to attain his state of perfection and have great respect for this achievement that you should not act in a coarse, arrogant or inconsiderate manner.

The customs outlined here are not meant to be cruel, unnatural restrictions. If you are sitting cross-legged at a discourse and get too uncomfortable, you are certainly permitted to lift your knees or shift position, but sitting casually with your feet stretched out towards your guru reflects a flippant, disrespectful attitude. Attending a discourse is not like being at a sporting event; you’re not there for your amusement but in order to attain enlightenment for the sake of all sentient beings. Therefore, you must show your guru great respect and always be alert to his needs and comfort.

Verses 31 & 32

You must always be considerate of your guru. As he is the one who will show you the way to complete freedom from suffering and how to liberate others, he is more precious than anything else. If he is in danger, you must protect him. Do not sit back idly and proudly as if you owned the entire world.

Verse 33

If you have the opportunity to bathe your guru, shave his head or in any way attend to his comfort, you will be able to gain a great deal of merit. Thus all such actions must be done with the greatest respect. Never selfishly think of your own needs first. Your primary concern should be for your guru and your attainment of his enlightened state. Only afterward should you care for yourself.

Verse 34

Once when Lama Tsong Khapa was giving a discourse to some disciples in a retreat house above where Sera Monastery would later be built, Khädrub-Je came to meet him for the first time. He asked a nun living near by where the Venerable Tsong Khapa could be found and she ran off without saying a word. She rinsed her mouth, lit a stick of incense and then replied, “My gracious, venerable Abbot, His Presence Je Tsong Khapa resides over there.”

If your guru’s name is Rinchen Dorje, you may refer to him when speaking to others as “my spiritual master, His Presence, the holy, venerable Rinchen Dorje.” At least some respectful titles must be used. It is extremely crude, arrogant and grating to address, refer to or write about your guru using only his personal name—he is not your childhood playmate but a buddha leading you to enlightenment.

Verses 35 & 36

Never waste your guru’s time with idle chatter. When you go to see him, make three prostrations and announce the purpose of your visit directly. Ask your questions in a straightforward manner, with extreme politeness and humility. If your guru gives you advice or asks you to do something, examine yourself to see if you can comply. If you cannot, then excuse yourself and explain why not. Do not promise to do something and then go back on your word—the consequences of such disobedience and negligence are very serious. But if you can comply, tell him you will do what he says, keep him informed of your progress, and always report in the end what you have done.

Verses 37 through 39

It is improper for a guru to offer to teach without being specifically requested. He teaches to benefit his disciples, not to display his knowledge. Therefore it is important to make such requests in the proper, formal manner. However, do not try to pressure your guru into teaching you something too advanced for your level. He will judge when you are ready. Do not haughtily order him to do what you think is best.

When attending his discourses, remember that they are not social events. The reason you’re there is to learn how to attain enlightenment for the benefit of others, not there to show off your wealth and beauty to others, so don’t adorn yourself like a peacock. Also, be aware and considerate of the social customs of those around you; never dress in a way that would offend them or disturb their minds. Be neat, clean and unostentatious and sit with great respect for your guru.

When serving your guru, do not be childish. The reason you offer service and gifts is to create the merit you need to attain enlightenment for the sake of all sentient beings, not to be able to boast to others how pious and devoted you are. No merit can be gained from arrogance. Do not serve your guru with haughty pride, as though you were doing him a great favor. He doesn’t need any help from you—he’s a buddha—but you need a lot from him: by allowing you to perform small tasks he is giving you the great opportunity to accumulate merit, therefore, remember his kindness in allowing you to serve him.

Also, do not act in a coquettish manner, flirting with your guru as though you could win his favor in this way. Your guru is a buddha with equal loving compassion for all. He will not be impressed by your frivolous behavior.

Verses 40 through 42

Even when you have become a guru yourself, you must still practice great devotion to your guru. If you are requested by your own disciples to give an initiation, teachings and so forth and your own guru resides in the same area, you should first ask him if he can do it instead of you. If he cannot, then only with his approval can you go ahead to fulfill these requests.

If your guru lives far away, you should write to him for permission to accept a disciple or give any teachings. You should not act independently with pride as if you were a great and holy master, but always in deference to his advice.

Especially in the presence of your guru, you must not allow your own disciples to show you respect and at all times be humble. You should give any offerings you receive to your guru as a sign of your respect. He will then take a token amount and give you back the rest. He has no greed for your offerings but you must always keep him foremost in your mind.

Rechungpa was once living in the same town as his guru, Jetsun Milarepa. As he was very handsome, many devotees came to see him and gave him a lot of offerings. He thought, “If I have been given this many offerings, my guru must have received at least three times as much.”

He went to Jetsun Milarepa and said, “Didn’t we receive a lot of offerings today? Let’s share them with all the other disciples.” But his guru showed him that all he had been given that day was piece of meat, a cheese cake and some butter. Rechungpa felt so embarrassed that he had received more offerings than his guru that he told him he would leave town immediately. He asked permission to go to Lhasa to see the famous Buddha image, but Jetsun Milarepa replied, “If you see your guru as buddha, what use is it to go look at some statue?”

Then Rechungpa asked if he could go visit the ancient monastery at Samyé. Again his guru answered, “When observing the spectacle of your mind, what use is it to go look at a building?”

A third time he requested to make a pilgrimage to Lhodrak, where his guru’s master, the great translator Marpa had lived. Milarepa simply said, “If you meditate on my master’s teachings, what use is it to go look at his house?”

Jetsun Milarepa told him to stop trying to do so many things but to go into retreat to gain more confidence in his practice instead. So this is what Rechungpa did, because he realized that it is not proper for a disciple to receive more respect and offerings than his or her guru.

Verses 43 & 44

All disciples who receive tantric empowerments from the same guru become vajra brothers and sisters and should therefore have great affection and regard for each other and help each other stay on the path. You should never be jealous of or feel pride toward your fellow disciples or compete with them. By correcting each other you please your guru and everybody benefits. If there is unity and harmony among Dharma friends, it will spread into the lives of those around them.

Verse 45

Guru devotion is not a fanatical practice. If you are ill and your guru enters the room, you don’t have to stand up and prostrate. If you have something to offer but are too weak to extend your hand, it is permissible even for your guru to bend down to your bed to receive it. This is not disrespectful because in your heart you want to do what is proper but your physical condition prevents you from doing it.

However, there are certain things for which there are no exceptions. You must never disturb your guru’s mind or be boastful, arrogant or disrespectful no matter what the circumstances.

Verses 46 & 47

All you want is happiness and freedom from suffering. The source of these is your guru because he shows you the path to buddhahood and, by his living example as an enlightened being, inspires you to travel this path yourself. If you realize this, you will understand the importance of single-minded guru devotion and do only what pleases him. Since the source of these teachings is Buddha Vajradhara, you should put aside all doubt—follow them with complete conviction and you will attain enlightenment.

What pleases your guru most, then, is your practice leading to buddhahood. Therefore, your motivation for pleasing him should be bodhicitta—your wish to help others by leading them to enlightenment—not worldly desires such as seeking your guru’s praise or fatherly approval.

Moreover, if your guru scolds you, examine your feelings. If you have not intentionally belittled him or sought to annoy him and have not responded to his scolding with anger or accusations that he is unenlightened, then you have not committed a breach of guru devotion. In such situations it is totally inappropriate to become depressed, despondent or to feel self-pity and guilt that your guru does not love you any more. To do so indicates that strong ego-grasping is causing you to take his criticism too personally.

Marpa scolded and even beat Jetsun Milarepa many times. This was not because he personally disliked him but because out of compassion he saw the need for forceful skillful means. Thus, if your guru is wrathful with you, try to see that he is using this method to tame your mind and lead you to enlightenment. As a buddha, how could he possibly hate you?

Verses 48 & 49

If, as a disciple, you have pure thoughts of benefiting others, are humble and neither arrogant nor selfish, and have no rough manners, your guru will first teach you what it means to take refuge. He will demonstrate the stability, direction, and meaning your life can be given by going for protection from all your suffering and confusion to the Triple Gem—the Buddhas, their teachings of Dharma and the Sangha community of those who realize them. He will then guide you gradually through the three principal paths of renunciation, bodhicitta and correct understanding of emptiness. On the firm foundation of your refuge and bodhicitta vows, you can then be given the detailed teachings on guru devotion.

This text was written to be recited daily so that disciples wouldn’t forget the important points of how to conduct themselves with their guru. When your master has prepared you in this way for tantra and you have become a suitable vessel, it is proper for him to initiate you. He will then explain the tantric vows and you must be sure never to transgress them. Buddha Vajradhara promised that if you keep the root tantric vows purely, even if you do no meditation, you will accumulate enough merit and eliminate sufficient obstacles to attain enlightenment within sixteen lifetimes.

After being initiated you will be empowered to follow the complete tantric path through the development and completion stages as directed by your guru, but your success in this will depend upon your guru devotion and how purely you keep your vows. Thus proper devotion to your guru in accordance with these teachings is essential throughout the path to the enlightened state of non-duality with your guru-buddha-deity.

The author concludes this text by dedicating the merit to all sentient beings and this is followed by the colophon.

Colophon

Gen Rinpoche Geshe Ngawang Dhargyey gave this oral commentary at the Library of Tibetan Works and Archives, Dharamsala, about 1973. The translation and explanation of the root text are based on commentaries by Lama Tsong Khapa and Pabongka Rinpoche. The root verses are not included here but provided with the 1976 commentary. Translated and edited by Sharpa Tulku, Khamlung Tulku, Alexander Berzin and Jonathan Landaw; published by the LTWA in 1975. This version lightly edited by Nicholas Ribush.

Thus Bhagavan Vajrasattva refers to the state of Vajradhara, the form the Buddha took when teaching tantra. As guru devotion is the way to attain this enlightened state, Ashvagosha begins his work with this homage.

Verses 1 & 2

In general, there are three types of initiation: causal, pathway and resultant. The first is to ripen your mindstream, the second is an actual path of practice through which to gain enlightenment, and the third is into the actual liberated state of buddhahood. Everyone who ever has or will attain enlightenment does so through receiving these highest empowerments from their tantric masters.

Verse 3

As a disciple, you must regard your guru as an enlightened being. Even if from his own point of view he is not enlightened and you, his disciple, have gained buddhahood before him, you must still show him respect and pay homage. For instance, Maitreya, the fifth and next buddha of the thousand of this world age, who now presides over Tushita buddha-field, became enlightened before his guru, Shakyamuni Buddha. To demonstrate respect for his guru, Maitreya has a stupa, or reliquary monument, on his forehead. Likewise, Avalokiteshvara, the manifestation of the compassion of all the buddhas, is crowned in his eleven-headed aspect with the head of his guru, Amitabha Buddha, the one who presides over Sukhavati buddha-field.

Thus, learning from a guru should not be like killing a deer to extract its musk and then discarding its corpse. Even after attaining enlightenment you must still continue to honor your guru who made all your achievements possible.

Verses 4 & 5

One of the ordination rules is that monks and nuns should not prostrate to laypeople. This is taken to mean that in public you should not show this type of respect for your lay guru as it might cause misunderstanding and scorn among those who casually observe. It is better to prostrate facing scriptural texts or Buddha images near him, while directing your reverence in your mind to your guru.

For example, the great Masters Chandragomin and Chandrakirti often debated with one another. The former was a layman, the latter a monk. One day Chandrakirti invited Chandragomin to his monastery. He wanted all the monks to form a procession, but the lay master objected that the local townspeople would find it strange. Chandrakirti told him not to worry. He placed a statue of Manjushri on a high throne and in the procession had a monk carry it directly before Chandragomin. All the people thought that the ceremony was in honor of Manjushri, the manifestation of all buddhas’ wisdom, and thus Chandrakirti avoided creating any bad feelings.

Although restraint and indirect means of showing respect are often called for out of consideration for others, in private a disciple must follow all the proper procedures of guru devotion, no matter what the status of his guru may be. However, general respect, such as rising whenever he comes into view, must be shown at all times.

On his own part, however, a guru should always be humble never arrogant or pompous, thinking himself great and worthy of honor. Pari Rinpoche, one of the most realized disciples of the senior and junior tutors of His Holiness the Fourteenth Dalai Lama, always kept a scriptural text by his seat. Explaining why, he said that when people would come to visit him and prostrated, at least they would gain some merit from showing respect to the scripture, since he himself had no qualifications.

Verse 6

At initiations, we take many sets of vows never to abandon the practices and procedures essential for spiritual progress. The disciples pledge their word of honor never to transgress these vows, such as always to visualize their guru as inseparable from the deity into whose practice they have just been initiated. Such deities, as well as the gurus, share the same enlightened nature as all the buddhas; they differ only in the physical aspect they manifest.

The guru, too, has previously pledged his word of honor never to disclose the tantric secrets to those who are unable to understand and keep them. Just as the milk of a lion should not be kept in a clay pot, so the profound and powerful methods of tantra should not be entrusted to those who are not ready. If, having taken such vows, either guru or disciple should allow their words of honor to degenerate, it will be impossible for either to attain any of their goals, and very serious unfortunate consequences will follow for both. Therefore, it is extremely important for there to be a mutual examination between the guru and disciple before they enter a formal relationship.

In ancient times, in order to receive an initiation, potential disciples would have to ask over a period of three years. Initiations were never given casually. By making disciples wait so long, gurus would impress upon them the seriousness of entering the tantric path, test their commitment and ensure that they were properly prepared. Often a guru would make disciples wait even longer before agreeing to teach them anything. He would repeatedly test their character and only when he had understood them well would he accept them as disciples.

Disciples must also test potential gurus to determine if they are fully qualified. You have to be confident that you will be able to devote yourself fully to this master. Before entering a formal guru-disciple relationship, you have complete freedom of choice, but once you have established this bond, you have to follow the teachings on guru devotion with total commitment.

Verses 7, 8 & 9

In general, a Mahayana guru should have the following ten qualities:

  1. Discipline as a result of his mastery of the training in the higher discipline of moral self-control;
  2. Mental quiescence from his training in higher concentration;
  3. Pacification of all delusions and obstacles from his training in higher wisdom;
  4. More knowledge than his disciple in the subject to be taught;
  5. Enthusiastic perseverance and joy in teaching;
  6. A treasury of scriptural knowledge;
  7. Insight into and understanding of emptiness;
  8. Skill in presenting the teachings;
  9. Great compassion; and
  10. No reluctance to teach and work for his disciples regardless of their level of intelligence.

A tantric master must have even more good qualities, as listed in the text. Most important is that he be an extremely stable person, with his body, speech and mind totally under control. He should be someone in whose presence everyone feels calm, peaceful and relaxed and even the mere sight of him brings great pleasure to the mind. And his compassion must be unsurpassable.

There are two sets of ten fields in which the vajra guru must be a complete master. The ten inner ones are essential for teaching the yoga and maha-anuttara yoga classes of tantra, which stress the importance of purifying mainly internal mental activities. These are expertise in:

  1. Visualizing wheels of protection and eliminating obstacles;
  2. Preparing and consecrating protection knots and amulets to be worn around the neck;
  3. Conferring the vase and secret initiations, planting the seeds for attaining a buddha’s form bodies;
  4. Conferring the wisdom and word initiations, planting the seeds for attaining a buddha’s wisdom bodies;
  5. Separating the enemies of Dharma from their own protectors;
  6. Making the offerings, such as of sculptured tormas;
  7. Reciting mantras, both verbally and mentally, that is, visualizing them revolving around his heart;
  8. Performing wrathful ritual procedures for forcefully catching the attention of the meditational deities and protectors;
  9. Consecrating images and statues; and
  10. Making mandala offerings, performing the meditational practices (sadhana) and taking self-initiations.

The ten external qualities are required for teaching the kriya and charya classes of tantra, which stress the importance of purifying mainly external activities in connection with internal mental processes. These are expertise in:

  1. Drawing, constructing and visualizing the mandala abodes of the meditational deities;
  2. Maintaining the different states of single-minded concentration;
  3. Executing the hand gestures [Skt: mudra];
  4. Performing the ritual dances;
  5. Sitting in the full meditation position;
  6. Reciting what is appropriate to these two classes of tantra;
  7. Making fire offerings;
  8. Making the various other offerings;
  9. Performing the rituals of
  1. Pacification of disputes, famine and disease,
  2. Increase of life span, knowledge and wealth,
  3. Power to influence others and 
  4. Wrathful elimination of demonic forces and interferences; and
  • Invoking meditational deities and dissolving them back into their appropriate places.

It is not sufficient for a tantric master merely to know how to perform the superficial actions of these above rituals; he must actually be able to do them. For instance, when consecrating an image of a meditation deity, he must be able to invoke the actual deity and place it in the image, not merely recite the words of the accompanying text. If you take as your guru a master with all these qualifications and powers and he accepts you as his disciple, you must devote yourself fully to him. Although it is possible that out of delusion you might disagree with your guru, never show him disrespect or despise him from the depth of your heart.

Verses 10 through 15

As your guru is a buddha, despising him is the same as hating all enlightened beings. The state of buddhahood is one of complete liberation from all suffering, ignorance, delusions and obstacles. It is the attainment of all good qualities, complete perfection and total omniscience. By despising or belittling such a state through disparaging your guru, you cast yourself in the opposite direction from happiness and freedom; having contempt for wisdom and liberation, you gain instead bondage and pain. Such tormented states are what have been described in all the scriptures as the various hells.

 

re are great dangers in entering a guru-disciple relationship. A tantric master is a teacher who has given you initiations, tantric discourses or even instructions on mandala drawing. As he has no pretension and is never boastful, he will always hide his good qualities and never hesitate to admit shortcomings. If you do not recognize such traits as indications of his perfection, humility and skillful means, you may make the serious mistake of belittling or seeing faults in him.

Having established a formal bond with this guru and through him entered a pathway to buddhahood, if, from the depths of your heart, you break this link , you cast yourself into terrible suffering. Therefore, you must have great awareness, for although guru devotion will elevate you to full enlightenment, a breach of it will be your downfall.

Verse 16

As a buddha, a guru will never hold a grudge. Showing him disrespect cannot possibly offend or hurt him—the only one you’ll harm will be yourself. Therefore, if you repent and beg his forgiveness, he will accept what you offer with great compassion. Then, by the force of your faith, respect and devotion, you need not experience great misfortune.

The beneficial effects of guru devotion and the dire consequences of a breach of it are not rewards and punishments from a God-like guru. They follow directly from cause and effect. Your guru is the focal point for your practices leading to enlightenment—the more devoted you are towards the state of perfection he represents, the closer you come towards this goal. Despising him can only take you further away into darkness and ignorance.

Verses 17 through 21

Making offerings to your guru as the representative of all the buddhas is extremely important. Such generosity is symbolic of your total dedication to achieving buddhahood. If through miserliness or selfishness you hold back from giving what you find the most pleasing and offer only what you do not want for yourself, how can your promise to give yourself totally to the work of benefiting all sentient beings be anything but a farce? Without any attachment you must be willing to sacrifice everything for your attainment of enlightenment through your guru. Offering a mandala symbolizes the dedication of your body, speech and mind—even the entire universe—to this goal.

If you are poor, like Jetsun Milarepa was, it doesn’t matter that you don’t have any riches to offer. What is important is your state of mind and willingness to sacrifice everything for the sake of your guru, enlightenment and all sentient beings. The best offering, then, is of your practice. But if you do have wealth, you must never hesitate to use it for gaining merit.

Therefore, making offerings is not so that your guru can become rich. On his part, the guru should regard such offerings as a tiger does grass. The point is to benefit yourself and ultimately everybody else by your total dedication. Through practicing like this you accumulate great merit that eventually will result in your attaining the form body of a buddha, and if you can see the empty nature—the lack of true, independent existence—of yourself, your guru and what you offer, you simultaneously accumulate the insight that eventually will result in your attaining the wisdom body of a buddha. Thus the supreme powerful attainment of buddhahood comes from making offerings to your guru.

Verse 22

Your guru, the deities and Vajradhara, the form that Lord Buddha assumes in the tantras, are all the same in nature. They are like a single person in a drama changing masks and costumes and playing different roles. The same is true if you have many gurus. You must regard them all as buddha, differing only in the face he wears.

Your ability to see your guru and Buddha Vajradhara as the same depends on your motivation. If you have developed the enlightened motive of bodhicitta, you are striving to become a buddha yourself in order to be fully able to benefit others. The stronger your bodhicitta motivation, the more the thought of enlightenment will pervade your mind. Thinking only of enlightenment and how to achieve it, you will automatically be able to see your guru as Vajradhara because nothing else will be in your mind.

The stronger your wish to attain enlightenment, the more clearly will you see the necessity for your guru to be a buddha. Thus, with the strong compassion of wishing others never to suffer, you can dedicate yourself easily and with joy. Through the practice of the perfections of generosity, morality, patience and so forth, all centered on your guru, you will then be a ble to attain his state.

Verse 23

A stupa is a monument in which relics of a buddha are kept. Like your guru, it serves as a focal point for your veneration and devotion to attaining buddhahood. Both destroying a stupa and stepping on your guru’s shadow, then, are acts of extreme disregard and disrespect for the state of enlightenment and the fearsome consequences of both are therefore the same. Similarly, if you treat your guru’s shoes, seat, horse or vehicle as ordinary objects and presume to use them yourself or step on them, your arrogant attitude can only become a major hindrance to your attainment of buddhahood.

Verses 24 & 25

Obeying your guru’s orders and following his advice are more important than making countless offerings. Entrusting yourself fully to him, he will guide you along the path to enlightenment. If with haughty pride and stubborn closed-mindedness you think you know what is best for your own spiritual progress, how will you be able to learn anything from him?

This does not mean that you should become a mindless slave or that your guru can take undue advantage of you. Since you are aiming for the complete freedom of enlightenment, there must also be freedom in the means of attaining it. You should never follow your guru’s wishes simply because you feel obligated or forced to obey. Rather, try to understand his intentions and aim. Your guru will only tell you to do what is beneficial for yourself and others. What he asks may be difficult and its immediate purpose may not be obvious, but you should receive his advice joyfully and with deep gratitude for his concern for your welfare.

Examine yourself honestly to see if you can follow wishes. If there is no way in which you can comply, do not be rude or arrogant. Explain politely and with extreme humility what the difficulty is. Your guru will not be unreasonable; as a buddha , he is filled with great compassion.

If, however, you can avoid transgressing his advice, this is best. Following the spiritual path as he directs, you can attain not only the ordinary powerful attainments of extra-physical and mental powers common to non-Buddhists, but also, depending on your motivation, higher rebirth, liberation or the supreme powerful attainment of enlightenment.

Verse 26

Before Dromtönpa studied with Atisha , he served another guru in Kham. By day he carried his master’s children on his back, spun wool with his hands and softened leather with his feet; by night he tended his master’s animals. He did all this with great joy, and although he was only a layman, Atisha designated him as the recipient of all the teachings he brought to Tibet.

When Jetsun Milarepa was serving Marpa, he would throw himself in the mud and beg his guru’s wife to sit on him while she milked the cows. That’s the kind of respect and devotion you need to have for everybody close to your guru. Remember that he is a buddha with equal regard and love for all. If you are jealous of his family, attendants or other disciples, if you are possessive of his time and attention, this clearly shows that you do not sincerely believe him to be a buddha.

Verses 27 through 30

All these examples of improper behavior are prohibited not because your guru will be offended: buddhas cannot be affected by rudeness. It is because you want to attain his state of perfection and have great respect for this achievement that you should not act in a coarse, arrogant or inconsiderate manner.

The customs outlined here are not meant to be cruel, unnatural restrictions. If you are sitting cross-legged at a discourse and get too uncomfortable, you are certainly permitted to lift your knees or shift position, but sitting casually with your feet stretched out towards your guru reflects a flippant, disrespectful attitude. Attending a discourse is not like being at a sporting event; you’re not there for your amusement but in order to attain enlightenment for the sake of all sentient beings. Therefore, you must show your guru great respect and always be alert to his needs and comfort.

Verses 31 & 32

You must always be considerate of your guru. As he is the one who will show you the way to complete freedom from suffering and how to liberate others, he is more precious than anything else. If he is in danger, you must protect him. Do not sit back idly and proudly as if you owned the entire world.

Verse 33

If you have the opportunity to bathe your guru, shave his head or in any way attend to his comfort, you will be able to gain a great deal of merit. Thus all such actions must be done with the greatest respect. Never selfishly think of your own needs first. Your primary concern should be for your guru and your attainment of his enlightened state. Only afterward should you care for yourself.

Verse 34

Once when Lama Tsong Khapa was giving a discourse to some disciples in a retreat house above where Sera Monastery would later be built, Khädrub-Je came to meet him for the first time. He asked a nun living near by where the Venerable Tsong Khapa could be found and she ran off without saying a word. She rinsed her mouth, lit a stick of incense and then replied, “My gracious, venerable Abbot, His Presence Je Tsong Khapa resides over there.”

If your guru’s name is Rinchen Dorje, you may refer to him when speaking to others as “my spiritual master, His Presence, the holy, venerable Rinchen Dorje.” At least some respectful titles must be used. It is extremely crude, arrogant and grating to address, refer to or write about your guru using only his personal name—he is not your childhood playmate but a buddha leading you to enlightenment.

Verses 35 & 36

Never waste your guru’s time with idle chatter. When you go to see him, make three prostrations and announce the purpose of your visit directly. Ask your questions in a straightforward manner, with extreme politeness and humility. If your guru gives you advice or asks you to do something, examine yourself to see if you can comply. If you cannot, then excuse yourself and explain why not. Do not promise to do something and then go back on your word—the consequences of such disobedience and negligence are very serious. But if you can comply, tell him you will do what he says, keep him informed of your progress, and always report in the end what you have done.

Verses 37 through 39

It is improper for a guru to offer to teach without being specifically requested. He teaches to benefit his disciples, not to display his knowledge. Therefore it is important to make such requests in the proper, formal manner. However, do not try to pressure your guru into teaching you something too advanced for your level. He will judge when you are ready. Do not haughtily order him to do what you think is best.

When attending his discourses, remember that they are not social events. The reason you’re there is to learn how to attain enlightenment for the benefit of others, not there to show off your wealth and beauty to others, so don’t adorn yourself like a peacock. Also, be aware and considerate of the social customs of those around you; never dress in a way that would offend them or disturb their minds. Be neat, clean and unostentatious and sit with great respect for your guru.

When serving your guru, do not be childish. The reason you offer service and gifts is to create the merit you need to attain enlightenment for the sake of all sentient beings, not to be able to boast to others how pious and devoted you are. No merit can be gained from arrogance. Do not serve your guru with haughty pride, as though you were doing him a great favor. He doesn’t need any help from you—he’s a buddha—but you need a lot from him: by allowing you to perform small tasks he is giving you the great opportunity to accumulate merit, therefore, remember his kindness in allowing you to serve him.

Also, do not act in a coquettish manner, flirting with your guru as though you could win his favor in this way. Your guru is a buddha with equal loving compassion for all. He will not be impressed by your frivolous behavior.

Verses 40 through 42

Even when you have become a guru yourself, you must still practice great devotion to your guru. If you are requested by your own disciples to give an initiation, teachings and so forth and your own guru resides in the same area, you should first ask him if he can do it instead of you. If he cannot, then only with his approval can you go ahead to fulfill these requests.

If your guru lives far away, you should write to him for permission to accept a disciple or give any teachings. You should not act independently with pride as if you were a great and holy master, but always in deference to his advice.

Especially in the presence of your guru, you must not allow your own disciples to show you respect and at all times be humble. You should give any offerings you receive to your guru as a sign of your respect. He will then take a token amount and give you back the rest. He has no greed for your offerings but you must always keep him foremost in your mind.

Rechungpa was once living in the same town as his guru, Jetsun Milarepa. As he was very handsome, many devotees came to see him and gave him a lot of offerings. He thought, “If I have been given this many offerings, my guru must have received at least three times as much.”

He went to Jetsun Milarepa and said, “Didn’t we receive a lot of offerings today? Let’s share them with all the other disciples.” But his guru showed him that all he had been given that day was piece of meat, a cheese cake and some butter. Rechungpa felt so embarrassed that he had received more offerings than his guru that he told him he would leave town immediately. He asked permission to go to Lhasa to see the famous Buddha image, but Jetsun Milarepa replied, “If you see your guru as buddha, what use is it to go look at some statue?”

Then Rechungpa asked if he could go visit the ancient monastery at Samyé. Again his guru answered, “When observing the spectacle of your mind, what use is it to go look at a building?”

A third time he requested to make a pilgrimage to Lhodrak, where his guru’s master, the great translator Marpa had lived. Milarepa simply said, “If you meditate on my master’s teachings, what use is it to go look at his house?”

Jetsun Milarepa told him to stop trying to do so many things but to go into retreat to gain more confidence in his practice instead. So this is what Rechungpa did, because he realized that it is not proper for a disciple to receive more respect and offerings than his or her guru.

Verses 43 & 44

All disciples who receive tantric empowerments from the same guru become vajra brothers and sisters and should therefore have great affection and regard for each other and help each other stay on the path. You should never be jealous of or feel pride toward your fellow disciples or compete with them. By correcting each other you please your guru and everybody benefits. If there is unity and harmony among Dharma friends, it will spread into the lives of those around them.

Verse 45

Guru devotion is not a fanatical practice. If you are ill and your guru enters the room, you don’t have to stand up and prostrate. If you have something to offer but are too weak to extend your hand, it is permissible even for your guru to bend down to your bed to receive it. This is not disrespectful because in your heart you want to do what is proper but your physical condition prevents you from doing it.

However, there are certain things for which there are no exceptions. You must never disturb your guru’s mind or be boastful, arrogant or disrespectful no matter what the circumstances.

Verses 46 & 47

All you want is happiness and freedom from suffering. The source of these is your guru because he shows you the path to buddhahood and, by his living example as an enlightened being, inspires you to travel this path yourself. If you realize this, you will understand the importance of single-minded guru devotion and do only what pleases him. Since the source of these teachings is Buddha Vajradhara, you should put aside all doubt—follow them with complete conviction and you will attain enlightenment.

What pleases your guru most, then, is your practice leading to buddhahood. Therefore, your motivation for pleasing him should be bodhicitta—your wish to help others by leading them to enlightenment—not worldly desires such as seeking your guru’s praise or fatherly approval.

Moreover, if your guru scolds you, examine your feelings. If you have not intentionally belittled him or sought to annoy him and have not responded to his scolding with anger or accusations that he is unenlightened, then you have not committed a breach of guru devotion. In such situations it is totally inappropriate to become depressed, despondent or to feel self-pity and guilt that your guru does not love you any more. To do so indicates that strong ego-grasping is causing you to take his criticism too personally.

Marpa scolded and even beat Jetsun Milarepa many times. This was not because he personally disliked him but because out of compassion he saw the need for forceful skillful means. Thus, if your guru is wrathful with you, try to see that he is using this method to tame your mind and lead you to enlightenment. As a buddha, how could he possibly hate you?

Verses 48 & 49

If, as a disciple, you have pure thoughts of benefiting others, are humble and neither arrogant nor selfish, and have no rough manners, your guru will first teach you what it means to take refuge. He will demonstrate the stability, direction, and meaning your life can be given by going for protection from all your suffering and confusion to the Triple Gem—the Buddhas, their teachings of Dharma and the Sangha community of those who realize them. He will then guide you gradually through the three principal paths of renunciation, bodhicitta and correct understanding of emptiness. On the firm foundation of your refuge and bodhicitta vows, you can then be given the detailed teachings on guru devotion.

This text was written to be recited daily so that disciples wouldn’t forget the important points of how to conduct themselves with their guru. When your master has prepared you in this way for tantra and you have become a suitable vessel, it is proper for him to initiate you. He will then explain the tantric vows and you must be sure never to transgress them. Buddha Vajradhara promised that if you keep the root tantric vows purely, even if you do no meditation, you will accumulate enough merit and eliminate sufficient obstacles to attain enlightenment within sixteen lifetimes.

After being initiated you will be empowered to follow the complete tantric path through the development and completion stages as directed by your guru, but your success in this will depend upon your guru devotion and how purely you keep your vows. Thus proper devotion to your guru in accordance with these teachings is essential throughout the path to the enlightened state of non-duality with your guru-buddha-deity.

The author concludes this text by dedicating the merit to all sentient beings and this is followed by the colophon.

Colophon

Gen Rinpoche Geshe Ngawang Dhargyey gave this oral commentary at the Library of Tibetan Works and Archives, Dharamsala, about 1973. The translation and explanation of the root text are based on commentaries by Lama Tsong Khapa and Pabongka Rinpoche. The root verses are not included here but provided with the 1976 commentary. Translated and edited by Sharpa Tulku, Khamlung Tulku, Alexander Berzin and Jonathan Landaw; published by the LTWA in 1975. This version lightly edited by Nicholas Ribush.

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7 Responses to Brief Commentary on 50 Verses of Guru Devotion

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  1. Tsa Tsa Ong on Sep 19, 2018 at 10:37 pm

    Thank you Rinpoche and blog team for sharing the 50 verses of Guru Devotion. Really needs a lot of time to read and digest them, and also keep it in mind and practice to respect our Guru. Through devotion to our precious Guru, showing respect and making offerings, we can accumulate the merits to attain liberation from all sufferings. Hence very important for us to practice the 50 verses of Guru Devotion. 🙏😘🌈💛

  2. Samfoonheei on Apr 1, 2017 at 4:54 pm

    Thank you Rinpoche for sharing the fifty verses of Guru devotion.Now i can understand a little much better.Still trying to understand more. Through devotion to our precious Guru, showing respect and making offerings, we can accumulate the merits to attain liberation from all sufferings.Hence very important for us to practice the 50 verses of Guru Devotion.

  3. Pee Bee Chong on Aug 2, 2014 at 9:50 pm

    Dear Rinpoche, Thank you very much for this sharing. I like it so much even though I do not fully understand some of the explanation. The commentary teaches us why guru devotion is so important, and how we should conduct ourselves for best guru devotion. Enlightenment is definitely possible with strong guru-student relationship.

    I would like to apology if I have been very childish on the blog and disrespectful to guru and anyone.

    Thank you Rinpoche with folded hands

  4. Wan Wai Meng on Jul 28, 2014 at 1:13 am

    We owe a lot to Geshe Ngawang Dhargyey who gave us this oral commentary, and giving us a guidance in order to know what it is like to have a spiritual guru student relationship should be

  5. Hee TS on Jul 13, 2014 at 7:03 pm

    Thank you dear Rinpoche for sharing the fifty verses of guru devotion.At least now I know what I had missed and how to conduct ourselves with our guru to give my best devotion.
    Some of us may have difficulties reading this verses though it is in English.It would be better if we could get hold of different languages of the fifty verses of guru devotion such as Chinese for those who struggle in English language.So that they can fully understand this verses and give fully devotion to their guru.
    Much appreciated with folded hands.Thank you.

  6. Jacinta Goh on May 24, 2014 at 8:32 am

    Quite recently, I was actually thinking on how I can get a copy of the commentary for this. I saw it once in KH Gompa when I attended the puja. I am glad that Rinpoche have it HERE (free) and with full commentary (on the next link). I will print this out. Definitely!

    Usually I read it (the 50 verses of Guru Devotion) from time to time. I got this from sadhana and prayers from this blog as well.

    Thank you so much, Rinpoche (with folded hands).

  7. tenzinkhenchen on May 24, 2014 at 12:30 am

    Thank you for sharing this brief, oral commentary on the 50 verses of guru devotion. This text is one of the most important parts of developing a student and teacher relationship, which would lead to great realisations and enlightenment.

    The connection between a guru and his student is pivotal in a Dharma practice.

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  • Sofi
    Monday, Mar 25. 2019 02:23 PM
    Tengboche Monastery – Nepal

    Tengboche Monastery is the largest Tibetan Buddhist gompa of the Sherpa community, built in 1916 by Lama Gulu, in Tengboche village of Khumjung, in the Khumbu region. Visit the article to learn more of this interesting monastery set high in the Himalayas.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/tengboche-monastery-nepal.html
  • Sofi
    Monday, Mar 25. 2019 02:20 PM
    Bryn Athyn Monster Spirit

    In the Buddhist scriptures, specifically in the Dukkar texts, it mentions 80 different types of spirits that abide in different realms. Within these different types, there are subdivisions so there are many different types of spirits. Spirits can manifest in many dimensions, travel very fast (at the speed of light), and have some levels of clairvoyance. Some spirits are harmful and some spirits are neutral; some spirits may even be helpful.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/bryn-athyn-monster-spirit
  • Sofi
    Monday, Mar 25. 2019 02:19 PM
    The Mysterious Ghosts of the Himalayas

    The Himalayas is one of the most well-known mountain ranges in the world. Located on the Indian subcontinent, the Himalayas are home to nine of the ten highest mountains on earth, including the mega mountains Everest and K2, among others. And while this range may be well known for mysteries such as the Yeti, it is not a place typically associated with ghosts, yet here in the cold wilds there are accounts of specters and entities just as spooky as anywhere else.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-mysterious-ghosts-of-the-himalayas
  • Yee Yin
    Monday, Mar 25. 2019 01:48 PM
    This is the first time I have heard of ghost stories in the Himalaya mountains. I am not surprised there are many spirits in the mountains, just look at how many people had died tragically while trying to conquer the mountains. They are not prepared to die, they start their expedition with the ambition to conquer the mountains, they did not expect to die there.

    As Buddhists, since we know the last thought when we die will determine where we will take rebirth in, hence, it is very important to train our mind and thought. The uncertainty of our death makes it even more important to train our mind now. We can start to train our mind to think of the Buddha or our guru first thing in the morning and last thing before we go to bed. Think of how compassionate our guru is and be grateful to our guru. As we do that every day when we are in a dangerous or threatening situation, the first thing we have in our mind will be our guru who will be able to guide us.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-mysterious-ghosts-of-the-himalayas
    [no sender]
  • Yee Yin
    Monday, Mar 25. 2019 01:05 PM
    Another female legend who is later worshipped as a goddess who gives protection to people. Lok Yeay Mao was a Supreme Commander in Cambodia. She led the army to fight against the Siamese and successfully regained complete control over the territory in the Koh Kong area. It is also said that she had magic power and she used it to fight against the Siamese. After she passed away, people started to pray to her for her protection.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/goddess-lok-yeay-mao-of-cambodia
    [no sender]
  • Samfoonheei
    Monday, Mar 25. 2019 10:46 AM
    Wow …. A rare portrait of the siddha…Mahasiddha Shyalipa the ‘Jackal Yogin’. The portrait tells us an interesting story of how he came to be one of the eighty-four Indian mahasiddhas. Mahasiddha Shyalipa was a frightful poor homeless labourer staying on the cremation ground. That’s where a monk came along and gave him teachings and help him over come the fear of jackals. Through the practice and years he soon attained mahamudra-siddhi.
    Thank you Rinpoche for this interesting sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/mahasiddha-shyalipa-the-jackal-yogin
  • Samfoonheei
    Monday, Mar 25. 2019 10:45 AM
    Precise pith instructions on Mahamudra by Tilopa. It is an extremely profound teachings for one to understand. Mahamudra is the ultimate Buddhist meditation which started in India and flourished in Tibet which teaches us to rest naturally in the essence of our own mind. Letting go can be one of the most difficult things we can do in our life. Letting go is never easy so we can reach for a better and brighter future. By meditating will some how helps us to learn to let go and be ourselves.
    Thank you Rinpoche for this profound teachings by Tilopa.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/pith-instructions-on-mahamudra-by-tilopa
  • Samfoonheei
    Monday, Mar 25. 2019 10:42 AM
    Beautiful scroll painting of a great accomplished master Mahasiddha Ravigupta practicing in a cave. Many Buddhist monks do mediate or gain experience in a cave on a mountain to disciple the mind and reduce afflictive emotions. It is a pursuit of a deeply “spiritual practice to get deeper into our consciousness. The scroll paintings paints a thousand words as the meditator drinking the nectar from a skull-cup and gazing with full concentration peacefully.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/mahasiddha-ravigupta
  • Pastor Lanse
    Monday, Mar 25. 2019 09:50 AM
    这篇博文中收录了尊贵的詹杜固仁波切特别编写的多杰雄登祈愿文(中文版),适合任何忙碌的现代人修持。博文也附上仁波切的最新开示视频,解释如何修持多杰雄登日常酬供仪轨。此外文章还附上网购佛像和供具的链接,方便大家迎请造型正确、品质优良的佛像。如还未准备迎请护法像,却又想要开始修持者,文章内也附上多幅高清多杰雄登图像供大家免费下载。你可以选择你喜欢的一幅图,打印上框后供奉在佛坛上。

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/new-simplified-daily-prayer-to-dorje-shugden-chinese.html
  • Yee Yin
    Monday, Mar 25. 2019 09:38 AM
    Here are 7 creepy tunnels around the world. There are sightings of spirits or ghosts in these tunnels and so the stories. I guess it is not uncommon to have spirits or ghosts lingering in the tunnels because tunnels are usually dark and some are damp. Besides, Sunlight can’t really reach the tunnel and so it is easy for the negative energy to trap in here.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/creepy-tunnels-2.html
    [no sender]
  • Pastor Lanse
    Sunday, Mar 24. 2019 01:30 PM
    This is an interesting read. When I grew up, I heard about paranormal activities in tunnels. Ialways thought that these are some kind of Asian believes. However, it seems that similar stories happen all over the world. Tunnels do always relate to paranormal activities. This article introduces a few famous creepy tunnels from all around the world with stories and photos. Hope you would enjoy reading it.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/creepy-tunnels-2.html
  • Samfoonheei
    Sunday, Mar 24. 2019 12:50 PM
    I am fortunate to come across this beautiful old post of His Eminence Kyabje Lati Rinpoche. H E Kyabje Lati Rinpoche has given many teachings and initiations for his fortunate students and had benefitted countless students. He has dedicated his whole life mainly on dharma practice and giving teachings. He has travelled extensively, benefiting dharma students in various parts of the world as requested from many countries in Europe and America. Our Guru too have received many tremendous teachings,and personal advice from this great master. H E Kyabje Lati Rinpoche has authored many important books on Tibetan Buddhism. At the age of 88, H E Kyabje Lati Rinpoche entered clear light, leaving a legacy behind him.
    Thank you Rinpoche for this sharing and those rare pictures of the cremation of the holy body of H E Kyabje Lati Rinpoche.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/his-eminence-kyabje-lati-rinpoche-enters-clear-light.html
  • Samfoonheei
    Sunday, Mar 24. 2019 12:49 PM
    Wonderful teachings of the meaning of OM MANI PADME HUNG. The Om Mani Padme Hung mantra is at the heart of many Buddhist traditions. When one recite the mantra Om Mani Padme Hung to oneself, it invokes the powerful benevolent attention and blessings of Chenrezig, the embodiment of compassion. It will then transform our impure body, speech, and mind.
    Thank you Rinpoche for this wonderful sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-meaning-of-om-mani-padme-hung.html
  • Samfoonheei
    Sunday, Mar 24. 2019 12:47 PM
    Inspiring article ……sitting on a trishaw and giving teaching , sharing stories which Rinpoche encountered. Watched the video and its interesting. Rinpoche shared his unique relationship and stories with H E Kyabje Lati Rinpoche and H E Kensur Rinpoche Jetsun Jampa Yeshe. Beautiful memories of Rinpoche while on the train and a lesson from there.
    Turning negatives situation into positive and accept whatever comes along.
    Thank you Rinpoche for sharing this precious teaching

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/the-train.html
  • Sofi
    Sunday, Mar 24. 2019 12:03 PM
    The Body of a Buddha: A Road Map to Liberation

    Learn how every single part of Buddha’s body and how it pertains to his enlightenment. Many interesting details that I have never known before. Definintely something we should read in our pursuit to be just the same as the Buddha.

    https://www.tsemrinpoche.com/tsem-tulku-rin
    poche/buddhas-dharma/the-body-of-a-buddha-a-road-map-to-liberation.html

1 · 2 · 3 · 4 · 5 · »

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

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Everyday offerings of fresh cooked food and drinks are offered to awakened world peace protector Dorje Shugden on my shrine. It is my way to thank Him for all the help He has given to so many people throughout the decades I\'ve introduced Him to. It is my way to include Him as my family and a feeling of closeness and gratitude I have for Him. He\'s a revered family member who happens to be enlightened and also my close friend. Tsem Rinpoche (Food offering prayer~ https://bit.ly/1VkYXJa)
yesterday
Everyday offerings of fresh cooked food and drinks are offered to awakened world peace protector Dorje Shugden on my shrine. It is my way to thank Him for all the help He has given to so many people throughout the decades I've introduced Him to. It is my way to include Him as my family and a feeling of closeness and gratitude I have for Him. He's a revered family member who happens to be enlightened and also my close friend. Tsem Rinpoche (Food offering prayer~ https://bit.ly/1VkYXJa)
Read about this special Goddess Lok Yeay Mao of Cambodia. I came across her picture and found her very unique and blogged about it. Do enjoy the reading- https://bit.ly/2HR3vqi
2 days ago
Read about this special Goddess Lok Yeay Mao of Cambodia. I came across her picture and found her very unique and blogged about it. Do enjoy the reading- https://bit.ly/2HR3vqi
March 18, 2019-Oser is very photogenic as usual.
1 week ago
March 18, 2019-Oser is very photogenic as usual.
March 18, 2019-Very cute Oser as usual.
1 week ago
March 18, 2019-Very cute Oser as usual.
Drashi Lhamo the terrifying female with the rolled out tongue- https://bit.ly/2J8S27y
2 weeks ago
Drashi Lhamo the terrifying female with the rolled out tongue- https://bit.ly/2J8S27y
Special prayer to Dorje Shugden composed by His Holiness 14th Dalai Lama- https://bit.ly/2QdaL4n
2 weeks ago
Special prayer to Dorje Shugden composed by His Holiness 14th Dalai Lama- https://bit.ly/2QdaL4n
On January 26, 2019, Venerable Arjia Rinpoche who is a close friend of the Dalai Lama asked the Tibetans to stop discriminating against people who practice Dorje Shugden and regionalism. His speech called for unity for the preservation of Tibet\'s unique culture and religion and all Tibetans should be friendly with each other regardless of religion and regional origins. His speech is powerful and much needed at this time. Very beautiful. Thank you Arjia Rinpoche. Please see here: https://bit.ly/2CdOz1A
2 weeks ago
On January 26, 2019, Venerable Arjia Rinpoche who is a close friend of the Dalai Lama asked the Tibetans to stop discriminating against people who practice Dorje Shugden and regionalism. His speech called for unity for the preservation of Tibet's unique culture and religion and all Tibetans should be friendly with each other regardless of religion and regional origins. His speech is powerful and much needed at this time. Very beautiful. Thank you Arjia Rinpoche. Please see here: https://bit.ly/2CdOz1A
Nice picture of Tsem Rinpoche with Lati Rinpoche and Kensur Rinpoche. Click on and enlarge.
2 weeks ago
Nice picture of Tsem Rinpoche with Lati Rinpoche and Kensur Rinpoche. Click on and enlarge.
Evolution starts with an inner revolution.~Tsem Rinpoche
3 weeks ago
Evolution starts with an inner revolution.~Tsem Rinpoche
Our likes and dislikes are impermanent. Don\'t be stuck.~Tsem Rinpoche
3 weeks ago
Our likes and dislikes are impermanent. Don't be stuck.~Tsem Rinpoche
I will always be loyal to my teacher, be with genuine friends, keep my spiritual commitments, share Dorje Shugden with those who need help and just be myself. Tsem Rinpoche
3 weeks ago
I will always be loyal to my teacher, be with genuine friends, keep my spiritual commitments, share Dorje Shugden with those who need help and just be myself. Tsem Rinpoche
You can call me whatever you want,
but that won\'t change me.

~TsemRinpoche.com
3 weeks ago
You can call me whatever you want, but that won't change me. ~TsemRinpoche.com
I have so many wonderful stories, pictures, accounts & videos on bigfoot/yeti here: 
 https://bit.ly/2LjVZ6T
3 weeks ago
I have so many wonderful stories, pictures, accounts & videos on bigfoot/yeti here: https://bit.ly/2LjVZ6T
There is so much to see and read this in this category dedicated to animals. Let’s never harm animals and let’s not eat them anymore and allow them to live in happiness~Tsem Rinpoche- https://bit.ly/2Psp8h2
3 weeks ago
There is so much to see and read this in this category dedicated to animals. Let’s never harm animals and let’s not eat them anymore and allow them to live in happiness~Tsem Rinpoche- https://bit.ly/2Psp8h2
1997 in Kuala Lumpur. Kyabje Gangchen Rinpoche and Tsem Rinpoche.
3 weeks ago
1997 in Kuala Lumpur. Kyabje Gangchen Rinpoche and Tsem Rinpoche.
Another one to share..click on picture to view
3 weeks ago
Another one to share..click on picture to view
To share with you....
3 weeks ago
To share with you....
A special prayer on Tibet\'s Saint Tulku Drakpa Gyeltsen to calm the mind daily. This short prayer was compassionately composed by His Holiness the 4th Panchen Lama of the great Tashilunpo Monastery. - 
 https://bit.ly/2ElkBZG
3 weeks ago
A special prayer on Tibet's Saint Tulku Drakpa Gyeltsen to calm the mind daily. This short prayer was compassionately composed by His Holiness the 4th Panchen Lama of the great Tashilunpo Monastery. - https://bit.ly/2ElkBZG
Kyabje Zong Rinpoche with his two well known disciples. (Left) Geshe Tsultrim Gyeltsen and (right) Lama Yeshe. Both of them were very devoted to Kyabje Zong Rinpoche, their practice, their commitments and brought benefit to many beings throughout their lives. Very great beings. Read more about them-  https://bit.ly/2H2rylB
4 weeks ago
Kyabje Zong Rinpoche with his two well known disciples. (Left) Geshe Tsultrim Gyeltsen and (right) Lama Yeshe. Both of them were very devoted to Kyabje Zong Rinpoche, their practice, their commitments and brought benefit to many beings throughout their lives. Very great beings. Read more about them- https://bit.ly/2H2rylB
Many years ago, I had this 5ft Four-Armed Avalokitesvara made. It was done in Delhi, escorted to Tsem Ladrang in Gaden Shartse Monastery South India. Then my students and myself offered mantras, relics, jewels and brocades on this beautiful image as per tradition. Special rituals were done to consecrate it. Then I offered this image to the main shrine of Gaden Shartse Monstery for the sangha and visitors to pay homage to. The sangha and abbot were very happy. Till this day this beautiful image of compassion is still there in Gaden Shartse Monastery along with the many other thangkas, statues, repairs and offerings I had the honor to offer to the monastery. May all be blessed by Avalokitesvara, Tsem Rinpoche
4 weeks ago
Many years ago, I had this 5ft Four-Armed Avalokitesvara made. It was done in Delhi, escorted to Tsem Ladrang in Gaden Shartse Monastery South India. Then my students and myself offered mantras, relics, jewels and brocades on this beautiful image as per tradition. Special rituals were done to consecrate it. Then I offered this image to the main shrine of Gaden Shartse Monstery for the sangha and visitors to pay homage to. The sangha and abbot were very happy. Till this day this beautiful image of compassion is still there in Gaden Shartse Monastery along with the many other thangkas, statues, repairs and offerings I had the honor to offer to the monastery. May all be blessed by Avalokitesvara, Tsem Rinpoche
Back in the 90\'s this photo of Tsem Rinpoche was taken in Tsem Ladrang, Gaden Shartse Monastery in South India. Tsem Rinpoche was in his room writing letters for Gaden Shartse Monastery and their sponsors around the world. Tsem Rinpoche had raised much sponsorship for the monks and Gaden Shartse Monastery. Read more- https://bit.ly/2NfHJjQ
4 weeks ago
Back in the 90's this photo of Tsem Rinpoche was taken in Tsem Ladrang, Gaden Shartse Monastery in South India. Tsem Rinpoche was in his room writing letters for Gaden Shartse Monastery and their sponsors around the world. Tsem Rinpoche had raised much sponsorship for the monks and Gaden Shartse Monastery. Read more- https://bit.ly/2NfHJjQ
This is a statue of Lord Buddha Shakyamuni (Jowo Rinpoche) in Lhasa, Tibet. Tsongkapa had offered the crown, \'shirt\' and ornaments on this sacred Buddha. Offering ornaments on Buddha is considered highly meritorious. Many Buddhist countries have this tradition.
4 weeks ago
This is a statue of Lord Buddha Shakyamuni (Jowo Rinpoche) in Lhasa, Tibet. Tsongkapa had offered the crown, 'shirt' and ornaments on this sacred Buddha. Offering ornaments on Buddha is considered highly meritorious. Many Buddhist countries have this tradition.
In Myanmar, they also offer crowns,deocrative upper shirts and beautiful thrones to Lord Buddha Shakyamuni. Just like in Tibet. Tsem Rinpoche (photo 2)
4 weeks ago
In Myanmar, they also offer crowns,deocrative upper shirts and beautiful thrones to Lord Buddha Shakyamuni. Just like in Tibet. Tsem Rinpoche (photo 2)
In Myanmar, they also offer crowns,deocrative upper shirts and beautiful thrones to Lord Buddha Shakyamuni. Just like in Tibet. Tsem Rinpoche (photo 1)
4 weeks ago
In Myanmar, they also offer crowns,deocrative upper shirts and beautiful thrones to Lord Buddha Shakyamuni. Just like in Tibet. Tsem Rinpoche (photo 1)
This was Tsem Rinpoche with Kyabje Gangchen Rinpoche in his house in Nepal. Kyabje Gangchen Rinpoche was asking Tsem Rinpoche to give teachings in Gangchen Ladrang.
4 weeks ago
This was Tsem Rinpoche with Kyabje Gangchen Rinpoche in his house in Nepal. Kyabje Gangchen Rinpoche was asking Tsem Rinpoche to give teachings in Gangchen Ladrang.
Dorje Shugden\'s mantra is in Hindi, Tamil, Chinese, English and Nepali. We already have them in Tibetan. These mantra stones of various languages are displayed at the Dorje Shugden grotto so that people of all backgrounds who visit will find familiarity in the mantra. They feel a sense of welcome and closeness. Tsem Rinpoche
4 weeks ago
Dorje Shugden's mantra is in Hindi, Tamil, Chinese, English and Nepali. We already have them in Tibetan. These mantra stones of various languages are displayed at the Dorje Shugden grotto so that people of all backgrounds who visit will find familiarity in the mantra. They feel a sense of welcome and closeness. Tsem Rinpoche
Famous Nyitrul Rinpoche &Lama Thubten Phurbu 2019
4 weeks ago
Famous Nyitrul Rinpoche &Lama Thubten Phurbu 2019
Beautiful Vajra Yogini
1 month ago
Beautiful Vajra Yogini
This Tulku Drakpa Gyeltsen statue is so stunning. It was a good idea to have a real brocade pandit\'s hat and brocade robes sewn for this image. It makes the image come to life. How nice to have such a Tulku Drakpa Gyeltsen statue on our shrine with offerings and we recite the prayer to Tulku Drakpa Gyeltsen daily to invoke his sacred blessings. This statue is on Martin\'s shrine. Tsem Rinpoche
1 month ago
This Tulku Drakpa Gyeltsen statue is so stunning. It was a good idea to have a real brocade pandit's hat and brocade robes sewn for this image. It makes the image come to life. How nice to have such a Tulku Drakpa Gyeltsen statue on our shrine with offerings and we recite the prayer to Tulku Drakpa Gyeltsen daily to invoke his sacred blessings. This statue is on Martin's shrine. Tsem Rinpoche
With deep devotion to the guru, higher meditational insights will arise. If one does not have deep devotion to the guru, it is a clear sign one does not have higher meditational insights.~Tsem Rinpoche
1 month ago
With deep devotion to the guru, higher meditational insights will arise. If one does not have deep devotion to the guru, it is a clear sign one does not have higher meditational insights.~Tsem Rinpoche
With deep devotion to the guru, higher meditational insights will arise. Because of not having higher meditational insights, one will not realize the need to have devotion to the guru in order to gain higher insights. They are interdependent.~Tsem Rinpoche
1 month ago
With deep devotion to the guru, higher meditational insights will arise. Because of not having higher meditational insights, one will not realize the need to have devotion to the guru in order to gain higher insights. They are interdependent.~Tsem Rinpoche
This is a school you MUST see! Amazing! What an opportunity for children. This is exactly what they need. Please read this- https://bit.ly/2tu4sfs
1 month ago
This is a school you MUST see! Amazing! What an opportunity for children. This is exactly what they need. Please read this- https://bit.ly/2tu4sfs
\"Hoichi the Earless Minstrel\" is a wonderful classic ghost story that is done artistically and very spiritually imbued. One of my favorites. The Amitabha shrine is beautiful. A must watch- https://bit.ly/2NgJUAs
1 month ago
"Hoichi the Earless Minstrel" is a wonderful classic ghost story that is done artistically and very spiritually imbued. One of my favorites. The Amitabha shrine is beautiful. A must watch- https://bit.ly/2NgJUAs
Amazing huge Amitabha Buddha on the “roof of Vietnam”-Such stunning photos- https://bit.ly/2Ed0s9n
1 month ago
Amazing huge Amitabha Buddha on the “roof of Vietnam”-Such stunning photos- https://bit.ly/2Ed0s9n
Be loyal to your guru. Be close to your guru. Be honest with your guru. Never give your guru excuses but always accomplish your assignments that your guru has given you. Be loving, devoted and sincere with your guru. If you conduct yourself in this way, you will see positive transformations in your mind. Tsem Rinpoche
1 month ago
Be loyal to your guru. Be close to your guru. Be honest with your guru. Never give your guru excuses but always accomplish your assignments that your guru has given you. Be loving, devoted and sincere with your guru. If you conduct yourself in this way, you will see positive transformations in your mind. Tsem Rinpoche
Be loyal to your guru. Be close to your guru. Be honest with your guru. Never give your guru excuses but always accomplish your assignments that your guru has given you. Be loving, devoted and sincere with your guru. If you conduct yourself in this way, you will see positive transformations in your mind. Tsem Rinpoche
1 month ago
Be loyal to your guru. Be close to your guru. Be honest with your guru. Never give your guru excuses but always accomplish your assignments that your guru has given you. Be loving, devoted and sincere with your guru. If you conduct yourself in this way, you will see positive transformations in your mind. Tsem Rinpoche
It is a must read on this incredible master Tagpu Pemavajra who was a great Mahasiddha- https://bit.ly/2Eagu3N
1 month ago
It is a must read on this incredible master Tagpu Pemavajra who was a great Mahasiddha- https://bit.ly/2Eagu3N
Photo-Rare form of Lady Sindongma or Simhamuka practised in the Bodong Sengdong lineage. Please read more on the practice and benefits of Fierce Goddess Singdongma and the protection She offers- https://bit.ly/2JTMc6O
1 month ago
Photo-Rare form of Lady Sindongma or Simhamuka practised in the Bodong Sengdong lineage. Please read more on the practice and benefits of Fierce Goddess Singdongma and the protection She offers- https://bit.ly/2JTMc6O
Would love to live here in the forest and have breakfast here daily
1 month ago
Would love to live here in the forest and have breakfast here daily
My Oser girl loves to sunbathe on the veranda.
1 month ago
My Oser girl loves to sunbathe on the veranda.
An alluring statue of the Goddess Ucheyma (Severed Head Vajra Yogini) has arrived for me. Take a look and be blessed! She is stunning!- https://bit.ly/2HZRhgx
2 months ago
An alluring statue of the Goddess Ucheyma (Severed Head Vajra Yogini) has arrived for me. Take a look and be blessed! She is stunning!- https://bit.ly/2HZRhgx
It says when the Buddha was born, all the gods, demigods and asura came to pay homage. Buddha proclaimed it will be his last rebirth in samsara. Shiva, Brahma and Vishnu all came to make offerings to a Universal Monarch (Buddha) during this most auspicious time. This is one of the depictions of that. Tsem Rinpoche
2 months ago
It says when the Buddha was born, all the gods, demigods and asura came to pay homage. Buddha proclaimed it will be his last rebirth in samsara. Shiva, Brahma and Vishnu all came to make offerings to a Universal Monarch (Buddha) during this most auspicious time. This is one of the depictions of that. Tsem Rinpoche
Sacred Vajra Yogini stupa at Kechara Forest Retreat-Malaysia
2 months ago
Sacred Vajra Yogini stupa at Kechara Forest Retreat-Malaysia
Powerful outdoor Dorje Shugden statue at Kechara Forest Retreat-Malaysia
2 months ago
Powerful outdoor Dorje Shugden statue at Kechara Forest Retreat-Malaysia
Li Yu is incredibly creative, artistic, imaginative and really can patiently create a beautiful living space and so much art. Amazing-  https://bit.ly/2Ge6k3C
2 months ago
Li Yu is incredibly creative, artistic, imaginative and really can patiently create a beautiful living space and so much art. Amazing- https://bit.ly/2Ge6k3C
Our Medicine Buddha stops rain- https://bit.ly/2TnGFcG
2 months ago
Our Medicine Buddha stops rain- https://bit.ly/2TnGFcG
满愿护法多杰雄登: https://bit.ly/2G5xiKY
2 months ago
满愿护法多杰雄登: https://bit.ly/2G5xiKY
A brand new \"Wish-fulfilling Shrine\" just completed. Beautiful! Please see pictures and video-  https://bit.ly/2Sczh6v
2 months ago
A brand new "Wish-fulfilling Shrine" just completed. Beautiful! Please see pictures and video- https://bit.ly/2Sczh6v
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Beautiful
    1 week ago
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    2 weeks ago
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    2 weeks ago
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    1 month ago
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    2 months ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    3 months ago
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    3 months ago
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    3 months ago
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    3 months ago
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    3 months ago
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    3 months ago
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    3 months ago
    His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    Trijang Rinpoche never gave up his devotion to Dorje Shugden no matter how much Tibetan government in exile pressured him to give up. He stayed loyal inspiring so many of us.
  • Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
    3 months ago
    Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
  • This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
    3 months ago
    This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
  • His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
    3 months ago
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
  • Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
    4 months ago
    Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
  • Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
    4 months ago
    Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
  • Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
    4 months ago
    Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
  • Living off the grid in Australia
    4 months ago
    Living off the grid in Australia
    A Jill Redwood is a jack of all trades, Jill built her own house on her property and lives entirely off the grid with no mains power or town water, mobile reception or television. Living on around $80 a week, Jill has over sixty animals to keep her company and an abundant garden that out serves as an organic supermarket right at her doorstep. Her main expenses are animal feed and the rates on her property. Watch this incredible three minute video and be inspired to live differently.
  • Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
    4 months ago
    Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
  • My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
    4 months ago
    My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
  • Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
    4 months ago
    Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
  • Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
    4 months ago
    Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
  • Wylfred explains in Chinese the benefits of mantra stones at Kechara Forest Retreat-Malaysia   |  黄明川以华语解释在马来西亚克切拉禅修林的玛尼堆(刻有心咒的石头)的利益
    4 months ago
    Wylfred explains in Chinese the benefits of mantra stones at Kechara Forest Retreat-Malaysia | 黄明川以华语解释在马来西亚克切拉禅修林的玛尼堆(刻有心咒的石头)的利益
  • My Oser girl and Dharma boy love the verandah where they can see the greens. Tsem Rinpoche
    4 months ago
    My Oser girl and Dharma boy love the verandah where they can see the greens. Tsem Rinpoche
  • If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
    5 months ago
    If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
  • My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
    5 months ago
    My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
  • It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
    5 months ago
    It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
  • Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
    5 months ago
    Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
  • BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
    5 months ago
    BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
  • This topic is so hot in many circles right now.
    1 years ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    1 years ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    1 years ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    1 years ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    1 years ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    1 years ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    1 years ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    1 years ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    1 years ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    1 years ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    1 years ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    1 years ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    1 years ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    1 years ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    1 years ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

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CHAT PICTURES

Thank you very much to ICIMB for donating the very much needed item for the clients last Saturday. - Vivian @ Kechara Soup Kitchen
6 hours ago
Thank you very much to ICIMB for donating the very much needed item for the clients last Saturday. - Vivian @ Kechara Soup Kitchen
Thank you very much to ICIMB for your kind donation and also for joining our #food #distribution last night. - Vivian @ Kechara Soup Kitchen
yesterday
Thank you very much to ICIMB for your kind donation and also for joining our #food #distribution last night. - Vivian @ Kechara Soup Kitchen
Small but great team from Qi Resources. They were here earlier to assist us with #surplus #food #rescue. - Vivian @ Kechara Soup Kitchen
2 days ago
Small but great team from Qi Resources. They were here earlier to assist us with #surplus #food #rescue. - Vivian @ Kechara Soup Kitchen
Lastly, we hope sponsors' wishes be fulfilled and at the same time we keep generating merits through this event to fuel our mind transformation. That's how we can support our Lama H.E. The 25th Tsem Tulku Rinpoche’s work, fulfil His wishes and extend His life. Thanks to all. KPSG~Jacinta
2 days ago
Lastly, we hope sponsors' wishes be fulfilled and at the same time we keep generating merits through this event to fuel our mind transformation. That's how we can support our Lama H.E. The 25th Tsem Tulku Rinpoche’s work, fulfil His wishes and extend His life. Thanks to all. KPSG~Jacinta
Imagine being constraint for so long. Unlike the brave and the bold ones, it takes longer for these timid birds to fly off. Join us in our monthly Kechara Penang Study Group’s Bird Liberation event. KPSG ~Jacinta
2 days ago
Imagine being constraint for so long. Unlike the brave and the bold ones, it takes longer for these timid birds to fly off. Join us in our monthly Kechara Penang Study Group’s Bird Liberation event. KPSG ~Jacinta
Happy seeing them flying off. KPSG~ Jacinta
2 days ago
Happy seeing them flying off. KPSG~ Jacinta
A monthly event not to be missed. It has taught us compassion, love and the wish to alleviate the sufferings of all beings. A priceless lesson for us all while generating merits to fuel our spiritual path further. Thanks to those who came early for this event. KPSG ~ Jacinta
2 days ago
A monthly event not to be missed. It has taught us compassion, love and the wish to alleviate the sufferings of all beings. A priceless lesson for us all while generating merits to fuel our spiritual path further. Thanks to those who came early for this event. KPSG ~ Jacinta
This afternoon, Kechara Penang Study Group has liberated 16 birds. Through this monthly event, we hope many more can join us and do call us for more info. KPSG ~ Jacinta Goh
2 days ago
This afternoon, Kechara Penang Study Group has liberated 16 birds. Through this monthly event, we hope many more can join us and do call us for more info. KPSG ~ Jacinta Goh
Students love dharma class and all other activities. Lin Mun KSDS
3 days ago
Students love dharma class and all other activities. Lin Mun KSDS
Teacher Alice gave an introduction on Tsem Tulku Rinpoche, the founder of Kechara. Lin Mun KSDS
3 days ago
Teacher Alice gave an introduction on Tsem Tulku Rinpoche, the founder of Kechara. Lin Mun KSDS
Teacher Melinda teaching the students of 3-6 years old. Lin Mun KSDS
3 days ago
Teacher Melinda teaching the students of 3-6 years old. Lin Mun KSDS
Teenage students enjoyed the Nagomi art session. Lin Mun KSDS
3 days ago
Teenage students enjoyed the Nagomi art session. Lin Mun KSDS
Teacher Laura leading the youngest group to do prostration during Sunday class. Lin Mun KSDS
3 days ago
Teacher Laura leading the youngest group to do prostration during Sunday class. Lin Mun KSDS
Children as young as 3 years old can join the weekly Sunday Dharma classes in Kechara. Lin Mun KSDS
3 days ago
Children as young as 3 years old can join the weekly Sunday Dharma classes in Kechara. Lin Mun KSDS
Thank you very much to Methodist College Kuala Lumpur students for assisting us in admin work today. - Vivian @ Kechara Soup Kitchen
3 days ago
Thank you very much to Methodist College Kuala Lumpur students for assisting us in admin work today. - Vivian @ Kechara Soup Kitchen
Thank you very much to staffs from Munchy's for participating in our #foodbank delivery today and also not forgetting their sponsorship of biscuits and croissants to the needy family. #volunteerism #csr #kualalumpur - Vivian @ Kechara Soup Kitchen
4 days ago
Thank you very much to staffs from Munchy's for participating in our #foodbank delivery today and also not forgetting their sponsorship of biscuits and croissants to the needy family. #volunteerism #csr #kualalumpur - Vivian @ Kechara Soup Kitchen
5 days ago
Thank you very much to Shirley and friends for sponsoring apples and oranges for out street clients. The fruits came right on time on this hot and dry weather to quench their thirst. - Vivian @ Kechara Soup Kitchen
6 days ago
Thank you very much to Shirley and friends for sponsoring apples and oranges for out street clients. The fruits came right on time on this hot and dry weather to quench their thirst. - Vivian @ Kechara Soup Kitchen
A big thanks to Alicia Yap for assisting us with food surplus distribution at Kg. Muhibbah, Puchong today. - Vivian @ Kechara Soup Kitchen
1 week ago
A big thanks to Alicia Yap for assisting us with food surplus distribution at Kg. Muhibbah, Puchong today. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School KSDS Together We Care , teacher Lin Mun the teenage class's teacher.by Asyley Chia KSDS
1 week ago
Kechara Sunday Dharma School KSDS Together We Care , teacher Lin Mun the teenage class's teacher.by Asyley Chia KSDS
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
1 week ago
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
1 week ago
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
1 week ago
Kechara Sunday Dharma School Class start with full prostration , learning with With devotion we prostrate with body, speech, and mind. It helps to plant the seeds of learning dharma.by Asyley Chia KSDS
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
1 week ago
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
1 week ago
A big thanks for Karlson's mommy( Any Loh Yen Nee) for the photos, they are great and so many lovely ones to pick from. Thank you very much .Photos credit : Any Loh Yen Nee. By Asyley Chia KSDS
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