Reuters Investigation on Dorje Shugden Inaccurate?

Dec 26, 2015 | Views: 780
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Dear friends around the world,

I came across this article written by Justin Whitaker. The points he brought up are logical, well thought out and important for both Dorje Shugden practitioners and also those who do not practice Dorje Shugden. As a Buddhist scholar, Mr. Whitaker has shown us the results of an unbiased review of the current ban on Dorje Shugden. Here are some points that you may want to pay extra attention to while reading Mr. Whitaker’s article as he points out the false accusations that plague Dorje Shugden practitioners:

  1. There is no Shugden sect, only Dorje Shugden practitioners. Why is this point important for us to understand? Because when you group all Dorje Shugden practitioners into one basket and go all out to ‘criminalize’ them, it causes much suffering to many innocent people. It is just like claiming all Muslims in the world are part of ISIS, or all Christians condone witch-hunts.
  2. Do your research; not all information on the Internet is reliable even if it’s from a reputable news website such as Reuters. In this article, Mr. Whitaker points out clearly the lack of substantial evidence in the article by Reuters. One should consider, how can the words of one informant (whose reliability has not been proven) and the lack of evidence behind the claims that “Shugden practitioners are ‘anti-Dalai Lama'”, be used to vilify 4 million Dorje Shugden practitioners worldwide? 
  3. Saying that the discrimination against Dorje Shugden practitioners are acknowledged by some Dalai Lama supporters is not enough. This issue has caused much difficulties on both sides. As such, the world media’s lack of attention in addressing the issue of Religious Freedom will not bear positive results.

I advice everyone to take some time to read this article a few times to digest the meaning behind what was written. I hope that more unbiased and neutral Buddhist scholars and writers such as Mr. Whitaker will produce objective articles such as these, as they are important to educate the public and show that suppression of Religious Freedom by anyone for any reason is not the right way.

Please copy and paste this link to another browser to read the Reuters article: http://www.reuters.com/investigates/special-report/china-dalailama/

Tsem Rinpoche 

P.S. Reuters is a established media portal and respected as well. So whatever they have published against Dorje Shugden and linking Dorje Shugden practitioners with smearing Dalai Lama in cahoots with China could be because they were misled by the people they interviewed perhaps. I would like to give them the benefit of the doubt. I would respectfully request Reuters to not be one sided and see both sides. Dorje Shugden practitioners are not simply speaking up against the Dalai Lama to smear him. We gain no benefits from this. Dorje Shugden’s practice has been around for 400 years and it will not go away. It would be good for interested media to interview both sides to have an unbiased view of the situation. I personally do not have any negative thoughts or intentions towards Dalai Lama ever but I don’t agree with the Dorje Shugden ban. I wish very much that the West, Dalai Lama, China, Dorje Shugden practitioners and everyone can live in harmony. But this can only happen through understanding and talk and interaction. I think more Dorje Shugden practitioners should be interviewed to be fair. I would like to think Reuters has been misled as it’s possible because is an issue that is with Tibetans far from the UK where Reuters originate from.


 

5 things We Learned (and Didn’t) from the Reuters Investigation into the Buddhist “Shugden” Sect, China, and the Dalai Lama

December 23, 2015 by Justin Whitaker

For students of Tibetan Buddhism, the Dorje Shugden issue is a treasure trove: involving a mysterious protector deity, capable of bestowing great wealth and threatening violence to foes, exposing a fault-line within the best known school of Tibetan Buddhism, with the widely-loved Dalai Lama caught in the middle, and now the secretive world of China-Tibet politics seeping in. For adherents to Tibetan Buddhism it exposes deeply held allegiances and the fears or concerns associated with potentially breaking century-old bonds of lineage. For secular Buddhists it points out how deeply problematic many traditional Buddhist beliefs and practices can be.

For those with time, the authoritative scholarly take on the Shugden Affair is the 1998 two-part article by Georges Dreyfus: The Shudgen Affair: Origins of a Controversy Part I (and Part II). My own brief summary of the controversy, originally posted last August after a wonderful panel discussion hosted by SOAS in London, is as follows:

Shugden, in short, is a ‘protector deity’ historically associated with the Geluk school of Tibetan Buddhism. His supposed power has led to great devotion by a number of esteemed Buddhist teachers, foremost among them Pabongkha Rinpoche (1878-1941), whose works helped shape Geluk thought and practice in the 20th century. However, while consistently asserting its political and religious dominance, the Geluk school was itself founded based on teachings from other schools and has a long history of adopting and endorsing practices from other schools.

This pluralistic tendency is, it seems, at the heart of the earliest phase of the ‘Shugden controversy’. This is because Shugden is said to oppose the incorporation of teachings from other schools. The matter is further complicated by the existence of lineages within schools whereby certain teachers, such as Pabongkha, will have students devoted to them and their teachings over and above others.

Meanwhile, the Dalai Lama, who has played both significant political and religious roles for the Tibetan Government in Exile, has sought to unify Tibetans of all schools. As such, he and others found it necessary to stop worshiping Shugden. The result has been a split in the Geluk school between a conservative group seeking to maintain Geluk purity or orthodoxy/orthopraxy, and others wishing to move toward greater inclusiveness. In part because the Dalai Lama is so greatly revered by Tibetans, the vast majority have sided with him and have stopped worshiping Shugden. Some have gone so far as to forbid Shugden worshipers from entering their shops, monastic institutions (with the Dalai Lama’s support), and medical facilities.

From there, things have become (even more) complicated, with a long list of accusations and counter-accusations with Shugden being associated with physical violence and tied to the murder of three monks in the late 1990s, and Shugden worshipers countering that the Dalai Lama, who they see as the source of the current controversy, is a fake and a liar.

(Also if you have time, do watch the presentations and read comments about that panel here.)

On to the Reuters Investigation

  1. We learn that though the title is bold and clear, the evidence is still murky and confused. While the title “China co-opts a Buddhist sect in global effort to smear Dalai Lama” and introduction, “The Dorje Shugden movement gets clandestine support from the Communist Party” are clear and confident, the investigation as a whole seems to lack a smoking gun. Instead, they rely on an informant, Lama Tseta, who offers his personal account of China’s backing for the Shugden movement’s protests of the Dalai Lama, but no hard evidence. They also quote an Indian Interior Ministry official, speaking on condition of anonymity, who again asserts that authorities there “are aware that the Shugden sect receives funds from China” and a US State Department advisor who says, “the Chinese have fostered this Shugden worship as a way to split Tibetans.” It has long been asserted that the Chinese government is supportive of certain Shugden worshipers, as was commented on this blog 18 months ago: “[Shugden worshipers in Tibet] cooperate with Chinese officials and get their funding from a special organ of Chinese government called “United Work Front” whose main duty is to contain and control the minorities especially Tibetans from dissenting the oppression and occupation. The leader[s] of Shugden [in Tibet] very often are invited and are guest of Chinese embassies.” We don’t find anything new in the Reuters article concerning this; just more people making similar allegations along with a Communist Party document stating that the Shugden issue is “an important front in our struggle with the Dalai clique.” This shows nothing more than an affinity, a common enemy, as it were, and of course Chinese officials deny any role and, “Reuters has no independent evidence of direct Chinese financing of the protests.”
  2. We don’t learn that Shugden worship is not a homogeneous activity, in fact it is probably wrong to speak of it as a particular “Buddhist sect”. There is no one Shugden worship leader and at least three independent groups have been identified by Tibetologist Thierry Dodin (watch his talk on 20th century Shugden worship here). When the Dalai Lama ended his support for Shugden worship, most Tibetans followed suit, but different groups and independently individuals did not. So China’s support of one group there does not translate to support for solitary Tibetan practitioners in the Himalayan mountains or other Shugden worshipers elsewhere.
  3. We have learned that the noisy protests have drawn the attention of major media outlets, “On the Dalai Lama’s 2015 tour of the United States, many media outlets (including Reuters) carried reports covering the demonstrators and their grievances.” And we learn that China has taken note of that, religious-affairs official Zhu Weiqun quoted as saying that the international media was “less and less interested in the Dalai Lama.”
  4. We don’t learn that many Shugden worshipers are also devout followers of the Dalai Lama. Or at least they were up until recently. As Dr. Martin Mills explains based on his fieldwork in Ladakh in the 1990s, the “controversy” around Shugden didn’t cause much of a fuss early on, as it was seen as an outside political issue. They were quite happy to worship the Dalai Lama and Shugden. Unfortunately, by 2003, he goes on to explain, the issue had been so internationally polarized that they felt they could no longer continue their Shugden practices.
  5. We learn that Shugden devotee’s complaints about discrimination have been acknowledged by “Some Dalai Lama supporters” but that they claim the discrimination is not systematic or encouraged by the Dalai Lama; and that seems to be enough to say nothing more on this point in the article. As Columbia Professor Robert Barnett states elsewhere though: “When speaking to the media or to their general followers, the protest leaders explain their concerns about whether Tibetan followers of Shugden are persecuted because of their beliefs, which they phrase in terms of human rights. This is a reasonable concern to raise, since there have been reports of serious tensions within the Tibetan community over this issue. Accounts by both sides are liable to exaggeration or evasiveness, and, absent independent research, the details remain hard to verify. But this question, as it stands, deserves a reasoned response.”

All in all, after reading it a few times I was impressed by the breadth of coverage in the Reuters article, but more work should have been done to differentiate Shugden worshiping groups and individuals. There is no “Shugden” sect. There is also no direct evidence that the Chinese government is funding anti-Dalai Lama activities via one Shugden worshiping group or another. There is plenty of circumstantial evidence, and there has been for years. And if you follow Tibetan Buddhist history and politics, this should be no surprise.

Without differentiating various communities of Shugden worshipers and giving a voice to make freedom of religion their primary concern, the article may go too far toward vilifying entire communities of people (Geluk Shugden worshipers in remote Ladakh for instance) who have nothing at all to do with China and less to do with Western anti-Dalai Lama protesters.

If you look at some of the comment threads on recent posts here you’ll get some of the vilifying extremist rhetoric that can be found on both sides of the discussion, but you’ll also find people engaged in constructive, civilized conversation – yes, that can happen in blog comment sections. I’d direct you to comments from Tenpel/Mick, Torin, Kelsang Chogma, Steve Rogers, Karze, Luna Kadampa, and many others in my May 14, 2014 post, “New Kadampa / Shugden followers protest Dalai Lama’s Nobel Peace Prize,” June 9, 2014 post, “The Shugden Cult, Dalai Lama Protests, Race, and Genocide” and the above mentioned post with videos academics, Shugden community members and ex-members at “Contentions Tibetan Buddhist deity worship discussed in London panel.”

I post this in the hopes of drawing out more discussion – perhaps clarification of points or facts or evidence I have missed – and seeing if a great number of individuals from both sides can’t continue the conversation and seek to come together. I highly recommend Dr. Mills’ videos above and writing on the situation as it conveys great sensitivity. He concludes his second talk (linked above): “The manner in which this dispute has been carried out by both sides has been counterproductive to the goals of both. We need to think better than this.

Dorje Shugden (aka Dolgyal Shugden)

 

[Source: http://www.patheos.com/blogs/americanbuddhist/2015/12/5-things-we-learned-and-dont-from-the-reuters-investigation-into-the-buddhist-shugden-sect-china-and-the-dalai-lama.html]

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13 Responses to Reuters Investigation on Dorje Shugden Inaccurate?

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  1. MartinC on Feb 9, 2017 at 8:23 am

    The Tibetan leadership’s smear campaign against Dorje Shugden has been going on for 20years now but instead of succeeding, there are signs that the public have seen through the Tibetan leadership’s ploy to wipe out the practice and are not beginning to embrace the Protector practice instead. One example is this very good comment left by Suzy on Tsem Rinpoche’s YouTube channel-https://www.youtube.com/watch?v=Vl-4lIwxph4&t=11s

    Suzy

  2. Tsem Rinpoche on Sep 15, 2016 at 1:24 am

    Trode Khangsar Chapel in Lhasa, Tibet

    Over 400 years ago a great and learned lama Tulku Drakpa Gyeltsen was famed in Mongolia, Tibet, Nepal and China for being very saintly and compassionate. He resided in his residence (Zimkhang Gongma Ladrang) in Drepung Monastery. His root guru was H.H. the Omniscient 4th Panchen Lama and his close dharma brother was the 5th Dalai Lama.

    The 5th Dalai Lama and Tulku Drakpa Gyeltsen had a very close and dharmic relationship and often went to receive teachings together from the 4th Panchen Lama. They were close in age. They both became very learned and well known. During this time, the Dalai Lama was enthroned as a Dharma King of Tibet. But more people went to see Tulku Drakpa Gyeltsen for teachings, initiations and divinations. This made the attendants of the 5th Dalai Lama feel threatened that Tulku Drakpa Gyeltsen’s fame might usurp the power of the 5th Dalai Lama. So they had a khata forced down his throat. At that moment, Tulku Drakpa Gyeltsen dissolved his psychic winds and generated the wish to be a great guardian of Buddha and Tsongkapa’s teachings. As his consciousness dissolved, he entered ‘bardo’ as a dharma protector of the highest order (jikten depey sungma). Many signs were seen throughout Lhasa at this time and the earth was said to have shaken in Lhasa. This event was already predicted to Tulku Drakpa Gyeltsen’s previous incarnation when he was one of the 8 main disciples of Lord Tsongkapa the Supreme Master and he served Tsongkapa directly by building Gaden Monastery.

    When the 5th Dalai Lama heard what his scheming and power-hungry attendants had done, he was very distressed. He was very sorry Tulku Drakpa Gyeltsen was murdered and dishonored as he was a great dharma master. The 5th Dalai Lama composed an apology to Tulku Drakpa Gyeltsen. In Lhasa, tens of thousands gathered for the cremation of Tulku Drakpa Gyeltsen’s holy body. During the cremation, the 5th Dalai Lama’s apology was read out at which flames spontaneously arose from the body of Tulku Drakpa Gyeltsen commencing the cremation. From the body, during cremation, a powerful whirlwind of smoke tunneled into the sky for all to see as this was an indication Tulku Drakpa Gyeltsen’s consciousness has arisen as the Dharma Protector Dorje Shugden. The Dharma Protector Setrap immediately recognized this new protector Dorje Shugden and ‘enthroned’ him as a powerful Dharma Protector in the realm of the Buddhas. From this, Setrap and Dorje Shugden are closely connected and very close working hand in hand always. After the cremation, the great 5th Dalai Lama built a Dorje Shugden chapel on the spot the cremation took place and named it Trode Khangsar. The 5th Dalai Lama commissioned the statue of Dorje Shugden in this chapel and had monks installed in the chapel to do continuous propitiations to Dorje Shugden. Trode Khangsar Chapel was a commemoration to Tulku Drakpa Gyeltsen who was wronged and also a celebration of his consciousness arising as the World Peace Peace Protector Dorje Shugden.

    This Trode Khangsar Chapel still exists now in Lhasa where many make pilgrimages there. It is in good condition and was recently renovated. It is over 400 years old and a testimony to the respect the Great 5th Dalai Lama had to Tulku Drakpa Gyeltsen who arose as Dorje Shugden.

    I have visited this holy chapel in Lhasa years back. I’ve never heard of it till I was in Lhasa and by chance, I was told about it which I was happy to visit. I could not find the place but strangely a bunch of pilgrims from Amdo told me they would show me how to get there in Lhasa.

    This short video is a short clip of this holy Trode Khangsar Chapel in Lhasa today commemorating Dorje Shugden, built by the great 5th Dalai Lama. The great 5th Dalai Lama even composed a prayer to Dorje Shugden which is still available today and we can recite to invoke the blessings, protection, and assistance of World Peace Protector Dorje Shugden.

    Tsem Rinpoche


    Read more: Trode Khangsar – A 400-year-old Dorje Shugden Chapel in Lhasa
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/trode-khangsar-%E2%80%93-a-400-year-old-dorje-shugden-chapel-in-lhasa.html

    Short video: https://www.youtube.com/watch?v=FTybDwTeLAM

    __________________________________

    The 5th Dalai Lama’s Prayer to Dorje Shugden

    HUM
    Though unmoving from the sphere of primordial spontaneity,
    With wrathful turbulent power, swifter than lightning,
    Endowed with heroic courage to judge good and bad,
    I invite you with faith, please come to this place!

    Robes of a monk, crown adorned with rhinoceros leather hat,
    Right hand holds ornate club, left holds a human heart,
    Riding various mounts such as nagas and garudas,
    Who subdues the mamos of the charnel grounds, praise to you!

    Samaya substances, offerings and torma, outer, inner and secret,
    Favourite visual offerings and various objects are arranged.
    Although, previously, my wishes were a bit dense,
    Do not stop your powerful apparitions, I reveal and confess!

    Now respectfully praising with body, speech, and mind,
    For us, the masters, disciples, benefactors and entourages,
    Provide the good and avert the bad!
    Bring increase like the waxing moon in spiritual and temporal realms!

    Moreover, swiftly accomplishing all wishes,
    According to our prayers, bestow the supreme effortlessly!
    And like the jewel that bestows all wishes,
    Always protect us with the Three Jewels!

    From: http://www.dorjeshugden.org/practice/the-5th-dalai-lamas-prayer-to-dorje-shugden

    Tibetan prayer from: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/the-14th-dalai-lamas-prayer-to-dorje-shugden.html

  3. Wan Wai Meng on May 31, 2016 at 7:37 pm

    It is quite shocking to read that Reuters published a piece, that is based on hearsay and no real evidence. No evidence of Dorje Shugden people taking money from China, yet they publish it. Is there any journalistic integrity at all?
    Whatever journalistic standards the West profess to have, with this piece, it all goes down the drains. On the other hand we have to thank Buddhist Scholar Justin Whitaker for pointing out that the Reuters article is to be taken with a pinch of salt.

  4. Tsem Rinpoche on Jan 7, 2016 at 4:54 am

    Thank you for having the strength, courage and genuine care to stand up and speak peacefully for what you believe in. No one should ever suffer, be segregated, assaulted, hurt, degraded, belittled, cursed, hated and biased for their religious beliefs. No one should advise anyone against any religious belief. If we want to find people who hate a certain religion, we can find plenty. If we want to find people who like a certain religion or form of spirituality, there will be plenty. In the end who is right and wrong? Which religion is right or wrong. All or some or none? Therefore it is more logical to respect all religions, all faiths and all forms of spirituality. In history many have exploited religion for selfish purposes and many have not. As long as I have not, that is all that matters. I cannot and will not speak for others of my faith and what their motive is, but I know my motive. No one and no leader and no religious leader should ever hurt, segregate or speak against another religion. Time for peace. Time for harmony. Time for respect. Time to look beyond mine/your religion and be kind. Be kind to everyone. Never put anyone down because of their religion.

    Humbly,

    Tsem Rinpoche.

    P.S. I wish very much the people from His Holiness the Dalai Lama’s views/side and people from the side of Dorje Shugden practitioners meet very soon. May they meet in peace, with kindness in the hearts and good motivation to solve this issue once and for all. We have to solve this through peaceful dialogue. I never protested against His Holiness Dalai Lama nor spoke harshly against his views ever. I have always respected his and everyone’s views. We all have to live on this earth together. You will not accept my way of spirituality and I will not accept your’s and that is okay. But we must respect each other’s spiritual faith and NEVER criticize or advise against it. We must respect also what we don’t accept. Everyone has their way. Advising against another’s religion/faith/spirituality creates so much disharmony. No more disharmony. It’s been 19 years since the ban against Dorje Shugden started. It must end please. We have so many things to argue about in this world, let’s make one less conflict. I wish this conflict to end peacefully soon. I wish His Holiness the Dalai Lama and supporters can open channels of communication and solve this issue soon. Peaceful dialogue please and soon. Thank you.

    peace

  5. Tsem Rinpoche on Jan 4, 2016 at 8:08 am

    His Holiness the 14th Dalai Lama composed this prayer to Dorje Shugden. His Holiness has full clairvoyance and knowledge of the nature of the deity he composed the prayer to when he was younger and when he is older as it is the same mind stream. So not logical His Holiness can make a mistake? If he can make mistakes about deities, then the mistakes cannot be limited to time span: http://www.tsemrinpoche.com/?p=61029

  6. Tsem Rinpoche on Jan 3, 2016 at 5:23 am

    So many beautiful teaching videos here on the various aspects of Dorje Shugden’s practice. Kecharians really did a terrific job on this. So much needed information: http://www.tsemrinpoche.com/?p=66785

  7. Susan C on Jan 3, 2016 at 5:03 am

    Tsem Rinpoche speaks up on Dorje Shugden. The explanation is clear, logical and very humble. Everyone should take the time to listen carefully: https://www.youtube.com/watch?v=jxC6uKHM3dY

  8. Jason on Dec 28, 2015 at 2:21 am

    Thanks Rinpoche for sharing.After I read the articles I feel that now DS issue are related in political issue.As we know , dharma protector all are compassion and boddhicitta. How can he make an chaos for Tibetan Buddhism.Please don’t complicated DS issue.i wish all these will be over soon.Om Benza Wiki Bitana Soha.

    Jason

  9. Pastor David Lai on Dec 26, 2015 at 9:37 pm

    Dear Rinpoche,
    Thank you for this article. I find it most interesting and a few thoughts did crop up while I was reading it. I thought it was weird that so-called experts have always called the Dorje Shugden ban as a way of unifying the Tibetan Schools because Shugden has always been labeled as sectarian.

    I find that weird because I do not recall the Tibetan leadership ever saying that (please let me know if I am wrong) and I always read that the ban on Shugden is because he is a spirit and that worship can harm Tibetan independence and the very latest is that Shugden worshippers are agents of the Chinese. I actually think that this reasoning was developed to explain this irrational ban on Dorje Shugden.

    It is not the actual reasoning that is given by those who are implementing the ban. I feel there is little with no relationship whatsoever between the two. If the ban on Dorje Shugden was really to unify the TIbetan groups, wouldn’t they just say that straight out and not complicate matters by making all sort of other allegations. That is how I see it.

    • Tenpel on Dec 27, 2015 at 5:05 am

      Hi Pastor,
      for the reasons why the Dalai Lama turned against and discouraged Shugden worship – there is no general ban nor can’t he impose a ban – you can read here his own speeches: http://buddhism-controversy-blog.com/2015/05/27/why-did-the-14th-dalai-lama-change-his-stance-on-dorje-shugden-dholgyal/

      Rinpoche is wrong when he claims that there would be “4 million Dorje Shugden practitioners”. All academic experts have rejected that number as being exaggerated. Repeating a wrong number doesn’t help anybody and doesn’t make it more true. However, I appreciate that Rinpoche cherishes academic research. There is a lot out there many Shugden adherents have neglected to read and to think about.

      • Daniel Bear on Dec 30, 2015 at 2:07 am

        Dear Tenpel,

        Personally what I find odd and rather amusing is your notion that there cannot be a ban because the Dalai Lama is not authorised to do such a thing and therefore cannot impose a ban. I gather you meant the Tibetan Constitution does not permit the banning of a religion. Your assumption here is that the Tibetan leadership does indeed obey its own laws. Using your logic one can also claim that there is no crime in America because the law prohibits criminal activities. It is frightening how you think and even more so how you expect the public to go along with this idiocy.

        I might be convinced that the Tibetan government in exile would obey the law if not for the fact that the same entity that professes itself a constitutional democracy also uses state apparatus, namely its ‘Parliament’ to clearly criminalize the practice of Dorje Shugden, declaring all Shugden worshipers to be ‘criminals in history’. How is this even remotely constitutional or fair or even morally right? So you see, I cannot see how the Dalai Lama and his exile government actually respects the Tibetan Constitution.

        In addition, I see the same lame reasoning and defense in so many anti-Shugden sites. One I came across even claimed that there cannot be a ‘ban’ because there is no such Tibetan word. I guess there must no Wifi available to any Tibetan speaking people because I have also learned that there is no Tibetan word for ‘Wifi’ either. Call it whatever you like, there is discrimination. And that is the only point one should focus on, that there should not have been any discrimination against anyone because of his/her faith.

        Finally Tenpel the clearest evidence of discrimination is perhaps, persons such as yourself who has made it a career to oppose the Shugden practice when in fact, it is not your affair what others choose to believe in. In addition, you are supposed to be an ordained monk and yet your accept assignments from the Tibetan leadership directly and indirectly, to disseminate grievous misinformation about Dorje Shugden. Why would a democratic government even do that, and how can it do that and still have the gall to call itself a democracy?

        So here you are Tenpel, claiming again that there is no ban. I do not see you speaking against gender inequality, racial discrimination, oppression of minors, I don’t see your presence in the protection of the environment, or standing up for defenseless animals. Wherever you are, there is hatred against Shugden. You are here for no other reason than to propagandize against the Shugden faith and people and you saw there is no discrimination?

        What is odd is how someone like you who thinks he is clever, cannot see the obvious. The Reuters piece that you seem to be celebrating and hyping up so joyfully, is actually propagating evidence of how lame and unfounded the anti Shugden campaign is. All those words by Reuters and those like you, when all that was truly necessary was for Reuter’s prime witness Tseta to produce proof that China sponsors ant-Dalai Lama activities. That would have been the only piece of news necessary to bury Shugden as you would have loved to see. Instead all I see are smoke and mirrors and carefully guarded and crafted statements.

        The game is up for you and from now on, the world will see you and all your Shugden bashing friends as nothing more than biased, bigoted and incredibly boring haters.

      • sweekeong on Dec 31, 2015 at 11:32 am

        You seems to be focus on accuracy of numbers instead of the impact of discriminations on the mind of others.

        A billion, a million or one. Isn’t it still discrimination against others’ belief/faith too? Apparently this could lead anyone who read his statements that it is a small issue.

      • Pastor Elena Khong Jean Ai on Jan 10, 2016 at 8:25 am

        Interesting – Tenzin Peljor criticises Rinpoche’s use of “4 million” instead of being concerned about, say, the fact Reuters used a discredited source who has never shown any proof for any of his allegations.

        I guess some people just have vastly different priorities.

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KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

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  • nut4all
    Sunday, Apr 30. 2017 07:03 AM
    and stopped animal sacrifice at these temples. http://www.drukpa.com/about-us/our-yogis/the-three-divine-madmen 99%ppl focus on jab jum DrukpaKunley…
    [no sender]
  • nut4HE25TRinp!o
    Sunday, Apr 30. 2017 01:54 AM
    @tsemtulku
    My favorite Mahasiddha is Naropa….Let explain few !from4incarnation DRUKPAone MADe split!forTWO!!DRUKPA(HEMIS-ladakh)&SHABDRUNG(relung monastery Tibet site) .later SHABDRUNG split for3 body speach MIND! ( i m not certain order) SHABDRUNGS ARE!!! NamkhaiN0rbu RINPOCHE YES!! HH SHABDRUNG controversial in BHUTAN home jail!by urgyen trinley can!idDAYE&TaklungShabrung .. Recently with Dalai our monk seen !
    [no sender]
  • Alice Tay
    Sunday, Apr 30. 2017 12:16 AM
    Thank you Rinpoche for sharing this and I was touched by this story very much. I personally think that this faithful dog must has very close karmic connection with its owner and it know that the owner is died. Furthermore, animals are very sensitive to our energies and mind states. So, if we are loving kindness and compassion, they can feel our love and care.

    As such, we must treat the animals like humans too. Not to harm them because humans can be reborn as animals and animals can be reborn as humans. We have to accept that humans and animals are interconnected and just like a family.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Saturday, Apr 29. 2017 11:49 PM
    Spiritual practice is definitely much more than doing good for others. When we practice “spirituality” without religion and from our own understanding, how sure are we that we are on the right track? When we practice spiritual with the guide of religion, we will certain progress and much easily to attain higher levels. Thank you, Rinpoche for this teaching.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/can-we-just-be-spiritual-but-not-religious.html
  • Stella Cheang
    Saturday, Apr 29. 2017 10:56 PM
    When we truly love and care for another being like a family, whether this other being is a dog or cat, a child or a stranger, it will break our heart when it is gone. Many people may not be capable of this emotion towards a pet but as we evolved, we will realize we are capable to develop such feelings for animals. It is common in the west to have pets cemetery because of this reason. Thank you for this article, Rinpoche.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/why-losing-a-dog-can-be-harder-than-losing-a-relative-or-friend.html
  • Lin Mun
    Saturday, Apr 29. 2017 03:09 PM
    Interesting info and article about werewolves. I never knew about its origins and the various wolves existence until I read this. I have thus far know about werewolves only from the movies and the famous twilight show. But one thing I noticed from the articles is the gruesome manner in killing the person (or suspected werewolves). Some were cursed to be a werewolves. There just so much anger, violence and killing in the whole process, which probably the reason why werewolves are known to kill and hurt human and other animals.

    Anyway, whether we believe the existence of werewolf is true or not, I believe that there are other forms of beings in world. And we should not handle or deal with other beings with violence and anger.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html#comment-744320
  • Lin Mun
    Friday, Apr 28. 2017 04:00 PM
    Everything we offer to Buddha is a form of mind transformation and practise our mind to be focus even when doing water offering. When pouring the water into the bowl we have to recite Om Ah Hum (3 times), think positively and pouring it slowly so it does not spill and leaving the space of a grain of rice before reaching the top. After offering we also have to clean the bowls properly without leaving stain. All this is to train our mind.

    Thank you Rinpoche for sharing the many benefits and water offering in a simple to understand article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/making-water-offerings-to-the-buddhas.html
  • Samfoonheei
    Friday, Apr 28. 2017 03:38 PM
    Trolls are assiociates as beings of Scandinavian folklore.A large number of different mythological creatures continue to live on in Scandinavian folklore.They have different shapes,habitat and filthy features . There are also numerous tales of trolls told and retold.Trolls are also believed to have the magigal powers, which were folktales ,posses capabilities that are beyond human .What ever it was a remnant of a long-lost reality for sure. I do believe that there’s a very high chance trolls had existed in the past.
    Thank you Rinpoche for sharing ,i do enjoyed all the stories in these article even though it just folk tales.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-hidden-nature-of-trolls.html
  • Jason
    Thursday, Apr 27. 2017 11:54 PM
    People always expect return on some contribution being done especially in charity events. When the return was under their expectations then they will feel sad or unhappy.
    As Rinpoche said, Dharma is a teachings to transform our mind to become bodicitta or selfless to benefit others without condition. Once we practiced selfless mind, our mind will not be affected by others people reaction.
    What will be my legacy? I think this is not really important to me anymore once I know Dharma teachings from Rinpoche.
    Thanks Datuk May for sharing to benefit more people.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/what-will-be-your-legacy.html
  • Samfoonheei
    Thursday, Apr 27. 2017 08:56 PM
    Amazing miracles true story …of how Rinpoche helped. With Rinpoche blessing during the children baptismal ceremony,this little boy who had not spoken since 9 years old was able to speake again.Incredible….
    Chef Au truly believes been a vegetarian has help him to collects merits for his son.Rinpoche’s care and compassion has benefited many more people.Through these stories hope more people will be inspired to achieve the state of compassion and attainments.
    Thank you Rinpoche and Pastor Loh Seng Piow for this sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-4.html
  • Samfoonheei
    Thursday, Apr 27. 2017 07:51 PM
    Having fully trust and faith in Rinpoche ,Fat monk’s mother was well again, after been diagnosed with cancerious tumour at the liver.
    Following instructions given by Rinpoche, his mother recited mantras and Fat monk did a series of pujas as told,his mother recovered then.
    Amazing……Miracles do happen.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-3.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:27 PM
    We are no strangers to the creatures called Werewolves. They are often depicted as the Jekyll-and-Hyde-like monsters in movies who are unable to control their animal instincts when they shift from human form to a wolf-like creature, usually during the full moon. Together with the Vampires who can transform into bats, are my childhood imagery villains, who triggered my curiosity on mythical creatures during younger days. They still do, lol.

    It is gruesome to learn that real life werewolves are actually brutal even when they are in human forms. It is a far depict from the movies and fictions, where they are civil and level headed when in human form. I hope one day science or technology can provide more proves the existence of werewolves, and debunk the reason of this mystical shapeshifter.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:07 PM
    The miraculous power of Protectors’ practice can heal and shield us from negative karma from ripening. Through the blessings of our Guru, coupled with strong faith and trust, the practices will take effect swiftly and effectively. Rejoice to Steven Lee. May he be guided by the Three Jewels always. Thank you, Pastor Seng Piow for sharing the true story with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-10.html
  • Lin Mun
    Thursday, Apr 27. 2017 03:57 PM
    This is a very touching article. I totally agree that dog is a man’s best friend. They are always so loyal to the owner. However it is sad that not all pet owners are such. Some will only treat them literally as an animal and therefore do not take good care of them. Dogs or any other animals are beings that have feeling. There should not be neglected and be abused by us. This article reminds us to always care for all beings and respect them.

    Thank you Rinpoche for sharing this heartwarming article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 02:21 PM
    Its a heartfelt touching article of this faithful dog.Cannot imagine this ,such a wonderful relationship between that dog and the deceased owner.The greatest fear dogs know is the fear that we will not come back for them That i noticed from observing from my pet poodle.In this case this faithful dog knew his owner won’t be back.
    Dogs are loyal, patient, fearless, forgiving, capable of pure love and have feelings too.He must have missed the owner badly that he wanted to accompany the owner all the way to the resting place.
    Thank you Rinpoche for sharing. May that faithful dog ,continue to serve and well taken, love by the other family members.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
3 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
3 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
4 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
4 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
4 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
4 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
4 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
1 month ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
1 month ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
1 month ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
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CHAT PICTURES

Total of 10 members and friends participated in Kalarupa Puja in Kechara Ipoh chapel on Saturday evening. So Kin Hoe (KISG)
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Total of 10 members and friends participated in Kalarupa Puja in Kechara Ipoh chapel on Saturday evening. So Kin Hoe (KISG)
Pastor Gim Lee was explaining the offerings on the altar prior to the start of Kalarupa Puja in Kechara Ipoh chapel. So Kin Hoe (KISG)
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Pastor Gim Lee was explaining the offerings on the altar prior to the start of Kalarupa Puja in Kechara Ipoh chapel. So Kin Hoe (KISG)
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Everyone has an opportunity to present their work discussion in Woah Camp. Alice Tay, KSDS
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Wonderful dharma teachings by Pastor Adeline during Woah Camp held at KFR. Alice Tay, KSDS
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Teacher Alice guiding students of class 5-6 yrs old to do breathing meditation. Good way to calm our mind. Lin Mun KSDS
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Teacher Mien always encourage students to participate in class. Lin Mun KSDS
Appreciate all the great photographers who spend their time on Sunday dharma class to help us capture the nice moment. Lin Mun KSDS
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Appreciate all the great photographers who spend their time on Sunday dharma class to help us capture the nice moment. Lin Mun KSDS
Group activities during dharma class. The older students lead the younger ones. Good exercise to train their public speaking skills . Lin Mun KSDS
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Group activities during dharma class. The older students lead the younger ones. Good exercise to train their public speaking skills . Lin Mun KSDS
Looking Vegetarian Food?? Visit us at Kechara Oasis #travel #holiday #marriage #family ~ Guat Hee
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We are at the 15th KL-PJ WEDDING FAIR from 28-30 April 2017, Mid Valley Exhibition Center. Come visit our booth for exciting promotions on vegetarian wedding banquets and registration of marriage services! ~ kecharaoasis.com ~ Guat Hee
Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
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Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
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Thank you to our young volunteer to improve the life of the birds in our aviary!
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Dorje Shugden
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