萨迦传承与多杰雄登

作者 | 2016年3月20日 | 浏览量: 500

多杰雄登修持在萨迦传承中由来已久。点击放大。

(詹杜固仁波切和黎国圆讲法师合撰)

亲爱的朋友们:

多杰雄登与西藏佛教萨迦传承的渊源相当久远,这是广为人知的事实。事实上,多杰雄登最初先受到萨迦派的认证和供奉,后来才成为格鲁传承中广为修持的护法。

嘉杰赤江仁波切在其有关多杰雄登的著作中提到了这段美丽的历史。这也就是为什么每当我们进行多杰雄登法会时,总会祈请祂从伟大的萨迦寺院前来。这段祈请文被收录在嘉杰帕绷喀仁波切所撰写的多杰雄登酬供文中。

尽管如此,现今某些人却表示多杰雄登修持在萨迦传承中不过是一个不足为道的修持,至今已经完全消失。出于好奇,我在这方面做了一些研究,却发现多杰雄登非但不是一个小修持,反而还曾经是萨迦传承中一个极为主要的护法修持。

在萨迦传承中,多杰雄登被视为慈悲佛观音菩萨的化身(萨迦派早期的说法)。事实上,过去曾有两位萨迦法王甚至被视为多杰雄登的转世。一个邪灵怎可能转世为萨迦法座的继承者?这个证据也清楚表明了多杰雄登非但不是小修持,更不是一个邪灵。请阅读以下我所发掘到的一些资料。

黎国圆讲法师
www.davidlai.me

西藏佛教概述

佛教在西藏的历史相当久远。早在公元650年左右,在藏王松赞干布在位期间,佛教就已经传入西藏。一个世纪之后,在公元775年藏王赤松德赞至公元838年藏王赤祖德赞在位期间,佛教才开始较为广泛地渗入西藏文明当中。

藏王松赞干布和王妃——尼泊尔的尺尊公主

藏王朗达玛(公元838-842年)继位后,在西藏大事展开灭法行动,使得当地佛教走向衰落。朗达玛是西藏最后一位国王,他驾崩后,西藏进入了长达两百年无统一政治体系和无人扶持佛法的黑暗时期。然而,佛教还是成功熬过了这场浩劫。

公元900-1200年期间,西藏和印度的佛教界之间出现了较热烈的交流,西藏译师纷纷前往印度取经,而好一些印度佛教大师也前往藏地弘法,促成西藏的佛法复兴。到了公元14世纪,西藏佛教逐渐发展成我们今日所熟悉的四大教派:宁玛、萨迦、噶举和格鲁派。然而,这四个教派都源自佛教创始人——圆满证悟的释迦牟尼佛。

西藏佛教萨迦派传承简图

 

萨迦传承简介

伟大的萨迦传承教诲可追溯至公元九世纪的印度大成就者毗瓦巴。他在经典中分别以好几个名字出现,毕鲁巴为其中之一。毗瓦巴是印度八十四位大成就者之一,以具有大神通著称。

萨迦传承的由来可追溯至印度大成就者毗瓦巴。

毗瓦巴的主要教诲为“Lamdre”,中文称为“道果”教诲,意即“道与果”之教诲。道果教诲是萨迦传承的主要教诲,由印度学者迦耶达罗带到西藏,并由其西藏弟子卓弥译师释迦耶喜(公元992-1072年)译为藏文。卓弥译师接着将这珍贵教诲传授给其主要弟子昆·衮却杰布(公元1034-1102年)。公元1073年,昆·衮却杰布在西藏中部的后藏区创立萨迦寺。寺院取名“萨迦”,意“灰土”,形容的是寺院周围土壤的颜色。

第三任萨迦法座持有人——贡嘎宁波。点击放大。

萨迦传承自此诞生,且与被认为是天人的直系后裔之昆氏家族密切相关。萨迦传承由五位伟大的萨迦大师所创,分别是萨钦贡嘎宁波(1092-1158年)、其二子索南孜摩(公元1142-1182年)和杰尊扎巴坚赞(1147-1216年)、其孙萨迦班智达(公元1182-1251年)和萨迦班智达的侄子八思巴(公元1235-1280年)。萨迦上师们名声显赫,连中国元朝(蒙古)皇帝都成了他们的赞助者。公元1253年,元朝皇帝忽必烈汗将西藏统治权赐给他的上师八思巴。这期间,萨迦统治西藏长达一世纪之久。

萨迦传承简图

后在公元14世纪,萨迦班智达兄弟的长孙贡嘎罗卓坚赞帝师(公元1299-1327年)成立了四个拉章,至今仅存都却拉章。到了公元18世纪,都却拉章再分为彭措和卓玛两大颇章。贝玛敦都旺秋成立卓玛颇章(度母宫),而彭措颇章(圆满宫)则由其幼子贡嘎仁钦所建立。自此,昆氏家族的领导位置和萨迦法座就由卓玛颇章和彭措颇章轮流出任。萨迦法座持有人也被称为“萨迦法王”。

萨迦传承始祖之一——杰尊扎巴坚赞。他也是第五任萨迦法王。点击放大。

 

萨迦的特殊教诲

道果教法为萨迦传承的核心教诲。大成就者毗瓦巴最初依《喜金刚根本续》著作了道果教法,主要阐述修行之果隐含于修行之道上的观点。道果教法的本颂主要包含大成就者毗瓦巴的《金刚句偈》和萨钦贡嘎宁波、杰尊扎巴坚赞等人的论释等。

萨迦十三金法本尊之一——红象鼻天。

十三金法是一组特别的灌顶大汇集,尤为伟大的萨迦传承持有人所看重。这些灌顶源自印度多个出处,由伟大的萨钦贡嘎宁波汇编。在过去,想祈求这些灌顶的修持者都会供养许多黄金以显示这些教诲有多么珍贵,“十三金法”也因而得名。十三金法包括:三空行灌顶——那洛、帝释和弥支空行母,三大红尊灌顶:咕嚕咕咧佛母、大自在天及紅象鼻天,三小红尊灌顶:怀柔佛母、财宝天母、帝鲁玛天母,以及另外四个灌顶:狮面空行母、金刚彩鹏、黑文殊菩萨和红财神。

此外,好一些高级密续修持也被列入萨迦传承的重要修持,除了已列入十三金法的金刚瑜伽母密续,还包括喜金刚、普巴金刚和密集金刚密续,所以此传承所供奉的智慧护法自然也包括宝帐大黑天(喜金刚密续主要护法),尸陀林主(金刚瑜伽母密续护法)和四面大黑天(密集金刚密续护法)。

萨迦护法之间关系的简图,左边为多杰雄登。

另外,萨迦派的护法还包括吉祥天母、一髻佛母和萨钦贡嘎宁波所推崇的大红司命主,而多杰雄登、金甲衣护法和紫玛护法(喀切玛波)则被奉为三王护法;至于巴姆三女巫,则属于立誓守护佛法的世间护法。

 

萨迦传承中的多杰雄登简介 >>

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萨迦传承中的多杰雄登简介

根据我们的传统,每当进行多杰雄登酬供法会时,我们都会先念诵多杰雄登祈请文。在祈请文中,我们祈请多杰雄登从不同地方前来,其中一处就是萨迦的穆穹寺。许多修持者都知道萨迦传承是最先修持多杰雄登的教派。

多杰雄登骑马相是萨迦传承中最常见的多杰雄登造像。

在本文中,我们将探讨多杰雄登修持在此传承的缘起。嘉杰赤江仁波切在其著作《愉悦如海护法之妙音》中指出,当杜固扎巴坚赞崛起成为护法后第一个想起的,就是自己的上师班禅洛桑确吉坚赞(1570-1662年)。杜固扎巴坚赞忆念上师恩德,难忘上师给予自己的无数忠告、教诲、传授和灌顶,因此他首先前往日喀则的扎什伦布寺,除了想要向上师敬礼,也希望成为该寺的护法。

刚抵达寺院,他就被手拉手站在扎什伦布寺转经道上的“毗沙门八马主”挡住去路,提示入寺时机尚未成熟。他意识到前往萨迦会更加吉祥,所以凭着前世作为萨迦班智达时跟萨迦派结下的渊源,就立刻动身前往萨迦寺院。到了九世班禅大师时代,他才进入扎什伦布寺。在萨迦,他在当时年仅17岁的第三十任萨迦法王索南仁钦面前显现种种征兆。萨迦法王随即把他奉为萨迦派护法。可见,在多杰雄登修持传开到其他传承之前,萨迦派是第一个修持这位护法的传承。

如前所述,多杰雄登与萨迦派的关系始于几百年前萨迦班智达和布顿仁钦珠的时代。这两位伟大的萨迦大德都是多杰雄登的前世,且都因对佛法和传承做出巨大贡献而享有美誉。

 

弘扬多杰雄登修持的萨迦高僧 >>

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弘扬多杰雄登修持的萨迦高僧

自从多杰雄登被萨迦派奉为护法之后,许多萨迦法座持有人不仅本身修持这个多杰雄登,也在萨迦派里广为弘扬。以下为在萨迦传承里推广多杰雄登修持,让祂成为萨迦主要护法的著名萨迦上师们。

第四任萨迦法座持有人——杰尊索南孜摩。在唐卡中位于杰尊索南孜摩正下方的是萨迦传承的多杰雄登骑马相。这幅唐卡约在20多年前首次印刷并销售给萨迦派信徒。点击放大。

 

第三十任萨迦法王索南仁钦

第三十任萨迦法王索南仁钦

根据嘉杰赤江仁波切记载,多杰雄登首次在萨迦法王索南仁钦(1705-1741年)面前出现时,法王才17岁。那时候,法王正为一群宁玛信徒传授道果教法,天空却降下石雨和各种征象。当晚,法王梦见当自己走向萨迦彭措林的泽钦拉康的时候,一个长有许多眼睛的僧人出现在他面前,宣称自己为甘丹派的修持者。

另一次,一只红色的手臂出现在他的寝室,法王问:“你想要些什么?”一把声音回复说:“先师们曾要求我担任护法,因此我希望能被封为护法,并取得手中的法器和象征物!”索南仁波切回应说:“好,这是一切众生的心脏。”随即将自己吃剩的糌粑揉成丸状,放在多杰雄登手中。丸子立刻变成一颗真正的人心,也奠定了多杰雄登与法王之间的盟约。

萨迦法王索南仁钦后来为多杰雄登写了一篇祈愿文《嘉钦启请·治罚倒引》。他还在一所新建的护法殿中安放所依物,并封多杰雄登为萨迦派护法。据说,索南仁钦同时供奉多杰雄登、金甲衣护法和紫玛护法(喀切玛波)。这三位护法就是所谓的“三王”护法。索南仁钦所供奉的是骑在一匹黑马上的多杰雄登护法。

 

摩钦贡嘎伦珠

摩钦贡嘎伦珠

摩钦贡嘎伦珠 (公元1654-1728年)是他那个时代最具领导地位的萨迦上师之一。他不仅被视为伟大的金刚瑜伽母续传承持有人,也被视为萨迦道果教诲的传承持有人。

摩钦贡嘎伦珠写过,他依止多杰雄登,并曾接受来自多杰雄登的启示。据说,他曾在拉萨的布旦康萨给大众及驻寺神谕传授各种灌顶。其著作中也记载了他曾在甘丹林的嘉钦护法殿进行开光仪式。他被视为是《多杰雄登事业劝请:心愿速召》下半部的作者,而前半部的作者则是竹巴噶举传承大成就者竹巴昆列之转世——竹旺竹列。当时,这仪轨曾广泛在各多杰雄登寺院如布旦康萨、日乌曲林寺使用,稍后还被色贡金刚持收录到其著作《雄登酬补仪轨》中。

摩钦贡嘎伦珠在竹列的基础上扩充了仪轨内容,加入了多杰雄登仪式起源,以及一些最早期的多杰雄登五部(多杰雄登的五种化现)之法相特征。此外,他还对多杰雄登做出详细的描绘,并讲解息、增、怀、猛四大化身的个别事业及颂赞。以上皆是摩钦贡嘎伦珠曾为萨迦传承的多杰雄登修持做出文字上的贡献之有力证据。

 

第三十一任萨迦法王贡嘎罗卓

萨迦法王索南仁钦有一子,后来登基为第三十一任萨迦法王贡嘎罗卓(公元1729-1783年)。一般相信贡嘎罗卓是多杰雄登的化身,他从父亲那里接受了一切多杰雄登的教诲,后来还撰写了多杰雄登的各种仪式,将受自父亲和另一个萨迦法座持有人摩钦贡嘎伦珠的传承融合起来。由此可见,贡嘎罗卓确实继承了其父供奉和弘扬多杰雄登的传统。

贡嘎罗卓因撰写了好几部重要的多杰雄登仪轨而闻名。他编撰了多杰雄登朵玛五部的供养仪轨《五部供养仪轨‧圆满欲漩》,并把持律主作为主尊。事实上,他是首位撰写关于多杰雄登的四大化身的大师。嘉杰帕绷喀仁波切后来把这仪轨收录在他编著的护法荟供仪轨《战胜诸方之鼓音》里,那是今日流传最广的多杰雄登仪轨。由此可见,我们今天修持的多杰雄登法门,其来源可追溯至萨迦传承。

他在个人传记中摘录了宁玛传承的密续经典《仁钦那敦》(音译)中的一段文字,其中承认多杰雄登与慈悲佛观音菩萨为同一本质。因此,萨迦传承也将多杰雄登视为观音菩萨的化身。

 

被认证为多杰雄登转世的萨迦法王

第三十五任萨迦法王扎西仁钦

一般相信第三十一任萨迦法王贡嘎罗卓为多杰雄登的转世。他后来转世为第三十三任萨迦法王贝玛敦都旺秋(公元1792-1853年)的孙子,也就是第三十七任萨迦法王贡嘎宁波(公元1850-1899年)。这一切都记录在第三十九任萨迦法王扎苏钦列仁钦的个人传记里。扎苏钦列仁钦在其著作中试图证明其父(贡嘎宁波)为观音菩萨之转世。当时萨迦派相信多杰雄登为观音菩萨的化身。为了证实这件事,他叙述了发生在公元1849年的故事。

大成就者贝玛敦都旺秋

那时候,第三十五任萨迦法王扎西仁钦(公元1824-1865年)膝下无子,无人继承家族传承。无计可施之下,他请求自己的父亲大成就者贝玛敦都旺秋在著名的穆穹多杰雄登护法殿为自己举行一场特别的法会,祈求护法协助延续家族香火。法会中,扎西仁钦问大成就者是否知道即将投生为自己儿子的是何许人,大成就者回应说:“如今正值末法时期,无人前来。祖父雄登即将到来作为你的子嗣!

听到这项预言,扎西仁钦十分高兴。为示庆祝,他开展了在藏历九月供养千盏酥油灯,同时在护法殿顶楼吹奏铜钦和甲林的传统。约一年后,多杰雄登之化身贡嘎宁波诞生了。

 

第三十九任萨迦法王扎苏钦列仁钦

Dragshul Trinley Rinchen (1871–1936), the 39th Sakya Trizin, was a strong practitioner of Dorje Shugden. Researching his family history, he even proved that his holy father, the 37th Sakya Trizin Kunga Nyingpo (1850–1899), was an emanation of Dorje Shugden.

第三十九任萨迦法王扎苏钦列仁钦(公元1871–1936年)是忠诚的多杰雄登修持者。他研究家族历史,并证实自己的父亲第三十七任萨迦法王贡嘎宁波(公元1850-1899年)是多杰雄登的化身。

The 39th Sakya Trizin Dragshul Trinley Rinchen (1871–1936), head of the Sakya lineage, was a strong practitioner of Dorje Shugden. He is known for spreading the practice of Dorje Shugden within the Sakya tradition.

第三十九任萨迦法王扎苏钦列仁钦(公元1871–1936年)是虔诚的多杰雄登修持者。他因在萨迦派中广传多杰雄登修持而著称。

19世纪初期,萨迦传承领导位置分别由卓玛颇章和彭措颇章轮流出任。萨迦法王或萨迦传承持有人将分别由掌管这两个颇章的家庭出任,由两大家族轮流掌管萨迦政权。

扎苏钦列仁钦(公元1871–1936年)诞生在卓玛颇章,是贡嘎宁波的儿子。他引述宁玛密续经典《仁钦那敦》中的记载:“那名为朵杰的在解脱之道上并没有错,他的本质是大悲主。”他引用这段文字作为确认多杰雄登已圆满证悟的参考依据。

另一方面,扎苏钦列仁钦在其传记中表示,许多不同传承的上师曾在不同时期拜访他,并接受他的教诲。公元1905年,一个特别让人留意的上师也前来参加开示,那就是嘉杰帕绷喀仁波切。其著作中写着扎苏钦列仁钦曾赐予帕绷喀仁波切好几项灌顶,包括了四面大黑天灌顶。帕绷喀仁波切的著作中收录了许多他亲自编撰的四面大黑天护法仪轨,足以证明这本尊在他心中举足轻重的地位。

 

萨迦传承的多杰雄登造像 >>

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萨迦传承的多杰雄登造像

骑着黑马的多杰雄登

骑着黑马的多杰雄登

萨迦传承的多杰雄登造像跟今日格鲁传承的多杰雄登造像有着明显差异。萨迦旧传统的多杰雄登主要骑着黑马,因此这个传承也被称为“多杰雄登达那”或“骑着黑马的多杰雄登”。

18世纪中期,第三十一任萨迦法王贡嘎罗卓根据父亲第三十任萨迦法王索南仁钦传授的内容,写下了关于这个多杰雄登造像的最初描述。在他的著作《祈请遣除违缘障难》中,他描绘了多杰雄登的身体为黑红色,一面二臂,右手朝天持棒,左手握着一颗心,装在盛满鲜血的骷髅杯中。他头戴圆顶帽,身骑黑马。

骑着黑马的多杰雄登

多杰雄登骑黑马相擦擦

骑马多杰雄登位于这幅金刚瑜伽母唐卡的左下方。金刚瑜伽母是萨迦传承中的十三金法之一。

 

萨迦寺院的多杰雄登

(西藏,日喀则)

这个萨迦寺的视频和多杰雄登画像摄于2015年,距离多杰雄登第一次被绘画为萨迦护法之一的几百年后。

日喀则萨迦寺内的多杰雄登壁画

日喀则萨迦寺内多杰雄登壁画放大图

 

萨迦传承中的大黑天护法和多杰雄登

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这幅古老的宝帐大黑天护法唐卡曾经是萨钦贡嘎罗卓的私人珍藏。唐卡中位于护法上方的喇嘛就是萨钦贡嘎罗卓本身。

唐卡中央下方的护法画像就是萨迦传承的多杰雄登骑黑马相。

 

法座上的多杰雄登

根据经典记载,萨迦传承中的多杰雄登并非只有骑马相。萨迦派另外也有祈请坐在狮座上之多杰雄登的传统。这个造像跟17世纪中期五世达赖尊者亲见多杰雄登后写下的祈愿文中的形容很相似。

多杰雄登以尊贵的姿势坐在法座上,身边围绕着西泽、金泽、旺泽和扎泽四个化身。

在萨迦传承中,有关多杰雄登这种造像的描绘,可见于17世纪末期的大师摩钦贡嘎伦珠的著作中。摩钦贡嘎伦珠所著的多杰雄登授权奉座文中,写着“安住无畏雄狮宝座上,无量威猛多杰雄登尊。”可见,在萨迦传承的唐卡中,既有端坐狮座,也有身骑黑马的多杰雄登造像。

 

酬供(上) >>

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酬供(上)

第三十一任萨迦法王萨钦贡嘎罗卓(公元1729-1783年)撰写了以下多杰雄登酬供。此酬供文包含萨迦高僧和一般僧人用来祈请多杰雄登加持和庇佑的各种祈愿文。从这长达149页的酬供中,我们不难推断出多杰雄登其实是萨迦传承中一位主要的护法,也因为这样,这份重要的多杰雄登酬供文自萨钦贡嘎罗卓时期就一直沿用至今。

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酬供(下) >>

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酬供(下)

第三十一任萨迦法王萨钦贡嘎罗卓(公元1729-1783年)撰写了以下多杰雄登酬供。此酬供文包含萨迦高僧和一般僧人用来祈请多杰雄登加持和庇佑的各种祈愿文。从这长达149页的酬供中,我们不难推断出多杰雄登其实是萨迦传承中一位主要的护法,也因为这样,这份重要的多杰雄登酬供文自萨钦贡嘎罗卓时期就一直沿用至今。

欲下载完整酬供,请点击

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萨迦传承的其他祈愿文 >>

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萨迦传承的其他祈愿文

多杰雄登授权祈愿文

第三十一任萨迦法王贡嘎罗卓撰

HUM DORJE CHANG WANG TSA GYÜ LAMA DANG NGÖ DRUB KÜN TSÖL YIDAM LHA YI TSOG BAR CHE KÜN SEL SUNG MAY THU TOB KYI TRINLEY LHÜN DRUB GYEL POR NGA SÖL LO


普赐证悟金刚持
传承上师本尊众
悉除障碍护法尊
敬奉事业任运王

GANG KU MUG NAG NYI MA JE WAY ZI CHÖ GÖ SUM DEN RAB JUNG ZHÖN NUI TSUL SER GYI DANG DEN THANG THEB BU LA SÖL CHÖ KHOR YONG KYI SUNG MAR NGA SÖL LO

红黑火风若百日
三衣少华示僧相
金黄法帽顶冠戴
敬奉法眷守护主

DREN PA TSAM GYI MI THUN CHOG NAM KÜN KE CHIG NYI LA THEL BAR LOG NÜ PAY LHA MAG JE WAY MAG TSOG GYE PA YI CHAG TSEN TSEN DEN BING GI NGA SÖL LO

忆念圣号百万现
挥持短棒摧恶力
悉皆击碎为齑粉
敬奉汝为护法尊

TEN DANG TEN DZIN BU ZHIN KYONG DZE CHING NAM ZHI TRINLEY THOG MAY NYUR DRUB PA DRAG SHUL TOB DEN DORJE SHUGDEN TSEL DAG GI TEN GYI DRA LHAR NGA SÖL LO

威猛多杰雄登尊
护法持教如亲子
实现四业速成办
敬奉永恒皈依主

DOR NA DAG GI LEG NYE JA WA KÜN CHÖ SUNG CHEN PO KYE LA NYER TAY KYI NYIN TSEN YEL WA MAY PAR SUNG WA DANG CHOG DÜ KÜN TU GYE PAY TRA SHI TSÖL

吾今对错皆托付
祈求伟大护法尊
昼夜无尽勤守护
时时地地赐吉祥

 


 

护法多杰雄登赞

第三十一任萨迦法王贡嘎罗卓撰

(摘自萨迦大师昆钦阿旺贡嘎罗卓撰写之多杰雄登祈愿文《duelzin choe ki gyalpo choepai choka phuentsog doe gu yong khil she jawa》)

昔入如来之法教
现大持律比丘相
声闻经藏尽无余
悉皆持护我顶礼

复至诸佛菩萨前
发心愿入菩提门
授记护法佛子教
无别持护我顶礼

庄严密海坛城中
蒙赐灌顶金刚持
受誓守护密续法
浩瀚无别我顶礼

尤于北域雪山间
纵无佛光直普照
慈悲守佑诸教义
护教之主我顶礼

三藏密续及释论
各授释义传承师
守护彼等兑誓愿
持教战神我顶礼

贤智译师君臣众
筹建群寺善业承
僧伽法殿悉守卫
护教主尊我顶礼

阿里卫藏多康地
三围四茹三岗俱
众生护佑皈依处
雪域之神我顶礼

贤劫诸佛守护尊
歼灭魔军恶力主
时至示现正遍知
如来业成我顶礼

总之三时无有尽
依藉无边三密力
广度轮回迷有情
圆满解脱我顶礼

虔敬供尊赞颂海
汝心悦生悲慈力
增善平扰事业愿
依法圆满祈愿成

 

图像库 >>

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图像库

三位萨迦始祖之圣象:萨钦贡嘎宁波(中)、杰尊索南孜摩(左)和杰尊扎巴坚赞(右)

第三任萨迦法座持有人贡嘎宁波。点击放大。

第四任萨迦法座持有人——杰尊索南孜摩。唐卡中位于杰尊索南孜摩正下方的是萨迦传承的多杰雄登骑马相。这幅唐卡约在20多年前首次印刷并销售给萨迦派信徒。点击放大。

萨迦传承三大始祖之一的杰尊扎巴坚赞,他也是第五任萨迦法王。点击放大。

萨迦传承简图

西藏佛教萨迦传承简图

萨迦护法之间的关系简图,左边为多杰雄登护法。

日喀则萨迦寺内的多杰雄登壁画

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骑着黑马的多杰雄登

骑着黑马的多杰雄登

多杰雄登骑黑马相擦擦

骑马多杰雄登位于这幅金刚瑜伽母唐卡的左下方。金刚瑜伽母是萨迦传承中的十三金法之一。

这幅古老的宝帐大黑天护法唐卡曾经是萨钦贡嘎罗卓的私人珍藏。唐卡中位于护法上方的喇嘛就是萨钦贡嘎罗卓本身。唐卡中央下方的护法画像是萨迦传承的多杰雄登骑黑马相。

多杰雄登以尊贵的姿势坐在法座上,身边围绕着西泽、金泽、旺泽和扎泽四个化身。

萨迦传承的多杰雄登像

萨迦传承的多杰雄登画像

萨迦传承的多杰雄登画像

骑黑马的多杰雄登是萨迦传承中流传甚广的多杰雄登造像。

 

附录 >>

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附录

历史上修持和推广多杰雄登法门的萨迦法王共有好几位,其中包括:

萨迦传承古由至今共有42位法座持有人,其中有六位已经确认为多杰雄登修持者。他们为多杰雄登建立护法殿,撰写祈愿文和酬供,并将这项修持传授给弟子们。这六位萨迦法座持有人学识渊博,修行成就也极高,他们将萨迦派的主要修持如萨迦十三金法、道果教诲、喜金刚密续和其他教诲及修持等传给了整个萨迦传承。随后,这些传承教诲也被传授给了目前萨迦派的法座持有人、僧人和伟大的修持者等。

假设有人说这六位萨迦法座持有人修持多杰雄登、为祂撰写经典或建立护法殿的做法是错的,那就等于说萨迦法座持有人跟凡人并没有两样,他们同样会犯错,既不博学,也没有崇高的修行成就,因此我们并不该依止他们。若他们只是穿戴锦缎丝绸帽和昂贵袍子,高坐在法座上,我们又何须称他们为传承持有人或大师?

既然如此,时至今日再继续修持已遭“污染”的萨迦传承还有什么意思?他们确然无误不是凡人,修行成就也极高。如果这六位萨迦法王犯下如此严重的错误,那么整个经由他们传续下来的萨迦传承必然已遭污染,也失去了传承加持。如此类推,如果我们今天继续萨迦传承修持,也不会得到传承加持和成就,因为今日的萨迦传承乃是经由那六位传承持有人传续下来的。然而,这并不合理,也不可能,因为他们都是修为极高的大师。

The holy Sakya Monastery, mother monastery of the Sakya tradition. Above the monastery, slightly to the right, you can see the multi-tiered Mug Chung, the most sacred temple to Dorje Shugden within the tradition. When we invoke Dorje Shugden, this is one of the places we invite him from. The Sakya throne holders cannot have been mistaken about Dorje Shugden's benefit in Dharma practice.

神圣的萨迦寺是萨迦传承的母寺。图中寺院上方稍右处为高达数层的穆穹寺,那是萨迦传承中最神圣的多杰雄登护法殿。在祈请多杰雄登前来时,这是我们邀请祂的地方之一。针对多杰雄登能否为修行带来好处,萨迦传承持有人不可能搞错。

今日的西藏领导常说,修持多杰雄登者就是破了皈依戒,也破坏了跟佛、法、僧三宝的关系,所以将投生三恶趣,成为畜生、饿鬼或地狱众生。若事实真是如此,这六位萨迦传承持有人必然也已经投生三恶趣。但这是不可能的!许多研究和证据都证实了他们修持多杰雄登,甚至撰写了沿用至今的长篇多杰雄登祈愿文。事实上,这六位萨迦传承持有人都是证量极高的人,也肯定不是凡人。

正由于他们拥有非凡的修行成就,他们必然也能轻易分辨出无形众生中何者为佛、菩萨,何者为具伤害性的邪灵。他们肯定知道多杰雄登并非邪灵,所以才会推广多杰雄登修持,并为祂写酬供和祈愿文。他们必然拥有看清多杰雄登本质的神通,不然,也能够凭着智慧和逻辑方式,去辩论和确定多杰雄登的本质。我相信他们两者都做了,也得到了同样的结论,即多杰雄登并非具有伤害性的邪灵。也因为这样,这六位博学的大师才会修持,并在萨迦传承内推广多杰雄登法门。

我本身对伟大的第三十九任萨迦法王扎苏钦列仁钦和另外五位萨迦法座持有人带有巨大的信心和崇高的敬意。我祈求他们给我加持,好让我能成就证悟。当我看到扎苏钦列仁钦的照片时,我觉得自己仿佛曾经见过他,或在过去世曾有幸修持过他的教诲。无论如何,我很自然地就对扎苏钦列仁钦法王生起巨大的信心,就像对其他伟大上师如嘉杰赤江仁波切、嘉杰宋仁波切、嘉杰帕绷喀仁波切、嘉杰顶果钦哲仁波切和其他传承大师们一样。

詹杜固仁波切

 

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总结

几位萨迦法王的著作就已足以证明多杰雄登法门曾在萨迦传承内广被修持。嘉杰赤江仁波切也在他史无前例关于多杰雄登的著述《愉悦如海护法之妙音》中对此加以强调。事实上,第三十一任和第三十七任萨迦法王还被认证为多杰雄登的转世。

萨迦寺

萨迦传承多杰雄登修持的核心地点为伟大的萨迦穆穹护法殿。因此,即便到今天,当我们祈请多杰雄登从各处前来时,其中一个恭请祂的地点就是萨迦穆穹寺。保存至今的多杰雄登唐卡也是证明多杰雄登修持曾一度在萨迦传承内盛行的证据之一。另外,嘉杰赤江仁波切在著作中也说,自早期的萨迦法王时代开始,萨济派内就供奉多杰雄登并修持其满愿仪轨,这种传统一直延续至近代为止。

穆穹护法殿是萨迦传承多杰雄登修持的核心地点

A depiction of the Sakya master Sonam Tsemo. He is one of the lineage holders of Vajrayogini's practice.

萨迦大师索南孜摩的画像。他是金刚瑜伽母修持的传承持有人之一。

Another depiction of the Sakya master Sonam Tsemo. He is one of the lineage holders of Vajrayogini's practice.

萨迦大师索南孜摩的另一幅画像。他是金刚瑜伽母修持的传承持有人之一。

Another depiction of the Sakya master Sonam Tsemo. He is one of the lineage holders of Vajrayogini's practice.

萨迦大师索南孜摩的另一幅画像。他是金刚瑜伽母修持的传承持有人之一。

Another depiction of the Sakya master Sonam Tsemo. He is one of the lineage holders of Vajrayogini's practice.

萨迦大师索南孜摩的另一幅画像。他是金刚瑜伽母修持的传承持有人之一。

 

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2个回应萨迦传承与多杰雄登

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  1. Tsem Rinpoche 于 2018年11月28日 上午3:45

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  2. […] 昆氏家族是西藏古老的贵族之一。自11世纪开始,昆氏家族与萨迦传承便有着密不可分的关系,而家族中地位最崇高的是他们清净传承的法王。 […]

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    2 年前
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    2 年前
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    2 年前
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    2 年前
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    2 年前
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    2 年前
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    2 年前
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    2 年前
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    2 年前
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    2 年前
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    2 年前
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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图文吧

Kechara Earth Project October 2019
3 天前
Kechara Earth Project October 2019
Animal Liberation- Pastor Han Nee blessed the birds before releasing them. Lin Mun KSDS
5 天前
Animal Liberation- Pastor Han Nee blessed the birds before releasing them. Lin Mun KSDS
I’m ready to do the rehearsal :) Lin Mun KSDS
5 天前
I’m ready to do the rehearsal :) Lin Mun KSDS
Asyley and team busy adjusting the sound system in the technical room. Lin Mun KSDS
5 天前
Asyley and team busy adjusting the sound system in the technical room. Lin Mun KSDS
Throwback on Graduation - Hubert strong stance. Practicing his wushu performance. Lin Mun KSDS
5 天前
Throwback on Graduation - Hubert strong stance. Practicing his wushu performance. Lin Mun KSDS
Throwback for graduation - Robey practicing her ballet in rehearsal. Lin Mun KSDS
5 天前
Throwback for graduation - Robey practicing her ballet in rehearsal. Lin Mun KSDS
Teaching children to be kind to animals through the virtuous deed of animal liberation held in Kechara House. Alice, KSDS
1 周前
Teaching children to be kind to animals through the virtuous deed of animal liberation held in Kechara House. Alice, KSDS
The youngest group of KSDS learned and experienced the self-defence session. Alice, KSDS.
1 周前
The youngest group of KSDS learned and experienced the self-defence session. Alice, KSDS.
Vegetarian meals with sufficient nutrients are provided to the children ~ KSDS Woah Camp. Alice, KSDS
1 周前
Vegetarian meals with sufficient nutrients are provided to the children ~ KSDS Woah Camp. Alice, KSDS
Children had fun with the teachers and parents during the game time. Alice, KSDS
1 周前
Children had fun with the teachers and parents during the game time. Alice, KSDS
First Pilgrimage cum Camp held in Kechara Forest Retreat. Alice, KSDS.
1 周前
First Pilgrimage cum Camp held in Kechara Forest Retreat. Alice, KSDS.
So happy for them to have opportunity to engage in dharma at a very young age. Lin Mun KSDS
2 周前
So happy for them to have opportunity to engage in dharma at a very young age. Lin Mun KSDS
Teacher Grace and teacher Callista guided the teenage class on a blog article. They enjoyed it. Lin Mun KSDS
2 周前
Teacher Grace and teacher Callista guided the teenage class on a blog article. They enjoyed it. Lin Mun KSDS
Children took a picture with Guru. Lin Mun KSDS
2 周前
Children took a picture with Guru. Lin Mun KSDS
Teacher Asyley and teacher Melinda showed pictures and biography of Rinpoche to students. Lin Mun KSDS
2 周前
Teacher Asyley and teacher Melinda showed pictures and biography of Rinpoche to students. Lin Mun KSDS
Children have so much fun during dharma class. Lin Mun KSDS
2 周前
Children have so much fun during dharma class. Lin Mun KSDS
Sunday dharma class has resumed today after a long break. Lin Mun KSDS
2 周前
Sunday dharma class has resumed today after a long break. Lin Mun KSDS
Teacher Kien is a good story teller. Children enjoy listening to his dharma sharing. Lin Mun KSDS
3 周前
Teacher Kien is a good story teller. Children enjoy listening to his dharma sharing. Lin Mun KSDS
Teacher Melinda guided children to recite mantra during dharma class. Lin Mun KSDS
3 周前
Teacher Melinda guided children to recite mantra during dharma class. Lin Mun KSDS
Children and teachers practise some moves for the Graduation performance. Lin Mun KSDS
3 周前
Children and teachers practise some moves for the Graduation performance. Lin Mun KSDS
The Promise
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点击观看我对多杰雄登的说法。。。