Medicine Buddha Healing Fountain at Kechara Forest Retreat!
A broad view of the entire Medicine Buddha Healing Fountain with its faucets set into boulders to dispense healing waters. Click on image to enlarge.
In today’s world, most people live in densely-populated cities. Constructed out of steel, concrete, cement and glass, these artificial environments may be attractive to some. Unfortunately however, man-made materials emanate trace amounts of negative energies that accumulate in our bodies over time. This, combined with the ever-present pollution in the air that we breathe, the stressful and sedentary lifestyle that we lead and the chemicals that are present in our food, eventually lead to the development of various types of illnesses of the body.
A close-up of the beautiful Medicine Buddha statue. Click on image to enlarge.
The claustrophobic lifestyle of the city can also induce depression, as we age and feel an increasing sense of hopelessness of living a life of utter materialism and self-indulgence. We feel helpless as we lose our health and mobility, and we inch closer towards our eventual mortality. It is no coincidence that torture is associated with bright lights, concrete and loud, raucous music while rehabilitation is associated with open spaces, blue skies, green grass and fresh air.
Hence, Kechara Forest Retreat (KFR) was originally conceived as a place of refuge and healing amongst trees, flowers and shrubs. Aside from the naturally-positive energies of a green environment, high lamas, monks and Dorje Shugden himself (while in trance of the Panglung Oracle) have consecrated the land with powerful pujas. Therefore, the land itself has become highly charged with healing and positive energies.
His Eminence Gangchen Rinpoche, an emanation of Medicine Buddha himself, looking at the semi-precious stones, some of which are now placed at Kechara Forest Retreat’s Medicine Buddha Healing Fountain. Gangchen Rinpoche blessed the stones over the course of a couple of days, imbuing them with healing energies. Click on image to enlarge.
In order for KFR to truly become a place of healing, His Eminence the 25th Tsem Rinpoche has conceived a number of ideas including the newly-opened Medicine Buddha Healing Fountain. Embedded within the fountain are semi-precious stones that were especially consecrated by Dorje Shugden while in trance of the Panglung Oracle; His Holiness Trijang Chocktrul Rinpoche, widely accepted to be a living emanation of Vajrayogini; our own Tsem Rinpoche and His Eminence Gangchen Rinpoche, an emanation of Medicine Buddha himself. When the water runs over these stones, it becomes charged with the healing properties of the stones and imbued with its blessings.
Bottles are provided for people to collect the water for their personal use. Some suggested uses for the consecrated water include:
- Consumption by the sick to heal the body and clear the mind of negative emotions
- Consumption by the dying to clear the mind in preparation for the final journey
- Giving to heal stray animals and pets
- Giving to dying or deceased animals in order to implant blessings and Dharma imprints to surface in future lives
- Sprinkling on new Buddha statues and shrines as an act of consecration
Information About the Medicine Buddha Statue
Height: 3ft
Material: Stone
Location: Next to Nageshvaraja statue (across from Wisdom Hall), Kechara Forest Retreat
An Introduction to Medicine Buddha
Medicine Buddha (Tibetan: Menlha; Sanskrit: Bhaisajyaguru) is described in the eponymous Baisajyaguruvaiduryaprabharaja Sutra, called the Medicine Buddha Sutra in English. He is described as having made 12 great vows on his spiritual journey towards enlightenment. On achieving complete enlightenment and attaining Buddhahood, he became the Buddha of an eastern Pure Land known as Vaiduryanirbhasa or “Pure Lapis Lazuli”. There, he is attended to by two Bodhisattvas symbolising the light of the sun and the light of the moon respectively.
The practice of Medicine Buddha, the Supreme Healer, is not only a very powerful method for healing and increasing healing powers for oneself and others, but also for overcoming the inner sickness of attachment, hatred, and ignorance. Therefore to meditate on the Medicine Buddha can help decrease physical and mental illness and sufferings.
The Medicine Buddha mantra is held to be extremely powerful for the healing of physical illness and purification of negative karma. One form of practice based on Medicine Buddha is done when one is stricken by disease. The patient is to recite the long Medicine Buddha mantra 108 times over a glass of water. The water is now believed to be blessed by the power of the mantra and the blessing of Medicine Buddha himself. The patient is to drink this water to be healed. This practice is then repeated each day until the illness is cured.
What is special about the Medicine Buddha Healing Fountain in Kechara Forest Retreat is that the water itself has already been blessed by the energies of Medicine Buddha. Simply drinking this water has a tremendous healing effect. Of course if you recite the mantra of Medicine Buddha, whether it is the condensed or extensive version, the healing effect will be magnified.
Iconography
Medicine Buddha is typically depicted seated, wearing the three robes of a Buddhist monk. He holds either a begging bowl or vase of medicine nectar in his left hand hand, resting in his lap. His right hand rests on his right knee, holding the stem of an arura fruit or Myrobalan between thumb and forefinger. In the Medicine Buddha Sutra, he is also described as having a bright and healing aura of lapis lazuli-coloured light. Within the Chinese tradition, Medicine Buddha is also sometimes depicted holding a pagoda, symbolising the 10,000 Buddhas of the three periods of time.
The 12 Vows of the Medicine Buddha
Here are the 12 Vows of the Medicine Buddha according to the Medicine Buddha Sutra. The Medicine Buddha made these vows before he became a Buddha and as a Buddha now, fulfils each and every one of these:
- To illuminate the countless realms with his radiance, enabling anyone to become a Buddha just like him.
- To awaken the minds of sentient beings through his light of lapis lazuli.
- To provide sentient beings with whatever material needs they require.
- To correct heretical views and inspire beings towards the path of the Bodhisattva.
- To help beings follow the moral precepts, even if they failed before.
- To heal beings born with deformities, illness or other physical sufferings.
- To help relieve the destitute and the sick.
- To help women who wish to be reborn as men achieve their desired rebirth.
- To help heal mental afflictions and delusions.
- To help the oppressed be free from suffering.
- To relieve those who suffer from terrible hunger and thirst.
- To help clothe those who are destitute and suffering from cold and mosquitoes.
The Benefits of Medicine Buddha
Most people think that Medicine Buddha practice is only for healing. However, his practice confers a lot of other benefits too, including:
- We are freed from epidemics, execution, criminals, spirits; we create the merit to have complete physical and mental faculties; suffering is cut away from our lives; we do not fall to the lower realms in our next rebirth; we experience the happiness of both humans and gods; hunger, thirst and poverty is pacified; we generate wealth; we will not be tormented by beatings; we will not be harmed by tigers, lions and snakes; conflict is pacified; we will not suffer from floods; and we develop a loving mind.
- We will always be born human in future rebirths so that we can practise the Dharma; we develop compassion; we purify obscurations to enlightenment; we attain the happiness of humans and gods; we will never be separated from our spiritual teachers; we will not be harmed by spirits, enemies or dangers in isolated places; we develop an enthusiasm for making offerings to the enlightened beings; we develop meditative concentration, mindfulness, strength, non-forgetfulness; and we attain wisdom.
- We extend our lives; we develop material wealth; those who are angersome become loving; and we understand the importance of adhering to spiritual vows.
- Our sorrow is pacified and we become happy; our bodies become bright and beautiful and we are protected from negativity; our relationships with family and friends improve; and we are healed of diseases.
- We always see the truth and have faith in the enlightened beings; we are able to hear the Dharma teachings again and again; material resources increase; and we become content.
- We remove malice from our minds; if we have engaged in negative actions, we become motivated to engage in positive actions instead; and those who are controlled by others gain their independence.
- We create the causes to become enlightened ourselves; we are freed from being afflicted by our negative karma; we are freed from the torment of ruthless leaders; we will never go hungry and always have good food; we will be freed from the hardships of cold and hot; our wishes will be fulfilled; and we create the causes to take rebirth in the Medicine Buddha’s Pure Land.
Medicine Buddha Prayers
The following prayers can be recited on a daily basis to create a connection with Medicine Buddha and invite the energies of divine healing into one’s life. You can do either one of the prayers, both of which include the recitation of his holy and healing mantra.
Medicine Buddha Sadhana (1)
Going for Refuge and Generating Bodhicitta
Until I attain enlightenment,
I respectfully go for refuge
To the Guru, Buddha, Dharma and Sangha.
To attain Buddhahood for the welfare
Of all living beings
I shall make requests to the Seven Sugatas. (3x)
Visualising the Seven Sugatas
On the crown of my head sits the Tathagata Medicine Guru.
His body is blue, his right hand, in the mudra if supreme giving, holds
an Arura plant, and his left hand, in the mudra of meditative equipoise,
holds a bowl filled with medicine nectar.
On his crown is the Tathagata King of Clear Knowing.
His body is red, his right hand is in the mudra of supreme giving, and his
left hand is in the mudra of meditative equipoise.
On his crown is the Tathagata Melodious Ocean of Dharma Proclaimed.
His body is light red, and both his hands are in the mudra of expounding Dharma.
On his crown is the Tathagata Supreme Glory Free From Sorrow.
His body is pale red, and both his hands are in the mudra of meditative equipoise.
On his crown is the Tathagata Stainless Excellent Gold.
His body is golden, and both his hands are in the mudra of expounding Dharma.
On his crown is the Tathagata King of Melodious Sound.
His body is golden, his right hand is in the mudra of supreme giving,
and his left hand is in the mudra of meditative equipoise.
On his crown is the Tathagata Glorious Renown of Excellent Signs.
His body is golden, his right hand is in the mudra of granting protection,
and his left hand is in the mudra of meditative equipoise.
They all wear the three robes of a monk and are adorned with the major and minor marks. They sit in the vajra posture on seats of a lotus and moon.
Offering the Seven Limbs
Merely through the touch of the smallest part of your supreme medicinal plant, you cool the fires of the deepest hells, transforming them into lotus pools. To you, Assembly of Protectors of impure beings, with my body, speech and mind, respectfully I prostrate.
I offer a vast collection of offerings, both are actually set out and emanated through the power of mantra, wisdom, and imagination. I confess all negativities and downfalls, rejoice in virtue beseech you to remain, and request you to teach. I dedicate these virtues to great enlightenment.
Making Requests
O Great Assembly of Blessed Ones, please listen to me.
Previously you Seven Sugatas made prayers,
To fulfil the promises you have made
In this, the final five hundred years of Buddha Shakyamuni’s Teachings;
I request you now to show me the truth directly.
O Blessed One, Tathagata, Foe Destroyer, Completely Perfect Buddha,
Great King, Glorious Renown of Excellent Signs, to you I prostrate, make offerings and go for refuge. (7x)
The Tathagata Glorious Renown of Excellent Signs melts into light and dissolves into the Tathagata King of Melodious Sound.
O Blessed One, Tathagata, Foe Destroyer, Completely Perfect Buddha, King of Melodious Sound, Brilliant Radiance of Skill, Fully Adorned with Jewels, Moon and Lotus, to you I prostrate, make offerings, and go for refuge. (7x)
The Tathagata King of Melodious Sound melts into light and dissolves into the Tathagata Stainless Excellent Gold.
O Blessed One, Tathagata, Foe Destroyer, Completely Perfect Buddha, Stainless Excellent Gold, Jewel Radiance who Accomplish your vows, to you I prostrate, make offerings, and go for refuge. (7x)
The Tathagata Stainless Excellent Gold melts into light and dissolves into the Tathagata Supreme Glory Free from Sorrow.
O Blessed One, Tathagata, Foe Destroyer, Completely Perfect Buddha, Supreme Glory Free from Sorrow, to you I prostrate, make offerings, and go for refuge. (7x)
The Tathagata Supreme Glory Free From Sorrow melts into light and dissolves into the Tathagata Melodious Ocean of Dharma Proclaimed.
O Blessed One, Tathagata, Foe Destroyer, Completely Perfect Buddha, Melodious Ocean of Dharma Proclaimed, to you I prostrate, make offerings, and go for refuge. (7x)
The Tathagata Melodious Ocean of Dharma Proclaimed melts into light and dissolves into the Tathagata King of Clear Knowing.
O Blessed One, Tathagata, Foe Destroyer, Completely Perfect Buddha, King of Clear Knowing, who Fully Enjoys the Supreme Wisdom of an Ocean of Dharma, to you I prostrate, make offerings, and go for refuge. (7x)
The Tathagata King of Clear Knowing melts into light and dissolves into the Tathagata Medicine Guru.
O Blessed One, Tathagata, Foe Destroyer, Completely Perfect Buddha, Medicine Guru, Great King with the Radiance of a Lapis Jewel, to you I prostrate, make offerings, and go for refuge. (7x)
The Tathagata King of Medicine melts into light and dissolves into me. All sickness, spirits, negativities, and obstructions that afflict me are purified, and I become the Buddha, Medicine Guru.
Recitation of Mantra
At my heart, on a moon disk, is a letter HUM surrounded by the mantra rosary.
TAYATHA OM BEKANZEY BEKANZEY MAHA BEKANZEY BEKANZEY RANZA SAMU-GATEY SOHA. (1 mala per day, or more)
Dedication
Through my virtues from prostrating, making offerings, and reciting the names of the Assembly of Seven Sugatas,
May the supreme prayers that they previously made
The two sets of eight, the four sets of four, and the twelve promises
Immediately ripen upon myself and all other living beings.
Click here to download the PDF.
Compiled from traditional sources by Tsem Rinpoche.
Medicine Buddha Sadhana (2)
Meditation
Visualise yourself in your ordinary body, with your heart at the centre of your chest, inverted, pointing upwards. Inside your heart is a white, eight-petal lotus. At its centre is a moon disc, upon which is seated the Healing Buddha in the aspect of supreme transformation. His holy body is clear and in the nature of dark blue light, and he holds an arura plant in his right hand and begging bowl in his left.
In front of the Healing Buddha is the white medicinal goddesses, Actualised Wisdom; to his right is the yellow medicinal goddess, Simultaneous Wealth; behind him is the red forest goddess, Peacock’s Throat; to his left is the green tree goddess, Radiant One. Each goddess is in the nature of blissful radiant light and has one face and two arms. An Arura plant is in each goddess’s right hand, with a vase adorned with various ornaments in the left. The four goddesses sit cross-legged, not in the full vajra position but in the aspect of offering respect to the Healing Buddha.
Then make this request:
O DESTROYER, COMPLETE IN ALL QUALITIES AND GONE
BEYOND AND YOU FOUR MEDICINAL GODDESSES.
PLEASE PACIFY IMMEDIATELY THE ILLNESSES THAT AFFLICT ME
NOW AND HELP ME AVOID ALL FUTURE SICKNESS.
Light rays of the appropriate colour emanate from each of the five deities at your heart. Your heart and body are full of blissful light, which perfectly purifies all diseases, spirit harms, and negative actions and their imprints. Beams of five coloured light radiate from all the pores in your body, while nectar flows down from the Healing Buddha’s begging bowl and the vases held by the four goddesses, completely filling your heart and body. Generate the strong recognition that you have vanquished disease forever and will never be sick again. While concentrating single-pointedly on this visualization, recite the short or long Healing Buddha mantra seven, twenty-one, one hundred and eight, or more times.
Short Mantra of Medicine Buddha
TAYATHA OM BEKANZEY BEKANZEY MAHA BEKANZEY BEKANZEY RANZA SAMU-GATEY SOHA.
Long mantra of Medicine Buddha
OM NAMO BHAGAWATE BEKANZEY GURU BENDURYA PRABHA RANZAYA TAYATHA ARHATE SAMYAKSAM BUDDHAYA TAYATHA OM BEKANZEY BEKANZEY MAHA BEKANZEY RANZA SAMU-GATEY SOHA
If you are sick, after you have finished reciting the mantra, put some saliva in your left palm, rub it on the tip of your right ring finger, place the tip of this finger at the entrance of your right and left nostrils, where the so-called All-Doing King Nerve can be found, and apply the saliva to the afflicted parts of your body. Then recite as many mantras of the Sanskrit vowels and consonants as possible, along with the mantra of the Heart of Dependent Arising.
Sanskrit Vowels
OM A AA I II U UU RI RII LI LII E AI O AU AM AH SOHA
Sanskrit Consonants
OM KA KHA GA GHA NGA / TSA TSHA DZA DZHA NYA / TA THA DA DHA NA / TA THA DA DHA NA / PA PHA BA BHA MA / YA RA LA VA / SA SHA SA HA KSHA SOHA
The Heart of Dependent Arising
OM YE DHARMA HETU-PRABHAVA HETUN TESHAN TATHAGATO HYA VADAT / TESHAN CA YO NIRODHA / EVAM-VADI / MAHA SRAMANAH-YE-SOHA
Dedication
JANG-JUB SEM-CHOK RINPOCHE
MA-KYE PA-NAM KYE-GYUR CHIK
KYE-PA NYAM-PA ME-PA YANG
GONG-NA GONG-DU PEL-WAR SHUG
May the precious Bodhi-mind,
Where it is not born arise and grow
May that born have no decline
But increase forever more.
TONG-NI TONG-WA RINPOCHE
MA-KYE PA-NAM KYE-GYUR CHIK
KYE-PA NYAM-PA ME-PA YANG
GONG-NA GONG-DU PEL-WAR SHUG
May the precious Emptiness
Where it is not born arise and grow
May that born have no decline
But increase forever more.
DAG-SOG JIN-NYEH SAG-PA GE-WA DEE
TAN-DANG DRO-WA KUN-LA GANG-PHAN DANG
CHE-PAR JE-TSUN LO-ZANG DRAG-PA YI
TAN-PI NYING-PO RING-DU SAL-SHEH SHUG
May this merit accumulated by myself and others beneficially serve all sentient beings and the Buddhadharma and especially may the essential teachings of the unerring Master Tsongkhapa, become clear and enduring.
Prayer by Je Tsongkhapa
KYE-WA KUN-TU YANG-DAK LA-MA DANG
DRAL-ME CHO-KYI PAL-LA LONG-CHO CHING
SA-DANG LAM-GYI YON-TEN RAP-DZOK NA
DORJE CHANG-GI GO-PANG NYUR-TO SHUG
In all my rebirths may I not be parted from perfect Gurus,
Let me enjoy the abundance of the Dharma!
Perfecting the quality stages and paths
May I quickly attain the rank of Vajradhara Buddha.
Dedication of virtue
GE-WA DI-YI NYUR-DU DAK
LA-MA SANG-GYE DRUP-GYUR NA
DRO-WA CHIK-KYANG MA-LU PA
DE-YI SA-LA GO-PAR SHUG
By this virtue, may I quickly
Realize Guru-Buddhahood,
And transfer each sentient being
Into that Enlightened state.
CHO KHI GYAL PO TSONG KHA PA
CHO TSUL NAM PAR PHEL WA LA
GEK KI TSHAN MA ZHI WA DANG
THUN KYIN MA LU TSHANG WAR SHOK
May all conducive conditions arise
and all obstacles be pacified,
in order to increase infinitely,
the doctrine of the spiritual king, Tsongkhapa.
DA DANG SHEN GI DU SUM DANG
DRIL WA TSOK NYI LA TEN NAY
GYA WA LO ZANG DRAG PA YI
TAN PAR YUN RING VAR GYUR CHIG
By the merits of the 3 times of myself and others,
May the doctrine of Lama Tsongkhapa blaze forever.
Auspicious Dedication
NYIMO DELEK TSEN TELEK
NYIME GUNG YANG DELEK SHIN
NYITSEN TAKTU DELEK PEL
KON CHOK SUM GYI JIN GYI LOB
KON CHOK SUM GYI NGOR DRUL TSOL
KON CHOK SUM GYI TRA SHI SHOK
At dawn or dusk, at night or midday,
may the Three Jewels grant us their blessing,
may they help us to achieve all realisations
and sprinkle the paths of our lives with various signs of auspiciousness.
Dedication for the Guru’s long life
JETSUN LAMA KU TSE RABTEN CHING
NAMKAR TRINLEY CHOG CHUR GYE PA DANG
LOBSANG TENPE DRON ME SA SUM GYI
DRO WE MUNSEL TAKTUR NE GYUR CHIG
May the holy teachers have long lives.
May the enlightened activities be fully displayed in the ten directions,
and may the brightness of the teachings of Lama Tsongkhapa
continuously dissipate the veil of darkness covering the beings of the three realms.
Dedication for the long life of H.H. the 14th Dalai Lama
GANG RI RAWE KORWAI SHING KHAM DIR
PEN DANG DEWA MALU GYUNG WAI NE
CHENREZIG WANG TENZIN GYATSO YI
SHA PEI SITHAI BARDU DEN GYUR CHIG
In this holy Land surrounded by snow mountains,
You are the source of all benefit and happiness
May your lotus feet, O powerful Chenrezig, Tenzin Gyatso
Remain in this world until the end of existence.
Click here to download the PDF.
Compiled from traditional sources by Tsem Rinpoche.
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This Medicine Buddha Healing Fountain is dedicated to all sentient beings who are suffering from sickness of the body, speech and mind. May this fountain bring relief to all beings who are ill and may its sacred waters heal all disease. May it also purify their minds so that they eventually achieve the body, speech and mind of a fully enlightened Buddha.
Medicine Buddha Healing Fountain
Or view the video on the server at:
https://video.tsemtulku.com/videos/MedicineBuddhaHealingFountain-2.mp4
Photos
Click on image to enlarge.
Blessed Healing Water
Energised with natural crystals blessed by High Lamas and imbued with the healing energies of Medicine Buddha and Dorje Shugden.
Directions for use to activate the blessings:
- Drink undiluted
- Mix into bath water, aquariums or other water sources
- Sprinkle to bless premises and the environment
- Suitable for healthy or ill humans and animals
- Has been treated for potability and is safe for consumption.
疗愈加持水
经高僧加持的天然水晶石不仅活化水源，且释放药师佛和多杰雄登的治愈能量。
正确使明以便激活加持力：
- 不经稀释饮用
- 将治愈之水跟洗澡水、水族箱里的水和其它水资源混合
- 将治愈之水洒在四周环境
- 适合健康或生病的人与动物饮用
- 水源已经处理，可安全饮用。
ஆசிர்வதிக்கப்பட்ட குணப்படுத்தும் நீர்
உயர்மிகு லாமாக்களால் ஆசிர்வதிக்கப்பட்ட இயற்கை படிகங்களால் புத்துணர்ச்சி பெற்றிருப்பதோடு மருத்துவ புத்தர் மற்றும் டோர்ஜே ஷுக்டேனின் குணப்படுத்தும் சக்திகளாலும் நிறைந்துள்ளது.
ஆசீர்வாதங்கள் இயங்குவதற்கு பயன்படுத்தும் முறை:
- எதிலும் கலப்புறாது அருந்தவும்.
- குளிக்கும் நீர், மீன் தொட்டிகள் மற்றும் இதர நீர் ஊற்றுகளுடன் கலக்கவும்.
- மனையிடங்களிலும் சுற்றுப்புறத்தைச் சுற்றிலும் தெளிக்கவும்.
- ஆரோக்கியமான அல்லது உடல் நலக்குறைவாக இருக்கும் மனிதர்களுக்கும் மிருகங்களுக்கும் உகந்தது.
- பயன்பாடு குறித்த பரிசோதனைக்கு உட்படுத்தப்பட்டிருப்பதோடு குடிப்பதற்கும் பாதுகாப்பானது.
Consecration of the Medicine Buddha
Healing Fountain – 25/08/18
Location of Kechara Forest Retreat
(Bentong, Pahang, Malaysia)
Medicine Buddha Teaching at Turkey Swamp
For more interesting information:
- Manjushri Nagarakshasa comes to KFR!
- Nageshvaraja and Loma Gyoma arrives to KFR!
- Medicine Buddha teaching at Turkey Swamp
- Apology to the Naga Realm
- The 35 Confessional Buddhas
- Dorje Shugden Trakze to Dispel Black Magic & Spirits
- All About Manjushri / 关于文殊菩萨
- Dorje Shugden Gyenze to Increase Life, Merits and Wealth
- Largest Dorje Shugden in the world
- Manjushri on a Pond
- Holy Mother Tara comes to KFR!
- The Healing Deity – Loma Gyonma
- Kechara Forest Retreat’s Manjushri!
- Floating Market: Dharma sharing on offerings
- Kentrul Thubten Lamsang
Please support us so that we can continue to bring you more Dharma:
If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team
Healing fountain at Kechara Forest Retreat is one of the popular visiting areas that crowed many people to pay homage and make wishes. One of the must-do things at this holy place is to collect blessed water from the unique and beautiful boulders. The water was energized with natural crystals blessed by High Lamas and imbued with the healing energies of Medicine Buddha and Dorje Shugden. What you need to do is to get the bottle from the boulder cabinet and fill it with the blessed water. You can make a donation of minimum of RM10 at the donation box next to it.
I have heard that many people were benefited from the water and many returns to collect more. This is why H.E. the 25th Tsem Rinpoche created Kechara Forest Retreat which is to benefit many people in various ways for various needs.
Do stop by at Healing Fountain to circumambulate Medicine Buddha and collect the blessed water.
1997 in Malaysia. Kyabje Gangchen Rinpoche and Tsem Rinpoche.
All enlightened beings are worthy of homage and worship. They are the best beings to take refuge in and we should offer them our prayers as we can put our full confidence in them. Of all the Buddhas and Bodhisattvas, I personally find that Manjushri is extremely important. This is because what keeps us in samsara (cyclic rebirth) is our total ignorance and misunderstanding of the reality of existence. What is necessary to penetrate this deep ignorance that keeps us bound in a perpetual state of reincarnation is wisdom. We need many types of wisdom which can be acquired by relying on Manjushri as our yidam (meditational deity). By focusing on his meditation, practice, mantra and path we can gain wisdom in order to have the tool to penetrate the reality of existence. Therefore, Manjushri is an extremely important Buddha for us to focus on and take refuge in.
Tsem Rinpoche
(Photograph: this is the beautiful outdoor Manjushri statue who is in a teaching pose. He is floating above a koi fish pond nestled among lush greenery in Kechara Forest Retreat, Malaysia)
每一位觉者都能成为我们朝拜、膜拜的对象。他们是我们至高、至好的皈依，我们应该向他们做祈请，并且对他们生起全然的信念。在众佛菩萨之中，我个人认为文殊菩萨极为重要。这是因为使我们身陷娑婆（轮回）的是我们自身的无明，以及对实相的曲解。智慧是一种必要，它能穿透我们深不见底的无明，那个使我们受困于无止境投生的无明。我们需要多种智慧，而依止文殊菩萨作为我们的本尊，即能使我们成就多种智慧。透过文殊菩萨的观想、修持法门、心咒及修行道路，我们能成就智慧，拥有了知实相的“器具”。故此，专注于文殊菩萨的修持法门、皈依他，对我们而言都极为重要。
詹杜固仁波切
（相片：这尊户外文殊菩萨像呈转法轮姿。他被茂密的草木环绕，安坐在马来西亚克切拉禅修林的鱼池之上。）
Having this healing fountain benefits so many people on many levels. May many more people be blessed, healed and saved from drinking the waters from the Medicine Buddha fountain.
My 15 yr old Labrador, Ralph refused to eat his meals after my son went back to school overseas. Might be missing Matt we are not sure. Ralph became weak and could not even stand up. I gave him bits of Medicine Buddha blessed water and after the third day he started to eat a little. We continued each day to pour some blessed water into his water bowl. That was a week ago and now he is much stronger. I was so happy to see him trot out to the garden to enjoy the morning sun.
Thank you Rinpoche for your immense compassion, always thinking of ways on how to help reduce the sufferings of all beings ! With folded hands my deepest gratitude to my Guru !!
This Medicine Buddha Healing Fountain is dedicated to all sentient beings who are suffering from sickness of the body, speech and mind. May this fountain bring relief to all beings who are ill and may its sacred waters heal all disease. May it also purify their minds so that they eventually achieve the body, speech and mind of a fully enlightened Buddha.
这将造福很多人，无论身；心；灵都得于疗愈。
谢谢TSEM RINPOCHE 的慈悲， 也谢谢你们 ~ 一群在背后默默付出的工作者
This is great news to have the Medicine Buddha Healing Fountain now at Kechara Forest Retreat for everyone to be blessed with. The water is highly blessed and I rejoice for everyone who is able to drink this holy water.
Thank you for adding the teaching on Medicine Buddha and all the information on Medicine Buddha, the benefits and Sadhana. We are very fortunate to receive these and it is available on the internet for everyone to use.
Kechara Forest Retreat in Bentong on Chamang Road and close to Kuala Lumpur, only about 1 hour ride and easily accessible over Karak highway and even a bus can bring you to Bentong.
Amazing and beautiful structure of this healing fountain at Kechara Forest Retreat. Just by looking at it I felt a sense of calmness . I am fortunate to be there when the beautiful Medicine Buddha statue were consecrated. Having this Medicine Buddha Healing Fountain is indeed benefits for many and many more to come as they visit this beautiful place . Rinpoche has conceptualized Kechara Forest Retreat , creating the holy and sacred land, Kechara Forest Retreat in Bentong. This Medicine Buddha Healing Fountain was built in such away that it will deliver healing waters which were energised with natural crystals blessed by High Lamas. Those natural crystals were imbued with the healing energies of Medicine Buddha and Dorje Shugden.
May those who come to this Holy place…..Kechara Forest Retreat be free of suffering and healed of whatever sickness.
Thank you Rinpoche , team and those kind sponsors in making this possible
Thank you Rinpoche for conceptualizing and creating the holy and sacred land, Kechara Forest Retreat in Bentong, Pahang as a place for all people to engage in meditation, prayers, healing activities as well as other forms of spirituality such as voluntary works, maintaining the natural environment and facility within the holy land, and rescuing the animals in need within the vicinity of that area. However, in the current degenerate age, not all people could have the spiritual merits to fully understand the importance of consistent Dharma practice that can purify the negative karma, which can come to us in the form of inner or outer sickness, pain or terminal illness. Hence, through the compassion and blessing from His Holiness Trijang Chocktrul Rinpoche (an emanation of Vajra Yogini), His Eminence Gangchen Rinpoche (an emanation of Medicine Buddha), our own Guru, His Eminence Tsem Rinpoche and Dorje Shugden in trance of the Panglung Oracle, the semi-precious stones were blessed by these high lamas that make Medicine Buddha Healing Fountain available for many lay people and practitioners to receive the healing energies directly from the blessed water.
By consuming the blessed water imbued with enlightened energies from the high lamas, the Dharma seeds can be planted into lay peoples’ minds and practitioners as well so that the clarity can be instilled to eliminate the delusions and engage more in Dharma practice and Dharma works until achieving the realization of emptiness, higher attainments and eventually gaining the enlightenment to become Buddha. No sentient beings should be ignored or left behind from receiving the blessing from the Three Jewels as the cycle of sufferings will never end if one continues to dwell in the delusion of samsara.
Thank you with folded hands,
kin hoe
🙏🙏🙏Thank you Rinpoche, the team and sponsored for having medicine Buddha and healing fountain.
Indeed fortunate to have in at KFR and may it benefit more people and lead them to dharma.
Wow, a healing fountain is now available in Kechara Forest Retreat, what a great news. Kechara Forest Retreat is highly energised with holy and sacred energy as Tsem Rinpoche and many other high lamas have performed countless pujas here. With the new healing fountain, visitors can bring home the holy healing energy in a bottle.
We are extremely lucky in Malaysia because Tsem Rinpoche has built KFR for the public to come and collect merits and to heal. Nowadays, materially we are very comfortable, but many of us are also not well emotionally or mentally due to the pressure from our daily life. Of course, more and more people are also affected by physical illness.
The divine power does exist if we have faith. When we pray to the Buddha sincerely for the benefit of others, he will help provided we have the karma to be helped. Therefore, it is very important to create the karma. We can start to create this karma by coming to KFR to make offering regularly and learn to be generous. When we give without condition, things will somehow come back to us.
Thank you, Rinpoche for the healing fountain in Kechara Forest Retreat. With this latest addition to Kechara Forest Retreat, many will be benefited by this healing water. Rinpoche had always said that Kechara Forest Retreat will be a place of healing always. Those who come here will heal mentally and physically.
Many have come to Kechara Forest Retreat with their illness in the seek for hope and a positive outcome for their body. This water will help them tremendously by healing their troubled minds worrying over their sickness and heal their body as well.
May those who come to Kechara Forest Retreat be healed of their problems and suffering.
This Medicine Buddha healing fountain is so needed in these times of so much pollution and people getting sick so easily. Everyone will surely know a few persons of terminal illness. Illness also seem to take longer to heal too. I am sure that this highly blessed healing fountain will be one of the major attraction not to be missed by all the visitors. As with Tsa Tsa Ong’s comment, miracles are already happening. Rinpoche always puts his care into action to benefit others and its powerful teaching for us to follow. Thank you Rinpoche.
A Medicine Buddha shrine, in the Kechara Forest Retreat – a sanctuary of peace , highly charged with positive energies of healing – with a healing fountain whose water is energised by crystals consecrated by Dorje Shugden and blessed by great Masters , including Gangchen Rinpoche, the emanation of Medicine Buddha!
The benefits of the healing water are manifold. Besides its power of healing both humans and animals of disease, for humans, there is healing of the mind and purification of negativities. For the dying , partaking of this water prepares him or her for the final journey. For dying animals, it will implant seeds of dharma that will open up in future lives.
Recently, when my husband and I went on a short pilgrimage to the holy shrines of Kechara Forest Retreat, we visited this shrine of sacred blessed Medicine Buddha.
Offering light, praying, chanting mantras and circumambulating, and afterwards partaking of the holy healing water, I was overwhelmed by a powerful feeling of healing and peace. Chanting His sacred mantra and engaging in the weekly Kechara House Medicine Buddha puja seemed to come together here and resonate within me in that one moment!
The Healing Water is truly powerful. Besides a few healing stories that I have heard, I have personally witnessed how a splash of this blessed water has healed my older son’s eczema that was bugging him for some weeks now. He showed me the day after he splashed some on his neck and true enough, his skin looks normal without any traces of eczema.
We are indeed very fortunate to have this right here in Malaysia. The Healing Water is powerful due to the blessed semi-precious stones that were blessed by HE Gangchen Rinpoche who is none other than Medicine Buddha himself.
Thank you, Rinpoche and everyone who made this possible.
Medicine Buddha ~ definitely on my Bucket list for pilgrimage and circumambulation. Will recommend others to look out for this spot and also to invite back the healing water. Absolutely essential for optimal healing.
Thank you Rinpoche and all Kecharians in making this possible.
I was eagerly looking forward for this auspicious event to be on the blog. And I’m very glad it is as I have a positive feedback to give from a dhama sister from Ipoh. On the Consecration of the Medicine Buddha Healing Fountain – 25/08/18 , KISG had a pilgrimage trip and my dharma sister was having a slightly bloated stomach as usual. She was a bit doubtful whether the Medicine Buddha blessed water is really effective? Anyway, after she drank it from the day itself until now her tummy has no problems anymore. And she told me she couldn’t believe it and asked me to ask my sister vivian to bring some back for me. Thank you very much Rinpoche and Kechara for making this Medicine Buddha Healing Fountain available for everyone 🙏👍😍😘