Ucheyma: The Severed Head Goddess Vajra Yogini

By | Nov 25, 2018 | Views: 13,782
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(Top to bottom): H.H. the 7th Panchen Lama, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Dorje Shugden and Citipati. Click for high-resolution image or click here for more high resolution Buddha images.

(By Tsem Rinpoche and Pastor David Lai)

Ucheyma’s (Tibetan; Sanskrit: Chinnamasta) awe-inspiring depiction as a self-decapitating goddess has inspired generations of practitioners since the introduction of tantric practice in ancient India. Her practice had migrated north to Tibet, where she is known as Dorje Neljorma Ucheyma. Both Ucheyma and Chinnamasta literally mean, “she whose head is severed.” Her practice has inspired a Hindu counterpart who is part of the ten Mahavidyas, avatars of Devi, the Mother Goddess. There are a number of temples dedicated to this goddess throughout India.

“An ordinary person couldn’t ever survive if their head was severed. The body would just go lifeless. In this extreme symbolism, Vajrayogini shows that by cutting off the ego, samsara goes lifeless. This rare form of Vajrayogini expresses that divine life can be achieved even if the head (ego) is severed.”

Homage to the Divine Lady,
Whom out of compassion,
emanates in myriads of forms
in this degenerate age to subdue our various minds.
Using the energy of desire, She attracts us to Her form,
then brings us to full liberation.

慈悲化现种种微妙相
末法世中降伏繁杂心
善用欲望摄见佛母身
而后令得圆满解脱境
故我顶礼至尊圣佛母
愿我世世不离无头母

May we never be separated from the Noble Headless Lady.

– Tsem Rinpoche

 

Her Terrifying Form

The iconography of Buddhist deities, like their posture and the colour of their skin, is imbued with deep meaning. In fact, every deity represents an enlightened activity which primarily counters a particular delusion. For example, Green Tara sits in the Lalitasana posture with one leg folded on the lotus seat while her other leg is outstretched and hanging down, sometimes supported by a lotus flower. This is like someone who is sitting but has one leg positioned, always ready to arise in order to assist others. This denotes that her general activity is peaceful but her outstretched leg represents her readiness to assist and her swiftness in coming to the aid of her devotees.

Vajrayogini Naro Kechari, on the other hand, is in the alidhasana posture, in the “attitude of drawing the bow,” with her left leg bent and the right leg straight. This means that she is poised and ready to do battle with our delusions and negative karma. The colour of the deity generally represents a particular delusion that the deity counters. For example, Green Tara’s green-hued skin means that her practice counters jealousy. Vajrayogini, with her bright coral-hued skin, shows that she counters desire. The practice of these deities usually targets one particular delusion as a means of eradicating all other delusions. Therefore, the eradication of that one delusion is like a doorway for the deity to gain access to the entire house, representing all other delusions.

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The Goddess Chinnamasta is in reality the Headless Vajrayogini or Ucheyma. Click to enlarge or click here for more high resolution Buddha images.

One of the most authoritative sources for the correct iconography of Ucheyma in the Buddhist tradition is found in the Rinchen Lhantab collection of sadhanas compiled by His Holiness the 7th Panchen Lama Tenpai Nyima (1782-1853). In page 238 of her sadhana, Ucheyma, referred to as Buddha Dakini, has orange-hued skin. Her right leg is straight, stepping on Kalarati while her left leg is bent, stepping on Bhairava.

On the left of Ucheyma is her attendant Vajravarnani, who is green in colour. Her left leg is extended and she holds a ritual chopper in her right hand and a skullcup in her left. On Ucheyma’s right is Vajravairocani who is yellow in colour. Her right leg is extended and she holds the same implements as the other attendant. All three deity-figures are adorned with crowns of five dry skulls and wear a garland of fifty fresh heads around their necks. They are standing in the middle of a blazing wisdom fire.

Ucheyma’s right hand, extended downwards, holds a curved ritual chopper and her left hand holds aloft a blood-filled skullcup. She holds a khatvanga (tantric ritual staff) on her left shoulder. Her head is severed and sits in the skullcup. The three severed blood vessels at the trunk of Ucheyma’s neck spurt three jets of blood that flow into the mouth of her own decapitated head that she carries in her left hand and the mouths of her two attendants.

H.E. Tsem Rinpoche explained that the three represent the three root delusions and that the practice of Ucheyma purifies the psychic poisons of ignorance, hatred and desire. This purification leads to the attainment of the three bodies of a Buddha – the truth body, the enjoyment body and the emanation body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, to the attainment of Buddhahood itself.

Another depiction of Chinnamasta. Not only does Chinnamasta's form depict her divine nature, but she also shows us that after we remove our egos, contrary to conventional thinking we do not die. Like her body can exist without her head, we can exist without our egos. Click to enlarge.

Another depiction of Chinnamasta. Not only does her form depict her divine nature, but she also shows us that after we remove our egos, contrary to conventional thinking we do not die. Like her body can exist without her head, we can exist without our egos. Click to enlarge or click here for more high resolution Buddha images.

The main symbolism of the headless Vajrayogini is not about non-attachment to the body as some might assume. It is about the clean and complete removal of the ego – the grasping at a self or individual identity. Generally, our self-identity is connected with our face more than any other part of our body. We usually recognise a person when we look at his or her face. Our ego is thus strongly associated with our face. Hence, Ucheyma uses her ritual knife to decapitate herself. This indicates that her practice eradicates the ego.

The Severed Head Vajrayogini or Ucheyma, surrounded by the other forms of Vajrayogini. Click to enlarge or click here for more high resolution Buddha images.

The Severed Head Vajrayogini removes all afflictive mental constructs by removing their root cause, the belief in a separate self or ego. We have feelings of attachment or aversion to people and circumstances because we have an ego to please, gratify and protect. However, in reality, this self or ‘I’ is illusory and does not really exist. Therefore, Ucheyma reveals this truth with the dramatic decapitation of her head. In this act, she also demonstrates that, without the ego, one is still able to live and function. Not only live, but live even better. Live a life of truth. Free from from false projections. She does this not through the divine powers of a Buddha but through direct perception of emptiness and egolessness.

Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or turn us into mindless people. In fact, the eradication of the ego makes us more vibrant, compassionate and aware of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, and contemplative individuals. Basically, we are a joy to be with. Therefore, the cutting of the ego or the ‘I’ brings us closer to our true self, the Buddhanature within.

 

Origins of Her Tantra

The practice of Ucheyma is one of the important lineages of the tantric Buddha Vajrayogini. Vajrayogini’s cycle of teachings can be traced to the Chakrasamvara Root Tantra where she is described in Chapters 47 and 48. The Chakrasamvara Tantra in turn was taught by Buddha Shakyamuni who manifested in his mystical Tantric aspect of Buddha Vajradhara in order to teach the tantric system. Therefore Vajrayogini’s practice is classified as one of the Highest Yoga Tantras, which means that her practice can directly confer enlightenment within a single lifetime.

H.H. Kyabje Pabongka Rinpoche’s personal Vajrayogini statue inside his retreat cave. Click on image to enlarge.

Vajrayogini’s meditative practice, in general, utilises desire which is the most potent delusion in our realm of existence. Furthermore, her simple form of one face, two arms and two legs reflects the relative simplicity of her practice and yet, it has the most effective potential to bestow high attainments. According to the Chakrasamvara Tantra, Vajrayogini’s mantra is hailed as the ‘King of Mantras’ because it can bestow attainments merely by recitation alone. Her tantric system is therefore regarded as the most suitable for modern practitioners who have very little perseverance and time for the extended practice of other higher tantric systems.

In addition, Vajrayogini is well-known to bring practitioners to her pure realm of Kechara Paradise if they engage in her practice sincerely. Ascension to her pure realm is desired because it is a special place emanated from her mind where all our needs are provided for and where there are no distractions to our practice, because everything in her realm is generated for practitioners to gain realisations. In other words, Kechara is the perfect place to take rebirth so we can continue our practice uninterruptedly on our path to Buddhahood.

It is said that it will take the laziest of practitioners 14 lifetimes to ascend to the outer Kechara Paradise. Here, the outer Kechara Paradise refers to her physical pure realm. For those within Kyabje Pabongka Rinpoche’s special lineage of Vajrayogini in the form of Naro Kechari, the deity herself promised Pabongka Rinpoche that those who receive her initiation within four generations of Him will take only seven lifetimes to ascend to the outer Kechara Paradise. However, if we are a diligent practitioner we can achieve inner Kechara Paradise, also known as enlightenment, within this lifetime itself.

 

The Lineage of Her Practice

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The Headless Vajrayogini is sometimes known as Trikaya Vajrayogini because her two attendants are her emanations. Click to enlarge or click here for more high resolution Buddha images.

According to Taranatha’s Rinjung Gyatsa collection of practices and sadhanas, the lineage of this practice stems from the Mad Princess Mahasiddha Laksminkara. Her sadhana is also included in the Rinchen Lhantab by the 7th Panchen Lama, Tenpai Nyima. She is also included as one of the practices mentioned in the old biographies of Krsnacharya and the two sister mahasiddhas, Mekhala and Kanakhala. However, there are no current lineages that can be traced back to these mahasiddhas, which means that their lineage did not survive to this day.

Pages 1175 to 1176 of the Rinjung Gyatsa by Taranatha includes a description of the Severed Head Goddess’s lineage. The lineage begins with Vajravarahi who transmitted it to Cham Laksminkara, and from the latter it was passed to Virupa the Younger, Avadhutipa, Dongdarpa, Sonyompa Gyalwa Jin, Sonyompa Sanggye Jin, Balpo Pandita Deva Akarachandra, Hungdu Karpo, Dragpa Varendraruchi, Chel Lo Kunga Dorje, Kyi Konchog Bar, Je Gyaltsa Rinpoche, Tropu Lotsawa, Lhachen Sowang, Tropu Sonam Sengge, Yangtsewa, Buton Rinchen Drub (also known as Buton Chenpo) and so forth.

By understanding the lives of the lineage masters and how highly attained they were, we can see just how powerful Ucheyma’s practice must be, as well as the tremendous spiritual blessings she can bestow. For such great masters to have held her lineage and promoted her practice, they must have known the incredible potential that she can have in transforming our lives. Below are some brief descriptions about a few of the notable masters within the lineage.

Cham Laksminkara

Cham Laksminkara. The main surviving lineage of Chinnamasta in Tibet can be attributed to her. Click to enlarge.

Cham Laksminkara. The main surviving lineage of Ucheyma in Tibet can be attributed to her. Click to enlarge or click here for more high resolution Buddha images.

Also known as the “Mad Princess”, the Mahasiddha Laksminkara was initiated into the practice when Vajravarahi appeared to her in the form of Ucheyma. You can read more about Laksminkara below.

 

Virupa the Younger

Also known as the “Eastern Virupa”, he is not to be confused with the famous Mahasiddha Virupa from whom the lineage of Lamdre (the Path and its Fruit) teachings of the Sakya tradition is said to descend and who was posthumously recognised as an earlier incarnation of the Dharma Protector Dorje Shugden.

Virupa the Younger was in fact the teacher of the famed yogini Sukhasiddhi, whose teachings became incorporated to form the core of the Shangpa Kagyu tradition. Virupa the Younger is also famous for having been a primary lineage holder of various Vajravarahi practices and in particular, the Severed Head Goddess or Ucheyma. According to the master Taranatha, in his Book of Seven Mystic Revelations, Virupa the Younger later became the disciple of the older Virupa.

 

Avadhutipa

Avadhutipa, a Mahasiddha who was known to be tremendously kind to children. Click to enlarge.

Avadhutipa, a Mahasiddha who was known to be tremendously kind to children. Click to enlarge or click here for more high resolution Buddha images.

The Mahasiddha Avadhutipa was an Indian king who came to follow the teachings of the Mahasiddha Damarupa. Eventually, he renounced his kingdom in order to practise a path free from extremes. He was a Mahasiddha who was tremendously kind to children, and was known to spend his time playing in the streets with them. He also transmitted the Lamdre teachings to the Indian Pandit Gayadhara, who is famed for later transmitting them in Tibet.

 

Dongdarpa

Dongdarpa was from the Indian kingdom of Magadha and at an early age gained a strong desire to enter religious life. Having heard that Avadhutipa was residing in Bengal and had attained enlightenment, he disguised himself as a monk and went to meet the master. Following Avadhutipa for three years, he was initiated into the practice of Vajravarahi and had a clear vision of her.

After leaving Avadhutipa and while residing at Jalandhara, he heard about a tirthika who was to engage in a contest with the monks of Vikramasila Monastery in both philosophy and supernatural powers. The monks had difficulties in finding a scholar who could defeat the tirthika, and so, learning of this, Dongdarpa travelled to the debate and volunteered himself just as it was about to begin.

Deciding to challenge Dongdarpa with supernatural powers, the tirthika emanated a poisonous, shimmering snake to destroy him. Having attained mastery of the Vajravarahi practice, Dongdarpa transformed his head to resemble the sow head commonly depicted atop Vajravarahi’s head. Making the sound “thik”, he swallowed the snake in one single gulp. Thus he defeated the tirthika, who then converted to Buddhism according to the tradition of the time, when those defeated in debate or contests of supernatural powers would convert to the tradition of the victor. Dongdarpa is not only known for his propagation of the main Vajravarahi practice but also the Ucheyma practice as well.

 

Sonyompa Gyalwa Jin

Sonyompa Gyalwa Jin was once a great king who, after raising his son Bhojadeva to take his place on the throne, proceeded to the forest, accompanied by his retinue, to become a renunciate. There he chanced upon Dongdarpa, who stared at the king for a prolonged time. Angered at Dongdarpa’s insolence at staring for so long, the king ordered his retinue to kill the yogin. Dongdarpa however, pronounced several discourses on the Dharma and the king was subdued and took up meditative practice. He became known as Sonyompa or “alms-gatherer” and attained supernatural abilities through his practice.

 

Sonyompa Sangye Jin

Sonyompa Sangye Jin was Sonyompa Gyalwa Jin’s attendant. Together they travelled to Nepal where they begged for alms at the door of a man named Mahe Bharo, who sent his servant to give them food and wine. When she poured wine into Sonyompa Sangye Jin’s skull-cup, she was astonished to see it boil. She hurried back to report to Mahe Bharo, who developed great faith in the masters and went out to give them both alms himself.

 

Balpo Pandita Deva Akarachandra

Balpo Pandita Deva Akarachandra was the son of a Nepali monk and is regarded as a reincarnation of King Arshadhara who was the father of Mandarava, one of the two principal consorts of Guru Rinpoche. Also known as Sunyatasamadhi, Balpo Pandita Deva Akarachandra was one of the pupils of Maitripa together with the likes of Dipamkara Srijnana Atisha and the famed translator Marpa.

 

Hungdu Karpo

According to the Blue Annals, a historical survey of Buddhism in Tibet, Hungdu Karpo’s given name was Punyakarabhadra and his formal name was Varendraruci. He was a Newari who, amongst other things, had aided Ngok Lotsawa Loden Sherab in translating five texts. Loden Sherab himself was known as a prolific translator and the master who brought the practice of the Dharma Protector Setrap from Bodhgaya in India to Tibet. Hungdu Karpo was an expert in the Vajravarahi cycles of teachings, including the Ucheyma practice.

 

Chel Lo Kunga Dorje

The translator Chel Lo Kunga Dorje was the son of Ngok Jo Tsultrim Sherab and his wife Dardze. Sadly, his father died when he was only seven months old. It is said that at the age of six, he was able to recite the Manjushri Namasamgiti text from memory. Later in life, although he wanted to become a monk, being an only son, he was expected to continue the family line. At the age of 25, he married and had three children. However, his aims of a spiritually-fulfilled life came to fruition when he founded a monastic educational institution at Zhung Treuzhing which became a primary centre for tantric teachings for many subsequent generations of the Kagyu tradition.

 

Je Gyaltsa Rinpoche

Together with his brother Kunden (1148-1217), Je Gyaltsa Rinpoche founded the Tropu Kagyu lineage, one of the eight minor Kagyu lineages. He also founded Tropu Monastery which became the seat of the tradition. Although asked to marry, he slowly gained his father’s permission to remain single. He had 82 teachers who were mainly from the Kagyu lineages; prominent lamas from the Nyingma tradition; two who were the direct disciples of Padampa Sangye in the Zhije lineage; as well as teachers of Chöd, a practice closely associated with the Vajravarahi cycles of practice.

 

Tropu Lotsawa

Tropu Lotsawa, who invited the Kashmiri pandit and last Abbot of Nalanda Monastery in India, the great Shakyashri Bhadra, to Tibet. Click to enlarge.

Tropu Lotsawa, who invited the Kashmiri pandit and last Abbot of Nalanda Monastery in India, the great Shakyashri Bhadra, to Tibet. Click to enlarge.

Tropu Lotsawa was an early progenitor of the Tropu Kagyu lineage and nephew of Je Gyaltsa Rinpoche. He became the abbot of Tropu Monastery and was a prolific translator of Buddhist scriptures, holder of lineages, host to important Indian Buddhist teachers and the creator of religious monuments. Once, after travelling to Nepal, he requested the Indian tantric master Mitrayogin to travel with him to Tibet. Mitrayogin’s teachings would go on to have a great impact on Tibetan Buddhism. He also invited the Kashmiri pandit and last Abbot of Nalanda Monastery in India, the great Shakyashri Bhadra, to Tibet. During Shakyashri Bhadra’s decade-long stay in Tibet, Tropu Lotsawa translated for this great master, earning him the impressive title of “Lotsawa,” an honorific term used to refer to a respected translator.

 

Buton Rinchen Drub (Buton Chenpo)

Buton Rinchen Drub who enacted countless incredible deeds, including the compilation and organisation of the Kangyur (spoken words of the Buddha) and Tangyur (commentaries of the teachings).

Buton Rinchen Drub enacted countless incredible deeds, including the compilation and organisation of the Kangyur (spoken words of the Buddha) and Tangyur (commentaries of the teachings). Click to enlarge or click here for more high resolution Buddha images.

By far the most famous of the later followers of the Tropu Kagyu tradition and the lineage holders of the Ucheyma practice was Buton Rinchen Drub. Originally a resident of Tropu Monastery, he later moved to Zhalu Monastery where he became the institution’s 11th Abbot. Buton Rinchen Drub is remembered to this day as a prodigious scholar, author and Tibet’s most celebrated historian. He is credited with having compiled and organised the Kangyur collection that contains the Indian scriptures based on the spoken words of the Buddha, and the Tangyur collection that contains the Indian and Tibetan commentaries of these teachings.

Within his biography, Buton Rinchen Drub is also known by the epithet “Thamche Khyenpa” which literally means ‘the Omniscient One’. This refers to his reputation for very clear clairvoyance arising from his tantric practice. His biography is littered with various examples of his clairvoyance which became the basis of this epithet. Though Buton Rinchen Drub is commonly known for his practice of the Kalachakra Tantra, he was one of the key lineage holders of the Ucheyma practice as well.

 

The Headless Yoginis and Their Teacher, Krsnacarya

Due to the amazing feat they performed for their guru, the sister-mahasiddhas Mekhala and Kanakhala are known as the Headless Yoginis. Their story begins as the two unmarried daughters of an elderly widower in the ancient town of Devikotta in India. From a young age they developed a notorious reputation in the town for their schismatic ways and the nasty tricks they played on the townsfolk.

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According to his biography, the Mahasiddha Krsnacarya proliferated the practice of the headless Vajrayogini. Click to enlarge or click here for more high resolution Buddha images.

The years rolled by and their father was finally able to marry them off into the families of fishermen in a faraway seaside village. These families did not know any better as news of the sisters’ exploits had not reached their ears. However, it did not take long for these families to realise that their acceptance of the sisters as brides was a big mistake. The sisters continued their nasty behaviour in their new homes especially with their husbands, who would tell the sisters off ceaselessly but to no avail. Even their neighbours began to hate them and had the most vicious things to say about them.

For years, they made everyone’s lives miserable and complained incessantly to each other. One day, Kanakhala, the younger of the two, suggested that they run away in order to escape their unhappy marriages but Mekhala, speaking with unusual wisdom and insight, said, “You know, I think we actually deserve what we get because we are the authors of our own fate. It is not going to be different anywhere else because we take ourselves with us. There is no escape after all.

At exactly that moment, the guru Krsnacarya arrived in town with a large retinue, amid a flurry of activity, great fanfare and the miraculous sound of damaru drums. On the spur of the moment, the sisters ran out and prostrated at his lotus feet, begging for teachings and instructions. The great master initiated them and instructed them in the practice of Vajravarahi which unites both wisdom and compassion, the two wings of enlightenment.

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This line drawing depicts the dramatic moment when the Mahasiddhas Mekhala and Kanakhala decapitated themselves as an offering to their Guru, the Mahasiddha Krsnacarya. Click to enlarge or click here for more high resolution Buddha images.

Taking the instructions to heart, the two sisters meditated diligently for 12 years and achieved a high level of spiritual attainments. Later, they decided to pay a visit to their guru in order to request for more teachings. After searching for a while, they found him. Humbly, they prostrated themselves and walked reverently around him in the manner of paying their respects according to ancient Indian custom. Krsnacarya received them warmly but it was quite obvious that he could not recall who they were. The sisters told him the story of their original meeting and that he had initiated them into the practice of Vajravarahi.

All of a sudden, Krsnacarya sternly demanded, “If I have given you initiation and you are my students, then why haven’t you brought me any offerings?” In response, the sisters offered their service and in unison asked their guru what he desired of them. Krsnacarya immediately replied, “Offer me your heads!”

Without a moment of hesitation, the sisters miraculously produced brilliant swords of pure awareness from their mouths, severed their heads and offered them to their guru. As they did so, their decapitated heads sang a song of their attainments as symbolised by their offering. Krsnacarya was overjoyed at their offering and level of attainments. In response, he sang:

Look at these two great yogini-sisters!
They have arrived at their destination with joy.
Now is the time to let go of what you have achieved,
And set out to bring this joy to others instead.

Thereafter, Krsnacarya restored their heads back onto their bodies perfectly, without even the slightest scar on their necks. In humility and gratitude for the Dharma they had received, the sisters once again prostrated before their guru and touched his feet in reverence. It is said that at that very moment of gratitude, the sisters purified the last vestiges of negativity and attained the siddhi of Mahamudra or enlightenment.

From then on, the sisters were known as the Headless Yoginis and it was due to this incident that they were associated with Ucheyma. Perhaps the sisters had also received the practice of Ucheyma from their guru, although this is not mentioned in their biography. However, in the biography of Krsnacarya it is mentioned that he gave the Ucheyma initiation and teachings seven days before he passed away and entered the Paradise of the Dakinis. As for the sisters, they worked tirelessly for many years in order to benefit sentient beings and when their time came, they rose up to enter the Paradise of the Dakinis in their own bodies.

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Ucheyma – the awe-inspiring image of ‘She Whose Head is Severed’. Click to enlarge or click here for more high resolution Buddha images.

 

The Mad Princess Laksminkara

It is said that within the Dakini realm of Oddiyana, King Indrabhuti was the ruler of the kingdom of Sambhola while King Jalendra ruled the neighbouring kingdom of Lankapuri. In order to secure an alliance between both kingdoms, Indrabhuti betrothed his sister, Laksminkara to Jalendra’s son.

Princess Laksminkara

The lineage of the Headless Vajrayogini is said to have originated from the Mahasiddha Laksminkara

At that time, Laksminkara was only seven years old but she was already exhibiting all the signs of an extraordinary being. She was a beautiful and intelligent child who received teachings from the master Kambala and others. The years rolled by and when she turned 16, it was time for her to get married. She was sent in a royal procession to the Kingdom of Lankapuri. Up until that time, she had lived a sheltered life in the palace and she was terrified of what would happen to her as she started her new life. At this point, she only thought of engaging in her meditative practices.

The departure of the royal procession was delayed and they arrived late at the palace gates of the strange new city. They were not allowed to proceed and were informed by astrologers that it was an inauspicious day to enter the palace. Thus, they had to spend the night outside the palace gates. The princess felt apprehensive about her new environment and as the night progressed, she fell into a depression. As she observed the hustle and bustle of ordinary people, she became even more depressed when it dawned on her that this strange new city was full of people who had never heard of the Buddha’s name.

When dawn came, she was finally allowed to enter the palace. Just before entering, a hunting party rode past with a dead deer slung over one of the horses. The head of the party was a fine young man dressed in princely regalia soiled with the blood of that same deer. Shocked to find out that this prince would be the one she was to marry, she gave away her entire dowry, locked herself in her chambers and did not see anyone for 10 days. During that time, she decided that her only escape from this marriage was to pretend that she was insane. She tore her clothes, smeared oil on her body and raved like a mad woman. She did all this while secretly engaging in her sadhanas in her heart. When the prince came to see her, he was dismayed and ordered the court physicians to attend to her illness but to no avail.

She continued to rave and create havoc until she found an opportunity to escape from the palace. She made her way to a charnel ground that became her home for the next seven years. During that time, the king’s latrine sweeper became her disciple and served her faithfully. When she gained realisations, she bestowed tantric initiation upon him. The sweeper practised diligently and he too gained realisations without anybody in the palace noticing.

One day, King Jalendra went out to hunt in the fields near the palace and somehow he got separated from his retinue. He wandered aimlessly in the forest in search of his companions. Suddenly, in the distance, he caught sight of Laksminkara seated on a jewelled throne, her body aglow with radiance. Faith arose in the king’s mind as he remained there transfixed all night watching the spectacle in her cave.

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This old Tibetan thangka of the Headless Vajrayogini bears testament to the proliferation of her tantra in Tibet. Click to enlarge or click here for more high resolution Buddha images.

The next day, his hunting companions finally found King Jalendra and they escorted him back to the city. The king however, could not stop thinking about the radiant yogini. Somehow, he found himself returning to the cave whenever he got the chance to escape his palace duties. One day, he summoned enough courage to enter the cave and prostrated himself before the yogini. In the beginning, the yogini Mahasiddha was doubtful of his true intentions but eventually, she was taken by the king’s persistence. He spoke movingly, declaring his belief in her as a Buddha. He begged earnestly for instructions. She pondered over his request and finally, she told him that he could not be her disciple as his guru should be one of his own sweepers. He was instructed to observe them closely to discover his real guru.

The king returned to the palace and remembered the yogini’s instruction. He began to observe all his sweepers carefully and not long after, he discovered his true guru. He invited the sweeper to his throne room and placed him on the throne. Then he prostrated to him and requested instructions from the sweeper yogin. His sweeper guru was pleased with his humility and bestowed upon him the initiation by the transfer of the guru’s grace. Then, the yogin instructed the king in the generation and completion stages of the sadhana of Vajravarahi.

The yogini Mahasiddha Laksminkara and her sweeper-yogin disciple performed innumerable miracles for many years before they both ascended into the Paradise of the Dakinis. The main surviving lineage of Ucheyma in Tibet is attributed to her. It appeared that she was initiated into the practice from a vision of Vajravarahi in the form of Ucheyma.

 

The Hindu-Buddhist Origins

There are many scholars with opposing views on the origins of Ucheyma or Chinnamasta. One of the more reputable ones is Benoytosh Bhattacharyya (1897 – 1964), an Indian scholar and specialist in the history, theory and practice of Buddhist tantra. He was interested in tracing the influence of Buddhist tantra on Hinduism. By examining the various sadhanas in traditional collections like the Sadhanamala, he introduced the theory that the practices of Tara, Chinnamasta and Manjughosa had their origin in Buddhism.

With regards to Chinnamasta or Ucheyma, Bhattacharyya examined the meditations, mantras and iconography found in Hindu and Buddhist liturgies. He compared the Buddhist Sadhanamala (circa 1165 CE), the Hindu Chinnamastakalpa (uncertain origin) and Kshnananda Agamavigisa’s Tantrasara (17th century). When comparing the descriptions of the deity, he came to the conclusion that the deity in the Buddhist and Hindu texts are essentially the same, except for a few minor differences. He noted that the Hindu Chinnamasta wore a snake as a sacred cord around her neck and that she stood on a copulating couple named Rati and Kama.

Caption

A statue of the Headless Vajrayogini in the Hindu tradition

Furthermore, Bhattacharyya went on to compare the mantras of both traditions only to find Buddhist precedence. Within the Buddhist Sadhanamala, the name of Chinnamasta was Sarvabuddhadakini and the attendants were Vajravairocani and Vajravarnani. On the other hand, the Hindu Tantrasara referred to the deities with the same names but omitted the title “Buddha” and the prefix “Vajra” probably due to their strong association with Buddhist Tantra. Therefore, they became known as Dakini, Vairocani and Varnani. Furthermore, Sarvabuddha in the Buddhist text became Sarvasiddhi in the Hindu text.

In the Hindu Chinnamastakalpa text, Sarvabuddha was written as Sarvabuddhi instead while maintaining the prefix “Vajra.” Therefore, he concluded that the mantra was derived from a Buddhist source. Essentially, Bhattacharyya examined the differences between the iconography, the dates of the various texts and the mantras of both traditions before concluding that Ucheyma or Chinnamasta was of Buddhist origin.

 

Practising in a Charnel Ground

Ucheyma, like many other tantric practices, is often performed in a charnel ground. A tantric yogi, instead of adorning the body with perfume and nice clothes, takes the ashes of the deceased and smears his entire body with them as a sign of renunciation of the senses. Then, he proceeds to the charnel ground and sits on top of a corpse to do his practice. He holds a damaru (hand drum) and a skullcup filled with sacred inner offering.

In India and Tibet, charnel grounds are unlike their modern equivalents of the neatly manicured cemeteries that we have today. They are frightening places with dead bodies lying all over, chopped up and ready to be fed to the vultures. They are also places that are haunted by the spirits of the deceased, many of whom are very attached to their former bodies. This is combined with the energy of the charnel ground where countless family members, loved ones and friends of the deceased have come to mourn. This adds to the negative energy of the place.

Caption

Headless Vajrayogini probably began as a practice amongst yogins and sadhus who meditated in the charnel ground. Click to enlarge or click here for more high resolution Buddha images.

It is precisely for this reason that the charnel ground is the ideal place to practise according to the old tantric tradition. In this place, our ego is brought to the fore because we are in a state of fear. When our ego is exposed, it can be worked on and be eliminated through our practice. If we examine ourselves deeply, we will understand that we are frightened of such places because of our instinct for self-preservation. If we have real refuge or we hold our vows, we shouldn’t be afraid in the first place.

Hence, tantric practices like Ucheyma are commonly practised under such conditions. The living tradition of meditating in the charnel ground is still being practised especially in Tibet. It is also practised in other Buddhist countries like Thailand where monks meditate on bones. The purpose of meditating in charnel grounds is to develop deep renunciation in order for one’s practice to be successful. In fact, some lamas do not need to physically be in the charnel ground because they can transport their minds there and live in total renunciation.

 

Conclusion

Ucheyma, otherwise known as Chinnamasta or the Severed Head Vajrayogini is not a major Vajrayogini lineage today unlike the Naro, Indra and Maitri Kechari traditions but she continues to capture the imagination of practitioners just as she did in ancient India. Hence, she is one of the few Buddhist deities that have been appropriated by the Hindu pantheon, where she is known as one of the ten Mahavidya goddesses.

Nevertheless, most scholars agree that her worship originated from Buddhism. To this day, there are many temples in India dedicated to her as her worship in the Hindu tradition is still very much alive. The Buddhist practice of Ucheyma is also still very much alive and is popular with certain pockets of Tibetan followers. Thus, this practice which centres on the sacred act of cutting the ego as portrayed by Ucheyma continues to live on in both traditions.

 

Sadhana Prayers

A sadhana is a daily set of prayers, mantras, offering verses, visualisations, meditations and verses of praise engaged in by practitioners to identify themselves with a Buddha deity (yidam). In this case, the Ucheyma sadhana is meant for practitioners to become one with her. That means the practitioner can attain her qualities of great bliss and emptiness via her meditative practice.

Ultimately, all of us have the primordial clear light mind which is our Buddhanature within, that has long been buried by innumerable lifetimes of negative karma and obscurations. With practice however, we can uncover this Buddhanature through tantric practices such as that of Ucheyma. The practice begins with replacing our ordinary self-identity, whose nature is false and leads towards negative karma and suffering, with the radiant form of Ucheyma, whose qualities of great bliss and emptiness lead us to the sublime state of pure Buddhahood.

Taranatha, who was a prolific author and eminent scholar. Chinnamasta's practice is included in his Rinjung Gyatsa, a compilation of 305 deities' practices and images. Click to enlarge.

Taranatha, who was a prolific author and eminent scholar. Ucheyma’s practice is included in his Rinjung Gyatsa, a compilation of 305 deities’ practices and images. Click to enlarge or click here for more high resolution Buddha images.

The sadhana of Ucheyma can only be practised by those who have already been initiated into her practice through an initiation ritual, where the lama leads one into her mandala abode and implants the seed of Bodhicitta and the accomplishment of Ucheyma’s path within one’s mindstream. Without initiation, practising the sadhana will have no effect.

Though Ucheyma’s practice is not widespread, there exists a few different versions of her sadhana (daily practice) which transforms a practitioner’s mind and leads them to enlightenment. The first text presented below is included in the Rinjung Gyatsa cycle of teachings. The Rinjung Gyatsa is a collection of sadhanas and initiations of 305 unique meditational deities spanning all four classes of Buddhist Tantra. The text was compiled by Jetsun Taranatha of the Jonang tradition and includes practices from all major Tibetan traditions.

Jetsun Taranatha was a prolific writer and eminent scholar, who authored the famed History of Buddhism in India, a survey of Buddhism’s development in the sub-continent as well as its transmission into Tibet. He also founded an important Jonang monastery in the Tsangpo Valley, which propagated his lineage. Having studied under a great many Tibetan masters and two Indian gurus, he sought to collect all the practices he had received into one collection. Thus, the Rinjung Gyatsa text was created. In the section dealing with the various forms of Vajravarahi, Ucheyma is included, thus providing evidence that her practice was an efficacious one that Taranatha thought worth preserving in his text for future generations.

The 7th Panchen Lama Tenpai Nyima, a statesman and attained practitioner who included Chinnamasta's practice in his completion of sadhanas known as the Rinchen Lhantab. Click to enlarge.

The 7th Panchen Lama Tenpai Nyima, a statesman and attained practitioner who included Ucheyma’s practice in his collection of sadhanas known as the Rinchen Lhantab. Click to enlarge or click here for more high resolution Buddha images.

The second text is from His Holiness the 7th Panchen Lama Tenpai Nyima’s collection of practices known as the Rinchen Lhantab. It is also known as the 7th Panchen Lama’s Sadhana-Mala, which means “Rosary of Practices”. The many highly illustrious Panchen Lamas are known not only to be great statesmen, but spiritual masters of the highest calibre. Notably, the 7th Panchen Lama acted as Regent of Tibet, enthroning both His Holiness the 9th Dalai Lama Lungtok Gyatso (who died young at the age of nine) and His Holiness the 10th Dalai Lama Tsultrim Gyatso.

The holy Panchen Lama based his collection of sadhanas on another earlier work, also attributed to Jetsun Taranatha. Taranatha, in turn, had based his collections on an earlier Indian collection which derived from the two older collections known as the Sadhanasamuccaya and Sadhanasagara. Both of these collections have their origins in the Tantric section of the Tangyur, or the commentarial treatises of the Buddhas teachings.

The prayers below are shared so you can appreciate the lineage, authenticity and potency of this practice. They should only be recited by those who have received the initiation of Vajrayogini.

 

From Rinjung Gyatsa (Deities of Tibetan Buddhism)

RinjungGyatsa-1a

From the Rinjung Gyatsa (Deities of Tibetan Buddhism). Click to enlarge.

RinjungGyatsa-2a

From the Rinjung Gyatsa (Deities of Tibetan Buddhism). Click to enlarge.

RinjungGyatsa-3a

From the Rinjung Gyatsa (Deities of Tibetan Buddhism). Click to enlarge.

 

From H.H. the 7th Panchen Lama’s Rinchen Lhantab

RinLhan1

From the Rinchen Lhantab. Click to enlarge.

RinLhan2

From the Rinchen Lhantab. Click to enlarge.

RinLhan3

From the Rinchen Lhantab. Click to enlarge.

RinLhan4

From the Rinchen Lhantab. Click to enlarge.

RinLhan5

From the Rinchen Lhantab. Click to enlarge.

TRANSLATION

“…Buddha Dakini, orange in colour, the right leg straight pressing on Bhairava and Kalaratri. The right hand holds a curved knife extended out. The left holds upward a blood filled skullcup. Held against the left shoulder is a white katvanga staff – representing method. On the left is Vajra Varnani, green, with the left leg extended, curved knife in the right [hand] and a skullcup in the left. On the right is Vairochani, yellow, with the right leg extended, curved knife in the right [hand] and a skullcup in the left. All three have a crown of five dry skulls, a hanging garland of fifty fresh heads and the five mudras, standing in the middle of a mass of blazing fire.”

– His Holiness 7th Panchen Lama Tenpai Nyima (1782-1853)

Source: Rinchen Lhantab, p. 409-411

RinLhan6

From the Rinchen Lhantab. Click to enlarge.

RinLhan7

From the Rinchen Lhantab. Click to enlarge.

RinLhan8

From the Rinchen Lhantab. Click to enlarge.

 

Downloadable Texts

Disclaimer: The texts below were sourced from legitimate book-hosting services offering these texts for free download. They are made available here for purely educational, non-commercial purposes.

Rinchen Lhantab Sadhana-Mala (Volume 1) ཡི་དམ་རྒྱ་མཚོའི་སྒྲུབ་ཐབས་རིན་ཆེན་འབྱུང་གནས་ཀྱི་ལྷན་ཐབས་རིན་འབྱུང་དོན་གསལ། (yi dam rgya mtsho’i sgrub thabs rin chen ‘byung gnas kyi lhan thabs rin ‘byung don gsal) by His Holiness the 7th Panchen Lama Tenpai Nyima (click to download PDF)

Rinchen Lhantab Sadhana-Mala (Volume 2) ཡི་དམ་རྒྱ་མཚོའི་སྒྲུབ་ཐབས་རིན་ཆེན་འབྱུང་གནས་ཀྱི་ལྷན་ཐབས་རིན་འབྱུང་དོན་གསལ། (yi dam rgya mtsho’i sgrub thabs rin chen ‘byung gnas kyi lhan thabs rin ‘byung don gsal) by His Holiness the 7th Panchen Lama Tenpai Nyima (click to download PDF)

Deities of Tibetan Buddhism by Martin Willson and Martin Brauen (click to download PDF)

 

Photo Gallery

 

References

Click to download PDF

Vajrayogini: Her Visualization, Rituals, and Forms
Author: English, Elizabeth
Year of publication: 2002
Publisher: Wisdom Publications (USA)

Ucheyma or Chinnamasta is mentioned on page 94 where she is also called Trikayavajrayogini. ‘Trikaya’ literally means ‘Three Bodies’ in reference to the trinity consisting of the severed-headed main deity together with her two attendant deities.

There is also an explanation of the origins of her lineage along with the names of lineage masters and a brief explanation of her practice and sadhana.

 

Click to enlarge

Chinnamasta: The Aweful Buddhist and Hindu Tantric Goddess (Buddhist Tradition Series)
Author: Benard, Elisabeth Anne
Year of publication: 2010
Publisher: Motilal Banarsidass (India)

This book has an interesting discussion on the Buddhist-Hindu origins of the Ucheyma Tantra on page 12 onwards.

Much of the book dwells on the sadhanas and the various tantric practices surrounding the Ucheyma tantric system.

 

For more interesting information:

 

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About Pastor David Lai

David is a lay Buddhist pastor of Kechara and a longtime student of H.E. Tsem Rinpoche. Initially a reluctant writer, he now finds himself writing for a living and has published four books including his autobiography, There's No Way But Up and Conversations in Love.

David is a lover of Buddhist art and whenever he can, he shares his knowledge of the Dharma with everyone, giving frequent teachings and writing on his blog www.davidlai.me.
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6 Responses to Ucheyma: The Severed Head Goddess Vajra Yogini

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  1. Bradley Kassian on Dec 1, 2018 at 9:51 am

    This was a long post to read on Ucheyma: The Severed Head Goddess Vajra Yogini. A lot of information to extract and very detailed. Thank you Pastor David for writing this up. I’ve enjoyed reading about her.

    • Bradley Kassian on Dec 1, 2018 at 9:52 am

      I do apologize for not writing a longer comment but it was a lot to digest. Thank you still though.

  2. TsaTsa Ong on Nov 29, 2018 at 10:41 pm

    Wow!! This is a very long but interesting story and practice . I can’t imagine myself being headless, i’m sure everyone will definitely runaway from my!😂 But it would be a different story if our minds are egoless. Love this part of the write up …“If I have given you initiation and you are my students, then why haven’t you brought me any offerings?” In response, the sisters offered their service and in unison asked their guru what he desired of them. Krsnacarya immediately replied, “Offer me your heads!”
    Without a moment of hesitation, the sisters miraculously produced brilliant swords of pure awareness from their mouths, severed their heads and offered them to their guru. Thank you very much Rinpoche and Pastor David for sharing this interesting practice 🙏🌈👍😘

  3. Chris on Nov 26, 2018 at 10:36 am

    Vajryogini is a tantric deity from the Mahaannutarayoga tantra which is a group of teachings that is so potent that they can lead us to enlightenment in just 1 lifetime if we practice it correctly and have a qualified spiritual guide to guide us. Her practice is the most powerful at this age because her practice targets the desire in us and use it to guide us to enlightenment.

    In this age, our actions are mostly driven by desire. That is why her practice is the most potent now. Her mantra is also known as the king of mantra according to Guhyasamaja Tantra because we can gain attainments just by reciting it. No other mantra has the same ability to do so. There are many forms of Vajrayogini and one of it is Ucheyma, the severed head goddess Vajrayogini.

    This is the most special form of Vajrayogini to me because in this form Vajrayogini decapitates her head and there is 3 spurts of blood coming from her neck which goes into her own decapitated head, and her 2 yogini entourage. This is a very rare and unusual form. Her severed head represents ego and through her practice, we are able to cut off our ego.

  4. Jacinta Goh on Nov 26, 2018 at 5:50 am

    It must be due to their effectiveness that these Buddhist practices are preserved through writing by these great Masters. I believe many will be benefited from this practice as it is said that even mere recitation of Her mantras, one will be able to gain attainments and eventual entering Her paradise to practice Dharma uninterruptedly. However, it’s best to know more about Dharma and the reason of her manifestation in this terrifying form. For this, I thank Rinpoche and Pastor David for the explanation above. Even without the explanation given, just by looking at the picture, one can immediately notice how “severe” this practice is in order to save ourselves from the quicksand of samsara. Instead of hurting and harming others, we should sever our EGO, the main source of suffering.

    It goes on to show that the body can exist without the head, and hence we are capable to live on without the ego, even better in that way! The three shots of blood as explained by Rinpoche, it represents the three root delusions that purifies the psychic poisons of ignorance, hatred and desire aka the famous Buddhist termed as the three poisons. I do hope I am able to read more about this practice in future.

  5. Edwin Tan on Nov 26, 2018 at 3:55 am

    Dear Rinpoche and Pastor David,

    Thank you for taking the time to research and wrote such detailed article of Ucheyma. She is beautiful and I am always fascinated by her. Especially when Rinpoche shared about her years ago.

    I am glad I am able to learn more today about her lineage.

    I like the idea of severing the head as a symbol of severing our ego. Ego has always been the culprit for many arguments, conflicts and war. I sincerely pray that we may all learn to humble down ourselves and let go of our ego.
    Indeed, I truly believe “without the ego, one is still able to live and function. Not only live, but live even better”. This needs not say more if we all put to heart the practice of letting go of our ego.

    Many great names are written in the article it is such blessing to know of their names.

    Thank you very much.

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  • Samfoonheei
    Monday, Dec 10. 2018 12:09 PM
    Pets have come to mean so much in our lives. They gave and teach us unconditional love. Such short little lives our pets have to spend with us, and they spend most their time waiting for us to come home each day. Sad to look at the pictures of this pet named as ( 109) before and after. A vast difference which clearly show how badly abused she was treated while in the mill for 6.5 years. Could not imagined that poor mother pet ( 109) had not been bathed, nails and hair not cut a long, long time. The puppy mill than sell all her pups online and at pet stores for a few thousand dollars. One lucky day 109 and few others were rescued and taken care by a kind owner.
    Do hope more people will be aware of any puppy mills abusing pets and get it reported. Hopefully more pets will be rescues then .
    Thank you Rinpoche for this sharing.


    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/109.html
  • Samfoonheei
    Monday, Dec 10. 2018 12:08 PM
    Truly touching and heart warming of a homeless man having a big dream. Raimundo Arruda Sobrinho was homeless living in makeshift shelter in São Paulo, Brazil. Day after day, he never loose hope continue writing poetry from the same spot where he stays for nearly 35 years. Many locals just passed him and ignoring him until a kind soul Shalla Monteiro befriended him and learned of his big dreams over decades. Raimundo always wanted to publish a book of his poems and his impossible dream came through after meeting Shalla Monteiro. From then on everything changed , He is then reunited with his family after decades apart.
    In life never loose hope, never give up in whatever we pursue . All our dreams will come true if we have the courage, determination to pursue them.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/raimundo-arruda-sobrinho.html
  • Sofi
    Monday, Dec 10. 2018 06:17 AM
    To Sum It Up

    So much evidence in this post of the Tibetan Leaders’ atrocities against Dorje Shugden practitioners. Pride and ego that made Dorje Shugden into a scapegoat for their failures. Find out more : https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/to-sum-it-up.html
  • Sofi
    Monday, Dec 10. 2018 06:13 AM
    39th Sakya Trizin Dragshul Trinley Rinchen

    Hmmm, what is it about the 38th Sakya Trizin? Did he practiced Dorje Shugden? Find out more of the Sakya school of Tibetan Buddhism.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/39th-sakya-trizin-dragshul-trinley-rinchen.html
  • Sofi
    Monday, Dec 10. 2018 06:12 AM
    Ganden Sumtseling Monastery the beautiful

    Yes, I do agree. Such a beautiful sprawling monastery that many enlightened activities had taken place and a good place for pilgrims to visit. Read more and plan your next holiday to be a spiritual one rather than one that deepens your self-gratification

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/ganden-sumtseling-monastery.html
  • Joy Kam
    Monday, Dec 10. 2018 06:08 AM
    Why Hide and Attack A Monk?

    With the internet being the norm of society now, I still don’t understand why do people feel they have a right to attack another when they don’t really fully understand the situation or how the other is like. I mean, hiding behind the computer and thinking they are invincible or unreachable so it gives them the rights to be nasty or crude or abusive? The computer has given them the power to be mired deeper in their negativities? See how they even attack a pure monk who stands for the rights of people are without voice due to their fear reprisals.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/why-hide-and-attack-a-monk.html
  • Yee Yin
    Monday, Dec 10. 2018 03:05 AM
    When Tsem Rinpoche was young, he liked to go to Turkey Swamp lake with his childhood friend Marc. He would sit by the lake and meditate on Chenrezig while chanting his mantra. At a young age of 11-12, Tsem Rinpoche already knew how to do the visualisation.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/avalokiteshvara-turkey-swamp-marc-me.html
    [no sender]
  • Yee Yin
    Monday, Dec 10. 2018 02:55 AM
    While you are enjoying the meat on your plate, have you ever wondered how did it end up on your plate? The reality is, the animals are kept in a very bad condition and they suffer tremendously since birth. There is so much fear in them right before they are sent for slaughter. The meat you are eating is a result of suffering. Why put so much toxic in our body when are already living in a very polluted environment?

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/earthlings.html
    [no sender]
  • Yee Yin
    Monday, Dec 10. 2018 02:45 AM
    If you ever visit Lhasa in Tibet, do you know where to go? Apart from visiting the famous Sera, Drepung and Gaden Monastery, you must visit Trode Khangsar. Trode Khangsar is a chapel built by the 5th Dalai Lama dedicated to Dorje Shugden. Many people especially high lamas come here to pay homage to Dorje Shugden.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/trode-khangsar-a-400-year-old-dorje-shugden-chapel-in-lhasa.html
    [no sender]
  • Lin Mun
    Sunday, Dec 9. 2018 10:12 PM
    This is the first time reading and hearing about Buddha Vajraraksha. Thank you Rinpoche for introducing this practise and I find it fascinating that the practise help us to curb laziness. All Buddha and Bodhisattvas are so kind to manifest in so many forms to help us with our various delusions.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/rare-buddha-vajraraksha
  • Lin Mun
    Sunday, Dec 9. 2018 10:06 PM
    It is so touching reading this article. Pak Mie and wife are so compassionate and kind. They sacrifice their comfort, time and money to live and take care of all the rescued stray dogs and cats. At their age, many would have retired and living in a comfort house but they chose to stay in the car and live together with the 500 dogs and cats. I hope more people and government agency will come forward to offer them help. I hope the authority will not ask them to leave the land but support their good deeds instead. They are not harming anyone but taking great care of animals that nobody want.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-honourable-mr-pak-mie.html?fbclid=IwAR2cWOmc9Y6TWEbgymOW9Wk5ZuhMklHgCHxKQP86hwwgSMUzFW8gkL-7-68
  • Samfoonheei
    Sunday, Dec 9. 2018 11:40 AM
    Incredible and inspiring lady …..Jill Redwood a Australian environmental activist and writer born in Melbourne. It was injustice and cruelty to animals that motivated her to have a interest in the environment. She has been living ‘off the grid’ in a home she built herself made entirely out of reused and recycled materials. she eats only the food she’s grown and she took cares of over animals that keep her company. Wow …amazing Jill generates all of her own solar power and collects water from the local creek, she lives completely self-sufficient.
    Jill lived there with her dogs for three years, where she built up her skills in self-sufficiency. This self-reliant approach to life has been Jill became an active environmentalist. For over 30 years , she has devoted her life to saving the local forests and environment more generally.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/living-off-the-grid-in-australia
  • Samfoonheei
    Sunday, Dec 9. 2018 11:39 AM
    Freda Bedi was a British woman who broke all the rules of gender, race, and religious background to become the first Western woman to take ordination in Tibetan Buddhism. A fascinating short biography of Freda Bedi who had a big heart and a big life. She was a head prefect and Oxford graduate, a devoted Indian wife and doting mother of three. She was well known as a investigative journalist, a university teacher and Tibetan translator, an extraordinary pioneer in the dialogue between Tibetan Buddhism and the western world. She had a very close relationship to His Holiness 16th Karmapa which enable her to have a lasting impact on the Tibetan refugees. She has dedicated her whole life to the well-being of others, in social work and in spreading Buddhism to the westerners and as well as helping those refuges living in India .
    Thank you Rinpoche for this beautiful sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/freda-bedi
  • Yee Yin
    Saturday, Dec 8. 2018 10:01 PM
    If we want to be a real Buddhist practitioner, we must find all excuse and method to improve our minds, habits and thinking. We must have some changes if we really are practicing. Don’t complain if we fail to change, we should find another method to make ourselves successful. We complain because we refuse to change and we want to look for sympathies to justify our failure to change. We have to remember, the result of Dharma practice is a happy mind. The process of changing might be difficult but once we overcome it, we will feel lighter and happier.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/music-to-my-ears.html
    [no sender]
  • Yee Yin
    Saturday, Dec 8. 2018 09:44 PM
    Who am I? Is the ‘me’ in the morning the same ‘me’ in the evening? The ‘me’ will not be the same in the morning and evening because we grow older, our thinking has changed due to we have experienced. However, the ‘me’ will remain the same when we have achieved enlightenment.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/me.html
    [no sender]

1 · 2 · 3 · 4 · 5 · »

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Many great lamas are pictured here together. I have met many of them and they are very learned and holy. Tsem Rinpoche
14 hours ago
Many great lamas are pictured here together. I have met many of them and they are very learned and holy. Tsem Rinpoche
Do share this picture message with friends.
14 hours ago
Do share this picture message with friends.
Faster, Faster!!! Can\'t you go any faster! We are late for our puja! Read on- https://www.tsemrinpoche.com/?p=179695
14 hours ago
Faster, Faster!!! Can't you go any faster! We are late for our puja! Read on- https://www.tsemrinpoche.com/?p=179695
Has Pastor David achieved enlightenment under the bodhi tree?
14 hours ago
Has Pastor David achieved enlightenment under the bodhi tree?
Very nice. Pastor Seng Piow\'s beautiful Kalarupa statue has finally arrived.
14 hours ago
Very nice. Pastor Seng Piow's beautiful Kalarupa statue has finally arrived.
Animals are made to suffer so much. We should never add to their sufferings. We should never beat, abuse, use, kill or eat them. We should be loving with them or just leave them to live their lives.~Tsem Rinpoche
16 hours ago
Animals are made to suffer so much. We should never add to their sufferings. We should never beat, abuse, use, kill or eat them. We should be loving with them or just leave them to live their lives.~Tsem Rinpoche
It will break your heart, but you need to see this- https://www.tsemrinpoche.com/?p=179733



Thank you, Tsem Rinpoche
yesterday
It will break your heart, but you need to see this- https://www.tsemrinpoche.com/?p=179733 Thank you, Tsem Rinpoche
Find out what happened to this baby- https://bit.ly/2RdxM4o
yesterday
Find out what happened to this baby- https://bit.ly/2RdxM4o
A very sad true story

Please sign to help end animal experimentation:
https://www.change.org/p/tell-neutrogena-to-stop-all-animal-testing
2 days ago
A very sad true story Please sign to help end animal experimentation: https://www.change.org/p/tell-neutrogena-to-stop-all-animal-testing
My grandaunt Nirgidma whom I have never met but learning more about her now. She lived and died in France. Tsem Rinpoche
2 days ago
My grandaunt Nirgidma whom I have never met but learning more about her now. She lived and died in France. Tsem Rinpoche
Did you know we can grow vegetables under water contrary to need the bright sun, earth and on the surface? Very interesting- https://www.tsemrinpoche.com/?p=179595
2 days ago
Did you know we can grow vegetables under water contrary to need the bright sun, earth and on the surface? Very interesting- https://www.tsemrinpoche.com/?p=179595
A very rare Buddha hardly seen. He is said to help us overcome laziness. Understand more- https://bit.ly/2EaEtk3
2 days ago
A very rare Buddha hardly seen. He is said to help us overcome laziness. Understand more- https://bit.ly/2EaEtk3
 
 
When you are sleeping, do you get disturbed by supernatural entities or re-occurring dreams that are frightening? Do you sometimes feel a presence in the room with you when sleeping? I have something here that might help you as I have been asked many times about these occurrences. - https://www.tsemrinpoche.com/?p=179116
6 days ago
When you are sleeping, do you get disturbed by supernatural entities or re-occurring dreams that are frightening? Do you sometimes feel a presence in the room with you when sleeping? I have something here that might help you as I have been asked many times about these occurrences. - https://www.tsemrinpoche.com/?p=179116
Foretelling the future in the Tibetan tradition- https://bit.ly/2AKzSl8
6 days ago
Foretelling the future in the Tibetan tradition- https://bit.ly/2AKzSl8
Malaysian Brickfields Chief Monk Sri Dhammaratana Fosters Harmony with Tibetan Buddhism- https://www.tsemrinpoche.com/?p=178837
6 days ago
Malaysian Brickfields Chief Monk Sri Dhammaratana Fosters Harmony with Tibetan Buddhism- https://www.tsemrinpoche.com/?p=178837
马来西亚十五碑锡兰佛寺达摩拉达纳长老与藏传佛教界建交- https://www.tsemrinpoche.com/?p=179077
6 days ago
马来西亚十五碑锡兰佛寺达摩拉达纳长老与藏传佛教界建交- https://www.tsemrinpoche.com/?p=179077
For high resolution download of this beautiful artwork of Dorje Shugden, please click here: https://bit.ly/2Nt3FHz
7 days ago
For high resolution download of this beautiful artwork of Dorje Shugden, please click here: https://bit.ly/2Nt3FHz
A stupa built dedicated to Dorje Shugden in Tibet.
7 days ago
A stupa built dedicated to Dorje Shugden in Tibet.
Repetitive Bad Dreams Disturbing Your Sleep?This might help you- https://bit.ly/2TTp8tw
2 weeks ago
Repetitive Bad Dreams Disturbing Your Sleep?This might help you- https://bit.ly/2TTp8tw
My sacred and ancient Bodhgaya Vajra Yogini immersed in red lights in her casing. So fortunate to even hear her name in this Kaliyuga times. Tsem Rinpoche
2 weeks ago
My sacred and ancient Bodhgaya Vajra Yogini immersed in red lights in her casing. So fortunate to even hear her name in this Kaliyuga times. Tsem Rinpoche
Beautiful and realistic painting of the great Mahasiddha Tilopa. Wow. Tsem Rinpoche
2 weeks ago
Beautiful and realistic painting of the great Mahasiddha Tilopa. Wow. Tsem Rinpoche
This is a nice and short thought on how we can utilize our timing for senior citizens.

https://www.tsemrinpoche.com/?p=178401
2 weeks ago
This is a nice and short thought on how we can utilize our timing for senior citizens. https://www.tsemrinpoche.com/?p=178401
This Dorje Shugden is nice. 
Nice flames with two swirling colors and very alive. Nice expression on his face. Nice color of his skin. The robes are well done. Lion is powerful yet doesn\'t overtake Shugden figure. I like the decorations on the head halo. This one looks alive. TR
2 weeks ago
This Dorje Shugden is nice. Nice flames with two swirling colors and very alive. Nice expression on his face. Nice color of his skin. The robes are well done. Lion is powerful yet doesn't overtake Shugden figure. I like the decorations on the head halo. This one looks alive. TR
Mom, Can I Call You Before It’s Too Late?- https://bit.ly/2RdxM4o

(Photo: Tsem Rinpoche circa 1965)
2 weeks ago
Mom, Can I Call You Before It’s Too Late?- https://bit.ly/2RdxM4o (Photo: Tsem Rinpoche circa 1965)
Kyabje Zong Rinpoche and myself in Los Angeles\' Chinatown. We had gone shopping that day. I was 18 back then. Tsem Rinpoche
2 weeks ago
Kyabje Zong Rinpoche and myself in Los Angeles' Chinatown. We had gone shopping that day. I was 18 back then. Tsem Rinpoche
The great guru Serlingpa of Indonesia (Sumatra). He was the guru of Atisha.
2 weeks ago
The great guru Serlingpa of Indonesia (Sumatra). He was the guru of Atisha.
Nice Dharmakirti painting.
2 weeks ago
Nice Dharmakirti painting.
Unusual Heruka painting but nice.
2 weeks ago
Unusual Heruka painting but nice.
Beautiful Shantarakshita painting.
2 weeks ago
Beautiful Shantarakshita painting.
Beautiful replica Jowo Rinpoche statue in the Jonangpa Monastery in Tibet.
2 weeks ago
Beautiful replica Jowo Rinpoche statue in the Jonangpa Monastery in Tibet.
Look at this vegan tomatoe (grown with no chemicals). It is so big and beautiful. Tomatoes are one of my favorite foods. So much vitamins and anti-oxidants we all need for our bodies.


I wish so much we can grow things like this and in abundance like in Tsu Zi in Taiwan and Findhorn in Scotland. 


I would be so happy with that. TR
2 weeks ago
Look at this vegan tomatoe (grown with no chemicals). It is so big and beautiful. Tomatoes are one of my favorite foods. So much vitamins and anti-oxidants we all need for our bodies. I wish so much we can grow things like this and in abundance like in Tsu Zi in Taiwan and Findhorn in Scotland. I would be so happy with that. TR
The Chair-I have one chair I usually sit on to do my sadhana, watch a program, read, write, research and so one. But many times I return from my bathroom, Oser girl has taken over my chair. She gives me this look like, it\'s her chair! She\'s a spunky little schnauzer. The room has so much space, other sofas and places of interest, but my Oser has to hijack my chair always. I have to gently move her over and squeeze in next to her like I did last night into the same chair. We sat together for hours and she fell asleep in my chair huddled against me. Love is sharing a chair even though it\'s meant for one occupant at a time. :)  Tsem Rinpoche
2 weeks ago
The Chair-I have one chair I usually sit on to do my sadhana, watch a program, read, write, research and so one. But many times I return from my bathroom, Oser girl has taken over my chair. She gives me this look like, it's her chair! She's a spunky little schnauzer. The room has so much space, other sofas and places of interest, but my Oser has to hijack my chair always. I have to gently move her over and squeeze in next to her like I did last night into the same chair. We sat together for hours and she fell asleep in my chair huddled against me. Love is sharing a chair even though it's meant for one occupant at a time. :) Tsem Rinpoche
Not easy to find information on her. But here she is in a very rare blog post on Ucheyma: The Severed Head Goddess Vajra Yogini-  https://bit.ly/2QghvhS
2 weeks ago
Not easy to find information on her. But here she is in a very rare blog post on Ucheyma: The Severed Head Goddess Vajra Yogini- https://bit.ly/2QghvhS
Nagarjuna: The Founder of Madhyamaka- https://bit.ly/2BvsYly
2 weeks ago
Nagarjuna: The Founder of Madhyamaka- https://bit.ly/2BvsYly
Shantideva: The Misunderstood Scholar and Mahasiddha- https://bit.ly/2PVMS1F
2 weeks ago
Shantideva: The Misunderstood Scholar and Mahasiddha- https://bit.ly/2PVMS1F
Beautiful Tara image.
2 weeks ago
Beautiful Tara image.
This is such a beautiful post. I loved reading it. I love publishing it. I love sharing this with the world. Venerable Jeong Kwan: The Zen Buddhist Chef is such a wonderful nun. Her temple in the mountains/forest in Korea must be spectacular. How meritorious she can live there. She is bringing Buddhism via vegan food her own way. Good motivation. 


Wonderful post: Jeong Kwan: The Zen Buddhist Chef- https://www.tsemrinpoche.com/?p=177289
2 weeks ago
This is such a beautiful post. I loved reading it. I love publishing it. I love sharing this with the world. Venerable Jeong Kwan: The Zen Buddhist Chef is such a wonderful nun. Her temple in the mountains/forest in Korea must be spectacular. How meritorious she can live there. She is bringing Buddhism via vegan food her own way. Good motivation. Wonderful post: Jeong Kwan: The Zen Buddhist Chef- https://www.tsemrinpoche.com/?p=177289
I like this wrathful painting of Dorje Shugden. It is well done. Tsem Rinpoche
2 weeks ago
I like this wrathful painting of Dorje Shugden. It is well done. Tsem Rinpoche
If you have reoccurring nightmares, try this mantra- https://www.youtube.com/watch?v=aZN_Yeho5KM&feature=youtu.be
3 weeks ago
If you have reoccurring nightmares, try this mantra- https://www.youtube.com/watch?v=aZN_Yeho5KM&feature=youtu.be
For high resolution download of this beautiful artwork of Dorje Shugden, please click here: https://bit.ly/2Nt3FHz
3 weeks ago
For high resolution download of this beautiful artwork of Dorje Shugden, please click here: https://bit.ly/2Nt3FHz
Powerful videos revealing the Tibetan govt in exile\'s tactics has reached over 124K views already!!!

https://www.tsemrinpoche.com/?p=163953
3 weeks ago
Powerful videos revealing the Tibetan govt in exile's tactics has reached over 124K views already!!! https://www.tsemrinpoche.com/?p=163953
This incredible blog post with our wonderful videos has reached over 124K views already!!!

https://www.tsemrinpoche.com/?p=163953
3 weeks ago
This incredible blog post with our wonderful videos has reached over 124K views already!!! https://www.tsemrinpoche.com/?p=163953
Some people do this. LOL-Easier to trick people if we always train ourselves to look blur and dumb. Of course after a while, everyone will know it is only a trick. Tricks are for kids.
3 weeks ago
Some people do this. LOL-Easier to trick people if we always train ourselves to look blur and dumb. Of course after a while, everyone will know it is only a trick. Tricks are for kids.
I was given this beautiful gift today from Karen Chong. It is an enormous gift. I really treasure this. I love anything to do with invoking Manjushri or connecting with Him. Thank you so much. Tsem Rinpoche
4 weeks ago
I was given this beautiful gift today from Karen Chong. It is an enormous gift. I really treasure this. I love anything to do with invoking Manjushri or connecting with Him. Thank you so much. Tsem Rinpoche
I requesed His Holiness Kyabje Zong Rinpoche to write out the mantra of Vajra Yogini. He immediately compassionately obliged me. This is the mantra as written by His Holiness Kyabje Zong Rinpoche. I\'ve had this in a safe plastic wrap and wore it around my neck in a small yellow cloth \'bag\' for many years. Tsem Rinpoche
4 weeks ago
I requesed His Holiness Kyabje Zong Rinpoche to write out the mantra of Vajra Yogini. He immediately compassionately obliged me. This is the mantra as written by His Holiness Kyabje Zong Rinpoche. I've had this in a safe plastic wrap and wore it around my neck in a small yellow cloth 'bag' for many years. Tsem Rinpoche
If there were just 10 persons you should know about in your lifetime, one of them is this incredible Dr. Ambedkar. Enrich your life and don\'t miss this: https://bit.ly/2Dub7xu
1 month ago
If there were just 10 persons you should know about in your lifetime, one of them is this incredible Dr. Ambedkar. Enrich your life and don't miss this: https://bit.ly/2Dub7xu
Dear friends, watch this short 11mins video. It is so nice. My dream idea of living. I love the fresh things they grow for their own food. I wish our culture here was more geared toward this type of living. Watch plse. https://www.youtube.com/watch?v=do1O5Avw_SQ&feature=share
1 month ago
Dear friends, watch this short 11mins video. It is so nice. My dream idea of living. I love the fresh things they grow for their own food. I wish our culture here was more geared toward this type of living. Watch plse. https://www.youtube.com/watch?v=do1O5Avw_SQ&feature=share
No one stays around, do not depend on anyone. Let go of them before they let go of you...it is inevitable. Tsem Rinpoche
1 month ago
No one stays around, do not depend on anyone. Let go of them before they let go of you...it is inevitable. Tsem Rinpoche
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
    18 hours ago
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
  • Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
    7 days ago
    Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
  • Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
    2 weeks ago
    Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
  • Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
    2 weeks ago
    Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
  • Living off the grid in Australia
    2 weeks ago
    Living off the grid in Australia
    A Jill Redwood is a jack of all trades, Jill built her own house on her property and lives entirely off the grid with no mains power or town water, mobile reception or television. Living on around $80 a week, Jill has over sixty animals to keep her company and an abundant garden that out serves as an organic supermarket right at her doorstep. Her main expenses are animal feed and the rates on her property. Watch this incredible three minute video and be inspired to live differently.
  • Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
    2 weeks ago
    Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
  • My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
    2 weeks ago
    My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
  • Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
    3 weeks ago
    Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
  • Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
    3 weeks ago
    Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
  • Wylfred explains in Chinese the benefits of mantra stones at Kechara Forest Retreat-Malaysia   |  黄明川以华语解释在马来西亚克切拉禅修林的玛尼堆(刻有心咒的石头)的利益
    3 weeks ago
    Wylfred explains in Chinese the benefits of mantra stones at Kechara Forest Retreat-Malaysia | 黄明川以华语解释在马来西亚克切拉禅修林的玛尼堆(刻有心咒的石头)的利益
  • My Oser girl and Dharma boy love the verandah where they can see the greens. Tsem Rinpoche
    3 weeks ago
    My Oser girl and Dharma boy love the verandah where they can see the greens. Tsem Rinpoche
  • If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
    1 month ago
    If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
  • My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
    1 month ago
    My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
  • It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
    1 month ago
    It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
  • Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
    1 month ago
    Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
  • BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
    2 months ago
    BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
  • Super cute seal and so gentle. Must watch this video and realize we are all one. Tsem Rinpoche
    2 months ago
    Super cute seal and so gentle. Must watch this video and realize we are all one. Tsem Rinpoche
  • Legendary Heart sings “Stairway to Heaven” in tribute to Led Zeppelin. Incredible tribute and rendition. Everyone is blown away. TR
    2 months ago
    Legendary Heart sings “Stairway to Heaven” in tribute to Led Zeppelin. Incredible tribute and rendition. Everyone is blown away. TR
  • In a low-income neighbourhood, this man is growing his own organic produce, and giving extras away for free to neighbours who can’t afford fresh ingredients from the store. Must watch!
    2 months ago
    In a low-income neighbourhood, this man is growing his own organic produce, and giving extras away for free to neighbours who can’t afford fresh ingredients from the store. Must watch!
  • Neat little video
    2 months ago
    Neat little video
  • It is nice to see sangha release animals into the wild. Gen Kunchok Palden and Chodrak contributed to releasing of frogs back into the wild. This is wonderful. Compassion is the mainstay of all spirituality. Tsem Rinpoche
    2 months ago
    It is nice to see sangha release animals into the wild. Gen Kunchok Palden and Chodrak contributed to releasing of frogs back into the wild. This is wonderful. Compassion is the mainstay of all spirituality. Tsem Rinpoche
  • This is a special ‘carpet’ for dogs that you hide their snacks and they have to go digging for it. It is challenging and fun where they use their nose, paws and all to dig and find the snacks in between. This dog play carpet is ordered online. You can see little Zopa baby who is a Kechara resident doggie looking for the snacks in this cute video. She is kept busy and entertained! Tsem Rinpoche
    2 months ago
    This is a special ‘carpet’ for dogs that you hide their snacks and they have to go digging for it. It is challenging and fun where they use their nose, paws and all to dig and find the snacks in between. This dog play carpet is ordered online. You can see little Zopa baby who is a Kechara resident doggie looking for the snacks in this cute video. She is kept busy and entertained! Tsem Rinpoche
  • Kechara Forest Retreat in Bentong, Malaysia’s dog Pema is super adorable and cute. Everyone loves her. She is wearing a Manjushri blessing pendant.
    3 months ago
    Kechara Forest Retreat in Bentong, Malaysia’s dog Pema is super adorable and cute. Everyone loves her. She is wearing a Manjushri blessing pendant.
  • Spontaneous trance in Tibet by powerful healing Protector Dorje Shugden of a monk who usually takes trance.
    3 months ago
    Spontaneous trance in Tibet by powerful healing Protector Dorje Shugden of a monk who usually takes trance.
  • 喀切玛波向詹杜固仁波切献供养
    3 months ago
    喀切玛波向詹杜固仁波切献供养
    喀切玛波护法降神,向詹杜固仁波切献供曼扎及身语意之供养,同时也加持马来西亚克切拉禅修林道场。喀切玛波护法乃古时候的紫玛护法,他是藏地首座佛教寺院桑耶寺的护法神
  • Huge Chenresig statue being built. Very beautiful.
    3 months ago
    Huge Chenresig statue being built. Very beautiful.
  • Sacred Kache Marpo in trance of oracle makes offerings to Tsem Rinpoche and blesses the temple in Kechara Forest Retreat in Malaysia. Kache Marpo in ancient times was known as Tsiu Marpo the great protector of Samye Monastery which is the first monastery of Tibet.
    3 months ago
    Sacred Kache Marpo in trance of oracle makes offerings to Tsem Rinpoche and blesses the temple in Kechara Forest Retreat in Malaysia. Kache Marpo in ancient times was known as Tsiu Marpo the great protector of Samye Monastery which is the first monastery of Tibet.
  • Shugden practice in Tibet strong and growing
    3 months ago
    Shugden practice in Tibet strong and growing
  • It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
    4 months ago
    It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
  • Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
    4 months ago
    Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
  • This topic is so hot in many circles right now.
    1 years ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
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    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
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    Leonardo DiCaprio takes on the meat Industry with real action.
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    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    1 years ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    1 years ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    1 years ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    1 years ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
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    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    1 years ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    1 years ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    1 years ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    1 years ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    1 years ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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CHAT PICTURES

Efforts to feed the poor are nothing new. Kechara Soup Kitchen practices of collecting food waste and turning it into meals for the hungry. The generous support from Tesco Malaysia and AEON Retail Malaysia have made it possible for us to continue with this contribution to those less fortunate. Thank you very much! #Kechara #foodbank #hungerknowsnobarriers - Vivian @ Kechara Soup Kitchen
21 hours ago
Efforts to feed the poor are nothing new. Kechara Soup Kitchen practices of collecting food waste and turning it into meals for the hungry. The generous support from Tesco Malaysia and AEON Retail Malaysia have made it possible for us to continue with this contribution to those less fortunate. Thank you very much! #Kechara #foodbank #hungerknowsnobarriers - Vivian @ Kechara Soup Kitchen
Lovely DIY candle made to offer to Buddha. Lin Mun KSDS
2 days ago
Lovely DIY candle made to offer to Buddha. Lin Mun KSDS
Isn’t it great to see family engaging in pilgrimage & dharma work together. Lin Mun KSDS
2 days ago
Isn’t it great to see family engaging in pilgrimage & dharma work together. Lin Mun KSDS
Pastor Gim Lee gave an interesting introduction to Green Tara during the recentl pilgrimage cum camp event. Lin Mun KSDS
2 days ago
Pastor Gim Lee gave an interesting introduction to Green Tara during the recentl pilgrimage cum camp event. Lin Mun KSDS
So glad to see family doing light offering to Buddha together. Great bonding. Lin Mun KSDS
2 days ago
So glad to see family doing light offering to Buddha together. Great bonding. Lin Mun KSDS
KSDS pilgrimage cum camp 2018 - Prostration to Lama Tsongkhapa. Lin Mun KSDS
2 days ago
KSDS pilgrimage cum camp 2018 - Prostration to Lama Tsongkhapa. Lin Mun KSDS
Teacher Melinda & teacher Asyley guided the youngest children to take refuge & do prostration to Dzambala. Lin Mun KSDS
2 days ago
Teacher Melinda & teacher Asyley guided the youngest children to take refuge & do prostration to Dzambala. Lin Mun KSDS
Zoey is a happy girl & enjoy coming to dharma class. Lin Mun KSDS
2 days ago
Zoey is a happy girl & enjoy coming to dharma class. Lin Mun KSDS
Video recording for KSDS Graduation 2018. Lin Mun KSDS
2 days ago
Video recording for KSDS Graduation 2018. Lin Mun KSDS
2 days ago
Rain or shine we will be there to distribute surplus food to the needy families living around Jlns Sungai. Thank you to all volunteers for turning up on a wet afternoon. - Vivian @ Kechara Soup Kitchen
3 days ago
Rain or shine we will be there to distribute surplus food to the needy families living around Jlns Sungai. Thank you to all volunteers for turning up on a wet afternoon. - Vivian @ Kechara Soup Kitchen
A visit was paid to this family from Petaling Jaya. Our client’s wife has admitted to hospital due to stroke. Therefore, client has to stop working temporarily because he needs to take care of the young daughter who has learning disabilities. Let’s send best wishes to the wife for a speedy recovery! ❤️ #Kechara #foodbank #care - Vivian @ Kechara Soup Kitchen
4 days ago
A visit was paid to this family from Petaling Jaya. Our client’s wife has admitted to hospital due to stroke. Therefore, client has to stop working temporarily because he needs to take care of the young daughter who has learning disabilities. Let’s send best wishes to the wife for a speedy recovery! ❤️ #Kechara #foodbank #care - Vivian @ Kechara Soup Kitchen
The threatening rain and the shortage of volunteers tonight did not stopped us from our regular Monday night distribution. Kudos to all who turned up to help. Vivian @ Kechara Soup Kitchen
6 days ago
The threatening rain and the shortage of volunteers tonight did not stopped us from our regular Monday night distribution. Kudos to all who turned up to help. Vivian @ Kechara Soup Kitchen
KISG members had gathered in Ipoh chapel for puja on Lama Tsongkhapa Day. So Kin Hoe (KISG)
1 week ago
KISG members had gathered in Ipoh chapel for puja on Lama Tsongkhapa Day. So Kin Hoe (KISG)
One of the special activities in KSDS Pilgrimage cum Camp ~ mantra rolling session. Alice, KSDS
1 week ago
One of the special activities in KSDS Pilgrimage cum Camp ~ mantra rolling session. Alice, KSDS
Special bond between teacher and students. Alice, KSDS
1 week ago
Special bond between teacher and students. Alice, KSDS
Breathing meditation led by Teacher Kien in the event. Alice, KSDS
1 week ago
Breathing meditation led by Teacher Kien in the event. Alice, KSDS
Special thanks to the dedicated teachers, Melinda, Asyley, Lin Mun, Grace and Alice (from left to right) for  being part of the organizer ~ KSDS Pilgrimage cum Camp. Alice, KSDS
1 week ago
Special thanks to the dedicated teachers, Melinda, Asyley, Lin Mun, Grace and Alice (from left to right) for being part of the organizer ~ KSDS Pilgrimage cum Camp. Alice, KSDS
Wonderful message from the participants of KSDS Pilgrimage cum Camp, “Thank You Rinpoche for having us here in KFR”. Alice, KSDS
1 week ago
Wonderful message from the participants of KSDS Pilgrimage cum Camp, “Thank You Rinpoche for having us here in KFR”. Alice, KSDS
A happy sponsor meeting our 'Star'. Mrs. Wong sponsored most of the fabric for our rugs requested to meet our star apprentice. She enjoyed herself chatting with Sarina and even bought some pieces of the rugs. She's happy to see some of the fabric donated turned into bags. She's especially pleased to see the HEXAGON BAG. Mrs. Wong bought along more fabric for Sarina and her team. This bag can be used as your Lunch-bag, to carry your toiletries or a simple bag to go shopping in. Limited edition and unique bags to carry along to your bookclub or morning coffee session even to your hair salons. Make it the talking point. PM 0125303887 to order or purchase. - Vivian @ Kechara Soup Kitchen
1 week ago
A happy sponsor meeting our 'Star'. Mrs. Wong sponsored most of the fabric for our rugs requested to meet our star apprentice. She enjoyed herself chatting with Sarina and even bought some pieces of the rugs. She's happy to see some of the fabric donated turned into bags. She's especially pleased to see the HEXAGON BAG. Mrs. Wong bought along more fabric for Sarina and her team. This bag can be used as your Lunch-bag, to carry your toiletries or a simple bag to go shopping in. Limited edition and unique bags to carry along to your bookclub or morning coffee session even to your hair salons. Make it the talking point. PM 0125303887 to order or purchase. - Vivian @ Kechara Soup Kitchen
KSDS Pilgrimage cum Camp - Kien gave a very good briefing on pilgrimage and introduction to the 5 Buddha statues. Lin Mun KSDS
1 week ago
KSDS Pilgrimage cum Camp - Kien gave a very good briefing on pilgrimage and introduction to the 5 Buddha statues. Lin Mun KSDS
KSDS Pilgrimage cum Camp - Introduction to KFR by Asyley. Lin Mun KSDS
1 week ago
KSDS Pilgrimage cum Camp - Introduction to KFR by Asyley. Lin Mun KSDS
Nice altar in every room of Manjushri Guest House. Lin Mun KSDS
1 week ago
Nice altar in every room of Manjushri Guest House. Lin Mun KSDS
KSDS Pilgrimage cum Camp - Youngest participant. Lin Mun KSDS
1 week ago
KSDS Pilgrimage cum Camp - Youngest participant. Lin Mun KSDS
KSDS Pilgrimage cum Camp - Alice giving intro to all participants about Gyenze & Dorje Shugden. Lin Mun KSDS
1 week ago
KSDS Pilgrimage cum Camp - Alice giving intro to all participants about Gyenze & Dorje Shugden. Lin Mun KSDS
The Promise
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  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
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Dorje Shugden
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