色邦寺的攸玛嘉钦壁画。

HUM
JIG RUNG WANG DRAG RÖL PAY ZHÄL YÄ SOG
GAR ZHUG DOR JEY PO DRANG YANG PA NÄ
YU MAR GYÄL CHEN DREG PAY PUNG DANG CHÄ
TUG DAM NYÄN PO GONG LA DA TSUR JÖN

DÜN DU TING TZIN TRÜL PAY KYIL KOR Ü
TSÄN TA MAR PO LUNG TAR CHO WAY TENG
DUNG NÖN ZHAG PÄ TÄN DRA CHAM LA BEB
DÜ DÜL PA WO CHEN PO TÄN PAR ZHUG

ZHI DRAG NYER CHÖ DÖ YÖN NAM PA NGA
TA SHI TZÄ TAG GYÄL SI RIN CHEN DÜN
CHÄN ZIG SOG CHAG NA TSOG ZHÖN PA DANG
GYÄN GÖ TSÖN CHA SA TÄN DOR JEY GO

ZHIM GÜ ZA CHA TUNG WAY JE DRAG DANG
MÄN RAK TOR MA RI DANG GYA TSO TSAM
KU SUNG TUG DANG CHI NANG SANG TEN SOG
GYE PAY DAM TZÄ MA TSANG ME PAR SHAM

DOR NA SEM NYI MA CHÖ TONG PAY SHI
DE CHEN NYAM GYAR CHÖ PAY CHO TRÜL LÄ
SI SUM KO GÜ PÄL JOR MA LÜ PA
CHI DÖ GYÄN GYI KOR LOR YONG SHAR WA

NGAG GYÄ NAM KA TZÖ DU PEL WA DI
TÄN SUNG CHEN PO KYÖ LA LEG BÜL NA
GYE ZHIN ZHE NÄ TUG DANG GÄL WA YI
NYAM CHAG MA LÜ YONG SU KANG WAR TZÖ

MI ZÄ TU TOB DOR JEY DRAG SHÜL GYI
DAM NYAM DRA GEG CHE MAR LAG TZÄ CHING
TÄN DANG TÄN TZIN BU ZHIN KYONG WA LA
YEL ME TSÄN GÖ CHEN PO KYÖ LA TÖ

PAD MA WANG CHEN TSA GYÜ LA MA DANG
SE YI TRAB CHÄN DOR JE SHUG DÄN GYI
KA GÖ DAM LA ZHAG PAY TA TSIG ZHIN
DAG GI CHÖL WAY LÄ DI DRUB PAR TZÖ

TUB TÄN NYING PO JAM GÖN TSONG KHA PAY
RING LUG CHOG DÜ KÜN TU DAR ZHING GYÄ
DE NYI TSÜL ZHIN TZIN PWAY KYE BU NAM
KU TSE TÄN CHING TRIN LÄ PEL WAR TZÖ

GE DÜN DE NAM TUG TÜN DÜL TRIM TSANG
SHÄ DRUB CHÖ CHÖ YAR NGÖ DA TAR PEL
JONG DI DÜ KYI GÜ PA KÜN ZHI NÄ
DE KYI TZOG DÄN NANG WÄ KYAB PAR TZÖ

TÄN DANG TÄN TZIN YÖN CHÖ KOR CHÄ LA
NÖ CHING TSE WAY DRA GEG MA LÜ PA
GANG DÜL KYEN DANG TSAM PAR TSAR CHÄ NÄ
KAR CHOG GYÄL WAY PA DÄN KYÖ KYI DRENG

KYÄ PAR DAG CHAG PÖN LOB MI NOR GYI
NYER KA MA LÜ KYÖ LA NYER TÖ NA
TEN CHING CHÖ PAY TSE NA NYING MA RING
DUNG WÄ BÖ PAY TSE NA NYÄ MA SA

LÄ LA KÜL WAY TSE NA BANG MA BÜL
DRA LA BÄ PAY TSE NA TSÄL MA ZHÄN
ZHI JE KÜN TU LÜ DANG DRIB MA ZHIN
KÄ CHIG TSAM YANG DRÄL ME SUNG TZÖ LA

NÄ DÖN KYEN NGÄN BAR CHÄ ZHI WA DANG
TÜN KYEN LEG TSOG MA LÜ DRUB PA SOG
GANG CHÖL DÖ PAY DÖN NAM MA LÜ PA
NYUR DU DRUB PAY TRIN LÄ YEL ME TZÖ

Mantra: OM MAHA YAKSHA TRI LA SHU HUM PHET

As the need for a convenient daily practice of propitiation for action by the Rasa Panglung Retreat Site Protector, Great Wild Tsen Yumar Gyälpo, was urged by the chant-leader of Panglung Retreat Ser Pom Jampa Yonten and Gonpo Pomra Mili Tsultrim Rinchen with offerings, Kuchar Tsänzhab Trijang Tulku wrote this. May virtue increase!

色邦寺的攸玛嘉钦壁画。

HUM
From vast vajra palaces wherever you abide,
Such as the frightful emanated wrathful mansion.
Great King Yumar (Red Turquoise) with your fierce forces,
Thinking of your strict heart commitment, come here now!

Before me in the center of a mandala emanated from samadhi,
On the red tsen-horse soaring like the wind,
Your sharp spear and lasso destroying enemies of the Teachings,
Great Mara-Subduing Hero, remain stably here!

Peaceful and wrathful offerings, five objects of the senses,
Auspicious signs and substances, seven objects of royalty,
Various mounts and favorite animals to see,
Jewelry, clothing, weapons, strong hard vajra armor

Delicious food, various drinks,
An ocean of medicinal liquor and mountain of torma,
Bases of body, speech, and mind, outer, inner and secret,
Delightful samaya substances, lacking nothing, are arranged.

In short, essence-mind’s non-fantasized empty nature,
Hundred-fold great bliss experience miraculously emanates.
As all desired wealth of the three realms without exception,
Fully appearing as a mandala, adorned with all delights.

As we offer this to you, great Guardian of the Doctrine,
Increased to a sky treasure with mantra and mudra,
Happily accepting, fully restore any transgression or decline
That has contradicted your heart commitment, without exception!

With irresistible wrathful vajra power,
Grinding enemies and obstructers with declined samaya to dust,
And protecting the Teachings and Teachers like your son,
Continuously, without interruption, Great Wild Tsen, praise to you!

As you have promised when placed under oath,
By Hayagriva, the root and lineage Gurus,
Seyi Trabchen and Dorje Shugden,
Accomplish this action that I request!

Proliferate and spread, in all times and places,
Manjusri Tsongkhapa’s system, essence of Buddha’s Teachings!
Grant long life and increase the sphere of action,
Of those who properly uphold those Teachings!

Increase Sanghas’ harmony and ethical discipline,
Teachings, practice and all Dharmic activity like the waxing moon!
In this land, pacify all degeneration of the times,
And spread illumination of happy perfection everywhere!

Annihilate enemies and obstructers,
Who harm the Teachers and Teachings, the patrons and those they sponsor.
Subdue them in accordance with the conditions,
Raise the banner of victory for those on the side of virtue!

In particular, as we entrust all to you,
Ourselves, master and disciples, people and wealth,
When we rely on you and honor you, don’t be distant!
When we fervently call on you, don’t harden your ears!

When exhorted to action, don’t slow your horse!
When set upon an enemy, don’t be of inferior skill!
Protect us at home and abroad like our shadow,
Without separation for even an instant

Pacify disease, spirits, bad conditions, and obstructers,
Establish conducive conditions without exception,
Swiftly accomplish whatsoever desired aims.
We request, unwaveringly, without exception!

Mantra: OM MAHA YAKSHA TRI LA SHU HUM PHET

As the need for a convenient daily practice of propitiation for action by the Rasa Panglung Retreat Site Protector, Great Wild Tsen Yumar Gyälpo, was urged by the chant-leader of Panglung Retreat Ser Pom Jampa Yonten and Gonpo Pomra Mili Tsultrim Rinchen with offerings, Kuchar Tsänzhab Trijang Tulku wrote this. May virtue increase!

色邦寺的攸玛嘉钦壁画。

嗡娑地！
无以数计应化坛城海，遍主光明金刚幻化舞，
不变大海总身颅鬘尊，诸佛汇聚至尊上师颜，
无别明王妙祥阎摩前，缓缓敬拜复礼大护法，
书录大药叉神悠玛士，能悦金刚幻轮酬供仪。

此中，于邦隆精舍护法－大臣大野赞神，有意献上供养朵玛者，当于前方桌台，如理陈设相宜本尊之供养朵玛，及一赞神红色三角珍馐，周围尽量多以指片围绕，插立飞幡或红色绸箭，外围复陈设种种观赏生灵，洁净而富光泽，切莫搀杂破誓者之秽浊。先修本尊自生广法，或简略刹那顿生，以加持供品。

生起所依：
以事业咒除秽，娑跋瓦净治成空。

从空之中，自己前方，魔敌血脂之海，汹涌翻腾，中央马尸人尸堆叠之垫，上有红色遮字，放大光明，一切迫害圣教报恶魔敌悉皆严惩。光返收摄，全然转变，即成大野赞神红色载邬，身色犹如珊瑚所成妙高之山，日光环绕。一面二臂，右手挥举锐利红戟，系以飞幡，刺穿破誓心脏；左手赞神之索，牵系破誓仇敌颈项，握于心口。头戴红色丝绸头巾，身穿红色锦衣，宝饰庄严，足穿绸靴。坐于棕色骏马，佩以鞍辔，丝绸之冠。于彼周围，悠玛天王无数赞神军众，刚强不驯，及诸变化而复变化四部前导，围绕簇拥。一切主从，头顶白色嗡字，喉间红色阿字，心间蓝色吽字标帜。自己心间吽字放光，从西方赞神之境，赤色铜原邬金空行洲，诸凡所在金刚圣地，迎请大野赞神及诸眷属，刹那之间，降临此地。

烧和合香，奏乐唱诵：

吽。
大乐法性之中虽不动，方便变化牵引仇敌故，
海生化身善慧金刚持，三世诸佛真身来此地。
威权镇蔽游戏胜境中，妙主第二胜者护法尊，
金刚具力敕令之大臣，大野赞神偕眷来此地。
外内秘密依物随顺物，大地天空领域皆满盈，
我等至心哀切若呼唤，桀骜将领无碍今降临。
惹扎序拉直瓦、萨巴日瓦惹、阿嘎喀亚杂、杂吽榜霍。与誓句尊成无二。
嗡、玛哈亚洽知拉序、萨巴日瓦惹、阿刚、巴丁、布别、督别、阿啰格、甘迭、尼邬迭、夏达、札底扎吽娑哈。供养之
嗡、师利达玛巴拉、萨巴日瓦惹、嗡阿吽。献内供

吽。
总体本尊坛城听命者，主宰性命赞神红喀切，
守护佛陀圣教为事业，仇敌血肉荟聚为美食，
誓言破损魔敌从根除，神威具足桀骜申礼赞，

念诵百字明而行忏悔：

吽。
莲华颅鬘至尊善慧称，本传上师众会请护念，
我等无明懈怠随转故，搀染不净应时朵玛缺，
有违圣身语意誓言忏。近修时供年月酬补法，
及诸酬答懈怠至心忏。四种事业六时俱成办，
近修猛厉誓词发露忏。总之世俗妄相诸所作，
上师本尊护法之尊前，离戏法性之中行忏悔，

加持酬供物，酬供朵玛如内供作加持，奏乐唱诵：

乐空变幻游戏所出生，种种供云增为虚空藏，
大野赞神眷众之眼前，生已广益惟愿心誓酬。
殷红血海五根花堆聚，人肉烟云融脂灯火燃，
胆汁香水肉骨馔食积，鼓号腿笛无量伎乐音，
药叉大野赞神心誓酬，司业屠夫众会心誓酬，
眷属海会心誓酬补已，瑜伽所托事业请成办。
五种妙欲吉祥八物相，七种政宝以及七近宝，
赐益脉界安乐谷粹酒，悦意韶华迷醉此佳人，
药叉大野赞神心誓酬，司业屠夫众会心誓酬，
眷属海会心誓酬补已，瑜伽所托事业请成办。
马牛禽犬狮象山绵羊，空中翱翔遁地诸群生；
疾风之劲鞍辔备羂索，三千瞬转胜驹为坐骑，
药叉大野赞神心誓酬，司业屠夫众会心誓酬，
眷属海会心誓酬补已，瑜伽所托事业请成办。
犀甲犀帽拘牌疫疠袋，斧钺利剑火炮弯刀箭，
能缚怨敌红索红枪戟，火焰炽燃狂暴黑风卷，
药叉大野赞神心誓酬，司业屠夫众会心誓酬，
眷属海会心誓酬补已，瑜伽所托事业请成办。
朵玛山聚茶酒似海漩，幡伞胜幢华盖彩旗鬘，
门巴丑角舞者面具等，魂石命轮外内秘密物，
药叉大野赞神心誓酬，司业屠夫众会心誓酬，
眷属海会心誓酬补已，瑜伽所托事业请成办。

复次，如通常作法，诵法身颂回遮及相宜悉地颂。

奉献朵玛，朵玛如内供作加持。

大野赞神悠玛天王及诸眷属舌上吽字，出生红色独钴金刚杵，光筒备具，吸引朵玛精粹而受用之。
嗡、玛哈亚洽知拉序、萨巴日瓦惹、伊当跋林达、喀喀喀唏喀唏。

三返或七返以奉献之。

阿嘎若穆康。三返
嗡、阿刚等供养，奉献内供。

赞颂：

吽。
平原满布映红宝石末，摩天赤铜高山其周环，
犀革赞堡玛瑙重楼绕，惊悚可畏大尸陀林赞。
中央血脂翻腾大海上，具足疾风之劲胜马宝，
鞍辔羂索美饰傲然坐，药叉大野赞神尊前赞。
珊瑚妙高之山光赫奕，百日簇拥士夫怀柔色，
身披犀甲穿着锦缎衣，悠玛天王及诸眷前赞。
斩断魔敌命脉挥红戟，系缚破誓红索执心间，
威怒雄武上牙咬下唇，夺命映红宝色尊前赞。
本传上师本尊诸众会，犀甲衣者金刚具力尊，
其教不违所思如意成，佛教弘扬十方事业行。
总之我等寺宇诸人财，若悉委托于尔大护教，
日夜六时守卫及庇护，息增怀猛事业任运成。

授权：燃薰烟于外。

吽。
若依止者赐益胜加持，授权奉为本传上师体；
全体如海续部坛城中，授权奉为忿怒本尊体；
四种事业无碍悉成办，授权奉为护法卫士体；
药叉大野赞神悠玛者，授权奉为一切护教首。

相宜悉地悉无余，今时此地请降赐，
眷属圣教诸受用，祈增长之护法尊。

其次，作酬谢供赞，为弥补多余及缺减过失，殷重念诵百字明，祈请宽恕。若有像，请常住；若无像，请驾返。收摄、发愿、吉祥颂等诸结行仪轨如通常作法为之。

此为邦隆精舍护法大臣大野赞神之祈祷供养文。过去酬补仪轨旧文有误，语教传传承此地已然不存故，色麦邦拉中甸甘珠尔转世仁波切，及护法降神师洛桑丹增，总管嘉措格桑，献曼荼罗及三依，再三劝请，名札日化身者隆日嘉措于自阿兰若岩山菩提洲造文，刚夏强巴尊聚书录。众生义利增长。

以祈祷供养文旧版复有舛误故，邦拉康村向经师赤江仁波切殷重祈请，经师欣然校正。

（黄奕彦恭译于2014年一月下旬）