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2015年6月21日,克切拉非常有幸及有巨大的福报,在克切拉禅修林亲眼见证极为殊胜的降神仪式。尊贵的詹杜固仁波切大略讲解降神的历史和背景,以及降神当天的过程。

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或在我们的伺服器观赏视频:
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2015年6月21日,克切拉非常有幸及有巨大的福报,在克切拉禅修林亲眼见证极为殊胜的降神仪式。尊贵的詹杜固仁波切大略讲解降神的历史和背景,以及降神当天的过程。

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藏人超过1000年的传统中,高僧及特定的僧人们一直保留着一个意义极为深远的神谕媒降神的传承。神谕媒降神是当一个人的身心经受训练,以让更高阶的神灵完全降到自己的体内。他们可以让佛教护法神降到自己体内,又或者是当地极具影响力的山神、某个神灵,或甚至是围绕我们的灵性众生。

2015年6月21日,我在克切拉与世界和平佛教护法多杰雄登透过降神到其官方神谕媒——庞隆固登之身会面。

为了让更高阶的众生降神,一套特别的饮食、照顾好身体及进行非常准确的禅修是一种必要。在过去的400年以来,一直都不乏非常具格的神谕媒僧人,作出世间佛教护法多杰雄登之神谕媒。1959年在西藏,当时有一位广为人知、享有盛名的神谕媒——来自整个藏地、蒙古、尼泊尔及印度的信众经常都会向他请示、指点前程。这位神谕媒以其清晰、准确的预言和指点而著称,他就是第6任的庞隆固登。“庞隆”是神谕媒之名;“固登”则有神谕媒之意。

第6任庞隆固登在至尊赤江仁波切的要求下降神多杰雄登护法。

以上所述的庞隆固登或是庞隆神谕媒是此传承系的第六位接班人。他经受至尊嘉杰帕绷喀仁波切的训练及认证——他被认作为多位佛教护法神——其中一位便是多杰雄登护法,还有其他的护法神,如喀切玛波、金甲衣护法等护法神的纯正神谕媒。上世纪当无数藏人在面对巨大的考验时,至尊达赖尊者和其侍从,以及所有人是否该离开西藏是大家都关心的一大疑问。后来人们请示第6任庞隆固登,他进行殊胜的多杰雄登护法降神仪式。多杰雄登护法跳起金刚舞并挥剑,说道:达赖尊则、其侍从、亲人、经师一定要即可离开,前往印度。多杰雄登护法也说:一路上,他将亲自看守他们,也会给予他们指示,该走哪条路,哪个方向。

组示第五世庞隆固登,他能降神多杰雄登和喀切玛波,他并非庞隆固登家族成员。点此放大。

前去印度的路途上,我想整个路程大约有20天,每一天他们给多杰雄登护法做金酒(serkyem)供养及烟供(Sangsol),最后他们安全逃去印度。至尊嘉杰赤江仁波切在其自传里如是回忆,色拉昧寺堪殊仁波切及其助理罗桑耶喜也是如是说。这位神谕媒本身也逃往印度,他也有一名儿子,然而这名儿子在很小的时候,这位神谕媒便过世了。当时那个年幼的孩子如今就成了显赫的庞隆传承系的第7任接班人。

多杰雄登护法在克切拉禅修林的智慧殿透过确吉拉降神,后跳起特殊的除障舞步——金刚舞。

第7任庞隆神谕媒(或我们亲切地称他为“确吉拉”)接受至尊赤江仁波切及至尊托摩格西仁波切长达7年的密集训练。为了准备好自己的身体,在接受密集训练的7年里,确吉拉进行禅修、修法、闭关、大礼拜、净化业障及许多法会。除此,嘉杰赤江仁波切也会经常亲自唤确吉拉到他的住处,“测试”确吉拉的降神状态。最终,当确吉拉的降神达致理想的状态,赤江仁波切认证他为多杰雄登护法纯正无误的神谕媒。

自此,过去的30至40年,确吉拉一直到访各个寺院、会见许多高僧及上千上万名出家人及在家人、进行多杰雄登及喀切玛波(多杰雄登护法之主要大臣)的降神仪式。在降神时,确吉拉给予一般的在家人、高僧大德、寺院、生意人、家庭主妇们、孩子们及老人家预言和解答,替他们解惑,范围从人间疾痛等事到预言未来之引导。

当某个人让多杰雄登护法完全地降到自己的身体,护法的意识将占据某个人的身体,而借其身予护法之人的意识将进入睡眠状态。多杰雄登护法会借这某个人的身体说话、行动及活动。这里指的某个人的身体,就是确吉拉的身体。而当多杰雄登护法离开神谕媒的身体,确吉拉的意识会再醒过来,仿佛从睡梦中醒来那样。虽然如此,确吉拉不会记得,也不会记起刚才所发生的事,因为刚才说话或行动的人并不是他自己。我们的人体仿佛是酒店,人是可以住进来再搬出去,另一人也能住进来再搬出去。人体就像是酒店,如有需要或在有需要时,它可以被各种意识占据。就以确吉拉为例,一名高阶的佛教护法借其身来说话及给予众生帮助。

降神仪式开始前,我与尊贵的第7任庞隆固登抵步大殿。弟子们以传统的礼仪接待我们步入大殿。

神谕媒并非源自藏族传统。于古希腊之时,就有德尔菲的神谕传统。据说皮提亚,一般被称为德尔菲的神谕,他会让阿波罗神降到自己的身体预言未来。德尔菲的神谕传统及阿波罗神殿的存在是专为预言未来,然而这一切都被亚历山大大帝摧毁以免他的敌人知道神谕告知他的话。这可说是一大损失。

因此,神谕的传统在世界其他地方处处可见,这个传统也并非是什么异乎寻常或难以置信的事。不过,其中的差异是:每个传统中都有不同的神灵占据身体并说话,不管是高阶的神灵、中阶的神灵或较低阶的神灵。无论是具伤害性或体性为善的神灵,他们都可以占据一个人的身体。对经过密集训练的神谕媒而言,仅是高阶的神灵才能占据某个他们的身体,因为他们所接受的训练就特为高阶神灵降神而进行。

克切拉佛教中心与我在过去的20年以来一直都有为我们未来该走的方向及该做什么事情,或我们应该如何前进,而请示各个神谕媒。我们所做的许多决定,都是在请示了多杰雄登护法神谕媒之后才做的,而且也获得许多正面的答案。肯定的是,护法神谕媒所给予的那些答案,随着时间的证明,经常都极为准确。我们实在是有福气。

在甘丹寺,我们有一位神谕媒;在色拉寺,也一直都有一位神谕媒。于是这两座寺院都有利益寺院僧侣和寺院的神谕媒。近日,克切拉非常有幸,也非常有福气,因为多杰雄登护法透过庞隆固登(或确吉拉)降神。事实上,多杰雄登护法亲自托确吉拉前来这里拜访,并住下来。这段时间,多杰雄登护法降神,降神仪式也圆满地进行。几个星期下来,克切拉人为此降神仪式忙于筹备:清理、装修大殿,为大殿刷上新漆,准备法座、锦缎及供品,当然也少不了练习如何进行诵经祈请环节。这一切的筹备是为了向多杰雄登护法表达恰当的敬意及欢迎之意。

这一次较为特别的是,一般上是经过训练的藏族僧侣才会奏仪式上的乐器,如钹、号角及鼓。藏族僧侣会边奏乐器边吟诵及持诵经文,祈请佛教护法降到神谕媒的体内。然而,这一次确吉拉想训练我们自己进行祈请环节,自己做供养,完全没有任何一位藏族僧侣参与其中或出席降神仪式。因此这一次的经历十分有异于常。这一次是史上第一次,在祈请佛教护法多杰雄登降神到一位藏族神谕媒体内之时,竟无任何一位藏族僧侣参与其中。进行祈请仪式的全都是马来西亚本地的在家人。克切拉人用了数个星期的时间,非常努力、用心并且诚心地学习如何吟诵经文、奏乐器,以确保整个过程的进行无误、顺利。最后,一切都进行得圆满及成功。

整个仪式中的供品、祈请文的吟诵、乐器的敲击全都由我们本土马来西亚修行人进行。我为他们感到骄傲。为了让整个仪式能完美进行,他们用心练习了好几个星期。这是历史上第一次没有任何一个藏族僧侣参与降神时的祈请仪式。

就在预定进行降神仪式的那一天,我们恭迎确吉拉步入坐着700人(获邀嘉宾)的大殿。大殿里的人们都在等待见证降神仪式,以及等待接受加持。接着,我们协助确吉拉换上官方神谕媒的正式服饰,这些服饰就包括了护法帽和靴子。降神时会用到的法器如剑、长矛及绳套就摆放在附近。随后,祈请仪式进行后,多杰雄登护法非常顺利地降到神谕媒的体内。如传统的那样,护法即刻在我们的大殿内跳起非常特别的金刚舞,即除障舞。

跳过金刚舞后,护法坐在法座上。很快地,我们代表克切拉全体,向多杰雄登、十方佛菩萨及菩提萨垛做荟供供养以累积资粮。我们也给护法供养经过净化的茶及吉祥饭,接下去我趋前,代表克切拉及克切拉全体成员向多杰雄登护法做供养。除此,我也向护法请求一些特定的协助,护法答应了之后还保证会给予我协助和加持,就如往常一样。护法紧紧握着我的手,也拥抱了我,但是由于他处于愤怒的状态,他无法停留在神谕媒体内过久,于是他便离开了。

接着,多杰雄登护法的主要大臣——喀切玛波护法降神。事实上,真正说话的、回答问题及给予加持的是喀切玛波护法。当喀切玛波降到神谕媒体内之后,他即刻起身向我做供养,因为我是克切拉的精神导师。喀切玛波请求我长寿,并继续常转法轮,同时也要放宽眼光,增加我们的道场,让道场好好发展起来,给其他人带来更多、更大的利益。总的来说,他待我非常亲切,也握住我的手,如父亲给予孩子劝告那样来劝我,为此我有无比的感激之情。

随后我们代表克切拉给喀切玛波护法供上茶及吉祥饭。喀切玛波非常慈悲,因为他即便在处于全然的降神状态中,他仍然从法座起身,绕着我们的大殿走,加持我们殊胜的多杰雄登像及释迦牟尼佛像。除此,喀切玛波护法也从远处加持金刚瑜伽母佛塔及克切拉禅修林的所有土地。然后,喀切玛波护法耐心地加持每一个在大殿的信众。当天出席人数有700人,其中就有我们的嘉宾及志工。出席的每个信众都获得一条经已加持过的蓝色细绳,此绳可佩带于身,它能给人们带来庇佑。每个人在当天也获得“chaney”(加持米)。这些米能收藏长达数年,后在危急时刻、患病时刻及困惑、,迷惘的时候可服食。当我们爵咬那些米粒,心中的愤怒马上会过去,又或是我们会有一颗更明净的心。当天喀切玛波护法给了我们所有人这些加持过的米粒,也非常慈悲地接受我们供养给他的大量供品。

我珍惜跟我的护法神交流的机会,也珍惜他到克切拉禅修林来加持四周及在场的所有人。

然后,喀切玛波护法告诉我,他想为在场的人们给一段佛法开示并请求我替为翻译,我按他的意思做了。于是在下面的影片中,你会看到喀切玛波护法给予的佛法开示——开示内容虽大众化也非常易懂,但却适合在场许多新加入来见证此降神仪式的修行人。

我认为这样的做法非常善巧,因为过去的无数次,我都听过喀切玛波护法的演讲。他会引述显密教法之教诲、引述班禅索南扎巴的论著、甘珠尔及丹珠儿、帕绷喀仁波切及赤江仁波切的“桑本”(著作集),以及《菩提道次第》等。喀切玛波护法本身是一位非常具格的“学者”,他能随机引述很多著作的内容,给予非常甚深的佛法开示。虽然如此,面对我们的群众,他给予一段非常易懂的开示,好让一般的在场的人能吸收及理解。在开示结束之后,他再次握住我的手,叮咛我要长久驻世,继续转法轮。他要求我向更多人阐明菩提心、慈悲仁爱、感恩如母众生及知恩图报之必要的教诲。其实,这一切就是培养心识的教诲。

喀切玛波护法与我们同在的整个过程,他谈的,只有佛陀释迦牟尼教授过的纯净教法,以及告诉我们要修的是证得圆满证悟的心识。能够为佛教护法充当翻译是非常大的荣誉。随后喀切玛波护法便离开,我们接着送确吉拉到另一处歇息。

注:我并没有请求庞隆神谕媒前来克切拉。多杰雄登护法降神到他身上,坚持他一定要来此跟我们同住。因此既然他坚持要来,我会以一颗谦卑和快乐的心欢迎他。确吉拉的到访对我们和我而言是巨大的加持。能够有另一位年纪较大、资历较深、对我而言有亲切感的僧人的陪伴是再好不过的事。确吉拉的到访鼓舞了我的心,也让我记起很多我在甘丹寺时跟老僧人相处的回忆。因此,确吉拉的到访是一件美事。

降神仪式及加持仪式都顺利地进行。我不会在这里说太多,我会让你们好好享受这些照片,也会提供影片让你观看当天的仪式。

能见到并从喀切玛波(多杰雄登护法的主要大臣)那里接受加持,出席这一次降神仪式的700人可说是非常有福报。喀切玛波是马头明王的化身,因此他本身就是已获证悟的佛教护法。尽管如此,他还是选择协助多杰雄登护法。

作为克切拉的精神导师,我非常感谢所有真诚的会员、董事会成员、讲法师们、志工们、部门主管们,以及弟子们,因为他们一直都用心、不言倦地为此次的降神做筹备。他们在确吉拉此次到访行程中的降神仪式上付出了很大的努力。我要在此特别感谢贡献良多、让此次行程如此成功的所有克切拉成员。没有他们的帮忙与协助,这一切都不可能办到。除此之外,我谨代表克切拉佛教中心及我自己,感谢多杰雄登护法及喀切玛波护法的到来,以及所给予的劝告和鼓励,让我们知道我们正走在正确的道路上。我也要感谢确吉拉的到访。他是无处可再挑剔、严守清净戒律的僧人。过去的30至40年来,他真诚地为众人服务,也遵守至尊嘉杰赤江仁波切的指示,尽了他降神的责任,利益众生。

摄影师拍下另一张照片:多杰雄登护法跳起除障的金刚舞舞步。当确吉拉结束降神后,我们告知护法跳起金刚舞。确吉拉听了之后非常高兴。

确吉拉是一个模范人物。他清楚地展现出依止上师、谦卑、修持、研读佛法、知识及为众人服务的楷模。因此,确吉拉是一个让我们尊重,让我们非常关心,甚至让我们对他生起关爱之心的一个人。首先,我想感谢克切拉人,感谢他们的付出,没有他们,这一切不可能实现。第二,我想感谢我们的佛教护法多杰雄登及其主要大臣,喀切玛波。感谢这两位护法赐予我们如此多的加持和劝告,我们会遵从那些劝告,好让我们能进一步地利益其他众生。接下来我也想以一颗谦卑的心感谢确吉拉和他的助理前来这里,跟我们一起进行这么多的法会金额仪式,给了我们能利益我们道场的劝告与佛法。反过来确吉拉却不求任何回报。因此,我请大家一同分享这个喜悦。这是克切拉第一次为你呈现多杰雄登护法在马来西亚克切拉禅修林正式的降神仪式之影片。谢谢。

詹杜固仁波切

 

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谢晓晶讲法师

背景、经验: 见过多杰雄登降神

几年前,上师尊贵的詹杜固仁波切肝脏不适,检查结果显示肝硬化,正当大家为此感到极度担忧之际,远在台湾的确吉拉知道了这件事,主动要求前来为师父治病。

确吉拉那一次前来接受护法降神,给仁波切治疗,我当时有幸得以在现场,虽然隔着屏障,我没能目睹治疗经过,但约略知道护法透过神谕触碰仁波切的患处进行治疗。事后,护法也给了仁波切一些加持过的米服用,并指示进行一系列法会。

不久后,仁波切到新加坡接受本区域某肝脏科权威诊治,当时也进行了系列详细的检查。那一次我也很有幸随行,检查结果显示仁波切除了有轻微脂肪肝外,其他检查一切正常。记得当时医生还开玩笑地说仁波切的各项检查报告就像个少年的检查结果一样,只需要服用一些保护肝脏的营养辅助品即可。

关于护法透过降神为仁波切治病这方面,我除了感激,也觉得相当不可思议。然而,这件事却让我对现代人一般所能解读的现象之外的另一种存在有了新的认识。那一次的降神仪式由确吉拉的几位格西助手负责进行,仪式庄严神圣,仿佛遥不可及。没想到几年后,我竟然有幸参与了祈请护法降神的阵容。

确吉拉此次前来,并不像上次那样带来本身的几位助手,他甚至还明确指出此次降神祈请仪式须由仁波切的本地弟子负责。刚听到这个消息时,我有点惊讶,也担心我们能否胜任。然而,事情圆满结束了,也证明我的担心是多余的。经师父现场解释,更明白了确吉拉这么做背后所隐含的深意。

我两次目睹多杰雄登护法和其大臣攸玛嘉钦降神,聆听祂的现场开示,其中除了降神过程显得比较神秘之外,护法在开示时,跟一位具格上师并没有两样。祂所讲授的内容,每一个字都是可以实际应用的佛法,都离不开因果教诲,;祂给现场群众加持时,对某些佛法职工或志工的劝告,也都是要他们安心投入佛法工作,跟同修和谐相处,忠诚依止上师等。

两次有幸见证护法降神,得到的结论就是护法所说的每一句话,所做的每一件事,都是在护持佛法,都是为了让正法永续。护法对上师的尊敬,对修行人的慈爱,对实践佛法的坚持,除了让我感到护法跟我们十分亲近之外,祂也向我们示范了一个真正的佛门子弟所该有的态度。


 

华盈

背景、经验: 从未见过多杰雄登降神。为降神仪式帮忙设置大殿

我终于跟我的护法多杰雄登见面了。

更具意义的是,护法由著名的第7任庞隆神谕降神,地点在克切拉禅修林圣地,由马来西亚克切拉的弟子负责起整个迎请仪式;现场近700位功德圆满者获得多杰雄登护法,即文殊菩萨智慧佛护法的直接加持和开示。

见到在场许多人见证了多杰雄登是证悟的佛,所弘扬的正是释迦牟尼佛智慧与慈悲的教诲,心里是感动的。我相信更多人深切感受到的是,护法和神谕确吉拉的慈悲与爱——耐心地接受我们献上的供养,并逐一赐予现场每个人加持和和祝福;以及循循善诱的佛法开示。

见到护法心里是尊敬又有些不知所措。然而,当护法给予大家劝勉和佛法开示时,我顿然发现,开示内容与上师尊贵的詹杜固仁波切多年来的苦心劝告和教诲是一致无二的。 由此所见,我的上师的教诲与释迦牟尼佛所教导的是一致的。因此,我的上师于我,无异于佛。

我祈愿,那一天以及未来遇见多杰雄登护法的人,正是他们在护法和上师的加持和引导下,像我一样开始透过佛法的学习和实践,寻获转化他们生命的方法,最终将自己从苦中拔起,走向幸福的起点。

 

 

Ting Tru Yul Tru ( 2015年6月1 日)

 

Dorje Shugden Dakhang (2015年6月2日)

 

Lutor Lusang (2015年6月7日)

 

Soongdroop Rabney Trusol (2014年6月14日)

 

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尊贵的第七世庞隆固登降神仪式

克切拉禅修林智慧殿 (2015年6月21日)

抵步克切拉禅修林智慧殿。

确吉拉看到所有的东西都准备得妥妥当当而露出笑容。为此,我为我的克切拉人感到非常骄傲。所有的准备都符合规格,都给金刚护法多杰雄登致上无比的敬意。

在吟诵祈请文迎请多杰雄登护法前,确吉拉诵经并做金酒(serkyem)供养。

克切拉的志工们协助确吉拉穿上完整的服饰。确吉拉为因一切准备妥当及我们的弟子们训练有素而感到高兴。

在诵祈请文祈请多杰雄登护法降神前,降神仪式的助理协助确吉拉戴上多杰雄登护法特别的圆顶帽。

助理们准备迎接多杰雄登护法。

多杰雄登护法已降神到确吉拉身上。

多杰雄登护法跳起除障的舞步——特殊的金刚舞。

当多杰雄登护法被迎请回座后,克切拉人供养上传统的供品,首为茶供。

接着我们供上吉祥饭给多杰雄登护法

功德主给多杰雄登护法供上荟供。基于多杰雄登护法的前世是僧人,也是上师,多杰雄登在人们供上荟供时会以法器(金刚杵及金刚铃)及手印来接受。这是多杰雄登护法特别之处——他是唯一一个会以这样的方式来接受荟供的佛教护法。其他佛教护法则会用剑刺向荟供供品。

作为克切拉佛教中心的精神导师,我代表整个团体给多杰雄登护法献上身语意的供养。

我给多杰雄登护法供上一尊佛像,象征佛陀之身。

作为克切拉的精神导师,我代表克切拉给多杰雄登护法供上经书,象征佛语。护法接受了供养。

最后,我供上一尊佛塔,象征佛意。

多杰雄登护法接受了我们供上的身语意供养,并以一条黄色哈达加持我(环绕在我颈上)。

资深的董事会成员代表克切拉向多杰雄登供上身语意的供养。随后,志工们会供上不同的供品及物品,好让护法能做加持(好比米粒、护法绳、水、念珠及佛像)。

多杰雄登护法看过我们准备的问题,这些问题是想请示护法的加持、引导和劝告。

由于降的是愤怒护法,多杰雄登护法无法长时间停留在确吉拉的身体内,于是他以米加持会众。

读过我们的问题之后,多杰雄登离开了确吉拉的身体。接着喀切玛波进来。作为多杰雄登的主要助手和大臣,喀切玛波向修持者传达多杰雄登的忠告和指示,并给予实际的加持。

降神仪式的助理们协助将多杰雄登的圆顶帽从确吉拉的头上取下,并换上喀切玛波的特别帽子。

正当我们马来西亚本地的在家修行者吟诵祈请文祈请喀切玛波降神确吉拉身上时,确吉拉脸上表情的改变,显示喀切玛波已经到了。

降神助理们和仪式法器都已准备就绪。确吉拉也接受金甲衣护法降神,祂到来时会发出尖锐的叫声。如果前来的是金甲衣护法,而不是喀切玛波,降神助理已准备好把三叉戟递交给祂。如果来的是喀切玛波,他们则会递上长矛。

这一次,喀切玛波前来,并拿起了长矛。喀切玛波一进入确吉拉身上时,祂离开法座向作为克切拉佛教中心精神导师和上师的我献上身、语、意供养。

喀切玛波献上曼达拉和身、语、意供养给作为克切拉精神导师的我。

我很高兴再度与喀切玛波见面。多杰雄登无数次透过喀切玛波给了我宝贵的忠告,我十分感激。

在我接受了喀切玛波身、语、意供养之后,喀切玛波在大殿内走动,加持佛像。这里显示祂向释迦牟尼佛献哈达和撒米。

喀切玛波也给那些降神助理递上来的佛像和图像做加持。

喀切玛波很有耐心地加持每一位助理,给他们加持过的护法绳和护法米。这些护法米具有强大的力量,能在我们遭遇困难或情绪不稳定时给予我们庇佑。

喀切玛波用了一个小时的时间来加持智慧殿内的每一个人。

喀切玛波说,祂想给每一位出席者开示,并要求我代为翻译。我很荣幸地答应了。

为喀切玛波翻译。祂甚至对我吩咐说,既然我们是现场会仅有的,会说藏语的两个人,祂需要我为祂翻译。想象我竟然有此殊荣能为喀切玛波当翻译。

喀切玛波给前来见证此次降神的许多新人一场长达一小时简单扼要,深入浅出的佛法开示。

喀切玛波离开前,祂给了我一些鼓励性的话和忠告。

跟我们相处良久之后,喀切玛波离开了确吉拉的身体。

喀切玛波离开确吉拉的身体之后,降神助理们陪同确吉拉离开和休息。降神过程对他的身体造成相当大的负担。我则向在座每一个人讲解喀切玛波的讯息。

 

 

 

 

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10个回应七百人幸睹佛现

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请注意,凡由第三方在下方的评论栏所发表的评论或帖子,除了博客所有者和/或主持人特别提供的回复外,皆不代表本博客所有者和/或主持人的观点。 评论栏内的所有其他评论或帖文或任何意见、讨论或看法,皆不代表我们的观点,也不应被视为如此。 我们保留删除任何我们觉得具有冒犯意味的评论/观点之权利,但由于此类评论数量繁多,不删除和/或未检测到任何此类评论/观点并不意味着我们苟同同样的看法。

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  1. […] 七百人幸睹佛现 […]

  2. […] 七百人幸睹佛现 […]

  3. […] 七百人幸睹佛现 […]

  4. […] 七百人幸睹佛现 […]

  5. 我应该教授佛法吗? | 詹杜固活佛 于 2023年2月13日 下午1:14

    […] 七百人幸睹佛现 […]

  6. 嘉杰詹杜固仁波切示寂 | Tsem Rinpoche 于 2021年4月19日 下午12:59

    […] 针对其第廿五世个转世将短住于世一事,仁波切也曾多次在不同场合暗示过。好比仁波切就曾在第七任庞隆神谕首次在克切拉禅修林降神嘉钦多杰雄登护法时,就明言此事。那次大约是最多人亲耳听见仁波切亲口这么说的一次。仁波切说再过几年,他便不会在人世。 […]

  7. […] 这尊多杰雄登塑像高24尺,是目前世上最大尊的多杰雄登塑像。这尊由第廿五世詹杜固仁波切授意铸造的塑像被供奉在克切拉禅修林中,是多杰雄登法会及其他法事的焦点。2015年中旬,多杰雄登透过著名的庞隆神谕为此塑像开光、加持。 […]

  8. Tsem Rinpoche 于 2018年11月28日 上午2:40

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  9. […] 眼看动机才是决定业果的关键,追求地位、权威及世俗目的的人仍能累积善业和功德,前提是他们能将自利的动机调整成自利利他,或将动机升华成更崇高的目的,比如利用自己的权位和影响力推广慈善事业,又或者引导别人走上修行道路。若能这么做,我们可以将这些平庸和俗世的举动转化成与灵修产生共鸣的举动。同样地,怀业的本意是如法的影响并且把我们及他人引向解脱之道。 […]

  10. […] 贡噶罗卓的传记中清楚描述当时候萨迦派修持多杰雄登的景况。从中我们看到多杰雄登的修持盛行于19世纪初,并且广被藏传佛教其他宗派所接受。这样的描述与斯坦·穆弗尔德在其书《喜马拉雅的对话:尼泊尔的西藏喇嘛和古绒萨满》中的观点不谋而合——多杰雄登的法门实际上在19世纪初广被修持。贡噶罗卓传记中记载的关于多杰雄登的历史,与穆弗尔德在其书中所提及的景况有着非常显著的共同点。 […]

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克切拉禅修林是一个注重身心灵整体健康的禅修中心。这是一个让家庭和个人在大自然森林环境中找到宁静、灵感和充电的地方。在这里,我们矢志为下一代灌输如善良和慈悲等正面的普世价值,并以此回馈社会。

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构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
设计: 贾斯汀李力、李诗莹
内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
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我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

詹杜固仁波切

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

即时相簿

点击图片查看放大版。
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 年前
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 年前
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 年前
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 年前
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 年前
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 年前
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 年前
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 年前
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 年前
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 年前
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 年前
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 年前
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 年前
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 年前
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 年前
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 年前
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 年前
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 年前
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
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即时视频

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    4 年前
    Pig puts his toys away
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    5 年前
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    5 年前
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    Rainy period
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  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    5 年前
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    5 年前
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    5 年前
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    5 年前
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  • March 29, 2024 09:59
    Anonymous 问: 1: how can cleaning be turned into meditation? 2: in Chinese tradition, when someone passes away, there are these blankets with like Buddhas' names on it, Buddhist symbols, etc. What happens when they are cremated, what should we do so it isn't disrespectful to burn the cover/blanket? Thank you ♡
    pastor 已答: Dear Anonymous, Thank you for your questions. In regards to your first question, here is a part of Tsem Rinpoche's teaching (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/how-to-purify-your-karma-in-kechara-forest-retreat.html): "As I have shared before, during the Buddha’s time, he had a student who was not very intelligent, an old monk. And when this old monk memorised the first word, when he got to the second word, he forgot the first word. When he went back to the first word, he forgot the second word. And he’d yo-yo back and forth like that. And he was very frustrated so he asked the Buddha what he could do because he was having such a hard time memorising and understanding the Dharma due to his very, very, very, poor memory. And so the Buddha said, “Visualise a temple, the shoes of the monks, the floor, the surrounding area, the garden, the trees and all that as your mind. And all the leaves that have fallen as your karma, and your kleshas, your obstructions, your obstacles. Think of all the dirt, think of all the dust, as your kleshas and your obstructions and your negative karma, and every day clean it. And recite this DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG. Remove my defilements, remove its leftovers. Remove my defilements, remove the leftovers, the stains.. So, to recite that every day carefully and to visualise it carefully and do that.” So when you are cleaning, you visualise that you are cleaning the defilements from your mind, you can recite "DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG, DÜ PUNG DRI MA PUNG." or "Remove my defilements, remove its leftovers." Or you can recite mantras of purification such as Vajrasattva. In regards to your second question: from the Tibetan Buddhist viewpoints you would not burn mantras or images of or associated with the Three Jewels. However, the specific mantras on the blanket, may be for this specific purpose. We wouldn't be able to give you a definitive answers as we would need to know the specific mantras, prayers, images on the blanket. Hope this helps. Thank you.
  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
2 天前
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
2 天前
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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Dorje Shugden
点击观看我对多杰雄登的说法。。。