萨迦传承中的多杰雄登传承持有人:索南仁钦及贡噶罗卓

作者 | 2017年9月1日 | 浏览量: 2,735
The holy Sakya Monastery, mother monastery of the Sakya tradition. Above the monastery, slightly to the right, you can see the multi-tiered Mug Chung, the most sacred temple to Dorje Shugden within the tradition.

殊胜的萨迦寺是萨迦传承的母寺。图中寺院上方稍右处为高达数层的穆穹寺(也称莫冲寺),那是萨迦传承中最神圣的多杰雄登护法殿。

(文 / 詹杜固仁波切、黎国圆讲法师)

昆氏家族是西藏古老的贵族之一。自11世纪开始,昆氏家族与萨迦传承便有着密不可分的关系,而家族中地位最崇高的是他们清净传承的法王。

公元八世纪,昆氏家族最早期的成员之一的昆·鲁易旺波在伟大的印度圣者莲花生大士座下学习佛法。当时候,昆·鲁易旺波是藏地首七个僧伽的其中一员。后在1073年,昆氏家族的另一位成员昆·衮却杰布在藏地创建萨迦寺。今日的昆氏家族也都是昆·衮却杰布的后裔,于是这个家传世系从建寺的那时起从未中断

由昆氏家族创立的萨迦派就此成了藏传佛教四大宗派之一。萨迦派地位最崇高者被称作“萨迦崔津”,或“萨迦法座持有人”。按照此宗派的特殊传统,萨迦法座的继承在昆氏家族间由父传子。在18世纪年间,昆氏家族分成两宫,即“卓玛颇章”(度母宫)及“彭措颇章”(圆满宫),两宫法王交替坐上萨迦最高法座。

The 30th Sakya Trizin Sonam Rinchen

第30任萨迦法王索南仁钦

按历史,萨迦派首先奉多杰雄登为佛教护法神。根据萨迦及格鲁的记载,是第30任萨迦法王索南仁钦奉多杰雄登为萨迦派护法之一,随后再将多杰雄登护法、金甲衣护法及紫玛护法奉为“三王护法”。三王护法的修持在萨迦派中广为盛行。
 
在萨迦派的传承中,多杰雄登的坐骑为马,此种法相是萨迦派独有的。这种法相的多杰雄登被称作“多杰雄登达那”,意指骑着黑马的多杰雄登。他右手朝天持棒,摆在心间的左手握着一颗心;他身穿僧人的三衣,头戴金色圆顶帽,身骑黑马。

萨迦三王护法就包括了金甲衣护法、多杰雄登及紫玛护法(或称“喀切玛波”)。这三大护法的修持在格鲁派中也广为盛行。为了亲近及护持众生,他们以世间相示现,但实为出世间护法。

20世纪末,或是基于政治因素,随着萨迦传承的影响力减弱,三王护法在藏、印两地的萨迦寺院也变得不那么盛行了。即便如此,这也无损萨迦派中有六位法王制定这些修持的事实。这六位法王绝非凡人,因此三王护法圆满无误的修持也是错不了的。迄今,萨迦派独有的“多杰雄登达那”的描写仍能在古老的艺术作品中找到。若追溯起源,那些艺术作品早在19世纪就出现。而且,在世界各地的博物馆中可见“多杰雄登达那”出现在数件萨迦派古老作画里。那些作画源自20世纪的上半时期。如今在藏地,仍有供奉并修持多杰雄登的萨迦派寺院。

Dorje Shugden

多杰雄登达那

从仪轨的层面来看,萨迦派中有好几个多杰雄登的著作,它们大多都在超过两百年前就已存在。除此,萨迦的仪轨文中也有祈请多杰雄登的部分,例如奉多杰雄登为萨迦派护法的第三十任萨迦法王索南仁钦所撰写的《祈请遣除违缘障难》。索南仁钦的儿子——第31任萨迦法王贡噶罗卓在其自传中证实了他父亲撰写过此祈请文。此外,他也在自传中提及父亲给自己传授多杰雄登的修持。

虽是索南仁钦将“多杰雄登达那”奉为萨迦派佛教护法并推广之,但撰写多杰雄登四化身之祈愿文、使多杰雄登修持主流化的人是其子——贡噶罗卓。后来的萨迦法王们都表示贡噶罗卓本身就是多杰雄登的化身。

第31任萨迦法王贡噶罗卓为多杰雄登撰写多个祈愿文

贡噶罗卓也从父亲那里接获许多口传和灌顶,其中就包括好几个长寿灌顶、龙树菩萨传承的密集金刚灌顶、文殊菩萨心咒口传,以及百部仪轨集与萨迦派文集的口传。除此,他也在第30任俄·堪千——强巴索南培桑(1689-1749)、第33任俄·堪千——南喀桑珠(1696-1754)、第34任俄·堪千——培登措琼(1702-1760)座下学法。从这些大师处,他获得道果密法,以及萨迦派的中心修持——显密二法相融的喜金刚法。此法源自印度大成就者毗瓦巴。

在父亲圆寂后,贡噶罗卓继承萨迦最高法座之位,于1741年成为第31任萨迦法王。就在那个时候,贡噶罗卓也向摩钦贡噶伦珠(1654-1728)求法。摩钦贡噶伦珠也是另一位重要的萨迦传承持有人,更是那洛喀措修持法门的传承上师之一。这个传承从此传到格鲁传承中。摩钦贡噶伦珠是“俄·艾旺却丹寺”(后通称“俄尔寺”)第37任住持——内萨贡噶勒百迥乃(或称“内萨多杰羌”,1704-1760)的心子。

Morchen Kunga Lhundrub

摩钦贡噶伦珠

在其传记中,贡噶罗卓写道内萨多杰羌也专为多杰雄登写了好一些重要的文献。因此,贡噶罗卓对摩钦贡噶伦珠修持多杰雄登是知情的。贡噶罗卓在世期间,他为多杰雄登撰写了至今仍被沿用的礼赞文及酬供文,祈请多杰雄登的加持。由此我们得知,在萨迦传承中,多杰雄登被视作出世间护法,其修持备受重视。这一点获得第39任萨迦法王扎苏钦列仁钦(1871-1936)的证实,他写道“那名为朵杰的在解脱之道上并没有错,其体性为大悲主”。以此为例,扎苏钦列仁钦凸显出多杰雄登体性与观世音菩萨无异,是圆满的觉者。

除此之外,传记中也提及贡噶罗卓是首个推广多杰雄登五部,以及多杰雄登寂静相主尊的人。寂静相主尊名为“杜津”,意为持律主。

在鲁宾艺术博物馆中有一幅画有多杰雄登五部的唐卡。唐卡上有着针对每一个化身非常详细及清晰的注释。除此,画上也画有贡噶罗卓的孙子——第33任萨迦法王贝玛敦都旺秋(1792-1853),他被画在多杰雄登之上。这幅唐卡极有可能在贝玛敦都旺秋在位期间画好。多杰雄登在这幅唐卡上居最为首要的位置,他被画在唐卡的正中央,骑坐在狮座上,手持金刚棒及套索,其四化身也出现在唐卡上——身骑巨象的平息之主(西泽嘉钦);身骑马匹的增益之主(金泽嘉钦);身骑玉龙的怀摄之主(旺泽嘉钦),以及身骑大鹏鸟的大威猛之主(札泽嘉钦)。

贡噶罗卓的传记中清楚描述当时候萨迦派修持多杰雄登的景况。从中我们看到多杰雄登的修持盛行于19世纪初,并且广被藏传佛教其他宗派所接受。这样的描述与斯坦·穆弗尔德在其书《喜马拉雅的对话:尼泊尔的西藏喇嘛和古绒萨满》中的观点不谋而合——多杰雄登的法门实际上在19世纪初广被修持。贡噶罗卓传记中记载的关于多杰雄登的历史,与穆弗尔德在其书中所提及的景况有着非常显著的共同点。

穆弗尔德解释,在现代的“嘉逊朵”,一个遵循宁玛教诲的村落的人们也供奉多杰雄登。在那个时候,当地每一户藏人家中的佛龛都能看到莲花生大士和多杰雄登的法相被供在一起。事实上,许多户人家的一家之主都说他们的佛龛主要都用以供奉多杰雄登。

Mahasiddha Pema Dudul Wangchuk

大成就者贝玛敦都旺秋

“嘉逊朵”村落的人都是莲花生大士及多杰雄登的虔诚信众,他们每日都向这两位觉者做供养。据说每一户人家都会有自家所属宗派的上师所撰写的多杰雄登祈请文,可见多杰雄登的法门也盛行于在家众间。穆弗尔德的调研结果显示每一户人家都奉多杰雄登为护法神,甚至是普遍得成了人们日常中必不可少的其中一部分。

在萨迦派中,近代有六位萨迦法王修持并依止多杰雄登。他们就包括:

  • 第30任萨迦法王索南仁钦(1705-1741)
  • 第31任萨迦法王萨钦贡噶罗卓(1729-1783)
  • 第33任萨迦法王贝玛敦都旺秋(1792-1853)
  • 第35任萨迦法王扎西仁钦(1824-1865)
  • 第37任萨迦法王贡噶宁波(1850-1899)
  • 第39任萨迦法王扎苏钦列仁钦(1871-1936)

第39任萨迦法王扎苏钦列仁钦是一位中坚的多杰雄登修持者,他以在萨迦传承中广弘多杰雄登的修持而闻名。透过研究其家世背景,他甚至证明自己的父亲,第37任萨迦法王贡噶宁波(1850-1899)是多杰雄登的化身。

既然那么多的萨迦最高法座持有人(萨迦法王)都依止多杰雄登或被视作多杰雄登的化身,我们可清楚一点:从萨迦传承的观点而言,多杰雄登的修持极具益处。否则,萨迦法王花那么多时间与精力,为多杰雄登撰写祈愿文或为做表率而投入此修持法门又是为了什么呢?
 
因此我们可以得出结论:多杰雄登的修持法门始于萨迦派,此法广受欢迎、广被修持,甚至其他宗派的人也接受并修持它。从最早的19世纪初开始,萨迦、宁玛及格鲁行者已经接受多杰雄登。那么,我们可以无误地总结出一个极具逻辑的论点:多杰雄登作为一个出世间护法,他具平等心。任何人若供奉他,他都会给予护持及加持。

詹杜固仁波切、黎国圆讲法师

 

萨迦传承中的多杰雄登简介

根据我们的传统,每当进行多杰雄登酬供法会时,我们都会先念诵多杰雄登祈请文。在祈请文中,我们祈请多杰雄登从不同地方前来,其中一处就是萨迦的穆穹寺。许多修持者都知道萨迦传承是最先修持多杰雄登的教派。

多杰雄登骑黑马相是萨迦传承中最常见的多杰雄登造像

在本文中,我们将探讨多杰雄登修持在此传承的缘起。嘉杰赤江仁波切在其著作《愉悦如海护法之妙音》中指出,当杜固札巴坚赞崛起成为护法后第一个想起的,就是自己的上师班禅洛桑确吉坚赞(1570-1662年)。杜固札巴坚赞忆念上师恩德,难忘上师给予自己的无数忠告、教诲、传授和灌顶,因此他首先前往日喀则的扎什伦布寺,除了想要向上师敬礼,也希望成为该寺的护法。

刚抵达寺院,他就被手拉手站在扎什伦布寺转经道上的“毗沙门八马主”挡住去路,提示入寺时机尚未成熟。他意识到前往萨迦会更加吉祥,所以凭着前世作为萨迦班智达时跟萨迦派结下的渊源,就立刻动身前往萨迦寺院。到了九世班禅大师时代,他才进入扎什伦布寺。在萨迦,他在当时年仅17岁的第三十任萨迦法王索南仁钦面前显现种种征兆。萨迦法王随即把他奉为萨迦派护法。可见,在多杰雄登修持传开到其他传承之前,萨迦派是第一个修持这位护法的传承。

如前所述,多杰雄登与萨迦派的关系始于几百年前萨迦班智达和布顿仁钦珠的时代。这两位伟大的萨迦大德都是多杰雄登的前世,且都因对佛法和传承做出巨大贡献而享有美誉。

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萨迦传承的多杰雄登造像

骑着黑马的多杰雄登

多杰雄登达那

萨迦传承的多杰雄登造像跟今日格鲁传承的多杰雄登造像有着明显差异。萨迦旧传统的多杰雄登主要骑着黑马,因此这个传承也被称为“多杰雄登达那”或“骑着黑马的多杰雄登”。

18世纪中期,第三十一任萨迦法王贡噶罗卓根据父亲第三十任萨迦法王索南仁钦传授的内容,写下了关于这个多杰雄登造像的最初描述。在他的著作《祈请遣除违缘障难》中,他描绘了多杰雄登的身体为黑红色,一面二臂,右手朝天持棒,左手握着一颗心,装在盛满鲜血的骷髅杯中。他头戴圆顶帽,身骑黑马。

骑着黑马的多杰雄登

多杰雄登骑黑马相擦擦

骑马多杰雄登位于这幅金刚瑜伽母唐卡的左下方。金刚瑜伽母是萨迦传承中的十三金法之一。

 

萨迦寺院的多杰雄登

(西藏,日喀则)

这个萨迦寺的视频和多杰雄登画像摄于2015年,距离多杰雄登第一次被绘画为萨迦护法之一的几百年后。

日喀则萨迦寺内的多杰雄登壁画

日喀则萨迦寺内多杰雄登壁画放大图

 

萨迦传承中的大黑天护法和多杰雄登

点击图片放大

这幅古老的宝帐大黑天护法唐卡曾经是萨钦贡噶罗卓的私人珍藏。唐卡中位于护法上方的喇嘛就是萨钦贡噶罗卓本身。唐卡中央下方的护法画像就是萨迦传承的多杰雄登骑黑马相。

 

法座上的多杰雄登

根据经典记载,萨迦传承中的多杰雄登并非只有骑马相。萨迦派另外也有祈请坐在狮座上之多杰雄登的传统。这个造像跟17世纪中期五世达赖亲见多杰雄登后写下的祈愿文中的形容很相似。

多杰雄登以尊贵的姿势坐在法座上,身边围绕着西泽、金泽、旺泽和札泽四个化身。

在萨迦传承中,有关多杰雄登这种造像的描绘,可见于17世纪末期的大师摩钦贡噶伦珠的著作中。摩钦贡噶伦珠所著的多杰雄登授权奉座文中,写着“安住无畏雄狮宝座上,无量威猛多杰雄登尊。”可见,在萨迦传承的唐卡中,既有端坐狮座,也有身骑黑马的多杰雄登造像。

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护法多杰雄登赞

第三十一任萨迦法王贡噶罗卓撰

附第廿五世詹杜固仁波切对礼赞文的注释)

(载录自萨迦遍智阿旺贡噶罗卓所著:持律法王供养仪轨·圆满丰饶所欲回漩)

昔入如来之法教
现大持律比丘相
声闻经藏尽无余
悉皆持护我顶礼

以下的祈愿文祈请多杰雄登的前世——一名护持圣教的伟大比丘。这一偈颂祈请的是多杰雄登的前世——持律主(杜津)扎巴坚赞(1374-1434)。持律主是一名严守清净戒律的比丘,在世时曾立誓将崛起成为一位护持圣教的护法神。一个人唯有听法、修法然后弘法方能持教。由于多杰雄登在前世做到了如前所说的,因此,他具护持圣教的能力。
 
好比说某个人批评圣教,因为你已经内化了教法,所以你能以逻辑回应对方的论述。若能以逻辑来厘清他人的质疑或疑惑,那么你就是在护持圣教。护持圣教最好的方法不是歼灭或打压挑战圣教者,而是我们精通圣教,然后广弘之,使人们心续中的无明皆得以清除。
 
在此偈颂中,我们看到多杰雄登被礼赞为一名精通圣教的比丘,因为他能圆满持教。

 

复至诸佛菩萨前
发心愿入菩提门
授记护法佛子教
无别持护我顶礼

这一偈颂叙述多杰雄登为众生的福祉而持守菩萨戒。他不仅持守菩萨戒,还修菩萨戒、证得菩提心,即一颗证觉成佛、利乐一切众生之心。这都在众佛菩萨的见证下完成。有的人或会争辩,表示持戒不代表不会在实修上造下过失、有所退转。然而,就如此偈颂所说的那样,他应验了预言,在某个时候证觉成佛。这也就意味着其菩提心的生起是真实无误的。

 

庄严密海坛城中
蒙赐灌顶金刚持
受誓守护密续法
浩瀚无别我顶礼

这里的礼赞文提及多杰雄登在前世中所接受过的多个密续教法。密续的修持都建基在显教上,而如先前所说,多杰雄登的前世精通显教,但实际上他也精通密法的修持。由于密法也是圣教的一部分,多杰雄登透过他对显密二法的掌握而圆满护持圣教。多杰雄登眷属中的九明妃扮演着护持密续行者证得修行成就的角色。这九明妃皆是多杰雄登的化身。

 

尤于北域雪山间
纵无佛光直普照
慈悲守佑诸教义
护教之主我顶礼

在此偈颂中多杰雄登被视为一切宗派的护法神。这里并无多杰雄登乃萨迦传承之护法的描述,有的反而是所有佛教宗派之护法的描述。因此,任何一个实修圣教的行者,不管所属哪个宗派,若他们供奉多杰雄登,他都会护持他们。这一点证明了多杰雄登的功德与体性。

 

三藏密续及释论
各授释义传承师
守护彼等兑誓愿
持教战神我顶礼

那些接受清净传承、思维教法、如法实修教法,甚至为了进一步向弟子做解释,以期为人解惑而为教法做注解的伟大上师们都会受到多杰雄登的护持。这些上师就像天上的太阳照射出穿过云层的光芒,多杰雄登必会护持他们。
 
多杰雄登并不会如世间众生那样因为物质的供养,或何人做最精巧的供养而对谁有所偏颇。他反而喜爱那些致力弘法的人。因此,多杰雄登特别亲近那些弘法的上师们。这一点就凸显了多杰雄登不是一般的护法,因为一般的护法不会因为有人弘法而高兴。他们反而更会为人们给他们做丰富的供养和尊重而高兴。
 
从这里我们知道多杰雄登对什么样的人感到非常欢喜:在亲自听闻了教法之后实修之、内化之并作注释然后广弘圣教的上师们。以上不包括任何随便授法的人,这里说的是听闻教法的人以自身实修的经验去授法。
 
由于圣教是一切众生走向灭苦之道的入门,因此多杰雄登在接近这些上师时最愉快。他会倾听用心弘法的上师们并且护持他们。当众生得以脱离痛苦,多杰雄登会特别欢喜,这就告诉你他的体性。这不是世间护法具有的特征。

 

贤智译师君臣众
筹建群寺善业承
僧伽法殿悉守卫
护教主尊我顶礼

这一偈颂说明多杰雄登守护如法修习并且弘法的众上师的遗产。这意味着他不仅守护这些上师所建立的伟大寺院,也一并守护他们所授之法教。这是因为那些教法对众生脱离苦海、证觉成佛非常关键。

 

阿里卫藏多康地
三围四茹三岗俱
众生护佑皈依处
雪域之神我顶礼

旧时的西藏分成三个区域:阿里、卫藏及多康。贡噶罗卓在此偈写道多杰雄登乃整个藏地之主,因此他是整个雪域的护法神。这一点也说明了即便多杰雄登的修持在格鲁派崛起以前(虽一些人将多杰雄登看作是格鲁教派的主要护法),萨迦派的大师已将多杰雄登视作整个雪域的护法神,而非其他的护法神。

 

贤劫诸佛守护尊
歼灭魔军恶力主
时至示现正遍知
如来业成我顶礼

此偈说明多杰雄登于这个时代化现成为一名佛教护法神,护持各个宗派的佛教行者。不仅如此,他还会继续化现以护持如法修行的行者。未来,多杰雄登会以三藐三佛(正遍知)的形式示现。此佛在圣教不住娑婆后转法轮利乐众生。好比佛陀释迦牟尼在法灭后说法,故佛陀释迦牟尼被称作三藐三佛(正遍知)。
 
同样地,多杰雄登也会如佛陀释迦牟尼那样示现、转法轮。有的人或会驳斥这一偈颂凸显了多杰雄登还未成佛,是世间护法。但相反地,此偈颂说明他将示现证觉成佛或示现正遍知,暗指他已是圆满证悟的觉者。因此,多杰雄登未来示现正遍知单纯是为了利乐众生。
 
多杰雄登此时以佛教护法神的形式示现,未来以三藐三佛(正遍知)的形式示现。这清楚地表示他已成佛,但将在未来才以圆满觉者的形式示现。

 

总之三时无有尽
依藉无边三密力
广度轮回迷有情
圆满解脱我顶礼

这一偈颂清楚展现出多杰雄登的证悟体性,因为唯有觉者才能为你指引成佛之道。这不是任何其他众生所具备的能力。多杰雄登为众生找来资源,引导行者找到阐述解脱之道的上师,加持行者,好让他们能接受并了解圣教教法。简而言之,若我们对多杰雄登及其能力生起信心,他能为众生造下证觉成佛的因。

 

虔敬供尊赞颂海
汝心悦生悲慈力
增善平扰事业愿
依法圆满祈愿成

最后的偈颂写道:透过礼赞体性与佛无异的多杰雄登,行者能积累无量的福德资粮。然后行者用所积累的这些福德资粮祈请多杰雄登执行佛教护法所做的事业、去除违缘、给予护佑及赐予修行之顺缘。
 
若我们赞扬一个有我执的人,他们的骄慢心会增长;相反地,若我们赞扬一个无我的人,一个觉者,我们本身的资粮增长。虽然这一偈颂表面上是祈请多杰雄登执行他目前作为一名佛教护法所做的各种事业,但如果我们往深一层看,就能再次确认他的圆满证悟之体性,因为他没有我执。这篇礼赞文清楚地证明了多杰雄登乃非一般的佛教护法,而且是已证觉成佛的觉者。同样地,撰写这些文字的也不是一般的上师。这篇礼赞文出自萨迦派的最高法座持有人——第31任萨迦崔津贡噶罗卓。

 

酬供文(第一部分)>>

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酬供文(第一部分)

第三十一任萨迦法王萨钦贡噶罗卓(公元1729-1783年)撰写了以下多杰雄登酬供。此酬供文包含萨迦高僧和一般僧人用来祈请多杰雄登加持和庇佑的各种祈愿文。从这长达149页的酬供中,我们不难推断出多杰雄登其实是萨迦传承中一位主要的护法,也因为这样,这份重要的多杰雄登酬供文自萨钦贡噶罗卓时期就一直沿用至今。

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酬供文(第二部分)>>

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酬供文(第二部分)

第三十一任萨迦法王萨钦贡噶罗卓(公元1729-1783年)撰写了以下多杰雄登酬供。此酬供文包含萨迦高僧和一般僧人用来祈请多杰雄登加持和庇佑的各种祈愿文。从这长达149页的酬供中,我们不难推断出多杰雄登其实是萨迦传承中一位主要的护法,也因为这样,这份重要的多杰雄登酬供文自萨钦贡噶罗卓时期就一直沿用至今。

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右下角为萨迦传承的“三王护法”。他们分别为“金甲衣护法”(Setrap)、“紫玛护法”(TsiuMarpo)及“多杰雄登护法”(DorjeShugden)。点击图片放大。

唐卡放大图

第32任萨迦法王旺都宁波的本生唐卡显示多杰雄登是他所供奉的其中一个护法

格鲁传承的“三王护法”,金甲衣护法在最上方,紫玛护法(或称喀切玛波护法)就在底部。
他们都在多杰雄登护法的坛城中。

卡:多杰雄登就在正中央,围绕在其四周的都是宁玛派的主要本尊。

第30任萨迦法王索南仁钦的放大图

萨迦传承皈依镜中画有第31任萨迦法王贡噶罗卓

第32任萨迦法王旺都宁波

修持多杰雄登的萨迦法座持有人,第33任萨迦崔津贝玛敦都旺秋。

另一位修持多杰雄登的萨迦法座持有人,第35任萨迦崔津扎西仁钦。

再一位修持多杰雄登的萨迦法座持有人,第39任萨迦法王扎苏钦列仁钦。

这是存放在尼泊尔加德满都国家档案馆的第31任萨迦法座持有人——萨迦崔津阿旺贡噶罗卓的笔迹。这位萨迦法王是一位伟大的佛教学者,也是一名多杰雄登修持者。

这是存放在尼泊尔加德满都国家档案馆的第31任萨迦法座持有人——萨迦崔津阿旺贡噶罗卓的笔迹。这位萨迦法王是一位伟大的佛教学者,也是一名多杰雄登修持者。

萨迦传承的“三王护法”就包括金甲衣护法、多杰雄登护法及紫玛护法(或称喀切玛波)。如今的格鲁传承也供奉这三大护法。我本身对这三位被过去伟大的萨迦法座持有人,以及伟大的格鲁大师们所供奉的护法神有巨大的信心。他们都是圆满证悟的觉者,却以王魔的世间相示现,以更亲近众生,满众生之愿。

附录 >>

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附录

萨迦传承古由至今共有42位法座持有人,其中有六位已经确认为多杰雄登修持者。他们为多杰雄登建立护法殿,撰写祈愿文和酬供,并将这项修持传授给弟子们。这六位萨迦法座持有人学识渊博,修行成就也极高,他们将萨迦派的主要修持如萨迦十三金法、道果教诲、喜金刚密续和其他教诲及修持等传给了整个萨迦传承。随后,这些传承教诲也被传授给了目前萨迦派的法座持有人、僧人和伟大的修持者等。

假设有人说这六位萨迦法座持有人修持多杰雄登、为他撰写经典或建立护法殿的做法是错的,那就等于说萨迦法座持有人跟凡人并没有两样,他们同样会犯错,既不博学,也没有崇高的修行成就,因此我们并不该依止他们。若他们只是穿戴锦缎丝绸帽和昂贵袍子,高坐在法座上,我们又何须称他们为传承持有人或大师?

既然如此,时至今日再继续修持已遭“污染”的萨迦传承还有什么意思?他们确然无误不是凡人,修行成就也极高。如果这六位萨迦法王犯下如此严重的错误,那么整个经由他们传续下来的萨迦传承必然已遭污染,也失去了传承加持。如此类推,如果我们今天继续萨迦传承修持,也不会得到传承加持和成就,因为今日的萨迦传承乃是经由那六位传承持有人传续下来的。然而,这并不合理,也不可能,因为他们都是修为极高的大师。

今日人们说,修持多杰雄登者就是破了皈依戒,也破坏了跟佛、法、僧三宝的关系,所以将投生三恶趣,成为畜生、饿鬼或地狱众生。若事实真是如此,这六位萨迦传承持有人必然也已经投生三恶趣。但这是不可能的!许多研究和证据都证实了他们修持多杰雄登,甚至撰写了沿用至今的长篇多杰雄登祈愿文。事实上,这六位萨迦传承持有人都是证量极高的人,也肯定不是凡人。

正由于他们拥有非凡的修行成就,他们必然也能轻易分辨出无形众生中何者为佛、菩萨,何者为具伤害性的邪灵。他们肯定知道多杰雄登并非邪灵,所以才会推广多杰雄登修持,并为他写酬供和祈愿文。他们必然拥有看清多杰雄登本质的神通,不然,也能够凭着智慧和逻辑方式,去辩论和确定多杰雄登的本质。我相信他们两者都做了,也得到了同样的结论,即多杰雄登并非具有伤害性的邪灵。也因为这样,这六位博学的大师才会修持,并在萨迦传承内推广多杰雄登法门。

我本身对伟大的第三十九任萨迦法王扎苏钦列仁钦和另外五位萨迦法座持有人带有巨大的信心和崇高的敬意。我祈求他们给我加持,好让我能成就证悟。当我看到扎苏钦列仁钦的照片时,我觉得自己仿佛曾经见过他,或在过去世曾有幸修持过他的教诲。无论如何,我很自然地就对扎苏钦列仁钦法王生起巨大的信心,就像对其他伟大上师如嘉杰赤江仁波切、嘉杰宋仁波切、嘉杰帕绷喀仁波切、嘉杰顶果钦哲仁波切和其他传承大师们一样。

詹杜固仁波切

 

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8个回应萨迦传承中的多杰雄登传承持有人:索南仁钦及贡噶罗卓

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  5. Tsem Rinpoche 于 2018年11月28日 上午2:54

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  6. […] 在世期间,宗喀巴大师在45名各大教派如宁玛、萨迦、噶举、觉囊派的上师座下精进学法。学成后他融合各教派的显密教法为一,然后形成今日大家熟知的甘丹或格鲁教法。为了保存这些教法,宗喀巴大师吩咐弟子筹建甘丹寺、寻功德主资助维持寺院的运行,以及创立一套僧院制度。 […]

  7. […] 这些具历史价值的文字不但对不丹人有着象征性的意义,更是对这世界意义深远,尤其是如今正当多杰雄登的信仰饱受争议和不实的指控。这些文字证明多杰雄登的修持并不如一些不实的指控那样,只是格鲁教派的护法神。事实上,多杰雄登的修持在噶举派(严格上来说是竹巴噶举)中非常常见,在萨迦派和宁玛派也是如此。 […]

  8. yin ping 于 2018年5月22日 下午10:35

    这篇文章清楚地说明了关于多杰雄登的历史鉴证。萨迦及格鲁的记载,是第30任萨迦法王索南仁钦奉多杰雄登为萨迦派其中一位护法,之后再将多杰雄登护法、金甲衣护法及紫玛护法奉为“三王护法”。接着有萨迦派的第三十一任萨迦法王贡噶罗所著的护法多杰雄登赞,在此偈颂中描述多杰雄登被为一切宗派的护法神,是所有佛教宗派之护法。既然那么多位萨迦法王都依止多杰雄登护法,广泛的传授给弟子们,而且也为护法写酬供和祈愿文,这就表示多杰雄登为修持者带来益处和成就。

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
2 周前
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
2 周前
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
2 周前
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
2 周前
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
2 周前
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
3 周前
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
3 周前
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
2 月前
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
2 月前
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
2 月前
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
2 月前
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
3 月前
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
3 月前
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits.  Kechara Penang Study Group by Jacinta
3 月前
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits. Kechara Penang Study Group by Jacinta
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
3 月前
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
3 月前
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
3 月前
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
3 月前
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
3 月前
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
For those Penang members who were back in Penang, instead of having a weekend off, they chose to go to Penang DS centre and did a DS puja for the benefits of all beings. 20th July 2024, Saturday. By Jacinta
3 月前
For those Penang members who were back in Penang, instead of having a weekend off, they chose to go to Penang DS centre and did a DS puja for the benefits of all beings. 20th July 2024, Saturday. By Jacinta
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点击观看我对多杰雄登的说法。。。