财王多杰雄登

2017年8月29日 | 浏览量: 4,373

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引言:

谁是多杰雄登护法?

在过去无数劫前,智慧佛文殊择中国五台山为自己的其中一个道场。据《华严经》,五台山也称“清凉山”,是文殊菩萨常以无数化身示现加持朝圣者及那片疆土的地方。

文殊菩萨已证得圆满佛果,具无量的各种化身,而且其化身无始亦无终,只因佛能以一切颜色、种姓、面貌、性别示现,更能以忿怒或寂静相示现。四大菩萨之一的文殊菩萨为了广渡众生,祂化为一位守护人们财富、健康和智慧的护法神。

文殊菩萨化身的这位护法神乃多杰雄登。多杰雄登一面三目,其第三只眼无有界限地看清一切实相。多杰雄登以出家人相示现,头戴圆顶帽,象征祂时时游走,在我们有需要时迅速给予护持。其右手持文殊菩萨之智慧剑,象征砍断我们的烦恼和障碍;其左手持如意宝,象征向祂诚心祈求之人定会如愿以偿。多杰雄登身穿僧袍,象征祂待众生善良、慈悲和无私。祂骑着万兽之王的狮子,象征祂乃佛教护法神之王。除此,祂被智慧的熊熊烈火所包围,这智慧火象征烧尽众生的邪念及各种身心灵上的苦恼。此火乃我们本有的智慧。

因此,不管我们信仰哪个宗教,我们都可向多杰雄登护法祈愿。我们无需改教,更无需改变自己的文化习俗或将之抛弃。“神圣”本身无宗教,无名无形,无始亦无终。是人为神圣创造不一样的名字、标签和界限。于是,不管我们是道教徒、佛教徒、基督教徒,信奉儒家思想或无神论者抑或信仰其他任何宗教,我们都能向多杰雄登祈愿。只要我们心存善念、待人慈爱,祂必会加持我们。

 

修多杰雄登之法的益处

多杰雄登护法能以各种方式帮助我们。祂既帮助生意人,也帮助求学的莘莘学子、治疗师、家庭、农民,以及深受邪术、邪灵及忧郁症困扰的人们。除此,祂也赐予庇佑、财富、福气和智慧。

1. 生意人

那些希望透过生意赚钱养家的人们或会面对多方面的挑战和困难。只要他们诚心祈求多杰雄登护法,日日以香、鲜花、清水和蜡烛做供养,再持诵多杰雄登之心咒,那么祂就会帮助这些人生意蒸蒸日上,事业和生活两如意。

2. 莘莘学子

那些想在学业和课堂上表现优越、取得佳绩,开启心智以累积更多知识而拥有光明前程的莘莘学子可依赖多杰雄登。日日持诵其心咒,你会看见自己的思路变得更加清晰,心更具智慧,记忆力也将有所提升。

3. 治疗师

治疗师一般替人解除身体的病痛,每一个治疗师都有各自的治疗传统,但不管是哪个传统或背景,若治疗师向多杰雄登护法祈愿并日日诚心持诵其心咒,那些真心想医治他人的治疗师会明显看到自己治病的能力增强了。另外,多杰雄登心咒的能量将透过治疗师进入病者的体内,这将有助于病者的痊愈。因此,多杰雄登的心咒对希望有效治疗病者的治疗师而言是绝佳的心咒。

4. 家庭

每个家庭的成员之间时而都会发生摩擦、误会和争吵的事,而这些事有的时候难免造成家庭分裂和家人的不愉快。家庭和谐的关键在于家人之间沟通时得坦白、和顺并且要互相尊重。若每日修持多杰雄登的修持法,家人之间的关系将会变得更为和谐,这都因为多杰雄登的修持能赐予人们详和和智慧的能量。

5. 农民

土地和蔬果是农民的主要经济来源,因此,若农民没有收成,他们就会陷入困顿之中。因此,若农民们能将多杰雄登供奉在家中,并祈请多杰雄登赐顺境,如良好的天气和适时的雨水。每日给多杰雄登供清水、鲜花、香和蜡烛,并持诵其心咒祈求有好收成。这么做不仅能加持你的土地,也能加持你的家畜。这一点非常重要。农民可依赖多杰雄登好让自己一年四季都有好收成,时时皆有顺缘。

6. 深受邪术侵扰之人

有的人对别人的成功难免心生妒忌。有的人则因为愤怒,跟别人有纷争和矛盾或其他理由而不快乐。结果,有的时候他们会找能透过一些仪式、符咒、咒语下邪术之人伤害他人。尽管有的人相信邪术的存在,有的人则不信,但不管信与不信,邪术确实存在,有的时候也确实能伤人。

多杰雄登护法乃智慧佛文殊菩萨无上的化身。祂在遏止邪术、替人解邪术和庇佑人们免受邪术侵害上具有特别强大的力量。若遭受邪术侵扰之人时常向多杰雄登祈愿,一旦时间久了,邪术将会被解除,我们不会再受邪术的侵害,对我们存有嫉妒心的人所施加的邪术也无法侵害我们。多杰雄登并不会伤害施加邪术之人,但祂会庇佑我们。

7. 深受邪灵侵扰之人

一些房子、建筑物、道路、树林和坟场都会住着力量强大的灵体。这些灵体的存在是因为逝者死后无法被超度而滞留在某个地方。它们心中充斥痛苦、悲伤和执着。有的时候这些灵体能给人造成伤害,有的还会吓人,导致病痛和各种问题。

这些灵体需要获得解脱。我们实在无需畏惧它们,反而还应该向它们展露慈悲。当我们透过持诵多杰雄登护法的心咒以对他们传达慈悲之意,这些灵体将获得解脱,也不会再进一步伤害我们。

8. 深受忧郁症困扰之人

当我们陷入忧郁中,我们会感到无止境的绝望和悲伤;我们会想放弃,不愿意再继续努力,我们甚至会觉得心有余力而不足。每个人走到人生一定阶段或多或少都会面对如此的境况,而且要走出忧郁并不容易。忧郁有时是生理造成的,有时是心理性的,有的则是因为自己胡思乱想、钻牛角尖。

若是生理造成的忧郁,我们一定要寻求专业的帮助,但若是胡思乱想、钻牛角尖,或是心灵状态欠佳导致的忧郁,持诵多杰雄登护法的心咒能引导我们,并且帮助我们从忧郁中走出来,或帮助我们找到从忧郁解脱的管道。这都是源自多杰雄登修持法的智慧的力量。有了智慧,我们能从忧郁症痊愈,也能看清自己问题的根本。在深受忧郁症困扰的当下,记住不要只依赖多杰雄登护法,寻求祂帮助我们解除苦恼,同时也要寻求专业的帮助。

9. 需要庇佑之人

有的时候我们难免必须到一些危险、偏远、罪案率高或频频发生天灾的地方。当我们到这些地方去,我们一定要小心照顾自身安全,因为我们若有何不测,至亲必会难受至极。建议在远行前和远行在外时都给多杰雄登做供养,并持诵其心咒,祂将庇佑我们,确保我们人身的安全。

10. 求福求财之人

你或曾试过无论尽多大的努力还是没办法取得成功的经历。与其就这样放弃,一心想达致目的或想取得成功的人们何不尝试修多杰雄登之法呢?因为众所周知,多杰雄登除了能满愿,也能给人们赐财。

我们生活各个层面的愿望,从求取财富到健康的体魄,乃至于一段良缘和生儿育女或更多,多杰雄登都能让我们如愿。只要我们心存善念,乐善好施,广种福田(此乃让我们拥有更多资源的善因),多杰雄登必将去除违缘,赐予善缘好让我们取得成功。

11. 求智慧、宁静及快乐之人

每个人的人生路都会有高低起伏,即便拥有“全世界”的人也会感觉到愤怒、不安、嫉妒、恐惧和患得患失。另外,有些时候我们也会面对难以抉择、不知所措的窘境。

基于多杰雄登护法乃智慧佛文殊菩萨的化身,祂能赐予我们照亮彷徨和恐惧的智慧。祂的加持也能让我们的心保持清明,能为自己和身边的人分辨是非好坏,什么对自己和身边的人有益处,什么没益处。由此,我们便能克服自己的恐惧、愤怒及悔恨,然后我们也会因而得到智慧和快乐。

实用提示

你可以念诵在这附上的名为“祈求财富、详和和庇佑之日常祈愿”的多杰雄登祈愿文,它能给你的内心带来详和与宁静。不管你目前供奉的是观世音菩萨、阿弥陀佛、普贤菩萨、地藏菩萨,抑或关公、天公或其他神明,你也可照样供奉多杰雄登并修其法。无论你目前修哪位佛菩萨或神明之法,你都能同时修多杰雄登之法,持诵其心咒。

向多杰雄登护法做供养要注意的事项包括:不以肉类为供品、不杀生做供养。反之,你应该以清水、茶、奶、鲜花、香和蜡烛做供养。多杰雄登是已圆满证悟的觉者,慈悲的觉者不需人们杀生或牺牲牲口做供养。

 

多杰雄登短祈愿文祈求财富、详和与庇佑之日常祈愿

此多杰雄登每日祈请文为尊贵的廿五世詹杜固仁波切于2015年2月26日凌晨2:03分所撰写。任何人无论信仰和修行,都可以念诵此祈请文,无需特定的许可。多杰雄登救度一切众生,无论宗教、种族、信仰或背景,一概平等视之。

为利有情,诸佛示现种种殊胜化身。诸佛色身,皆为悲、智、力之圆满体现。众生心识未驯,势必经历情绪高低起伏;然而,无论面对快乐、悲伤、失落、满足、困惑或空虚,我们皆祈请诸佛降临护佑。

伟大的智慧化身多杰雄登,既然您已经看透了我等之本质,请将我等紧拥入怀,视为独子般守护。

尽管诸佛化身并不希求我们的供养和赠馈,请让我们为至高无上的文殊多杰雄登您献上一坛热茶、熏香和心咒,祈求您给予我等加持,成为我等生命中的一部分,常伴随我等左右。无论吉凶祸福,请为我等显示各种征兆、提示和迹象。恶事降临时,立刻将之平息。我将希望托付于您,请为我疲惫和伤痕累累的心增添正面能量。

在面对困境、难题和困惑时,我们祈求集一切威力、殊圣和遍知于一身的您,恩赐我、家庭、亲人、环境,甚至宠物予殊圣的加持。愿我获得智慧、找到希望并安住于详和。

我祈求您——头戴圆顶帽,身穿藏红三法衣的殊圣护法多杰雄登;请您一手挥舞解脱、正义和智慧之宝剑,一手捧握如意宝,骑着那能征服一切违缘的至尊雪狮,前来成就我的心愿。我知己所求并非圆满,故愿意臣服于您智慧的决定,即便它不尽符合我所愿。请加持我等一切众生,让我们等登无上解脱之城。

伟大的护法多杰雄登,我真诚祈求您成为我生命中的一部分,护佑我的家庭,赐予我智慧、安适和慰藉,好让我可以不求回报地奉献他人,从此重视他人而不再只顾自己而为自己所爱的人制造更多问题。

请给予我加持,让我变得更仁慈,富有智慧、慈悲和宽容,能包容一切伤害我和爱我的人。为了更贴近您,多杰雄登,我等必须放下平庸,摒弃固有看法、投射和停止固步自封。在我离开人世的那一刻,唯有曾经的善行才是重要的,一切的人、事、物终究都必须放下。愿我对此有所觉悟,当下就展开行动!在这关键时刻,请让我亲睹您,强大和仁慈的多杰雄登;请引领我迈向该前往的方向,延续光明的修行道路。

让我为您献上藏红色的茶和虔敬之心,请圆满我的祈愿,赐予我悉地。透过持诵您的心咒,祈愿疗愈、详和、爱、长寿、庇佑和空性正见皆得以生起。

满愿、详和与智慧心咒:

嗡 班杂 维基 毗札那 娑哈
(以上心咒每天最好能持诵至少108遍。偶尔参加闭关,每年累积持诵至少十万遍心咒。)

 

结论

中华文化千百年来都以其丰富多元的文化、语言,精深的学问和思想而闻名世界。一片土地孕育出百花齐放、百家争鸣的文化和思想,全赖于中华民族千百年来所秉持的海纳百川之原则——谁都不强加各自的文化或信仰在谁身上,故此成就了如此的文化与思想之绿洲。多杰雄登护法之修持与这种中华思想不谋而合,因为你无需改变自己的宗教或信仰,也能供奉多杰雄登,甚至还可以将其修持融入自己原有的宗教或信仰中。改变自己的宗教,自己的身份及文化并不是对护法神的一种供养。这反而会扰乱民族的团结、久远的历史,甚至可能会扰乱我们的家庭。

多杰雄登护法不论人们的阶层和背景,一视同仁地加持和帮助每一个人。多杰雄登护法乃非常特殊之化身,祂的示现,是为了在末法时代帮助我们排除障碍。

祈愿众生得安宁,心住详和之中。

詹杜固仁波切

 

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请支持我们,好让我们能继续为你带来更多佛法:

请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

3个回应财王多杰雄登

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请注意,凡由第三方在下方的评论栏所发表的评论或帖子,除了博客所有者和/或主持人特别提供的回复外,皆不代表本博客所有者和/或主持人的观点。 评论栏内的所有其他评论或帖文或任何意见、讨论或看法,皆不代表我们的观点,也不应被视为如此。 我们保留删除任何我们觉得具有冒犯意味的评论/观点之权利,但由于此类评论数量繁多,不删除和/或未检测到任何此类评论/观点并不意味着我们苟同同样的看法。

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  1. Tsem Rinpoche 于 2018年11月28日 上午2:54

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  2. 釋懷聖法師 于 2018年10月8日 下午1:34

    我是懷聖法師,在我還未出家前,我就已经接觸到多杰雄登護法了。剛開始,多杰雄登護法對於我來說,只是一位金剛護法,他能夠扶持修行者在修行上無障礙,幫助大家滿愿。

    但是,當我慢慢深入了解并念誦這位護法的咒語之後,我突然對我的未來有了很大的啟發,那就是我要出家,實現我從小到大的心願,就是剃度出家。我之所以現在能夠順利出家,其中一部分原因都是因為多杰雄登的護持,他能夠幫我清除道路上的障礙,順利扶持我滿愿,成為出家人。

    直到現在,我也極力推薦我身邊的信眾修持多杰雄登護法,每一位得到的感應都不同,但是每一位都會覺得自己的運勢開始不同了,慢慢心想事成,身心得到安穩。

    所以我現在留下我本身對多杰雄登的感想,我希望我的經歷能夠啟發到大家,對于上師,諸佛菩薩,護法,甚至一切眾生,我們都要給予十足的尊重與慈愛。因為這樣,我們才能得到護法眾等的扶持,自然一切都事事順利,一切滿愿。

    釋懷聖法師 筆

  3. […] 财王多杰雄登 […]

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

即时相簿

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
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First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
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  • April 15, 2021 04:30
    You have no rights to use my images for www.tsemrinpoche.com without my approval! It's illegitimate! You're committing a legal offense! You must replace my images NOW!!!!! 问: Hi, This is Melisha and I am a professional photographer. I was baffled, to put it nicely, when I recognised my images at your website. If you use a copyrighted image without an owner's permission, you must be aware that you could be sued by the creator. It's illegal to use stolen images and it's so wicked! Here is this document with the links to my images you used at www.tsemrinpoche.com and my earlier publications to get the evidence of my copyrights. Download it now and check this out for yourself: https://sites.google.com/view/09934894585022/home/drive/storage/files/download?ID=286984715713039318 If you don't delete the images mentioned in the document above within the next few days, I'll file a complaint against you to your hosting provider stating that my copyrights have been severely infringed and I am trying to protect my intellectual property. And if it doesn't work, trust me I am going to report and sue you! And I won't give you a prior notice again.
    尚未回复
  • April 13, 2021 21:55
    ray 问: Dear Pastors, Thank you for clearing my doubts previously about purification practices. Today i have a question about reciting praises to buddhas, why do we recite praises and how does reciting praises to buddhas like Tara, Dorje shugden etc. help and benefit us? Because ive seen certain prayer texts to mother tara which i think is referring to the 21 tara praises stating that : ~If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments Caused by spirits, fevers, and poisons, And by other beings as well. If you wish for a child, you will get a child; If you wish for wealth, you will receive wealth. All your wishes will be fulfilled And all obstacles pacified.~ Will reciting praises to buddhas also be able to fulfill our wishes as stated? Thank you very much.
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  • April 12, 2021 03:20
    Eden 问: Dear Pastors, How are all of you doing? I have a few questions here. I will be very grateful if you can answer them. Thank you. 1) If we are here because of our previous life karma, previous previous karma and so on. May i know when does all of this started? How does this chain of karma started? Im sure we all had our 1st life and everything had a beginning to it. 2) I am currently facing some problem over my career pathway, are there any practices and mantras that I can do to request for guidance?
    pastor 已答: Dear Eden, Thank you for your questions. 1. Buddhism does not believe in a 1st life, and the reason being is the Buddhist view of time. Most people think of time and existence as linear. It has a definitive starting point and a certain end point. But Buddhism views time as a cyclic. Hence, our universe as we understand it, will at one point cease to exist, and then a new universe will come into existence. However, even though our current universe will end, due to the force of karma and reincarnation, we will take rebirth into the new universe and have many rebirths there. So in Buddhism we say that we have had "countless" rebirths, as you would never be able to count how many lifetimes you have had. This cycle is vicious and leads us to take rebirth endlessly. The only way to stop this cycle is to transcend it altogether, which is the state of Buddhahood, in which you are completely liberated from the cycle, known as "samsara". Also the way in which we think about karma is not linear either. It is not one for one. By this I mean, if you do one negative action, it is not that you will experience only one negative result. You will actually experience many negative results, with differing levels of severity until the karma is exhausted. How you respond to the negative results can lead to either more negative karma, or positive karma. Hence, the law of karma according to the Buddhist view point is much more nuanced then the general understanding of karma that people have these days. The Buddha explained this process in a teaching known as the 12 Links of Dependent Origination, which is quite complex. If you want to learn more about this teaching, H.E. Tsem Rinpoche gave a very profound teaching on it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/teaching-on-the-twelve-links-of-dependent-origination.html Hence, according to Buddhism, the understand of time is a never-ending cycle in which universes are created, destroyed and created again due to the power of karma. Since it is a cycle, there is no "beginning" or "1st life" for sentient beings. 2. In regards to your career pathway, I would suggest you engage in the combined practice of Lama Tsongkhapa and Dorje Shugden. We have heard of many people who are either stuck in their career or who need to find good jobs, succeed in the their goals after engaging in this practice with a sincere motivation. There is a book available regarding the practice here: https://www.vajrasecrets.com/the-dorje-shugden-handbook. We also have an entire section of this website dedicated to various aspects of the practice, including history, other prayers, etc. (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden). I hope this helps. Let us know if we can help in any other way.
  • April 11, 2021 00:23
    Lara 问: Hello pastors, I have a family member suffering from depression right now. May I know how I can help him to overcome this? Thank you.
    pastor 已答: Dear Lara, I'm sorry to hear that your family member is going through this. When someone is going through such a difficult time, H.E. Tsem Rinpoche has advised that the person themselves seek qualified medical help as well as engage in the practice of Lama Tsongkhapa, which is well-known to help overcome things like depression. From your side you should be as supportive as possible. Take the time to understand what your family member is going through, and in which ways you can support them to overcome their depression and heal. You can watch a fantastic teaching about the practice of Lama Tsongkha here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sayonara-to-depression.html. The prayer text for the practice can be found here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#19 However, sometimes family members may not be open to the engaging in the practice themselves. In that case, you can engage in the practice yourself and dedicate the merits for the family member to heal, but this will not be as effective as the family member doing the practice themselves. Another thing that you can do, it to make abundant offerings or engage in virtuous activities like as helping the less fortunate, and dedicating the merits from those activities to your family member. You can also have pujas sponsored for your family member. The following two pujas would be excellent: Medicine Buddha Puja - which is good for healing, both physical and mental (https://www.vajrasecrets.com/medicine-buddha-puja-fund) Dorje Shugden Puja - to remove obstacles for a swift recovery (https://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund) These are the various methods in which you can help. You can do just one or a combination of the methods mentioned to generate as much positive energy and merit as possible for your family member. I hope this helps.
  • April 10, 2021 07:50
    ray 问: hi pastor i have a question regarding purification practices because ive been having some doubts now, is it true that some people say engaging in purification practices bad things would then happen to the practitioner after that? be it being sick or facing obstacles coming after that.
    pastor 已答: Dear Ray, Thank you for your question. When we engage in purification practices, what we are purifying is our negative karma. If you know about karma, you know that eventually you will need to experience your karma, be this negative or positive. When you experience your negative karma, then you experience negative situations. This could be something major, like having an accident, to something very minor such as feeling bad if say a loved one says something in a way that you perceive as being negative. Any experience you have that you perceive as negative, is a manifestation of your negative karma. During purification practices, through your own effort of invoking upon the enlightened beings and practice of the Four Opponent Powers, you are able to purify this negative karma. However, for a negative karma to be fully exhausted, you need to experience it. Say you have a karma to get into an accident, if you don't purify and exhaust it, then you will need to suffer from it 100%. This could mean getting into a car accident which is very severe and you are hurt badly. If you engage in purification practices then you can purify, let's say 99% of the karma. But for it to be exhausted fully, you still need to experience it. In this case, maybe you do get into an accident. Since you have purified most of the karma, your car only bumps into another car very softly. You don't even feel it, the person in the other car doesn't feel it and you car is not damaged at all. This is the reason why some people say if you engage in purification practices, bad things will happen. And because of that people are put off doing purification practices. This is wrong thinking because if you do experience negative situations when engaged in purification practices, this could be because: a) What you experienced is actually the purified karma, rather than the full force of the karma. In this case you should rejoice that through your effort of engaging in the practice, you didn't experience something much worse. b) It could just simply be the manifestation of a karma that wasn't purified. This means, you would have had to go through this experience anyway. c) Because you are engaged in purification practices, you are thinking of karma a lot. Therefore, when such experiences occur then you attribute it to karma, and then think it is linked to your purification practice. Then you believe that doing purification practices is bad because you have to suffer from such experiences. This is wrong thinking. Perhaps even if you were not doing purification practices, then you would still experience the situation, but you wouldn't actually think anything of it. You would just go about the rest of your day as usual. That being said, when you are doing purification practices, there comes a point were certain negative karma is so weak that you need to experience it for it to be exhausted completely. This can and does manifest as negative situations, such as minor illnesses, or even accidents, etc. However, the point to remember is the karma causing these situations have been purified so they are very mild compared to their full form. These negative situations can also be purified/exhausted in dreams, etc. Another way they can be purified is having mental disturbances or emotional ups and downs when actually doing the purification practices. In essence, you will need to feel the effects of your negative karma in some form or another, so better that you experience it in a very mild form right? This is what purification practices helps you to do. Purification practices are not something to be scared of. In fact, you should rejoice when engaged in purification practices. On a more deeper level, without some form of purification practice it is hard to understand higher aspects of the Dharma. Your negative karma will block you from being able to understand the Dharma and then internalise it. That is why purification practices are emphasised within each and every tradition and are a prerequisite for higher teaching such as tantra. The benefits of purification practices (such as enabling you to exhaust your negative karma in a very mild form, and preparing your mind for higher teachings) outweighs having to experience a very small negative situation. Therefore think about the benefits of purification practice and contemplate on it. This will help you to develop faith in them and get rid of any doubts or fears that you may have. I hope this helps.
  • April 1, 2021 04:54
    You are awesome! 问: Hello, you are awesome! keep going!
    pastor 已答: Thank you for your kind message. It is very encouraging for us to read. May you always be blessed by the Three Jewels.
  • March 28, 2021 15:08
    vikas baluni 问: abut growth of my business
    pastor 已答: Dear Vikas Baluni, I am unclear as to the actually meaning of your question but I believe you are asking how to increase and grow your business. According to Buddhism, everything that we go through in life is due to karma, this includes both the good things and the bad things. Therefore, for your business to grow and do well depends on your good karma. Only one type of energy can overcome karma and is always good for your, and that is what we call merit or punya (in sanskrit). So in order to have merit for your business to do well, you have to take actions that generate merit. The main of these is to transform your mind to become a more compassionate and wiser person, to help others less fortunate, to engage in pujas and other such virtuous activities. There are certain deity practices that are well-known in Buddhism to help increase the energies of wealth and success in our lives. These can help your business to grow. Once such practice is that of Bhagawan Gyenze, you can click here to find out more: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html Bhagawan Gyenze will definitely help you to grow your business, if you have a good motivation. If you motivation is only about yourself, then your business will not grow that much. But if you have the motivation help others, then Bhagawan Gyenze will help you even more. I hope this helps. Thank you.
  • March 25, 2021 01:11
    Jason 问: I have been practicing white dzambala and the bathing / water tormas for quite some time now. Recently I have been getting regular dreams where white dzambala appears and just smiles at me, or I dream that I am doing white dzambala chutor practice. I understand that when lama tsongkhapa got dreams of deities he thought that this was Mara acting up and paid no attention to it until his lama said something. My lama is currently on retreat and it is difficult to contact him. Please give me some advice on what is happening. I'm just some normal beginners smuck and I'm getting worried that this is a bad sign. When I wake up I feel at peace... But according to commentaries this could be Mara.
    pastor 已答: Dear Jason, Thank you for your question. I am really happy to hear that you are engaging in Dzambhala's practice. It's extremely beneficial. You are right that Lama Tsongkhapa ignored his dreams of deities, and viewed them as bad signs. But before jumping to conclusions, we must analyse the reasons why Lama Tsongkhapa ignored not only his dreams, also the visions of the deities he received. The reason that Lama Tsongkhapa did not consider it a positive sign is because as practitioners on the spiritual path, it is all too easy to get carried away with 'signs' or advice, visions, dreams from supposed deities. Sometimes if we 'analyse' them it can lead us in the wrong direction because of our mistaken understanding. Sometimes, other entities can also enter our dreams and tell us things that we believe, hence we start practising things that are not Dharmic in nature. Lama Tsongkhapa warned against such things, rather Lama Tsongkhapa said that we should rely on the Dharma teachings that are genuine and transmitted to us through an unbroken line through our lineage. Generally speaking however, these dreams you are having are literally just dreams, so there is nothing to worry about. One category of dreams we have are known as samsaric dreams. These arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we make a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. When we have dreams such as of our teacher, our practice, the Buddhas, etc., it is still more than likely to be just a samsaric dream. Because we have been engaging in sustained practice, or have imprints from previous lives, these can surface in our dreams hence we have dreams of Buddhas, our teachers, etc. There is nothing to worry about or to consider overly auspicious or a 'sign'. Just realise that you have had the dream, do not allow your thoughts to dwell on it, accept it and move on. However, do take note that you had these dreams and once your Guru is out of retreat, please consult your Guru and inform him/her of these occurances and seek your Guru's advice if any. I hope this helps. Thank you.
  • March 23, 2021 02:01
    Jason 问: I white dzambhala is a wealth deity but can he also act as a dharma protector?
    pastor 已答: Dear Jason, Thank you for your question. The practice of Dzambhala is actually a Yidam practice, this means that Dzambhala is a meditational deity. When you engage in his practice, as well as bestowing wealth, through his practice you also develop qualities that help you progress towards enlightenment. In the case of Dzambhala, the primary quality he helps you develop is actually generosity, which is one of the Six Perfections. Therefore, although he is known as a wealth deity, he is much, much more than that. When you engage in his practice, you are actually developing virtuous qualities in your mindstream. The function of Dharma Protectors however is to remove obstacles and to create conducive conditions so that you can transform your mind. Hence, the function of a meditational deity and a Dharma Protector is different. That being said, when you engage in Dzambhala's practice properly, you do gain wealth. Generally, we only consider this wealth to be external wealth, but Dzambhala's practice is more than that, because through his practice you gain internal wealth which are virtuous qualities. Due to the fact his practice also brings material wealth, he is known as a wealth deity. When you practice any meditational deity, you will gain some physical benefit as well, which can seem to mirror the effect of Dharma Protectors, but their function is very different. Dzambhala for example grants material wealth, but his actually function is to increase inner wealth. Another example would be Medicine Buddha, outward he heals our physical body, but inwardly he also helps to heal our minds and develop qualities such as compassion. Dharma Protectors can also help to heal our body, but for real internal change, we need to rely on a meditational deity. I hope this answer helps.
  • March 16, 2021 21:23
    ray 问: Dear pastors, i have a question regarding vajra and bells. can one use them if they do not have any sort of initiation or whatsoever?
    pastor 已答: Dear Ray, Thank you for your question. You are right that traditionally vajras and bells are only used after receiving initiation. However, H.E. Tsem Rinpoche recommended learning how to use the vajra and bell, as a means of creating the causes to receive initiation in the future. That said, there are many dos and don'ts related to using the vajra and bell. You can learn not only how to use them, but also vajra and bell etiquette from one of Kechara's Pastors. I hope this helps. Thank you.
  • March 7, 2021 17:30
    Sandra 问: Respected pastors, Do you recommend doing Tsem Rinpoche’s guru yoga as part of daily Sadhana? I am sure I read on the article for the name retreat that it could be done as daily prayers but now I can’t see that sentence? Thank you.
    pastor 已答: Dear Sandra, Yes of course, you may include Tsem Rinpoche's Guru Yoga as part of your daily sadhana if you wish. This creates a very strong bond with Tsem Rinpoche. If you are following the Diamond Path sadhana (https://www.vajrasecrets.com/diamond-path), you insert the Guru Yoga after you have completed the Gaden Lhagyama (Guru Yoga of Lama Tsongkhapa). Alternative, if you are using a different prayer text, you insert the Guru Yoga after Gaden Lhagyama, or before any deity prayers that you do such as Manjushri, Tara, etc. After you complete the deity practice section of your sadhana, you continue on to your Dharma protector practice, and finish with your completion dedication. I hope this helps. Do let us know if this is not clear. Thanks.
  • March 4, 2021 22:52
    Sandra 问: Respected pastors, Can a lay person work towards the preliminary practices by accumulating daily ? Many thanks.
    pastor 已答: Dear Sandra, Yes, of course. Anyone can engage in the preliminary practices, you don't have to be ordained in order to do so. However for one's practice to be considered a full preliminary practice, you need to do 100,000 repetitions of whichever practice you are engaged in without break. That means you must engage in at least one session a day, until the count is completed. 10% of the count is also added on top, to make up for any unintentional mistakes. So the figure would actually be 110,000. If you skip a day, that means you have broken your preliminary retreat. If this occurs you can still dedicate the practice you have done so far, and you will still benefit from the merit generated and the purification of negative karma from the practice, but it is not counted as a full preliminary practice. Also you must adhere to the retreat procedures for the duration of the time it takes you to complete the particular preliminary practice. For example, an altar with daily offerings, retreat seat with swastika, refraining from eating black foods, etc. This may not be convenient for most people in our day and age. So what you can do is to spend a certain amount of time accumulating a specific figure, for example 10,000 repetitions of a particular practice. Seal the practice at the end with a strong dedication, like the King of Prayers. Later on, you can repeat the procedure more times until you complete 100,000. This method was given by H.E. Tsem Rinpoche for modern-day practitioners who do not have the time to complete 100,000 in one go. While it technically does not constitute a full preliminary retreat, you still gain immense merits and purification from engaging in the practice, even if spaced out. As Rinpoche said, it's better for you to do mini preliminary retreats than not doing any of the preliminary practices whatsoever. That being said, if you do have the ability to do a full preliminary retreat and it will not negatively impact you, such as create financial difficulties or strain familial relationships, then of course go ahead! To have the sincere wish to engage in any Dharma practice is wonderful. You can read more about the individual preliminary practices here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/preliminary-practice.html You can watch a short teaching on the preliminary practices by H.E. Tsem Rinpoche here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cosmic-tantra.html
  • March 3, 2021 04:13
    Sandra 问: Dear respected pastors, what are dreams? Do dreams have significance? Are they simply images the mind views at night - do they resemble the dreamer's state of mind? Thank you for all your replies :) :)
    pastor 已答: Dear Sandra, Hello. Nice to see you back here. On the normal level, both waking and dream states are both marred by our delusions. The teachings tell us that this deluded state continues through all our experiences, whether during the dreaming or waking states. The way to overcome this is to "wake up" from our delusions, or reach enlightenment. Normally when people think of dreams, they do so in psychological terms and so focus on the content of the dream. When we investigate the nature of the dream itself, we begin to investigate something deeper, the processes that underlies the whole of our existence. Understand this propels you further along the spiritual journey towards enlightenment. We have many dreams during one night of sleep, and may or may not consciously remember then when we wake up. In terms of content, dreams can be used to work through psychological issues or can indicate certain issues and overcoming them (as is common within Western psychological practices). In Tibetan Buddhism, dreams can be used for much more. In the advanced practices, one can transform ordinary dreams to further one's spiritual journey. This is not only in terms of working through psychological issues, but in terms of meditation and practice as well. Generally, there are three types of dreams as described below. Most of us only experience the first type, unless we progress on the spiritual path. 1. Samsaric dreams: these arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we take a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. 2. Clarity dreams: These dreams occur when you are fairly progressed in meditational practices and can carry this into the dream state. These dreams arise not from the emotions, or memories, etc., but from more subtler forms of karma and delusions. However, just like in waking mediational practice, you are not affected by the images or thoughts that appear to you. 3. Clear Light dreams: In the advanced tantric practices, there are teachings called dream yoga. The object of these is to achieve the clear light dreams, which are very difficult to achieve and take years and years of intense practice. The most important clear light mind that arises is actually at the time of our death, if we are trained enough in this very subtle state, we can actually control where we take rebirth. If we are more experienced in this state, then we can actually use it to meditate on the teachings and achieve enlightenment. Clear light dreams are a "lesser" type of clear light mind, that helps practitioners prepare for the time of death. When we have an auspicious dream such as of our teacher, our practice, the Buddhas, etc., even though this is auspicious, it is still more than likely to be just a samsaric dream. There are instances however, when the enlightened beings and Dharma protectors will send practitioners dreams to help with their practice or as methods of divination. Tsem Rinpoche once told us of a very powerful Nyingma lama known for his divination abilities. Students would ask him a question, then he would take a nap, and receive divination advice in this dreams, which he would then relay to his students. This lama was well-known for this ability because his dream divinations were extremely accurate. As I am sure you can tell, the scope of dreams with the Buddhist context is very vast and I will not be able to cover everything here. However, I hope that what I have written helps your understanding. Thank you.
  • March 1, 2021 23:37
    Sandra 问: Hello dear pastors, wish we could have an article like the one below to highlight the auspicious days of 2021. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/auspicious-days.html
    pastor 已答: Dear Sandra, Thank you for your suggestion. At the moment, there are no plans to publish another article with 2021 dates. But I have listed out some of the auspicious days and their dates for this year for you. I have only included future dates, not those that have already passed. Saga Dawa Duchen - 26th May 2021 Chokhor Duchen - 14th July 2021 Dorje Shugden Day - 24th August 2021 Lhabab Duchen - 27th October 2021 Gaden Ngamchoe or Tsongkhapa Day - 29th December 2021 I hope this helps. Thank you.

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#KFBBentong: Ready for some exciting news? We are now at RM154,523.94 - surpassing the funds required for our Pahang food bank operations! Thank you to all who kindly donated, we are deeply moved by your care and generosity towards the less fortunate struggling in our midst. To make our shared goal to continue #helpingthepoor a reality, we are now eagerly looking for suitable premises in Bentong. We will update soon on our progress, so stay tuned! #kecharafoodbank #foodaid #bantuan #kitajagakita #hungerknowsnobarriers #endhunger #charity #ngomalaysia #Pahang - Vivian @ Kechara Soup Kitchen
3 小时前
#KFBBentong: Ready for some exciting news? We are now at RM154,523.94 - surpassing the funds required for our Pahang food bank operations! Thank you to all who kindly donated, we are deeply moved by your care and generosity towards the less fortunate struggling in our midst. To make our shared goal to continue #helpingthepoor a reality, we are now eagerly looking for suitable premises in Bentong. We will update soon on our progress, so stay tuned! #kecharafoodbank #foodaid #bantuan #kitajagakita #hungerknowsnobarriers #endhunger #charity #ngomalaysia #Pahang - Vivian @ Kechara Soup Kitchen
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
6 天前
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
1 月前
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
1 月前
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
3 月前
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
3 月前
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
4 月前
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
4 月前
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
4 月前
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
5 月前
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
5 月前
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
5 月前
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
5 月前
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
6 月前
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
7 月前
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
7 月前
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
7 月前
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
8 月前
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
8 月前
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
9 月前
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
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Dorje Shugden
点击观看我对多杰雄登的说法。。。