观音菩萨、火鸡沼泽公园、马克和我

2012年3月19日 | 浏览量: 297

火鸡沼泽公园(Turkey Swamp)是个拥有巨大湖泊的大公园。距离我儿时新泽西的住家约三小时的单车路程。若驾驶汽车前往则需45分钟或更久。我的其中一名亲戚曾带我到那儿,我小时候很爱这个地方。当时我邀请儿时伙伴马克里德跟我一块儿骑车前往这里,他立刻就答应了。他是一个喜欢户外活动的人,人很强壮、精力充沛,还喜欢尝试各种体能活动,于是我跟马克就出发了。对于一个孩子来说,这是一个漫长且极耗体力的二至三小时的单车程,但那都还可以。我绝不会告诉父母我到那儿去。他们若知道我骑车到那么远的地方,一定会大惊失色。如果让他们知道我到那儿去是为了祈愿,那就更不得了,哈哈。

抵达那儿之后,我们会在周围散散步,然后我会叫马克自由活动,而我则想要独自静坐冥想。马克是个很随和兼善良,也有些诙谐的人。他常会答应我的请求(谢谢你,马克!感谢你的友谊。)他会让自己在人多的公园一角忙着,而让我独自呆在安静的角落。几个小时后,当我已经完成了要做的事,他就会回来找我。当我问起他在等我的那几个小时内都在忙些什么的时候,他会回答说自己在钓鱼,这常让我大吃一惊。这时,他就会告诉我他只是在开玩笑,嘿嘿!马克认为我静坐冥想的做法很奇怪,而我从来不曾告诉他我在冥想些什么。无可否认,马克确实是个很大方的人。

我会坐在湖边的树荫下,假装/观想自己是个隐士或瑜伽士。我会使用心灵的眼睛望向前方的湖水,并想象在湖中央的水面下,有一尊安坐在莲座上的四臂观音菩萨。当我念诵“唵嘛呢叭咪吽”呼唤祂时,祂就会因我的呼唤而缓缓浮上水面。浮出水面时,水从祂身上滑落,不留下任何水迹。当祂升起时,祂神圣的脸孔望向下方……祂的左手(我们望过去的方向)持着一串念珠,右手持一朵莲花,双手合十于心前持握如意宝。祂庄严的黑发披泻在肩上,另一半则盘起并饰以宝石。祂上半身穿着绸缎制成的王子服饰,下半身穿着丝裙,结跏趺坐在一朵巨大的粉红莲花上。祂的身体洁白如雪,晶莹透亮。从祂身上发出万道光芒,穿透整个地区也穿透我。我如此观想,同时努力持诵祂的心咒,祈愿自己能与祂交融,并接受祂的加持,与祂合为一体。这么做的时候,我会观想祂慢慢抬起头看着我。祂的脸孔就像一面擦亮了的镜子,阳光在上方形成反射……太亮了,让我无法直视。当祂从湖中央看着我的时候,其神圣的脸孔显得十分温和、平静及完美。那时候,我浸浴在快乐之中,全身颤抖,充满了愉悦和宽容,一切问题都消失了。我感觉到祂脸孔散发的光芒向我直射,填满我的身体,让我颤抖。与观音菩萨,伟大的慈悲佛交融的时刻,往往让我禁不住流泪。我希望自己也能像祂一样,充满爱、慈悲、宽恕、勇气及接纳。当光从祂神圣的脸庞射向我的时候,我就会持诵祂的心咒,并尽可能让自己守在这个观想里头。没记错的话,当时的我约11-12岁。

在当时,想要学习佛法是很困难的,但我很幸运,我不但完成了观音菩萨禅修,且还持续了许多年。我在火鸡沼泽公园一次又一次地完成了这个禅修。我到火鸡沼泽公园的唯一目的就是完成观音菩萨禅修。我在家里也常常这么做。我在阅读格西旺克所著的《解脱之门》(我跟邻居杜登章依阿妮拉借的书)时……他描述了观音菩萨的慈悲……读到这些总是让我无法停止哭泣。当时,我感觉到佛法真正的目的,就是培养出一颗真正的慈悲心,全然不被情况的好坏所左右。当我想起学校里的孩子们如何嘲笑我的亚洲人身份,以及母亲如何虐待我时,我就决定原谅他们,并以慈悲心对待他们。我曾在校园里走动,“吸收”许多冲着我而来的种族诋毁,而我始终保持平静,一心只是专注于观音菩萨。当然,有时候我也会失控,并反唇相讥。毕竟,我还不是个圣人,嘿嘿。当母亲心情不好,以她带着戒指的手不停地掌掴我时,我会默默持诵“唵嘛呢叭咪吽”并闭上眼睛,不让自己对她生起愤怒之心。有一次,她在掌掴我的时候,问我喃喃自语些什么。她说我在“诅咒”她得病或其他东西。当我回答说“不是”,而只是在念诵“唵嘛呢叭咪吽”时,她变得更为愤怒。后来当她这么做的时候, 我就再也没告诉她自己在念诵些什么了。这个关于慈悲的想法真是深深触动了我。

1979年,在我14岁那年,至尊达赖喇嘛第一次探访新泽西。他给了一个关于《修心八颂》的开示,并授予《唵嘛呢叭咪吽》口传,这让我雀跃万分。我跟其他所有的卡尔梅克人共同参加了这个位于新泽西州华盛顿,格西旺克的卡尔梅克佛教中心所举办的佛法开示!!这是充满法喜的三小时开示。我全程都在哭泣,连鼻涕都来不及抹干。我们都得到了一份印在纸上的《修心八颂》,我每天都会念诵它。在几个星期前,我画了一幅四臂观音菩萨像,并在纸的后方写上了祈愿文。开示结束后,我们跟至尊达赖喇嘛有个简短的会面。那时候,我就亲手将这幅画交给他,他还读了后面的文字!我在图画的后方写着希望自己也能像他一样,成就大慈悲心,并祈愿生生世世都能接近他。他给了我一条红绳,我将它戴在颈上,直到绳子断了为止。自那时起,我更坚定地想要修持这个教诲。甚至到了今天,《修心八颂》依然是我的最爱。这也是现在我鼓励克切拉弟子们修持的教诲。

自小,我就深深被观音菩萨所吸引,因为祂时常祈愿出生在最恶劣的环境和地区,跟最野蛮、最差劲的人为伍,好让自己可以为这些地区的人们带来福祉。没有什么人拥有这份勇气,希望自己能出生于最不舒服兼丑陋的环境,跟许多难以驯服的人相处。祂对那些最卑劣的人怀有慈悲心,希望能跟他们一起,并利惠他们。观音菩萨时常祈愿生在最苛刻艰难的环境。当我读到这些时,我很感动。我连续哭了几天,一直想着观音菩萨立这个愿时所需要的勇气。我希望自己能像祂一样。我用了短时间来培养出这种勇气,祈愿自己能生长在最恶劣的人与环境之间,好让我可以把佛法带给他们。 我为自己做好思想建设,最后终于能够把它融入我的禅修当中。事实上,我也能够真诚地祈愿自己不断投生在可怕的环境,跟最麻烦的人一起生活,然后再透过相处来赢得他们的信任,继而把佛法带给他们。我记得,当时还是孩子的我,对自己能够这么做感到很满意。自小,我一直都被良善和勇气深深吸引。每次对观音菩萨祈愿和禅修时,我都会无法克制地哭泣。我很怕祈愿会成真,同时却又知道我“必须”这么做。我知道如果想要真正去实践佛法,我就必须希望把最坏的留给自己,而把最好的都给他人。我在家中和火鸡沼泽公园念诵“唵嘛呢叭咪吽”时,下定决心要培养出一颗慈悲和宽容的心。我真的对观音菩萨如此祈愿。我每天都会在房里念诵祂的心咒。我懂得其他心咒,但最爱的还是观音菩萨和文殊菩萨的心咒。我在一本书中找到了21度母的心咒,并把它们背起来,因为我觉得自己长大之后,将会被要求到一个遥远的地方去帮助他人。如果我学会许多心咒,我就能够减轻那些前来向我求助的人的问题。当然,那都是我的幻想,但我依然努力从那些跟杜登章依阿妮拉(她就住在同一条街)借的书中吸收佛法知识,同时背诵心咒。我“知道”自己有一天一定会需要它们。我知道自己长大后将不会留在美国。虽然我不知道自己会到什么地方,但肯定不会在美国,这是我想过的。我绝不会向父母透露这些……

我有时会在房里念诵观音菩萨心咒一千次、一万次,或任何可能的次数,视情况而定,因为我必须躲起来偷偷念诵。我父母到一个聚会去了,我很幸运地可以呆在家里(通常我都会被逼穿着西装,打起领带一起出席这些聚会,而我对此十分厌恶。),所以我就点燃一根香和一盏酥油灯,在黑暗房间的床上念诵观音菩萨心咒。那个晚上,我记得自己共念诵了四万次心咒。我一整夜都这么做,直到累了才停止。我对自己感到满意,因为我觉得自己做了一些有意义的事。

每当母亲殴打我、怪罪我、恐吓我时,我都会专注于观音菩萨并原谅她。我会尽最大的努力不去生气她,并让它过去。当我逐渐长大之后,这些殴打、惩罚、暴力和恐吓更是变本加厉,那是因为我可怜的母亲的精神分裂症已经越来越严重,却没去接受治疗。她并不是邪恶的人,只不过被可怕的精神疾病所累,却没获得治疗。我曾为她感到十分难过,我也爱她,同时却十分畏惧她。我母亲曾经威胁说会在我入睡时,用刀子来刺我。她还不允许我关上或锁上房门。这是她立下的规矩,我必须遵守。如果我关上房门,她就会冲入我房里,检查我的抽屉,并盘问我正在做些什么。她多次威胁说将会把我杀死,造成我夜里上床后很难入睡,我一直担心她会持着刀子冲进来。她曾经绘声绘影地描述自己将会如何杀死我。我相信她所说的,也感到非常害怕,却找不到一个可以倾诉的人。所以,我只好保持沉默。我只能祈愿。我祈愿,并不是为了逃离父母,而是因为深藏在我心底对寻求灵修的渴望,这在我被虐待之前就已经如此。然而,我深知自己想要出家为僧的念头,只会更进一步激怒我的父母,尤其是激起母亲的愤怒,继而激发她的疾病和偏执。可怜的女人,我爱她,一直都是……我对她没有任何恶意,我想念她。

火鸡沼泽公园有着我美丽的回忆。那是关于禅修、好友马克、观音菩萨,以及假装自己是一位在森林中修行的瑜伽士的回忆。在孩提时代,我时常跑到森林去禅修。在我成长的新泽西豪威尔市里头,有着好一些树林区。

我很高兴詹仁波切传记查访小组在马克里德的带领下去了一趟火鸡沼泽公园……看到他们在那里,勾起我儿时在湖边静坐,热切希望达到涅磐或至少能与观音菩萨沟通的回忆。

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林秀月和她的两名女儿在火鸡沼泽公园的合影

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马克里德在30年后仍然记得火鸡沼泽公园里那些我们曾经到过的地方,以及我选择静坐的地点。马克里德非常乐意与詹仁波切传记查访小组分享资料。他甚至带领我们的查访小组前往偏远的火鸡沼泽公园。他就在这里和我们的查访小组形容他所记得的事物

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走过火鸡沼泽公园的树林区。我喜欢那么做……

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难道她看见一只变种火鸡???

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诗明是具有火鸡气质的女孩????

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Dee Dee走在前头,摄影师帕特里克紧随在后……帕特里克酷得像少林寺大师

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戴着杰奎琳(Jackie O)的太阳眼镜的董俊鹏一如既往的迷人。不用怀疑,他肯定在脸上和双手都满满地涂上了大量的防晒油。嘿嘿

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马克里德(中)是我的儿时玩伴。过去我经常与他骑单车到火鸡沼泽公园。他是一个富冒险精神及酷爱室外活动的人。他带领我们的查访小组到火鸡沼泽公园

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我和马克里德踩了三小时的单车才能抵达那里 我一抵达那里,便会花上至少两个小时的时间进行观音菩萨禅修和持诵心咒。马克则会很有耐心地让自己在公园一角忙着。马克是个非常有耐心的人

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我们的查访小组像是一班研究野人的人员,收集有关脚印和树枝上的残发的资料

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我打坐的另一处……景色宜人吧? 我记得火鸡沼泽公园里有多只鸭子点缀那儿的平静气氛。我非常喜欢去那里。我会在那里打坐并持诵上千次唵嘛呢叭咪吽。我从不想离开那里,我还是名孩子的时候就很喜欢那里。我喜欢那里的湖水、树林、蓝天,我喜欢在森林修行的感觉。我的梦想是独自一人在山林和树林间,靠湖的地点修行佛法。这是自小就经常会在我脑海中浮现的东西

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我讨厌离开火鸡沼泽公园而回家。我从来不告诉我的父母我到过那里和做了什么。如果我告诉他们,那将会上演一场六国大封相。我经常不动声色地去到那里。而修行佛法一直都必须是隐瞒着他们的大秘密

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火鸡沼泽公园历经30年后仍然保存原有的面貌。看到我的朋友和弟子在那里我感到非常开心。我感谢每个人拍下这些照片。我再一次感谢马克里德对我们查访小组的大方分享。

詹杜固仁波切

注:我和马克里德经常结伴外出。马克里德是一名极为出色且很有天赋的艺术家。我们经常结伴外出,听红心乐团(Heart乐团)的歌曲并一起画画。我会要求马克里德画很多副嬉皮式的图画给我……我希望我还留着这些画。我会告诉他我要什么样的图画,而他就照着画。我喜欢嬉皮士,因为在我的脑海中,他们不但自由,具有出离心,还倾向我所喜爱的东方神秘主义。我告诉马克,我出生得太晚了,我希望能当一名嬉皮士,并住在一个公社中,然后修学佛法。马克只是看着我,然后说我非常奇特……哈哈哈哈!但是他会为我画画,他的作品都非常棒。有些时候我会去他家里和其他邻居的小孩一起玩。他们会打排球而我则充当裁判员,当球跌在有争议性的位置时,我就会被叫去裁决球是否出界。马克告诉他们说我从不说谎,所以我的判决是可信的。马克里德和我上同样的学校,还是同班同学。他在写作和题诗这方面非常有才华。过去在博翰小姐的英语课上,我非常欣赏他的文笔。马克里德是一位非常优秀的作家。

 

20年前,马克里德将这张照片寄给我。这非常有趣,因为我在加利福尼亚州时拥有的第一辆车子,也是福士伟根(Volkswagen)的甲虫车

 

 

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6个回应观音菩萨、火鸡沼泽公园、马克和我

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  6. […] 攸玛嘉钦曾向莲花生大士立誓护持佛陀教法,尤其是护持宗喀巴大师及继宗大师后的传承上师所传授的传承教法,就如喀切玛波一样。虽然攸玛嘉钦是历史较为悠久的佛教护法神,是马头明王的化身,但他仍鞠躬尽瘁为其主效力,尽管他们的历史不及他悠久。这一点反映出攸玛嘉钦无傲慢心,而且还是个圆满的觉者,是众生可以皈依的对象。由于攸玛嘉钦体性与马头明王无异,他也是观世音菩萨的化身,他对众生的慈爱无有边界。他一心护持众生克服违缘,成就圆满佛果。 […]

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未知

已知与未知同样令人畏惧
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除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

即时相簿

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 年前
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 年前
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 年前
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 年前
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 年前
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 年前
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 年前
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 年前
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 年前
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 年前
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 年前
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 年前
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 年前
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 年前
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 年前
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 年前
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 年前
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
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  • March 29, 2024 09:59
    Anonymous 问: 1: how can cleaning be turned into meditation? 2: in Chinese tradition, when someone passes away, there are these blankets with like Buddhas' names on it, Buddhist symbols, etc. What happens when they are cremated, what should we do so it isn't disrespectful to burn the cover/blanket? Thank you ♡
    pastor 已答: Dear Anonymous, Thank you for your questions. In regards to your first question, here is a part of Tsem Rinpoche's teaching (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/how-to-purify-your-karma-in-kechara-forest-retreat.html): "As I have shared before, during the Buddha’s time, he had a student who was not very intelligent, an old monk. And when this old monk memorised the first word, when he got to the second word, he forgot the first word. When he went back to the first word, he forgot the second word. And he’d yo-yo back and forth like that. And he was very frustrated so he asked the Buddha what he could do because he was having such a hard time memorising and understanding the Dharma due to his very, very, very, poor memory. And so the Buddha said, “Visualise a temple, the shoes of the monks, the floor, the surrounding area, the garden, the trees and all that as your mind. And all the leaves that have fallen as your karma, and your kleshas, your obstructions, your obstacles. Think of all the dirt, think of all the dust, as your kleshas and your obstructions and your negative karma, and every day clean it. And recite this DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG. Remove my defilements, remove its leftovers. Remove my defilements, remove the leftovers, the stains.. So, to recite that every day carefully and to visualise it carefully and do that.” So when you are cleaning, you visualise that you are cleaning the defilements from your mind, you can recite "DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG." or "Remove my defilements, remove its leftovers." Or you can recite mantras of purification such as Vajrasattva. In regards to your second question: from the Tibetan Buddhist viewpoints you would not burn mantras or images of or associated with the Three Jewels. However, the specific mantras on the blanket, may be for this specific purpose. We wouldn't be able to give you a definitive answers as we would need to know the specific mantras, prayers, images on the blanket. Hope this helps. Thank you.
  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
2 天前
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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缅甸 88,535
巴基斯坦 82,184
瑞典 78,121
韩国 75,124
柬埔寨 70,770
总页面浏览量: 26,041,536

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Dorje Shugden
点击观看我对多杰雄登的说法。。。