Pemako – Vajrayogini’s Sacred Body

May 16, 2013 | Views: 3,290

(By Tsem Rinpoche)

Pemako is located in southeast Tibet. In Tibetan, the word “Pemako” means “Lotus Array” or “Lotus of Great Bliss”. It is a land that intrigues many Western explorers as it is thought to be the sacred land of nectar and bliss as described in Buddhist scriptures.

Pemako is thought to be one of the 16 earthly paradises, a promised land where humanity will survive in the event of worldwide famine or calamities. It was also referred to by Guru Rinpoche as the “supreme hidden land”. Guru Rinpoche had concealed 108 “beyuls” or “hidden valleys” in the Himalayas to be revealed at specific times during the degenerate age. Shambala is the greatest hidden valley, Pemako is another one of them. The Buddhist texts describe these hidden valleys as being reminiscent of paradise. They can only be reached with enormous hardship, and those who force their way through may encounter failure or even, death.

The landscape and geography of Pemako is shaped like that of Vajrayogini’s sacred body in a sleeping posture form.

  • Her head is Kangri Kangpo (White Snow Mountain)
  • Her two bosoms are Namche Barwa and Gyala Peri (both mountains)
  • The lower part of her body lies in Yang Sang (upper Siang region of Arunachal Pradesh)
  • Her sacred triangle is at the confluence of Siang and Yang Sang (rivers)
  • Her sacred vulva is at Kila Yangzom
  • Her navel is a small Nyingmapa monastery called Rinchenpung 

The lakes, rocks and forestry are often regarded as being especially sacred as it is the worldly abode of supernatural beings. Gathering of resources is allowed, but nothing in excess. The animals are protected as no killing is tolerated… because of this some endangered species have called this place their home, like the Himalayan Black Bear and the Musk Deer. The sacredness of beyul’s also discourages humans hurting other humans.

In the beginning of the 20th century, many natives of the Kham region made the long trek to Pemako seeking refuge. Between the 1990 to the early 2000’s, many expeditions were done by Westerners. These expeditions were mainly kayaking expeditions as the land was famous for whitewater kayaking.

I have added a lot of information below about Pemako. I have added it for educational purposes, and have added the links to the original source for those who wish to know more… I wish for everyone to be educated on beyul’s and Pemako. I especially hope for people to aspire to trek in Pemako.

Tsem Rinpoche

 


 

 

PEMAKO: highlight

[Extracted from: http://www.aborcountrytravels.com/lower-pemako-trek.html]

 

For nearly 2000 years the nation of an earthly paradise or Shangri-La hidden amoung the peaks of Asia has captivated the human imagination. Western explorers eombed the region in search of this land of bliss and nectar described in ancient Buddhist texts as the Pemako or the Lotus land.

According to Buddhist tradition Pemako is one of the 16th earthly paradise, a promised land free of worry, the ultimate hidden haven. The place is where, it is prophesied that the seed of humanity will thrive at the end of the world in famine and calamities.

In the beginning of the 20th century many Khampas from Tibet made a long, ardous trek to Pemako in quest of succour and refuge. They are one of the major inhabitants of the region, along with The Adis, The Mishmis who were the original inhabitants here. The region is a melting pot of different tribal cultures, where all the tribes exist in complete harmony amoung themselves and the nature. Walking through Pemako one can see Adi, Memba, Khampa and Mishmi villages with their distinctive culture, faith and lifestyle.

The Pemako is consecrated to female divinity of Dorje Phagmo and its sacred geography is mapped to the body of this sleeping goddess. Her head is the Kangri Kangpo, her two breasts is Namche Barwa and Gyala Peri respectively. The lower part of her body lies in Yangsang or the innermost Pemako which is the upper Siang region of Arunachal Pradesh. In the confluence of Siang (Tsangpo) and Yangsang is the sacred tringle Kila Yangzom the vulva of Goddess Dorje Phagmo. This the supreme of scared lands is now open to the world to discover and marvel.

Every year pilgrims traverse the area on Kora (circumbulation). Coverung the scared Devakota, the gathering place of Dakinis, The holy Titapori mountain, Penashree and Tiru Tala (Eko Dumbing for Adis). 

 


 


Photo Of The Day – Spine Of Vajra Yogini

[Extracted from: http://en.paperblog.com/photo-of-the-day-spine-of-vajra-yogini-303973/]

 

The Siang River, as it is called in Arunachal Pradesh, is one of the mightiest of rivers in Asia. Known as Yarlung Tsangpo in Tibet, Brahmaputra in India, and Jamuna in Bangladesh, the 2840 km long river travels for 1600km in high Tibet, before taking a mysterious U-turn where it forms the world’s deepest gorges, and entering Arunachal Pradesh in India. The most charming references for this water body can be found in Buddhism, where each and every element the river crosses through is regarded as extremely sacred and are an actual part of Vajra Yogini’s body, as the land of Pemako.

 


 

 

THE TIGERS of PEMAKO

[Source: http://2007.tibetmagazine.net/english/2007-1/8C78C751ADD8C4AA5461F2C13CF2578E.html]

 

 

 Namjagbarwa Mountain Summit. Photo by Lu Zhi

 

We struggle through deep snow toward a pass, the Doxiong La. On the other side in the remote forests of Pemako or Motuo are the last tigers in Tibet. Far below us, the Yarlung Tsangpo enters the deepest gorge in the world, rushing between Gyala Pelri and Namche Barwa, both peaks   over 7000m high, then turns east and finally south toward India. With me are three coworkers, Lu Zhi of Peking University, Zhang Endi of the Wildlife Conservation Society, and Zhang Hong of the Tibet Forestry Department, as well as eighteen porters to carry our one-month supply of food and equipment. Our task is to survey the wildlife in this isolated region guarded by rugged ranges on three sides and the Indian border on the fourth. It is mid-May 2000, and the mountain passes are open only from now to October.

We hurry on, away from the desolation of rock and snow, toward a basin with stands of fir and birch where we will camp. Two monal pheasants glide downslope and we record their presence in our notebooks. The region had been given protection as the Yarlung Tsangpo Great Canyon National Reserve, 9168 sq. km in size, the previous year. About 15,000 people, mostly Tibetan, Moinpa, and Lhopa live in scattered villages throughout the reserve. Many practice agriculture,  converting forest to field, and many hunt wildlife such as takin, goral, muskdeer, macaque monkeys, and black bear for meat, hides, and other products. We have come to assess the impact of such activities. 

 

 

Renchengpeng Monastery in Metdog. By Schaller

 

I am particularly interested in the status of tigers. Once half a century ago, tigers were so abundant in parts of China that they were exterminated as pests. Now this symbol of power and strength is on the verge of extinction in the country. Stragglers from Russia visit northeast China, though some may stay awhile, and a few tigers endure in the southeast. Does Pemako with its last Tibetan tigers have a viable breeding population? Tigers were widespread here as recently as 1980, we are told, but now they are rare. Yet villagers complain to the government that tigers kill their cattle and horses.

Tigers and other wildlife do, I hope, have a safe haven in Pemako because it is a sacred place. I can describe a landscape its mountains, forests, and wildlife. However, a place may have meaning beyond its reality in that people are aware of hidden and intangible forces that I cannot see. The Indian sage Padmasambhava visited Tibet in the eight century and established Buddhism by converting belligerent deities and demons into protectors of the new faith. During his wanderings he created hidden lands or beyul, sanctuaries of inner peace and outer tranquility, earthy paradises filled with mysterious power. He wrote guidebooks to these hidden lands and secreted them, knowing that those of faith would ultimately find them. Dechen Pemako, The Lotus of Great Bliss, is one such beyul, not identified until the 17th century. Is wildlife thriving in this land of peace and purity? 

 

 

 

Tropical warmth wraps itself around us as we descend.  Bamboo, wild bananas, and tree ferns crowd the path. Leeches, malarial mosquitoes, biting flies, and heavy downpours hide from me the spiritual aspects of this land. The Monpa and Lhopa practice slash-and-burn agriculture in which forest is cut down and burned and a crop planted for a year or two before the fields are abandoned.  More forest is then cut, often on steep slopes to cause erosion and landslides. The main crop on the slopes is maize, used to make an alcoholic drink, the ancient forests sacrificed for a beverage.  I wondered if the people could not instead have a sustainable income from the forest by collecting and selling edible mushrooms, medicinal plants, conifer seeds for making cooking oil, and other products. We see no wildlife other than fleeting flocks of babblers and warblers and an occasional cryptic thrush. Tigers? Yes, sometimes one wanders through, we are told at villages, but it does not remain.

We are not only in a sacred hidden land but also are moving through the body of the female deity Vajrayogini who envelops the region with her protective spirit. For example, the Yarlung Tsangpo is her central energy channel, Gyala Pelri symbolizes her head, Namche Barwa one of her breasts, and the small gompa Rinchenpung her navel, the center of bliss. As ecological pilgrims we too travel to Rinchenpung high in the hills, braving whatever adversity put in our paths by demons. Yet it is clear that Vajrayogini has not been able to instill a reverence and compassion for all living beings, the basic precept of Buddhism, in all those who make Pemako their home.

 


 

 

THE ANCIENTS
Shangri-La Found

[Extracted from: http://www.thelivingmoon.com/43ancients/02files/Shangri_La.html]
 

 

 

The following is an article that appeared in newspapers around the country, around January 8, 1999.  It was sent to us by a reader:

From The Chicago Tribune News Service

EXPLORERS FIND ELUSIVE SHANGRI-LA IN WORLD’S DEEPEST KNOWN GORGE

No record exists of people ever having seen the 100 foot-high waterfall and lush subtropical garden in the Tibetan Himalayas until now

WASHINGTON – Explorers finally have found Shangri-La.

It might not be quite the storied, verdant, Utopia Himalayan paradise of James Hilton’s 1933 novel “Lost Horizon” and subsequent movie of the same name. But it is verdant, it is a kind of paradise, and it is hidden deep within Tibet’s Himalayas in a monstrously steep gorge within a gorge. There is no record of any person having visited, or even seen, the area before. 

Tucked beneath a mountain spur at a sharp bend of the Tsangpo River Gorge, where the cliff sides are only 75 yards apart and cast perpetual shadows, the place failed to show up even on satellite surveillance photographs of the area.

“If there is a Shangri-La , this is it,” said Rebecca Martin, director of the National Geographic Society’s Expeditions Board, which sponsored the trek. “This is a pretty startling discovery, especially in a time when many people are saying, “What’s left to discover?”

Tentatively named by the explorers the Hidden Falls of the Tsangpo and located in a forbidding region called Pemako that Tibetans consider highly sacred, the elusive site was reached by American explorers Ian Baker, Ken Storm Jr. and Brian Harvey late last year, though the society did not make its confirmation of their success official until Thursday.

In addition to a spectacular 100-foot-high waterfall- long rumored but until now undocumented- they found a subtropical garden between a 23,000 foot and a 26,000 foot mountain, at the bottom of a 4,000 foot high cliff.

According to Martin, it’s the world’ deepest mountain gorge.

“It’s a place teeming with life.” Storm said in telephone interview from his office in the Minneapolis suburb of Burnsville. “It’s a terribly wild river, with many small waterfalls, heavy rapids and a tremendous current surging through. Yet there are all kinds of flora; subtropical pine, rhododendrons, craggy fir and hemlock and spruce on the hillsides. It’s lush. Just a tremendous wild garden landscape.”

The animals there include a rare, horned creature called the Takin, sacred to Tibetan Buddhists.

Difficult as the gorge was to reach, Storm said one of the hardest aspects of the expedition was leaving to return to civilization.

“The last we saw of it was looking down… with clouds sealing the gorge and side-stream waterfalls jetting out into the river,” he said. “it’s probably the most romantic landscape I’d ever seen.”

This was the seventh expedition that Baker, a Tibet scholar living in Katmandu, led into the Himalayas in search of the mythic falls.

In addition to Storm, a book and game dealer turned explorer, and Harvey, a National Geographic photographer, the team included another scholar, Hamid Sardar of Cambridge, Mass., two Tibetan hunters, a Sherpa guide and eight porters – though Baker, Storm and Harvey were the only ones to make the demanding descent to the gorge and falls. 

Among other things, their discovery proves that two great rivers of Asia – the Tsangpo, which runs completely across Tibet, and the mighty Brahmaputra, which runs through the Indian state of Assam and Bangladesh to the Bay of Bengal–are connected.

Reminiscent of the fabled “source of the Nile” that English explorers Richard Burton and John Spede raced each other to find in the middle of the 19th century–both making controversial claims to have found it first–the Tsangpo falls and gorge proved so far beyond explorers’ reach that they were declared nonexistant. 

The southern approach up the Brahmaputra posed the most obstacles.

“It’s tremendously difficult terrain of jungles and insects and tigers,” Storm said. “The lower gorge area was protected by Abhors and Mishmi, Burmese tribal groups. They protected that area pretty fiercely, and early British attempts to penetrate were frustrated.”

In 1911, two British explorers were able to locate all but 30 to 40 miles of the river connection. A local guide named Kintup was later hired to continue into the inner gorge and try to find the sacred place by traveling as a Buddhist pilgrim.

He claimed to have found a connection between the two rivers but said the only high waterfall was not on the Tsangpo but up a smaller tributary.

In 1924, British botanist Francis Kingdon-Ward advanced to a point that narrowed the unknown stretch of the river to three or four miles. He found a waterfall as well but measured it at only 30 feet. Finding further penetration impossible because of the steepness and narrowness of the gorge and bad weather, he turned back, declaring the long sought high falls nonexistent.

Although the Tsangpo River starts at 7,000 feet above sea level, it rapidly descends and cuts through the Tibet plateau by way of the only gap in the Himalayas open to the heavy weather of the Indian plains and wetlands below.

“The weather pours up from Assam, which is one of the wettest places on Earth, and you have notoriously terrible weather in there.” Storm said. “You can go weeks if not months with clouds and rains and snow at the higher elevation. You have a river literally eating its way through these mountains in this great gorge.”

Lasting 17 days, Baker’s expedition approached the Tsangpo from the north, following animal trails and the advice of their Tibetan hunters and descending some 4,000 feet. Using mountaineers’ ropes to get down the last 80 feet of the cliff, they found themselves at the “great falls,” which they measured with laser range finders – a Shangri-La just a quarter of a mile from where Kingdon-Ward turned back.

“It’s a powerful sight to experience,” said Storm, who said he plans to return. “it’s a rather humbling feeling just to have taken part.” – END

 

***

 

When Ian Baker finally found the legendary Hidden Falls at the bottom of the world’s deepest gorge, was he really on the verge of paradise? Or would he have to settle for fame and fortune?

The Washington Post – Washington, D.C. 
Author:  William McGowan 
Date:  Jun 6, 1999 

In January the National Geographic Society announced that (Ian) Baker had led an expedition into a remote mountainous area of southeastern Tibet called Pemako– “The Hidden Land of the Opening Lotus,” as it is known in Tibetan. There he had discovered a long-rumored but never before documented major waterfall on Tibet’s mighty Tsangpo River. Clawing their way down mist-cloaked, nearly sheer 4,000-foot cliffs into a rocky gorge-within-a-gorge so deep it remains in perpetual shadow and can’t even be seen on satellite surveillance photographs, Baker and another team member were able to reach and measure a waterfall approximately 108 feet high, naming it Hidden Falls.

“It’s not just a place to go take pictures,” Baker recalls the lama explaining. But once Baker conveyed his serious interest in the spirituality of the search, the lama told him to come back in the summer, and be prepared to spend a month alone in a cave. When Baker returned, the lama sent him off with two nomads who led him to a cave deep in a remote valley.

But he hadn’t abandoned his interest in the beyul tradition. The lama who’d sent him off to the cave told him beyuls were described in obscure, coded texts that dated from the 8th century. Eager to get his hands on some of them, Baker sought help from the Dalai Lama himself. In Dharmsala on academic business in 1987, he expressed his interest during an audience. Getting a “faraway” look in his eye, as Baker recalls it, the Dalai Lama directed a monk to help Baker locate a dusty tome from a high, dimly lit shelf in the Dharmsala library. This, like other similar texts, was, as Baker puts it, a kind of “Fodor’s Guide to the fourth dimension,” which advised pilgrims on how best to navigate landscapes that are invested with spiritual and mystical properties. Baker eventually expanded his collection of beyul texts to nine.

Space Imaging’s IKONOS Satellite Images Prove Crucial for Tsangpo River Expedition in Tibet – Kayak Expedition Team Conquers One of the Last Great Adventures on Earth

DENVER, May 23, 2002 – During a recent descent of Tibet’s Tsangpo River by kayak, satellite images from Space Imaging’s IKONOS satellite proved to be a crucial planning and mapping tool for the 87-man Outside Tsangpo Expedition Team. Sponsored by Outside Magazine and Chevrolet’s Chevy Avalanche, a team of the world’s best expeditionary kayakers joined forces to attempt the historic first descent of the Tsangpo Gorge. The Tsangpo River is the highest river and the deepest gorge in the world. The river is thought by many professional adventurers to contain the most feared whitewater on the planet.

Space Imaging’s IKONOS satellite took this 1-meter color image of Rainbow Falls and Hidden Falls along the Tsangpo River May 9, 2000. 

 

 

After a 1998 National Geographic Society-sponsored kayaking expedition of the Tsangpo River, Space Imaging took the world’s first commercial high-resolution satellite images of the remote Tibetan river. That expedition was called off before completion because of the tragic whitewater death of a kayaker.

Then, in the summer of 1999, Scott Lindgren, a 29-year old world-class kayaker and Emmy-award winning cameraman, started planning to take a team to descend the Tsangpo. He turned to Space Imaging for the IKONOS satellite images that were taken in May 2000.

“The satellite images were an absolute key to the success of the expedition,” said team leader Lindgren. “The images were like being in a helicopter above the water. They gave us a bird’s-eye view of the entire river before we ever left the U.S. Some areas of the Tsangpo Gorge have never been seen by man, that is until IKONOS took these amazing pictures.”

Showing rapids, steep canyon walls, trails and mountain passes, the set of 20 images, valued at more than $48,000, was loaded into the team’s laptop computers and viewed with ERDAS’ ViewFinder software. The very accurate, high-resolution images allowed the team, by using GPS coordinates, to navigate along specific sections of the river and know in advance what lay ahead. The team developed entry and exit waypoints that were then programmed into GPS receivers to keep the team on course. Large image-maps, overlaid with latitude and longitude grids, were also printed out and laminated, and were used daily by both on- and off-river teams.

“We spent days pouring over the satellite image-maps. They gave us a far stronger understanding of what we were to encounter than I ever expected. I can’t imagine doing another expedition of this magnitude without satellite imagery,” said Lindgren.

The entire expedition, which started on Jan. 21, 2002, took more than a month to complete. Not only did they complete the first descent of the Tsangpo Gorge, but they were also only the third Western expedition ever to traverse the Gorge, the first two being done on foot – Frank Kingdon Ward in 1924 and Ken Storm, Jr.’s team in 1998.

Lindgren and other team members filmed the historic trek for Outside Television Productions. The expedition TV special, “Into the Tsangpo Gorge,” will air on NBC Sports this Sunday, May 26, at 2:30 p.m. ET. Outside Magazine’s coverage of the expedition will be its cover story in the July issue and is currently featured on Outside Magazine’s Web site at www.outsidemag.com. Also, Lindgren is scheduled to be interviewed on NBC’s Today show on Friday, May 24. 

 


 

 

Beyul of the Himalaya

[Source: http://www.sacredland.org/beyul/]

Throughout the famed Himalayan mountains are large, hidden valleys known as beyul, places of peace and refuge revered by Tibetan Buddhists. These secret lands of legend have drawn Buddhist seekers for centuries, and one called Pemako is thought to have been the inspiration for Shangri-La, the mystical Himalayan utopia described in James Hilton’s 1933 novel “Lost Horizon.” Because of their remote and isolated location, and the respect with which they have been treated by the communities that reside in or near them, the beyul contain high levels of biodiversity in a setting of tremendous beauty. However, outside influences like globalization, nationalization, cultural assimilation and tourism have begun to erode the power of the traditional beyul concept in many places, while development encroaches on the physical landscape. If modern conservation and management efforts are to be successful, they must find ways to preserve and integrate longstanding traditional beliefs and practices. In his introduction to the Ian Baker book “Heart of the World,” the Dalai Lama writes, “From a Buddhist perspective, sacred environments such as Pemako are not places to escape the world, but to enter it more deeply.”

 

The Land and Its People

The beyul are large mountain valleys, sometimes encompassing hundreds of square kilometers, found in the Buddhist areas of the Himalaya in Nepal, Tibet, India and Bhutan. They originate from the beliefs of the Nyingmapa sect of Tibetan Buddhism, which has a rich tradition of respect for natural sites. According to ancient Buddhist texts, the beyul were preserves of Padmasambhava, also known as Guru Rinpoche, who introduced Buddhism to Tibet and founded the Nyingmapa tradition in the eighth century. Information on their locations was kept on scrolls hidden under rocks and inside caves, monasteries and stupa (shrines). Some beyul are now inhabited, others are occasionally visited by spiritual seekers and adventurers, and some are still unknown. The total number of beyul, discovered and not, is often said to be 108.

One of the most legendary beyul is Pemako (“the Secret Land Shaped Like a Lotus”), in southeastern Tibet, east of a dramatic Tsangpo River gorge known as the Great Bend, where the river curves sharply into the Indian state of Arunachal Pradesh. The Tsangpo Gorge is three times deeper than the Grand Canyon, with enormous waterfalls in which the river drops more than 8,000 feet in a 150-mile stretch. These waterfalls, where several explorers have lost their lives, are said to be a gateway to a secret inner part of Beyul Pemako. The Tsangpo River connects Pemako to one of Tibet’s most sacred mountains, Mount Kailash, and the landscape of the Tsangpo-Pemako area is said to represent the body of the goddess Dorje Pagmo, with the river her spine and the surrounding peaks her breasts.

In Nepal and Tibet, around Mount Everest, are the Khenbalung, Khumbu, Rolwaling, Rongshar, Kyirong and Nubri sacred valleys. Khumbu was discovered by ancestors of the Sherpa people, who had left Tibet to escape religious persecution in the 15th and 16th centuries. They entered the valley to seek refuge and made a new homeland there. Buddhist monasteries and sacred mountains have brought many spiritual travelers to Khumbu, more accessible than the mysterious Pemako.

Many other beyul are known only to local people and they often transcend political boundaries. The exact geographical locations of beyul are often debated because their locations are also spiritual. A person might follow instructions from the ancient texts but still not be able to see or experience the beyul if not in the proper spiritual state.

Beyul are religious conceptions, but because of the reverence with which they are treated by local residents, hunting, fighting and disturbing the natural landscape are considered inappropriate behaviors and are avoided. As a result, beyul have become significant oases of biodiversity as well. They typically have plentiful water coming from the surrounding mountains, and their terrain is covered with forests, lakes, alpine meadows, and snow and ice fields. These valleys cover large areas and have vast elevation ranges. Their size and topographic variations provide a home for a diverse array of plants and animals; their isolation and inaccessibility generally means low levels of human disturbance.

Within the beyul, particular natural features such as lakes, rocks and patches of forest are often regarded as especially sacred because they are home to supernatural beings. Some gathering of plant resources, such as medicinal plants, firewood and timber, is allowed, but collectors make sure they have not harvested more than is needed. The animals in beyul are protected by the Buddhist taboo against killing. The residents of the Kharta and Rongshar areas in Tibet, for example, challenged British explorers who wanted to hunt when they arrived in 1921. Endangered species that live in beyul include the snow leopard, musk deer, red panda and Himalayan black bear.

The sacredness of the beyul also means that human conflicts are spiritually discouraged. In Beyul Dremoshung in the Indian state of Sikkim, two groups, the Lepchas and Bhutias, hold an annual festival that commemorates the signing of a peace treaty. The festival celebrates the deity of the beyul’s Mount Kangchendjunga, who is supposed to have witnessed the treaty signing.

 

Current Challenges and Preservation Efforts

Today, most beyul in the Himalaya are designated as some form of park or reserve by their respective governments. In the process, the centuries of protection the beyul concept has provided are being forgotten, and regulation and policing are taking precedence over communities’ faith-based conservation. Many beyul are no longer so isolated because of modern modes of transportation and communication. Education in outside languages often erodes local cultural values and traditional knowledge. When children adopt cultures that are alien to their own land, traditional concepts such as the beyul begin to lose their grip on people’s minds.

In the age of global economic systems, voluntary faith-based approaches may also not be adequate to ensure continued environmental protection, as development projects are authorized from outside the communities. Roads now run through Ronghsar and Kyirong and there are airfields near Khumbu and Khenbalung. Burning of forests, livestock overgrazing and soil erosion are becoming problems as community respect for the beyul declines. And since the higher-elevation and more isolated areas tend to be economically poorer, the money to be made from tourism and development is a powerful force. Adventure tourism like trekking is often unregulated, and increasing numbers of visitors are taking their toll on fragile areas. Recent migrants to the area often serve as commercial and trekking porters, and they do not share the religious and cultural traditions of long-term inhabitants.

Pemako is currently threatened by China’s plans to build a hydroelectric dam, twice as big as the controversial Three Gorges Dam, which would harness the power of the Tsangpo waterfalls to pump water to northeast China. The project would displace the traditional Tibetan villages above the gorge and impact millions of people downriver in India, who will be deprived of river water and the nutrients its flood levels bring into soil. The artificial lake created by the dam would also submerge untouched forests and wildlife.

Sagarmatha National Park, which encompasses Beyul Khumbu, near Mount Everest, was established in 1976 and declared a UNESCO World Heritage site three years later. It is the second most visited national park in Nepal’s Himalayan region; tourism increased from 3,600 tourists in 1979 to 21,570 in 2001. The Sherpa continue to live in the park and grow food through traditional methods. However, there are pressing concerns about the increased harvesting of fragile and slow-growing high-altitude vegetation such as shrub juniper and cushion plants, which the growing population uses for fuel. Tourism has brought them some financial benefits, but the growing numbers of people disturb fragile ecological zones, and tourism income is not equally distributed throughout the region.

For protected areas to be successful in the long term, park managers and government officials need to learn more about the spiritual underpinnings of the beyul concept in order to gain support from the local communities who are the real guardians of the hidden lands. Regulations should complement traditional use rules instead of override them. A full survey of beyul throughout the Himalayas needs to be conducted, alongside interviews with community spiritual leaders to document the principles by which they govern their beyul. Local schools should incorporate beyul traditions into their curriculum so adults can pass on indigenous knowledge and practices. Outside visitors and migrant workers should also be educated in the local culture and conservation ethics; their respect and interest will further encourage community members to preserve their heritage.

Some community groups and NGOs are currently working to strengthen local attachment to the beyul and educate communities about the value of ecotourism, which can provide income while also protecting the sacred valleys. The Mountain Institute’s Himalaya Program works with local communities in the eastern Himalayan valleys of Nepal and Tibet to preserve mountain cultures, improve mountain livelihoods and conserve ecosystems. Its Sacred Sites Trail Project has constructed a trail in Sagarmatha National Park to keep tourists away from fragile areas and direct them to lesser-known sacred sites and villages in the Khumbu region, thus spreading the economic benefits to isolated communities and lessening the impact on better-known places. The nonprofit Vision Builders runs the Lhundrüp Topgyé Ling School in the Indian state of Arunachal Pradesh, which serves local students and Tibetan refugees by teaching literacy, Buddhist principles and cultural traditions.

Protecting ecosystems across political boundaries is also vital for long-term conservation. Toward that end, the Mountain Institute has supported the governments of Nepal, India and the Tibet Autonomous Region in creating a network of transboundary protected areas including Sagarmatha National Park, Makalu-Barun National Park and Tibet’s Qomolangma Nature Preserve. These adjacent parks jointly protect nearly 40,000 square kilometers around Mount Everest in the heart of the Himalaya, including six beyul.

 

The Yarlung Zangbo Grand Canyon

 

The Yarlung Zangbo Grand Canyon is a deep and long canyon in China. The Yarlung Tsangpo River, usually just called “Zangbo” (also spelled “Tsangpo”, meaning “purifier”), originates from Mount Kailash and running east for about 1700 km drains a northern section of the Himalayas before its enters the gorge near Pe, Tibet. The canyon has a length of about 150 miles as the gorge bends around Mount Namcha Barwa (7756 m) and cuts its way through the eastern Himalayan range. Its waters drop from 3,000 m near Pe to about 300 m at the end of the gorge. After this passage the river enters Arunachal Pradesh, India, and eventually becomes the Brahmaputra.

The gorge has a unique ecosystem with species of animals and plants barely explored and affected by human influence. Its climate ranges from subtropical to arctic. The rare takin is one of the animals hunted by the local tribes.

Since the 1990’s the Yarlung Tsangpo River has been the destination of a number of teams that engage in exploration and whitewater kayaking. The river has been called the “Everest of Rivers” because of the extreme conditions of the river. The first attempt to run was made in 1993 by a Japanese group who lost one member on the river.

In October 1998, a kayaking expedition sponsored by the National Geographic Society attempted to navigate the Tsangpo Gorge. Troubled by unanticipated high water levels, the expedition ended in tragedy when expert kayaker Doug Gordon lost his life. The largest waterfall of the river, the “Hidden Falls” of the Tsangpo Gorge, was not reached by outside explorers until 1998, by a team consisting of Ken Storm, Hamid Sarder, Ian Baker and their Monpa guides. They estimated the height of the falls to be about 108 feet. The falls, which, along with the rest of the Pemako area, are considered a sacred site by Tibetan Buddhists, had been concealed until then from outsiders, including the Chinese authorities.

In January-February, 2002, an international group consisting of Scott Lindgren, Steve Fisher, Mike Abbott, Allan Ellard, Dustin Knapp, and Johnnie and Willie Kern, completed the first descent of the upper Tsangpo gorge section.

Its beauty, remoteness, and mystique make it one of the places thought to have inspired the notion of Shangri-La in James Hilton’s book Lost Horizon in 1933.

While the government of the PRC has declared the establishment of a “Yarlung Tsangpo Grand Canyon National Reservation”, there have also been governmental plans and feasibility studies for a major dam to harness hydroelectric power and divert water to other areas in China. The size of the dam in the Tsongpo gorge would exceed that of Three Gorges Dam as it is anticipated that such a plant would generate 40,000 megawatts electricity, more than twice the output of Three Gorges. It has been estimated that construction may start in 2009. It is feared that there will be displacement of local populations, destruction of ecosystems, and an impact for downstream people in India and Bangladesh. The project is criticized by India because of its negative impact upon the residents downstream. Analysts think that the livelihood of up to 100 million people could be at stake and therefore voice fears that the completion of the water diversion component of the project could sparkle an Indian-Chinese water war if no proper management is taking place. However, another type of dam, the inflatable, is possible that would obviate any necessity for a huge concrete structure. R.B. Cathcart, in 1999, first suggested a fabric dam—inflatable with freshwater or air—could block the Yarlung Tsangpo Caynon upstream of Namcha Barwa. Water would then be conveyed via a hardrock tunnel to a point downstream from that mountain, affording the generation of tens of thousands of megawatts—power which would have to be distributed internationally and equitably through a Himalayan power grid.

 


 


Journey to the Hidden Land of Pemako

[Source: http://www.elephantjournal.com/2011/08/journey-to-the-hidden-land-of-pemako/]

 

In one of the stamens of the flower of the world is Pemako in the shape of Vajra Yogini lying down. Outer, inner and secret levels correspond to the levels of the mind. In the secret chakra of Vajra Yogini there areflowers coming in winter also. If people die here, they do not take karmic rebirth; they go to the Pure Lands. I do not tell lies. It is like that.

Keep it in mind.

Guru Rinpoche from the Guidebook to Pemako

 

Pemako is the supreme hidden land, says Guru Rinpoche. Predicting the dark times when the elements will be so imbalanced that it affects meditators, he concealed 108 valleys in the Himalayas as terma or hidden treasure with guidebooks to be revealed at precisely the right time.

Pemako straddles south-east Tibet and extends into the most north-easterly corner of India. The word itself means ‘lotus display’ and is said to be the actual body of Vajra Yogini. From head to navel she is in Tibet; from the navel downwards she lives in India.

The name has resonated in my mind for many years. Stories of trees with edible bark and streams running with milky water, dogs who attain rainbow body by eating the grass, sacred treasure taken from a poisonous lake, magical herbs that induce siddhis and enable realization of emptiness, make it sound like a mythical lost paradise. But, the legend tells also of cannibalistic tribal people in loin cloths with blow darts who guard the hidden land from intruders, poisonous snakes, tigers, leeches and dense jungle.  All this makes Pemako intriguing, like a shape shifting dakini.

The renowned explorer-botanist Kingdon Ward, had a less exalted view of Pemako.

 

Not only is Pemako extraordinarily difficult to reach from any direction, it is still more difficult to penetrate and explore when reached. Surrounded on three sides by the gorges of the Tsangpo, the fourth is blocked by mighty ranges of snow mountains, whose passes are only open for a few months in the year. Beyond these immediate barriers to east, west and south are trackless forests inhabited by wild unfriendly tribes… Add to this… a climate which varies from the subtropical to the arctic, the only thing common to the whole region being perpetual rain, snakes and wild animals, giant stinging nettles and myriads of biting and blood sucking ticks, hornets, flies and leeches, and you have some idea of what the traveler has to contend with.

The Riddle of the Tsangpo Gorges, Kingdon Ward, 1926

 

Pemako was both heaven and hell. I had to experience it for myself to see my own mind, but how could I get there?

My first attempt was in 1994 when our group of three, led by the translator Gyurme Dorje,  got as far as the Guru Rinpoche cave of Thimpei directly below the Doshong-la pass where Kingdon-Ward had made his entry to Pemako in 1925.

It was full moon day as we were walking along the path to Thimpei. The dagger shaped mountain of Namchak Barwa erupted from its white shroud and instantly we saw a rainbow circling the sun.

Inside the cave a massive skylight shaped like a phurba or ritual dagger marked the place where Guru Rinpoche had subdued a demon by throwing his phurba at it. It hit the rock exposing Namcha Barwa, the phurba shaped mountain, at the point where the surging Tsangpo twists around the mountain in a hairpin bend, disappears into the gorge – three times the depth of the Grand Canyon – and after dropping 11,000 metres in an unexplored five mile stretch, emerges serenely into the Brahmaputra in Assam.

This was the heart of the mystery surrounding the inner hidden land. Was there a precipitous waterfall to account for that drop? In The Riddle of the Tsangpo Gorges, Kingdon-Ward described his failed attempt to discover the waterfall which supposedly hid the  doorway to the mystical inner level: the fabled Chhimed Yangsang Ney.

After crossing the Tsangpo, we camped on a grassy stretch of land. It was in the late afternoon as we were having tea that a village man appeared dressed in the local style. He told Gyurme Dorje, he had something for ‘the lady’. From inside his jacket he took out a dark object wrapped in a cloth and put it in my hand. It was a black oval stone with a prominent white eye marking its peaked surface and a clear line around the perimeter. ‘This is from my father’s treasure box. When he died he left it with me. I know it’s something special, but I don’t know what it is,’ he said.

As my hand clasped the pitch-black stone I could feel it pulsing as if it were alive. I knew immediately what it was but said nothing. I took out one hundred yuan, placed it in his hand, and said, ‘Please take it.’ He smiled, put it in his pocket and disappeared over a grassy slope.

It felt like a present from Guru Rinpoche. It seemed he was saying, you will get to Pemako. This stone is my promise to you. I wrapped the stone in a brocade bag and took it everywhere with me, like a talisman.

We never made it  into the hidden land on that trip.  An avalanche overtook our expedition to Milarepa’s famous tower – the last of the many impasses on that fateful trip. Only the stone, held, admired and blessed by all the high Lamas, was there to remind me of Guru Rinpoche’s promise as the years passed.

In 1996 I began to hear about the exploits of Ian Baker: Buddhist, scholar, adventurer, and mountaineer, with a Pemako obsession. Over dinner at the Vajra Hotel in Kathmandu he showed me some of his photos of the Tsangpo gorge. People were crossing ravines balancing on rusted cables! I felt utter dismay. ‘ This is Indiana Jones’, I said staring dismally at their prowess. ‘I can’t do this,’ I told him. ‘It gets worse’, he replied enthusiastically, taking out another photo of sheer rock face with a drop into endless space. ‘We had to climb that.’

In June 1996 I received a letter from Ian telling me of his hazardous explorations into the Tsangpo gorge.

this trip was arduous in the extreme involving hazardous stream crossings on rusted cables followed by two weeks of total wilderness in which we depended much on climbing ropes descending slick mosscovered cliffs and traversing across precipitous gorges. We stayed in caves which were filled with vipers until our fires drove them out and rain was almost perpetual. Nevertheless we reached our goal: the unknown reaches of the Tsangpo’s innermost gorges and discovered there a world of waterfalls and caves encrusted in crystal. This was a region prophesied by the terton Gampopa as containing magical plants that could enhance siddhis – the elusive tsa kuntuzangpo, but apart from strange varieties of psylocibin mushrooms, we found no specific plant that could be claimed to fit this category….

In 1999 Ian’s tenacious expeditions revealed at last the mysterious waterfall hidden in the Tsangpo Gorge and he rose to stardom as National Geographic explorer of the year. The Chinese retaliated by closing off Pemako to the foreign devil.

I tried every possible way to get a permit to Pemako from the Indian side. But NE Arunachal Pradesh where Pemko lay, was restricted: it was a military zone bordering China and a tribal area. For years the Indian Home Office said No, loud and clear, in spite of my entreaties that I was a Buddhist pilgrim and not a spy. I gave up.

In 2004 my karma with Pemako ripened. After the death of Shabdrung Rinpoche of Bhutan, whose companion I had been for five years, I met the manager of his travel company in Delhi. Like everyone on the Pemako trail, Basant was enthralled by the dakini. His eyes lit up when he talked about her; and even more astounding, he had explored ithe hidden land from the Arunachal side with the help of Ata, a native Pemako guide. The Indian Government now granted permits, he informed me.

My heart was beating wildly as I told him I had to go. In 2006 he arranged an itinerary to Devakota Mountain, the heart of the lotus flower, and in March 2007, we left Delhi – three women and a crew of fifteen. We were lured into the jungle by a description in Basant’s brochure from the Guru Rinpoche Guidebook to Pemako:

Devakotta mountain is the clear-light realm of dakinis and deities of the Mother Tantra, …It is the dwelling place of Chakrasamvara with his 725 accompanying deities….Those of fortune who merely come to this place will experience spontaneous realization. By practising meditation here one can in this lifetime attain perfect Buddhahood, or upon reaching the bardo state can attain the Sambhoghaya, the Enjoyment Body of complete enlightenment. For whoever makes one complete circumambulation of Devakotta Mountain the door to all lower rebirths will be closed.. A single outer circumambulation of this holy place will bring ten million siddhis while making thirteen circumambulations in one day will lead one direct to the transcendent state, beyond distinction of virtue and non-virtue. All explained herein is the infallible truth.

Devakota Mountain sounded worth a visit.

Four hours from Delhi we stepped off the plane in Assam, at Dibrugarh. The following day we crossed the Brahmaputra in yellow and red painted riverboats barely large enough to hold two land cruisers and thirty people. After three eight- hour days of twisting around mountains, we came to the end of the road.

On the full moon day we arrived at Tuting, a Tibetan village, where we abandoned our land cruisers for the trek into dense jungle. Ata, whom we had picked up en route, seemed a direct descendent of Guru Rinpoche with a quirky touch of the Wizard of Oz. The way his moustache curled upwards in a cheeky point, like the Guru and the frequent intensity of his wide-eyed gaze – were surely family traits.  Gold wellies, a rainbow umbrella and a long pointed walking stick  used to spear stray bits of litter, completed the ensemble.


Ekajati Mountain with cloud shaped dakini

 

He pointed to the first landmark: Ekajati Mountain. Mary, Margaret and I gazed mutely at the formation above it: a white cloud shaped like a dancing dakini.

A halo of rainbow lights encircling the full moon lit the pathway to a half hidden wooden hall where a Nyingma feast ritual was in full swing.

 

Full moon with rainbow in Pemako

 

Through the dimly lit room we could see women pouring liquid into cups and heaping steaming food onto plates. Like wanderers in a foreign land coming upon a fairy feast, we stood for a moment absorbed in the buzz of happiness. I was used to seeing monks in maroon robes performing these rituals, but here was a family. Men and women served and practised the rituals equally as lay practitioners. We were seated and served the feast offering: swollen succulent mushrooms like fairies’ bonnets, the juicy green tips of ferns, glasses of chang tasting of sweet nectar followed by whisky with a potent medicinal blessing, so strong you could smell the herbs. The smoke offering was made from local juniper and filled the air with a pungent aroma. It felt like the quintessence of all smells, tastes, sounds, shapes was here and we were absorbing them.

‘’Your arrival on this full moon night is auspicious’ said the Lama.

‘It’s taken me a long time to get here,’ I replied moving closer to show him my stone. I told him where I’d received it.

‘That is the most powerful cave of Guru Rinpoche’, he said. ‘Everything that comes from there is connected with him. This is a very special stone.’

Had he ever heard of a terton called Pegya Lingpa who took treasure from a poisonous lake? He nodded forcefully. ‘Of course, we all remember that,’ He retold the story. ‘On top of a mountain there was a lake surrounded by thick forests, where no one dared to go. Pegya Lingpa made some prayers; took off his clothes and ran up the mountain with all the people following him. After submerging in the lake, he appeared carrying a round, black fruit-like substance never seen in that area. The naga of the lake was very powerful and all the poison went into his body turning it black. He washed himself with milk and water and made an offering to the naga.’

I knew now why it had taken me so long to get to Pemako: my connection was with the Indian side.


First suspension bridge across the Siang

 

When the first suspension bridge came into view my body stiffened. Anchored to a massive boulder, it stretched hundreds of feet across a chasm. ‘There are five suspension bridges’, said Basant. ‘ This is the best – and longest, that we’ll have.The last one to Devakota,’ he shrugged his shoulders to dismiss concern, ‘we don’t know yet what condition that’s in.’

As we negotiated every footstep on the swaying bridge, the mind became one pointed and still. Distraction was dangerous. We walked for several hours on a narrow stone path balancing on logs over sudden steep drops until we came to a tribal village.

 

Ata with tribal leader

 

Inside the community hall, were the tribal elders in loin-cloths downing home-made brew with abandon. They sat us down and filled our glasses while Ata narrated the opening of Pemako.

It was predicted, that the reincarnation of Achar Saley (one of the twenty five disciples of Guru Rinpoche in the 8th century) would reveal the hidden land. Accordingly, Terton Ngang Gey came to Pemako one hundred and fifty years ago.  The tribesmen tried to halt his progress.  Now partly civilized by Christian missionaries, at that time they were wild naked cannibals killing randomly for food. Terton Ngang Gey got angry. As he shook his long hair, sparks of fire came out setting the houses alight until the whole village began to burn. Recognising his powers, the Tibetan settlers prostrated to him, with the Adis following their example. They agreed to let him enter  Pemako if he would stop the fire. Since that time the Adis have co-operated to help any Buddhist traveling in their area.

As we walked up and down following the trail into jungle where tree ferns towered to the height of cedars, we passed some of the other tribal inhabitants, the Mishmis. Their costumes resembled medieval doublets, with peaked hats, and they carried blow guns. In silent amazement we gazed in wonder like time travelers caught in a curved loop. Ata seized a banana leaf from a Mishmi unfurling it to reveal a cluster of frogs skewered up like a kebab.

‘They kill everything,’ he said sadly. His own white t-shirt was splattered with drops of blood from leeches, left to feed on his body. He could remember when the leeches were so numerous, blood from his body would flow like water.

In the Guru Rinpoche Guidebook which Ata read aloud every evening like a bedtime story, the topography of Pemako is described as many cows’ horns pointing steeply upwards. We sat down to rest before the 900 metre descent to our camp site at the Yangsang River trying to confirm the literal truth of the Guidebook: the birds sing dharma words and the water sounds like the chanting of mantra.

While we were listening carefully to distinguish the sound of a particular mantra, Ata burst into the Guru Rinpoche chant in tune with the birds. Our laughter hung in the air with birdsong blending with the sound of wind, water, birds, trees, insects.

Absorbed in this natural state of non-meditation. I started to chat with Guru Rinpoche, as if he were right there, complimenting him on Pemako. ‘So this is what you did. You made a place that shows the natural state, as it is. Now I understand.’

Halfway along the trail, we arrived at a stupa enclosing an impressive image of Guru Rinpoche’s face with bulging eyes staring into boundary-less space – and entered the inner hidden land.

Now we were inside a Buddhist world of prayer flags, moss covered stupas, technicolour boulders and the occasional Tibetan village of primitive wooden houses inhabited by meditators absorbed in contemplation – aided, it seemed, by very potent chang.

The jungle blend: chrome yellow and orange banana flowers, massive tree ferns, small ferns with curling spring green tips, mushrooms spiralling into umbrellas, grasses and plants that could colour the skin like rouge.

 

Tropical jungle undergrowth

 

Ata used his stick like a wand to douse the general area, then scratched into the ground and came up exultantly with an almond like nut. ‘This is very special. It’s called khandro drunbu. It’s the dakini’s protection.’ We all scratched into the ground near the spot Ata had located. Triumphant, we all found at least one. The dakinis were with us.

‘Some grass here is so powerful, said Ata, if you taste it you can fly. A goat ate so many different kinds of herbs, it went into meditation and when it died it produced ringsel.’

It is said five types of supreme magical herbs grow in Pemako making it an apothecary’s paradise of mind expanding, bliss bestowing elixirs.

From Khamtrul Rinpoche’s visionary Guidebook to Pemako:

The magical herb that increases happiness is white in color and tinged with red. Its flowering bud is five in number and smells akin to medicinal elephant bile. Its petals are small and shaped like the curled hand of a small infant baby.

The magical herb which actualizes immortality is a red lotus flower tinged with black. Smelling it, releases the scent of camphor, which is carried by the wind. Its eight petals are shaped like wings taking flight in the sky. Its leaves are orange in color and shaped like the webbed hands of a frog.

The magical herb which grants all supreme and mundane siddhis, is a golden flower tinged with red. Smelling it reveals an odor of nutmeg and the tips of its six petals are slightly curled. It has blue leaves which hang downwards like silk tassels.

The magical herb which empowers one to fly in the sky like the Dakini, Vajra Varahi, is a blossoming red flower like red coral that has been polished with oil. Smelling it reveals the aroma of aloe wood and the pungent taste of cumin. It has three petals and is shaped like a Garuda soaring in the heavens as its leaves are formed like a peacock with a breast of lapis lazuli.

The magical herb which is the summation of all intrinsic realization is a blue flower shaped like a bell. A single whiff will intoxicate the mind with its scent of white sandalwood, its petals are circular in circumference with its anthers shaped like bulbous and shiny seeds the shape of a Vajra. It has green leaves like the feathers on the crown of a light green rooster.

This describes the five types of supreme magical herbs as found in the Beyul Pema-kö. The definitive means for recognizing them is during the day they display a shower of rainbow light and at night, they burn like fire and jiggle and wiggle with dancing light. These herbs contain magical power, are sacred to this holy land and are extremely difficult to find.

On the morning of the third day we reached Devakota mountain, an island sitting in the bow of the Yangsang River which flowed anticlockwise around it, imitating on an outer level the visualization of a mantra circle in the secret place of Vajra Yogini. After a quick dip in the fast flowing cold waters, we had to cross the most challenging of suspension bridges.

 

Bridge to Devakota

 

Every step over the frail wooden slats had to be focused and fully present; a last triumphant step onto land at Devakota and we began the middle korra of the mountain. A treacherous path with sudden narrow passages opening into empty space, and massive tree roots lying in wait to sabotage careless steps, again composed the mind to meditative absorption.

In the second cave, more hidden from view, and narrower, Ata came back with some red earth which he daubed on our foreheads. ‘This is Yeshe Tsogyal’s cave’, he explained ‘and this is her cindura.’ We scrambled onwards and came to the third cave, a very open, spacious rock overhang, like a living room window with inviting views of the tree cliffs dropping towards the river. Ata introduced us to ‘the real Maratika’ where Guru Rinpoche and his consort Mandarava attained the siddhi of immortality.

 

Norma and Ata completing kora of Devakota

 

We sat and meditated, listening till all sounds blended with the nature of mind. Hours passed before we slowly came to our feet and walked the stone stairs to the top of Devakota. A clearing showed a modest stone temple – built by Terton Nang Gey then damaged in 1950 in a massive earthquake and rebuilt – a wooden shack for pilgrims’ retreats, another larger primitive wooden dwelling for guests and a jubilant band of proud cockerels who had been saved from the chop. A Lama with a white wispy beard and long gown, crinkled his face in ageless joy as he showed us to our beds in the guesthouse. He could have played the deathless Lama in Lost Horizon.

I walked to the temple to examine a pitch-black stone throne standing magnificently beside it. ‘This is the most important terma treasure of Pemako,’ said Ata. ‘It’s the stone throne of Guru Rinpoche. When Dudjom Rinpoche gave the Rinchen Terdzo here at the age of sixteen, not even he sat on the throne. Inside that throne there are more treasures than in the rest of the world.’

I circled the temple three times, magnetised by the throne.

‘The cockerels welcomed us in the dawn light with a boisterous cockadoodling, like an entire orchestra with percussion, wind instruments and lead singer belting his heart out. I meditated for an hour, then circled the temple, clutching my black stone in its red brocade bag. I found myself crawling involuntarily up the stairs and touching my small stone to the massive throne. It started to vibrate as though charging up, until my hand was tingling. A surge of gratitude filled my heart. ‘Thank you Guru Rinpoche for  bringing the stone back home’.

The secret place of Vajra Yogini was not revealed until the return journey. Before reaching Tutung, we walked steeply downhill off the path until eventually we came to a clearing in a thickly forested area. It was like cutting through a veil and entering another dimension. Prayer flags festooned a gigantic rock shaped like a stone-age bird with heavy wings folded by its side.

 

Garuda rock at the Vajrakilaya secret place of Vajra Yogini

 

Ata introduced us to the Garuda rock explaining that the Garuda was the protector of the deity Vajrakilaya who resided in the secret place of Vajra Yogini. It had weathered into the landscape like a prehistoric creature, covered in moss with knobbed bones beneath.

I asked Ata about the secret doorway to the inner hidden land that was supposed to lie behind the waterfalls in the depths of the Tsangpo Gorge. ‘This place here is called Chhimey Yangsam Chu’, said Ata emphatically. ‘This means the immortal most secret place of the dharma.’

The location of the secret gateway to Pemako, I concluded, could not be a fixed geographical point. It could only be known at a deeper level of mind. We saw its auspicious signs, tasted its plants, touched its soil, heard its sounds, smelled its fragrance and sat in stillness within its body.

Penetrate the depths of Pemako? One of our porters who used to be a hunter, told us a story. At Pema Shri he looked out over the valley and saw lots of small lights like a big village. The other hunters with him also saw the same phenomenon. Then, to their amazement, the lights disappeared. On many occasions, rainbows encircled him.

Pemako is a dakini manifesting appearance and emptiness to remind us of what reality truly is.

Weather Report: March 2007

No leeches, perpetual rain or mosquitoes

No stinging nettles, venomous bugs or poisonous snakes

Occasional scattered showers

With outbreaks of gentle sunshine throughout

Unusual rainbows at night circling the moon

And auspicious cloud formations 

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25 Responses to Pemako – Vajrayogini’s Sacred Body

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  1. Pastor Niral Patel on Oct 28, 2018 at 1:38 am

    A sacred image of the rare form of Vajrayogini known as Ucheyma, the Buddha that shows us the path to eradicate the ego. For this and many other high-resolution images of the enlightened beings to download for free visit: https://bit.ly/2oxb4qU

    digitalucheyma-s

  2. Valentina Suhendra on Oct 26, 2018 at 11:49 am

    Ucheyma (Severed Headed Vajrayogini) (Main figure)

    (Top to bottom): H.H. the 7th Panchen Lama, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Dorje Shugden and Citipati.

    The central deity is known as Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.

    The Severed Headed Vajrayogini, as she is also known, removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.

    Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.

    The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.

    The 7th Panchen Lama, Palden Tenpai Nyima is featured floating above because of his compilation of sadhanas from the ancient Sadhanamala texts. This includes a particular sadhana or collection of prayers, visualisation and mantra focused on Ucheyma. Incidentally, Dorje Shugden in many of his previous lives was a lineage master of the Vajrayogini tantras as well. These previous lives include the likes of the Mahasiddha Naropa and Tsarchen Losel Gyatso. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.

    Last of all, the ascetic meditator engaging in his devotional practices towards Ucheyma in the cemetery represents the ideal environment for tantric practice because such environments invoke deep renunciation towards worldly affairs and attachments. All Buddhist traditions advocate meditating on the bones of the deceased because it reminds us of our mortality and hence, we develop revulsion towards the transient nature of worldly or ordinary existence.

    More free downloads: https://bit.ly/2oxb4qU

    Read more about Vajrayogini: https://bit.ly/2iVLCuG

  3. Joy on Oct 26, 2018 at 5:59 am

    Ucheyma (Severed Headed Vajrayogini) (Main figure)

    (Top to bottom): Maitri Kacho (Flying Vajrayogini), Maitri Kacho (One-Leg Up Vajrayogini), Naro Kacho, Sukhasiddhi, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Citipati, Vajravarahi and Dorje Shugden.

    The central deity is known as Severed Headed Vajrayogini, Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.

    The Severed Headed Vajrayogini removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.

    Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.

    The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.

    Severed Headed Vajrayogini is surrounded by some of her other forms, including Naro Kacho, two forms of Maitri Kacho, Sukhasiddhi and Vajravarahi. These forms of Vajrayogini are more commonly practised compared to Severed Headed Vajrayogini and are prevalent in most Tibetan Buddhist lineages. Though they may look different, all forms are indivisible from her true nature and all her practices can lead practitioners to enlightenment. Naro Kacho arose from a vision beheld by the Mahasiddha Naropa, Maitri Kacho from a vision beheld by Maitripa, and Indra Kacho from a vision beheld by Indrabodhi. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.

    Last of all, Dorje Shugden is a protector with special affinity with Vajrayogini practitioners because he arose from an incarnation lineage that includes Naropa and Tsarchen Losel Gyatso who practised and proliferated her Tantra.

    More free downloads: https://bit.ly/2oxb4qU

    Read more about Vajrayogini: https://bit.ly/2iVLCuG

  4. Pastor Adeline on Oct 26, 2018 at 1:13 am

    Vajrayogini (Main figure)

    (Top to bottom): Naropa, Vajradharma, Hero Vajradharma, Naro Kacho, Maitri Kacho (Flying Vajrayogini), Dorje Shugden and Vajravarahi.

    Vajrayogini is a female tantric Buddha and she has many forms that are derived from various lineages. She mainly embodies the fully enlightened female (shakti) aspect of a Buddha. She belongs to the Mother Tantra classification, which refers to her practice concentrating on the wisdom aspect of the path to Buddhahood. She is also the principal dakini, the compassionate female guides and nurturers of tantric meditation who lead practitioners to enlightenment. In the thangka, the main figure in the middle is Naro Kechari as she arose from the pure vision of the Mahasiddha Naropa.

    In Anuttara (Highest) Yoga Tantra, principal dakinis normally appear in union with a male consort and this can be seen in the cases of deities such as Guhyasamaja, Hevajra, and Kalachakra. In the case of Vajrayogini, she is the principal female Buddha of the Chakrasamvara Tantra and therefore, she is normally in union with Heruka Chakrasamvara. Furthermore, Vajrayogini is also considered a Vajradakini, who are yidams or meditational deities in their own right. Their practices have evolved from the main practices of their consorts, simplifying the otherwise complicated original practice by reducing it to a single-deity meditation without sacrificing the main benefits and features of the original. Hence, Vajradakini practices such as Vajrayogini and Nairatmya are derived from the original Chakrasamvara Tantra and Hevajra Tantra respectively.

    In essence, Vajrayogini is known as “Sarvabuddha-dakini” or the Dakini Who is the Essence of all Buddhas. Her mantra is known as the King of All Mantras as it has the most powerful ability to bless us with spiritual attainments even without any visualisation or meditation. There are 11 Yogas in the generation stage of her practice and a few which have the power of transforming ordinary actions like sleeping, waking and ordinary daily tasks into a collection of merits. Ultimately, her Tantra offers salvation for ordinary practitioners at death with her special promise of guiding practitioners towards Kechara, or the Paradise of the Dakinis, in which we can continue deep practices to become a Buddha without fear, obstacles and interruptions.

    Within Vajrayogini practice, soliciting the blessings of the lama and the lineage master are of paramount importance in order for our practice to bear results. Hence, the lama is visualised as the red Vajradharma with arms crossed at the heart, holding the vajra and bell. The lineage masters are visualised as Hero Vajradharma, holding a damaru and skullcup while cradling a khatvanga. Aside from the main Naro Kechari form, Vajrayogini also appears in the form of Maitri Kechari, who is known as Flying Vajrayogini, and arose from the vision of Maitripa. Another common form is known as Indra Kechari, or Vajravarahi, who arose from the vision of Indrabodhi.

    Last of all, Dorje Shugden is a Dharma protector with a special affinity with Vajrayogini practitioners. This is because he himself arose from an incarnation lineage that includes the likes of Naropa, the progenitor of Naro Kechari practice, and Tsarchen Losel Gyatso who had practised and proliferated her Tantra and is listed as one the lineage masters invoked upon every day by Vajrayogini practitioners.

    More free downloads: https://bit.ly/2oxb4qU

    Read more about Vajrayogini: https://bit.ly/2iVLCuG

  5. Jacinta on Oct 8, 2018 at 3:46 pm

    As I was searching for “Kadroma Metsik Nakmo or Dakini Ucchusma who purifies and heals the body.” , this link popped up and I thought maybe I should read it. ( Rinpoche has shared this Dakini a few times and I thought perhaps Rinpoche wanna us to know more about this Dakini? Not much info for this Dakini though or maybe I haven’t tried harder. I hope Rinpoche will blog about this😁)

    This article gave me a feeling of sacredness and mystical about Pemako. The last story led me into the mystical land with excitements and curiousity. The accounts about the magical flowers described in details by a Lama, the “legend “ narrated by the leader Atta, and etc really made me wanting to know and learn more. Something like Shambala and perhaps it’s Shambala? Also if you happened to watch “Moana”, an animation show~ it’s very much similar to it. Something so scared about it and we need to preserve it. Although we can put the blame on human’s greed for wanting to explore and exploit it by building a dam, shouldn’t we blame ourselves as well? Because , I’m sure after reading this I believe anyone of us would like to go there in person to have a look too! What a greed too. 😆

    How I wish I can astral travel and hence won’t be disturbing the nature and at the same time can explore the place on my own! Alas, what a dream!

  6. Pastor Shin Tan on Oct 4, 2018 at 4:31 pm

    Original illustration and text posted by Eric D Hatchell as a reply to H.E. Tsem Tulku Rinpoche’s facebook post on Vajrayogini here: http://bit.ly/VYogini0001

    The Dākiṇī with the Essence of all Buddhas, Vajrayoginī

    Her practice includes methods to end the otherwise repetitive states of Bardo and rebirth, by transforming the process into a journey, which may lead to full enlightenment. In preparation for which, Vajrayoginī further offers the omnipresent ability to reconstruct the nature of the most, mundane everyday experiences, such that they may reveal higher destinations, via the spiritual paths she may choose to reveal. [1] Vajrayoginī being defined as, “The Dākiṇī who is the Essence of all Buddhas”, [2] is amplified by scholar Miranda Shaw when she implied that this deity is no less than, the supreme nature of the very Tantric pantheon. No male Buddha, including her divine consort, Heruka-Cakrasaṃvara, further advances her in metaphysical implications. [3]

    Vajrayoginī’s sādhanā originates from India circa 10/12th C, [4] when summoned as Heruka-Cakrasaṃvara’s Yab-Yum consort [5], with later forms including Vajrayoginī as “Solitary Hero”, she may be visualized with the deep red complexion of a 16-year-old female, whose stance is nude amidst a blazing fire of pristine awareness and most exalted wisdom. Her head is adorned with a crown of five skulls and upon her forehead, the third eye of wisdom is set vertically (represented here by an auspicious jewel). She drapes a necklace of fifty dried human skulls and is depicted with her traditional vajra-handled knife in her right hand; with a blood filled kapala in her left, she drinks with upturned head while looking above, toward the pure realm of Khechara. This seemingly gruesome gesture is actually symbolic of her clear light in great joy, known as “mahasukha” (the great bliss), [6] [7] thus the blood she drinks may be offered to us all as if a fine wine.

    Resting on the left shoulder is a Katvanga staff as she stands tall with her two feet, trampling the bodies of red Kalaratri and black Bhairava (with heads bending backward), representing the embodiment of illusion and ego-awareness. The composition, all of which rests above a sun disc and multicolored lotus pedestal, she is rendered here after a thankga of Naropa Tradition (passed down from a special teaching of the Indian Mahasiddha Naropa). Vajrayoginī herself may be classified as the personification of “Wisdom” or “Mother” and her practice originates with the Chakrasamvara Cycle of Tantras, which is one of the five principal tantric practices of the Sakya School, although found in one form or another, she is included in all schools of Tibetan Buddhism. [8]

    Vajrayoginī also appears in versions from the Kagyu school of Tibetan Buddhism, with one popular system having the practitioner visualize themselves as Vajrayoginī, as such, their guru taking the form of Milarepa. [9] Thus depicted above the central deity here we see Milarepa on our right, with his great Guru Marpa left (whose guru was Naropa himself, and other great Indian masters). [10]

    Vajrayoginī is a simplified, single most form of the female Buddha, who is otherwise a collection of alternate forms. From her sādhanās she is visualized in English terms as “Vajra Sow”, “Wrathful Lady”, “Fierce Black One”, and other such similar manifestations of female energy found in numerous iconographic renderings and traditions. Each feature of Vajrayoginī’s visualization conveys important spiritual concept. For example, her three eyes indicate her ability to see all (past, present and future); her red-colored body symbolizes the blazing of her ”inner fire”, and the curved knife she wields, demonstrates the power to sever the delusions and obstacles of her followers and of all living beings. [11]

    —–

    Wordmarque Design and Photography

    —–

    References:

    [1] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.xii.

    [2] “The Berzin Archives.” Bonding Practices for Mother Tantra. Accessed February 18, 2016. http://www.berzinarchives.com/…/bonding_prac_mother_tantra_….

    [3] Shaw, Miranda Eberle. Buddhist Goddesses of India. Princeton: Princeton University Press, 2006, p. 8.

    [4] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002.

    [5] “Vajrasattva (Buddhist Deity) – White (with Consort).” Vajrasattva (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/77598.

    [6] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996 p. 123-127.

    [7] Glenn H. Mullin

    [8] “Item: Vajrayogini (Buddhist Deity) – (Naropa Tradition).” Vajrayogini (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/290.

    [9] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002, p. xxiii.

    [10] Drinking the Mountain Stream: Songs of Tibet’s Beloved Saint, Milarepa … by Mi-la-ras-pa, Rinpoche Lama Kunga, Brian Cutillo, p.305.

    [11] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.123-127.

    VY

  7. Pastor Shin Tan on Jul 25, 2018 at 2:40 am

    The current form of Naro Kacho Vajra Yogini appeared to the Indian Mahasiddha Naropa after he meditated intensely on her practice inside a cave. He beheld her glorious form in a vision. This unique form became known as Naropa’s Vajra Yogini or Naro Kacho, as it had never existed before. Later, in Tibet, His Holiness Kyabje Pabongka Rinpoche also had visions of Vajra Yogini. His vision differed slightly from the vision of her that Naropa beheld. In the original Naro Kacho form, Vajra Yogini looks towards her pure land named Kechara. However in Kyabje Pabongka Rinpoche’s vision, she looked straight at him, symbolic of the deity empowering him to bestow her practice to many people in order to benefit them. The practice of Vajra Yogini belongs to the Highest Yoga Tantra classification that leads to tremendous inner transformation and can even grant enlightenment within just one lifetime.

    PabongkaRinpocheVY

  8. Pastor Shin Tan on Jul 22, 2018 at 11:47 pm

    Video of Tsem Rinpoche’s shrine taken July 16, 2018. Very beautiful, well done and meticulous.

    https://www.youtube.com/watch?v=LPAfpMoN2bA

  9. Pastor Shin Tan on Jul 21, 2018 at 4:55 pm

    Video of Tsem Rinpoche’s shrine taken July 16, 2018.
    Very beautiful, well done and meticulous.

    https://video.tsemtulku.com/chat-videos/chat-1531752637.mp4


  10. Joy Kam on Jul 7, 2018 at 3:02 pm

    Vajra Yogini has many different forms and in each of these forms, the positioning of her sacred body, the various implements she holds and the expressions on her face have profound meaning into various aspects of enlightenment. The implements she holds, the expressions on her face, and her body symbolise specific aspects of enlightenment that suit people during a particular time and place according to their karma. So, therefore, Vajra Yogini’s pose, forms and emanations change over time in order to suit different karmically-connected practitioners. It will keep changing because enlightenment is fluid, compassionate and skilful. To gaze upon Vajra Yogini is to look at a complete ‘roadmap’ to enlightenment as every aspect of her body is a manifestation of enlightenment. Therefore to have her form, picture, painting or statue is very blessed. We should make offerings to her daily diligently.

    After the great Mahasiddha Naropa had served his guru the Mahasiddha Tilopa for 12 years, Tilopa conferred the Vajra Varahi (another form of Vajra Yogini) initiation with full instructions unto Naropa. Then, Naropa diligently meditated on Vajra Varahi and had a vision of her, and when she appeared to him directly, she appeared in the form of Vajra Yogini. Normally, when he engaged in the Vajra Yogini (Vajravarahi) practice, she was in the form of facing him directly, holding a skull cup and a curved flaying knife in front of her heart. One leg was up and one leg was down as in a dancing pose. That was the form of Vajra Yogini that he had meditated on to gain the highest attainments.

    After he had meditated on Vajra Varahi and gained visions of her, she appeared to him in a different form, with her face looking up at Kechara Paradise instead of facing him directly. Her left hand holding the skullcup was thrust in the air and her right hand holding the curved flaying knife, also known as a cemetery knife was facing down at sentient beings or samsara to help beings cut their bonds to suffering. Her left leg was bent, and her right extended while standing in a pose of looking towards Kechara Paradise like she is about to take off there. This form signifies she will take you there and out of suffering. That form of Vajra Yogini became special and that was called Naro Kacho or the Vajra Yogini of Naropa. This Naropa’s Vajra Yogini was initiated to the Nepalese Pamtingpa brothers and they meditated diligently and this tradition of Naropa’s Vajra Yogini just became prevalent and took off from there. Naropa started initiating his other disciples as well into this special form of Vajra Yogini and she became known as Naropa’s Vajra Yogini till this day and it is considered a highly blessed lineage. That is the lineage we have now and most prevalent.

    She is looking up because this Naropa’s Vajra Yogini is indicating she will lead her practitioners to her Kechara Paradise within one lifetime if you are diligent in her practice. Realizing enlightenment is harder for people in today’s world and needs more time during Kaliyuga degenerate period, she leads you to her paradise where you can practice undisturbed to Buddha-hood.

    In this brilliant artwork, what you see is the Mahasiddha Naropa having a direct vision of Vajra Yogini. It’s the first time she has appeared to Naropa in this form. This form is associated with Naropa. Prior to Naropa, this form of Vajra Yogini did not exist. She in this vision is initiating him into this form (Naro Kacho) of herself indicating this form will be most efficacious now according to our karmic period. In the background, you will see a cave with a light in it because when Naropa used to meditate in that cave, it is said that from his body would emit a light and people could see it from afar. You can also see animals surrounding Vajra Yogini, they can feel her compassion and her great blessings and they are at peace around her.

    Vajra Yogini brings peace, love, compassion, wisdom and freedom to everyone who practices her incredibly powerful tantra. Therefore, this artwork is a very beautiful representation of the time when Naropa had a vision of Vajra Yogini in this form for the first time and it is now known as Naropa’s Vajra Yogini. This artwork was offered to me as a gift from a very talented artist. I deeply appreciate this piece of visual spirituality very much.

    Tsem Rinpoche

    To download for your shrine, please click here: https://www.tsemrinpoche.com/?p=62528

  11. Valentina Suhendra on May 4, 2017 at 8:42 am

    From Tsem Rinpoche: Every person who has Maha-anuttaratantra empowerments (Eg. Heruka, Guhyasamaja, Yamantaka, Vajra Yogini, Chittamani-Tara, Kalacakra, Hevajra, Gyalwa Gyatso Chenresig, etc) should keep a copy of this on their shrine or prayer book. These are all the ritual items tantric practitioner must keep by commitment. If it is in picture form, it is alright also.

    To post

  12. Edwin Tan on Jun 17, 2013 at 6:53 pm

    Dear Rinpoche,

    Pemako really sounds like a paradise out of this world. the recount of the place by one of the explorers was so detailed.

    I really want to go there this lifetime if I can, and wouldn’t mind dying there.

    Thank you.

  13. Joy on Jun 2, 2013 at 2:55 am

    What an amazingly mystical land this is… Pemako sounds like Kechara Paradise on earth. If we have the merits we’d be able to see it and go to it…. we’d be so blessed! Imagine entering Vajrayogini’s in the shape of her body and I suppose if you have the third eye, you’d be able to see and perceive the fairies, deities, and whatever mystical magical creature there might be there!

    I am most glad to hear that this is one land that forbids people to hunt for animals and there should be no killing of humans too. From here I can sense it’s sacredness. Wow this is definitely a pilgrimage spot I would wish to go too one fine day if I have the merits! x

  14. Cliff on May 29, 2013 at 12:35 am

    This is amazing! I had such a good time reading the adventure stories and facts about Pemako. It sounds like such a mystical place where it chooses the person who is allowed to enter to visit such a magical place. Reading the articles makes me feel like I really want to go visit and explore this exquisite land. It seems so dangerous yet so beautiful, it sounds so incredible to be trekking far into the gorge to finally come to a holy place. I really enjoyed reading the “Journey into the hidden land of pemako”, the words described so beautifully, the experience gain from his exploration is just magnificent. It sounds so amazing that such a place even exist on this planet, untouched by civilization with many mysteries yet to be discovered, it all just sounds so adventurous! The threat of the dams to be build I really do hope it doest proceed, such an amazing place threatened by the existence of modernisation is truly sad. The amount of hardship people have gone through to protect it and preserve it is just not fair. I really wish I could go there to visit and explore. Thank you for sharing this article Rinpoche, I truly enjoyed reading it.

  15. Sharon Saw on May 28, 2013 at 4:51 pm

    Wow. What a magical land… i love the beautiful descriptions of this mythical land… i would aspire to go there though the mentions of leeches and insects are a bit scary! but what is scarier is that if the dam gets built, so much land, ecosystem, and spiritual wealth will be lost. And it will be irreplaceable. Human beings are really our own worst enemy. I do hope i can at least visit the fringes of Pemako one day.

  16. Sofi on May 23, 2013 at 7:20 pm

    Pemako sounds so fascinating with its mystical and hidden treasures, ie. medicinal plants n flowers, sacred places, caves n especially Guru Rinpoche’s throne which still resonate with power/energy. So plush with natural beauty. Even the journey itself is a prilgrimage of strong faith, patience, endurance, walking meditation, etc.. I certainly hope that the Chinese Government will decide against the destruction of this sacred place with their plans to build the hydro-electric dam. May more Buddhist of faith have the chance to make this journey without the destruction by human ‘modernization’.
    Thank you Rinpoche for this knowledge of the existence hidden lands, and making Shambala/pure lands more of a reality that’s within reach for of pure faith n practise.

  17. Lim Han Nee on May 20, 2013 at 12:01 am

    Thank you, Rinpoche , for this enthralling article on Pemako, this sacred beyul, created by Guru Rinpoche, this paradise on earth so rare and ethereal and mystical, but nonetheless real.

    I am fascinated with every detail about Pemako, which actually holds the sacred body of Vajrayogini in a sleeping posture. Pemako, according to Buddhist tradition, is one of 16 earthly paradises, “the ultimate hidden valley where it is prophesied that the seed of humanity will thrive at the end of the world in famine and calamities”.

    Guru Rinpoche’s account in ‘Guide to Pemako’, holds such unbelievably lovely words of description of Pemako.
    “In one of the stamens of the flower of the world is Pemako in the shape of Vajrayogini lying down. Outer, inner and secret levels correspond to the levels of the mind. In the secret chakra of Vajrayogini , there are flowers coming in winter also. If people die here, they do not take karmic rebirth; they go to the Pure-lands….”.

    Then there is this profoundly beautiful statement, coming at the end, about it.
    “Pemako is a dakini manifesting appearance and emptiness to remind us of what reality truly is”.

    It will be a devastating loss, a crashing of the most fascinating dream that is Pamako, if the Chinese Government carries through its decision to build a hydroelectric dam over Pemako. May this not happen.

  18. Patsy on May 19, 2013 at 4:24 pm

    Pemako, a holy paradise that is so mystical and surreal. The people living there are so blessed as according to Guru Rinpoche from the Guidebook to Pemako “If people die here, they do not take karmic
    rebirth; they go to the Pure Lands.” I hope the Government of PRC will not take any drastic steps for the sake of development to establish a “Yarlung Tsangpo Grand Canyon National Reservation”, as it will destroy this holy place.

  19. beatrix ooi on May 19, 2013 at 12:08 am

    Pemako really sounds like a place filled with harmony and peace, the people who live there must be very blessed. Through the pictures above, Pemako really looks like a paradise, a place full of water, mountains, rocks, greens etc. It’s just simply wonderful!
    Thank You for sharing Rinpoche.

  20. David Lai on May 18, 2013 at 7:00 pm

    Wow! This is wonderful article on Pemako. It sounds like a magical and wonderful place of Vajrayogini. I have only seen images of a reclining Pemako Vajrayogini on the net. This is the first time, I have actually seen an article on the real physical paradise on earth associated with Vajrayogini. I have never heard nor read about Beyuls although I know very well of the legend of Shambala.

    I love such mystical stories and I was combing through the article and came across a few regarding beyuls, certain sacred mountains and a stone throne of Guru Rinpoche. My attempt at reading this article is mainly thwarted by the seemingly endless quest to travel to Pemako but hardly any actual descriptions except for a few. Anyway, this serves to increase my curiosity. I am going to look for more information when I freer and perhaps blog about it too! Interesting stuff. Love any legend, stories and traditions associated with Vajrayogini.

  21. benji on May 18, 2013 at 6:46 am

    It was so uplifting to re-,ad about Pemako- i wonder if there is any blessing in that. Thank you Rinpoche !

  22. Jean Ai on May 17, 2013 at 4:14 pm

    Pemako sounds mystical, magical and a total paradise. Ever since Rinpoche first described to us what Shambhala looks like, I’ve always held this image in my mind of cool, pleasant place with steep, craggy gorges and trees hanging over a lush green valley where the sun always shines, and the sky is always blue…and Pemako also looks totally like that!

    Of all the articles to read here, the saddest one was the paragraph about Pemako’s current existence being threatened by encroaching modernisation, that people forget the signficance of the beyuls and protecting them. We always think that we are making improvements to our lives by building this, that and the other but what I have come to realise since moving to Kechara Forest Retreat is that you can’t beat nature. Nature has its way of protecting itself and making sure it is safe, and when greed and a lack of awareness disturbs that balance, that’s when trouble arises. So you have to live with it and work with it because whatever you give to nature, it’ll give back to you manifold.

    So I hope the Himalayan governments remember that money is never worth it, and that chasing for it always brings problems. Capitalising on Pemako’s strategic location will bring temporary financial gain, but ultimately you never know what kind of effects destroying it will have in the long term.

  23. Tsewang Dorjee on May 17, 2013 at 1:34 pm

    Dear Rempoche,
    Tashi Delek
    Your blog is informative and contained wonderful history about Pemakoe.I will be your blog regular reader.

    With regards
    Pekoe Tsewang

  24. Thierry on May 17, 2013 at 1:13 am

    If you have liked this article and got inspired, I invite you to also read this article:
    http://blog.tsemtulku.com/tsem-tulku-rinpoche/buddhas-dharma/tea-offering-to-vajrayogini-for-the-1st-time.html

    It contains a short and easy prayer of offering tea to Vajrayogini.
    Easy to carry with you and easy to do.
    Hey! there is nothing to loose and everything to gain!

    Vajrayogini is reaching a hand to us, right here right now, if you’d like to grab Her Holy hand, it’s now.

    Thank you so much Rinpoche for making this possible!

  25. Jay Jae on May 17, 2013 at 12:42 am

    Reading this article helps me gain so much faith in the Buddhas and especially in the Tantras of Buddha Heruka Vajrayogini. From the recounts, you could read that every nook and corner is imbued with the blessings of Vajrayogini and for the person who visits, it is not an ordinary visit but a pilgrimage to a sacred site of Kechara itself!

    Anything to do with the sight, sound, touch and smell is an experience one will not find elsewhere as it is infused with the blessings of Vajrayogini.

    I wanna go there sooon!

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KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

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  • Yee Yin
    Tuesday, Jan 22. 2019 06:58 PM
    There are many Buddhist practices that we can do to help us solve our problems. For example, the Black Manjushri initiation and practice are helpful in healing cancer and protecting against negative energies. This practice is extremely helpful when we are praying for others who suffer from the most serious and life-threatening diseases.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/how-wrathful-manjushri-mantra-help-us-to-heal
    [no sender]
  • Yee Yin
    Tuesday, Jan 22. 2019 06:27 PM
    Do you believe there is Bigfoot? Tsem Rinpoche is very attracted to Bigfoot since he was very young. In the Himalayan area, people also often talk about the sightings of Bigfoot (they are also called Yeti). The description of the Bigfoot in the America and the Himalayan area are very similar.

    Bigfoot or Yeti is described to be taller than a human and looks like an ape with a very hairy body. There are many sightings of Bigfoot but so far nobody has captured a very clear photo of it. The Tibetan lamas also talk about Bigfoot. It is said that when a high lama meditates in the high mountain, Bigfoot will come around to bring them food or be their messenger to deliver messages to other lamas.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/i-loved-visiting-bigfoot-mecca-willow-creek
    [no sender]
  • Yee Yin
    Tuesday, Jan 22. 2019 06:08 PM
    How much do you need to survive for a week? Ms. Jill Redwood in Australia only needs $80 a week to live. She is living in a house she built herself and her food comes from the vegetable garden outside her house. She lives entirely off the grid with no connection to the power supply. She lives in a very natural environment which is very good to the mind, body and soul.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/living-off-the-grid-in-australia
    [no sender]
  • Chris
    Tuesday, Jan 22. 2019 04:42 PM
    The bigger the statue, of course, the better it is. Big statues have been always been regarded as big blessings for the area around it and also the sentient beings that live around that area. Big statues can calm the land and also avoid more natural disasters.

    In many cases, big statues are being built to avoid natural disasters. There is a huge Buddha statue is being erected in Sri Lanka as a memorial to the Tsunami that caused alot of destruction and also killed alot of innocent lives. It is very good for them to erect to Buddha statue there to calm the land and also bless the spirits that might be around from the tsunami disaster.

    There is another big Buddha statue in China which is called the Leshan Buddha statue. It was carved out of a cliff next to a river that has turbulent waters. The river had created alot of problems for traders that sail up the river. After the Buddha statue was finished, the waters of the river did calm down alot which made is safer for anyone to sail in it.

    These are just some an example of the benefit of a big Buddha statue. That is why it is not surprising that alot of the large outdoor statues around the world are Buddha statues.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/bigger-and-more-buddha-statues-makes-a-difference.html
  • Samfoonheei
    Tuesday, Jan 22. 2019 01:52 PM
    Achi Chokyi Drolma is the Dharma Protectress of the Drikung Kagyu. She was one special Dharma Protector and at time of birth there were numerous auspicious signs appeared and her body was of purest white and radiating rays of light. Amazing at the age of 3 she could already reciting the mantra of Tara and teaching it to others. In her later years, she even composed a text containing a sadhana of herself and promised to look after the teachings of the Buddha in general. Her teachings has benefited countless of beings before her passing.
    A beautiful art painting paints a thousands words and well explained.
    Thank you Rinpoche for this sharing.

  • Samfoonheei
    Tuesday, Jan 22. 2019 01:48 PM
    Beautiful Gwaneumsa Temple on Jeju Island, Korea is believed to have been first built in the early centuries AD’s . Well there little proof indicates the exact year of construction. Wow beautiful pathway to the temples with numerous stone statues and cedar trees planted along the entryway. Passing the cedar trees, is a large statue dedicated to large statue Amita-bul which is then surrounded by descriptive statues of various life-sized statues of guardians. Its considered to be one of the most picturesque entryway and there are also other large outdoor statues. A beautiful place to visit and popular for its colourful breath taking scenery.
    Thank you Rinpoche for this wonderful sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/gwaneumsa-temple-on-jeju-island-korea
  • Samfoonheei
    Tuesday, Jan 22. 2019 01:47 PM
    Amazing there many grand statues around the world. There are some of the tallest, oldest, most spectacular, and historically significant statues of Lord Buddha. Buddhism has many different national and local cultures and traditions. Some of these Buddha statues are among the largest in the world. Beautiful and blessful to look at those pictures which paints a thousand words as each pose has a different spiritual significance. Thailand and China top the list of many grand statues across the globe. Big Buddha Statues has benefited many people and the surrounding environment. Such as the Big Manjushri Statues at Mount Wutai, China has attracted many pilgrims over the world . We a group of Kecharians have indeed fortunate to go on a fruitful pilgrimage there few years back.
    Thank you Rinpoche for this wonderful sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/grand-statues-around-the-world
  • Sofi
    Tuesday, Jan 22. 2019 12:56 AM
    Bhagawan Dorje Shugden Chapels in Kathmandu, Nepal!

    It is really such a rejoice to see how Nepalese are connecting with Bhagawan Dorje Shugden so acceptingly. Lord Dorje Shugden had brought blessings to them and benefitted those who had prayed. Read more here and the next time you are in Nepal, Kathmandu, do pay a visit to this energised Chapel and say hi to Lord Dorje Shugden.

    Bhagawan Dorje Shugden Chapels in Kathmandu, Nepal!
  • Yee Yin
    Tuesday, Jan 22. 2019 12:49 AM
    Mantra is also considered to be a holy item, it represents the blessings of the enlightened beings in the form of sound. When we recite the mantras they stimulate the various parts of our body to heal itself, to clear itself, to purify itself and to gain higher states of consciousness. Ordinary beings, animals, ethereal or formless beings can all be blessed by the mantras of enlightened beings. Therefore, mantras are very powerful.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/why-put-mantra-stones-under-water
    [no sender]
  • Sofi
    Tuesday, Jan 22. 2019 12:45 AM
    Mahasiddha Naropa: The Indomitable Disciple

    Great story of Naropa who is such an example and inspiration for us to follow in pure Guru devotion. He followed his Guru, Naropa’s instructions to the Tee and everytime he got into trouble for it but he never wavered even though he was beaten close to death. Would you be able to even match one of his trials and remain steadfast in your devotion?

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mahasiddha-naropa-the-indomitable-disciple.html
  • Yee Yin
    Tuesday, Jan 22. 2019 12:27 AM
    This video is so touching. It shows that animals have feelings and emotions too. The owner of the cat in the video had already passed away, but when the cat saw the owner in the mobile phone, it leaned towards the mobile phone showing a lot of affection to the deceased owner. We have to stop saying that the animals do not have feelings or emotions. Animals are like human, they have feelings and emotions, they want to be loved too.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/a-touching-hug
    [no sender]
  • Yee Yin
    Tuesday, Jan 22. 2019 12:05 AM
    Wherever Rinpoche goes, he will always talk about Dharma, he will always bring benefit to people. Even though Rinpoche might be travelling, he is still giving us precious Dharma teachings. These are some video teachings from Rinpoche when he was travelling, check them out and see which is your favourite teaching.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/applicable-dharma-talks-from-around-the-world
    [no sender]
  • Lin Mun
    Monday, Jan 21. 2019 09:38 PM
    Wow a great compact articles which has all the related articles. Thank you Rinpoche for always making it so easy for all of us to access to dharma knowledge.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/applicable-dharma-talks-from-around-the-world
  • Samfoonheei
    Monday, Jan 21. 2019 05:59 PM
    H H Dalai Lama is a world leader that is committed to promoting promoting positive values . H.H Dalai Lamas is believed to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion. Recently H.H Dalai Lama made a wonderful statement in Ladakh regarding some beings as evil forces. He said Dorje Shugden is negative and he could also overcome Dorje Shugden controversy by developing tremendous love, prayer to towards Dorje Shugden. May everyone who practice Dorje Shugden’s practice without more discrimination and segregation. May H H the Dalai Lama bring peace and harmony with Dorje Shugden practitioners.
    Thank you Rinpoche for this great update.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/its-contradictory-to-drive-away-evil-forces
  • sarassitham
    Monday, Jan 21. 2019 03:36 PM
    sarassitham on Jan 21, 2019 at 3:32 pm

    I have been reading Tsem Rinpoche biography for the couple of weeks. This books covers many lifetimes stories and the spiritual lineage of Lord Buddha. I was surprise to know that Tsem Rinpoche is the 2nd with us but in reincarnation of Tsem Rinpoche. I was glad to be introduce to this biography and to know the full expedition of Tsem Rinpoche.

    I just started to read and felt sad to hear his early childhood story was very taught. He went through many hurdles and hindrance in his life because of his parents. A Mongolian and Tibetan heritage who was born in Taiwan and grew up America for his monastic studies, and always has a strong inclined towards dharma since childhood. on

    It was also said that he was born in many incarnation and forms. In every incarnation he was born he was recognized by his lama’s. They even had identify him as Dorje Shugden.
    In all his incarnation there have been many deeds of dharma teaching was done. I too came to know that all his wealth of knowledge traveled from India to Tibet. In his journey of life he always make a promise that in what ever things he do he will continue to do it in future.

    I’m going to explore the full story of 25th Tsem Rinpoche, from the day he was born and his lifelong commitment and the promise he made that changes his life

1 · 2 · 3 · 4 · 5 · »

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
California did the right thing! This news makes me very happy and I hope other states in the US and nations will follow suit. - https://bit.ly/2LXo2tg
2 weeks ago
California did the right thing! This news makes me very happy and I hope other states in the US and nations will follow suit. - https://bit.ly/2LXo2tg
The extraordinary life of Lady Lhalu- https://bit.ly/2FbkIdj
2 weeks ago
The extraordinary life of Lady Lhalu- https://bit.ly/2FbkIdj
So many beautiful flowers....There are more on the others side too. I have offered them to the Buddhas...
2 weeks ago
So many beautiful flowers....There are more on the others side too. I have offered them to the Buddhas...
Lovely mini statues perfect for small apartments, your work desk or any space. Vajra Yogini who leads you to Kechara Paradise. Manjushri who confirms great wisdom and realizations. Dorje Shugden in his various forms. The perfect trio at around 7.5 inches each. From www.vajrasecrets.com and Kechara\'s Flea market (Naropa\'s Cave).
2 weeks ago
Lovely mini statues perfect for small apartments, your work desk or any space. Vajra Yogini who leads you to Kechara Paradise. Manjushri who confirms great wisdom and realizations. Dorje Shugden in his various forms. The perfect trio at around 7.5 inches each. From http://www.vajrasecrets.com and Kechara's Flea market (Naropa's Cave).
Click on picture and read and do share with others. Tsem Rinpoche
2 weeks ago
Click on picture and read and do share with others. Tsem Rinpoche
Why bigger Buddha statues are more beneficial | 为何佛像越大、越多越好find out here- https://bit.ly/2FauD2M
2 weeks ago
Why bigger Buddha statues are more beneficial | 为何佛像越大、越多越好find out here- https://bit.ly/2FauD2M
CUTE ATTACK!-

Oser girl loves the balcony so much. She is so cute! - https://www.youtube.com/watch?v=RTcoWpKJm2c
2 weeks ago
CUTE ATTACK!- Oser girl loves the balcony so much. She is so cute! - https://www.youtube.com/watch?v=RTcoWpKJm2c
Please click on photo and read this one in two languages.
2 weeks ago
Please click on photo and read this one in two languages.
Click on photo to enlarge and please read and share.
2 weeks ago
Click on photo to enlarge and please read and share.
.



As long as a sentient being perceives a non-existent ‘I’ and abides within the state of its resultant projections, both subtle and gross karma will be accumulated even if one is just sitting still and doing nothing.~Tsem Rinpoche 



.
2 weeks ago
. As long as a sentient being perceives a non-existent ‘I’ and abides within the state of its resultant projections, both subtle and gross karma will be accumulated even if one is just sitting still and doing nothing.~Tsem Rinpoche .
Father Spends Quality Time With His Son. See what they do.- https://bit.ly/2Ax5ICN
3 weeks ago
Father Spends Quality Time With His Son. See what they do.- https://bit.ly/2Ax5ICN
Liang Jing who found a wonderful organic hat to block out the sun! Liang Jiang is such a polite, well-mannered, easy going young adult who just cooperates with everything you ask him to help with. He is a delightful young person and he helps his dad maintain our organic vegetable patch on Kechara Forest Retreat land in Bentong, Malaysia.
3 weeks ago
Liang Jing who found a wonderful organic hat to block out the sun! Liang Jiang is such a polite, well-mannered, easy going young adult who just cooperates with everything you ask him to help with. He is a delightful young person and he helps his dad maintain our organic vegetable patch on Kechara Forest Retreat land in Bentong, Malaysia.
Great father and son team at Kechara Forest Retreat harvesting vegetables.
3 weeks ago
Great father and son team at Kechara Forest Retreat harvesting vegetables.
Cute little He Wei working with his dad putting Dorje Shugden mantra stones on the grotto in Kechara Forest Retreat. He is very energetic. Tsem Rinpoche
3 weeks ago
Cute little He Wei working with his dad putting Dorje Shugden mantra stones on the grotto in Kechara Forest Retreat. He is very energetic. Tsem Rinpoche
See what 560 monks in Langmu Monastery are doing | 美丽的朗木赛赤寺与560名寺僧 - https://bit.ly/2VtSIqo
3 weeks ago
See what 560 monks in Langmu Monastery are doing | 美丽的朗木赛赤寺与560名寺僧 - https://bit.ly/2VtSIqo
Meaning Behind the Fasting Buddha Statue- https://bit.ly/2s7Oh79
3 weeks ago
Meaning Behind the Fasting Buddha Statue- https://bit.ly/2s7Oh79
See video- https://www.youtube.com/watch?v=q53GTR-Kya0&feature=youtu.be


您有没有想过如何用自己有限的预算来供养大佛像?

看看Julia和大家分享她所制造将要来到克切拉禅修林的9尺多杰雄登佛像的经验。你将学会如何将 放进这大佛像里面来累积无休止的功德给您自己和身边的人。

欢迎你来PJ的克切拉佛教中心或文冬的克切拉禅修林做你的供养货上网 
https://www.vajrasecrets.com/9ft-dorje-shugden-statue-insertion-fund
3 weeks ago
See video- https://www.youtube.com/watch?v=q53GTR-Kya0&feature=youtu.be 您有没有想过如何用自己有限的预算来供养大佛像? 看看Julia和大家分享她所制造将要来到克切拉禅修林的9尺多杰雄登佛像的经验。你将学会如何将 放进这大佛像里面来累积无休止的功德给您自己和身边的人。 欢迎你来PJ的克切拉佛教中心或文冬的克切拉禅修林做你的供养货上网 https://www.vajrasecrets.com/9ft-dorje-shugden-statue-insertion-fund
11 Frightening & Unusual paranormal stories- https://bit.ly/2LQ7zGV
3 weeks ago
11 Frightening & Unusual paranormal stories- https://bit.ly/2LQ7zGV
Respected lamas of any devoted students will have two stupas for their remains. One stupa inside the ladrang of the lama and one stupa outside for the public to worship and do kora. By keeping the remains of the lama\'s previous lives in stupas, and making offerings, generates the merits for the current incarnation and future incarnations of the lama to be able to do more dharma work to benefit others. 

Here is a beautiful indoor stupa to a lama in Tibet. It is up to the strength of the devotion of the students to create such stupas in respect and dedication of their lama\'s previous incarnation(s). TR
3 weeks ago
Respected lamas of any devoted students will have two stupas for their remains. One stupa inside the ladrang of the lama and one stupa outside for the public to worship and do kora. By keeping the remains of the lama's previous lives in stupas, and making offerings, generates the merits for the current incarnation and future incarnations of the lama to be able to do more dharma work to benefit others. Here is a beautiful indoor stupa to a lama in Tibet. It is up to the strength of the devotion of the students to create such stupas in respect and dedication of their lama's previous incarnation(s). TR
The Phenomena of Oracles among various cultures. Very interesting- https://bit.ly/2s3vTfF
3 weeks ago
The Phenomena of Oracles among various cultures. Very interesting- https://bit.ly/2s3vTfF
His Holiness Kyabje Trijang Rinpoche in Heruka Tantric dress
3 weeks ago
His Holiness Kyabje Trijang Rinpoche in Heruka Tantric dress
His Holiness Kyabje Trijang Rinpoche in front of the bodhi tree in Bodhgaya. The bodhi tree Lord Buddha sat under and became enlightened. Tsem Rinpoche
3 weeks ago
His Holiness Kyabje Trijang Rinpoche in front of the bodhi tree in Bodhgaya. The bodhi tree Lord Buddha sat under and became enlightened. Tsem Rinpoche
When you don\'t have sangha/centre to bless your Buddha images, here\'s how you can do it yourself- https://bit.ly/2TmtJn2
3 weeks ago
When you don't have sangha/centre to bless your Buddha images, here's how you can do it yourself- https://bit.ly/2TmtJn2
Lovely people who are so faithful and interested in Dorje Shugden when they visited us. They understand the benefits and embrace the practice. I wish them well, happiness, peace and spiritual growth. Tsem Rinpoche
3 weeks ago
Lovely people who are so faithful and interested in Dorje Shugden when they visited us. They understand the benefits and embrace the practice. I wish them well, happiness, peace and spiritual growth. Tsem Rinpoche
Dear everyone, 


Plse take a peek at this one. Cute and interesting. Don\'t miss it: 




https://www.youtube.com/watch?v=QmC4fYVePms





TR
3 weeks ago
Dear everyone, Plse take a peek at this one. Cute and interesting. Don't miss it: https://www.youtube.com/watch?v=QmC4fYVePms TR
One of my favorite sci-fi movies when growing up as a kid.  It was a B-movie, but somehow it worked & I liked it. :)
3 weeks ago
One of my favorite sci-fi movies when growing up as a kid. It was a B-movie, but somehow it worked & I liked it. :)
Doing Dharma work and a powerful motivation: https://bit.ly/2EXfeTh
3 weeks ago
Doing Dharma work and a powerful motivation: https://bit.ly/2EXfeTh
Another piece of beautiful artwork for you to enjoy-please click here: https://bit.ly/2Nt3FHz
3 weeks ago
Another piece of beautiful artwork for you to enjoy-please click here: https://bit.ly/2Nt3FHz
A beautiful Tsunami memorial in Sri Lanka. Such a placid and calm place. A must see- https://bit.ly/2QSV1Vf
3 weeks ago
A beautiful Tsunami memorial in Sri Lanka. Such a placid and calm place. A must see- https://bit.ly/2QSV1Vf
A touching and moving hug- https://bit.ly/2Q5PtBv
3 weeks ago
A touching and moving hug- https://bit.ly/2Q5PtBv
The Reputation of Brave Venerable Geshe Tsultrim Tenzin- https://bit.ly/2RhoWpr
4 weeks ago
The Reputation of Brave Venerable Geshe Tsultrim Tenzin- https://bit.ly/2RhoWpr
His Holiness Kyabje Zong Rinpoche the compassionate vidyadhara and yogi. He always manifest wrathful energy on the outside, but on the inside he is filled with compassion. Tsem Rinpoche
4 weeks ago
His Holiness Kyabje Zong Rinpoche the compassionate vidyadhara and yogi. He always manifest wrathful energy on the outside, but on the inside he is filled with compassion. Tsem Rinpoche
Please see more beautiful pictures of this huge golden outdoor Tsongkapa overlooking mountain ranges Xiaqiong (Jakhyung) Monastery, Qinghai, Tibet- Click here- https://bit.ly/2GGw1Mh
4 weeks ago
Please see more beautiful pictures of this huge golden outdoor Tsongkapa overlooking mountain ranges Xiaqiong (Jakhyung) Monastery, Qinghai, Tibet- Click here- https://bit.ly/2GGw1Mh
The Magnificent Standing Dorje Shugden -

High resolution download-please click here: https://bit.ly/2Nt3FHz
1 month ago
The Magnificent Standing Dorje Shugden - High resolution download-please click here: https://bit.ly/2Nt3FHz
The forward on the book authored by the erudite Panchen Sonam Drakpa is highly unusual but good. The background on this great master is even more interesting. Read here- https://bit.ly/2EzT5Kx
1 month ago
The forward on the book authored by the erudite Panchen Sonam Drakpa is highly unusual but good. The background on this great master is even more interesting. Read here- https://bit.ly/2EzT5Kx
Kechara Saraswati Arts (KSA) offers a comprehensive statue and tsa tsa painting service. We are able to paint both the face and body, using traditional Tibetan techniques and materials.

KSA can transform a ‘bare’ or ‘raw’ object of art into a living masterpiece through a variety of painting techniques. There are several ‘finishes’ to choose from. Be it an ‘antique’ look, a fully-painted colourful finish or a simple ‘gold dusted look’, your imagination and heart’s wishes are fulfilled through KSA’s mastery and artistry in action.

Our team have learnt the techniques of traditional statue painting from the finest artists of India, Tibet and Nepal. Through months of intense training and practice, our talented artists have mastered the art of painting both peaceful and wrathful features.
1 month ago
Kechara Saraswati Arts (KSA) offers a comprehensive statue and tsa tsa painting service. We are able to paint both the face and body, using traditional Tibetan techniques and materials. KSA can transform a ‘bare’ or ‘raw’ object of art into a living masterpiece through a variety of painting techniques. There are several ‘finishes’ to choose from. Be it an ‘antique’ look, a fully-painted colourful finish or a simple ‘gold dusted look’, your imagination and heart’s wishes are fulfilled through KSA’s mastery and artistry in action. Our team have learnt the techniques of traditional statue painting from the finest artists of India, Tibet and Nepal. Through months of intense training and practice, our talented artists have mastered the art of painting both peaceful and wrathful features.
Unusual depiction of Lord Manjushri. I like it.
1 month ago
Unusual depiction of Lord Manjushri. I like it.
Stunning!!!
1 month ago
Stunning!!!
If we have eye problems, this is a good practice and it\'s simple- https://www.tsemrinpoche.com/?p=180488
1 month ago
If we have eye problems, this is a good practice and it's simple- https://www.tsemrinpoche.com/?p=180488
Many times in the morning my Oser girl will go sunbathe. She really enjoys it. Tsem Rinpoche
1 month ago
Many times in the morning my Oser girl will go sunbathe. She really enjoys it. Tsem Rinpoche
My Oser girl is very photogenic. Tsem Rinpoche
1 month ago
My Oser girl is very photogenic. Tsem Rinpoche
Vintage stunning thangka of Lord Tsongkapa with many other enlightened beings.
1 month ago
Vintage stunning thangka of Lord Tsongkapa with many other enlightened beings.
Beautiful antique thangka of Sakya Pandita
1 month ago
Beautiful antique thangka of Sakya Pandita
The last Lama-Ruler of Mongolia was 8th Jebtsundamba Khutughtu. He did not have a good ending as Mongolia \'fell\'. Read about him- https://bit.ly/2UD83oa
1 month ago
The last Lama-Ruler of Mongolia was 8th Jebtsundamba Khutughtu. He did not have a good ending as Mongolia 'fell'. Read about him- https://bit.ly/2UD83oa
Last Queen of Mongolia-Very interesting what happened to her and tragic too- https://bit.ly/2GcfhfF
1 month ago
Last Queen of Mongolia-Very interesting what happened to her and tragic too- https://bit.ly/2GcfhfF
The famous and powerful state oracle of Mongolia- Interesting and must read- 
 https://bit.ly/2Py3QhI
1 month ago
The famous and powerful state oracle of Mongolia- Interesting and must read- https://bit.ly/2Py3QhI
1984 Los Angeles-Left to right: Geshe Tsultrim Gyeltsen, His Holiness Kyabje Zong Rinpoche, monk assistant to Zong Rinpoche and the 18 year old Tsem Rinpoche prior to ordination. Read more-  https://bit.ly/2C5OM7l
1 month ago
1984 Los Angeles-Left to right: Geshe Tsultrim Gyeltsen, His Holiness Kyabje Zong Rinpoche, monk assistant to Zong Rinpoche and the 18 year old Tsem Rinpoche prior to ordination. Read more- https://bit.ly/2C5OM7l
Nice to see Blog Chat going on
1 month ago
Nice to see Blog Chat going on
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Videos On The Go

Please click on the images to watch video
  • SUPER ADORABLE and must see
    1 week ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    2 weeks ago
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    3 weeks ago
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    3 weeks ago
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    3 weeks ago
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    1 month ago
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    1 month ago
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    1 month ago
    His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    Trijang Rinpoche never gave up his devotion to Dorje Shugden no matter how much Tibetan government in exile pressured him to give up. He stayed loyal inspiring so many of us.
  • Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
    1 month ago
    Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
  • This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
    1 month ago
    This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
  • His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
    1 month ago
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
  • Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
    2 months ago
    Tsem Rinpoche’s dog, Oser girl always sits on Rinpoche’s chair. When Rinpoche’s other dog, Dharma tries to get into the chair, he is chased away. Oser is the boss. She is possessive. Cute.
  • Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
    2 months ago
    Lama Yeshe talks about how to practice at the beginning and at the end of each day during teachings given in London during the Lamas’ first European teaching tour in 1975. Lama Yeshe was a brilliant teacher and I wanted to share this with everyone so his teachings can reach more people. Tsem Rinpoche
  • Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
    2 months ago
    Our beautiful Dorje Shugden shop in the busiest part of Kuala Lumpur, Malaysia. Many tourists visit our store and this area.
  • Living off the grid in Australia
    2 months ago
    Living off the grid in Australia
    A Jill Redwood is a jack of all trades, Jill built her own house on her property and lives entirely off the grid with no mains power or town water, mobile reception or television. Living on around $80 a week, Jill has over sixty animals to keep her company and an abundant garden that out serves as an organic supermarket right at her doorstep. Her main expenses are animal feed and the rates on her property. Watch this incredible three minute video and be inspired to live differently.
  • Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
    2 months ago
    Kyabje Dagom Choktrul Rinpoche offering gold on a 350 year-old Dorje Shugden statue in his chapel in Lhasa. This is how Tibetans show homage and pay respect to a holy image. This chapel and statue of Dorje Shugden in Lhasa dedicated to Dorje Shugden was built by the Great 5th Dalai Lama. Tsem Rinpoche
  • My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
    2 months ago
    My sweet little Oser girl is so photogenic and adorable. Tsem Rinpoche
  • Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
    2 months ago
    Heart Sutra sang by a monk for the modern crowd. Very interesting and beautiful. Tsem Rinpoche
  • Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
    2 months ago
    Submerging powerful mantra stones in water at Kechara Forest Retreat in Malaysia.
  • Wylfred explains in Chinese the benefits of mantra stones at Kechara Forest Retreat-Malaysia   |  黄明川以华语解释在马来西亚克切拉禅修林的玛尼堆(刻有心咒的石头)的利益
    2 months ago
    Wylfred explains in Chinese the benefits of mantra stones at Kechara Forest Retreat-Malaysia | 黄明川以华语解释在马来西亚克切拉禅修林的玛尼堆(刻有心咒的石头)的利益
  • My Oser girl and Dharma boy love the verandah where they can see the greens. Tsem Rinpoche
    2 months ago
    My Oser girl and Dharma boy love the verandah where they can see the greens. Tsem Rinpoche
  • If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
    2 months ago
    If there were more schools like this, then our kids would grow up with more caring awareness and kind emotions towards our environment and the people around them. They would grow up knowing that chasing materialism is not going to bring any happiness. I hope very much more schools like this would materialise. I hope in my future life I can attend a school like this. Tsem Rinpoche
  • My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
    3 months ago
    My Oser girl and Dharma boy in their cosy little bedroom next to me sleeping away. Cute.
  • It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
    3 months ago
    It is incredible how smart Oser girl is. She can steal the treat away from Dharma boy and so casually. Wow. She is so smart. Tsem Rinpoche
  • Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
    3 months ago
    Kechara Forest Retreat Dogs. Dharma boy is tiny and trying to scare off big boy Johnny. Johnny is so patient and just ignores Dharma. They are both cute and both live in Kechara Forest Retreat-Malaysia. Tsem Rinpoche
  • BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
    3 months ago
    BREAKING EYEWITNESS FOOTAGE: Workers violently punched, kicked, cussed out, & left sheep to die on dozens of Scottish farms 💔 Sheep bled after rough shearing & were stitched up without painkillers.–From Peta2
  • Super cute seal and so gentle. Must watch this video and realize we are all one. Tsem Rinpoche
    3 months ago
    Super cute seal and so gentle. Must watch this video and realize we are all one. Tsem Rinpoche
  • Legendary Heart sings “Stairway to Heaven” in tribute to Led Zeppelin. Incredible tribute and rendition. Everyone is blown away. TR
    3 months ago
    Legendary Heart sings “Stairway to Heaven” in tribute to Led Zeppelin. Incredible tribute and rendition. Everyone is blown away. TR
  • In a low-income neighbourhood, this man is growing his own organic produce, and giving extras away for free to neighbours who can’t afford fresh ingredients from the store. Must watch!
    3 months ago
    In a low-income neighbourhood, this man is growing his own organic produce, and giving extras away for free to neighbours who can’t afford fresh ingredients from the store. Must watch!
  • Neat little video
    3 months ago
    Neat little video
  • This topic is so hot in many circles right now.
    1 years ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    1 years ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    1 years ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    1 years ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    1 years ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    1 years ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    1 years ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    1 years ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    1 years ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    1 years ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    1 years ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    1 years ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    1 years ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    1 years ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    1 years ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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Just post your name and your question below and one of our pastors will provide you with an answer.

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CHAT PICTURES

Surplus Food Collection From AEON Retail Malaysia & Tesco Malaysia redistributed to Seri Alam PPR, Johor Bahru this afternoon, thanks to everyone of dedicated volunteers! - Vivian @ Kechara Soup Kitchen
7 hours ago
Surplus Food Collection From AEON Retail Malaysia & Tesco Malaysia redistributed to Seri Alam PPR, Johor Bahru this afternoon, thanks to everyone of dedicated volunteers! - Vivian @ Kechara Soup Kitchen
Say hello to our Kuching team! We have been busy coordinating and moving about since the beginning of the week! At last we are up and running! Thanks to AEON Retail Malaysia Kuching branch for the kind cooperation and contribution enabling us to collect and redistribute to those in need. Thanks to all of our volunteers for volunteering their time with us to reach to the needy! Thank you! - Vivian @ Kechara Soup Kitchen
yesterday
Say hello to our Kuching team! We have been busy coordinating and moving about since the beginning of the week! At last we are up and running! Thanks to AEON Retail Malaysia Kuching branch for the kind cooperation and contribution enabling us to collect and redistribute to those in need. Thanks to all of our volunteers for volunteering their time with us to reach to the needy! Thank you! - Vivian @ Kechara Soup Kitchen
Many people paid homage to Dorje Shugden at Kuil Siva Sri Subramaniam, Gopeng today. So Kin Hoe (KISG)
yesterday
Many people paid homage to Dorje Shugden at Kuil Siva Sri Subramaniam, Gopeng today. So Kin Hoe (KISG)
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
3 days ago
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
3 days ago
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
3 days ago
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
3 days ago
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
3 days ago
Promoting Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
Today Louise is guiding KISG to promote Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
3 days ago
Today Louise is guiding KISG to promote Dorje Shugden at Kuil Siva Sri Subramaniam at Gopeng, Perak. So Kin Hoe (KISG)
Thank you very much to this group of Sunway University students for assisting us with #food #surplus pick up & food surplus #distribution yesterday. If you wish to be a part of this activity, kindly WHATSAPP to 010-3333 260 for further inquiries and booking. Thank you in advance. - Vivian @ Kechara Soup Kitchen
3 days ago
Thank you very much to this group of Sunway University students for assisting us with #food #surplus pick up & food surplus #distribution yesterday. If you wish to be a part of this activity, kindly WHATSAPP to 010-3333 260 for further inquiries and booking. Thank you in advance. - Vivian @ Kechara Soup Kitchen
Breathing meditation is done before the start of the dharma class. Lin Mun KSDS
3 days ago
Breathing meditation is done before the start of the dharma class. Lin Mun KSDS
Nice picture of teacher Victoria with students during the 2017 Lantern Festival Charity dinner. Lin Mun KSDS
3 days ago
Nice picture of teacher Victoria with students during the 2017 Lantern Festival Charity dinner. Lin Mun KSDS
Throwback - KSDS Halloween 2017 held in Kechara Oasis. Lin Mun KSDS
3 days ago
Throwback - KSDS Halloween 2017 held in Kechara Oasis. Lin Mun KSDS
So glad parents & students join the monthly animal liberation before the dharma class. Lin Mun KSDS
3 days ago
So glad parents & students join the monthly animal liberation before the dharma class. Lin Mun KSDS
Egg sandwich class- Students have opportunity I learn and make their own breakfast. Lin Mun KSDS
3 days ago
Egg sandwich class- Students have opportunity I learn and make their own breakfast. Lin Mun KSDS
4 days ago
“Food is the only thing that I have been longing for” - a single mother of two who currently living in Kuala Lumpur city. She mentioned that getting surplus food is not a matter of ignorance but a matter of not being able to afford “fresh” food. This is because when it comes to distributing salary, there are things such as house rental and utility fees that have to come before food. With welfare reforms, benefits being cut and sanctions, this marginalised community find themselves looking for a way to get through another day. #Kechara #foodbank #urbanpoor - Vivian @ Kechara Soup Kitchen
5 days ago
“Food is the only thing that I have been longing for” - a single mother of two who currently living in Kuala Lumpur city. She mentioned that getting surplus food is not a matter of ignorance but a matter of not being able to afford “fresh” food. This is because when it comes to distributing salary, there are things such as house rental and utility fees that have to come before food. With welfare reforms, benefits being cut and sanctions, this marginalised community find themselves looking for a way to get through another day. #Kechara #foodbank #urbanpoor - Vivian @ Kechara Soup Kitchen
Big thanks to Chloe Chan, Tracy, and Mun Mun for helping to send monthly food provision to the urban poor families. With busy lives, it can be really hard to find time to volunteer. However, the benefits of volunteering are enormous to you, your family, and your community. The right match can help you to reduce stress, find friends, reach out to the community, learn new skills, and even advance your career. Giving to others can also help protect your mental and physical health. Be one of us by registering yourself at 010-3333260. ❤️ #Kechara #foodbank #urbanpoor - Vivian @ Kechara Soup Kitchen
6 days ago
Big thanks to Chloe Chan, Tracy, and Mun Mun for helping to send monthly food provision to the urban poor families. With busy lives, it can be really hard to find time to volunteer. However, the benefits of volunteering are enormous to you, your family, and your community. The right match can help you to reduce stress, find friends, reach out to the community, learn new skills, and even advance your career. Giving to others can also help protect your mental and physical health. Be one of us by registering yourself at 010-3333260. ❤️ #Kechara #foodbank #urbanpoor - Vivian @ Kechara Soup Kitchen
1 week ago
Young adults from Sunway College, experiencing awesome, planet saving food from Kechara Oasis, after recycling ~Wai Meng
1 week ago
Young adults from Sunway College, experiencing awesome, planet saving food from Kechara Oasis, after recycling ~Wai Meng
Andrea received Participation Awards from Pastor Gim Lee. Alice Tay, KSDS
1 week ago
Andrea received Participation Awards from Pastor Gim Lee. Alice Tay, KSDS
Teacher Julie is very patient to teach and guide the kids to do a good Nagomi Art. Alice Tay, KSDS
1 week ago
Teacher Julie is very patient to teach and guide the kids to do a good Nagomi Art. Alice Tay, KSDS
The young kids of KSDS have completed and showing their artworks happily. Alice Tay, KSDS
1 week ago
The young kids of KSDS have completed and showing their artworks happily. Alice Tay, KSDS
The champers learned to clean the place in Kechara Forest Retreat. Alice Tay, KSDS
1 week ago
The champers learned to clean the place in Kechara Forest Retreat. Alice Tay, KSDS
Taking refuge to the Three Jewels and prostrate to Guru and Buddha. Alice Tay, KSDS
1 week ago
Taking refuge to the Three Jewels and prostrate to Guru and Buddha. Alice Tay, KSDS
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