Traditional Clothes of Malaysia

Jan 13, 2017 | Views: 71,366

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Malaysia is a beautiful country with diverse cultures and a rich history. People from different ethnic backgrounds have distinct sets of traditional attire that reflect their cultures. I wanted to share with you just how varied and beautiful clothes in Malaysia can be. Here are some of the more common ethnic costumes worn by Malaysians that show their vibrant cultural heritage.

Tsem Rinpoche

 


 

Malay Clothes

The baju kurung comprises two parts: a blouse and a long skirt

The baju kurung comprises two parts: a blouse and a long skirt

Before the 20th century and the advent of Islam, Malay women used to wear the kemban, which was a sarong, or long piece of cloth, that was wrapped around the body and left the shoulders bare. The universal adoption of Islam as the main religion amongst Malays saw the demise of the kemban and the rise of the more modest and yet elegant baju kurung. The baju kurung comprises two parts: a blouse and a long skirt. The blouse is loose-fitting and varies in length between the hip and the knee. Traditionally, it also features long sleeves, but modern designs have shown off a three-quarter length with bell sleeves and flares. The skirt goes down to the ankle and has pleats on one side to facilitate walking and sitting. The outfit can be made with traditional songket or batik fabric, or with simple floral or batik designs on cotton or any modern fabric blend. To complete the outfit, the women would usually wear a shawl, also known as a selendang, or a headscarf like the tudung or hijab.

Women in baju kurung

Women in baju kurung

Men in baju melayu

Men in baju melayu

The traditional attire for Malay men is the baju melayu. It consists of a loose long-sleeved top worn over trousers and a sampin, or short sarong wrapped around the hips. To complete the look, the Malay men wear a cap known as a songkok.

 

Significance of the Tudung

A woman wearing tudung

A woman wearing tudung

Tudung is a Malay term for the headscarf, veil, or shawl that covers the hair, neck, and chest area, and leaves only the woman’s face exposed. The tudung is sometimes referred to by the Arabic word hijab, which means ‘barrier’, and satisfies the part of the Islamic dress code that calls for Muslim women to dress modestly.

Although the tudung is not mandatory before puberty, some parents start training their daughters to wear the tudung from a much younger age. The decision to adopt the tudung as a part of one’s daily wear is usually a personal one, and it is a commitment that is kept for life.

Children wearing tudung

Children wearing tudung

 

How to Wear

Kemban

A woman in kemban and a man in sarong

A woman in kemban and a man in sarong

There are two different kinds of sarongs – a long piece of cloth, and a piece of cloth sewn along the width to form a tubular shape. With the tubular sarong, you step or slip into the centre and pull it up right under your arms. Wrap the sides of the sarong in front of you and fold a few inches of cloth down so that it holds the sarong tightly around your body. Then, roll that fold down a couple of times to ensure that the sarong does not fall down.

The flat sarong requires draping it across your back while holding a corner in each hand. Wrap the fabric around your body. To make things easier, you can keep the fabric underneath your arms so that your hands are free to twist the corners of the sarong before making a knot at chest level.
Tudung

How to wear tudung

How to wear tudung

There are many ways to fashion a scarf or shawl into a tudung. The basic triangle style works well with any type of square-shaped fabric.

  1. Fold one of the corners of the scarf down diagonally to the opposite corner to form a triangular shape.
  2. Place the long folded side of the scarf on top of your forehead. The two ends of the scarf will be draping over your shoulders, and the apex of the triangle will be hanging over the back of your head.
  3. Open your mouth as you pinch the edges of the scarf under your chin, and then pin them down. Your mouth is opened so that you will have ample space to move your jaw once the tudung is in place.
  4. Next, cross the ends of the scarf over your neck so that the left goes to the right, and vice versa. The tails of the scarf should be draping across your neck and down the back of your shoulders.
  5. Pull the two ends to the back of your head and pin them together underneath the back corner of the scarf.
  6. Adjust the tudung, and you will be good to go.

There are ready-made alternatives that are available off-the-shelf from retail stores that allow you to slide your head in through the opening of the scarf. Once the scarf is in place and you have made a little adjustment, you will be ready to show off your new style.

Please keep in mind that Muslim women wear the tudung as a form of commitment to themselves and their religion. Please do not take the wearing of a tudung as a joke in any way, and be respectful of these beautiful people.
Sampin

Malay men wearing sampan

Malay men wearing sampin

The sampin is worn similar to the kemban, except that it is worn at either the waist or the hips. After slipping into the centre of the circular sarong and pulling it up to waist level, fold the two ends inwards so that the sarong is wrapped snugly around you. Fold the first few inches of the sarong down, and continue folding it until the sampin falls just below the knee. Complete your outfit with a songkok.

 

Where to Buy

Traditional Malay attire can be found in many major shopping malls in Malaysia. One such place is Wisma Yakin which has a wide selection of the traditional Malay attire.

Wisma Yakin
Jalan Masjid India,
City Centre, 50100
Kuala Lumpur, Malaysia

How to Get to Wisma Yakin
If you are taking the LRT, the nearest stations are the Bandaraya LRT Station and the Masjid Jamek LRT Station, which are both within walking distance of Wisma Yakin. Jalan Masjid India is a triangular enclave bordered by the streets of Jalan Ampang, Jalan Dang Wangi, and Jalan Tuanku Abdul Rahman. You can also use a taxi or an Uber to get there.

 

Chinese Clothes

A woman wearing a traditional cheongsam

A woman wearing a traditional cheongsam

The Chinese have adopted a comfortable yet elegant piece of traditional wear called the cheongsam, which is also known as a ‘long dress’. This is also a popular fashion choice for the modern-day woman. The cheongsam is often made of shimmering silk with embroidered satin or other sensual fabrics. It is a one-piece dress that has a high collar with frog closure buttons that run down from the neck to the upper side of the chest. It is a full-length and form-fitting dress with thigh-high slits either on one or both sides of the dress. The cheongsam has moved with the times, and now offers shorter variations which are popular with the younger set.

The samfoo is another traditional Chinese attire, but it is usually worn by older and more mature women. Similar to pyjamas, it is a two-piece garment with a loose-fitting top worn over three-quarter length or ankle-length pants.

A variety of samfoo

A variety of samfoo

While there is no particular traditional wear for the men, one may find button-up shirts that are made from similar materials as the cheongsam. These shirts can be either long-sleeved or short-sleeved with frog closure buttons running down the centre.

 

Where to Buy

Chinese traditional wear can be found in major shopping malls around Kuala Lumpur and Malaysia. If you happen to be shopping outside of the Chinese New Year period, however, Central Market in Kuala Lumpur is your best option for cultural dresses and items.

Central Market
Jalan Hang Kasturi,
City Centre, 50050
Kuala Lumpur, Malaysia
http://www.centralmarket.com.my/

Central Market in Kuala Lumpur

Central Market in Kuala Lumpur

How to Get to Central Market
If you are travelling by train, you can take the Kelana Jaya Line and stop at the Pasar Seni Station, which is located right across from Central Market in Kuala Lumpur. You can also take the Ampang Line, but you will have to alight at the Masjid Jamek Station which is a 15-minute walk from Central Market. If you take the KTM Commuter, the Kuala Lumpur Station is only a 5-minute walk away.

If you plan on taking a bus, use the following Rapid KL Bus services:
821, 822, 851, 180, 640, 650, 651, 652, 772, 780, 781, 782, 750, 751, 752, 770, 771, BET1, BET3, BET4.

You can also use The KL Hop-On Hop-Off buses. These are City Tour Buses that stops at the station right across from Central Market Kuala Lumpur. Another option is GOKL, a free city bus service that stops right across from Central Market. You can also use a taxi or an Uber to get there.

 

Indian

Indian women wearing sari

Indian women wearing sari

The sari is the most recognizable of traditional Indian wear. The sari itself is 4-8 metres in length and about 0.6-1.2 meters wide. A petticoat is worn underneath the sari with a matching or contrasting choli, which is a tight-fitting midriff blouse with or without sleeves. The whole sari is wrapped around the body, reaching just under or above the navel, with the extensively embroidered or printed end draping over the left shoulder. The breadth of the garment reaches from the waist down to the floor and is tied tightly at the waist with a drawstring. The colour of the petticoat should match the base colour of the sari as closely as possible. It functions as a support garment to help hold the sari in place.

The women from Northern India, however, wear the salwar kameez, also known as a Punjabi suit. It is a long dress-like, sleeveless top that is worn over trousers, and matched with a shawl to complete the look.

Indian men wearing kurta

Indian men wearing kurta

Indian men traditionally wear a kurta and trousers during formal occasions. The kurta is a long knee-length shirt typically made of cotton or linen.

 

How to Wear

How to wear an Indian sari

How to wear an Indian sari

Sari

  1. First, choose a petticoat that matches the base colour of the sari. The petticoat will not be visible once the sari has been put on.
  2. A fitting choli will be worn as well. The choli will end below the bust area, leaving the waist and navel area exposed.
  3. Next, you will start by tucking the plain end of the sari into the petticoat at a start position just a bit to the right side of the navel. The other end will be flowing down to the ground so you will have to make sure that it is not dragging on the floor.
  4. Once the length is fixed, you can bring the remaining length of the sari to the left side from the back, wrapping once around yourself, so that the sari is right back in front of you on the right side.
  5. You will continue tucking the sari into the petticoat while making sure that the sari draping on you does not touch the floor.
  6. Next, make around five to seven folds of equal width, about 5 inches per fold, starting from the end of the tucked-in sari.
  7. Gather the folds together neatly, making sure that the lower edges of the pleats are straight, even, and not touching the ground.
  8. Pin them down with a safety pin to prevent the pleats from unfolding.
  9. Tuck the folds neatly into the petticoat at the waist, where the folds are slightly to the left of the navel, so that the pleats open to your left side.
  10. Drape the remaining fabric around your hips one more time from the left, going behind you, and back to the right again, while you hold on to the top edge of the sari.
  11. When the sari comes back to the front, you will drape it over your left shoulder so that end of the sari is hanging down your back. You can also use a safety pin to fix the sari to the choli at the shoulder so that it does not fall off.

Salwar Kameez

Indian women in salwar kameez

Indian women in salwar kameez

The salwar pants usually have an elastic waist or a drawstring at the front. You can also determine which is the front and back of the trousers by looking at where the pockets are located. Once you put on the pants, adjust the legs so that the fabric flows down nicely. The blouse may have beads, hooks, or special designs on them, so be careful not to catch them in your hair while you are slipping into the top. To complete the whole look, wear the shawl over your shoulders, around your neck, or just drape it over one of your shoulders.

 

Where to Buy

Little India in Brickfields, Kuala Lumpur

Little India in Brickfields, Kuala Lumpur

You can find traditional Indian wear at the Little India here in Kuala Lumpur. Just head down to Brickfields, and you will have a wide range of styles to choose from.

Brickfields
Jalan Travers to Jalan Tun Sambanthan,
Brickfields, Kuala Lumpur

How to Get to Brickfields
By train, you can take either the Putra LRT Line, or the KL Monorail, stop at the KL Sentral station, and walk over to Brickfields. You can also take a taxi or an Uber to Brickfields.

 

Peranakan Clothes

Ladies in kebaya pendek

Ladies in kebaya pendek

The Peranakans are a unique culture that began when Chinese immigrants began marrying into the local Malay community many centuries ago. They are also known as the Baba-Nyonyas. “Baba” refers to the men, and “Nyonya” refers to the women.

The Nyonya’s traditional attire is the nyonya kebaya, which is worn with a batik sarong as a skirt, and three kerosang, or brooches, holding the jacket closed and in place. The women also wear a pair of hand-made beaded slippers, called the kasot manek-manek, to complete the look. The traditional kasot manek-manek is a pair of hand-sewn slippers where glass beads are strung up and sewn onto a canvas. It often features European floral designs with strong, Peranakan-influenced colours.

The Nyonya clothing consists of three layers, which are the inner wear, the outer jacket, and the sarong. The outer jacket is usually made of sheer materials, like gauze cotton, voile, or georgette. The inner wear is usually a traditional camisole called choli. The jackets are extensively embroidered with emphasis at the collar, sleeves, and hems. The embroidery is usually done by hand as machine-sewn embroidery do not look as intricate as the hand-sewn pieces. The nyonya kebaya usually uses a sarong with a Batik Java design.

Peranakan women in baju panjang

Peranakan women in baju panjang

The nyonya kebaya comes in two basic styles. The first is the baju panjang, which features a longer, straight-cut jacket that comes down to the knee. It is usually worn by the more mature ladies, and is made out of a sheer material. A set of three kerosang is used to secure the front of the baju panjang. An embroidered cotton handkerchief is tucked in at the collar area to complete the look. The second style is called the kebaya pendek. It is preferred by the younger nyonyas as the hip-length jacket accentuates the figure.

A peranakan groom wearing baju lokchuan

A peranakan groom wearing baju lokchuan

The Babas wear a baju lokchuan, which is similar to what the Chinese men would wear. Others may prefer to wear a long-sleeved shirt with a Chinese collar, or just a batik shirt.

 

How to Wear

Sarong for the Nyonya Kebaya
It is very easy to wear the sarong. Just slip into the circular sarong and position yourself on the left side of the sarong while holding the right end of the sarong with your left hand. Using your right hand, hold down the front part of the sarong so that it fits nicely across your abdomen. With your left hand, fold the remaining material towards your left hip while still holding on to the front and back edges where it meets on the right side of your hip. Secure everything tightly and then fold the top of the sarong at your waist level in an outward manner. Make sure that the sarong does not drag on the floor, then turn it so that the end of the sarong folds in front of your left thigh. Usually, a belt is required to secure the sarong.

 

Where to Buy

Jonker street in Melaka, Malaysia

Jonker street in Melaka, Malaysia

The best place to get Peranakan items is Malacca, which has a rich history of Peranakan culture, at either Jonker Street or the Hatten Square Melaka Mall. If you are in Kuala Lumpur, there are a few stores in Central Market that sell traditional Peranakan attire.

Jonker Street
Jalan Hang Jebat,
75200 Melaka, Malaysia

Hatten Square
Jalan Merdeka,
Bandar Hilir,
75000 Melaka, Malaysia
http://www.hattensquare.com.my/

Central Market
Jalan Hang Kasturi,
50050 Kuala Lumpur
Malaysia
http://www.centralmarket.com.my/

Hatten Square, Melaka, Malaysia

Hatten Square, Melaka, Malaysia

How to Get to Central Market
If you are travelling by train, you can take the Kelana Jaya Line and stop at the Pasar Seni Station, which is located right across from Central Market in Kuala Lumpur. You can also take the Ampang line, but you will have to alight at the Masjid Jamek Station and walk 15 minutes to Central Market. If you take the KTM Commuter, the Kuala Lumpur Station is only a 5-minute walk away.

If you are taking a Rapid KL Bus service, take the following buses:
821, 822, 851, 180, 640, 650, 651, 652, 772, 780, 781, 782, 750, 751, 752, 770, 771, BET1, BET3, BET4.

You can also take the KL Hop-On Hop-Off buses. This is a city tour bus that stops at the station right across from Central Market. Alternatively, use the free GOKL city bus service that travels selected routes in the city and stops right across from Central Market. You can also use a taxi or an Uber to get there.

 

Portuguese-Eurasian

Women of Portuguese-Eurasian descent in Melaka wearing their traditional attires

Women of Portuguese-Eurasian descent in Melaka wearing their traditional attires

The Portuguese-Eurasians are descendants of 16th century Portuguese settlers who made their home in Malacca. Their traditional attire strongly reflects their heritage. The colours black and red dominate their traditional costumes. The men wear jackets and trousers with waist sashes, while the women wear broad front-layered skirts.

 

Sarawak

There are many different cultures in Sarawak. However, there are three main ethnic groups in Sarawak whose traditional wear are more frequently seen.

 

Iban

An Iban couple in traditional attire

An Iban couple in traditional attire

The women wear the Ngepan Iban which is made up of 11 components. The entire costume can weigh up to 5kg (approximately 11lbs), and is worn during special occasions, ceremonies, rituals, and dances.

The full Ngepan Iban consists of the following:

  1. The sugu tinggi, or silver headdress.
  2. The marek empang or tangu, which is worn around the neck and rests on the shoulders of the person wearing it.
  3. The kain karap or the kebat, which is a traditional woven skirt that is worn around the waist.
  4. The lampit, or silver belt.
  5. The rawai, or silver corset.
  6. The tumpa pirak or bentuk, which are the silver bangles encircling the wrists.
  7. The gelang kaki or gerunchung, which are also known as anklets.
  8. The silver purse, or buah pauh.
  9. The selampai, or sash.
  10. The tali ujan or mulung, which is a fine silver chain.
  11. The sementing buchai or sengkiling, which is a coin corset with dangling coins.

The traditional attire for the men is known the baju burung, which is worn together with the sirat. The baju burung is a vest-like top, and the sirat is a long scarf-like cloth, about 25cm (10 inches) wide and 3-4m (10-12 feet) long, that is tied around the waist. The two ends of the scarf are used to cover the front and the back, so as not to expose themselves.

 

How to Wear

Sirat
Pull one end of the scarf from the back, between the buttocks, and to the front, to cover the private areas. Using the longer end of the scarf, circle the scarf around your hips under the other end that you first used. After securing the longer end of the scarf around your hips to the desired length, tie a knot above the area of your natal cleft.

 

Orang Ulu

Ulu women in their traditional attire

Ulu women in their traditional attire

The Orang Ulu is made up of a few tribes, namely the Kenyah, Kayan, Kelabit, Klemantan, Lun Bawang, and Penan tribes. They wear their traditional attire only during important ritual ceremonies and the welcoming of guests.

The women wear a headdress called the lavong and a dress called the ketip, which are all handmade. The headdress is made of beads while the ketip is adorned with colourful beads and sequins.

 

Bidayuh

Bidayuh women in their traditional attire

Bidayuh women in their traditional attire

The Bidayuh attire for women consists of a short-sleeved or sleeveless top, a skirt called the jomuh, and matching accessories, which includes the selapi (sash), pangiah (beaded necklace), porik (metal belt), and a sipiah (headdress).

The Bidayuh men wear a tawuop or tahup, which is a long piece of cloth that is wrapped around the body in such a way that the two ends hang down the front and back of the body. The male headdress is known as the burang sumba, and the armlets are called kima.

The pangiah is a beaded necklace made out of high-quality ceramic beads and pendants. The pendants on the pangiah are made from either the teeth of wild animals or from artificial teeth. The pangiah features very colourful rows of beads that are tied together with nylon strings or small stripes. It is the perfect accessory for Bidayuh women for official functions, cultural dinners, or everyday use. The pangiah shows the Bidayuh’s cultural identity and is one of the must-haves for a Bidayuh lady.

 

Sabah

Models in Sabah traditional clothes

Models in Sabah traditional clothes

There are around 32 groups of indigenous people in Sabah and just as many variations of tribal dress in different styles. Many of these groups have their own style and colour, although most of them use black as a base. Colour is added by sewing on beads of red, orange, white, and green. These traditional costumes will usually include antique bead necklaces and belts, hand-engraved silver jewellery, and belts of old silver dollar coins. Most of these accessories are treasured items. They are regarded as precious family heirlooms that are passed down from one generation to the next.

 

Kadazandusun

Kadazandusun women and man in their traditional attire

Kadazandusun women and man in their traditional attire

The Kadazandusun is the largest ethnic tribe in Sabah. The women of this culture wear short shirts known as the sinuangga, and a wrap skirt called the tapi. They have a batik scarf that is fitted with a himpogot belt made out of silver dollar coins. They accessorise with gold jewellery like the hamai (necklace), gohong (bangles), simbong (earrings), sinsing (ring), and pawn (brooch).

The base material for the sinuangga is black commercial fabric, with silk or velvet used for ceremonial occasions. For daily-wear purposes, it is made with cotton. Sinuangga is the short-sleeved blouse with a U-neckline that is worn by younger women. It has embroidery along the openings for the head and arms, the side seams, and along the middle of the back. The embroidery is made from red, yellow and cream cotton yarn. Gold buttons are fixed all the way from the neck to the waist on costumes meant for ceremonial or formal occasions. The tapi is a long wrap dress that is similar to the sarong.

The traditional wear for men is the gaung and souva. The gaung is a long-sleeved shirt with gold trimmings and buttons. The souva is a pair of long trousers that is worn with a waistband called the toogot. There are gold trimmings that run down the seams of the souva. The men also wear a siga, a type of headdress, on their heads to complete the full look. The siga is made of cotton and can be either folded or twisted. They are usually worn for ceremonial purposes.

 

Bajau

Bajau men in their traditional attire

Bajau men in their traditional attire

They are considered the cowboys of the East. During special occasions, the Bajau men wear black, or sometimes a white long-sleeved shirt called a badu sampit. They have gold buttons running down the front of the shirt like a button down shirt, which is also decorated with silver flowers called intiras. They match the badu sampit with a pair of tight-fitting trousers. Both the shirt and trousers have gold trimmings sewn on. They would also usually wear a headpiece known as a podong. The Bajau man also carries a silver-hilted dagger called a karis by his side. The sheath is made from wood and silver. He will also carry a spear, or a bujak.

 

Rungus

Rungus men and women in their traditional attire

Rungus men and women in their traditional attire

The traditional attire for the Rungus women is made with cloth processed from hand-grown and hand-spun cotton. A black cloth with little hand-stitched patterns is worn from the chest down to the waist. This forms the banat tondu, or the blouse, that is paired with the tapi rinugading, which is a knee-length skirt of the same material. There is also another scarf-like black cloth that is about 30cm (11.8 inches) long. It is slipped over the head and rests on the shoulders to drape over the arms like sleeves. The women wear this with what is called an orot, which is a belt made of stripped bark with little brass rings and beads weaved into it. The orot is worn around the hips with a string of beads, known as the lobokon, hung loosely from the orot. The orot is hand-made by the Rungus men using a technique that is known only to them. Long beaded necklaces, called sandang, are also worn diagonally over the shoulders. They often include ivory-white discs obtained from the shells of kima or animal bones.

The women’s hair are usually combed into a bun and adorned with a multi-coloured floral headdress called the titimbok. There is a thin band of beads, called the sisingal, which is tied around the forehead. A braid, made out of pieces of cloth sewn together in rows, is tied at the back of the neck.

 
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10 Responses to Traditional Clothes of Malaysia

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  1. Vidh on Mar 6, 2018 at 9:33 pm

    Thank u for sending this…. it helps alot!!! Tq so much???

  2. Anne Ong on May 9, 2017 at 9:28 pm

    We are all very fortunate to live in a peaceful,harmonious and multi cultural country like Malaysia. Beautiful diffferent traditional clothes,food and friendly people. Cool and educational post about traditional clothes in Malaysia. Thank you very much Rinpoche 🙂

  3. wan wai meng on Feb 14, 2017 at 12:03 pm

    So cool, to read about the various clothing traditions in Malaysia. Each of the groups and what they wear shows a variety of influences that contribute to the richness of the Malaysian culture.

    Never know about such clothing cultures within the Malaysian community.

  4. Pastor Han Nee on Jan 15, 2017 at 11:18 pm

    Malaysia, with its multi-ethnic groups and their diverse cultural backgrounds, so rich and so colourful, makes it a most distinctive nation. The different groups have lived peacefully side by side for these many decades. WE have seen the richness of our diverse foods and cuisine. Now, we are looking at the diversity of our traditional attire.

    There is such a variety. The Malays have their kemban and baju kurung and head scarves. The men wear Baju Melayu -with the sampin- and their songkok or the batik shirt. THe Chinese ladies have their traditional cheongsam and samfoo. The Indian women have their traditional saris and salwar kameez. The Peranakan or the nonyas wear their colourfully designed sarongs and kebayas, tops made of sheer fabric with rich embroidery.

    Malaysian men of different ethnic groups, especially the Chinese and Indians, wear western style clothing to their offices or places of work.However, many Malaysians do wear the batik shirt for formal occasions or dinners. It is lovely to see how Malaysian men of diverse ethnic groups would proudly wear the batik shirt for formal occasions.Cheongsams and saris are mostly worn on formal occasions.

    There is even greater colour and diversity in the traditional clothing of the many different ethnic groups in East Malaysia -Sarawak and Sabah. Sarawak has three main tribal groups and Sabah has as many as 32 groups of indigenous people! Just think of the display of different colours when all ethnic groups come together for any ceremony, such as for a sporting event.

    However, except for the Malay ladies and their baju kurung , which are comfortably loose, women of other ethnic groups and men in general prefer to wear western clothing in their everyday lives, for ease and comfort of movement.

  5. Echeah on Jan 15, 2017 at 6:34 pm

    Malaysia is truly unique with many distinct cultures living side by side. With that, there is a myriad of languages, religions, food and clothing styles. Over time, these have changed somewhat due to influences between ethnic groups. There is also the influence of foreign cultures due to travel, migration and exposure due to the internet. We rarely see anyone wearing these traditional clothing nowadays except maybe during special occasions or costume parties!

    In fact, what was commonplace during, say our parents’ or grandparents’ time and which are no longer seen as acceptable, may not necessarily be due to change in fashion trends but in some cases, due to social restrictions and pressure to conform to the new norm dictated by a few which then became mainstream.

  6. Fong on Jan 14, 2017 at 9:02 pm

    Malaysia is one of the very few countries where the diverse culture of the country is evident in the traditional clothes and food which can be found at almost every corner. We grew up among these beautiful diversity and learnt to treasure it as the years roll by and see many cultures around the world grow silent.

    We treasure the tradition and embrace the growth of the country. A pinch of everything balances our lives as it grow hectic, an oasis of clam in a world of change.

    Thank you for sharing and reminding us of our beautiful diversity and acceptance of each other.

  7. Samfoonheei on Jan 14, 2017 at 3:04 pm

    Malaysia is a beautiful multi-racial country with beautiful traditional clothes each different race and culture.That i am proud of it as i love our traditional chinese cheongsum and nyonya kebaya.There are many different cultures in Sarawak too with many variations of tribal dress in different styles. Many of these groups have their own style and colour which caught my eyes by looking at those beautiful pictures shared. Here we can live happily with many different groups and can have religious freedom.But not so lucky for others whereby they attacked .injured each other like the Dorje Shugden issue in Tibet.I do hope the ban on Dorje Shugden will be lifted soon.
    Thank you Rinpoche for sharing this article.

  8. Choong on Jan 13, 2017 at 11:23 pm

    Born and raised in Malaysia, I did not appreciate the diversity of our nation until after I came back from my studies overseas. Only then did I rediscover Malaysia’s wonderful ethnic diversity.

    In the long run, I strongly believe a nation needs this kind of balance so as to be able to have an inclusive rather than exclusive outlook. This asset is extremely important as an insurance against the nation degenerating into ugliness which we have seen in many countries, regions and even continents in the past.

    I am glad that South East Asia in general and Malaysia in particular is diverse.

  9. Stella Cheang on Jan 13, 2017 at 4:38 pm

    Thank you for this article. This is a very timely sharing, highlighting the diversity and level of acceptance embraced by Malaysian among people who looked so completely different. It goes to show people can be tolerant and accepting towards others who look differently, speak differently and dress differently. When you think deeper, you will realise that if you go down the path of intolerant and unaccepting, then there is no end to it. If you do not accept the language, the dressing, the culture, the religion of others, what can you accept? Being non accepting is equivalent to telling the world that you have no room for others and cannot co-exist with others. How then it says about you as a citizen of the world where 7 billion of various others who live here? Will you call for segregation of the ones who are different from you? What if others call for the same of you? How would you feel?

    This is an issue I personally feel strongly about because I understand the pain and suffering endured by someone important to me, on a daily basis, just because He has a slightly different practice than the abusers. The pain, hurt and abuse are caused onto His Eminence just because the abusers can, not because they are right.

  10. Justin Cheah on Jan 13, 2017 at 2:19 am

    Malaysia is a diverse cultured country. Whenever people think of Malaysia, they remember unity of Malaysians derived from the three main races and all other minority groups. All of them can live happily together despite each ethnic have very different backgrounds and culture. Hence we as Malaysians are very lucky and should fully utilise this strong point that we have for the development of our country even further. There are some other ethnic groups that cannot even live together with their own kind in a country due to different believes, trying to kill each other. The latest I feel is the Dorje Shugden issue; CTA made it a taboo to be praying to Dorje Shugden. Why CTA won’t want to unite their fellow Tibetans and work their way to regain Tibet’s independence but instead using their resources to smear Dorje Shugden’s name and it’s Lamas reputation.

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Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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KECHARA FOREST RETREAT PROGRESS UPDATES

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The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

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  • Brent
    Tuesday, Mar 26. 2024 04:47 PM
    Living with my wife, whose world is meticulously painted with the hues of OCD, is a journey that intertwines the essence of love with the complexities of the human mind. Her relentless pursuit of cleanliness and order, transforming even the most negligible corner into a testament of organization, often dances on the fine line between admiration and frustration. The sight of her steering clear from trash bins as if they were labyrinths of chaos, serves as a poignant reminder of the battles she fights within. Yet, it’s through these very battles that I’ve learned the profound language of patience and the unspoken strength of support. Therapy, in its gentle embrace, has been a beacon of light for her, guiding her through the stormy seas of OCD. It has not only offered her solace but has also unveiled the strength of her spirit, teaching us both the beauty of resilience. As she journeys through the pathways of healing, I stand by her, a testament to the power of love and the enduring promise of hope. Together, we navigate the complexities of her world, discovering that within the challenges lie opportunities for growth, understanding, and an unbreakable bond. https://www.mindfullyaliveonline.com/obsessive-compulsive-disorder-ocd/
  • Samfoonheei
    Friday, Mar 15. 2024 07:31 PM
    Venerable Ajahn Chah was a Thai Buddhist teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. Well respected and loved as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Interesting life story, how he chose to leave the settled monastic life and became a wandering ascetic. Walking across Thailand, lived in forests, caves and cremation grounds while learning from the meditation monks of the Forest of various monasteries. He wandered through the countryside in quest of quiet and secluded places for developing meditation. He even lived in tiger and cobra infested jungles, using reflections on death to penetrate to the true meaning of life. After years of wandering, Venerable Ajahn Chah established a monastery where he taught simple, practice-based form of meditation, and attracted a numerous of students including western foreigners. He was one of the greatest Dhamma teachers of the modern era. His wise teachings have continued to guide thousands of people along the path of Dharma. Venerable Ajahn Chah’s teachings of the Thai Forest Tradition gradually spread across all over the world. Several of Ajahn Chah’s Western students have since established monasteries throughout the world. Just in Thailand itself, there are more than 300 branch monasteries in Ajahn Chah’s tradition. Ven erable Ajahn Chah used his ill health as a teaching point, emphasizing that it was a living example of the impermanence of all things and reminded people to endeavour to find a true refuge within themselves. The legacy of Venerable Ajahn Chah’s teachings and legacy continues into the modern age.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/venerable-ajahn-chah-the-forest-monk.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:30 PM
    Wonderful blog written on the practice of Kalarupa for us to understand better. As an emanation of Manjushri, Kalarupa’s practice helps us to destroy ignorance and to develop wisdom overcoming our anger and suffering . Awesome Kalarupa manifested in multiple forms to help sentient beings who personifies enlightenment by the conquest of anger. Kalarupa also regard as one of the three main Dharma protectors of the Gelugpa is extremely fierce and ugly, and tames all kinds of spiritual ugliness. The fierceness of his iconography teaches us to remind ourselves that all the causes and effects of anger arising from ignorance are dreadful and distorted.
    Thank you Rinpoche and Pastor Antionette for this detailed sharing,

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/kalarupa.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:27 PM
    Nepal is a very spiritual country, having a huge Dorje Shugden mural in Kathmandu, is indeed a big achievement for Kechara. Located on Charkhal Road in Dilli Bazaar, the mural can be found midway between our two Dorje Shugden chapels which are in Putalisadak and Chabahil. It is also very close to one of Kathmandu’s largest shopping malls. Many locals , tourist will be able to connect them to a powerful deity that is so closely associated with their culture. Well the mural not only beautiful but also full of symbolism and everyone merely by seeing it is blessed. Thanks to those talented artists and generous sponsors making it a success.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/spectacular-dorje-shugden-mural-in-kathmandu-nepal.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:24 PM
    All the art of living lies in a fine mingling of letting go and holding on. Letting go helps us to live in a more peaceful state of mind and helps restore our balance. A reminder for us all to go of attachment and meditating on impermanence and emptiness. We are to relinquish the domination of our ego and its habits to transform ourselves. A great reminder not to waste our previous life.
    Quoted Ceasing to do evil, Cultivating the good, Purifying the heart .
    Thank you Rinpoche for sharing such a meaningful teachings with folded hands.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/pointing-the-staff-at-the-old-man.html
  • james belich
    Friday, Mar 8. 2024 09:43 PM
    Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail. com or WhatsApp +234 904 794 3567 he will help you.
  • james belich
    Friday, Mar 8. 2024 09:42 PM
    Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail.com or WhatsApp +234 904 794 3567 he will help you.
  • lee
    Thursday, Mar 7. 2024 07:06 PM
    We are members of the Buddhist Temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we have been issued membership by the president (DATUK YIP KUM FOOK), we are very sad because we are the foundation of this Temple

    Now we can know who is always messing with people, and he always cheats money and women, he even uses Buddhism to find money.

    Also, need to be careful with his brother-in-law (Simon Low Kok Meng) because he is a spy (CID) for DATUK YIP KUM FOOK and we will write some letters to AGONG SULTAN IBRAHIM IBN ALMARHUM SULTAN ISKANDAR as soon as possible.

    From Jesmond Yap, Kepong Baru…Kuala Lumpur
  • Phoenix the Shaman Elder
    Thursday, Mar 7. 2024 01:40 AM
    The matriarchal cultures of the grandmothers have specific symbolism of animism shamanism, such as the horse, especially the blue horse, and the deer. These are two main symbols of a shaman woman and you can find them in many cultural folk lore, especially the Russian, Slavic, Siberian, Nordic, Finland, and Norway. It’s nice to see the Matriarchal Shaman Animism diety represented in Chinese.
  • Samfoonheei
    Monday, Mar 4. 2024 06:59 PM
    An inspiring act of a selfless Lama feeding strays whether its night or day. Truly an example for us all to feed those lonely strays . Yes I do agree compassion starts with feeding strays. Reading this blog again to refresh myself to do more. Strays animals generally lead a life of poor welfare on the street. Feeding strays is a compassionate act.
    Thank you Rinpoche and Anila for this sharing.


    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/rinpoche-through-my-eyes-compassion-starts-with-feeding-strays
  • Samfoonheei
    Monday, Mar 4. 2024 06:56 PM
    nteresting revisit this blog again as truly inspiring reading over and over again . There’s so many inspiring nuns and female practitioner coming from different back ground, leading a more spiritual life. They are practitioners dedicated their life to religious observance and their path is illuminated by the light of compassion. Going against all odds to become one. Their devotion radiates like a thousand stars in the night sky. Here at Kechara Forest Retreat, Bentong Pahang we too have inspiring practitioners .
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/inspiring-nuns-and-female-practitioners.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    H E Tsem Rinpoche’s Sungbum project aim to preserve the teachings and practices that have been passed from teacher to disciple in an unbroken line beginning with Lama Tsongkhapa himself . History has taught us the importance of preserving Buddha’s stainless teachings. Its important to preserve and safeguard the Buddhist tradition for future generations.
    Tsem Rinpoche is a clear and effective teacher where his stories and teachings are endlessly entertaining and inspiring. The preservation is very much needed. We are so fortunate given a chance to be involved in such a meritorious project .
    Thank you.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-tsem-rinpoche-sungbum-project.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    Demons are disembodied spirits, supernatural being or spirit and unseen beings. We know they do exist and I believe they do. They have no physical form to them whatsoever. Demons do definitely exist. They are intelligent beings who are evil malicious spirits and are all dangerous entities. Valak is not to be summoned capriciously by anyone as they are dangerous beings when we invoke them having to face a heavy consequence. There are spiritual practices that we can ask for help a ritual of the wrathful Manjushri in the form of Trakze. Having a doing the practice daily without fail, consistently, as this Trakze practice has been proven to be efficacious to break the hold the Valak and other spirits. All thanks to our Guru bringing this practice to Kechara Forest Retreat, Bentong Malaysia.
    Thank you Rinpoche for this wonderful sharing for us to understand better.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/valak-the-conjuring-2-demon.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:53 PM
    Wow ,reading all these powerful quotes had me realised much better of giving even I have little. May H E Tsem Rinpoche’s sincere advice to reach the far shore of liberation to everyone reading this blog. The most truly generous people are those who give silently without asking any in return. There is no exercise better than reaching and lifting people up. A kind gesture can reach a wound that only compassion can heal. Well creating and lighting for others we naturally light our own way. Helping others especially those unfortunate ones, make us feel more positive about our own circumstances.
    Thank you Rinpoche for sharing all these powerful quotes.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/the-power-of-giving-18-quotes-from-tsem-rinpoche.html
  • Aarati Bhatt
    Wednesday, Feb 28. 2024 12:47 AM
    I have tried mine and my friend’s horoscope and it results same in both of our case, and not just that I have tried this on various friends and this horoscope is showing same for maximum date of birth, I think this is a bug.

1 · 2 · 3 · 4 · 5 · »

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
5 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
5 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
5 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
5 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
5 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
5 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
5 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
5 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
5 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
5 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
5 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
5 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
5 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
5 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
5 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
5 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
5 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
5 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2024 05:40
    Jason asked: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor answered: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason asked: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor answered: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel asked: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor answered: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel asked: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor answered: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji asked: How can I see my kaytsa
    pastor answered: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc asked: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor answered: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel asked: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor answered: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason asked: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor answered: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok asked: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor answered: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha asked: How to know wheather specific LOCAL deity is enlighten or not?
    pastor answered: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel asked: What comes after attaining samatha or calm abiding meditation?
    pastor answered: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan asked: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor answered: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius asked: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor answered: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.
  • March 14, 2024 05:53
    Alby asked: Hi, I was just wondering if spirits or ghost can possess Buddha statues and haunt the owner of the statue? I heard that before inviting a statue of the Buddha into your house, it has to be blessed by monks first. Is this a necessary requirement?
    pastor answered: Dear Alby, The physical form representations of the Buddhas, including statues, are very special as each form of a Buddha represents not only the path to enlightenment, but the state of enlightenment itself. In fact, even just seeing a Buddha image plants imprints in our minds that will open when the conditions are right, to help us further along our spiritual path. So they are powerful and protective in and of themselves, as long as they have been created according to correct iconography. This last point is very important. That being said, images or statues are just pieces of metal or clay, etc. When statues are consecrated, they actually become the embodiement of the Three Jewels (Buddha, Dharma and Sangha). That's why making offerings and doing any virtuous activity (even cleaning them) generates merit for your spiritual journey. As embodiments of the Three Jewels there is no way that they can be possessed by spirits that haunt the owner of the statue. Traditionally, statues are made to be hollow and then filled with certain mantras and holy items, then consecrated. Following the traditional method will be the most effective to bless your statue properly. If your statue is hollow, at Kechara we offer a service to fill your statue properly with the correct mantras, etc. The service is part of Kechara Saraswati Arts. You can find out more here: https://www.kechara.com/services/buddhist-art/ We also have DIY kits available if you cannot send your statue in and would like to do it yourself: https://www.vajrasecrets.com/mantra-rolls-complete [Please note these mantras are inserted into specific parts of the statue, you can contact Vajrasecrets through the website to get more information on how to fill the statue yourself] https://www.vajrasecrets.com/mantra-rolls-anywhere [These mantras can be inserted anywhere within the statue] If you cannot do any of these, then at the very least, you should insert something into the statue so that it is not completely hollow. This can be a piece of paper with the mantra OM AH HUM written on it (either Tibetan or English is fine). Then roll this up and place in the statue. Otherwise you can use a pearl or semi-precious stone, etc. While statues themselves have protective power, when they are left empty there is a certain type of spirit that come to reside inside a statue as it is completely hollow. It's a spirit that likes hollow places. However, this type of spirit is not usually malicious or harmful. But that is one of the reasons a statue is never left hollow. Once the filling is done, the traditional ceremonies of consecration known as Soongdrup Puja (to bless the insertion items) and the Rabney Puja (to fully consecrate the statues) are performed, which we also offer https://www.vajrasecrets.com/rabney-soongdrup-consecration-puja-fund For those who cannot have the pujas done for whatever reason, you can actually bless the statues yourself. A comprehensive guide and the prayers necessary for doing this are available here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/how-to-bless-buddha-images-yourself.html Given all of this, yes there is a type of spirit that can inhabit statues, but only if they are completely empty and not consecrated (whether by a monk, lay practitioner, yourself, it doesn't matter). But this type of spirit cannot haunt the person, etc, in that sense. It simply resides in the statue. The reason why statues are blessed or consecrated is so that they embody the Three Jewels, they become immense objects of merit making and protection from spirits, negativity, etc. So, if you do have a statue or are thinking of an inviting a statue, the best would be to have it filled and consecrated properly. However, even if you cannot, you can do the blessing yourself. There is no need to worry about a statue being haunted if not consecrated by a monk before you invite it or bring home. In fact, if you have a personal practice, at the end of your practice you can dissolve your visualisation into the statue, to bless it. This actually makes your statue much more powerful than consecration alone. You basically bless your statue through your own daily practice. I hope this information helps. Thank you.
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CHAT PICTURES

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
yesterday
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
yesterday
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
yesterday
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 days ago
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 weeks ago
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 weeks ago
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 weeks ago
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 weeks ago
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 weeks ago
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 weeks ago
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 weeks ago
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 months ago
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 months ago
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 months ago
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 months ago
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 months ago
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 months ago
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 months ago
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 months ago
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 months ago
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
2 months ago
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
2 months ago
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
2 months ago
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
2 months ago
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Tara Recitation is on now at KISG - Wai Meng
3 months ago
Tara Recitation is on now at KISG - Wai Meng
Photo from Wan Wai Meng
3 months ago
Photo from Wan Wai Meng
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/\_ Kechara Penang Study Group by Jacinta.
3 months ago
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/_ Kechara Penang Study Group by Jacinta.
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed.  Kechara Penang Study Group by Jacinta Goh
3 months ago
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed. Kechara Penang Study Group by Jacinta Goh
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
4 months ago
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
4 months ago
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
5 months ago
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
5 months ago
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
5 months ago
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
6 months ago
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
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Dorje Shugden
Click to watch my talk about Dorje Shugden....