TRANSCRIPT: How Lama Tsongkhapa transforms to Vajrayogini

Jun 3, 2012 | Views: 2,970
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April 5, 2010 

(Transcribed from a teaching given in Tsem Ladrang Kuala Lumpur, June 2010)


How Lama Tsongkhapa transforms to Vajrayogini

If you condense Buddha’s teachings step by step, they become the Three Principle Paths. We can develop the Three Principle Paths and gain mastery over our rebirth. You know why? So you don’t ever have to worry about yourself again and I don’t have to worry about you. You gain mastery. You can.

Therefore, the best anyone can do if not enlightenment for now is to gain mastery over taking rebirth coupled with developing the Three Principle Paths. They go hand in hand by the way. Where you want to take rebirth can be determined by yourself if you practice the sacred Vajrayogini Tantra thoroughly.

Start now before you are awarded the Vajrayogini empowerments. Start now! How? By holding your commitments and your vows – your refuge vows primarily and your commitments. Whatever you promise your Guru and your Dharma brothers and sisters to do, you do it. If you break it, you don’t create the causes to get Vajrayogini. One has to lead to another.

Be honorable and have integrity meaning that whatever you say you are going to do, do it. Whatever work or practice you have been assigned, do it diligently and happily. This applies to every Dharma student around the world not just here by the way. This is going to be seen by everyone.

Develop contemplations on the good qualities of one’s Lama again and again. Always contemplate how your Lama has changed your life, how you were before you met your Lama, how you gain purpose after your Lama, and basically how many examples the Lama has shown you. If you contemplate on that over and over again, it’s very powerful. Do you know why? Because when you receive Vajrayogini’s empowerment, you might even see your Lama as Vajrayogini. But if you always think negative thoughts and contemplate negative thoughts with your Lama, you will just see him as an ordinary person. You can still get the initiation but it is not as effective.

So by contemplating on your Lama and thinking about his good qualities and what he has done for you in your life until tears come down your eyes, always until it is spontaneous, you prepare yourself to receive Vajrayogini, from Vajrayogini. Never give up. Never give up. I quit, I can’t, I don’t want to, bye bye… never give up. If you give up on something small like this, how are you going to do Vajrayogini’s practice? That’s even more intense. So if you don’t give up now, when you get to see Vajrayogini, you are not going to give up. If you don’t give up Vajrayogini, you will gain Her paths. You will gain Her attainments.

Practice the Eight Verses of Thought Transformation, listen to the teachings. I have got it on YouTube. Listen to the teachings that I have given. Listen to it again and again and again and practice it. Why? If you develop the Eight Verses of Thought Transformation in your mind, when you see Vajrayogini, you will be very ready for Her practice. You see, these things I am giving you now are preliminaries, it’s just a foundation before you to get Vajrayogini. You don’t get Vajrayogini and then you practice this. You got to practice this before Vajrayogini, before Yamantaka, before Heruka, before Guhyasamaja, before Kalachakra. People go and get Kalachakra, Vajrayogini and then they practice this and that’s why they quit, they fall, they don’t do their sadhanas, they stop, they get lazy because they didn’t practice. That’s why I am very against Lamas giving you initiations publicly, openly. They just come and give initiations and go. I am sorry, no disrespect intended to my gurus or anyone but they leave a group of people who don’t know what they got.

Make it a point to get along with everyone as much as possible and be forgiving. Very practical. Study Lamrim. Study the Wheel of Sharp Weapons. Study the Bodhisattvacharyavatara by Shantideva, and Lojong. Lojong is mind transformation teachings, Geshe Chekawa’s mind transformation.

The Fifty Verses of Guru Devotion by Asvagosha – you should study that. You should encourage other people to study that and know it well. Do you know how you can tell you know it well?  When you start controlling yourself in the presence of your teacher. When you control yourself in the presence of your teacher, you can control yourself in the presence of his assistants and you can control yourself in the presence of his entourage, then his students and then everybody else you meet. It’s a gradual process. If you can’t even control yourself and roll your eyes in the presence of your teacher, you definitely will roll your eyes in front of everybody else. That’s not a Vajrayogini practitioner. That’s someone who when they receive Vajrayogini, they will kill the lineage. You know what? People look and say ‘oh I don’t want to practice, look”. That’s how you kill a lineage.

And then commit to one’s practice that is light and easy everyday. You should do Tsongkhapa’s Guru Yoga and Mitsegma daily. Setrap already told us that remember? We should do this every single day. So if new people come, old people come, lazy people come, and they ask, “what can I do every single day? What practice, what meditation?” ‘Lama Tsongkhapa Guru Yoga and listen to the teachings Rinpoche gave, it is very good. Listen to it, practice it’. So that’s the meditation they should do everyday if they have obstacles and add Setrap to it, that’s it. They don’t need to do anything else.

Then later, Lama Tsongkhapa will transform. Lama Tsongkhapa’s hat will turn black, turn into hair. Lama Tsongkhapa’s face will turn into three eyes and fierce with fangs. Lama Tsongkhapa’s complete attainment over the four maras, will turn into the four fangs of Vajrayogini, two lower, two upper.

Lama Tsongkhapa’s complete clairvoyance and omniscience over the 3 realms will transform into the 3rd eye of Vajrayogini and Lama Tsongkhapa’s complete subjugation of His desire and attachment will transform His body from white to red. And Lama Tsongkhapa’s complete overwhelming overcoming of renunciation will turn into the knife of Vajrayogini.

Then Lama Tsongkhapa having attained great bliss and great happiness – a happiness that cannot be moved, that is not controlled by karma, situation, environment and geography, that symbol of Him attaining great bliss and great happiness of a Buddha, unchanging – will turn into a skull cup filled with intestines and blood.

Then Lama Tsongkhapa wishing to give you a higher path, controlling your winds and your energies and channels, will transform into his left arm which, instead of the Dharmachakra mudra, will go up into the sky and point to Vajrayogini.

Then Lama Tsongkhapa’s extreme compassion and bodhicitta and great love for you and great compassion and love and his vow not to give up on sentient beings will transform his face. Instead of looking at you, his face will look up to Kechara Heaven.

Then Lama Tsongkhapa’s extreme wish to nurture sentient beings to teach them the Dharma, to emanate, to take on the Rupakaya form, the Nirmanakaya form, to take on Tulku forms, to emanate, to teach, to turn the Wheel of Dharma, that great love and need and want to help you, will turn into the two breasts of Vajrayogini. Because the ladies’ breasts are why we are all here, and we’re healthy. Because they are filled with vitamins and nutrients. Like that, Vajrayogini’s breasts are filled with emptiness, bodhicitta and dharma. And when you suckle on her breasts, symbolically, you will become a Buddha.

And then, Lama Tsongkhapa shows you abandonment of the 8 worldly dharmas – he doesn’t want fame or praise or he doesn’t want compliments. He doesn’t want any of the 8 worldly dharmas. His complete abandonment of the 8 worldly dharmas will turn into the secret vajra, the secret “vajra lotus” of Vajrayogini, exposed. What ladies run around with their privates exposed, but Vajrayogini does. Because Vajrayogini’s privates exposed means something much more.

So Lama Tsongkhapa’s intense wish to free you of the 8 worldly dharmas of attachments will appear in the form of a beautiful lotus full and thick and exposed.

Then Lama Tsongkhapa’s complete destruction of ignorance and hatred, manifests in the form of black Bhairava, facing down and his red beautiful feet stepping on it.

And Lama Tsongkhapa’s ability to transform your desire into the path of the dharma, into the path of enlightenment is transformed into the consort of Bhairava – red, facing up and Lama Tsongkhapa is stepping on that.

Then Lama Tsongkhapa’s ability to not be affected by maras, weapons, anything negative, anything evil, thoughts, bad karma, obstructions, spirits, nagas, gods, his inability to be harmed by them, because he is enlightened, will be symbolized and manifested in the form of tumultuous fire, emanating from every pore of his red body surrounding him.

And then Lama Tsongkapa is unified with every single Buddha in existence, past and present. And these Buddhas manifest in the form of the King of the Tantras, Heruka. Heruka takes on the form of a katangka and then Lama Tsongkapa holds the katangka at the crook of his shoulders, looking up. And this katangka represents the hero, Heruka Chakrasamvara. And Chakrasamvara is the emanation of all the Buddhas and Bodhisattvas and Deities in the Ten Directions. And Lama Tsongkhapa embraces these Buddhas, meaning Lama Tsongkhapa and Vajrayogini are one.

And then Lama Tsongkhapa extols you, requests you and teaches you and invites you to practice the Six Paramitas of giving, effort, wisdom, asceticism, renunciation, etc etc. He extols you and invites you to practice this. And this invitation and his accomplishments of the Six Paramitas manifest into the six ornaments on Vajrayogini. So, in fact when you are looking at Vajrayogini, you are looking at Lama Tsongkhapa. When you are looking at Lama Tsongkhapa, you are looking at Vajrayogini. Hence, I tell everybody in Kechara House to practice Lama Tsongkhapa and in the future, it will lead to Vajrayogini.

Now, I gave you a vivid description of how Lama Tsongkhapa will transform into Vajrayogini. So later when you practice Vajrayogini, you say ‘but you told me one yidam, there are two, Tsongkhapa and Vajrayogini. No, it’s one. It’s always been one. It’s never been two. Never.

How does Lama Tsongkhapa’s yellow hat transform into Vajrayogini’s hair? Very simple. The meaning is the same. Lama Tsongkhapa’s yellow golden hat and the point of it represents He has reached the highest in existence. He manifests into Vajrayogini’s hair because Vajrayogini’s hair is straight and blue-black, (or sometimes orange) and not touched meaning She is free of any attachment, any entanglements of samsara. A person who is free from entanglements of samsara is a Buddha. So the point of the hat and the non-entangled hair of Vajrayogini has the same meaning. That’s why I have said a thousand times if you look at a Buddha’s body, if you know the dharma you can see the dharma in their body. If you know their body and you know the dharma their body is a ‘road-map’ to dharma, very clear.

So therefore, the gentle Tibetan monk who became a Buddha in His lifetime, the King of the Three Realms was predicted by Sakyamuni, who built Gaden, Sera Jepung, Tashi Lhunpo, Amdo, Bothalla, who has spawned great masters and teachers like Trijang Rinpoche, Khensur Rinpoche, Dalai Lama, manifests Himself later for you in a tantric path to control your winds and rebirth. His whole body gradually transform inside a gentle monk from Tibet into a fierce red lady for the Kali Yuga.

So therefore, you should do what? – Lama Tsongkhapa’s practice every single day and well, and that will lead to Vajrayogini. So people say, ‘well I don’t have a Vajrayogini mantra, I don’t have initiation, how can I start?’ I just told you. Does everybody understand? Is that very clear? Is it eloquent? Does it give you a good imagery in your mind? David has memorized everything, he will go back and write it so he doesn’t forget and he will blog it. So will Paris.

Then follow your teacher loyally and all the way, it says on my post. It is not for Kechara House and for me alone. That’s for every student out there in the world because if you don’t follow your teacher loyally, you jump from one center to another center, from one Lama to another Lama. Because in Gaden there are very simple and ordinary Geshes that we receive teachings from. They don’t sit on thrones. When they go to teachings, they sit on the floor with other normal monks, but we see them and the Lama on the throne as one. Be loyal.

Then the next step after that is when you have done all that I have mentioned, then you do the Guru Yoga, Vajrasattva, mandala, prostration, water offerings, 35 Confessional Buddhas. I wrote that on my post, on my blog. So what you do is, you set a beautiful Vajrayogini shrine, as big as possible, as beautiful as possible. And you know what? If you are going to be cheap skate about it, you will be cheap skate on your own attainments and your own enlightenment. It will be the best thing for you to set up a beautiful Vajrayogini shrine, spend all your money on making it beautiful and making offerings to Her and then you drop dead next week. That’s the best thing you did before you drop dead. If you save all your money and you set up nothing, you can’t take it with you and you didn’t collect any merits either. Set up the most Vajrayogini beautiful shrine. Take your time, do it well. Plan for it. If your budget allows you to have the most beautiful shrine and if it is this big, that’s beautiful. If your budget allows to be that big, that’s beautiful. And if you know someone else who doesn’t have the budget and they are sincere, sponsor it for them. You should find every opportunity to sponsor Vajrayogini’s statue, hundreds and thousands to people as much as possible.

Sponsor one Vajrayogini for every year of your birth, that would be beautiful and someone will worship it. Someone. Well, if your budget is this small, you sponsor whatever tsatsas for every year of your life. Then while you are sponsoring it, maybe you hit the jackpot, you can sponsor bigger ones. What else have you been sponsoring? You have been sponsoring everything, bringing your children, yourself and everybody into samsara deeper and deeper. All the sponsorship you have done in the past with your kids and everybody, if you didn’t meet the dharma, you just sponsor them to go to the three lower realms. Think about it. You should do that.

And when you set up this beautiful altar to Vajrayogini, do the five preliminary practice focused on Her. But she is not Vajrasattva. Do you need a Vajrasattva? No, you don’t need a Vajrasattva statue, She is Vajrasattva. Then you do the ‘35 Confessional Buddhas’. But I am doing ‘35 Confessional Buddhas’, that’s not Vajrayogini. If you do the ‘35 Confessional Buddhas’ it purifies your karma and you are focusing on Vajrayogini. So when you focus on Vajrayogini, when you purify your karma, you will become Vajrayogini. That’s your purpose to achieve Her practice. You have to understand.

So what people should do is, they should set up a shrine for Her and do everything that I have said here to focus on Her. So when they read the Lamrim at home, when they read the 50 Verses of Guru Devotion, when they read the Wheel of Sharp Weapons, they sit in front of her, make prostrations, offerings and read in front of Her as if it is Her practice. The 50 Verses, the Wheel of Sharp Weapons and Lamrim, mind transformation – the Eight Verses of Mind Transformation, all are Vajrayogini’s teachings. They are Vajrayogini in the form of word. They are.

How can you be devoted towards your Lama and not be associated with Vajrayogini? How can the Wheel of Sharp Weapons, realizing the effects of karma, not being Vajrayogini? Of course they are, people think mistakenly, that Vajrayogini’s practice must be Her mantra, Her sadhana, Her ritual, then it is Vajrayogini. No.

So I am spreading Vajrayogini’s practice without getting empowerment. Do you know why? So none of you break your vows. I am helping you. I am helping you connect to Vajrayogini without breaking your vows. Why am I doing that? Because I think She is the best yidam in the whole world. The end. You might think, you said ‘oh you are biased’. I am. Pabongka said it. My guru said it. Lama Yeshe said it. So if I am biased, I have got good support behind me. I didn’t wake up one day and say ‘oh you know what, Vajrayogini is the best yidam’.  Vajrayogini is very easy. All of Yamantaka right hand – 16 arms. When you condensed into one meaning it is Vajrayogini’s right arm. All of Yamantaka’s 16 left arms, when you condensed the meaning and what they are holding is condensed into Vajrayogini’s left arm. And I can give you an explanation. It’s all there.

Yamantaka has 16 faces, sorry 9-faces. Vajrayogini with the one-face has the complete meaning of all 9-faces of Yamantaka. Yamantaka with these 16 legs and what He is stepping on and the meaning is condensed into Vajrayogini’s two legs. Oh, definitely. I gave you a beautiful explanation of what her legs are, why they are bend, why they are straight for one.

But not today you know why? For a very simple reason: you guys don’t have Vajrayogini’s initiation. And then I know some people think but that’s not our fault. Yes it is.

So I want the liaisons to promote Vajrayogini and that creates causes for KWPC. Why are we building KWPC? Because we want a tourist place for them to hang out? No. Because we want to promote Vajrayogini, we want a huge Vajrayogini there. Start now.

Do you understand my blog post? So when people say how do I pray to Vajrayogini? I wrote it. Say ‘go to Rinpoche’s blog, his latest post on Vajrayogini, read it. Because I have a few posts on Her, the latest one and it looks just like this. It’s about a picture of Vajrayogini here.

How do you practice? You read the sutras in front of Her. You do the prostrations in front of Her. You do the prayers in front of Her. You direct it to Her. And you do the Wheel of Sharp Weapons in front of Her, dedicate it to Her, focus on Her, praying to Her. Can you or not? Of course you can.

Yes, in the Wheel of Sharp Weapons, they mention Yamantaka. And you know what is the funny thing? Listen to this little sick arrangement. Yamantaka, Vajrayogini and Heruka all reside in Kechara Paradise. Geshe-la told me that. I asked him, ‘what’s the name of the paradise in Yamantaka’. He says ‘Kechara’. I said ‘oh they all hang out together?’ he said ‘why not?’ I said ‘oh’. They reside together for whatever weird reason. That’s real cool.

So we go to Kechara Paradise, you can go down the road and say hello to Yamantaka, visit Heruka and have tea with Vajrayogini.

 

 


 

宗喀巴如何转化成金刚瑜伽母

 

当你把佛法浓缩起来,它就变成了《菩提道次第广论》,当你再将它进一步的浓缩,它就成为了三主要道。至少我们可以修三主要道,掌控我们的轮回转世。你知道为什么吗?你无需再为你自己操心,我也不用担心你。你是可以掌控好来的。

 

所以如果我们不能在今世悟道,我们可以做的是掌控我们的轮回转世,同时进行三主要道的修行。如果你好好地修金刚瑜伽母,你就能够掌控你的轮回转世。

 

在你接受金刚瑜伽母灌顶之前就要开始进修。现在就开始!怎么开始?那就是去遵守你的承诺与戒律,主要是持守你的皈依戒和履行你对上师和同修所做出的承诺。如果你破了戒或没有遵守你的承诺,你将不会为修习金刚瑜伽母法门种下善因。所有的东西都是息息相关的。

遵守你的承诺,凡答应了的事,务必去行动。任何吩咐给你的差事,要勤快开心地去执行。无论你身在何处,任何一个佛法学者都应该持有这样的态度。不要因为有人看着你才去做。

 

不停地冥想你的上师优良的品质。经常冥想你的上师是如何的改变了你的一生,在遇见你的上师之前你是怎样的一个人,在遇见了你的上师之后你是如何找到了生命的意义,冥想‘如何’、‘怎样’……你的上师提供了许多模范,如果你反复冥想,这是非常强而有力的。你知道为什么吗?因为在你接受了金刚瑜伽母灌顶之后,你可能会看到你的上师是金刚瑜伽母。我们听说过这样的案例。但是如果你常常有负面的思想,对你的上师进行一些负面的冥想,或只当你的上师是一位普通人,你还是可以接受灌顶,但是效用不大。

 

所以,冥想你的上师良好的品质,想想他为你做了些什么,直至泪水从眼里流下来,每一次都这样,一直到你的泪水不由自主地掉下来,这样你已经准备好接受金刚瑜伽母灌顶了。绝不放弃,绝对不可以。‘我放弃,我不行,我不要,再见’——绝对不可以放弃。如果这么小的事你都可以放弃,你又怎么能够修金刚瑜伽母法门呢?金刚瑜伽母法门比这个要精密得多。如果你现在没有放弃,当你得到金刚瑜伽母灌顶后,你也不会放弃。如果你没有放弃金刚瑜伽母法门,你会修成她的道,就会取得她的成就。

 

持修《修心八颂》,听听我的开示。你可以在youtube找到相关的视频。重复不断的聆听并且持修。为什么?如果你在心识里培养了《修心八颂》的精神,当你看到金刚瑜伽母的那一刻,就已经做好了持修金刚瑜伽母法门的准备。你要了解,我现在教授给你们的是前行,这是在接受金刚瑜伽母法门前的基本持修。前行不是在接受金刚瑜伽母灌顶之后才持修的。你必须先持修这个,才能够持修金刚瑜伽母、大威德金剛、嘿噜嘎、密集金刚和时轮金刚法门。许多人接受时轮金刚、金刚瑜伽母的灌顶之后才持修前行,这是导致他们放弃、失败的原因;他们没有完成日常仪轨、停止持修,甚至变得懒惰,这都是由于他们没有好好持修前行的缘故。这也就是为什么我非常反对僧人进行公开式的灌顶仪式,这些僧人来进行灌顶,之后就走了。在这里我先道个歉,我并不是对我的上师或任何人不敬,因为他们留下了一群并不知道灌顶是怎么一回事的人。

 

尝试和每一个人和睦共处,对每个人宽恕。实际一点。阅读《菩提道次第广论》,阅读《利器之轮》。阅读寂天菩萨的《入菩萨行论》、《朗讲》。《朗讲》是讲述心识转化的教诲,是格西切卡瓦的修心法。如果你有疑问,你可以请教大卫,他在这方面很了解。他没有很详细的去学习,也没有在持修,但是他就是会。

 

跋维谛瓦的《上师五十颂》,你应该去看一看。你应该也鼓励别人去阅读,并好好地去了解它。你怎么知道你已经非常明白与熟悉这些内容了呢?那就是当你在上师面前能维持谨慎态度的时候。如果你能够在上师的面前控制好自己的行为举止,那么逐渐地,你就能够在上师的助手、随行人员、学生,以及所有你所遇见的人面前维持谨慎的态度。这是一个循序渐进的过程。如果你连自己都不能控制,在上师面前翻白眼,你很肯定的也会在别人面前这样做。这不是金刚瑜伽母法门修行者的行为。这是一个接受了金刚瑜伽母灌顶然后将这个传承毁了的人。你知道吗,人们会说‘哦,看这个人,我不要持修了’。你就是这样将这个传承给毁了。

 

每天坚持持修简单轻松的宗喀巴大师法门。你应该每天持诵宗喀巴大师心咒。金甲衣护法已经告诉过我们,记得吗?我们应该每天都做。所以当有新人、旧人、懒人问:‘我应该每天做些什么?持修什么?冥想什么?’‘宗喀巴法门’。如果他们说‘哦,就这么简单?’‘还有听仁波切的开示,非常有用。听然后持修’。这就是他们每天应做的冥想,如果他们有障碍,那就修持金甲衣护法法门,这样就够了。他们不需要做其他的东西。

 

然后,宗喀巴大师将会逐渐转化。宗喀巴大师的帽子会转为黑色,变成了头发。宗喀巴大师的脸会变得凶悍,呈现三只眼睛和獠牙。宗喀巴大师击退四魔的成就,将变成金刚瑜伽母的四个獠牙,两颗在上,两颗在下。

 

宗喀巴大师能透视三界的能力变成金刚瑜伽母的第三只眼睛,宗喀巴大师成功征服他的欲望、执着和性欲的能力,将他的身体由白转成红。宗喀巴大师全然的出离心,将变成了金刚瑜伽母的金刚钺刀。

 

宗喀巴大师修成了大乐和喜悦;这是一种无法被磨灭的喜悦,它不受因果、情况、环境和地理所控。用来象征他已修成佛陀不变的大乐和喜悦的,是一个装满肠和血的骷髅杯。

 

宗喀巴大师想让你成就更高的境界,控制你的气和经脉,他的左手将从转法轮手印伸展出去,朝向空中,指向金刚瑜伽母。

宗喀巴大师的慈悲心与菩提心,他对你无限的爱及对众生绝不放弃的誓言,将他原本看着你的脸,变成红色女人的脸,向上望向克切拉天堂。

 

宗喀巴大师终极的愿望是希望帮助众生,向他们弘法,化身为色身、应化身,成为转世活佛,再次转动法轮,教导众生。如此伟大的爱还有迫切想要帮助你的愿望,变成了金刚瑜伽母的双乳。正由于有了女人的乳房,我们现在才会在这里,会如此健康,因为它富有丰富的维他命和营养素。相同的,金刚瑜伽母的双乳充满了‘空性’、‘菩提心’和‘佛法’。当你在吮吸她的双乳时,它象征了你会成佛。

 

然后宗喀巴大师教导你何谓舍弃世间八法——他不要任何的赞美。他不要世间八法。他完全舍弃世间八法的成就将转换成秘密金刚,即是金刚瑜伽母的私密处,曝露出来。有哪个女人会曝露自己的私密处到处乱跑? 金刚瑜伽母会!这完全是因为金刚瑜伽母裸露的私密处代表了更高深的东西。

宗喀巴大师想要将你从世间八法和欲望解救出来的愿望,借由一朵美丽、饱满而丰厚的莲花所呈现出来。

 

宗喀巴大师完全的将无知和憎恨给摧毁,没有了无知,没有了憎恨。他的这个能力,显现成黑拜拉瓦,面朝下,被她美丽红色的脚把它踩着。宗喀巴大师把转换你的欲望化为迈向佛法和悟道的能力,变成拜拉瓦的明妃,红色的杜森玛,面部朝上,被宗喀巴大师踩着。

宗喀巴大师不畏惧魔罗、武器、邪灵、歪念、恶果、阻滞、幽灵、龙众,神的能力,他由于已经悟道而不会被这些众生伤害的能力,转换成围绕在他红色身体旁边的火团。

宗喀巴大师与过去、现在、未来的每一个菩萨合为一体。这些菩萨呈现为密法之王嘿噜嘎。嘿噜嘎呈现为卡挽嘎棒(法杖),宗喀巴大师将卡挽嘎棒(法杖)在他的肩上,抬头望。卡挽嘎棒(法杖)代表了胜乐金刚。胜乐金刚是所有十方佛祖、菩萨和神明的化身。宗喀巴大师集合了这些佛祖,也就是说宗喀巴大师和金刚瑜伽母是一体的。

宗喀巴大师请求你,教导你,邀请你持修六波罗蜜,即布施、持戒、忍辱、精进、禅定及智慧等。他邀请你持修,这个邀请和他修成六波罗蜜的成就,变成了金刚瑜伽母的六件饰品。所以当你在看着金刚瑜伽母时,你就是在看着宗喀巴大师,而当你在看着宗喀巴大师时,你也正在看着金刚瑜伽母。因此我要告诉克切拉所有的人,持修宗喀巴大师法门,它会帮助你将来持修金刚瑜伽母法门。

现在我给你一个很清楚详细的说明,让你知道宗喀巴大师如何转变成金刚瑜伽母。将来当你持修金刚瑜伽母时你说‘师父告诉我只有一个本尊,现在却有两个,宗喀巴大师和金刚瑜伽母’。不,就只是一个。一直都是一个,从来都不是两个。不曾。

 

宗喀巴大师的黄色帽子如何变成金刚瑜伽母的头发?很简单。同样的意思。宗喀巴大师的金黄色帽子还有帽子的顶端代表了他已经修成到达了最高境界。他变成了金刚瑜伽母的头发因为金刚瑜伽母的头发是蓝黑的直发,有时橙色。金刚瑜伽母没有被碰触到,代表了她已没有任何欲望,也没有在轮回之中。脱离了轮回的人,就已成佛。所以帽子的顶端和金刚瑜伽母笔直的头发是一样意思的。

 

所以我常常说你如果看清楚佛的身体,如果你懂佛法,你就可以从他们的身上看到佛法。你如果知道他们的身体,你如果知道佛法,他们的身体就是佛法的指引图,非常清楚。

 

所以,这位和蔼的西藏和尚,诚如释迦牟尼所预言的,在他的有生之年成了佛,成了三界之王。他成立了甘丹寺、色拉寺、哲蚌寺、扎什伦布寺、安多、扎什奇尔、布达拉宫,造就了许多大师和老师例如赤江仁波切、堪殊仁波切、达赖喇嘛。他在后来也指引你持修密续来控制你的气和轮回转世。他的身体慢慢的从一个和蔼的西藏和尚,变成一个凶悍的红色女人。

 

那你应该做什么呢?每天好好地持修宗喀巴法门,它会带你到金刚瑜伽母法门。你们明白吗?然后有人问‘我没有金刚瑜伽母的心咒,我没有灌顶,我怎么开始?’我不是才告诉过你吗?你们都明白吗?你们都清楚吗?你们都了解吗?你们在脑海里有很清晰的映像吗?大卫已经记得一清二楚了,他回去后会把所有东西写下来,以免忘了,然后他会写在他的部落格。帕丽斯也是一样!

 

要忠心地跟随你的上师,我在我的贴文中有说过。这并不是为了克切拉还有我,而是为了世界各地的学生们。如果你没有忠心地跟随你的上师,却从这个中心跳到另一个中心,从跟随这个喇嘛到跟随另一个喇嘛:‘哦,那个喇嘛的法座很大,他有4万个学生。这个喇嘛只有10个学生;我要去跟随那个有4万个学生的喇嘛。’愚蠢,愚蠢。因为在甘丹寺,那里有许多简单、平凡的格西在教导我们。他们没有坐在法座上。当他们授课时,他们和其他普通僧人一样的席地而坐,但是在我们的眼中,他们就和坐在法座上的喇嘛一样。请保持忠心。

 

当你将我所说的一一照着做,接下来你需要做的就是宗喀巴上师法门、金刚萨垛法门、曼达拉、礼拜、水供、35佛忏。我在我的部落格的贴文里有说过。你要做的是,设置一个美丽的金刚瑜伽母坛,越大越好,越漂亮越好。你知道吗,如果你连这个也舍不得,你所修到的也和你所付出的一样少。设置一个美丽的金刚瑜伽母坛是你所能够做的最好的事,把你所有的钱用来装饰美化金刚瑜伽母,供养她,接下来的一个星期,你就可以撒手归西了。这将会是你死之前所做的最好的一件事。如果你把所有的钱储蓄起来,没有设置任何的东西,你不能把钱带走,你也没有累积到任何的功德。设置一个最美丽的金刚瑜伽母坛。无需太急,慢慢把它做好。好好的计划。如果你负担得起最漂亮而且又大的金刚瑜伽母坛,太好了。如果你负担得起这么大的坛,太好了。如果你知道有人经济能力有限但是非常诚恳,赞助他们。别说‘哦,那不是我的,那不是我的’你很愚蠢!你应该把握任何一个可以赞助金刚瑜伽母佛像的机会,赞助上百、上千的数额,越多越好。

 

每年你的生日,赞助一座金刚瑜伽母像。难道这不算是为你的生命做庆祝吗?拜托!每年你的生日,你做了些什么?我觉得你应该把金刚瑜伽母作为庆祝的高潮,这是一件非常好的事,让别人可以供奉金刚瑜伽母。如果你能负担的金钱数目很小,赞助和你的岁数一样多的擦擦。或许当你在做这个赞助时,你赢得了头奖,那你可以赞助更大的。你这一生还赞助过什么呢?你这之前赞助了所有的东西,把你的孩子、自己还有所有的人带入轮回中,越陷越深。你在过去所赞助的一切,若没有了佛法,就等于是将他们带向下三道。你应该认真地想一想。

 

当你设置了这个美丽的金刚瑜伽母坛,持修5个前行、古亚喀査,专注在金刚瑜伽母。‘但是她不是金刚萨垛。我需要金刚萨垛吗?’不需要,你不需要金刚萨垛佛像,金刚瑜伽母也是金刚萨垛,愚笨的人。然后你行35佛忏。‘但是我已经在持修35佛忏了呀,这不是金刚瑜伽母’如果你持修35佛忏,它可以帮你消业,你就是在专注持修金刚瑜伽母法门。当你在专注持修金刚瑜伽母法门时,当你在消业时,你就成为了金刚瑜伽母。这就是你持修金刚瑜伽母法门的目的。你必需了解。

 

所以人们必需做的是,设置金刚瑜伽母坛,照着我所说的去专注持修金刚瑜伽母法门。当他们在家里读《菩提道次第广论》,当他们在读《上师五十颂》,当他们在读《利器之轮》时,他们坐在金刚瑜伽母面前,行礼拜,做供养,在她面前阅读,就好象是在持修她法门一样。《上师五十颂》、《利器之轮》、《菩提道次第广论》、《朗讲》、《修心八颂》,都是金刚瑜伽母的修法。它们是金刚瑜伽母文字形象。他们都是。

 

忠心的跟随你的上师怎么会和金刚瑜伽母无关呢?修习《利器之轮》,领悟到了因果又怎么可能不是金刚瑜伽母呢?他们当然都是!显然的,一些人有了错误的想法。金刚瑜伽母法门一定是有她自己的心咒,她自己的仪轨,她自己的仪式,那才是金刚瑜伽母法门。错了!我要澄清的就是这些。

我现在是在没有灌顶的情况下散播金刚瑜伽母法门。你们知道这是为什么吗?这样的话,就没有人会破戒。我在帮助你。我帮你在无需破戒的情况下和金刚瑜伽母联系起来。我为什么要这样做呢?因为我觉得金刚瑜伽母是这世上最好的本尊,仅此而已。你或许会说‘哦,你有偏见’。我的确有。帕繃喀仁波切说的。我的上师说的。喇嘛耶喜说的。所以,如果我有偏见,我有许多的支持者,你知道吗?我不是一天早上醒来后对人说‘哦,你知道吗,金刚瑜伽母是最好的本尊。’然后秀月在想,‘那大威德金刚呢?’大威德金刚很棒。它真的很棒。但是你知道吗,试试看冥想9张脸,34只手臂和16只脚,冥想每手在拿着些什么,脚在踩着什么,你知道吗,他每一只脚都踩着一样东西。秀月在多年前接受了一位高僧的大威德金刚灌顶。如果我问她大威德金刚每一只手在拿着什么,她会看着我,然后‘……’是的,这就是她到底花了多少时间在做大威德金刚冥想,大威德金刚,省省吧!金刚瑜伽母法门很简单。当你把金刚瑜伽母的右手结合大威德金刚的16只右手的意思,就是金刚瑜伽母的右手。大威德金刚的16只左手把它们所有的意思和手中所持的物品结合起来,就是金刚瑜伽母的左手。我可以详细为你解释。全部都在里面。

 

大威德金刚有16张脸,抱歉,是9张脸……他只是爱炫耀!他是个超爱炫耀的家伙……抱歉!金刚瑜伽母,她的一张脸就包含了大威德金刚9张脸的意思。大威德金刚的,哦天啊,16只脚,嗨,请问他怎么走路?你可以想象他去购买一条裤子吗!想一下,他到Levi’s去,‘嗨,你们有适合我的裤子吗?’女售货员会‘唔,你的腰围多少?’‘不再是32了,36’。‘天啊,大卫跟我说是34.’想象一下大威德金刚去买裤子,天啊,如果那个售货员是马来西亚人,他将会晕倒。如果他是新加坡人,他会说,‘待会见。’然后大威德金刚在走路时踩死的动物,哦天啊,我说就当素食者去吧!他还是在踩踏着。我想说的是什么呢?他所有16只脚和他所踩着的东西的意义,全都呈现在金刚瑜伽母的两只脚。当然,我可以给你们很美丽的解释,有关金刚瑜伽母的脚,为什么它们是弯着的,为什么其中一只是直的,另一只是弯的。但是不是今天,你知道为什么吗?非常简单,你们还没有金刚瑜伽母的灌顶。我知道有些人会想,‘但是这不是我的错’。是你的错。是的,有些可恶的人是这样想的。你们之中有些人是蛮可恶的。

 

我要协调助理协助推广金刚瑜伽母,这将会制造成立克切拉世界和平中心的因。为什么我们要成立克切拉世界和平中心?因为我们要成立一个旅游景点?不是的,是因为我们要推广金刚瑜伽母,我们要一座很大的金刚瑜伽母像。现在就开始。

 

你了解我在部落格的贴文吗?当人家问,‘我要如何修金刚瑜伽母?’我写过了。就说,‘到仁波切的部落格,阅读他最新有关金刚瑜伽母的贴文,去吧!’。因为我写了几篇有关金刚瑜伽母的贴文,最新的那篇有一张金刚瑜伽母的照片。那是拿汀的金刚瑜伽母,好吗?

 

你要怎么修呢?在她的面前读经,在她的面前礼拜,在她的面前祷告。对着她做。然后在她的面前读利器之轮,回向给她,专注在她,向她祈祷。可以吗?当然可以。

 

是的,在《利器之轮》里,他们提及了大威德金刚。大威德金刚,嘿噜嘎和金刚瑜伽母同样都住在克切拉天堂。格西拉告诉我的。我问他,大威德金刚的天堂是哪一个?他说,‘克切拉’。我接着说,‘哦,他们是一伙的吗?’他说,‘有问题吗?’ 金刚瑜伽母白天和嘿噜嘎一起,晚上则跟大威德金刚一起,难怪她那么快活。基于某些怪理由,他们都住在一起。好酷啊!

 

我们到克切拉天堂去,你可以跟着路往下走,向大威德金刚打个招呼,和嘿噜嘎见个面,然后去跟金刚瑜伽母喝杯茶。

 


 


 

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45 Responses to TRANSCRIPT: How Lama Tsongkhapa transforms to Vajrayogini

  1. Koh Hee Peng on Apr 26, 2011 at 1:10 pm

    oh my god. I didn’t realise there is such a detailed transcript of Rinpoche’s teachings on how lama tsongkhapa transforms to vajrayogini. oh my god.

    Dear rinpoche, thank you very much for your kindness to share such a wonderful teaching with us. Thank you. Thank you very much.

  2. Linda Ortolano on May 30, 2011 at 2:40 am

    May your eminence please do a divination for me and my family and pets etc. Our names are. myself Linda Ortolano, my husband Giorgio Ortolano, Alba Rosa Guerrieri, Silvia Ortolano, my mother Julia Chan,my father michael chan My sisters and family, and my aunts,
    Bernadette Leung, Antonia Leung, Teresa Leung, Please help.

  3. Cynthia Ng on Sep 16, 2011 at 5:26 pm

    Thank you Rinpoche for the details explaination to us. Wonderful.. we can start our prayer with a simple and safe way to collect merits for ourselve.

  4. yoke fui on Jun 4, 2012 at 12:23 pm

    We are very fortunate that Rinpoche shared with us this powerful teaching .

    Many of the symbolisms, if not explained by high masters, would have been easily misrepresented or misunderstood by ordinary people. This is also why conventional society tends to look upon Vajrayana Buddhism with colored view.

    However, as taught in the Lamrim and Rinpoche, students MUST first be well grounded in the Sutric teachings, develop altruistic motivation and have the correct view of Wisdom teaching before higher Tantra can be given.

    Thank you, Rinpoche.

  5. patsy on Jun 4, 2012 at 5:19 pm

    Thank you, Rinpoche, for giving us such a detailed explanation and preparing us for the powerful practice of Vajrayogini. May we have the merits to receive HER initiation from Rinpoche in the near future.

  6. KH Ng on Jun 4, 2012 at 6:51 pm

    Wow. What a powerful teaching. Now we know all the prayers, mantras, prostration, Lamrim recitations and offering we made to and in front on Lama Tsongkhapa is also to Vajrayogini for they are one. Thank Rinpoche for this reminder. I will do the practices as I am told.

  7. Lim KSJC on Jun 5, 2012 at 3:24 am

    Dear Rinpoche and translation team for sharing this powerful practice in detail to us. Rinpoche always very kind and choose the best practice for us in early stage to prepare for this powerful practice.

    However there are many symbolic within Vajrayogini, all are very meaningful and interesting. Hopefully all Kecharian will able go to Kechara Paradise, go down the road and say hello to Yamantaka, visit Heruka and have tea with Vajrayogini.

    Thanks Rinpoche to remind us also that our base must be built up strongly first before receive the initiation.

  8. David Lai on Jun 5, 2012 at 11:56 am

    What a beautiful explanation and it goes to show that all Buddhas are of the same nature and so they are all equal. Hence, yidam practices of the lower Tantras (Lama Tsongkhapa) are equal to that of the highest Tantra (Vajrayogini).

    What’s different is the presentation of the practice called Sadhana and the level of our mind so we are trained towards practicing higher methods. To practice the higher methods like Vajrayogini requires preparation from our side – accumulation of lots of merits, purification of negative habituations and karma along with the stabilisation of the mind. Therefore, Rinpoche would only give it to a select few students that make it towards the end.

  9. June Kang on Jun 6, 2012 at 6:44 pm

    I read this article on Monday, Tuesday and today. I read so many times because I feel this is important to me until I get fully understand. I noted that our daily sadhana would be meaningful when I fully understand this article. And we would not give up of any of our practice such like guru devotion, practice of the 8 verses of thoughts of transformation and so on, because it is a must for us to meet Vajrayogini.

    Rinpoche’s teaching is always my source of courage and perseverance to go on my practice. Thank you Rinpoche

  10. Jace Chong on Jun 8, 2012 at 6:28 pm

    Thanks Rinpoche for the explanation.

    There are always bigger reasons of what Rinpoche does, behind what we understand. Of course the reasons are to benefit more beings or in another level which we might not understand at that moment.

    Rinpoche always advises us to do Lama Tsongkhapa practice and do the Guru Yoga as daily Sadhana. Some people might perceive they know more and seeking for “higher” practice. For me I think, anything that our Guru asks us to do, no matter in public or personally, it’s the “highest” pratice, that when we do it, it brings the best benefits to us.

    Here Rinpoche reveals Tsongkhapa practice is closely related to the scared Tantric practice which Rinpoche would like most of us can gain one day. How compassionate Rinpoche is.

    Because of our ignorance and negative karma, we might not see what Buddha path has Rinpoche “customized” to us; but we must have strong faith to our Guru and follow the instructions all the way.

    Thank you Rinpoche so much for always giving best advices to us. I apologize for being ignorance and not being there when Rinpoche instructed. May I eliminate all the bad habits, may I always put Rinpoche’s advises and Dharma works as first place in my life. _/\_

  11. Sam on Jun 9, 2012 at 11:25 am

    Rinpoche shared a very detailed and powerful teaching. Our guru always remind us and show us the simplest way to prepare ourselves for higher teaching and practice. Whenever Rinpoche gave us certain tasks, he always has a reason behind it. I remembered during Wesak Day this year, Rinpoche gave oral transmission for Migsetma and Manjuhsuri mantra. Our guru explained and guided us how to do this in our daily saddhana. This is my first promise to guru after refuge. The easiest way to prepare ourselves really start from us by holding to our vows and promises, daily saddhana, daily practices and etc. Rinpoche is making everything simple and easy for us so that we are prepared. Have faith in our guru and never give up.
    Thank you Rinpoche. Please take good care.

  12. hecelustan on Jun 10, 2012 at 11:45 am

    Dear His Eminence Tsem Tulku Rinpoche,I have start my preliminary practice for a long time ago.I will report after I finish the amount that I promised Rinpoche before.Thank you Rinpoche for such a great teaching.
    I really hope that one day got someone will sponsor me a sacred Vajra Yogini statue for me to have her shrine at home.

  13. Lim Han Nee on Jun 10, 2012 at 11:18 pm

    Thank you, Rinpoche, for this detailed explanation of the multi-faceted link between Lama Tsongkhapa and Vajrayogini.

    First of all, if we study and practice Lama Tsongkhapa’s Three Principle Paths it will lead us to controlled rebirths; and so will the practice of the sacred Vajrayogini’s Tantra.(If we cannot gain Enlightenment, we must at least work towards attaining controlled rebirths).

    Then again, Vajrayogini and Lama Tsongkhapa are one. Rinpoche shows us how Lama Tsongkhapa transforms into Vajrayogini, symbol by symbol.

    However,first and foremost, it is essential that we do a simple practice well. We should do our daily Guru Yoga and Migtsema well, following Rinpoche’s teachings on them.This will lead us to Vajrayogini and Her practice.

    There are two sets of preliminary practices(before we ‘qualify’ to receive any practice of Vajrayogini) which we should start on immediately, if we have not done so already. One set includes the practice of holding our vows and commitments well, practicing strong and unwavering Guru Devotion, practicing Mind Transformation(Lojong) in accordance with the 8 Verses of Thought Transformation(practicing getting on with people as much as possible and be forgiving), studying: the Lamrim, 50 Verse of Guru Devotion by Asvagosha, the Wheel of Sharp Weapons, Shantideva’s Bodhisattvacharyavatra. The other set of preliminary practices includes Prostrations, Vajrasattva, ‘the Thirty-Five Confessional Buddhas’, water offerings and offering the Mandala.Dharma work is also an alternative to the second set of preliminaries.

    It would be best to set up a shrine to Vajrayogini and do our prayers and all these preliminary practices before Her shrine.

  14. Albert Ratchaga on Jun 11, 2012 at 3:50 am

    To built a high rise building, if we do not have a strong base, how we can built it? a high building without a strong foundation, it will collapse in a glimpse.

    Vajrayogini practice is the top floor of the building, before going up to the top floor, we have to go from ground floor, there is no short cut way up to the top.

    Making tea offering to Vajrayogini is also very important, because we can create affinity with her and her practice. There are more benefits for making tea offering to Vajrayogini.

    Please refer to:
    http://blog.tsemtulku.com/tsem-tulku-rinpoche/buddhas-dharma/tea-offering-to-vajrayogini-for-the-1st-time.html

    To understand more and learn the steps on making the offering. Yes, we can’t bring our material wealth with us at time of death, so why keep the money whereby we can actually use it in a better way, that is make offering to Vajrayogini, beautify Vajrayogini.

    Everything in this world has a price, so do enlightenment, enlightenment ain’t no cheap, we got to pay for many lifetimes until we achieve enlightenment. Therefore, before we get enlightened, we have to make sure we can come back next life to continue this practice. To be able t come back, we have to hold our commitment well, do our sadhana daily and follow the steps that is stated above.

  15. tenzin llhamo on Jun 11, 2012 at 12:39 pm

    Thank you Rinpoche for the wonderful teaching. Its incredible! How something so sacred can be taught to us monsters. Rinpoche always talk about Vajrayogini so that we may have the karma to be able to practice her if not in this life but in lives to come. How wonderful! Rinpoche always think of ways to give her teachings no matter when or where. This show Rinpoche’s love and care for us all the time and only wish for the best and happiness for us always. May we have the merits to receive the teachings from Rinpoche always!

  16. Mei Fong on Jun 12, 2012 at 11:19 am

    Thank you Rinpoche for the wonderful and powerful teachings. I am very fortunate and grateful that Rinpoche shared this powerful teaching and preparing us for it. May we have the merits to receive her initiation from Rinpoche in the near future.

  17. yenpin on Jun 12, 2012 at 4:30 pm

    我们很幸运,仁波切与我们分享这个强大的教学。真的令人难以置信,我们也有机会看道这么神圣的金刚瑜伽母法门
    我们的上师总是慈悲的提醒我们,向我们展示了最简单的方法,让我们以最简单的方式去明白金刚瑜伽母有很多象征意义。我们大家就向大威德金刚和金刚瑜伽母结个缘吧。

  18. Louise Lee on Jun 12, 2012 at 6:31 pm

    Dear Rinpoche,

    Start from today i need to make over again, change my attitude. I want to receive Vajrayogini teaching.

    I want to throw away all the poison , and keep Samaya clean with Rinpoche.

    I want to meet Rinpoche And Dharma again & again. because i see everyday how the people live without dharma.

    I dont want go back to my previous life without it.

  19. abby F on Jun 13, 2012 at 11:14 am

    Dear Rinpoche for Your kindness. Even though we are not qualified to receive Vajrayogini yet, but Rinpoche always teach us and help us to make connection with Vajrayogini.

    From Rinpoche’s teaching, I understand that to be able to receive higher practice/Vajrayogini practice, we should:

    1. Hold our commitments/vows very well. Do what we have promise all the way, especially the instructions/assignment that ones Guru has given.

    2. See our Guru as a Buddha. Contemplate the good qualities of our Guru. If not, we will see our Guru as a ordinary person and even if we get initiation from our Guru, we wouldn’t get the real benefits.

    3. We have to purify all the bad karmas we have and do preliminary practices. Do Vajrasattva and 35 Confessional Buddhas, practice water offering, mandala offering, prostration retreat, butterlamp offering and etc.

    And like what Rinpoche said in this teaching, we should also practice/study Eight Verses of Thought Transformation,Lamrim, the Wheel of Sharp Weapons, 50 Verses of Guru Devotion and Bodhisattvacharyavatara by Shantideva.

    We can gain attainment only from listening to our Guru instructions and do it well no matter how hard and how the situation is. Thank you Rinpoche for always make things easier and simple for us. We shouldn’t have so much of excuse for not doing this or that.

  20. AdelineTan on Jun 13, 2012 at 3:56 pm

    Very powerful and profound teaching by Rinpoche, in order to receive Vajrayogi’s enpowerment we need to discipline ourselves by doing our home work diligently that’s to hold our commitments/vows well,do our daily sadhana, practice guru devotion and 8 verses of thought transformation and the 5 preliminaries.Thank you Rinpoche for such a detail explanation.

  21. Choi Kim Yok on Jun 14, 2012 at 10:48 am

    Everything has become clearer and more meaningful now. Thank you for this teaching on the importance of being firmly grounded in the basic trainings.

  22. winnie on Jun 14, 2012 at 4:34 pm

    很欢喜看了这个神圣金刚瑜伽母的故事和感谢rinpoche与我们分享这个法门,好让我们多了解,明白什么是金刚瑜伽母的法门和金刚瑜伽母结善缘。

  23. Christine Wang on Jun 15, 2012 at 2:39 am

    Very true. How can we do more if we can’t even practise what we are asked to do now. Such as daily pray. I dare not ask more questions to Rinpoche because there are tons of teachings I haven’t read / studied/ recited. There are answers all over the blog or books but we haven’t seen it. Yet we are greedy to request more teaching from Rinpoche. I dare not. I am shamed not to study as much as I should. No excuse. I just have to read more from today.

    Christine

  24. timothy miller on Jun 15, 2012 at 4:00 pm

    a very good explanation of the transformantion procedure very hard when reading this to not do the visualisations but will be fowwing the advice given in this article for the benifit of all sentient beings

  25. Paul Yap on Jun 15, 2012 at 5:39 pm

    I love the tantric deity such as Vajrayogini. I have visited Kathmandu several times and have the fortunate to pay respect to the sacred Vajrayogini shrine/chapel, It has been a wonderful experience!

    must read “Vajrayogini and Other Sacred Power Places in Nepal”

    http://www.kechara.com/publications/e-books/catalogue/vajrayogini-and-other-sacred-power-places-in-nepal/

  26. choisheem on Jun 16, 2012 at 3:15 am

    This is a very detailed explanation on Vajrayogini’s iconography and how she is one with Lama Tsongkhapa. Thank you so much Rinpoche for preparing us for tantric practices. All this while you have been training us to not break our vows and to always keep our word of honor. You are also showing us guru devotion by your devotions to your gurus. These are all some of the important traits we must have in us if we aspire to have Vajrayogini’s initiation. How compassionate you are for guiding us to achieve her sacred practice which will lead us out of samsara.

  27. Helena on Jun 16, 2012 at 12:10 pm

    Wow, Rinpoche explained to us clearly. The powerful practice on Tantric deities Vajrayogini. I heard so much about Vajrayogi can help us to put down our ego, desire quickly and free from attachment. Thank you Rinpoche for creating the cause for us to meet the queen ;)  
    By seeing Pastor Ngeow and Paul’s comment, I really wish to visit Nepal one day.

  28. Uncle Eddie on Jun 16, 2012 at 1:48 pm

    It has been pointed out to us that Lama Tsongkhapa’s great compassion and love for us and ability to bring us to higher states of mind and attainments, is represented in the way that Vajrayogini’s head is tilted upwards, looking towards the sky. It is a sign that by her practice, she will bring us to Kechara Paradise. Hence, we must now start to engage in creating the powerful affinity with her by engaging in the preliminary practices if not for enlightement for now, is to gain mastery over taking rebirth at least. By starting now and do what Rinpoche has directed us to do in his latest post Blog, then, we will be ready to practise her sacred Tantra and reap the results much quicker as Rinpoche advised, ” Don’t waste time and procrastinate due to excuses that arise from empty reasonings.” Thank you, Rinpoche for your deep concern.

  29. Keith@Sydney on Jun 16, 2012 at 9:22 pm

    The teaching was so powerful and inspirational. I am so motivated and inspired to develop and build a strong foundation before moving up for a higher teaching and practice. Thank you thank you Rinpoche for helping us connect to Vajrayogini without breaking our vows. I will download the file and put it on my phone to listen to it over and over again!

  30. Low ksjc on Jun 17, 2012 at 9:52 pm

    Thank you Rinpoche for this valuable lesson in primarily preparation towards Vajrayogini initiation .Your explanation is clear and I could visualize it as it was mention. I hope that I would have the merit to receive it in time to come.The biggest challenge would be to discipline one self through determination and keeping the vows to our self and to our dear Guru.

  31. nani on Jun 19, 2012 at 8:05 pm

    thank you rinpoche for shering wonderful teaching .

  32. Li Kheng on Jun 21, 2012 at 12:44 am

    Rinpoche has always said that Vajrayogini is the perfect practice for this degenerate age. I superficially understood this statement as meaning: She is the perfect practice as Vajrayogini uses desire to obtain attainments and enlightenment. Rinpoche’s teaching in this post further illustrates Vajrayogini’s perfect match to our time as we can practice daily and move towards receiving her practice without the risk of breaking our vows which is the high tendency of today’s practitioners. How skilful and compassionate the Buddhas and our Guru’s are!

    It is awesome to visualize how Lama Tsongkapa is actually Vajrayogini. It is most amazing that practicing Lama Tsongkapa’s Guru Yoga daily is actually the same as practicing Vajrayogini everyday. Thus, everyday and every moment we have the chance to create and build the foundation and path to control our death and rebirth. Contrary to what we think, this tool is readily available in our hands NOW.

    In many ways, this strategy is applied by Rinpoche in Kechara. Rinpoche created a comprehensive website, a content-rich blog, an interactive FB and Kechara’s 14 departments for us to kill two birds with one stone: We get to engage in activities that we are familiar with and interested in while collecting the merits required for our Dharma learning and growth. For example, IT freaks get a chance to indulge in the virtual world as their virtual personality while working to create valuable blog contents that benefits others. This relates directly to Rinpoche sharing in the post titled Cosmic Tantra: when working for the Dharma sincerely, we are engaging in acts that equal to preliminary practices such as 100,000 light offerings or prostrations.

    Thank you again Rinpoche for this valuably informative post on the most perfect Yidam and practice of our time.

  33. wah ying on Aug 23, 2012 at 9:30 pm

    Buddhism believes in start everything from small to create the cause, discipline ourselves, hold our vows and commitments well before we were awarded a “big assignment” or get any initiations.

    To accomplish small assignment well, with integrity and sincerity is the preliminary test before we get anything big or more important. In order to gain bigger success, higher training, we have to first pass the smaller tests.

    There’s no great thing to accomplish in life, but only to put in great effort in doing small matter and make it a success.

  34. [...] Transcript: How Lama Tsongkhapa transforms to Vajrayogini [...]

  35. andrew hibberd on Sep 26, 2012 at 6:04 pm

    tulku i believe this is true and as equally i believe there are people who are as equal teachers from low land who speak equal truth
    is this true

  36. Yap Xiao Ting on Dec 5, 2012 at 2:34 am

    8 Dec is Lama Tsongkhapa Day, so i though i have to at least go through the related info inside the blog, and finally unexpected powerful and wonderful sharing of Lama Tsonghapa and Vajrayogini come into an detailed miracle picture. Thank you.

  37. Lanse on Jan 2, 2013 at 3:27 am

    This is such a great and mind blowing teaching, thank you Rinpoche.

    All Buddhas have the same enlightened nature. But for normal lay people like us, before we have the opportunity to practice tantra, we need to go through sutric training first. And Rinpoche has kindly bridged this two together so that we can have a better understand of the practices we are doing now. At the same time, Rinpoche also taught us how to start making connection with the highest female tantric deity, Vajrayogini.

    Dear Rinpoche, thanks for always showing wisdom, compassion and skilfull means to all of us.

  38. Joy on Feb 3, 2013 at 8:24 pm

    Through this teaching, it is very clear that before one can wish for higher teachings and practices, one should actually start practicing the prelims and not wait for when one have receive the tantras then only they practice.

    We’re actually very fortunate to have Rinpoche explain and tell us the proper way to receive inititations because I have heard so many people all around the world who receives initiations of sorts yet the do not do any commitments, any tsog, they don’t even know the Boddhisattva vows! Can you beat that. That is why we are so lucky to have a Lama that tells us the truth and to prepare us proper so that when we do one day have the merits to receive the sacred Tantras like the supreme Vajrayogini, we would have been trained, ready and firm in committing to the practice.

    What’s the point of receiving initiation if you do not want attainments??? Might as well not receive it because it can be dangerous when you have no idea what you receive and committed to, likened to giving a child a car key and asking him to go drive it. Surely he will get himself in to an accident.

    This last point strikes me most… you do not need to get Vajrayogini to practice her, you can do it now with Lama Tsongkhapa’s practice, they are one… it is all up to one’s perspective and practice really.

  39. Felix Kong on Mar 31, 2013 at 6:03 pm

    谢谢仁波切分享宗喀巴如何转化成金刚瑜伽母。真的很幸运能够认识金刚瑜伽母,修金刚瑜伽母,就能够掌控你的轮回转世,但是在修金刚瑜伽母之前一定要修遵守你的承诺与戒律和实行《修心八颂》的教诲,要不然也是白费力气。我也希望有一天我能修金刚瑜伽母。

  40. Lester on Apr 14, 2013 at 7:21 pm

    Inspiring teaching! Though I cannot do it at present lifetime, I rejoice in those who could!

  41. jerry_sito on Sep 15, 2013 at 4:11 pm

    所有的证悟者都是一样的,祂们只不过是代表了佛菩萨个别神圣特质的具体显现。相信都是为了方便我们能更专注地修持。如果无法应付太多复杂的法门,不妨一门深入,成就的几率也比较大。

    仁波切为我们讲解宗喀巴大师如何变成金刚瑜伽母,全然是出于慈悲。他也知道就凭我们这份能耐,许多人今世根本没机会修持金刚瑜伽母。这份观想法就是一种善巧方便,为我们种下日后接受金刚瑜伽母法门的善因。

    感恩!

    感谢仁波切总是能读懂我们的心思,知道我们总是喜新厌旧,总是喜欢寻找更厉害的法门,喜欢一步登天,所以仁波切给了我们这个庄严的开示

    持修不需要太复杂。只要一致修持宗喀巴大师修行法那就可以越来越靠近证悟了。

  42. KH Ng on Nov 4, 2013 at 6:33 pm

    By doing our practice of mind transformation and doing our aspiration prayers in front of the sacred VajraYogini and most of all keeping our Guru Devotion, we create the cause to be empowered into Her most beneficial practice and attain Her qualities to benefit all sentient beings.

    I aspire to!

    Thanks Rinpoche!

    With Folded hands!

  43. A special day!! | Tsem Rinpoche on Dec 22, 2013 at 11:17 pm

    [...] TRANSCRIPT – How Lama Tsongkhapa transform to Vajrayogini [...]

  44. Michael C. on May 6, 2014 at 7:26 am

    lol @ the last few minutes of this video… & i like and am going to steal Your idea to sponsor a Dharma Statue or TsaTsa for somebody every year on my birthday!

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Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you

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  • Josselynn
    (Tuesday, Jul 29. 2014 05:15 AM)
    Dear Rinpoche

    I want you to know from the bottom of my heart that your teachings have changed my life a lot. First of all, is your inspiration book “Why You Make Yourself Unhappy” how this book can changed my life. It’s amazing! I sincerely want to find out more about you and in depth towards Buddhism. Along the journey finding about Rinpoche I went into YouTube learning what I want to know about Buddhism. It’s so awesome as if I am there listening to you. I decided to find out about Kechara. My first visit I bought Tara pendant, immediately the 2 box sets of Tsongkapa & Setrap prayers but never approach anyone yet for a year. Until last September, I decided to write a mail to you personally and here I am since January 2014 I became member. Of course, when I first came to Kechara I request to meet you unfortunenately you have gone to US.

    Kind regards
    Josselynn
  • Pastor Adeline
    (Monday, Jul 28. 2014 10:51 PM)
    Offering lights to the Buddha creates causes for wisdom. Tsem Rinpoche @tsemtulku on Twitter
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/butterlamps.html
  • Pastor Adeline
    (Monday, Jul 28. 2014 10:49 PM)
    We are only free when we expel the samsara within us. Tsem Rinpoche @tsemtulku on Twitter
  • Pastor Adeline
    (Monday, Jul 28. 2014 10:49 PM)
    Give me enlightenment on a silver platter please? Tsem Rinpoche @tsemtulku on Twitter
  • tsemtulku
    (Monday, Jul 28. 2014 05:47 PM)
    Dear Chuah Su Ming,
    You are naturally a kind person. You can think deeply and give yourself to those around you. You are super intelligent with high IQ and EQ..rare combination. I didn’t teach you anything about kindness. It was in you already. You are naturally caring, naturally responsible and naturally a loyal person. Anyone who has the good fortune to be your friend will find a true friend in you. Even when people play mind games with you, you are forgiving and let it be. You have a huge capacity to forgive beyond ordinary mortals. You always give people a chance and focus on their strong points.

    You never ask anything from people for yourself. You have contributed to the growth of dharma, the benefits of those around you very much. You always take care of those around you without ever showing anything but true love. I’ve witnessed this again and again. You are a very good representative of kindness, strong woman, good human being, good Buddhist and excellent example of a Kechara member.

    You have benefitted me and my life very much beyond a doubt. I often reflect on so much you have done and I am indebted to you. I mean every word.

    You are one of the best persons I have met in my whole life. I am very honored to have you as a friend, family and student. I wish to have a pure and good relationship with you for the rest of my life. Gold like you must be kept. Not easy to find solid gold among the rocks. In you I can trust and believe in you, because we are living in a world that trusting others is a difficult thing to do. Whenever I think of you, only warm and grateful thoughts arise in my mind.

    Thank you for really absorbing the dharma within your being because dharma just made you even more beautiful than you already naturally are. You are a stunning person because you choose to care about others. You have genuine compassion with action coupled with results. You are always results orientated and very good example to those around you.

    You have my good wishes, loyalty, care and genuine love. Much respects and fondly, Tsem Rinpoche
  • Pastor Adeline
    (Monday, Jul 28. 2014 01:18 AM)
    Visit Kechara outlets in Sunway Paradise, 1 Utama, SS2, Viva Home & Penang for this month’s irresistible promotion now!

    http://on.fb.me/1psiD9s
  • Pastor Adeline
    (Monday, Jul 28. 2014 01:17 AM)
    Ullambana is also a very time to repay the kindness of the Three Jewels, one of which is robes offering to the sangha.

    The sangha’s robes represent the vows & commitment held by an ordained person. It is also one of the 4 main necessities of the sangha. By making this offering, you create the causes to continue the growth of the sangha who in turn remain to spread the dharma – the highest form of giving to all.

    http://on.fb.me/1khG1dR
  • Pastor Adeline
    (Saturday, Jul 26. 2014 07:10 PM)
    All stimuli that serves to excite or disgust are based on lack of true permanence therefore only exist in a projected manner. ~ Tsem Rinpoche
  • Pastor Jay Jae
    (Saturday, Jul 26. 2014 11:56 AM)
  • Pastor Yek Yee
    (Saturday, Jul 26. 2014 02:37 AM)
    The Mind and Lama Tsongkhapa – Tsem Rinpoche

    http://www.youtube.com/watch?v=l3PqGNdP-Ks
  • Pastor Adeline
    (Saturday, Jul 26. 2014 02:27 AM)
    During prayers, we can cry, get angry, lusty, sleepy, happy, unhappy and all that. It is expected. It is emotions coming out. It is not good and bad. As you advance during practice/mediation and sadhanas, all emotions will be purified..until then keep tissues nearby…LOL ~ Tsem Rinpoche
  • Pastor Adeline
    (Saturday, Jul 26. 2014 02:22 AM)
    READ CAREFULLY PLEASE—Smoking is a pollutant. It blocks our channels, winds and chakras. Just like in acupuncture, it is mean to unblock. So if we go for acupuncture to unblock the channels so the winds can flow and we be healthy in mind and body, why block it with alcohol again…we waste our efforts. Why block it with dirty smoke (smoking). So when we smoke and drink, we keep re-blocking what we unblocked by reciting mantras. So why block, unblock, block again and unblock. It’s like a dog chasing it’s own tail. So when we keep blocking, we become unclear in thinking, attracted to vice, become angrier and our negative emotions become stronger. One negative emotions leads to another and then we abandon the dharma. Drinkers find it hard to practice meditation for example. Tsem Rinpoche
  • tsemtulku
    (Friday, Jul 25. 2014 04:02 PM)
    Ulambana Festival 2014: Remembering Our Dearly Departed 20 June 2014 – 9:15pm -Kechara House will be holding an Ullambana prayer session in conjunction with the Chinese Lunar 7th Month Hungry Ghost Festival on 4th and 6th August 2014.

    The Sanskrit word Ullambana can be loosely translated as “hanging upside down and suffering” and it refers to a festival to honour one’s ancestors and relieve the suffering of our dearly departed. In keeping with our previous years’ prayers, we will be conducting a Setrap Puja. Setrap, an emanation of the Buddha Amitabha in a wrathful form, is especially helpful in removing obstacles for those who are recently deceased to take a swift and fortunate rebirth. Setrap can also relieve the suffering of those who have already taken rebirth. And it is through the dedication of merits generated from the puja we are able to benefit our loved ones both living and deceased, wherever they are.

    Event Details Date: Monday, 4th August 2014 (English) Wednesday, 6th August 2014 (Chinese) Time: 7.30pm – 10pm Venue: Kechara House Gompa Special Ullambana offerings and dedications are also available from 2pm – 7pm on the following days: 29 July – 1 August 4 August – 8 August
    Show your love and care for those who have passed on and even for those that remain with us, through Buddha Shakyamuni’s compassion. Offer a tablet and candle for only RM50. For more information or to reserve your place, please contact us at 03 7803 3908, at care@kechara.com or visit us in person at Kechara House.
  • Pastor Adeline
    (Friday, Jul 25. 2014 02:37 AM)
    Dana is an act of generosity, intended to develop selflessness and overcome greed and desires. Although dana commonly refers to the offering of a meal, it can also refer to an offering of other basic necessities to a monk or a nun.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/dana-offerings-for-tsem-ladrang.html
  • Pastor Adeline
    (Friday, Jul 25. 2014 02:36 AM)
    Interesting Bigfoot movie…totally fictionalized of course. ~ Tsem Rinpoche https://www.youtube.com/watch?v=b0wbdyGGsIc

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Archives

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Khong Jean Mei, Justin Ripley, Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What I am writing now

Scroll down and click on "older messages" to view archived chit messages. Use 'prev' and 'next' links to navigate between pages

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
This is one of the best Avalokitesvara thangkas I have ever seen. I rarely see an Avalokitesvara that draws me or I really like. I am very particular about thangka paintings. But this one is really done by a super skilled artist. The eyes are perfect and the gaze is the correct angle of calm/contemplativeness. The lips, nose and proportions are stunning. The coloring and feel is regality and serenity with great compassion. He feels alive. I would love to get a copy of this very much. Tsem Rinpoche
16 hours ago
Look at this massive thangka of the Lord of Wisdom Manjushri in Tibet. The bigger the thangka it is believed, the more blessed the area will be. See all the people congregated around it to pay homage and make offerings. Amazing. May you all be blessed by this too and be connected to Manjushri. Tsem Rinpoche
16 hours ago
There is a devil there is no doubt, but is he trying to get into us or trying to get out? ~Tsem Rinpoche
21 hours ago
These fresh tomatoes just plucked from our garden here in our USA Ladrang. Tomatoes are some of my favorite foods. Tsem Rinpoche
1 week ago
We had some very special guests come to volunteer at Kechara? Guess who they were? And they turned out to be very humble in their works that night. Please see the love and care: http://www.tsemrinpoche.com/?p=51852
2 weeks ago
This is so true. When teach dharma to some and ask them to change or explain why, they reject and become unhappy and speak ill. 
2 weeks ago
If my endurance of so much suffering these past years have benefitted you and took some away from you, then it was not in vain and I am content and I would take more.~Tsem Rinpoche
2 weeks ago
A sketch by a eye witness in California-1987
2 weeks ago
Existing is not true existence but mere labelling because the causes removed, we are empty.~Tsem Rinpoche
2 weeks ago
People from different parts of the world who have no prior obvious connections can connect to do dharma together. This is wonderful because what we did in the past together can manifest in the present again to continue where we left off. Tsem Rinpoche 
2 weeks ago
ELEPHANT WEEPS AFTER RESCUE: A 50-year-old elephant that had spent much of his life shackled in chains, wept when he was finally freed from captivity. "Raju" had tears streaming down his face, as wildlife rescuers released him. SHARE this amazing story. -Details of Raju's rescue: http://kiro.tv/AmazingElephantStory
3 weeks ago
This is profound and the secrets to our success or failure. Tsem Rinpoche
3 weeks ago
Are you the sign of the pig? Do you want to know more about yourself? It would be interesting: http://www.tsemrinpoche.com/?p=23608
3 weeks ago
Vegetables harvested from our garden in our USA residence today...nice. TR
3 weeks ago
See who are in these nice pictures and how they are connected to me please....I just posted the Gratitude series #2...do take a look: See: http://www.tsemrinpoche.com/?p=51490
4 weeks ago
Powerful!!
4 weeks ago
Having a healthy strong body is important so we can take care of the people and animals around us, to do our dharma practice and to be able to contribute to society. Practices like Je Tsongkapa and Amitayus are very helpful for extending our life energies and healing from within. I spoke about it: http://www.tsemrinpoche.com/?p=29398
4 weeks ago
There are over 75,182 views of this post already! It's on horoscopes and how compatible you are with someone or not compatible and why. Perhaps it would be good to understand why someone so close could have or not have conflicts with you. Find out about yourself and understand your character: http://www.tsemrinpoche.com/?p=24905
4 weeks ago
Dear friends, This is a very good documentary on bigfoot. It is very scientific and examines a new footage of a bigfoot running very fast. Examines and gives you reasons why this cannot be a man or a person in a suit..very nice. I've not seen this one before. - https://www.youtube.com/watch?v=4zUhKhv3Z-I
4 weeks ago
Please click and enlarge the picture. This is something I strongly feel. Tsem Rinpoche
4 weeks ago
This will be my gratitude series where I share all that I am grateful for. This is my first post: http://www.tsemrinpoche.com/?p=51490
4 weeks ago
Mr. Lai, the proud dad of Pastor David Lai. Mr. Lai has expressed how proud he is of his son and what he is doing for others. Mr. Lai is very happy his son David is a Pastor of Kechara and rejoices in the Dharma shared with others. Mr. Lai himself is a very kind and steady person and an important member of Kechara also who always keeps his promises. Many in Kechara respect and love Mr. Lai. Like father like son. Kind people. Tsem Rinpoche
4 weeks ago
I agree with what Martin T. Bosnev says about Pastor David. Martin is a very intelligent person, so when he compliments, he has thought it through. I appreciate Martin's input. Pastor David always teaches Dharma from his heart and with enthusiasm. He truly believes in what he shares. He has been blessed by Tsongkapa to speak because he is sincere. Many enjoy listening to the Dharma from him very much. Please see what Martin is talking about: http://www.tsemrinpoche.com/?p=4197
4 weeks ago
This may be short, but it's one of my favorite documentaries also you have to take a look. Very good. I wanted to share with you all: http://www.youtube.com/watch?v=SUDjCmg4awI
4 weeks ago
Our group who went on a spiritual pilgrimage in the holy places of Kathmandu, Nepal.-June 2014. I rejoice for them. These trips have infinitely so much more meaning than the usual vacations.  Tsem Rinpoche 
4 weeks ago
Burning eyes? A special story for you: https://www.youtube.com/watch?v=e548MkrkGWk
1 month ago
Do you know what is a Wenatchee? Let me share: https://www.youtube.com/watch?v=bUm3ldZhZIU
1 month ago
Beautiful Sampheling Monastery. The home monastery of H.H.Kyabje Trijang Rinpoche. This is a place to visit!
1 month ago
Dear friends, Are you ready to witness something extremely brutal but with a happy ending? See here: http://www.tsemrinpoche.com/?p=50488 (Viewer discretion is advised as very graphic)
1 month ago
Dear friends, Did you know there are three holy mountains of Avalokitesvara, Manjushri and Vajrapani in Yating, Kham -Tibet??!! It's not that difficult to get to either. I have just finished blogging about this. I watched a travelogue earlier and was AMAZED at the footage they showed of certain holy places in Tibet that I have heard of from senior monks but never seen. You MUST watch this excellent travelogue and enjoy. Tsem Rinpoche See here: http://www.tsemrinpoche.com/?p=50824
1 month ago
Zamkar, Dharma, Mumu and Oser are always smiling and super cute. Tsem Rinpoche 
2 months ago
New book from Kechara just launched! http://Www.vajrasecrets.com
2 months ago
I've always tried my best to escape secular dreams because it's all a big wheel of disappointment. Get me out of samsara! Tsem Rinpoche
2 months ago
Look at my Mumu boy. You can never take a bad picture with him. He is super cute from any angle. I love you Mumu. Tsem Rinpoche 
2 months ago
Please remember this. A dog is not a pet but a part of your family. Tsem Rinpoche 
2 months ago
Lineage lamas and root lama in Vajra Yogini's tantra. Tsem Rinpoche
2 months ago
This is excellent! Must read and share. Tsem Rinpoche 
2 months ago
When on the hospital bed nearing our last breath, nothing matters except for the practice and transformation we have done in dharma in our lifetime. Our money, wishes, houses, clothes, jewelry, reputation, spouses, desires, dreams, greed, anger, possessions, explanations will be of no use at all. It will in fact even be a hindrance scratching at our mind's energy to let go and we cannot. Since they are no use at that momentous event, we should continue that thought now and understand what we should truly cultivate now. This thought must translate into action not just scholastic thoughts and meanderings of the mind for self deception or imitation spiritual satisfaction. This is what I think daily and everyday as part of my meditations on death and impermanence according to first chapter of Lam Rim. Tsem Rinpoche
2 months ago
I totally agree with this. Some vent out their anger, get attention or want to send messages to people and justify by saying it's their space their posting on and they can post what they want. Be it so, your space is seen my hundreds and it's public domain and you know that. So if others post otherwise to your views, why get upset? You invited it. Maybe that is what you wanted? Attention? LOL.Tsem Rinpoche
2 months ago
Wow. How perfect is this. This is exactly how I feel when I shared dharma with some people. Tsem Rinpoche
2 months ago
I like this one. I just found it. Wonderful and simple for those who have to seek either one. Tsem Rinpoche
2 months ago
H.H. The 14th Dalai Lama in Yong He Gong temple in front of the beautiful Tsongakpa main altar in Beijing, China.
2 months ago
Another must read and must have book. I ordered it last week and it arrived today. So very much looking forward to reading/studying it. Dharma knowledge is something that should not remain stagnant. We must improve and apply upon it always. Applying it is the secret. I have so much more to learn. Tsem Rinpoche
2 months ago
When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it--always. Mahatma Gandhi
2 months ago
Look at my cheeky and cute Mumu boy!! The camera loves him! I love him. Tsem Rinpoche
2 months ago
It would be wonderful if everyone can obtain a beautiful Vajra Yogini statue like this and it's available at http://www.vajrasecrets.com. Would you have Her body red painted or just copper color or brass colored? Tsem Rinpoche
2 months ago
Lifelike Supreme Tara painted in Indian style. Stunning. Wish I can get artist to reproduce this exactly. Tsem Rinpoche
2 months ago
Holy and lifelike Lord Manjushri painted in Indian style in which it should be. Wish I can have this reproduced exactly with every holy detail. Tsem Rinpoche
2 months ago
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • 14th Dalai Lama with Mrs.Indira Gandhi , Delhi INDIA 1966
    14th Dalai Lama with Mrs.Indira Gandhi , Delhi INDIA 1966
    2 months ago
  • The Girl Who Couldn't Cry - Water is Life
    The Girl Who Couldn't Cry - Water is Life
    It's really hard to educate a generation of people born in conditions where they take things for granted. A simple slogan campaign that says, "Save water, It's precious" isn't sticky enough to make inroads. That's exactly where this video steps in: to make people realize how precious water actually is. A brilliant video that follows the heartbreaking story of a young girl that cannot cry. Sounds like fiction? Sadly, it is not.
    2 months ago
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    Dear everyone, All sentient beings deserve to live, be happy and not hurt, including animals. We should never hurt them or eat them. Look how much this chicken welcomes a hug and love. Observe carefully. Don't eat beings who can feel pain because the karma comes back. Tsem Rinpoche
    3 months ago
  • The appreciation shown here is so deep and touching.
    The appreciation shown here is so deep and touching.
    Dear friends, See this incredible video. This chimp was found in captivity for many years. Dr Jane Goodall released him into the wild. Look how he comes back to thank her with deep apprecition. It's amazing. Animals have such strong feelings of pain and happiness just like us. We should never hurt them and share with others to not hurt them. Tsem Rinpoche http://www.tsemrinpoche.com
    3 months ago
  • Aki drinking some water in the aviary
    Aki drinking some water in the aviary
    Aki is a rescued bird, he now lives in Kechara Forest Retreat Aviary
    5 months ago
  • Jamyang enjoying some fresh corn
    Jamyang enjoying some fresh corn
    Jamyang is one of our rescue birds that live in Kechara Forest Retreat Aviary
    5 months ago
  • The Cute Mumus Practising Dog Orchestra at Kechara Forest Retreat
    The Cute Mumus Practising Dog Orchestra at Kechara Forest Retreat
    Today the Mumus (dogs) decided to do a dog orchestra rehearsal together with the Kechara Forest Retreat (KFR) dogs.
    5 months ago
  • Incredible footage you must see!
    Incredible footage you must see!
    Description
    5 months ago
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    Gongkar is our new bird for Kechara Forest Retreat's aviary. Gongkar never had friends and the original owner could not bring him to his destination. Now he is with us and assimilating in his cage within the aviary for a few weeks then released into aviary. Look at how much he wants attention from the other birds. Cute. Tsem Rinpoche
    9 months ago
  • Mumu, Oser and Dharma running and having a good time. I love seeing them playing. Tsem Rinpoche
    Mumu, Oser and Dharma running and having a good time. I love seeing them playing. Tsem Rinpoche
    9 months ago
  • Mumus running at Kechara Forest Retreat
    Mumus running at Kechara Forest Retreat
    10 months ago
  • Kechara Forest Retreat panorama, September 2013
    Kechara Forest Retreat panorama, September 2013
    10 months ago
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    Dechog our cockatoo at Kechara Forest Retreat grabbing long beans which he loves. Nice bird. We love him. Tsem Rinpoche
    1 years ago
  • The mumus having outdoor evening stroll!!!
    The mumus having outdoor evening stroll!!!
    1 years ago
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    17 May 2013, heavy rain at Kechara Forest Retreat from 7am-8am (1 hour). Water overflowed the existing drain and also opened up a much wider new "route" for itself.
    1 years ago
  • Must see video from Rajendra on our disciplined dogs
    Must see video from Rajendra on our disciplined dogs
    1 years ago
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    Dato' Ruby won the Bella Awards!
    1 years ago
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    This is a wonderful video for Moh Mei because she is sleeping in the KECHARA FOREST RETREAT CONTAINERS all alone...ehehehhehe...this is a new friend to keep her company....tsem rinpoche
    1 years ago
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    Answer to Jo
    1 years ago
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    The 2 tortoises in Tsem Ladrang, Kadro and Menlha are enjoying their fresh veggie meal.
    2 yearss ago
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    Organic vegetables at Kechara Forest Retreat
    2 yearss ago
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    This is Dorje our friendly fish that lives with us. He captured my attention the first time because he was exceptionally friendly. TR
    2 yearss ago
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    Mumus go bye bye!!!
    2 yearss ago
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    SP's mom said that she is from Penang. This is her first trip to bodhgaya, and she truly finds bodhgaya is very holy and spiritual.
    2 yearss ago
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    Very touching video...Buddha said it was very important to visit the four holy places associated with Him before our deaths. Remembering this, I had instructed Paul to take this senior group to Bodhgaya and make sure they are able to plant imprints. When this life of 'fun', money, parties and socials are over, we cannot leave empty handed. Tsem Rinpoche
    2 yearss ago
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    Our two rescued tortoises who live at Tsem Ladrang happily and will be transferred to Kechara Forest Retreat where they will have much more space to roam and run. Tsem Rinpoche
    2 yearss ago
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    Aki is the old African Grey that was abandoned by his owner. Because he is old, no one wanted him. Well we wanted him and we took him and in and love him. He is in a big aviary and he likes his cage. We leave his cage open at all times so he can go in and out as he likes. His cage is his security blanket. Cute. He gets nice food and sunshine daily and also we play monks chanting for him to be blessed. We love you Aki. Tsem Rinpoche
    2 yearss ago
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    Meal time for all the cute mumus!
    2 yearss ago
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    Dear james, very nice video of Kechara outlet and the activity led by Kien. You must always make more videos. Thank you. Tsem Rinpoche
    2 yearss ago
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    This little birdie was at a pet shop. He has maimed leg, permanent damage to his wing and cannot fly and also one eye blind. I don't think anyone would want the poor thing, so I adopted him and keep him safe, fed and with lots of fresh air. He's also in a large aviary so he can be with other birds and not be alone. He is alert, active, and has a good appetite. I like him very much and will make sure he is safe, happy and has a good life. I name him Lucky. Lucky will always be safe now. Tsem Rinpoche
    2 yearss ago

ASK ME A QUESTION

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Write your name and question below and come back later for my thoughts on the subject

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Related Links To Myself

My Blog in Chinese:
zhandugu.blog.163.com
My website:
www.tsemtulku.com
My organisation's website:
www.kechara.com





CHAT PICTURES

Distribution of Hari Raya goodies to the less fortunate. Patsy
7 hours ago
Volunteers packing Hari Raya goodies for distribution in KSK Penang. Patsy
7 hours ago
~Question asked by Doreen Teoh~ Dear Rinpoche, Before i begin to ask for your help, my family and I would like to wish to you on best of health and hope you are feeling better each day. My youngest son who is 11 years old, is a special needs child, he has a mild austism, and diffulty in learning, how am i as a mother helps him to gain merits and purify his karma? May i know is because of my karma, my son is born this way, or because of his own? ~Response by tsemtulku~ I do not know the karma that caused your son to be like this precisely, but I know how you can avoid it for future lives by studying the appropriate texts… It will all be in the Lam Rim. Please study this. Also another text that will help you so much is the Wheel of Sharp Weapons..it talks about karma. Very helpful. Manjushri practice for you and your son will help very much. I wish you luck so much. http://www.tsemrinpoche.com/questions/page/23 From: June Tang (Khjb)
8 hours ago
~Question asked by ken~ Teacher, I hear your explaination about praying and that we should not ask for things from the Buddhas. I understand. But is it ok to pray to Buddhas and ask for blessings of good health to my parents? I been doing it for years. Is it right or does my prayers work? Thank you! ~Response by tsemtulku~ Yes, it’s ok to do that. In fact it would be excellent if you entered a short retreat on White Tara dedicated to your parents. White Tara has special practices we can do to dedicate to ppl for their long lives and merit. Good luck and thanks. http://www.tsemrinpoche.com/questions/page/23 From: June Tang (Khjb)
8 hours ago
~Response by tsemtulku~ 2. Look at why you hate yourself leading to depression. If you know the cause of your self hatred, look for a solution and go after the solution without giving up. 3. Achieve what you wish to achieve. Do not be bound by culture, restrictions, face and guilt..just go and do something you are passionate about and go all the way. Make sure it doesn’t harm any being and go all the way..money isn’t everything anymore. Migtseyma and the study of dharma will bring you a long, long, long way…depression arises from the mind, so ultimately you need a remedy directed for the mind to help you. It would be good to study dharma now. You will find lots of answers ….that will be a start. After all, no one wishes to suffer and you don’t deserve it.I wish you well and true happiness… http://www.tsemrinpoche.com/questions/page/23 From: June Tang (Khjb)
8 hours ago
~Question asked by John~ Dear Rinpoche, I'm suffering from self hate and depression, mood swings from time to time..I've been diagnosed at having bipolar disorder….I think about death at times.and the reason for this to avoid life.. I find I also have difficulty putting effort things I do..I'm seem to get overwhelmed by challenges easuly. Recently I have started reciting Migsetma. I want to heal relationships with my parents and with people in general,Just need some word of advice. Thanks.. ~Response by tsemtulku~ Since you know what is wrong the key ingredients are: 1. Consistent effort without giving up no matter how hard it gets. If you give up, it will lead to depression as you know you didn’t give it your all. Depressin usually comes form something we are re-living and hanging onto. Wishing things to be the way we want it when in reality it is not….wishing for the way we want it and not accepting it as it is will lead to depression. Let it go. From: June Tang (Khjb)
8 hours ago
~Response by tsemtulku~ Dear Raluca, Very very good question. I am glad you asked. Tibetan Buddhist words have very little English equivalent. It is a very deep language and many words are not even available in English. Nirvana is not referring here to THE PERFECT ENLIGHTENMENT OF A FULLY AWAKENED BUDDHA. Nirvana here refers to the peace and tranquility we achieve in lower meditational attainments. Some ppl achieve this peace, and get stuck on it. In the past ppl can be in this peaceful state for days but it seems like minutes only when they ‘wake’. They are absorbed in this peace and get somewhat attached to it when it is a by product of the actual goal we are trying to attain…so protecting from Nirvana’s peace is referring to the minor attainments we gain from meditation and not to be stuck on it and go further. I hope this helps you. Much good luck with your holy and sacred Vajra Yogini beginner’s practice. http://www.tsemrinpoche.com/questions/page/23 From: June Tang (Khjb)
8 hours ago
~Question asked by Raluca~ Dear Rinpoche, in your posting Tea offering to Vajrayogini.We can read "Please protect me from the fearful enemies of samsara and nirvana’s peace". Why would one need to be protected from nirvana's peace?Thank you very much. From: June Tang (Khjb)
8 hours ago
Horoscope Reading via Skype
10 hours ago
Learn Social Dancing- Enjoy the next Party
12 hours ago
SONDURU NAWATHANA" - Delgoda - Dekatana
16 hours ago
WORKSHOP OF IMPORT & EXPORT PROCEDURES For Accounts Professionals , Logistics & Operational Managers, Import & Export Managers & Wharf Clarks.
18 hours ago
Some make effort to find wisdom ,some wait for it to be handed to them.The former will succeed .~H.E.Tsem Rinpoche _Hee TS
20 hours ago
有谁猜着坐着的俊男是谁?_Hee TS
20 hours ago
Sowing seeds of window is a long term solution to projections~H.E.Tsem Rinpoche_Hee TS
20 hours ago

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