Talk on Reincarnation by H.H. Dalai Lama

Oct 6, 2011 | Views: 2,458
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Introduction

My fellow Tibetans, both in and outside Tibet, all those who follow the Tibetan Buddhist tradition, and everyone who has a connection to Tibet and Tibetans: due to the foresight of our ancient kings, ministers and scholar-adepts, the complete teaching of the Buddha, comprising the scriptural and experiential teachings of the Three Vehicles and the Four Sets of Tantra and their related subjects and disciplines flourished widely in the Land of Snow. Tibet has served as a source of Buddhist and related cultural traditions for the world. In particular, it has contributed significantly to the happiness of countless beings in Asia, including those in China, Tibet and Mongolia.

In the course of upholding the Buddhist tradition in Tibet, we evolved a unique Tibetan tradition of recognizing the reincarnations of scholar-adepts that has been of immense help to both the Dharma and sentient beings, particularly to the monastic community.

Since the omniscient Gedun Gyatso was recognized and confirmed as the reincarnation of Gedun Drub in the fifteenth century and the Gaden Phodrang Labrang (the Dalai Lama’s institution) was established, successive reincarnations have been recognized. The third in the line, Sonam Gyatso, was given the title of the Dalai Lama. The Fifth Dalai Lama, Ngawang Lobsang Gyatso, established the Gaden Phodrang Government in 1642, becoming the spiritual and political head of Tibet. For more than 600 years since Gedun Drub, a series of unmistaken reincarnations has been recognised in the lineage of the Dalai Lama.

The Dalai Lamas have functioned as both the political and spiritual leaders of Tibet for 369 years since 1642. I have now voluntarily brought this to an end, proud and satisfied that we can pursue the kind of democratic system of government flourishing elsewhere in the world. In fact, as far back as 1969, I made clear that concerned people should decide whether the Dalai Lama’s reincarnations should continue in the future. However, in the absence of clear guidelines, should the concerned public express a strong wish for the Dalai Lamas to continue, there is an obvious risk of vested political interests misusing the reincarnation system to fulfil their own political agenda. Therefore, while I remain physically and mentally fit, it seems important to me that we draw up clear guidelines to recognise the next Dalai Lama, so that there is no room for doubt or deception. For these guidelines to be fully comprehensible, it is essential to understand the system of Tulku recognition and the basic concepts behind it. Therefore, I shall briefly explain them below.

 

Past and future lives

In order to accept reincarnation or the reality of Tulkus, we need to accept the existence of past and future lives. Sentient beings come to this present life from their previous lives and take rebirth again after death. This kind of continuous rebirth is accepted by all the ancient Indian spiritual traditions and schools of philosophy, except the Charvakas, who were a materialist movement. Some modern thinkers deny past and future lives on the premise that we cannot see them. Others do not draw such clear cut conclusions on this basis.

Although many religious traditions accept rebirth, they differ in their views of what it is that is reborn, how it is reborn, and how it passes through the transitional period between two lives. Some religious traditions accept the prospect of future life, but reject the idea of past lives.

Generally, Buddhists believe that there is no beginning to birth and that once we achieve liberation from the cycle of existence by overcoming our karma and destructive emotions, we will not be reborn under the sway of these conditions. Therefore, Buddhists believe that there is an end to being reborn as a result of karma and destructive emotions, but most Buddhist philosophical schools do not accept that the mind-stream comes to an end. To reject past and future rebirth would contradict the Buddhist concept of the ground, path and result, which must be explained on the basis of the disciplined or undisciplined mind. If we accept this argument, logically, we would also have to accept that the world and its inhabitants come about without causes and conditions. Therefore, as long as you are a Buddhist, it is necessary to accept past and future rebirth.

For those who remember their past lives, rebirth is a clear experience. However, most ordinary beings forget their past lives as they go through the process of death, intermediate state and rebirth. As past and future rebirths are slightly obscure to them, we need to use evidence-based logic to prove past and future rebirths to them.

There are many different logical arguments given in the words of the Buddha and subsequent commentaries to prove the existence of past and future lives. In brief, they come down to four points: the logic that things are preceded by things of a similar type, the logic that things are preceded by a substantial cause, the logic that the mind has gained familiarity with things in the past, and the logic of having gained experience of things in the past.

Ultimately all these arguments are based on the idea that the nature of the mind, its clarity and awareness, must have clarity and awareness as its substantial cause. It cannot have any other entity such as an inanimate object as its substantial cause. This is self-evident. Through logical analysis we infer that a new stream of clarity and awareness cannot come about without causes or from unrelated causes. While we observe that mind cannot be produced in a laboratory, we also infer that nothing can eliminate the continuity of subtle clarity and awareness.

As far as I know, no modern psychologist, physicist, or neuroscientist has been able to observe or predict the production of mind either from matter or without cause.

There are people who can remember their immediate past life or even many past lives, as well as being able to recognise places and relatives from those lives. This is not just something that happened in the past. Even today there are many people in the East and West, who can recall incidents and experiences from their past lives. Denying this is not an honest and impartial way of doing research, because it runs counter to this evidence. The Tibetan system of recognising reincarnations is an authentic mode of investigation based on people’s recollection of their past lives.

 

How rebirth takes place

There are two ways in which someone can take rebirth after death: rebirth under the sway of karma and destructive emotions and rebirth through the power of compassion and prayer. Regarding the first, due to ignorance negative and positive karma are created and their imprints remain on the consciousness. These are reactivated through craving and grasping, propelling us into the next life. We then take rebirth involuntarily in higher or lower realms. This is the way ordinary beings circle incessantly through existence like the turning of a wheel. Even under such circumstances ordinary beings can engage diligently with a positive aspiration in virtuous practices in their day-to-day lives. They familiarise themselves with virtue that at the time of death can be reactivated providing the means for them to take rebirth in a higher realm of existence. On the other hand, superior Bodhisattvas, who have attained the path of seeing, are not reborn through the force of their karma and destructive emotions, but due to the power of their compassion for sentient beings and based on their prayers to benefit others. They are able to choose their place and time of birth as well as their future parents. Such a rebirth, which is solely for the benefit of others, is rebirth through the force of compassion and prayer.

 

The meaning of Tulku

It seems the Tibetan custom of applying the epithet ‘Tulku’ (Buddha’s Emanation Body) to recognized reincarnations began when devotees used it as an honorary title, but it has since become a common expression. In general, the term Tulku refers to a particular aspect of the Buddha, one of the three or four described in the Sutra Vehicle. According to this explanation of these aspects of the Buddha, a person who is totally bound by destructive emotions and karma has the potential to achieve the Truth Body (Dharmakaya), comprising the Wisdom Truth Body and Nature Truth Body. The former refers to the enlightened mind of a Buddha, which sees everything directly and precisely, as it is, in an instant. It has been cleared of all destructive emotions, as well as their imprints, through the accumulation of merit and wisdom over a long period of time. The latter, the Nature Truth Body, refers to the empty nature of that all-knowing enlightened mind. These two together are aspects of the Buddhas for themselves. However, as they are not directly accessible to others, but only amongst the Buddhas themselves, it is imperative that the Buddhas manifest in physical forms that are accessible to sentient beings in order to help them. Hence, the ultimate physical aspect of a Buddha is the Body of Complete Enjoyment (Sambhogakaya), which is accessible to superior Bodhisattvas, and has five definite qualifications such as residing in the Akanishta Heaven. And from the Body of Complete Enjoyment are manifested the myriad Emanation Bodies or Tulkus (Nirmanakaya), of the Buddhas, which appear as gods or humans and are accessible even to ordinary beings. These two physical aspects of the Buddha are termed Form Bodies, which are meant for others.

The Emanation Body is three-fold: a) the Supreme Emanation Body like Shakyamuni Buddha, the historical Buddha, who manifested the twelve deeds of a Buddha such as being born in the place he chose and so forth; b) the Artistic Emanation Body which serves others by appearing as craftsmen, artists and so on; and c) the Incarnate Emanation Body, according to which Buddhas appear in various forms such as human beings, deities, rivers, bridges, medicinal plants, and trees to help sentient beings. Of these three types of Emanation Body, the reincarnations of spiritual masters recognized and known as ‘Tulkus’ in Tibet come under the third category. Among these Tulkus there may be many who are truly qualified Incarnate Emanation Bodies of the Buddhas, but this does not necessarily apply to all of them. Amongst the Tulkus of Tibet there may be those who are reincarnations of superior Bodhisattvas, Bodhisattvas on the paths of accumulation and preparation, as well as masters who are evidently yet to enter these Bodhisattva paths. Therefore, the title of Tulku is given to reincarnate Lamas either on the grounds of their resembling enlightened beings or through their connection to certain qualities of enlightened beings.

As Jamyang Khyentse Wangpo said:

“Reincarnation is what happens when someone takes rebirth after the predecessor’s passing away; emanation is when manifestations take place without the source’s passing away.”

 

Recognition of Reincarnations

The practice of recognizing who is who by identifying someone’s previous life occurred even when Shakyamuni Buddha himself was alive. Many accounts are found in the four Agama Sections of the Vinaya Pitaka, the Jataka Stories, the Sutra of the Wise and Foolish, the Sutra of One Hundred Karmas and so on, in which the Tathagata revealed the workings of karma, recounting innumerable stories about how the effects of certain karmas created in a past life are experienced by a person in his or her present life. Also, in the life stories of Indian masters, who lived after the Buddha, many reveal their previous places of birth. There are many such stories, but the system of recognizing and numbering their reincarnations did not occur in India.

 

The system of recognizing reincarnations in Tibet

Past and future lives were asserted in the indigenous Tibetan Bon tradition before the arrival of Buddhism. And since the spread of Buddhism in Tibet, virtually all Tibetans have believed in past and future lives. Investigating the reincarnations of many spiritual masters who upheld the Dharma, as well as the custom of praying devotedly to them, flourished everywhere in Tibet. Many authentic scriptures, indigenous Tibetan books such as the Mani Kabum and the Fivefold Kathang Teachings and others like the The Books of Kadam Disciples and the Jewel Garland: Responses to Queries, which were recounted by the glorious, incomparable Indian master Dipankara Atisha in the 11th century in Tibet, tell stories of the reincarnations of Arya Avalokiteshvara, the Bodhisattva of compassion. However, the present tradition of formally recognizing the reincarnations of masters first began in the early 13th century with the recognition of Karmapa Pagshi as the reincarnation of Karmapa Dusum Khyenpa by his disciples in accordance with his prediction. Since then, there have been seventeen Karmapa incarnations over more than nine hundred years. Similarly, since the recognition of Kunga Sangmo as the reincarnation of Khandro Choekyi Dronme in the 15th century there have been more than ten incarnations of Samding Dorje Phagmo. So, among the Tulkus recognized in Tibet there are monastics and lay tantric practitioners, male and female. This system of recognizing the reincarnations gradually spread to other Tibetan Buddhist traditions, and Bon, in Tibet. Today, there are recognized Tulkus in all the Tibetan Buddhist traditions, the Sakya, Geluk, Kagyu and Nyingma, as well as Jonang and Bodong, who serve the Dharma. It is also evident that amongst these Tulkus some are a disgrace.

The omniscient Gedun Drub, who was a direct disciple of Je Tsongkhapa, founded Tashi Lhunpo Monastery in Tsang and took care of his students. He passed away in 1474 at the age of 84. Although initially no efforts were made to identify his reincarnation, people were obliged to recognize a child named Sangye Chophel, who had been born in Tanak, Tsang (1476), because of what he had to say about his amazing and flawless recollections of his past life. Since then, a tradition began of searching for and recognizing the successive reincarnations of the Dalai Lamas by the Gaden Phodrang Labrang and later the Gaden Phodrang Government.

 

The ways of recognizing reincarnations

After the system of recognizing Tulkus came into being, various procedures for going about it began to develop and grow. Among these some of the most important involve the predecessor’s predictive letter and other instructions and indications that might occur; the reincarnation’s reliably recounting his previous life and speaking about it; identifying possessions belonging to the predecessor and recognizing people who had been close to him. Apart from these, additional methods include asking reliable spiritual masters for their divination as well as seeking the predictions of mundane oracles, who appear through mediums in trance, and observing the visions that manifest in sacred lakes of protectors like Lhamoi Latso, a sacred lake south of Lhasa.

When there happens to be more than one prospective candidate for recognition as a Tulku, and it becomes difficult to decide, there is a practice of making the final decision by divination employing the dough-ball method (zen tak) before a sacred image while calling upon the power of truth.

 

Emanation before the passing away of the predecessor (ma-dhey tulku)

Usually a reincarnation has to be someone’s taking rebirth as a human being after previously passing away. Ordinary sentient beings generally cannot manifest an emanation before death (ma-dhey tulku), but superior Bodhisattvas, who can manifest themselves in hundreds or thousands of bodies simultaneously, can manifest an emanation before death. Within the Tibetan system of recognizing Tulkus there are emanations who belong to the same mind-stream as the predecessor, emanations who are connected to others through the power of karma and prayers, and emanations who come as a result of blessings and appointment.

The main purpose of the appearance of a reincarnation is to continue the predecessor’s unfinished work to serve Dharma and beings. In the case of a Lama who is an ordinary being, instead of having a reincarnation belonging to the same mind-stream, someone else with connections to that Lama through pure karma and prayers may be recognized as his or her emanation. Alternatively it is possible for the Lama to appoint a successor who is either his disciple or someone young who is to be recognized as his emanation. Since these options are possible in the case of an ordinary being, an emanation before death that is not of the same mind-stream is feasible. In some cases one high Lama may have several reincarnations simultaneously, such as incarnations of body, speech and mind and so on. In recent times, there have been well-known emanations before death such as Dudjom Jigdral Yeshe Dorje and Chogye Trichen Ngawang Khyenrab.

 

The next incarnation of the Dalai Lama

As I mentioned earlier, reincarnation is a phenomenon which should take place either through the voluntary choice of the concerned person or at least on the strength of his or her karma, merit and prayers. Therefore, the person who reincarnates has sole legitimate authority over where and how he or she takes rebirth and how that reincarnation is to be recognized. It is a reality that no one else can force the person concerned, or manipulate him or her. It is particularly inappropriate for Chinese communists, who explicitly reject even the idea of past and future lives, let alone the concept of reincarnate Tulkus, to meddle in the system of reincarnation and especially the reincarnations of the Dalai Lamas and Panchen Lamas. Such brazen meddling contradicts their own political ideology and reveals their double standards. Should this situation continue in the future, it will be impossible for Tibetans and those who follow the Tibetan Buddhist tradition to acknowledge or accept it.

When I am about ninety I will consult the high Lamas of the Tibetan Buddhist traditions, the Tibetan public, and other concerned people who follow Tibetan Buddhism, and re-evaluate whether the institution of the Dalai Lama should continue or not. On that basis we will take a decision. If it is decided that the reincarnation of the Dalai Lama should continue and there is a need for the Fifteenth Dalai Lama to be recognized, responsibility for doing so will primarily rest on the concerned officers of the Dalai Lama’s Gaden Phodrang Trust. They should consult the various heads of the Tibetan Buddhist traditions and the reliable oath-bound Dharma Protectors who are linked inseparably to the lineage of the Dalai Lamas. They should seek advice and direction from these concerned beings and carry out the procedures of search and recognition in accordance with past tradition. I shall leave clear written instructions about this. Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People’s Republic of China.

The Dalai Lama
Dharamsala
24 September 2011

(Translated from the Tibetan)

Source: http://dalailama.com/messages/tibet/reincarnation-statement
 

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29 Responses to Talk on Reincarnation by H.H. Dalai Lama

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  1. Anirudh Kumar Satsangi on Feb 9, 2014 at 10:47 pm

    Unaccomplished activities of past lives are also one of the causes for reincarnation. Some of us reincarnate to complete the unfinished tasks of previous birth. The is evident from my own story of reincarnation:
    “My most Revered Guru of my previous life His Holiness Maharaj Sahab, 3rd Spiritual Head of Radhasoami Faith had revealed this secret to me during trance like state of mine. This was sort of REVELATION.
    HE told me, “Tum Sarkar Sahab Ho” (You are Sarkar Sahab). Sarkar Sahab was one of the most beloved disciple of His Holiness Maharj Sahab. Sarkar Sahab later on became Fourth of Spiritual Head Radhasoami Faith.
    Since I don’t have any direct realization of it so I can not claim the extent of its correctness. But it seems to be correct. During my previous birth I wanted to sing the song of ‘Infinite’ (Agam Geet yeh gawan chahoon tumhri mauj nihara, mauj hoi to satguru soami karoon supanth vichara) but I could not do so then since I had to leave the mortal frame at a very early age. But through the unbounded Grace and Mercy of my most Revered Guru that desire of my past birth is being fulfilled now.”
    I am one the chief expounder and supporter of Gravitation Force Theory of God. This is most scientific and secular theory of God. This is the Theory of Universal Religion. I have given Higher Theory of Everything. Sometimes back I posted this as comments to a blog on:
    ‘Fighting of the Cause of Allah by Governing a Smart Mathematics Based on Islamic Teology’
    By Rohedi of Rohedi Laboratories, Indonesia. Rohedi termed my higher theory of everything more wonderful than which has been developed by Stephen Hawking. Some details are quoted below:
    rohedi
    @anirudh kumar satsangi
    Congratulation you have develop the higher theory of everything more wonderful than which has been developed by Stephen Hawking. Hopefully your some views for being considered for Unified Field Theory are recognized by International Science Community, hence I soon read the fundamental aspect proposed by you.
    I have posted my comments to the Blog of Syed K. Mirza on Evolutionary Science vs. Creation Theory, and Intellectual Hypocrisy. Syed Mirza seems to be a very liberal muslim. He responded to my comments as mentioned below.
    “Many thanks for your very high thought explanations of God.
    You said:
    “Hence it can be assumed that the Current of Chaitanya (Consciousness) and Gravitational Wave are the two names of the same Supreme Essence (Seed) which has brought forth the entire creation. Hence it can be assumed that the source of current of consciousness and gravitational wave is the same i.e. God or ultimate creator.
    (i) Gravitation Force is the Ultimate Creator, Source of Gravitational Wave is God”
    Whatever you call it, God is no living God of any religion. Yes, when I call it “Mother Nature” is the God generated from all Natural forces and Gravitational force is the nucleus of all forces or we can presume that Gravitation is the ultimate guiding principle of this Mother Nature we call it non-living God unlike living personal God of religions. I can not believe any personal God would do so much misery created for its creation. Hence, only non-living natural God can explain everything in the Universe. When we think of any living personal God, things do not ad up!”
    I have also discovered the mathematical expression for emotional quotient (E.Q.) and for spiritual quotient (S.Q.).
    Austrian Scientist Rudolf Steiner says,
    “Just as an age was once ready to receive the Copernican theory of the universe, so is our age ready for the idea of reincarnation to be brought into the general consciousness of humanity”.
    .

  2. Lim Han Nee on Jan 6, 2013 at 8:54 pm

    HH Dalai Lama’s talk on Reincarnation is on reincarnation in general, and the Tulkus and the system of recognizing them.

    There are two ways in which someone can take rebirth(according to the Dalai Lama):rebirth “under the sway of karma and destructive emotions” and rebirth through the power of compassion and prayers. The first type of rebirth refers to the rebirth of ordinary beings. The second to the rebirth of Superior Bodhisattvas who have attained the Path of Seeing.

    For ordinary beings, we should cultivate daily practices that train our minds to be habituated in virtuous thoughts of always wanting to benefit others. This will lead to our last thoughts being virtuous ones too instead of being mired in negative delusions.This, in turn, will prevent us from being reborn in the Lower Realms of suffering.

    For superior Bodhisattvas, they choose to be reborn where they want to be reborn. Seeking rebirth out of great compassion for sentient beings , they will even choose to be reborn where the circumstances surrounding their lives from birth are hard and very challenging. A great number of Tulkus belong to this group of Bodhisattvas, who,as the peacocks in the jungle thrive on poisonous plants as food, they thrive on suffering.

    Thank you, Rinpoche, for posting this very interesting talk by the Dalai Lama.

  3. Helena on Oct 4, 2012 at 11:28 pm

    Dear Rinpcohe,

    If one was to have recurrent dreams of the current lama, what would it mean?.

    much blessings

  4. Erdene on Sep 25, 2012 at 7:01 pm

    Dear Rinpoche and other Dharma fellows, Just wondering why there is no tradition of reincarnated lama in other Buddhist countries in particular in Mahayana Buddhist countries expect in Tibetan Buddhist countries? Thanks for for your insight/opinion/infos on this matter.

  5. Lama Naljorma yeshe khadro on Mar 1, 2012 at 11:01 am

    I only have funds for the my space account for the center. You can see my background there. I believe this is a very touchy subject for all in the dharma. I question a lot of the tulkus in the world, but I do not question reincarnation. Again you only have empirical proof, not scientific proof. There is personal data in the world that is over whelming in the scientific community. I have a lot myself. It was the reason I reincarnated in the west, which is in the process at this time, after most of my life dedicated to the practice of the Vajrayana dharma. I have been through regression therapy concerning this process. Again the problem with the power control of the Communist Chinese needs to be address immediately. His holiness has chosen 17th Karmapa Orgyen, which is very touchy as well. Is there anyone else that would be a positive candidate for the position? Most of the world does not accept reincarnation as a reality, regardless of the empirical evidence. I fear what is to happen when His Holiness passes on. In Old Tibet there was a regency that would take over the position until the next reincarnation was found, but I question the mode of inquiry that was done on all tulkus. Generally they are always males, because of discriminated issues. I am only a few years younger than His Holiness, and when he departs I will be close behind him or sooner. My connection was with him, many years ago.

  6. wanwaimeng on Nov 7, 2011 at 9:30 pm

    This is a wonderful talk that the Dalai Lama, he deals with so much in depth about reincarnation and emanations he is truly a peerless scholar of our time. At the same time he addresses the issue of his next incarnation. Thank you rinpoche this is a brilliant talk.

  7. Frederick Law on Oct 16, 2011 at 2:35 pm

    this is indeed a very interesting talk from HH on reincarnation. I trully agree that HH have this talk on reincarnation is to prepare for HH next reincarnation to continue the work on HH and to continue spreading dharma to each individual. Reincarnation has always been a very interesting topic, from those who acknowledge the existent to those who disagree of such existence, but surely enough, the scientific community has been trying to debunk this very phenomenon, and we can see many interesting accounts of individual remembering their past life.

    if one were to look deeply, if reincarnation does not exist, then why does a psychologist and hypnotherapist now are employing the regression technique to individual and bringing them to their past events, and in some occasion, under the state of hypnosis, one’s go back to their past life. Reincarnation is not belong to the belief of a certain religion, but it actually exist since 2500 years ago from Buddha Shakyamuni time.

    to me personally, to understand more about reincarnation, and to understand more about the system of The system of recognizing reincarnations in Tibet and the Tulku, it is best to watch the documentary- The Unmistaken Child. It is a very interesting documentary of how the Tibetan Monastries searches for the reincarnation of a a High Lama. when i first saw the film, it trully struck me, and now i know how the Lamas search for the reincarnation Lama. Must Watch!!

  8. tenzin llhamo on Oct 11, 2011 at 12:47 pm

    Dearest Rinpoche, thank you for the post. There are so much to learn everyday. I am glad to have read this. Yes, I believe in reincarnation based on the facts that were said above and from Rinpoche. May we have the merits to have Rinpoche back with us again in the future for our future generations and also our next rebirth.

  9. Julia Tan on Oct 10, 2011 at 8:02 am

    Reincarnation is a very powerful thing that happening in the world. 2500 years ago, Buddha taught us the path to enlightenment. The amazing part was we could have a chance to continue our practice to the next life and the lives after until we achieve enlightenment.

    I think not all reincarnation Tulkus needed to be recognized as they could be manifested into different forms or realms or to be under covered like a secrete agent to fulfill their mission which is to safe and help all sentient being. 

    Hence, I personally think that not believing in reincarnation same as not believe in karma and not believing in past and future life. Then who are we? Where are we come from? Why are we still meditating on death? Why are we still want to practice tantra to control our death and rebirth? Is that mean the whole idea of what Buddha taught was wrong?

    We all know that our thought, speech and action creating countless imprint into our mind every single day. These imprint (karma) will be open up one day in this or next life. I strongly believe that denying or not believing the existence of reincarnation is just an excuse to deny virtuous. A wrong view that telling yourself it’s ok to kill, to lie, to harm, to not believing that karma will comes back to you. 

  10. patsy on Oct 8, 2011 at 6:37 pm

    Reincarnation is real. Reincarnation even dates back to the time of Buddha Shakyamuni (who is the 4th Buddha to appear) and till this time the practice of finding a Tulku is still well preserved by the Tibetans.

    By explaining in such details of the Tulku system, I feel that H.H.The Dalai Lama is educating us on its authenticity and preparing for his next incarnation. According to H.H. this is the only legitimate method.

    “Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People’s Republic of China.”

    Tulku or reincarnated lamas have total freedom in their rebirths, so even though they may be challenged by political parties, they will still find a way to come back to benefit sentient beings.

    • Tenzin on Jul 9, 2012 at 6:46 pm

      what is the main difference between rebirth and reincarnation in Tibetan Buddhism?or are these two terms used interchangeably?thanks

  11. Uncle Eddie on Oct 8, 2011 at 4:52 pm

    Reincarnation is definetly real. It has been real since the spread of Buddhism in Tibet. Virtually, all Tibetans have believed in past and future lives. This belief has since been in existence even during Buddha Shakyamuni’s time when he was alive. It is also believed that there are two ways in which someone can take rebirth after death:- (i) Rebirth under the sway of their Karma and destructive emotions (ii) Rebirth through the power of compassion and prayer. Sentient beings come to this life from their previous lives by taking rebirth again after death. Such kind of continous rebirth is accepted by all the ancient Indian spiritual traditions and schools of Philosophy, except the Charvakas and some modern thinkers, on the premise that they cannot see them. It is correctly and rightfully voiced by H.H. The Dalai Lama, that the chinese communists should not meddle or manipulate with the Tibetan system of Reincarnation with their own Political Ideology. There is already a universal saying that “Spirituality and Politics will never mix, except for political ends!”

  12. Wendyyyho on Oct 8, 2011 at 2:15 pm

    The Tulku system in the Tibetan Buddhist traditions whether it Gelug, Kagyu, Nyingma and Sakya has contributed much to the growth of Buddhism throughout the world.

    1) An incarnate Lama who is a Tulku would have a track record of accomplishments in his previous lives and this will give credibility to his current incarnation when continuing his works of benefiting beings in this life. This is important especially during these degenerate times to help people who are full of doubts to develop confidence in the Lama.

    2) Some incarnate Lamas who are Tulkus already have estates, properties, liaisons/students and assistants from his previous life. When a young tulku is recognised, all these established infrastructure and people are all ready to prepare this young Tulku for his works in his current life in terms of his personal needs, educations, Ladrangs etc. This will accelerate the readiness of the young tulku to continue his works of benefiting people in this life.

    Imagine if all incarnate Lamas have to start from scratch to establish themselves in every single incarnation, much of their precious life time that could have been used to benefit many beings would have been wasted. Therefore, we can see that the Tulku system has helped the spread of Buddhism tremendously now and in the past.

  13. Joy on Oct 8, 2011 at 12:12 pm

    I find it amazing how the validity of the Tulku tradition is so well preserved by the Tibetans up until today, and we are fortunate to know this is still happening. This means highly attained masters are real and will return if they need to. This means our highly attained gurus are no ordinary being.

    Here His Holiness has pointed out the genuineness of the Tulku system. They have to go through such arduous test to ensure a Tulku is confer and genuine, it is simply not a game, and from many checks before a Tulku is confirmed.

    HH has also made it clear that the person who reincarnates has sole legitimate authority over where and how he or she takes rebirth and how that reincarnation is to be recognized. No one else can force the person concerned, or manipulate him or her. No matter who you are, and definitely not for political agendas.

    I believe HH knows his future and destiny, I guess this is HH way of preparing his people, educating us about Tulkus, reincarnation and the continuity of the lineage of the Dalai Lamas, if needed.

    Hopefully the high Lamas will find a future Dalai Lamas favorable. Even if it is not, I am certain HH Tenzin Gaytso will find many other ways to emanate amongst us.

    Thank you Tsem Tulku Rinpoche for educating us always…

  14. bryan on Oct 8, 2011 at 5:52 am

    Dear Rinpoche,

    Thanks for sharing this wonderful article. I have learn alot.

    It’s clearly mentioned that our imprint can be reactivate by the action, vitual, sound or habituation that we familiar/used to in our previous lives. But our negative and positive karma is the key to keep it stagnant or open it.

    Our habituation is able to bring us tons of merit or tons of negative karma, and initially at the moment of death will lead us to the “bright” side or the “dark” side.
    To cut down our negative habituation and bring up our positive habituation such as altruism will generating merit which at the moment of death will bring us to the better place, and in the new incarnation we will be very easy to attracted to do good thing for others, and initially we ourselves got benefited.

    Tulku is a person who cut down all his negative delution mind and action and constanly learn and practice the way to end all suffering in life, with great compassion to share and benefiting others in a fully awaken mind. Tulku have total freedom in his/her life, but based on the mind of benefiting others, they choose to come back and share what they have learned so people will get benefit too.

    thanks again,
    much prayer

  15. jp on Oct 8, 2011 at 1:58 am

    Dear Rinpoche,

    Thank you for posting this article from HH The Dalai Lama. There are 2 things that come to my mind from this article:

    1. I find it very exciting because I believe HH is preparing for his next incarnation as the Dalai Lama and or successor by explaining the significance of a tulku and stringent guidelines to recognise one.

    To further challenge political parties who may interfere with the recognition process, HH also points out that there is “Emanation before the passing away of the predecessor (ma-dhey tulku”. In other words, HH The Dalai Lama is in full control of his “successor” regardless of how political parties try to sabotage.

    2. Reincarnation is real. It’s a matter of choosing whether we want to be in full control or not.

    Regards,
    JP

  16. Koh Hee Peng on Oct 7, 2011 at 2:24 pm

    Should we want to live a life that we want, then we should set our motivation correctly throughout our remaining lifespan, as indicated in the paragraph below extracted from the above teachings given by H.H. Dalai Lama

    “On the other hand, superior Bodhisattvas, who have attained the path of seeing, are not reborn through the force of their karma and destructive emotions, but due to the power of their compassion for sentient beings and based on their prayers to benefit others. They are able to choose their place and time of birth as well as their future parents. Such a rebirth, which is solely for the benefit of others, is rebirth through the force of compassion and prayer.”

  17. Koh Hee Peng on Oct 7, 2011 at 2:13 pm

    As H.E. Tsem Tulku Rinpoche has mentioned before that there are people among us who are Tulkus that do not come forward to be recognized as one.

    Hypothetical question: What if we are Tulkus who have chosen to be born in the life that we are living now, that whatever sufferings that we are going through now, if any, are for a reason? i.e. to experience the negative karma that we have harbored in our previous eons of lives. Isn’t it better for us to suffer now than to suffer in other lives engulfed in war, famine, plague? Maybe we choose to born in this life because we want to help ourselves to purify our own negative karma in the current environment that helps to reduce the repercussions of our reactions towards whatever sufferings that we are going through now.

    Perhaps there is a greater purpose to our rebirth in this life that due to karma and habituation, we are unable to recall. Perhaps through the life that we are living now that in some way we are able to benefit others, to help others and to serve others to a greater extent than we could should we choose to be born in any other alternative lives based on the options that had.

    Maybe we should stop blaming our karma or our parents or anything else for whatever miseries or sufferings that we are going through now, and ask ourselves the possible underlying reason for us to live in the life we are living now and how can we help to benefit the people around us, or to pursue a higher goal in this life – to attain enlightenment.

  18. Koh Hee Peng on Oct 7, 2011 at 11:50 am

    In H.H. The Dalai Lama speach, H.H. stresses the significance of ordinary beings like us to engage in virtuous activities on daily basis so that time of death the virtues that we have collected would be activated and provide us the means to take rebirth in higher realm of existence. Therefore it is important for us to make dharma our top priority, regardless of how difficult our lives are at the moment. The least that we could do is to make water offerings to Buddhas on daily basis as advised by H.E. Tsem Tulku Rinpoche in many of his video clips and blogs.

    Even though ordinary beings like us are not “Tulkus”, we can still emulate the qualities of the enlighten beings and inspired to be Tulkus. As indicated in H.H. The Dalai Lama’s speach below extracted from the above, the potential of one who follows his / her Guru’s advise (i.e. Rinpoche / Tulku, etc) sincerely and effortlessly is limitless.

    “..someone else with connections to that Lama through pure karma and prayers may be recognized as his or her emanation. Alternatively it is possible for the Lama to appoint a successor who is either his disciple or someone young who is to be recognized as his emanation. Since these options are possible in the case of an ordinary being, an emanation before death that is not of the same mind-stream is feasible.”

    One of the ways to emulate the good qualities of the high lamas is to read up their biography, of which H.E. Tsem Tulku Rinpoche’s blog team has worked hard to source them and share with others on this blog.

  19. MayOng on Oct 7, 2011 at 8:31 am

    Even before Buddha Shakyamuni achieved enlightenment under the Bodhi tree, he had been reborn into countless lives in human form on earth, as told by stories in Jataka tales. This proves that there exists “reincarnation”.

    Also in the time since the existence and setup of the recognition of the tulku system in Tibet, many highly attained Gurus had been recognized and results had proven they are indeed high attained monks who reincarnated back as human form to benefit the human kind again and again.

    Therefore should there be any kind of political interference in abolishing this “tulku recognition system” forever from the Tibetan Buddhism tradition, it would spell disaster for lay practitioners like us in the future.

    We would have no way to ascertain tracing back Gurus from a particular lineage all the way back to Buddha Shakyamuni to obtain the sacred practice and blessings that is pure.

    Gurus from authentic lineage is important for Buddhist practitioners. Our Gurus are our spiritual guide, father, mother, doctor, healer. How can we live without them in the future?

  20. Joyce Hobby on Oct 7, 2011 at 6:36 am

    The Dalai Lama’s instructions are very specific. And he tells us that he will have even more specific info, so it is prudent for us to listen come that time. It’s very kind and attentive of him to address the subject of the recognition of the next Dalai Lama. What else would we expect as he is simply looking out for all beings benefit – as the Dalai Lamas guide humanity across all cultures, religious barriers. Now we can get on and benefit from him NOW as we are fortunate he is here with us at the present moment!

  21. freon on Oct 7, 2011 at 12:02 am

    Is very sad to see the politicians are trying to interrupt the religion for their own agenda. Is very worry if the recognition of the reincarnation stopped or the reincarnation stopped. That time, it mean we might not have “Guru” to follow with, who to give the real teachings? As compare to 2500 yrs ago where Buddha is in, the truth or reality which stated in Dharma or Buddha teaching is getting more less and blur in today’s world. People are getting more hard to understand and recognize Dharma. If the reincarnation stopped, this could be the end of the real Dharma teaching.

  22. CSL on Oct 6, 2011 at 11:00 pm

    Dear Rinpoche,
    I have a question. I always have a feeling i will die at the age of 65 to 70. I am just curious on aliens… if at the particular moment, instead of thinking of past life, let say i am thinking of space, galaxy, mars, pluto, meteor etc.. what will happen?
    Will i rebirth as molecules or Alien????
    I know this sound crazy but am just curious.

    • freon on Oct 6, 2011 at 11:17 pm

      I have similar question also. In Lam Rim say that Human form is the most precious form to received Dharma. But, in the evidence of Aliens existing, seem the Aliens is another beings that have high intelligent. My question is, if there is a alien form that have higher intelligent than human, then why we aim to rebirth as human again?

      • bryan on Oct 8, 2011 at 4:16 am

        Dear CSL and Freon,

        just would like to share my thoughts with you 🙂

        CSL : It’s very normal to curious about other being such as alien or ghost, we are just staying in such a tiny earth, a tiny planet in a vast Solar System. And our Solar System is just one member of a vast Milky Way galaxy with 200 to 400 billion stars. But how many galaxies are there in the entire Universe? It’s countless… it’s very good that we can meditate or comtemplate on death and knowing that our life it’s so short and fragile, we will be more cherish with our precious human life time and do something about it ; but it’s pointless for us just having the thought of will be passing on certain date and not doing anything.
        If we really think we going to die on certain date, what will we do ? We might want to say good bye to our love one, we might want to do something we always do for one last time, but instead of wasting time on something we can never bring with us, we should use our last few days or last few hours to benefit other or at least make someone happy. Because we can never bring anything with us, but at least we use our last breath to makes someone smile, we give someting to someone, and the care and love that the person received will always remain in their mind, and he/she will do the same thing to others in the future too, in the end all will be ok.

        Freon: It stands a very high chance that there are tons of highly intelligent beings out of our knowing, but isn’t it a clear sign if Lord Buddha choose to be born (manifest) as a human but not Alien to us ?
        I think whatever we learn from Lamrim is an universal teaching but manifest to suit our need, that’s why it’s mentioned it will be best to be reborn in the human form, out of the six realms.
        There might have another Alien look alike Buddha in their “planet” teaching Lamrim but in “Alien Edition” of course. Out of the six realms, most of us can only see human or animal reals, between this 2 reals of course it will be better to be reborn as a human, because we are able to learn and transform, and initially we seek for total release.

        I’m just sharing my thoughts, hope both of you doesn’t mind.

        THANKS

        • freon on Oct 13, 2011 at 1:26 pm

          Dearest Bryan,
          kakaka… this mean is a possibility to reborn as “alien”

  23. Nga on Oct 6, 2011 at 7:58 pm

    Dear Rinpoche,

    I’ve had a question for some time about why our gurus keep stressing to us that we have to check the recognised tulku and rinpoche thoroughly before we accept them as gurus. If someone was already recognised by HH Dalai Lama or Trulshik Rinpoche as a reincarnation of certain high lama in the previous life, then wouldn’t it be enough, since we have complete trust in the wisdom of His Holiness or Trulshik Rinpoche, that we will not need to investigate further about their conduct?

    I do understand that although a lama is a recognised tulku, he or she still needs to study again in this life time and prove that he/she has the wisdom to help other sentient beings, still, due to the fact that he/she has been recognised as a tulku by a highly realized lama, many people, including me, think that he/she can be a reliable dharma figure to be trusted, as we have complete trust in the wisdome of the lama who has made this recognition, such as HH Dalai Lama or Trulshik Rinpoche etc… then why would we need to have doubt about this tulku’s wisdom and motivation? If we still have to investigate this tulku’s conduct thoroughly, then it feels like we would need to ignore the recognition made by the Dalai Lama and start from scratch again to get to know this particular tulku, in which case, the tulku recognition system would appear to be redundant, unneccesary, because whether a lama is a recognised tulku or not, we’ll still have to investigate his conduct thoroughly anyway, so why would we need to know whether he/she was a reincarnation of a highly realized lama in the previous life or not? Just like the case of the 15th Dalai Lama, if someone will be recognized by the committee of high lamas as the reincarnation of the 14th Dalai Lama, then who am I to think that I would still need to investigate the conduct of this Dalai Lama, before I can take him as our guru, Rinpoche? Please give me some wisdom on this matter, thank you Rinpoche.

    Best regard,

    Nga

    • Hapi Buni on Oct 7, 2011 at 10:31 pm

      Dear Nga,

      In my opinion, before I completely surrender to a Guru or a Rinpoche (even though these Tulkus or Rinpoches are recognized by the High Lamas), I would still make an effort to check him or her out reason being to reassure myself of the following:

      i) Does the teaching method of this Guru suit me?
      ii) Are these teachings beneficial to the community as a whole or skewed to be beneficial for certain groups or individuals?
      iii) Does this Guru know the doctrine of dharma teachings distinctly thus also explain well with logical clarity and unafraid to tell/face the truth, for a Guru to me is important as the Guru guides a practioner to progress on the path to happiness i.e. out of samsara and also aid the same practioner in refraining from mistakes that would most likely jeopardise his/her practise.
      iv) Does the actions of this Guru correlate with what He/She preaches consistently?
      (as I do not what to raise any doubt asking myself at a later stage should I find their teachings contradictory in any manner or ways that I cannot accept merely through blind faith by initially relying on the belief of others and not knowing exactly what I am getting myself into, then run away seeking answers from elsewhere and having to commence study again from scratch from another Guru-> it would be a sheer waste of time and could also cause me to be more confused, worst of all-if that happens we have broken our commitment (samaya) with our Guru (by having doubts) which is highly detrimental to our very own spiritual path in the long run, hence it better to stick to ONE Guru once we have identified Him/Her and follow His/Her guidance all the way with CONFIDENCE).

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  • Jason
    Thursday, Apr 27. 2017 03:07 AM
    This year Wesak Day fall on 10 of May. This day is very special and meaningful to me because I will visit Kechara Forest Retreat(KFR) to join some meritorious event there.
    For me, Wesak is a day to commemorate Buddha Sakyamuni in three aspect( Birth , Enlightened, Nirwana).
    While we celebrate Wesak, we must remind ourselves to learn from Buddha teachings and practice it in order to gain attainment.
    Thanks Rinpoche and Pastor Seng Piow for sharing in order to create more understanding on Wesak Day.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/wesak-day-special-on-rtm-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 05:50 PM
    Thank you, Pastor Seng Piow, for the illustrated miracle story on how Rinpoche guided Cynthia and Marici away from danger through protector’s practice. The unseen exist, whether we like it or not. Some of them are malicious and have the affinity or karma with some of us. Hence they can cause harm and disturbance. By engaging in Protectors’ practice like Dorje Shugden and Setrap that have been practiced by the high lamas of the Gelug school of Tibetan Buddhism, we are protected and guarded against harm.

    Rinpoche is compassionate and only want the best for us. His teachings are not meant to show off the power of the divines but offer us a way out from our desperate samsara conundrum that binds us from engaging in deeper spiritual practice. Rinpoche always teaches us to focus on mind transformation and Tsongkhapa practice. How fortunate we are to have met Rinpoche in this lifetime. We must not let this rare and precious opportunity go to waste.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-12.html
  • Samfoonheei
    Wednesday, Apr 26. 2017 04:30 PM
    Miracles do happen,when we have faith and trust in our Guru.What is important is to follow Rinpoche’s advice and do as instructed by our Guru to clear the osbtacles all the way.Angie and Herry were so fortunate to have meet Rinpoche.Its because of Rinpoche ‘s compassion and caring for his student Angie’s life was saved.Infact Rinpoche has helped many people through his intervention, advice and instructions.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing miracles stories which i enjoyed reading.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-2.html
  • Samfoonheei
    Wednesday, Apr 26. 2017 02:45 PM
    WOW….interesting a miracles true story. Thank you Rinpoche and Pastor Loh Seng Piow for sharing.Reciting mantras by family members and doing 20 pujas done at the monastery to help the baby. These proved that pujas, which have been done for hundreds of years in the monasteries are very powerful methods for us to overcome difficulties, create huge amounts of merit and for protection, good health and long life.This show us how powerful pujas can help us when we have trust and faith in our Guru.And with Rinpoche divination,the baby was born and now a healthy boy.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Samfoonheei
    Wednesday, Apr 26. 2017 12:47 PM
    Thank you Rinpoche for sharing these powerful teachings.Its a privilege
    to do Dharma work to benefits other,do it with motivation and a good attitude when engaging ourselves It will be guide line for me.When we serve others to do Dharma work together at Kechara Forest Retreat ,we will improve ourself , purify our negative karma and to benefit others too.I will be sponsoring to the healings bricks soon and i will cherish every moment in supporting KFR.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/dharma-work-attitude-tdl.html
  • Lin Mun
    Wednesday, Apr 26. 2017 11:06 AM
    Bigfoot is just another beings living in this world although not commonly seen and live in the deep jungle in high mountains. There were many evidences that people from many parts of the world sighted this beings. Whatever shape they are I think importantly we are all sharing this world and therefore need to have mutual respect and not intervene each others.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/its-in-the-scriptures-they-exist.html
  • Alice Tay
    Tuesday, Apr 25. 2017 04:26 PM
    Thank you Rinpoche and Pastor Adeline sharing this interesting post about Bodhidharma, a great master favoured meditation and introduced the Lankavatara Sutra to Chinese Buddhism.

    Here are a few points I have learned from this post:
    1. Bodhidharma had strong imprints of Dharma from the past and therefore he is interested in Buddha’s teachings and show his great wisdom. at a very young age.
    2. His strong guru devotion and determination in learning and spreading the dharma based on meditation though he confronted with difficulties such as Emperor Wu Di was not impressed by his teachings, being ostracized and rejected and lived as a beggar for many months. Notwithstanding, he continued and never give up to practice meditation in complete silence for nine years in cave wall when he was not accepted by Shaolin Monastery at the beginning .
    3. When Bodhidharma was allowed enter to the monastery, he had put a lot of efforts to help the monks in improving their physical body as well as their mind through the meditation. Then, Bodhidharma continued to develop a system of 18 dynamic tension exercises which were printed as Yi Gin Ching (Changing Muscle/Tendon Classic) in 550 CE. It is known as the Luohan (arhat) 18 Hand Movements today which serves as the basis of both Chinese Temple Boxing and the Shaolin Martial Arts.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/bodhidharma-the-founder-of-gongfu.html
  • Stella Cheang
    Tuesday, Apr 25. 2017 04:10 PM
    Thank you, Grace, for sharing with us the many tips on how to care for and maintain our hair. Personal grooming is important because when we care for our appearance, we are respecting the people who have to deal with us. Caring for our hair, making sure that it is neat and clean should be something we need to take care of since young as it is part of personal grooming. The key is not to be attached to our body and outer-images, that results in spending much time and resources just to make ourselves look good.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/how-much-do-you-know-about-hair.html
  • Alice Tay
    Tuesday, Apr 25. 2017 03:00 PM
    Thank you for sharing these wonderful and significant photos showed that Kechara Pastors’ tireless efforts to bring dharma to many others and do the blessings whenever is necessary.

    Basically, the pastorship role was conceptualized by our precious guru, H.E. Tsem Tulku Rinpoche, to preserve the Dharma and to give laypeople an opportunity to commit to benefiting others. Kechara Pastors are fully dedicated and selflessly serving others especially in spiritual growth and therefore this is good for us to support the Pastors so that they can focus and spend more of their time and effort to serve others and most importantly Buddhist teachings can be spread and shared to many others. The supports to Pastors including food, lodging, transportation, items necessary for their work, such as ritual items or spiritual gifts for those in need and many others. (If you are interested to know more about Kechara Pastors, please have a good read at http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/support-the-kechara-pastors.html)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/10-amazing-house-blessings-by-kechara-pastors.html
  • Samfoonheei
    Tuesday, Apr 25. 2017 02:13 PM
    Its such a great blessing for all of us to hear the holy voice recordings of H.H Kyabje Zong Rinpoche a great master..His profound teachings ,got to take seroiusly,more as an important advice on Dorje Shugden’s practice.H.H Kyabje Zong Rinpoche’s explaination was very clear before any of the practitioner’s commitment and receive sogtae.They must keep the lineage practice and teachings no matter what ever happen.
    Thank you Rinpoche for sharing with us on the important advice by a great master.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
  • Lin Mun
    Tuesday, Apr 25. 2017 11:50 AM
    Thank you Pastor Han Nee for your sharing your thoughts and review about the book “Be Happy” written by Rinpoche. It is indeed not easy to be happy as we all have various expectation in every situation and people.

    We may think having a big house, lots of cash and good career is happiness but this is the wrong perception. Being happy is not about material and everything about ourselves. It is only when we can do more for others and focus out that we gain happiness. I never realised this until I joined Kechara. I think we have such a fixed mindset of what happiness is and when our expectation is not met, we are unhappy.

    Rinpoche has pointed out many ways for us to rectify our thoughts and methods to be happy. Now it is for us to take initiative to change and transform our mind if we want to be happy.

    Thank you Rinpoche and Pastor Han Nee for this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/be-happy.html
  • Lin Mun
    Monday, Apr 24. 2017 12:30 PM
    Many people do not believe in reincarnation and only relates it to certain religion such as Hinduism and Buddhism. However, there were many instances and signs that proven reincarnation exist. As Buddhist we will believe in reincarnation and karma. It is by understanding that everything has its cause and effect that we should learn to live life in the correct attitude and mindset. Thank you Rinpoche for sharing this interesting articles to remind us of karma and the importance of doing dharma practise.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/interesting-signs-of-reincarnation.html
  • Samfoonheei
    Sunday, Apr 23. 2017 08:29 PM
    Thank you Rinpoche for your teachings.
    Always be generous and kind in what ever we could do even its little help.It’s the little things in life that bring the greatest happiness. Its between us and our Buddha ,so we would not bother what the receipient thinks and say of us. What ever was said ,should not deter our motivation to do Dharma work.
    (It will change people’s lives in one way or another. It will change your life for the better.)….well said by Rinpoche.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/its-not-between-you-and-the-recipient.html

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

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Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
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Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
2 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
2 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
3 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
3 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
3 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
3 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
4 weeks ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
4 weeks ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
4 weeks ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
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