你的“心田”

2017年12月18日 | 浏览量: 630

能有尊贵的第廿五世詹杜固仁波切作为精神导师,以及多杰雄登作为我们的佛教护法,克切拉可说是非常幸运。在了解我们能于此生与一位至高和具格的上师相遇是何等幸运之后,我们应该尽最大的努力,跟我们的上师保持良好的关系与清净的三昧耶。

以下是多杰雄登护法最近给予克切拉禅修林团队的告诫。基于多杰雄登护法是圆满证悟之佛,祂所给予的告诫除了是无暇的佛法之外也就无他了——下面的告诫内容可清楚地说明这一点。

于此分享这个告诫,是因为它不仅适用于克切拉人。对于任何想要在修行路上取得进步,以及有意愿跟自己上师维持至高无上的师徒关系的人们,这个告诫也非常实用。

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佛教护法多杰雄登给予克切拉禅修林团队的告诫

2015年11月18日

由于上师授予你的佛法数量浩瀚,因此你应该像一片播满种子的田地。而随着岁月的积累、时光的流逝,你的田地的面积也应该扩大,田地上应能结出丰盛的蔬菜与果实,以及可吃的东西。在上师那么多年以身体力行为其言教做示范,透过正式的开示,再以慈悲和行动给予你佛法后,你的田地反倒生产越来越少的农作物是不合情理的。你们明白吗?

每一年,像个农夫一样,修行的农夫,你的田地的面积应该逐渐扩大,变两英亩、三英亩、四英亩、五英亩、十、十五、二十。你在第一英亩田地上所学习到的,可以应用在接下来第二、第三、第四英亩的田地上。不管你在第一英亩的田地上学到什么,接下来在第二、第三及第四英亩的田地上,你其实无需再等待接受新的教诲,因为你在第一英亩田地上所被授予的任何公式、方法和教诲,都可以将它们应用在第二、第三及第四英亩的田地上。

换句话说,如果你懂得应用所学习到的,你会有收成,你会种得能吃的东西。事实上,你的田地应该逐年扩大和发展。这块是你心中的田地,是你成长的田地。上师授予的佛法就像种子一样,你不该将那些种子丢弃在别人的田地上,然后自己一无所获。在为你的田地耕过田、除过草、灌溉后——这些都好比努力、持守德行和戒律、持之以恒的态度——你不应该是一无所获的。有了那种子,有了那块田地,你一定要进行除草、施肥、灌溉工作,还要防止昆虫、鸟类等诸如此类的动物破坏农作物。这些举动都好比努力、持守德行和戒律、实修法教及持之以恒的态度。

当你的心漂浮不定时,你要立刻抓住它,不要让它进一步摆荡。如果你仔细去想想,你的心其实不曾给你的生命带来任何好处。你的心不曾在你的生命中带给你长远及究竟的利益。你的心带给你的一切,最终都以悔恨、失望、冷漠、恐惧、愤怒、封闭自己收场,而最重要的是,我们的心带给我们的最大障碍,就是舒适地带——我们舒适于当一个负面的人,我们习惯于当一个负面的人,然后期待人们扶持我们、培育我们、照顾我们,即便我们已经30、40、50岁。这种心态一定要断除。

做符合你年纪的事。你学佛多少年,你接受过多少佛法教诲,就要有相应的成长。不要表现得仿佛自己才刚在几个月前接触佛法。不要表现得仿佛自己只有15、16、20岁。

当被责备时,你就气愤;当受到赞扬,你就高兴,这就是小孩子的心思。当被责备时,检视其中的原因,克服它,然后放下它;当受到赞扬时,只要明了自己就在正确的轨道上,为自己而随喜,但也不要太过高兴。因为快乐和悲伤都源自同一个心境。快乐和悲伤从同一个心境升起,因为它们个别都从同一颗心升起。什么样的心呢?被妄念遮蔽的心,于是快乐之后是伤悲,伤悲之后是快乐,反之亦然。它们如此般周而复始、永无止息地处在于一个循环中。

因此,别执着于快乐,因为快乐是虚假的,在这个娑婆世界中没有快乐可言;别执着于悲伤,因为最究竟的悲伤是三恶趣,不太是你现在所经历的。不管你现在正经历什么,不管你现在有什么感受,都不要将它过分夸大,也不要让它萦绕心头,不要让它滞留,不要让它一直拖延下去。

别让负面情绪、思维及行为一直拖延下去。为什么?你的上师不是你的父亲、不是你的母亲、不是你的男朋友、不是你的女朋友、不是你的妻子或丈夫,更不是一个你可以用平常方式来对待的人。你的举止、身体语言,以及你与上师互动的方式,都跟你以往与任何人有过的关系彻底不同。于是你不应该以过往对待其他众生的方式来对待你的上师,因为你遇见的其他众生都和你一样心存妄念。正因为是这样,有时候你会不理睬他们、有时候你会生气他们、有时候你会爱惜他们、有时候你对他们持中立态度。你的这些举动都增加他们的妄念,他们也反过来增加你的妄念。

如果你愿意敞开心怀,来自你上师的任何东西都会减少你的妄念;你对上师做的任何东西也都能减少你的妄念和妄想。不管是来自你上师的任何东西,或是你对上师做的任何东西,都能减少你的妄念。因此,你面对上师时的行为举止,都与你过往跟其他人而有的互动大不相同。跟上师的关系,也就因此而殊胜。为何殊胜?因为我们能获得的最为殊胜的成就,便是心的转化——从一个自私、以自我为中心的人,转变成一个能为他人着想,把注意力分散到自我以外的人身上。当你越是能这么做,你会发现你的不快乐变少了,你的忧郁减少了,你的自我贬低、感觉不受重视及缺乏自信都会减少。为什么会这样?因为当你越是做正面的事,你越是强化心中的正念。你所做的正面的事,都源自你的上师。

仔细去想想:你自从遇见上师之后,是否做更多正面的事了?还是你在遇见上师之前做过更多正面的事?如果你在遇见上师之后而做了更多正面的事,那就是一个清楚且富逻辑的证明,表示你和上师的师徒关系结出正行和正面转变的善果。此生遇见上师之前,是否有人教过你关于修心、转化自己、慈悲、宽容、菩提心、包容异己、宽恕和忍耐?有人这么教过你吗?

而你在遇见你的上师之后,上师都教你什么?上师督促你做什么?上师训练你做些什么?上师因什么而责备你,又因什么而赞扬你?上师透过责备和赞扬,以及赐予你加持来培养你的心。打从你遇见你的上师起,上师就一直督促,激励、鼓励,甚至奖励你去改善你的心。在这之前,有谁曾对你这么做?有谁有这样的知识为你这么做?有谁有如此的智慧为你这么做?有谁有这么一颗出离娑婆之心来为你做这一切?

既然在你的上师出现之前,从不曾有人给过你这种转化内心的教诲,好让你懂得站在一个更高的位置思考——为别人思考、想得长远一些,那么你的上师是一个佛法的宝藏。你应该尊重上师,你对待与上师之间的关系的方式,应该要有别于过往你处理跟其他人的关系的方式。这都因为这段师徒关系是独一无二的。如果你跟上师建立起始终如一且良好的关系,那么稳定的心也就会在你的意识中产生。

你或许会想“有些人并没有这么做”,但这不是上师的过错。打个比方:有不少佛教徒犯了五逆罪,行径甚至比无神论者还要恶劣,但这种行为并没有反映佛陀,它反而反映出那犯罪者的为人,以及他是如何实修佛法或是如何不实修佛法。因此,对待上师要有别于你对待其他人。你应该以非常虔敬的心对待你的上师。你应该在行动和思维上给上师极大的尊重。说起你的上师,你应该以虔敬的口吻说话。正如马鸣菩萨在《上师五十颂》所说,当向他人说起自己的上师时,万万不可只称上师的名字。在跟他人说起自己的上师时,弟子应该时刻恭敬地在上师的名字前面加上尊称,并怀着敬意地将双掌合十。

这么做会导出两种情况。一来你提醒自己要对上师要毕恭毕敬,二来是你向另外一个人传达一个讯息:他们会知道能从一个上师那里接受教诲是一件何等幸运的事。你对上师的恭敬态度,将使他们心中升起恭敬心。如果他们跟你的上师因缘具足,他们自然会来;如果他们跟另外的上师有缘,他们也会相见。无论如何,你恭敬的举止必将引领他们寻求佛法。

关键不在于他们遇见你的上师,关键在于他们透过任何一位上师接受佛法。你们明白吗?

你在遇见上师前跟人们所有过的任何关系,都没有利益你的心、没有利益你的业果、没有利益你的来世,或甚至是给你的今生带来微小的利益。你跟上师的任何关系都将利益你的今生及来世,尤其是你的心。聆听、专注,并且沉思那些从你上师嘴里最常说出来的话,那些话肯定都关于改变自心、忍耐及宽容、提升自己,以及用跟过往不同的方式来对待他人。如果你聆听来自上师的这一切教诲,并在当下实修这些教诲,不等到明天、隔天再实修,更不是等到你有好心情、休息充足或是心情好转后才去实修。如果你当下就实修那些教诲,你所耕耘的田地会扩展,你会有充裕的收成。

在建筑克切拉禅修林的过程中,很多的土地神灵及鬼魂都已经受到降伏。于是你们之间没有人患病,无人身患重病或是良性疾病。你也没有看见任何意外,但有时候你看见一些意见不合的情况。你要记住一件事,清楚地记着,每当建筑工程在进行的当儿,人们心中会升起不和谐的念头。虽然大多数的神灵已经受到降伏,但是在我们进行更多建筑工程而制造更多喧哗的当儿,我们也就进一步侵扰这片土地。而且人们会到这里来,会随地扔垃圾、吐痰,到处喊叫……于是有的时候一些鬼魂和土地神灵会因此而再一次被冒犯。

它们跟人没两样,它们能被安抚,也能被再被冒犯。安抚过一次并不意味它们会永不会被冒犯。它们能被安抚其实也意味它们会再次被冒犯,它们不会一直都处于详和之中。于是,我们冒犯到土地神灵的第一个征兆便是团队之间发生摩擦——你和上师及同修之间出现不和谐。这是第一个征兆,因为土地神灵,尤其是这里的土地神灵,做出攻击的第一个方法便是制造纷争——纷争出现后接着会出现分裂,分裂出现后工程就不会有完成的一天。你们明白吗?

重要的是在建筑的期间,克切拉禅修林团队持续地进行闭关,每一个在这房间里的人,甚至包括住在这片土地上的人。这一点很重要。你不但是在对抗自己的业力,你也在对抗会从你进行的建筑工程而获益的人们的业力。除此,你也在对抗自己每一日因“我爱”心而造下的新的业果。

你们应该组成一组人以进行黑文殊师利的闭关。那天关于黑文殊师利的教学非常殊胜,我很高兴。你们组成一组,进行黑文殊师利闭关,一同累积十万次心咒的持诵,尤其是主要的根本心咒 “OM PRASO CHUSO DURTASO DURMISO NYING GOLA CHO KALA DZA KAM SHAM TRAM BEH PHET SOHA”。这主要的心咒应该以一组人共同累积的方式完成十万次的持诵。一组人一起进行黑文殊师利闭关,意思是一起进行闭关。明白吗?

黑文殊师利能带来许多强大的力量。你或许会想为什么这样?为什么那样?从业力及天文学的层面而言,其加持有不同之处,你的需要也有分别。你们明白吗?黑文殊师利能帮助我们避开人们给克切拉下的诅咒,以及来自你的邻人的恶言恶语、诅咒、恶意的流言蜚语、恶意的期望及嫉妒——你的一些邻人,来自其他地方的邻人,甚至是一些所谓的修行人。如果黑文殊师利的修持做得好,诅咒、恶意的贬低、诅咒、恶意中伤的话语、流言蜚语,这些都能一一避开。你们明白吗?黑文殊师利的修持也能帮助安抚一再被冒犯的土地神灵。

彼此之间要和睦相处,要友爱对待彼此,要尊重彼此。要多点留在克切拉禅修林。明白吗?相比留在城市中,你要找更多的理由留在这里。把你的精力投入在这里,让这个地方发展起来,当先驱者。你们明白吗?不要只是留在这里,只是坐下来观望,你应该要有积极的态度,四处观察,让这个地方保持良好的状态,好好照顾这个地方。募款,多多以你摩登的方式传播佛法,以现代化的交际及社交互动来推广佛法。

进行闭关,保持愉快的心境。跟彼此要和睦相处。让内心安定下来,想着这里就是家。家就在心中,家跟地点无关。因此,如果你想着这里就是家,那就是家,跟地理位置无关。你们明白吗?

做个好榜样。收获更多好消息的时候就快到了。这些好消息将给克切拉团体带来正面的影响,进而使团体进一步发展,你们明白吗?好好照顾彼此,引导彼此。互相照应彼此,正如你们是有血缘关系的亲人一样。

针对实行这片土地的各种建筑计划,你们要做好闭关,不要等一项计划完成后再实行另一项计划。不要等待你的上师来联系你。你的上师等待你不间断的联系是有理由的,那是为了让你透过一而再,再而三的祈请,来造下某个东西、某件事升起的因。据说要听闻佛法,甚至在上师同意之前,我们就必须先向上师行大礼拜及做供养,并且正式地供曼达拉三次,还要正式及诚心地做祈请。这么做,是为听闻佛法造下因。你们明白吗?

因此,不管你们在这片土地上有什么建筑计划,谦卑且好好地以逻辑做解说以祈请上师的准许。快速地完成工作,不要拖延,不要拖延一大段时间。别让你的情绪来打扰、别让你的愤怒来打扰、别让你的疑虑来打扰。为什么呢?因为在你遇见佛法之前,这些特点无一给你带来益处,在你遇见佛法之时,它们也绝不会给你益处。

最重要的是:跟上师保持清净的三昧耶及关系。这里所说的三昧耶及关系指的是什么呢?一颗真诚、坦荡荡、感恩的心。就如上师珍惜你那样,你也应该珍惜上师,并且长时向上师展示崇高的敬意。此处所说的敬意,是指上师在你心中处于一个特别的位置——在你心中,跟上师的关系是异乎寻常的、是超出科学可知范围的、是超脱世俗的、是超越人间的。

这是什么意思?这段师徒关系超越这个世界、超越地球、超越这个时空、超越这个层次。在很多世以前,你必然曾跟这位上师结下缘分,于是你才会在这里再碰面,再为上师办事。你们当中有些人曾破自身的戒誓及皈依,有的在过去世破了重大的戒誓。上师都知道,于是才把你带在身边,让你靠近他。

你内心之所以出现摆荡,那是源自你过去世所违背的承诺,尤其是违背重大的戒誓。因此当你因此而违背你和上师的关系、违背你的戒誓、违背与三宝的关系,你还是回来了,因为你曾进行过一些修行,你得以亲近上师,然而你的心未能平静,它会摆荡,不断地起起伏伏。这是因为你在过去世缺乏坚守戒誓的信用。

过去你可能是一位出家人、可能是一位女尼、一位菩提萨垛、一位佛法老师、一位想修成阿罗汉的行者、一位禅修者、一个皈依三宝的人……但是你一个不小心、毫无敬意地丢弃自己的戒誓,然后一再让自己沉沦。结果是你的内心对修行和持戒缺乏信心。话虽然这么说,由于过去你还是持戒过一阵子,因此你再一次找到自己的上师。你们明白吗?你因为找寻那些戒誓而再次找到你的上师,但你内心的起起伏伏都是因为你曾经违背你的戒誓。你们明白吗?

如何改正?你持之以恒的修持及你进行的闭关将能净化业障。你持续的佛法工作,还有最重要的,一颗好的心——为了透过佛法工作利益他人而持续不断地力求突破本身的舒适地带。不管你需要在这里建什么,在另一个时候再恰当地恳请、请求你的上师的准许,准备好你的建筑图,计算好所需的经费。如果你肯用心做,事情会水到渠成的。你们明白吗?

继续建筑,认真地担起你的责任,不要怠慢。我要再一次重复:你在遇见佛法前所拥有的负面品性没有给你起正面的作用,在修行上它们自然也不会给你什么益处。因此要摒弃那些负面的品性。同理,你在遇见佛法前所拥有的正面品性给过你益处,于是在修行上它们也会给你带来益处,因此要加强你们每一个人所拥有的优良品性,明白吗?

共同建造这个地方,扶持彼此,互相帮助,减少愤怒。今天你的上师来了,也给了你们很多很好的指示。对于那些指示,我会给你们我的支持。要和睦、互助地建造这里,不要小气,明白吗?

我会一直给予协助。要遵从佛陀的教诲,我会一直协助你们,明白吗?我会一直为你们向三宝祈愿。

请支持我们,好让我们能继续为你带来更多佛法:

请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

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  1. Zhi Ying 于 2019年7月8日 下午9:22

    學習佛法主要讓我們的心可以平靜,還可以幫助我們纍積功德,消除業障,克切拉禪修林是一個非常殊勝可以讓人閉關地方,在文章裏説到了,如果你懂得应用所学习到的,你会有收成,你会种得能吃的东西。事实上,你的田地应该逐年扩大和发展。这块是你心中的田地。我們的心就像田地一樣一直擴大,當我們被贊楊時,可以感到開心但是應該要保持下去越來越好,被責駡時不應該怪別人爲什麽要駡你,應該反省自己爲什麽會被人責駡哪裏做錯了。

  2. Tsem Rinpoche 于 2018年11月28日 上午2:29

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  3. ck siah 于 2018年5月26日 上午1:36

    感恩仁波切的帖文分享和开示,我会牢牢的记住上师的教诲。今世可以再遇见上师,绝对不是偶然的。我相信前世和今生的因缘,能再遇见上师是我们前几世与上师有很深的印记,所以今生才会再相遇。我也相信前世有幸播好佛种子,才让我今生累积了一点心田再继续的修行佛法。感恩仁波切创办和建设了克切拉禅修林这片大福田,让我们众弟子今生有幸的继续修行。我们不会辜负上师的苦心和慈悲心,让我们一起努力前进来完成上师对我们的期望,弘扬佛法,来利益一切有情众生。

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构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
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内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

即时相簿

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
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One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
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Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
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First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
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  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.
  • March 14, 2024 05:53
    Alby 问: Hi, I was just wondering if spirits or ghost can possess Buddha statues and haunt the owner of the statue? I heard that before inviting a statue of the Buddha into your house, it has to be blessed by monks first. Is this a necessary requirement?
    pastor 已答: Dear Alby, The physical form representations of the Buddhas, including statues, are very special as each form of a Buddha represents not only the path to enlightenment, but the state of enlightenment itself. In fact, even just seeing a Buddha image plants imprints in our minds that will open when the conditions are right, to help us further along our spiritual path. So they are powerful and protective in and of themselves, as long as they have been created according to correct iconography. This last point is very important. That being said, images or statues are just pieces of metal or clay, etc. When statues are consecrated, they actually become the embodiement of the Three Jewels (Buddha, Dharma and Sangha). That's why making offerings and doing any virtuous activity (even cleaning them) generates merit for your spiritual journey. As embodiments of the Three Jewels there is no way that they can be possessed by spirits that haunt the owner of the statue. Traditionally, statues are made to be hollow and then filled with certain mantras and holy items, then consecrated. Following the traditional method will be the most effective to bless your statue properly. If your statue is hollow, at Kechara we offer a service to fill your statue properly with the correct mantras, etc. The service is part of Kechara Saraswati Arts. You can find out more here: https://www.kechara.com/services/buddhist-art/ We also have DIY kits available if you cannot send your statue in and would like to do it yourself: https://www.vajrasecrets.com/mantra-rolls-complete [Please note these mantras are inserted into specific parts of the statue, you can contact Vajrasecrets through the website to get more information on how to fill the statue yourself] https://www.vajrasecrets.com/mantra-rolls-anywhere [These mantras can be inserted anywhere within the statue] If you cannot do any of these, then at the very least, you should insert something into the statue so that it is not completely hollow. This can be a piece of paper with the mantra OM AH HUM written on it (either Tibetan or English is fine). Then roll this up and place in the statue. Otherwise you can use a pearl or semi-precious stone, etc. While statues themselves have protective power, when they are left empty there is a certain type of spirit that come to reside inside a statue as it is completely hollow. It's a spirit that likes hollow places. However, this type of spirit is not usually malicious or harmful. But that is one of the reasons a statue is never left hollow. Once the filling is done, the traditional ceremonies of consecration known as Soongdrup Puja (to bless the insertion items) and the Rabney Puja (to fully consecrate the statues) are performed, which we also offer https://www.vajrasecrets.com/rabney-soongdrup-consecration-puja-fund For those who cannot have the pujas done for whatever reason, you can actually bless the statues yourself. A comprehensive guide and the prayers necessary for doing this are available here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/how-to-bless-buddha-images-yourself.html Given all of this, yes there is a type of spirit that can inhabit statues, but only if they are completely empty and not consecrated (whether by a monk, lay practitioner, yourself, it doesn't matter). But this type of spirit cannot haunt the person, etc, in that sense. It simply resides in the statue. The reason why statues are blessed or consecrated is so that they embody the Three Jewels, they become immense objects of merit making and protection from spirits, negativity, etc. So, if you do have a statue or are thinking of an inviting a statue, the best would be to have it filled and consecrated properly. However, even if you cannot, you can do the blessing yourself. There is no need to worry about a statue being haunted if not consecrated by a monk before you invite it or bring home. In fact, if you have a personal practice, at the end of your practice you can dissolve your visualisation into the statue, to bless it. This actually makes your statue much more powerful than consecration alone. You basically bless your statue through your own daily practice. I hope this information helps. Thank you.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
18 小时前
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
18 小时前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
18 小时前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
3 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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Dorje Shugden
点击观看我对多杰雄登的说法。。。