Faces of Enlightenment by Tsem Tulku Rinpoche – a Review

By | Nov 29, 2016 | Views: 581
Share this article

The images of the Buddhas in ‘Faces of Enlightenment’ and their iconographies changed my whole outlook on Buddhism. The images and iconographies of enlightened beings represent the Dharma in visual form. When we study, contemplate and meditate on them, we create the causes to attain the qualities of these beings, the qualities of enlightenment itself.

 

The Many Ways To Walk The Path To Enlightenment

FOEBook

In ‘Faces of Enlightenment’, His Eminence Tsem Rinpoche compassionately and skilfully presents a pantheon of Buddha deities, whose images and forms are, in actual fact, different manifestations of the enlightened mind of the Buddha. Buddha Shakyamuni taught 84,000 ways to reach enlightenment, tailored to the diverse dispositions of the mind. Various Buddha images and forms show us the numerous ways to travel this path. Even though they may be vastly different in form, every single Buddha bring us towards the same goal of lasting happiness and ultimately enlightenment. Therefore whichever Buddhas we have an affinity with, will lead us towards the same goal, as long as we practice consistently and with a pure motivation.

 

Enlightenment – The Goal Of Peace And Ultimate Happiness We All Seek

Enlightenment is a state of mind, it is inner peace, and permanent and ultimate happiness. It is a state achieved by traversing a path of profound mind transformation, that takes us from the egocentric mind clouded by the delusions of anger, hatred, pride, jealousy, desirous attachments and cravings, to a mind that is filled with clear-sighted wisdom, and an altruistic and heartfelt undiscriminating concern for all others, as though they were our only child.

Each Buddha deity or ‘face of enlightenment’ symbolises a road map for this inner journey. Each beautiful face of the enlightened beings in their peaceful forms represents the result of having walked the path of Dharma, and of having achieved that total peace we all want. There are also faces of enlightened wrath. For instance, Vajrapani is wrathful, as are other tantric deities and Dharma protectors. Their wrath (and often the flames around them) are transformative in function, changing us by helping to clear our inner obstacle of delusions (like desire, hatred and ignorance).

 

An Introduction To The Buddha Form And Iconography

In this book, Tsem Rinpoche introduces us to a rich range of Buddha forms, providing basic information to kindle our interest in the iconography of statues –their postures, gestures and mudras, the ornaments and the implements they hold. Each one of these is a symbolic teaching in itself. Indeed the entire iconography, colour and pose of each Buddha statue combined presents a path to ultimate enlightenment.

Each Buddha has a unique way or path to help us overcome our delusions and suffering, and achieve wisdom. By studying the significance of the Buddha forms in this book, we understand the qualities of an enlightened mind. These are qualities we need to achieve ourselves, if we wish to be free of all suffering and find lasting happiness. As we gaze upon these images and contemplate on them in peace and tranquillity, we are reminded of the Buddha nature within us that has the same essential qualities. Therefore, we develop a bond of kinship with the Buddha deities.

When we pray before a statue, we are not praying to an image, but we are praying to what the image represents and the qualities embodied by the Buddha form – compassion, wisdom, the ability to overcome and destroy anger, the altruistic mind, generosity, patience, perseverance and the like. Praying to them is, in effect, making a wish that we may attain the same qualities ourselves and thus become an enlightened being with the capacities to serve others fully and bring them to the state of lasting happiness and enlightenment. We see before us a profoundly transformed mind that cherishes others and spontaneously pours out love and care.

It is very important for us to make a daily connection to the Buddha or Buddhas, with whom we have an affinity, so that we can develop the qualities they represent. Therefore it is necessary for us to know and understand the Buddha forms and their iconography.

 

We Still Need A Spiritual Guide On Our Inner Journey To Enlightenment

FOE005

Powerful as it is to have Buddha forms, complete with iconographies, for us to contemplate on to help us on the path to enlightenment, we still need a spiritual guide. It is only through the guru or spiritual guide that the full transformative power inspired by the enlightened mind can work its effect on our innermost being. It is the guru who can discern which enlightened quality needs cultivation and which accompanying deity to practice, through his complete understanding of his students’ strengths and weaknesses. A powerful analogy of the guru would be a magnifying glass that focuses the rays of the sun-like energy of the Buddhas and bodhisattvas to ignite our minds of bodhicittta, wisdom and skilful means.

 

What The Accumulation Of Virtues And Abandonment Of Non-Virtues Leads To

As I gaze upon each face of enlightenment, it fills me with great awe to realise that each represents the culmination of three aeons of lifetimes of accumulation of virtues. These virtues were accumulated through their consistent and continuous holding of their vows, their steadfast practice of the six Perfections and their total abandonment of all non-virtues. Each enlightened being has painstakingly perfected altruistic love, compassion or bodhicitta, wisdom and skilful means for the sake of all beings. They thus continue to inspire us to achieve the same state.

The path to Buddhahood is two-fold, and embraces method and wisdom. Method comprises the practice of compassion and bodhicitta, and the Perfections of giving, moral discipline, patience, perseverance and concentration. Wisdom is the Perfection of wisdom – the unmistaken view of reality, clear of all wrong perceptions and projections.

 

The Three Qualities Of Full Enlightenment

Compassion, wisdom, and power or skillful means are the three qualities of enlightenment. These are symbolised by the three meditational deities –Avalokiteshvara, Manjushri and Vajrapani. In ‘Faces of Enlightenment’, Tsem Rinpoche present these three deities vividly, and in a manner that is clear to understand, explaining their iconographies which trace the path of complete enlightenment.

 

The Compassion Of All Buddhas

Four-Armed Avalokiteshvara, The Buddha Of Infinite Compassion:

FOE012

Just as a majestic lotus blooms beautifully above muddy waters, compassion brings us out of suffering. Avalokiteshvara is the embodiment of the compassion of all Buddhas. For the sake of all sentient beings, he has manifested in various realms of existence, and has remained unsullied by the muddy water of samsara. Indeed, just as a peacock thrives on poisonous plants in the jungle, so does a bodhisattva like Avalokiteshvara thrive in samsara (a bodhisattva like Avalokiteshvara is already fully enlightened; but out of great compassion, he chooses to stay in samsara to be close to sentient beings so that he can help them at all times).

He has a gentle smile and a serene look on his face. His body is a soothing white colour representing the colour of healing. He has four arms symbolising the Four Immeasurables: loving kindness, joy, equanimity, and compassion. He is one with these qualities, which he uses to benefit all sentient beings.

Two of his hands are folded in prayer while holding a brilliant sky-blue wish-fulfilling jewel at his heart. This symbolises the holding of bodhicitta close to one’s heart. Having attained full enlightenment, this bodhisattva shows us the priceless jewel of bodhicitta, the altruistic mind that seeks to attain full enlightenment in order to free all beings from suffering. In his other right hand, he holds a rosary of crystal beads. This is a symbol of his commitment to continuously benefit others in a multitude of ways. In his other left hand, he holds a pristine lotus.

He is adorned with six jewelled ornaments, to symbolise his attainment of the six Perfections of generosity, morality, patience, joyous effort, meditation and wisdom. Thus he inspires us to practice and attain the inner transformation of our negative qualities into the positive qualities of compassion, wisdom, equanimity, loving kindness, generosity, patience, perseverance and the selfless motivation of serving others.

As we gaze single-mindedly and with concentration upon the image of the most compassionate Avalokiteshvara, remembering all of the significant features of his iconography, we will be inspired to grow the inner qualities of peace, great compassion and selflessness. These slowly obliterate our dissatisfied self-centred thoughts of anger and resentment. The more we practice, the closer we get to attaining these qualities. For this process of transformation to have a profound impact, we need to focus on and internalise the image of Avalokiteshvara to the point where we become one with him.

The mantra of Avalokiteshvara – OM MANI PADME HUM

Buddhas of Infinite Compassion – Amitayus, Tara and Medicine Buddha

FOE013

The selfless compassion of all Buddhas is evident in the ways they made vows and aspirations, when they were bodhisattvas, to relieve all beings of suffering and the causes of suffering. The Buddha Amitabha (the name is synonymous with Amitayus), for example, made twelve vows to benefit and help all sentient beings. Medicine Buddha, also made many vows and aspirations to relieve beings of diseases which destroy life and bring much suffering. He vowed to relieve beings of their inner, outer and secret diseases, to stop natural calamities and the disease of unhappiness. He prayed that he could be the cause of people being freed from suffering.

Tara, Amitayus, and Medicine Buddha – who are part of this book’s pantheon of Buddhas – are ever ready to help beings relieve their suffering and the causes of suffering. Tara has one leg outstretched in readiness to spring up swiftly at any time to aid any one of us. Her great compassion is seen in the manner in which she will be with us the instant we think of her and invoke her aid. In each hand, she holds a lotus, symbols of her compassion, and all her deeds are motivated by this. Tara’s emerald green body represents enlightened activity.

Amitayus, the Buddha of Infinite Life, holds the long-life vase in his hands, filled with the nectar of immortality. He functions as the Buddha of increase of all things beneficial to our lives and grants abundance of worldly necessities. Amitayus is propitiated for long life or for the extension of life for us to continue our practice and gain spiritual attainments.

Medicine Buddha holds an arura plant (a plant for healing) in his right hand, and in his left hand, he holds a begging bowl filled with medicinal substances. These are symbolic of his power of inner and outer healing. His body is a blue or lapis lazuli colour, representing his pervasive healing energy.

The enlightened nature of the Buddhas and their energies are invariably reflected in their adornments which represent the Four Immeasurables, as well as in the five points of their head ornaments, that represent the Five Dhyani Buddhas.

 

The Wisdom Of All Buddhas

Manjushri – The Embodiment Of Enlightened Wisdom

Manjushri holds a flaming sword of wisdom above his head, in his right hand. This sword cuts away our ignorance and our negative states of mind, from which all our suffering stems. He severs our tendencies to grasp at what we think are important – our projections, ideas and concepts.

His youthful body is symbolic of his everlasting purity which he has attained by discarding all negativity and delusions of the mind, and by practising the skilful compassion he embodies.
The Multiple Benefits Of Practising Manjushri

FOE014

The practice of Manjushri aids the development of wisdom at different levels. On an outer level, he helps nurture wisdom for our daily practices. He also helps people in the fields of education and communications, to work and speak in ways that would be most beneficial to others. On an inner level, Manjushri helps us attain the wisdom to free ourselves from karma and from our delusions and our negative habituations.

In his left hand, Manjushri holds the Perfection of Wisdom Sutra text which rests on a blue lotus flower, which is in full bloom. This represents Manjushri’s promise to us that we can rise out of the muddy waters of samsara, if we follow the teachings of the Buddha. If we practise the Dharma sincerely and go all the way, we will achieve the wisdom of Manjushri and ultimately full enlightenment.

Hence, both the flaming sword of wisdom and the Perfection of Wisdom Sutra text that Manjushri holds show us that we need to cut our ignorance, and that we need to study and meditate on the Perfection of Wisdom Sutra in order to ultimately attain the perfection of wisdom.

Manjushri’s mantra for wisdom – OM AH RA PA TSA NA DHI

 

The Infinite Power Of All The Buddhas

Vajrapani – The Embodiment Of Infinite Power

FOE015

In the triad of enlightened qualities that we need to develop in order to attain full enlightenment – compassion (Avalokiteshvara), wisdom (Manjushri) and unlimited power, Vajrapani represents the third – the aspect of pure power, the energy of the enlightened mind.

As befitting the Buddha of infinite power, he is wrathful in form. Vajrapani means the Holder of the Diamond Thunderbolt Sceptre, which symbolises the indestructibility of awareness that is free of delusions and concepts.

Transformation and the overcoming of obstacles are accomplished through the wrathful form and aspects of the iconography of Vajrapani. Vajrapani stands astride a sun disc and his hands are in threatening mudra. Using his diamond-like sceptre, he transforms hatred into wisdom. Within a blaze of transformative flames, he exorcises the ugly demons of our entanglements – desire, hatred, and ignorance, into wisdom.

The mantra of Vajrapani – OM BENZAPANI HUNG

 

The Buddha Of Our Time

Thus we see how meaningful and beneficial it is to make a connection with Lama Tsongkhapa who embodies the three Buddha deities – Avalokiteshvara, Manjushri and Vajrapani – and their qualities.
Lama Tsongkhapa – The Embodiment Of Three Buddhas

FOE016

Je Tsongkhapa was born a genius and showed us all a perfect example of how to balance study and practice perfectly. He restored the Buddhadharma to its original purity and in fact brought about a renaissance in Buddhist practice that sent waves through Tibet, Mongolia, China and India.

At the age of five he was already practicing profound tantra, after receiving ordination vows from His Holiness the Fourth Karmapa. He studied at the feet of 45 teachers of the different traditions that existed in Tibet at the time. He went into an eight-year retreat with eight of his closest disciples, during which he completed 3.5 million prostrations and 1.5 million mandala offerings. After that, many Buddha deities appeared to him, including the 35 Confessional Buddhas. He was able to communicate directly with Manjushri, and remained in constant communication with Manjushri until he passed into parinirvana. His great deeds include writing the Lamrim Chenmo –the Stages of the Path to Enlightenment and the Ngarim Chenmo (on tantra), as well as the construction of the three great monasteries of Gaden, Sera and Drepung. He founded the Gelug Lineage, also known as the Yellow Hat lineage (as Vajrayogini had advised him to use the colour yellow for his teaching hat to signify the growth and spread of Dharma).

Here, in ‘Faces of Enlightenment’, Je Tsongkhapa is in his main peaceful form of a monk, showing us that he held his Vinaya vows purely. His hands are in a teaching mudra, signifying his primary role to teach and spread the Dharma in the ten directions. Like Manjushri, he holds a flaming wisdom sword in his right hand and a wisdom text in his left hand.

Among the most powerful of prayers is the Guru Yoga of Je Tsongkhapa, which contains the seven limbed prayer – essential for the purification of one’s negativities and for accumulating merits. The Migstema is Lama Tsongkhapa’s mantra, which bestows the blessings of the three Buddha deities to those who recite the mantra with faith and pure motivation. The benefits of the mantra include the healing of depression, restlessness and sickness; protection from negative energies; as well as enhanced intelligence, and clarity of mind. Ultimately, it brings deep joy and peace.

The Migtsema mantra:
MIGMEY TZEWEY TERCHEN CHENREZIG
DRIMEY KHYENPI WANGPO JAMPALYANG
DUPUNG MALU JOMDZEY SANGWEY DAG
GANGCHEN KEPEY SUGGYEN TSONGKHAPA
LOSANG TRAGPEY SHABLA SOLWA DEB

 

Buddha Deities Who Provide Wealth For Our Daily Needs

Dzambala – The Buddha of Inner and Outer Wealth

FOE011

Dzambala brings us the blessings of material wealth and helps in overcoming financial problems. However, Lord Dzambala’s special power lies in his ability to help us overcome our inner emotional poverty: miserliness, greed and the inability to give and to share. It is through giving that we create the energy to receive and hence ‘giving’ is a necessary virtue to cultivate. Real spiritual wealth is the wealth of giving and having an open unbiased mind. It is our greed, miserliness and clinging tightly to what we have that will lead us to the Lower Realms of suffering when we die. Furthermore, even in this life, we will suffer abandonment and loneliness. We will not be able to enjoy the wealth we hoard as we have not created the causes to do so. Doing Dzambala’s practice will help us overcome miserliness and develop a more generous mind.

Dzambala holds a mongoose in his left hand. This mongoose spits out all the precious gems and wish-granting jewels that will lead to getting the wealth we seek. Once we have obtained this outer wealth, we will be drawn to do his practice for the higher goal of inner spiritual wealth. Another significant symbol is the fruit he holds in his right hand – the fruit of dharma practice, which is the attainment of enlightenment.

Dzambala’s mantra – OM DZAMBALA DZALENDRAYE SOHA

 

Dharma Protectors For Protection

Dharma Protector Setrap

FOE017

Dharma protector Setrap is in wrathful form. He is actually the wrathful emanation of the Buddha Amitabha. His wrath is a compassionate manifestation of his anger at the things that prevent us from reaching out for and realising true happiness. Hence, with a bodhisattva’s love and compassion, he seeks to protect us against our obstacles and our enemies, the source of real suffering. Our real enemies are our inner obstacles of attachment, anger, ignorance, and our self-cherishing mind.

Thus Setrap helps us on two levels. He helps us to clear outer obstacles like financial problems, and more importantly, he helps us clear our inner obstacles. He does this with great compassion and equal love for all. His help comes vey swiftly especially when we pray sincerely and earnestly to him.

As a Dharma protector, he seeks to help us by creating conducive conditions and clearing our obstacles so that we can practice the Dharma. Ultimately, it is our sincere practice that will protect us and lift us out of suffering.

 

Buddha Deities Of Purification

Vajrasattva – The Buddha For Purification

FOE018

Daily practices centred on meditational deities help us to generate merit. Merits create the causes for our temporary and ultimate happiness, without being used up like karma is. However, purification practices are important too. Our harmful actions multiply in negative impact daily, joining up with all those we have accumulated from beginningless time. Our negative habituations become stronger and stronger, if left alone. The negative habituations of anger, hatred, greed and confusion that arise from a self-grasping mind are like a deadly virus. If left alone, it will spread and infect everything until our instincts for hurting and harming overwhelm our instincts for doing good and benefiting others. This will cause us to spiral down.

The suffering and chaos in our lives comes from the negative karma that we have generated from our baser instincts that have been left to run riot over us. We need to purify our negative karma and negativities with practices centred on deities such as Vajrasattva. Vajrasattva, the Buddha deity of purification, is immaculately white in colour, signifying purity. He holds the vajra, (symbol of compassion and skilful means) in his right hand and the bell (symbol of wisdom) in his left hand. He normally sits in the diamond-like vajra pose.

The practice of Vajrasattva revolves around the recitation of the 100 syllable mantra. However, for this practice to be effective, the four opponent powers must be exercised.

These are:

  1. Regret over our negative actions
  2. Having refuge in the Three Jewels strongly in our minds
  3. Applying the antidotes such as a purification practice
  4. Promise or resolve not to repeat the action

The Vajrasattva practice, if done well, will purify even subtlest of negative imprints in our mind stream. We can thus purify to the point of breaking the chain of negativity that holds us down and binds us to samsara. Then we can start afresh with a mind that is crystal clear.

 

Tantric Buddha Deities

Transforming the mind from ‘base metal’ into ‘pure gold’ – an ‘alchemical transmutation’ of the mind.

Attaining full Buddhahood involves a very profound transformation. It involves the transformation of our ego-centric self-absorption into the powerful sun-like radiance of universal love and compassion for all. It is a monumental shift from darkness to light.

In ‘Faces of Enlightenment’, the tantric deities show us the way to effect this profound mind transformation, by involving the very delusions that cause us unending suffering and trap in samsara.
Vajrayogini – Use What Enslaves Us To Set Us Free

FOE019

Vajrayogini first shatters our self-created, ‘safe’ and ‘tame’ concepts and ideas of spirituality. She destroys our clinging to the deeply habituated ideas that Buddha deities sit peacefully, with a smile, in dark rooms lit with small lamps, fully covered in thick robes.

She comes to us naked, red with desire and lust, and fiercely dances amidst a huge burst of flames that encircle her. Thus does she destroy cosy and conventional ideas: she seductively draws out our true luminous nature, while at the same time, tramples on our ego relentlessly and with compassion.

She pushes all our buttons and pokes the points in our minds that need to be transformed for ultimate peace and happiness. She makes us discard the conventional and the useless. For this she dismantles our ego and delusions, replacing them with universal love and a longing for happiness for all. All the delusions – extreme lust, greed, anger and hatred – are transformed into liberating energies!

Many highly attained masters have relied on her, including Tsem Rinpoche. If you let her, she will take you home to your true luminous nature!

 

Conclusion

‘Faces of Enlightenment’ gives us a glimpse of the pantheon of Buddha deities that guide us and help us on the path to enlightenment. This path is presented to us in the form of road maps and these road maps, in turn, are presented via the form and iconography of each Buddha. This is truly a book for all spiritual needs and for all the seasons of our lives. With the guidelines and clear explanations given by Tsem Rinpoche, we will be able to select, without difficulty, the Buddha deities that we have an affinity to. So, armed with the knowledge in this book, we can quickly set up our shrine to make our daily connection to the Buddhas, and find our path to inner peace and ultimate happiness.

 

How This Book Changed My Outlook On Buddhism

From my childhood, up until when I first joined Kechara House, the one and only Buddha statue that I had a very close affinity to was the statue of Guan Yin, the female emanation of Avalokiteshvara. Guan Yin is always fully clad in thick white garments, as a symbol of her purity. She is always very peaceful looking and beautiful, whether standing or sitting in lotus posture. We were ‘trained’ to just focus on visualising her peaceful face as we went into deep prayer and meditation before her image.

I was presented with a copy of ‘Faces of Enlightenment’ not long after I joined Kechara House. When I looked at the images within the book, I was immediately captivated by the smiles and serene faces of the peaceful Buddha deities. They were either golden in colour or painted in bright hues.

It took a longer period, though, for me to become familiar and at ease with the wrathful deities, like tantric Buddha, Vajrayogini, who is scantily clad. However, when her iconography was made clear to me, I began to see Vajrayogini as a very powerful and compassionate holy being, who will bring us to her paradise, Kechara Paradise, if we cultivate a genuine heart of compassion and selflessness.

 

Daily Sadhana

I learnt to develop a meaningful practice centred on the daily sadhana of my meditational deity. A sadhana is actually a collection of prayers and mantras designed to attain the qualities of the respective Buddha. I thus learned how important it is to visualise the iconography of one’s meditational deity during prayer.

I have grown to love the Buddha deities in ‘Faces of Enlightenment’ with a passion, and a firm conviction that, with the guiding hand of my spiritual guide, they will lead me to ultimate peace and happiness, through a sustained daily practice of their sadhana. Together with this daily practice, we must be firmly committed to transforming our minds, and to benefiting all beings and relieving them of suffering.

 

About the Book

Author: H.E Tsem Rinpoche
Publisher: Kechara Media and Publications
Paperback: 94 pages
ISBN: 978-9834188764
Product dimensions: 22.35cm (H) x 13.07cm (W) x 0.51cm (D)
Weight: 181g

Available on Amazon.

 
For more interesting information:

 

Tags: , , , ,

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

Share this article
Pastor Lim Han Nee

About Pastor Lim Han Nee

A teacher for 30 years, it is no surprise that Pastor Lim Han Nee's life long passion was reading philosophical books to quench her thirst for knowledge. Upon meeting her Spiritual Guide H.E. the 25th Tsem Rinpoche, she was amazed by the brilliance of the Dharma, and began to immerse herself in Buddhist Philosophy through countless of hours listening and studying the Dharma.
Pastor Lim Han Nee

8 Responses to Faces of Enlightenment by Tsem Tulku Rinpoche – a Review

DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW

Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party,individual or their beliefs or to contravene any laws.

  1. wan wai meng on Apr 5, 2017 at 4:13 am

    Faces of enlightenment, a great guide for buddhas and protectors. Gives us an insight into the origins of the Buddhas and, functions and benefits.

  2. wan wai meng on Jan 19, 2017 at 3:24 am

    It is a book that gives us an insight into the various Buddha deities how they arose, and what qualities they help us to cultivate. The book presents the deities in a very simplified manner for us to relate to.

  3. Samfoonheei on Dec 17, 2016 at 5:30 pm

    I have not read this book yet but after reading these review i know it a good book.Faces of Enlightenment’ by Tsem Rinpoche gives us a glimpse of the pantheon of Buddha deities that guide us and help us on the path to enlightenment. Rinpoche always explained in a clear and simple way of teachings for us to learn.A very good explanation of the power,compassion and wisdom Of all the Buddhas which i can understand much better now. I do hope i will able to invite a copy of this Dharma book.
    Thank you Rinpoche and Pastor Han Nee for sharing.

  4. So Kin Hoe (KISG) on Dec 6, 2016 at 7:05 pm

    Thank you Rinpoche for sharing a well-written article from Pastor Han Nee. Thank you Pastor Han Nee for writing and describing the iconography for each Buddha precisely in reference to the Dharma book ‘Faces of Enlightenment’, which was written by Rinpoche.

    After reading through the article, I can identify the specific motivation projecting from each Buddha’s iconography and the methods of how the Buddhas can assist us when we follow their respective prayers, mantras and visualizations. We are fortunate to be inspired by many Buddhas, specifically on their skillful ways to help us from the state of suffering and guiding us towards achieving ultimate happiness, attainment and eventually enlightenment. All the Buddhas’ iconography have given us the opportunities to follow and practice with the most suitable prayers and mantras according to our individual affinity with the respective Buddha.

    May all of us able to invite a copy of this Dharma book ‘Faces of Enlightenment’ and continuously to be guided by the iconography of all the Buddhas, at the same time able to share this Dharma book to others, especially for those who are new in Buddhism.

    Thank you with folded hands,
    kin hoe

  5. Pastor Elena Khong Jean Ai on Dec 5, 2016 at 12:42 am

    One of my favourite books, and a reference I continue to rely on until today. I remember when it first came out, and how proud we were of it because it was one of our first titles and one of the most comprehensive we had produced (at that time). Certainly, it was better than the reference books from Nepal that we were relying on, which had some inaccuracies or had some influence from Hindu sources (and therefore weren’t entirely about Buddhist iconography).

    As far as I know, there aren’t too many copies of this title around any more. So this particular title is a pretty rare one and if you come across a copy, make sure to make it a part of your library…until the rewrite’s released, of course! 😉

  6. Datuk May on Dec 4, 2016 at 5:50 pm

    As I Buddhist, I was always asked why we worship Statues or Images. And I would explain that it is not the images that we worship but rather what the iconography of each statue/image represents. Each and every part of the images has a lesson to be learnt. While in prayers or in meditation, it is inspiring to face and look at the images and be inspired with the qualities of the Buddhas.

    As far back in history, Buddha images had been crafted to assist practitioners on their path to enlightenment and be an inspiration to their practice. This has not changed even now, when so many more practitioners are literate and there are many Buddhist books available. It is the visual forms of the Buddhas that have deeper imprint on our minds during our meditation.

    This post explains clearly the iconography of certain Buddha images and very helpful to evoke a new understanding why Buddhists love Buddha images not as an article of worship but an inspiration to practice.

  7. Lum Kok Luen on Dec 4, 2016 at 5:41 pm

    Thank you very much Pastor Han Nee for this wonderful and concise analysis and presenting one of the many excellent books that H.E. 25th Tsem Rinpoche has written and published for all to gain Liberation.

    I have not read this book yet but I have made a personal commitment to purchase a copy and read, understand and contemplate the teachings within the book. I believe you have made such significant commentaries that epitomizes every teaching in the book.

    Thank you very much Pastor Han Nee

    Humbly yours,
    Lum Kok Luen

  8. Bradley Kassian on Nov 29, 2016 at 8:32 am

    I enjoyed reading the book and reading this article. Both gave a good short review of the benefits of propitating the enlightened beings who are ever ready too assist us. Both discuss Karmic affinity and give backgrounds on each Buddha. I thank Rinpoche, Beatrix Ooi for writing this, and the blog team. Thank you for sharing 🙂

Leave a Reply

Your email address will not be published. Required fields are marked *





Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR APRIL / 四月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at [email protected] and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

Name: Email:
For:  
Mail will not be published
  • Lin Mun
    Friday, Apr 28. 2017 04:00 PM
    Everything we offer to Buddha is a form of mind transformation and practise our mind to be focus even when doing water offering. When pouring the water into the bowl we have to recite Om Ah Hum (3 times), think positively and pouring it slowly so it does not spill and leaving the space of a grain of rice before reaching the top. After offering we also have to clean the bowls properly without leaving stain. All this is to train our mind.

    Thank you Rinpoche for sharing the many benefits and water offering in a simple to understand article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/making-water-offerings-to-the-buddhas.html
  • Samfoonheei
    Friday, Apr 28. 2017 03:38 PM
    Trolls are assiociates as beings of Scandinavian folklore.A large number of different mythological creatures continue to live on in Scandinavian folklore.They have different shapes,habitat and filthy features . There are also numerous tales of trolls told and retold.Trolls are also believed to have the magigal powers, which were folktales ,posses capabilities that are beyond human .What ever it was a remnant of a long-lost reality for sure. I do believe that there’s a very high chance trolls had existed in the past.
    Thank you Rinpoche for sharing ,i do enjoyed all the stories in these article even though it just folk tales.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-hidden-nature-of-trolls.html
  • Jason
    Thursday, Apr 27. 2017 11:54 PM
    People always expect return on some contribution being done especially in charity events. When the return was under their expectations then they will feel sad or unhappy.
    As Rinpoche said, Dharma is a teachings to transform our mind to become bodicitta or selfless to benefit others without condition. Once we practiced selfless mind, our mind will not be affected by others people reaction.
    What will be my legacy? I think this is not really important to me anymore once I know Dharma teachings from Rinpoche.
    Thanks Datuk May for sharing to benefit more people.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/what-will-be-your-legacy.html
  • Samfoonheei
    Thursday, Apr 27. 2017 08:56 PM
    Amazing miracles true story …of how Rinpoche helped. With Rinpoche blessing during the children baptismal ceremony,this little boy who had not spoken since 9 years old was able to speake again.Incredible….
    Chef Au truly believes been a vegetarian has help him to collects merits for his son.Rinpoche’s care and compassion has benefited many more people.Through these stories hope more people will be inspired to achieve the state of compassion and attainments.
    Thank you Rinpoche and Pastor Loh Seng Piow for this sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-4.html
  • Samfoonheei
    Thursday, Apr 27. 2017 07:51 PM
    Having fully trust and faith in Rinpoche ,Fat monk’s mother was well again, after been diagnosed with cancerious tumour at the liver.
    Following instructions given by Rinpoche, his mother recited mantras and Fat monk did a series of pujas as told,his mother recovered then.
    Amazing……Miracles do happen.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-3.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:27 PM
    We are no strangers to the creatures called Werewolves. They are often depicted as the Jekyll-and-Hyde-like monsters in movies who are unable to control their animal instincts when they shift from human form to a wolf-like creature, usually during the full moon. Together with the Vampires who can transform into bats, are my childhood imagery villains, who triggered my curiosity on mythical creatures during younger days. They still do, lol.

    It is gruesome to learn that real life werewolves are actually brutal even when they are in human forms. It is a far depict from the movies and fictions, where they are civil and level headed when in human form. I hope one day science or technology can provide more proves the existence of werewolves, and debunk the reason of this mystical shapeshifter.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:07 PM
    The miraculous power of Protectors’ practice can heal and shield us from negative karma from ripening. Through the blessings of our Guru, coupled with strong faith and trust, the practices will take effect swiftly and effectively. Rejoice to Steven Lee. May he be guided by the Three Jewels always. Thank you, Pastor Seng Piow for sharing the true story with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-10.html
  • Lin Mun
    Thursday, Apr 27. 2017 03:57 PM
    This is a very touching article. I totally agree that dog is a man’s best friend. They are always so loyal to the owner. However it is sad that not all pet owners are such. Some will only treat them literally as an animal and therefore do not take good care of them. Dogs or any other animals are beings that have feeling. There should not be neglected and be abused by us. This article reminds us to always care for all beings and respect them.

    Thank you Rinpoche for sharing this heartwarming article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 02:21 PM
    Its a heartfelt touching article of this faithful dog.Cannot imagine this ,such a wonderful relationship between that dog and the deceased owner.The greatest fear dogs know is the fear that we will not come back for them That i noticed from observing from my pet poodle.In this case this faithful dog knew his owner won’t be back.
    Dogs are loyal, patient, fearless, forgiving, capable of pure love and have feelings too.He must have missed the owner badly that he wanted to accompany the owner all the way to the resting place.
    Thank you Rinpoche for sharing. May that faithful dog ,continue to serve and well taken, love by the other family members.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 01:46 PM
    Werewolves are known to be mythical creatures found in fiction instead of lurking in the dark woods,In various parts of the world there were few cases who have gone down in history as real life werewolves Interesting to read it from these post..How far it was true or just legends.,no one really know . Many myths and legends surrounding werewolves .To become a werewolf, it is necessary to be bitten by a werewolf in their form at the time of the full moon. Thats what all of us knew from the movies and from fiction told. Reports of werewolf sightings continued even till this century but mostly in between 1428 and 1447 .The most recent sighting of werewolf sightings in 1972. was in Ohio .but eventually subsided .
    Thank you Rinpoche for sharing these interesting article which i do enjoyed reading it,
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Valentina
    Thursday, Apr 27. 2017 01:11 PM
    Join our blog chat session this Saturday 11AM – 12PM (GMT +8) on the topic of:

    Twenty-Four Holy Places & Eight Great Charnel Grounds part 2 – (focus topic: Eight Great Charnel Grounds)

    At one time there was a god by the name of Rudra who was originally part of Mahadeva’s retinue. He was a very fierce being who also had many of his own consorts. Together with his consorts he began to oppress sentient beings, and promoted violence and unethical behaviour. At that time, Heruka once again arose, and in a dance of great compassionate wrath, liberated Rudra and his consorts from their physical bodies, sending their minds to pure lands. The places where Rudra’s body parts fell became charnel grounds. …read more by clicking the following link:

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/twenty-four-holy-places-eight-great-charnel-grounds.html
  • Jason
    Thursday, Apr 27. 2017 03:07 AM
    This year Wesak Day fall on 10 of May. This day is very special and meaningful to me because I will visit Kechara Forest Retreat(KFR) to join some meritorious event there.
    For me, Wesak is a day to commemorate Buddha Sakyamuni in three aspect( Birth , Enlightened, Nirwana).
    While we celebrate Wesak, we must remind ourselves to learn from Buddha teachings and practice it in order to gain attainment.
    Thanks Rinpoche and Pastor Seng Piow for sharing in order to create more understanding on Wesak Day.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/wesak-day-special-on-rtm-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 05:50 PM
    Thank you, Pastor Seng Piow, for the illustrated miracle story on how Rinpoche guided Cynthia and Marici away from danger through protector’s practice. The unseen exist, whether we like it or not. Some of them are malicious and have the affinity or karma with some of us. Hence they can cause harm and disturbance. By engaging in Protectors’ practice like Dorje Shugden and Setrap that have been practiced by the high lamas of the Gelug school of Tibetan Buddhism, we are protected and guarded against harm.

    Rinpoche is compassionate and only want the best for us. His teachings are not meant to show off the power of the divines but offer us a way out from our desperate samsara conundrum that binds us from engaging in deeper spiritual practice. Rinpoche always teaches us to focus on mind transformation and Tsongkhapa practice. How fortunate we are to have met Rinpoche in this lifetime. We must not let this rare and precious opportunity go to waste.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-12.html

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

Scroll down within the box to view more messages from Rinpoche. Click on the images to enlarge. Click on 'older messages' to view archived messages. Use 'prev' and 'next' links to navigate between pages

Use this URL to link to this section directly: http://www.tsemrinpoche.com/#messages-from-rinpoche

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
3 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
3 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
3 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
4 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
4 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
4 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
4 weeks ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
4 weeks ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
4 weeks ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Heartbreaking, must watch
    2 weeks ago
    Heartbreaking, must watch
  • Mongolian pop group singing hauntingly in Mongolian
    2 weeks ago
    Mongolian pop group singing hauntingly in Mongolian
  • Nice treats for your dogs
    2 weeks ago
    Nice treats for your dogs
  • Mumu did his best to recover. He never cried but was valiant to accept treatments by the vet.
    3 weeks ago
    Mumu did his best to recover. He never cried but was valiant to accept treatments by the vet.
  • 98 year-old Ben Ferencz, the last surviving prosecutor from the Nuremberg trials. Powerful advice.
    3 weeks ago
    98 year-old Ben Ferencz, the last surviving prosecutor from the Nuremberg trials. Powerful advice.
  • Decide for yourself what's beautiful.
    3 weeks ago
    Decide for yourself what's beautiful.
  • Tsem Rinpoche's Vajra Yogini statue and offerings.
    3 weeks ago
    Tsem Rinpoche's Vajra Yogini statue and offerings.
  • If you say,
    3 weeks ago
    If you say, "You wanna go bye bye" to Mumu, he will be excited. He loves to go for rides.
  • Snake begs for water.
    3 weeks ago
    Snake begs for water.
  • Tsem Rinpoche's beautiful Vajra Yogini shrine which is a portal to Kechara.
    3 weeks ago
    Tsem Rinpoche's beautiful Vajra Yogini shrine which is a portal to Kechara.
  • This is a great way to grow food with minimal space and water.
    3 weeks ago
    This is a great way to grow food with minimal space and water.
  • This penguin swims 5,000 miles every year to visit the man who saved his life.
    3 weeks ago
    This penguin swims 5,000 miles every year to visit the man who saved his life.
  • Denma Gonsa Rinpoche on guru devotion and Dorje Shugden
    3 weeks ago
    Denma Gonsa Rinpoche on guru devotion and Dorje Shugden
    His Eminence Kyabje Denma Gonsa Rinpoche the mahasiddha speaks clearly about guru devotion and Dorje Shugden
  • Beautiful turtle returning to the sea to be free and happy. Amazing sight.
    4 weeks ago
    Beautiful turtle returning to the sea to be free and happy. Amazing sight.
  • Japan's greatest modern day artist, Yayoi Kusama
    4 weeks ago
    Japan's greatest modern day artist, Yayoi Kusama

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
View All Questions

CHAT PICTURES

Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
yesterday
Pastor Gim Lee assisted by Kechara Puja Team, conducted a Dorje Shugden puja and blessings at a premise. Lucy Yap
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
3 days ago
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
3 days ago
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
3 days ago
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
3 days ago
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
3 days ago
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap!  PHNee
4 days ago
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap! PHNee
A big Thank You to the kind volunteers and to Jace Chong!
4 days ago
A big Thank You to the kind volunteers and to Jace Chong!
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
4 days ago
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
Thank you to our young volunteer to improve the life of the birds in our aviary!
4 days ago
Thank you to our young volunteer to improve the life of the birds in our aviary!
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha )  was extensively covered. -  Yew Seng
4 days ago
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha ) was extensively covered. - Yew Seng
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
4 days ago
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
6 days ago
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
6 days ago
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
KSDS teachers and the young participants of WOAH  Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
6 days ago
KSDS teachers and the young participants of WOAH Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
6 days ago
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
Teacher Laura guided the students do meditation. Alice Tay, KSDS
6 days ago
Teacher Laura guided the students do meditation. Alice Tay, KSDS
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
6 days ago
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
Inner Reflection in April 2017 with guests from USA, Singapore, China and UK! Join our upcoming meditation programs!
6 days ago
Inner Reflection in April 2017 with guests from USA, Singapore, China and UK! Join our upcoming meditation programs!
Visitors in Kechara Forest Retreat, circumambulating the holy Vajra Yogini Stupa. Picture credit Pastor Gimlee
6 days ago
Visitors in Kechara Forest Retreat, circumambulating the holy Vajra Yogini Stupa. Picture credit Pastor Gimlee
Students are getting ready to do prostration in Gompa following a Teacher Kien and Teacher Zhi Yan instruction. Lin Mun KSDS
6 days ago
Students are getting ready to do prostration in Gompa following a Teacher Kien and Teacher Zhi Yan instruction. Lin Mun KSDS
Teacher Callista & Teacher Irene were sharing with children on the topic of courage. It is good to instil dharma knowledge from young. Lin Mun KSDS
6 days ago
Teacher Callista & Teacher Irene were sharing with children on the topic of courage. It is good to instil dharma knowledge from young. Lin Mun KSDS
Children are learning how to recite mantra from teacher Alice and teacher Laura. Lin Mun KSDS
6 days ago
Children are learning how to recite mantra from teacher Alice and teacher Laura. Lin Mun KSDS
Students were all so excited listening to the process of making slime as they are going to make one themselves. Lin Mun KSDS
6 days ago
Students were all so excited listening to the process of making slime as they are going to make one themselves. Lin Mun KSDS
Robey, Natalie and Lauren doing sharing on how to make slime. A great exercise for them to learn leadership & public speaking. Lin Mun KSDS
6 days ago
Robey, Natalie and Lauren doing sharing on how to make slime. A great exercise for them to learn leadership & public speaking. Lin Mun KSDS
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
Zong Rinpoche

Archives

YOUR FEEDBACK

Page Views By Country
United States 2,147,907
Malaysia 2,895,227
Singapore 561,072
United Kingdom 417,612
India 342,209
Canada 380,062
Australia 338,401
Nepal 246,110
Philippines 183,079
Bhutan 124,771
Portugal 102,504
Indonesia 130,485
Germany 112,881
Mongolia 74,857
Thailand 87,267
France 84,427
Brazil 74,715
Italy 74,661
Spain 73,637
Netherlands 70,215
New Zealand 52,752
Hong Kong 52,611
Taiwan 49,449
Mexico 37,848
Romania 43,264
United Arab Emirates 34,808
South Africa 33,983
Switzerland 46,166
Ireland 32,172
Japan 31,929
Vietnam 29,070
Russia 34,258
Sweden 31,259
Saudi Arabia 20,984
Sri Lanka 21,495
Turkey 23,564
Greece 24,477
Poland 25,607
Belgium 23,838
Total Pageviews: 9,745,873

Login

Dorje Shugden
Click to watch my talk about Dorje Shugden....