The Icchantikas

Mar 3, 2019 | Views: 1,234

Disclaimer: The information and views provided in the article below are for educational purposes only. Please note that H.E. Tsem Rinpoche does not advocate the harming or killing of any being.

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Who Are the Icchantikas?

There is a class of beings who are said to be beyond all redemption, losing forever the capacity to achieve Nirvana (or ‘liberation’), and have to live for a kalpa (an aeon) in hell. They are called the icchantikas (一闡提), or in Japanese, issendai. The term “icchan” originally refers to someone who is in a continual state of craving. In India, the term refers to an Epicurean or a secularist.

It is said that an icchantika is one whose roots of goodness have been completely eradicated. His original mind is so devoid of any desire for good Dharma that “not a single thought of goodness will ever arise in him”. It refers to someone who lacks the basic causes and conditions to become a Buddha, and that the killing of an icchantika does not matter at all as the Buddha said, “One may well kill an ant and gain the sin of harming, but the killing of an icchantika does not [constitute a sin].”

There is much literature that gives a variety of interpretation about an icchantika.

“A being who, according to some Mahayana texts, is lacking in Buddha-nature or the potential for enlightenment (bodhi).”

Source: Damien Keown, A Dictionary of Buddhism, Oxford 2003: Oxford University Press, p. 117

“This (i.e. icchantika) is generally understood to have been derived from iccha ‘desire’.’… the Icchantika are those devoted followers of hedonism either in its bad or good sense,…”

Source: Daisetz Teitaro Suzuki, Studies in the Lankavatara Sutra, London 1930: Routledge, p.219, n. 1

“The notion of the icchantika (loosely rendered into English as “hedonist” or “dissipated”) is the closest Buddhism comes to a notion of damnation or perdition.”

Source: Robert E. Buswell et al., eds., Encyclopedia of Buddhism, New York 2004: Macmillan Reference, vol.1, p. 351, s.v. icchantika

In the Tathagatagarbha sutras, the term icchantika is used to describe those persons who do not believe in the Buddha, His eternal Selfhood and His Dharma (Truth) or in karma; who seriously transgress against the Buddhist moral codes and Vinaya; and who speak disparagingly and dismissively of the reality of the immortal Buddha-nature (Buddhadhatu) or Tathagatagarbha present within all beings.

In the ‘Mahayana Mahaparinirvana Sutra’ (the ‘Mahaparinirvana Sutra’), it refers to one who slanders the correct teaching of the Buddha, does not repent, and does not rectify the error. In the ‘Lankavatara Sutra’, it refers to [those Buddhists] who have abandoned the Bodhisattva collection [of the canonical texts], making the false accusation that they are not in conformity with the sutras, the codes of morality, and the emancipation. As such, the icchantikas have forsaken all the stock of merit and will not enter into Nirvana.

Icchantikas are said to have slandered the correct teaching of the Buddha, not repenting and not rectifying the error.

Icchantikas are said to have slandered the correct teaching of the Buddha, not repenting and not rectifying the error.

A sutra that has extensive information about the icchantikas is the ‘Mahaparinirvana Sutra’. The excerpt below gives an overview of why such a class of beings are damned and said to be inherently and forever incapable of reaching enlightenment.

Chunda spoke once more, asking, ‘What is the meaning of the term icchantika?’

O good man! It is as with three vessels. The first is perfect men or laywomen who speak careless and evil words and slander the correct teaching, and that they should go on committing these grave acts without ever showing any inclination to reform or any sign of repentance in their hearts. Persons of this kind I would say are following the path of the icchantika. Again there may be those who commit the four grave offences or are guilty of the five cardinal sins, and who, though aware that they are guilty of serious faults, from the beginning have no trace of fear or contrition in their hearts or, if they do, give no outward sign of it. When it comes to the correct teaching, they show no inclination to protect, treasure, and establish it over the ages, but rather speak of it with malice and contempt, their words replete with error. Persons of this kind too I would say are following the path of the icchantika.’

Source: Chapter Forty: On Bodhisattva Kasyapa (a), The Mahaparinirvana Sutra.

An icchantika is likened to be like a broken vessel, one that cannot function as a vessel, and impossible to cure.

“O good man! It is as with three vessels. The first is perfect, the second leaks, and the third is broken. When one wishes to put milk, cream or butter into them, which one would one use first?”

“O World-Honoured One! We would use the one which is perfect; next, the one that leaks, and then the broken one.”

“The perfect and pure one is comparable to the Bodhisattva-priest; the one that leaks to the sravaka, and the one that is broken to the icchantika. ”

Chapter Forty: On Bodhisattva Kasyapa (a), The Mahaparinirvana Sutra.

Icchantikas are broken vessels that are unable to function.

Icchantikas are broken vessels that are unable to function.

 

How Did They Become Icchantikas?

According to the ‘Mahaparinirvana Sutra’,

1. An Icchantika Is Deficient in Faith and Harbours Incorrect Views

There are two types of sentient beings in Jambudvipa (the realm where ordinary human beings live), one type is those who have faith, and the other type is those without faith. Those who have faith will be able to attain Nirvana or liberation from suffering. Those who are without faith are called icchantikas, and “icchantikas are known as the incurable ones.”

Icchantikas are said to reject the law of cause and effect, and because of that, it implies that they have a weak sense of moral responsibility when carrying out their actions. Thus, the icchantikas are “blind to the work of the Tathagata”. In the context of the ‘Mahaparinirvana Sutra’, “without faith” means that the icchantikas refute the doctrine and teachings of Buddhism, especially those of Mahayana Buddhism. They “do not know how to differentiate between the good and evil, disparaging the broad and universal teachings of the Mahayana.”

Karma refers to the universal law of cause and effect, of which every volitional act brings about a certain result.

Karma refers to the universal law of cause and effect, of which every volitional act brings about a certain result.

2. An Icchantika Performs Immoral Conducts and Breaks Monastic Precepts

Icchantikas have committed the Four Grievous Trespasses of

and the Five Heinous Crimes of

  • Intentionally murdering one’s father
  • Intentionally murdering one’s mother
  • Killing an Arhat
  • Shedding the blood of a Buddha
  • Creating schism within the Sangha

In ‘The Sutra Preached by the Buddha on the Total Extinction of the Dharma’, the above five acts are referred to as pancanantarya, heinous crimes that will ruin the spiritual cultivation of a person. The five heinous crimes are also listed in the Mahayana Buddhist literature as the ‘sins of immediate retribution’, or called the anantarika-kamma. ‘Anantarika’ comes from ‘an’ (without) and ‘antara’ (interval), which means that the results of these crimes come to fruition in the immediate next life, of which the participant goes straight to hell due to the atrocity of the crimes. The karmic result or retribution will take place immediately after death. Of the five heinous crimes, four of them involve the taking of lives and acts of violence.

The first precept of refuge as a Buddhist is “do not kill”, showing that Buddhist teachings fundamentally condemns killing.

The first precept of refuge as a Buddhist is “do not kill”, showing that Buddhist teachings fundamentally condemns killing.

Icchantikas are also miserly, gluttonous and unfilial.

“This person (the icchantika) originally worshipped the three jewels and various devas, but has changed since then, and now worships his own desires [instead]. He loved to give alms in the past but has now become miserly. He was by nature moderate in his diet, but has now turned gluttonous. He had an ingrained aversion for evils, but now looks on them with sympathy. He was born filial and esteemed his parents, but now he has no thought of respect for his father and mother.”

Source: Mizutani Kosho and Ogawa Ichizo , Bussho shiso, Kyoto 1982: Kyoto-shi Bun’eidoo Shoten, p. 482a, 11, 15-19.

According to the ‘Mahaparinirvana Sutra’, the icchantikas and his kind are bound to the three evil ways (to take rebirth in the three lower realms of animals, hungry ghosts and beings in hell) and cannot be set free due to six reasons.

  • They are intense in their evil thoughts
  • They do not believe in the afterlife
  • They enjoy practising defiled [deeds] or seeking defilement
  • They are far removed from good roots
  • They are obstructed by evil karma from bad actions
  • They seek the company of bad friends

Icchantikas also commit other misconducts that cause them to be bound to the three evil ways. These are:

  • Misbehaving in relations to monks
  • Misbehaving in relations to nuns
  • Misappropriating the properties of the Sangha
  • Misbehaving in relations to womenkind
  • Instigating disputes among the five groups in the Sangha (monks, nuns, nun-candidates, male-novices and female-novices)

In the ‘Mahaparinirvana Sutra’, there are five things by which the person committing them falls into the three lower realms. The icchantikas are guilty of these:

  • Often declaring that there are neither good or bad fruits
  • Killing sentient beings in whom the thought of enlightenment has arisen
  • Fond of talking about the shortcomings of their teachers
  • Calling the true untrue, and the untrue true
  • Listening to and receiving the Dharma only to find fault with it

There are further three things by which the person committing them falls into the three lower realms:

  • They maintain that the Tathagata is impermanent and is annihilated forever [at death]
  • They maintain that the true Dharma is impermanent and mutable
  • They maintain that the Sangha, [the third of the three] jewels, can be destroyed

Icchantikas are thus those who are previously loyal to the teachings, but have since become renegade Buddhists.

3. An Icchantika Has Huge Pride and No Sense of Shame

Icchantikas are said to have insurmountable pride which “quashes all feelings of guilt and so blocks every avenue to penitence”. Hence, in the ‘Mahaparinirvana Sutra’, it is said that “due to their arrogance and pride, they do not have any fear despite the many evils they have done; and for this reason, will not attain nirvana”.

Sceptical of the function of karma, the icchantikas are those who do not believe in the law of cause and effect, and are deprived of the sense of shame. They do not recognise the link or connection between the present and the future. They also stay away from virtuous friends, and do not follow the instructions of the Buddhas.

Icchantikas are said to lack any kind of shame due to their pride and they do not regret their bad deeds.

Icchantikas are said to lack any kind of shame due to their pride and they do not regret their bad deeds.

 

Are Icchantikas Condemned to Hell for Eternity?

Fortunately, the answer is no. Below are three main reasonings to support this point of view.

1. Impermanence

As things are impermanent, causes can be created to change the circumstances as illustrated below from the ‘Mahaparinirvana Sutra’.

Cunda asked further: “Can such a person, who has transgressed the precepts, be saved at all?”

The Buddha said to Cunda: “If circumstantial factors combine, such a person can indeed be saved. If a person, donning the Buddhist robe, does not discard it, and his mind always repents and fears and is not gone far away, he will reproach himself, saying: “What a fool I was to commit such grave sins! How strange that I should engender this karma!” He greatly repents. He becomes minded to protect Wonderful Dharma and build it up. “I shall certainly make offerings to anyone who protects Dharma. To anyone who recites the Mahayana sutras, I shall pose questions, uphold and recite [those sutras]. If I understand [them] well, I shall speak of them widely to others.”

I say that such a person is not one who has broken the precepts. Why not? O good man! For example, when the sun rises, all gloom clears away. The same applies to the appearance into the world of this all-wonderful Great Nirvana Sutra. This annihilates all the sins committed over innumerable kalpas past. That is why this sutra says that if Wonderful Dharma is gained, great fruition ensues and this saves the person who has broken the precepts.

A person may transgress, but if he repents and returns to Dharma, he will think: “All the evils one performs are like doing evil against one’s own self.” Fear arises and he repents. “There can be no help other than this Wonderful Dharma. For this reason, I shall turn back and take refuge in Wonderful Dharma”. If things proceed thus in taking refuge, a person may make offerings to such a one and there will be no end of good fruition arising from this. Also, we can say that such a person is one worthy of offerings from all the world. There may be a person who does evil, as stated above, and after a month or fifteen days, does not take refuge or confess. If someone makes offerings to such a person, there will be very little merit arising therefrom. The same with one who has committed the five deadly sins. If he repents and feels ashamed in his mind and says to himself that what he has done until now was all evil deeds and the cause of great suffering, and that henceforth he will do all he can to protect Wonderful Dharma, such a person does not come within the category of the five deadly sins. Should offerings be made to such a person, this will call forth an inexpressible amount of blessings. Were one to make offerings to a person who has committed the deadly sins and in whom no thought arises of protecting Dharma and taking refuge, the blessings which might ensue would not be much to talk about.

Source: Chapter Seventeen: On the Questions Raised by the Crowd, The Mahaparinirvana Sutra.

Impermanence, or anicca in Pali and anitya in Sanskrit, is one of the fundamental doctrines in Buddhism. It highlights that all conditioned existence, without exception, is “transient, evanescent, inconstant” and that all temporal things are in a continuous change of condition, subject to decline and destruction. Closely related to this doctrine of impermanence is the doctrine of anatta ( or anatman in Sanskrit) , the concept of “non-self” which states that there is no unchanging, permanent self, soul or essence in living beings. Because of that, icchantikas are not doomed to eternal suffering in hell.

It is possible for an icchantika to make effort and change their destiny. Just like the life cycle of a butterfly, great transformation within us is possible for everyone, including the icchantikas. From a Putuchana (Pali), an ordinary person who is overwhelmed with greed, hatred and ignorance/delusion, we can become a Kallayanachana (Pali), a good person who can differentiate between what is right and wrong. From there, we can advance into becoming an Ariyachana (Pali), the noble one who gets rid of greed, hatred, and ignorance/delusion. Transforming our own mind from an ordinary state to the noble mind is possible as the Buddha has shown us the technique or path.

Just like a butterfly's transformation, the icchantikas can eventually attain Nirvana, transforming from a caterpillar to a butterfly since great transformation is possible for everyone.

Just like a butterfly’s transformation, the icchantikas can eventually attain Nirvana, transforming from a caterpillar to a butterfly since great transformation is possible for everyone.

2. The Kindness of the Buddhas and the Bodhisattvas

Buddhas and Bodhisattvas wish to liberate all sentient beings, including the lowest and most evil, and they will not exclude the icchantikas. Scriptures, such as the ‘Flower Adornment Sutra’ and ‘Lankavatara Sutra’ affirm this point of view, stating clearly the qualities of a Buddha, who skillfully rescue all beings, and that the icchantikas will be saved through the liberational power of the Buddhas who will never abandon any being.

Attuned to sentient beings’ wisdom, the Buddhas
Induce them to advance, to gain good benefit;
In that way they rescue sentient beings.
Such is the state of all the Buddhas.

Source: Chapter 10 Bodhisattvas Asks for Clarification, The Flower Adornment Sutra

Those Icchantikas, Mahamati, who have forsaken all the stock of merit might some day be influenced by the power of the Tathagatas and be induced at any moment to foster the stock of merit.

Why? Because Mahamati, no beings are left aside by the Tathagatas.

Source: Chapter 2, Part XXII Two Classes of the Icchantika, The Lankavatara Sutra

The Buddhas and Bodhisattvas do not discriminate and they employ various methods to lead sentient beings to advance along the path to liberation. A Buddha is very skillful, and will find methods to teach and transform each and every sentient being accordingly. All the Buddhas of the ten directions and three periods of time work towards rescuing all sentient beings with great compassion, so ultimately an icchantika will be saved.

“O good man! When a Bodhisattva-mahasattva attains the first soil [“bhumi” – level of a higher Bodhisattva], this is called “great loving-kindness”. Why? O good man! The last [i.e. most] evil person is the icchantika. When a Bodhisattva of the first “bhumi” practises great loving-kindness, no discrimination exists in his mind – not even towards an icchantika. As no wrong is seen, no anger arises. For this reason, we indeed call this “great loving-kindness”. O good man! He deprives all beings of what gives no benefit. This is great loving-kindness. He desires to give an uncountable amount of benefit and bliss to all beings. This is great compassion. He plants joy in the minds of all beings. This is great sympathetic joy. There is no guarding or protecting. This is great equanimity [“upeksha”].

Source: Chapter Twenty-One: On Pure Actions (a) , The Mahaparinirvana Sutra.

The Bodhisattva-mahasattva, having practised loving-kindness, compassion, and sympathetic joy attains the stage of the best-loved only son. O good man! Why do we call this stage that of the “best-loved” and also “only son”? A father and mother, for example, greatly rejoice when they see their son in peace. The same with the Bodhisattvamahasattva who abides in this soil [“bhumi”]. He sees all beings just as though they were his only son. On seeing a person practising good, he greatly rejoices. So we call this stage that of the best-loved.

“O good man! When, for example, a son dies and the father and mother have to part from their son whom they love, their hearts so ache that they feel that they themselves will die too. It is the same with the Bodhisattva. When he sees an icchantika [person of the most deluded, twisted views on life] falling into hell, he himself wishes to be born there, too. Why so? Because this icchantika, as he experiences pain, may gain a moment of repentance when I speak to him of Dharma in various ways and enable him to gain a thought of good. Hence, this stage is called that of an only son.

Source: Chapter Twenty-Two: On Pure Actions (b), The Mahaparinirvana Sutra.

O great King! The Tathagata sees all sick persons and always dispenses the medicine of Dharma. The Tathagata is not to blame if the sick do not take the medicine. O great King! There are two kinds of icchantika. One gains the wholesome root [“kusala-mula”] in the present, and the other the wholesome root in the life to come [i.e. next life]. The Tathagata well knows which of the icchantika will gain the wholesome root in this life. So he speaks of Dharma. Even to the one whose wholesome root actualizes in the life to come, he speaks of Dharma. The result may not come about now, but he makes it the cause in the life to come. For this reason does the Tathagata speak of Dharma to the icchantika. Of the icchantika, there are two kinds. One is sharp, and the other is of middle grade. The one of sharp grade gains the wholesome root in this life; the one of middle grade will gain it in the life to come. The All-Buddha-World-Honoured One does not speak for nothing. O great King! For example, a person who is clean does not fall into the privy [cesspit]; a good teacher of the Way sees and pities him, and goes forward, catches hold of his hair and pulls him out. So do things obtain with the All-Buddha-Tathagata. He sees all beings falling into the pit of the three unfortunate realms. He effects expedients and saves them. It is for this reason that the Tathagata does indeed speak of Dharma even to the icchantikas.”

Source: Chapter Twenty-Five: On Pure Actions (e), The Mahaparinirvana Sutra.

The Buddhas and Bodhisattvas will not abandon any sentient being, including the icchantikas.

The Buddhas and Bodhisattvas will not abandon any sentient being, including the icchantikas.

3. All Beings Possess Buddha-Nature

There are several terms used to describe the Buddha-nature or Buddha Principle that is present in all sentient beings, with the two most relevant ones being “Tathagatagarbha” and “Buddhadhatu”. “Tathagatagarbha” is a compound of two terms, Tathagata and garbha. A Tathagatha is “one who has thus gone” from Samsara (birth and death) to Nirvana (liberation) while garbha means “womb”, embryo”or “essence”. The Chinese translation of the term, 如来藏 (rúláizàng) means ‘Tathagata’s storehouse’, indicating that it “enfolds or contain”, and the Tibetan translation, de bzhin gshegs pa’i snying po refers to “embryonic essence” or the “heart”. “Buddhadhatu” is commonly explained as the nature of the Buddha, which is equivalent to the term dharmakaya. There is also another explanation that it is the cause of the Buddha. In the ‘Mahaparinirvana Sutra’, it is explained as “a sacred nature that is the basis for [beings] becoming Buddhas.”

An explanation that may help to illustrate this better is by Dr. Guang Xing, from his book “The Concept of the Buddha: Its Evolution from Early Buddhism to the Trikaya Theory”, which states that the Tathagatagarbha is the same as the tathata and the dharmakaya. It is called the dharmakaya at the stage of Buddhahood [enlightened beings] because pure nature is revealed, and it is called Tathagatagarbha or Buddhadhatu at the stage of sentient beings [who are not yet enlightened] because the same pure nature is covered with defilements.

As all beings possess Buddha-nature and since no phenomenon is fixed, a deluded person, such as an icchantika too can change for the better. They can repent on their bad deeds and actions, and do away with the icchantika within themselves. Ultimately, icchantikas can also gain the ten powers, the four fearlessnesses, Great Compassion, and the three thinkings of a Buddha. This point is repeatedly affirmed in the ‘Mahaparinirvana Sutra’.

“O good man! The icchantika is not fixed. If fixed, he could not gain unsurpassed Enlightenment. As he is not yet fixed, he can indeed gain it.

“You say that unless he has cut off the Buddha-Nature, how could an icchantika cut off the root of all good?

“O good man! There are two kinds of root of good. One is internal, and the other external. The Buddha-Nature is neither internal nor external. Because of this, there is no cutting off of the Buddha-Nature. Also, there are two kinds. One is defiled, and the other undefiled. The Buddha-Nature is neither defiled nor non-defiled. Because of this, there is no cutting off. Also, there are two kinds. One is eternal, and the other is non-eternal. The Buddha-Nature is neither eternal nor non-eternal. Because of this, there is no cutting off. If cut, it will come back again and be gained again. If it comes back and cannot be gained, this is non-cutting. If what is gained is cut off, this is an icchantika. A person who performs the four grave offences is also one not fixed. If fixed, one who has performed the four grave offences could not gain unsurpassed Bodhi. One who slanders the vaipulya is also not fixed. If fixed, the slanderer could not attain unsurpassed Bodhi. One who has committed the five deadly sins is also not fixed. If fixed, such a one would not be able to attain unsurpassed Bodhi. Matter and the characteristics of matter, too, are both not fixed.

Source: Chapter Twenty-Eight: Bodhisattva Highly-Virtuous King (b), The Mahaparinirvana Sutra

O good man! The icchantika is unable to do away with the mind of the icchantika, no matter whether he encounters a good friend, the Buddha or the Bodhisattvas, and listens to the words of deep meaning or not. Why? Because he is segregated from Wonderful Dharma. The icchantika, too, will gain unsurpassed Enlightenment. Why? If he aspires to Enlightenment, such a one is no longer an icchantika.

Source: Chapter Thirty-Two: Bodhisattva Highly-Virtuous King (f), The Mahaparinirvana Sutra

“The icchantika first crushes out the icchantika [i.e. ceases to be an icchantika within himself] and then he gains the ten powers, the four fearlessnesses, Great Compassion, and the three thinkings. That is why I always say that all beings possess the Buddha-Nature.

SourceChapter Thirty-Three: On Bodhisattva Lion’s Roar (a), The Mahaparinirvana Sutra

All beings have Buddha-nature, even the icchantika. So when an icchantika abandons the mind that he possesses, he can indeed attain unsurpassed enlightenment. Devadatta, the infamous cousin of the Buddha was thought to be an icchantika, and hence had no chance of attaining Buddhahood. He was considered the greatest enemy of Buddha and made numerous attempts to kill the Buddha. Notwithstanding, even Devadatta, together with the rest of the icchantikas – all of them will attain Buddhahood someday. This is consistent with what was mentioned in the ‘Lotus Sutra’, as well as the ‘Mahaparinirvana Sutra’ that icchantikas can also attain Buddhahood on the basis that all living beings possess the same Buddha-nature.

There is a famous incident, popular among Chinese Buddhists that confirms this point of view, referred to as “生公说法,顽石点头”, or “When the Venerable Daosheng spoke the Dharma, dull rocks nodded their heads”. Venerable Daosheng (竺道生, 360-434 C.E.) was one of the foremost disciples of the Venerable Huiyuan (慧远, 334–416 C.E.), the First Patriarch of the Pure Land School of Buddhism. Venerable Daosheng propagated the view that all sentient beings, including the icchantikas have Buddha-nature. At that time, only the short form of ‘Mahaparinirvana Sutra’, which appears to deny the Buddha-nature of icchantikas was available and translated into Chinese. The longer version of the sutra, which explicitly includes the icchantikas in the universality of the Buddha-nature was not yet available. However, Venerable Daosheng was a firm proponent of this, which led to his expulsion from the Buddhist community in the year 428 or 429.

Venerable Daosheng was teaching in Suzhou, China, when he reasoned that despite having insufficient faith, icchantikas are living beings and thus possess the Buddha-nature. Consequently, it becomes impossible to say that icchantikas lack Buddha-nature. His belief angered many Dharma masters, who said that his talk was that of demon kings. Later on, many Dharma masters forbade and discouraged all their disciples and the general public from attending Venerable Daosheng’s teachings, saying that anyone who listened to his lectures on the sutras would “fall into the hells”.

Determined to share the truth, Venerable Daosheng took off to Huqiu (Tiger Mountain). He set up rocks in front of him and started his teaching. Venerable Daosheng said to the rocks “Icchantikas will become Buddhas too. I said Icchantikas do have the Buddha-nature! Do you agree?” It was said that the rocks jumped to attention, moved and nodded in agreement. This was not told by Venerable Daosheng, but paradoxically said by those who opposed him.

Venerable Daosheng was a great exegete of the Mahaparinirvana Sutra and expounder of the theory of the Buddha-nature. In fact, he was the initiator of the tradition.

Venerable Daosheng was a great exegete of the ‘Mahapariirvana Sutra’ and expounder of the theory of the Buddha-nature. In fact, he was the initiator of the tradition.

With the availability of Dharmaksema’s translation of the long ‘Mahaparinirvana Sutra’ after the year 430, Venerable Daosheng was then praised for his insight. He remained in Lushan, composing his commentary on the ‘Lotus Sutra’ from the year 432 until his death in 434.

Venerable Daosheng’s propagation and interpretation of the Buddha-nature greatly impacted Chinese Buddhism and prepared the ground for the Ch’an (Zen) school emergence in the 6th century. Venerable Daosheng’s theory of Buddha-nature also directly influenced landscape poetry during the Six Dynasties period (220–589 C.E.) in China.

All beings possess the Buddha-nature and are able to achieve enlightenment, including the icchantikas.

All beings possess the Buddha-nature and are able to achieve enlightenment, including the icchantikas.

 

Some Lessons from the Sutras

The Lotus Sutra

The Lotus Sutra is one of the most widely read or revered texts of Mahayana Buddhism, with its teachings propagated in most schools of Buddhism in China, Korea, and Japan. The sutra’s name in Sanskrit is Maha Saddharma-pundarika Sutra, or “Great Sutra of the Lotus of the Wonderful Law.”

“Universal Gateway”, Chapter 25 of the Lotus Sutra, text inscribed by Sugawara Mitsushige, from the Kamakura period in Japan.

“Universal Gateway”, Chapter 25 of the Lotus Sutra, text inscribed by Sugawara Mitsushige, from the Kamakura period in Japan. (Click to enlarge)

Some teachings from The Lotus Sutra:

1. All Vehicles Are One Vehicle
The Buddha explained the doctrine of triyana, or “three vehicles” to Nirvana. In short, the triyana describes people who realize enlightenment by hearing the Buddha’s sermons, people who realize enlightenment for themselves through their own effort, and the path of the bodhisattva. These three vehicles are one vehicle, the Buddha vehicle, through which all beings become buddhas.

2. All Beings May Become Buddhas
Dharmakaya as explained in the sutra is the unity of all things and beings, unmanifested, beyond existence or nonexistence, unbound by time and space. Because the dharmakaya is all beings, all beings have the potential to awaken to their true nature and attain Buddhahood.

3. The Importance of Faith and Devotion
The Lotus Sutra stresses the importance of faith and devotion as means to the realisation of enlightenment as Buddhahood may not be attained through intellect alone. It also explains that the absolute teaching cannot be expressed in words or understood by ordinary cognition.

Information extracted from: The Lotus Sutra: An Overview, https://www.thoughtco.com/the-lotus-sutra-an-overview-450024

 

The Mahaparinirvana Sutra

The Mahaparinirvana Sutra (The Sutra of the Great Demise) is considered one of the Tathagatagarbha sutras. The theme of the Tathagatagarbha group of sutras is Buddha Nature and the potential of all beings to realise Buddhahood. This Buddhist scripture about Sakyamuni’s attainment of Nirvana was translated by Dharmaksema, an Indian monk who travelled to North Liang, China and the Mahaparinirvana Sutra is known to hold the vastest contents among all extant Nirvana Sutras.

The only remaining copy of the Mahaparinirvana Sutra, made by the Daejang Dogam in Korea, which was the office responsible for the production of Buddhist scriptures, in the year 1241.

The only remaining copy of the Mahaparinirvana Sutra, made by the Daejang Dogam in Korea, which was the office responsible for the production of Buddhist scriptures, in the year 1241. (Click to enlarge)

Some teachings from The Mahaparinirvana Sutra:

1. The Essential Buddha
The essential Buddha, which transcends his physical, historical form, is eternal, unchanging, everlasting, beginningless, endless, steadfast and indestructible. The Buddha is capable of projecting manifestations of himself in numerous bodies, modes and times and omnipresent across time and space, yet disassociated from time and space.

2. Buddha-Nature in All Sentient Beings
There exists an immortal, immanent and transcendent, radiantly shining Buddha-dhatu (Buddha principle) or Tathagata-garbha (Buddha-Matrix) in all sentient beings. This links sentient beings to Buddhahood and functions as the cause of spiritual awakening (bodhi). Thus all persons and creatures possess one-and-the-same immutable core to their being: the essence of a Buddha, which inheres in and embraces all things – conditioned and unconditioned – and yet is beyond them all, unconstrained by all process and change. This is also why the Buddha shows strong support for vegetarianism in this sutra.

3. Buddhadhatu or Tathagatagarbha
The Buddhadhatu or Tathagatagarbha is the very essence (svabhava) or Dharmakaya (ultimate level of being) of the Buddha and of all persons and creatures, in contradistinction to the five transient skandhas (impermanent mental/physical elements of the “worldly ego”). The Buddha himself is the visible manifestation of the Buddhadhatu and is no less than the inconceivable, virtue-filled Soul or Self (sometimes termed the “True Self” – satya-atman), whose potency inheres in our own body-and-mind complex, and into which Self we should “enter”. Such “entry” is made possible when we have eradicated the kleshas (negative mental, moral and behavioural tendencies) from our being. The chief kleshas are passionate desire, anger, delusion and pride.

4. The Root of All Good Qualities
The root of all good qualities is Friendliness or Loving-kindness (maitri), in association with Compassion, Empathetic Joy, and Impartiality towards all beings; these qualities are also inherent in the nature of the Buddha. The universal application of Kindliness (maitri) implicitly excludes all possibility of hatred for any being on the basis of his/her race, religion, sex or sexuality – indeed, all hatred is to be rejected as a klesha (moral contaminant). Instead, all beings should be “regarded as one’s only child” (i.e. with the caring eye of a loving parent).

Information extracted from: Nirvana Sutra: Appreciation of the “Mahayana Mahaparinirvana Sutra”, https://www.nirvanasutra.net/

 

The Lankavatara Sutra

The Lankavatara Sutra is one of the most important sutras (sacred texts) of Mahayana Buddhism. According to tradition, these are the actual words of the Buddha as he entered Sri Lanka (formerly called Ceylon). The sutra is set in Lanka, the island fortress capital of Ravana, the king of raksasas. The title of this text roughly translates as, “Scripture of the Descent into Lanka” or “Sutra of the Appearance of the Good Doctrine in Lanka”), in full, Saddharma-lankavatara-sutra. The sutra recounts a teaching primarily between the Buddha and a Bodhisattva named Mahamati (“Great Wisdom”).

The Sutra has always been a favourite with the Ch’an sect (Zen, in Japan) and has had a great deal to do with that sect’s origin and development. There is a tradition that started when Bodhidharma, the First Patriarch of Ch’an sect in China handed over his begging-bowl and robe to his successor Huike (Eka), he also gave him his copy of the Lankavatara, saying that he needed no other sutra.

This Chinese-Tibetan Lankavatara Sutra is a special bilingual manuscripts retrieved from Dunhuang, China. The Chinese text, in black ink, is a commentary on the Lankavatara Sutra while the Tibetan text, in red ink, is the Tibetan translation of the sutra itself.

This Chinese-Tibetan Lankavatara Sutra is a special bilingual manuscripts retrieved from Dunhuang, China. The Chinese text, in black ink, is a commentary on the Lankavatara Sutra while the Tibetan text, in red ink, is the Tibetan translation of the sutra itself. (Click to enlarge)

Some teachings from The Lankavatara Sutra:

The Lankavatara Sutra draws upon the concepts and doctrines of Yogacara and Tathagatagarbha. The most important doctrine issuing from the Lankavatara Sutra is that of the primacy of consciousness (Skt. vijnana) often called simply “Mind Only” – the teaching of consciousness as the only reality. The sutra asserts that all the objects of the world, and the names and forms of experience, are merely manifestations of the mind. The Lankavatara Sutra describes the various tiers of consciousness in the individual, culminating in the “storehouse consciousness” (Skt. Alayavijnana), which is the base of the individual’s deepest awareness and his tie to the cosmic.

The Lankavatara Sutra also suggests another important Mahayana doctrine, developed in later Buddhism, and that is the three bodies of Buddhahood, in effect the three levels of enlightened reality:

– transcendental dimension (Sanskrit dharmakaya) – the ultimate level of enlightenment, which is beyond names and forms

– celestial dimension, (Sanskrit sambhogakaya) – expression of the symbolic and archetypal dimension of Buddhahood, to which only the spiritually developed have access

– terrestrial or transformational dimension, (Sanskrit nirmanakaya) – The dimension of Buddhahood to which the unenlightened have access, and where the phenomena of the world exist.

Lankavatara Sutra teaches that the world is an illusory reflection of ultimate, undifferentiated mind and that this truth suddenly becomes an inner realisation in concentrated meditation.

Information extracted from: Lankavatara Sutra, http://thezenuniverse.org/la%E1%B9%85kavatara-sutra/

 

The Avatamsaka Sutra (The Flower Adornment Sutra)

The Avatamsaka Sutra, or the Mahavaipulya-buddhavatamsaka-sutra (“The Great and Vast Buddha Garland Sutra”) is a Mahayana Buddhist scripture that reveals how reality appears to an enlightened being. It is best known for its sumptuous descriptions of the inter-existence of all phenomena. The Avatamsaka also describes the stages of development of a Bodhisattva.

The title of the sutra usually is translated into English as Flower Garland, Flower Ornament or Flower Adornment Sutra. Also, some early commentaries refer to it as the Bodhisattva Pitaka.

A copy of the Avatamsaka Sutra from the Ming Dynasty (1368–1644) , from the collection of The Harvard Art Museums

A copy of the Avatamsaka Sutra from the Ming Dynasty (1368–1644) , from the collection of The Harvard Art Museums. (Click to enlarge)

Some teachings from The Avatamsaka Sutra:

All reality is perfectly interpenetrating, the sutra says. Each individual phenomenon not only perfectly reflects all other phenomena but also the ultimate nature of existence. In the Avatamsaka, the Buddha Vairocana represents the ground of being. All phenomena emanate from him, and at the same time, he perfectly pervades all things.

Because all phenomena arise from the same ground of being, all things are within everything else. And yet the many things do not hinder each other.

Two sections of the Avatamsaka are often presented as separate sutras. One of these is the Dasabhumika, which presents the ten stages of development of a bodhisattva before Buddhahood.

The other is the Gandavyuha, which tells the story of the pilgrim Sudhana studying with a succession of 53 Bodhisattva teachers. The bodhisattvas come from a broad spectrum of humanity — a prostitute, priests, laypeople, beggars, kings and queens, and transcendent bodhisattvas. At last Sudhana enters the vast tower of Maitreya, a place of endless space containing other towers of endless space. The boundaries of Sudhana’s mind and body fall away, and he perceives the dharmadatu as an ocean of matter in flux.

Information extracted from: The Avatamsaka Sutra: The Flower Garland Scripture, https://www.thoughtco.com/the-avatamsaka-sutra-450027

 
Sources:

  • Buswell, R., ‘Encyclopedia of Buddhism’, New York, Macmillan Reference USA, 2004.
  • Chinabuddhismencyclopedia.com, ‘Icchantika – Chinese Buddhist Encyclopedia’, http://www.chinabuddhismencyclopedia.com/en/index.php/Icchantika, [website], (accessed 10 Feb. 2019).
  • City of 10,000 Buddhas , ‘The Flower Adornment Sutra with Commentary 10’, http://www.cttbusa.org/fas10/fas10.asp, [website], (accessed 10 Feb. 2019).
  • En.wikipedia.org, ‘Icchantika’, https://en.wikipedia.org/wiki/Icchantika, [website], (accessed 10 Feb. 2019).
  • Epstein, R., ‘Buddhist Text Translation Society’s Buddhism A to Z’, Burlingame, Buddhist Text Translation Society, 2019.
  • Karashima, S., ‘Who were the icchantikas?’, Academia.edu, https://www.academia.edu/9211662/Who_were_the_icchantikas, [website], (accessed 10 Feb. 2019).
  • Keown, D., ‘A dictionary of Buddhism’, Oxford, Oxford University Press, 2003.
  • Liu, M., ‘The Problem of the Icchantika in the Mahāyāna Mahāparinirvāna Sūtra’, Journals.ub.uni-heidelberg.de, https://journals.ub.uni-heidelberg.de/index.php/jiabs/article/view/8619, [website], (accessed 10 Feb. 2019).
  • O’Brien, B., ‘An Introduction to the Maha Saddharma-pundarika Sutra or Lotus Sutra’, ThoughtCo, https://www.thoughtco.com/the-lotus-sutra-an-overview-450024, [website], (accessed 10 Feb. 2019).
  • O’Brien, B., ‘The Avatamsaka Sutra’, ThoughtCo, https://www.thoughtco.com/the-lotus-sutra-an-overview-450024, [website], (accessed 10 Feb. 2019).
  • Ogawa, I., ‘Busshō shisō’, Kyoto, Kyōto-shi Bun’eidō Shoten, 1982.
  • Suzuki, D., ‘Studies in the Lankavatara Sutra’, London, Routledge, 1930.
  • The Zen Universe, ‘Lankavatara Sutra’, The Zen Universe, http://thezenuniverse.org/la%E1%B9%85kavatara-sutra/, [website], (accessed 10 Feb. 2019).
  • Uttamapanno, P. , ‘The lesson of the butterfly can transform each one of us’, Dailypress.com, https://www.dailypress.com/news/dp-xpm-20100807-2010-08-07-dp-fea-relcol-0808-20100807-story.html, [website], (accessed 10 Feb. 2019).
  • Xing, G., ‘The Concept of the Buddha’. New York, Routledge, 2005.
  • Yamamoto, K., ‘The Mahayana Mahaparinirvana Sutra’, Shabkar.org, http://www.shabkar.org/download/pdf/Mahaparinirvana_Sutra_Yamamoto_Page_2007.pdf, [website], (accessed 10 Feb. 2019).

 

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6 Responses to The Icchantikas

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  1. Chris Chong on Jun 13, 2019 at 2:22 am

    Thank you, Rinpoche and blog team for sharing this information with us. The idea of Icchantikas are a group of beings that is beyond salvation of the Buddha does not make sense to me. Buddha had said that every single sentient being out there has a Buddha nature in them and with proper guidance and hard-work, we are able to awaken our Buddha nature.

    Even when Icchantikas had a negative experience with the Buddha or as a Buddhist which create the negative karma that propels them into being an Icchantikas, it is still a connection with the Buddhas even if it is a negative one. Rinpoche had said before that this negative connection is better than no connection at all.

    Eventually, these connections might have the chance to turn into positive ones because anything to do with Buddha or Dharma will eventually be beneficial.

  2. Yee Yin on Mar 26, 2019 at 8:38 pm

    This is the first time I heard of Icchantikas. Icchantikas are beings who do not have any goodness in them, this is really sad when there is no more goodness left. It also sounds really scary when a being becomes an Icchantika. Scary in the sense that some Buddhists believe Icchantikas are beyond all redemption, losing forever the capacity to achieve Nirvana (or ‘liberation’), and have to live for a kalpa (an aeon) in hell.

    It is also said that Icchantikas are those who were once Buddhists but later abandoned the Buddha’s teachings and did the opposite of what the Buddha had taught. We must be careful of our thoughts and actions and do only what the Buddha had said. If our thoughts or actions are not correct, we are creating the cause to not practice Buddhism and we can end up as an Icchantika.

    But there are still hopes for the Icchantikas. As Buddha had said before, nothing stays the same forever and every being has the potential of becoming a Buddha, that includes Icchantikas. It is just it will take a long time for the Icchantikas to exhaust the negative karma they have created and then be able to learn Dharma again. It is better not to become an Icchantikas, life in hell is pure sufferings. If we feel we are suffering now as a human being, the suffering Icchantikas will have to go through is even worse.

  3. Samfoonheei on Mar 11, 2019 at 12:15 pm

    First time coming across this word, reading this article gave me a new knowledge and a new word in Buddhism. In Mahayana Buddhism the icchantika is a deluded being who can never attain Liberation and Nirvana. One who has no interest in the path to Awakening, or one whose good roots are completely covered. Interesting read even though there is a number of new words but I will try to understand it a little by little to increase my knowledge.
    Thank you Rinpoche for this teachings

  4. Sofi on Mar 8, 2019 at 2:47 pm

    What an interesting post! I read in amazement of the fact that these people are not able to be helped and will go to hell to suffer the conditions that they themselves had created within their mind. As Jacinta mentioned, we should dedicate our merits to them so that they may open up their grip on their deep seeded attachments to their selfishness and negativities, to realise these are the things that are actually keeping them in sufferings and not to blame others. What an eye-opener and also a scary prospect that we will not wish ourselves to be in. Serves as a warning and a push for us to practice well, especially to transform ourselves through kindness and caring for others. Thank you, Rinpoche for sharing this post with us.

  5. Jacinta on Mar 4, 2019 at 10:39 am

    Dear Rinpoche,

    I believe I have seen this word “Icchantikas” before. Yes, they should be a part of the beings that we should prayed for. They should be an object for our compassion. Buddha has clearly mentioned that in the end, all of us will be liberated. Even the Author (Samuel) of The Journey through Hell https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-journey-through-hell observed that the circumstances that the hell beings were in, were actually the continuation of the deprivation that were generated in their mind. In short, their sufferings comes from their mind. He also mentioned that “We entered hell many times through conflict, argument and depression. During which our mental conception is escalate into frozen sphere”. Thank you Rinpoche for the sharing on Icchantikas. It took me more than a minute to read this though 😅.

    I have great interest in reading a few sutras mentioned in this article. I think most of us have come across of these sutras in parts. It has been mentioned in many teachings and even in Lamrim. I’ve read some of the sutras in Lama Yeshe website. There’s another website that offers a whole range of sutras too that I will read it from time to time. However, I am not sure if it’s authencity and hence it will not be good for me to provide the link here.

    From sutras, I learnt quite a lot from it. We will be given explanation how the sutras came about, the beings attending the teachings when Buddha spoke about the Sutra. Sometimes mantras will be given too. Thank you once again.

  6. Tsa Tsa Ong on Mar 3, 2019 at 3:30 pm

    I truly enjoyed reading this interesting article on Icchantikas as said to have broken their vows, misconduct, misdeeds and slandered the correct teaching of the Buddha, not repenting and not rectifying the error. However, they can be liberated from samsara when they have repented on their past sins. Thank you very much Rinpoche and blog team for sharing this interesting post and teachings. 🙏😊

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  • sarassitham
    Wednesday, Apr 1. 2020 10:26 PM
    Thank you for the sharing, I never heard about it before, it’s the belief that there’s a divine, mystical relationship between numbers and the projection of life. There is one thing important to know that every number has a unique vibration by itself.

    I had a good read to know the auspicious sign of number seven belongs to Buddha Tara. It ‘s also the culture believe that all numbers has it own qualities. What I understand from this article is there is a hidden supreme power and spirituality behind every numbers.
  • Samfoonheei
    Wednesday, Apr 1. 2020 06:41 PM
    Traditionally, the Stupa is a representation of the enlightened mind of the Buddha and, as such, is a method for harmonizing, purifying, and balancing the elements of the environment. Stupas are structures that have been built for thousands of years, representing the highest potential of the mind, and bringing peace, harmony, health, and happiness to the surroundings areas. By participating in the building of a stupa, it is an extremely great merits ,to purifying our negative Karma and obstacles and it will enriches one’s own body and mind. Rejoice to Ms Veronika Tupayachi, been involved in the construction of a Stupa in Cusco, Peru. The very first stupa been built in Peru with the effort of Buddhist practitioners of various traditions and supporters. This project finally constructed after a few years and glad to hear from Ms Veronika who has not forgotten Rinpoche’s generosity and advices . May more people in Peru get to receive the blessing .
    Thank you for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/letters-cards-gifts/letter-and-gifts-from-cusco-peru.html
  • Samfoonheei
    Wednesday, Apr 1. 2020 06:39 PM
    Buddhism encompasses a variety of traditions, beliefs and spiritual practices. Buddhism is a path of practice and spiritual development leading to insight into the true nature of reality. As a Buddhists I do believe that nothing is permanent and that change is always possible.
    Anger and intolerance are the enemies of correct understanding. When anger rises, think of the consequences. For every minute we remain angry, we will give up sixty seconds of peace of mind. Well in Buddhist teachings, it tell us that patience is the antidote to anger and aggression. Purifying ourselves of anger is essential to Buddhist practice. We have to embrace our anger with patience and compassion for all beings as anger is one of the three poisons.
    Thank you Rinpoche for this teachings.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/external-article/working-with-anger
  • Samfoonheei
    Wednesday, Apr 1. 2020 06:31 PM
    There is a saying that we got to watch our thoughts, they will become our words. From our words, they become our actions. From what we do that’s our actions will become our habits. With our habits, they soon become our character.
    A change in our bad habits , leads a change in our life. Our success in work and life with be determined by the kinds of habits , we develop over times. All goes to practice what we want in life stepping out of our comfort zone to improve ourselves and transform our mind. Practicing and learning dharma makes permanent.
    Thank you Rinpoche for this teachings.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/external-article/habits-practice
  • sarassitham
    Wednesday, Apr 1. 2020 01:02 AM
    Thank you for the sharing, sad to read about the poor little creature has to suffer so much just for human entertainment, fun and pleasure. I never thought of frog had a huge demand till I came across of this article.

    Every creation of God has a reason for living on earth with the same feelings. The feeling of pain, happiness, anger, depression etc. is the same for all. However, since animals and plants do not speak, we humans abuse them to such a great extent, that if they could respond back, we would have suffered much more and create the negative karma.
  • S.Prathap
    Tuesday, Mar 31. 2020 10:39 PM
    Thank you for the good article. Buddhism is about mind transformation. When we transform our mind, not only we will become happier but we will also bring happiness to others.
    Ultimately, real worship of the deity is mind transformation and developing a mind of wisdom and compassion.It’s kind of understanding Rinpoche a bit more through this story of Goddess Saraswati.

    https://bit.ly/2UPgEot
  • sarassitham
    Monday, Mar 30. 2020 10:42 PM
    Thank you for the sharing I had a good read of the article and a clear picture of the blind corner of each decade. I believe people grow through the lessons that they experience in their life journey. Throughout life, we go through many challenges and painful experience some changing us for the better, others for the worse.

    I never heard about 9 is the changing point of our live, what i know in every aspect of our bad time, we struggle, every point we learn, think positively, pray and to be wise. Only painful experience gives a good lesson because God has a plan for everything that happens in our lives and we need to go through it due to our past karma.
  • Samfoonheei
    Monday, Mar 30. 2020 08:59 PM
    Interesting history behind the eighth Jebtsundamba . As a young boy, he was recognized as the new incarnation of the Bogd Gegen in Potala in the presence of the 13th Dalai Lama and the Panchen Lama. When northern Mongolia declared independence in 1911, the eighth Jebtsundamba was elevated to theocratic ruler, called Bogd Khan. As the 8th Jebtsundamba Khutuktu, he was the third most important person in the Tibetan Buddhist hierarchy after the Dalai Lama and Panchen Lama. He was the spiritual leader of Outer Mongolia’s Tibetan Buddhism also known as the “Bogdo Lama. In this beautiful thangka he is depicted with Dorje Shugden the powerful dharma protector who is an emanation of the Buddha of Wisdom, Manjushri. We are blessed merely by looking at this beautiful thangka.
    Thanks for sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-bogd-khan-of-outer-mongolia
  • Samfoonheei
    Monday, Mar 30. 2020 08:55 PM
    Ganapati is known as Ganesha, and also known by numerous other names as well by different tradition. Ganapati is one of the best-known and most worshipped deities in the Hindu tradition. The primary function of Ganapati in Tantric Buddhism is that of a wealth deity and is widely revered as the remover of obstacles. Ganapati has been represented with the head of an elephant. There many myths and stories as how he got his elephant head and in many forms as well. Here depicted together with the Dharma protector Dorje Shugden forms a powerful pair to help overcome obstacles and creating suitable conditions for our spiritual practice to flourish. Beautiful thangka.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-indian-god-who-removes-obstacles
  • Samfoonheei
    Monday, Mar 30. 2020 08:53 PM
    Shakyamuni Buddha is the founder of the Buddhist religion. Born as the crown prince of the great Shakya Kingdom 2,500 years ago.He forgo everything living luxury in the palace to find the causes of suffering and the means to overcome it. After a long spiritual search he went into deep meditation, self-deprivation, and finally he become an enlightened one. Soon his teachings became the basis for the Buddhist faith. In this beautiful thangka as depicted with Dorje Shugden who is an emanation of the Buddha of Wisdom, Manjushri, in order to safeguard the Buddha’s teachings.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-extraordinary-indian-prince-siddhartha-gautama
  • S.Prathap
    Monday, Mar 30. 2020 02:26 PM
    The Yant tattoos have developed over the centuries under the influence of several different religious.They have their reasons to do it as it represents vows and commitments, blessings, kindness and love. It is a spiritual method to help someone become a better person.
    From this article we can see most people are seeking for mundane help which is quite common but what most important is how one would be able to transform their mind for better and ultimately achieve liberation from suffering.Thank you very much for this interesting article and video for exploring another type of unique spiritual tradition.

    https://bit.ly/3dH8JlA
  • Samfoonheei
    Sunday, Mar 29. 2020 01:26 PM
    Beautiful thangka of Mahasiddha Naropa and Niguma, the Lady of Illusion paints a thousand words. In this painting the great Tantric mahasiddha Naropa sits gazing up,together with Niguma a dakini and was one of the influential yoginis and Vajrayana teachers. Niguma is one of the two female founders of the Shangpa Kagyu school of Vajrayana Buddhism. A beautiful thangka depicted with the powerful dharma protector Dorje Shugden will be wonderful to have.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/mahasiddha-naropa-and-niguma-the-lady-of-illusion
  • Samfoonheei
    Sunday, Mar 29. 2020 01:25 PM
    Janguli is a Buddhist goddess who protects from snakes and poisons, worshiped in the ancient past. By nature Janguli is actually Avalokiteshvara, the Buddha of Compassion who will protects us against snakes but actually dissolving our anger. Our anger is the root cause for destruction of merits and causes us to stay in samsara longer. A beautiful thangka depicted with Dorje Shugden the Buddha of Wisdom, Manjushri will definitely wonderful to have in our home protecting us and helping us to clear obstacles in our spiritual path.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/janguli-the-ancient-snake-goddess
  • Samfoonheei
    Sunday, Mar 29. 2020 01:23 PM
    The practice of Vajrayogini is especially popular in the Highest Yoga Tantra of the Kagyu, Sakya and Gelug schools. Her Tantra promises rebirth in her pure land known as Kechara Paradise. When Vajrayogini is portrayed in this appearance with the left hand raised and the two feet firmly planted she is commonly referred to as the Naro Khachodma. Red in colour with one face, three eyes and two hands the left holds aloft a white skullcup. As depicted with Dorje Shugden forms a beautiful and powerful thangka.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/homage-to-the-powerful-kechari
  • Samfoonheei
    Friday, Mar 27. 2020 09:15 PM
    We are so blessed hearing a sacred, holy recording of the two holy tutors of the Dalai Lama performing a Dorje Shugden kangsol (puja). Great masters HH Kyabje Ling Rinpoche and HH Kyabje Trijang Rinpoche chanting the powerful puja to Dorje Shugden. Both of them were the tutors of His Holiness the 14th Dalai Lama. This is definitely has proven that HH Kyabje Ling Rinpoche had a close connection with Dorje Shugden. HH Kyabje Ling Rinpoche has even composed a combined prayer offering to propitiate the blessings of this enlightened Dharma Protector Dorje Shugden, which no one can denied. Both Kyabje Ling Rinpoche , Kyabje Trijang Rinpoche and many Highly attained lamas of Tibet did propitiate Dorje Shugden lamas of Tibet. That’s the truth which cannot be hidden. But HH Dalai Lama insists that Ling Rinpoche, his own tutor, never relied on Dorje Shugden at all. Interesting read, may more people know the truth and understand better of the Dorje Shugden controversy.
    Thank you Rinpoche and Pastor Khong Jean Ai for this wonderful sharing .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/kyabje-ling-rinpoche-does-dorje-shugden.html

1 · 2 · 3 · 4 · 5 · »

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
2 months ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
2 months ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
2 months ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
2 months ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
2 months ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
2 months ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
3 months ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
3 months ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
3 months ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
3 months ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
8 months ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
8 months ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
8 months ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
9 months ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
9 months ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
9 months ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
10 months ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
10 months ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
10 months ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
10 months ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
10 months ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
10 months ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
10 months ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
10 months ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
10 months ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
10 months ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
10 months ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
10 months ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
10 months ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
10 months ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
10 months ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
10 months ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
10 months ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
10 months ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
11 months ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
11 months ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
11 months ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
11 months ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
11 months ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
11 months ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
11 months ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
11 months ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
11 months ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
11 months ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
11 months ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
11 months ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
11 months ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
11 months ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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  • Casper is such a cute and adorable. I like him.
    2 yearss ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    2 yearss ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    2 yearss ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    2 yearss ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    2 yearss ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    2 yearss ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    2 yearss ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


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CHAT PICTURES

Recycle today for a better tomorrow. KEP-Serena
3 weeks ago
Recycle today for a better tomorrow. KEP-Serena
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
3 weeks ago
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
3 weeks ago
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
3 weeks ago
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
3 weeks ago
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
3 weeks ago
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
3 weeks ago
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
3 weeks ago
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Pastor David Lai & Frederick Law were also on hand to assist with the puja ritual substances. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Pastor David Lai & Frederick Law were also on hand to assist with the puja ritual substances. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Pastor Niral Patel assisting H.E. Zawa Rinpoche during the puja. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Pastor Niral Patel assisting H.E. Zawa Rinpoche during the puja. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Peaceful fire pujas are excellent to remove inauspiciousness, problems that might be coming to our lifespan, wisdom, wealth, growth of Dharma. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Peaceful fire pujas are excellent to remove inauspiciousness, problems that might be coming to our lifespan, wisdom, wealth, growth of Dharma. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Over 100 Kecharians & their loved ones spent the Sunday evening immersed in this obstacle pacifying puja. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Over 100 Kecharians & their loved ones spent the Sunday evening immersed in this obstacle pacifying puja. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: H.E. Zawa Dakpa and Geshe Janchup Gyaltsen Lama inspecting the offering substances. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: H.E. Zawa Dakpa and Geshe Janchup Gyaltsen Lama inspecting the offering substances. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: H.E. Zawa Rinpoche & Geshe Janchup making last minute checks before the commencement of the Jinsek or Fire Puja. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: H.E. Zawa Rinpoche & Geshe Janchup making last minute checks before the commencement of the Jinsek or Fire Puja. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: The arrival of the Sangha conducting this sacred puja accompanied by Changtso Beng Kooi and Pastor Niral Patel - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: The arrival of the Sangha conducting this sacred puja accompanied by Changtso Beng Kooi and Pastor Niral Patel - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: The site of the Peaceful Fire Puja the calls upon the pacifying energies of Shize Shugden. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: The site of the Peaceful Fire Puja the calls upon the pacifying energies of Shize Shugden. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: A close-up of the ladle. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: A close-up of the ladle. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Substances such as sticks, melted butter, kusha grass, lentils and barley were traditionally offered during the prayers to create the causes for merits, long life and to pacify obstacles. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Substances such as sticks, melted butter, kusha grass, lentils and barley were traditionally offered during the prayers to create the causes for merits, long life and to pacify obstacles. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Beautifully handcrafted torma or food offering to the Buddha. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Beautifully handcrafted torma or food offering to the Buddha. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Some of the many offering items & substances used during this highly blessed Fire Puja. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja: Some of the many offering items & substances used during this highly blessed Fire Puja. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja in Kechara Forest Retreat: A special mandala at the base where the fire puja ritual was conducted. - shared by Pastor Antoinette
3 weeks ago
Highlights from the Shize Peaceful Fire Puja in Kechara Forest Retreat: A special mandala at the base where the fire puja ritual was conducted. - shared by Pastor Antoinette
Kechara Earth Project (KEP) 8/3/2020
3 weeks ago
Kechara Earth Project (KEP) 8/3/2020
Dear Kecharians and friends, We are pleased to announce that as part of the preparations for H.E. Tsem Rinpoche's reliquary stupas and incarnation chapel, mantra rolling sessions have begun in Kechara Forest Retreat. We are calling for volunteers to join us in this holy activity. DATE Daily starting 5th March 2020 until further notice TIME (1) Monday, Tuesday, Wednesday, Friday & Saturday - 10am to 10pm (2) Thursday & Sunday - 10am to 6pm VENUE Art Studio (Kechara Saraswati Arts) Kechara Forest Retreat If you're interested, kindly contact: Wong Yew Kien 012-3717896 or Karen Chong 012-7710289 We look forward to seeing you soon!
4 weeks ago
Dear Kecharians and friends, We are pleased to announce that as part of the preparations for H.E. Tsem Rinpoche's reliquary stupas and incarnation chapel, mantra rolling sessions have begun in Kechara Forest Retreat. We are calling for volunteers to join us in this holy activity. DATE Daily starting 5th March 2020 until further notice TIME (1) Monday, Tuesday, Wednesday, Friday & Saturday - 10am to 10pm (2) Thursday & Sunday - 10am to 6pm VENUE Art Studio (Kechara Saraswati Arts) Kechara Forest Retreat If you're interested, kindly contact: Wong Yew Kien 012-3717896 or Karen Chong 012-7710289 We look forward to seeing you soon!
Join us for a Peaceful Fire Puja based on Dorje Shugden’s pacifying form. This blessed puja will be conducted at the future site of H.E. Tsem Rinpoche’s outdoor reliquary stupa to pacify obstacles and for the success of the project. EVENT DETAILS • Date: Sunday, 8 March 2020 • Time: 6.00pm – 8.30pm • Venue: Kechara Forest Retreat, Bentong Admission is free, all are welcome. ADDITIONAL BENEFITS FOR SPONSORS AND ATTENDEES • Healing from illness and disease • Overcoming obstacles • Purifying past negative deeds and negative karma • Calming the environment, natural disasters and calamities • Helping the deceased to take a good rebirth • Accumulation of merits for spiritual realisations and attainments
4 weeks ago
Join us for a Peaceful Fire Puja based on Dorje Shugden’s pacifying form. This blessed puja will be conducted at the future site of H.E. Tsem Rinpoche’s outdoor reliquary stupa to pacify obstacles and for the success of the project. EVENT DETAILS • Date: Sunday, 8 March 2020 • Time: 6.00pm – 8.30pm • Venue: Kechara Forest Retreat, Bentong Admission is free, all are welcome. ADDITIONAL BENEFITS FOR SPONSORS AND ATTENDEES • Healing from illness and disease • Overcoming obstacles • Purifying past negative deeds and negative karma • Calming the environment, natural disasters and calamities • Helping the deceased to take a good rebirth • Accumulation of merits for spiritual realisations and attainments
Join us this weekend for Spiritual Saturday in Kechara Forest Retreat! SATURDAY, 7 MARCH 9.30 am: Polish Gyenze's wish-fulfilling lamps 11.15 am: Introduction to Ayurveda 1.00 pm: Lunch INTERESTED? WhatsApp us at +6017 672 0757 to RSVP your place (and your meal!) See all March activities: bit.ly/2vAGpjF
4 weeks ago
Join us this weekend for Spiritual Saturday in Kechara Forest Retreat! SATURDAY, 7 MARCH 9.30 am: Polish Gyenze's wish-fulfilling lamps 11.15 am: Introduction to Ayurveda 1.00 pm: Lunch INTERESTED? WhatsApp us at +6017 672 0757 to RSVP your place (and your meal!) See all March activities: bit.ly/2vAGpjF
Kechara Earth Project- new site at Damansara
1 month ago
Kechara Earth Project- new site at Damansara
For those who did not manage to join in for our Loma Gyonma mantra recitation, here's the prayer that you can do daily at home as a preventive measure to ward off unwanted infections and illnesses, especially contagious diseases such as Coronavirus & H1N1. - shared by Pastor Antoinette
1 month ago
For those who did not manage to join in for our Loma Gyonma mantra recitation, here's the prayer that you can do daily at home as a preventive measure to ward off unwanted infections and illnesses, especially contagious diseases such as Coronavirus & H1N1. - shared by Pastor Antoinette
Special prayer session in Kechara Forest Retreat where we will be collectively accumulating a minimum of 25,000 Loma Gyonma mantras, combined with circumambulations and 108 candle offerings each to Loma Gyonma and Dorje Shugden. To receive the blessings of Loma Gyonma, the Goddess of Healing and Epidemic Diseases, and to pray for all who are at risk from the novel coronavirus to be healed and protected. -photo credit Cynthia Ng - shared by Pastor Antoinette
1 month ago
Special prayer session in Kechara Forest Retreat where we will be collectively accumulating a minimum of 25,000 Loma Gyonma mantras, combined with circumambulations and 108 candle offerings each to Loma Gyonma and Dorje Shugden. To receive the blessings of Loma Gyonma, the Goddess of Healing and Epidemic Diseases, and to pray for all who are at risk from the novel coronavirus to be healed and protected. -photo credit Cynthia Ng - shared by Pastor Antoinette
Back during the H1N1 outbreak in 2009, Rinpoche advised everyone to quickly accumulate 25,000 recitations of Loma Gyonma’s essence mantra ASAP, combined with daily recitation of both Loma Gyonma and Shize’s mantra. In view of the current situation with the global spread of the novel coronavirus, you are invited to a special prayer session in Kechara Forest Retreat where we will be collectively accumulating a minimum of 25,000 Loma Gyonma mantras, combined with circumambulations and 108 candle offerings each to Loma Gyonma and Dorje Shugden. DATE: Saturday, 15 February 2020 TIME: 3.00pm - 6.30pm VENUE: Wisdom Hall, Kechara Forest Retreat
2 months ago
Back during the H1N1 outbreak in 2009, Rinpoche advised everyone to quickly accumulate 25,000 recitations of Loma Gyonma’s essence mantra ASAP, combined with daily recitation of both Loma Gyonma and Shize’s mantra. In view of the current situation with the global spread of the novel coronavirus, you are invited to a special prayer session in Kechara Forest Retreat where we will be collectively accumulating a minimum of 25,000 Loma Gyonma mantras, combined with circumambulations and 108 candle offerings each to Loma Gyonma and Dorje Shugden. DATE: Saturday, 15 February 2020 TIME: 3.00pm - 6.30pm VENUE: Wisdom Hall, Kechara Forest Retreat
Mr. Chan Weng Khong & Yee Mun released the birds after the mantra recitations. So Kin Hoe (KISG)
2 months ago
Mr. Chan Weng Khong & Yee Mun released the birds after the mantra recitations. So Kin Hoe (KISG)
KISG has carried out monthly Animals Liberation activity at DR Park, Ipoh. So Kin Hoe (KISG)
2 months ago
KISG has carried out monthly Animals Liberation activity at DR Park, Ipoh. So Kin Hoe (KISG)
Children are all excited to the Kids Camp. Lin Mun KSDS
2 months ago
Children are all excited to the Kids Camp. Lin Mun KSDS
Kids Camp 2019 - Visiting Kechara Farm. Lin Mun KSDS
2 months ago
Kids Camp 2019 - Visiting Kechara Farm. Lin Mun KSDS
Children learning to do water offering to Buddha. Lin Mun KSDS
2 months ago
Children learning to do water offering to Buddha. Lin Mun KSDS
Painting Vajrayogini tsa tsa during Wesak Day 2019. Lin Mun KSDS
2 months ago
Painting Vajrayogini tsa tsa during Wesak Day 2019. Lin Mun KSDS
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Dorje Shugden
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