第五世达赖尊者与多杰雄登

2016年9月20日 | 浏览量: 568

Trode_DS

杜固札巴坚赞

哲蚌寺上馆(津康贡玛)的转世传承始于班禅索南札巴,最后随着杜固札巴坚赞的圆寂而终止。虽哲蚌寺上馆的转世传承始于班禅索南札巴,然而这位大师的多个显赫前世可追溯至古印度时代,为佛教的弘扬做出巨大贡献的印度及藏地的传承上师。说到杜固札巴坚赞,就不得不提起他与五世达赖尊者是同学,一同在四世班禅大师罗桑确吉坚赞的指导下学习的关系

此殊胜的转世系谱中的显赫人物就包括须摩提女、大成就者毗瓦巴、吞弥桑布扎、藏王赤松德赞、大成就者那洛巴、热罗多吉札译师、罗丁舍拉译师、释迦师利巴札、萨迦班智达、布顿仁钦珠、持律主札巴坚赞、班禅索南札巴、索南耶喜旺波、雅旺索南格勒及杜固札巴坚赞——各个都是广弘佛教的关键人物。

杜固札巴坚赞的其中一个转世为宗喀巴大师八大弟子之一的持律主札巴坚赞(1374年至1434年)。据说当时持律主札巴坚赞向化为白鸽、在宗喀巴大师给开示的地方之上空盘旋的乃穹护法立下誓愿,必将守护宗喀巴大师对龙树菩萨中观教诲的特殊教法。

之后在杜固札巴坚赞(1619年至1656年)的那一世,乃穹护法之神谕提醒他在前世所立下的誓愿。然而,要崛起成为一位护法神,杜固札巴坚赞却在心相续中生不起丝毫的忿怒,于是他将此况告诉乃穹护法。随后乃穹护法向杜固札巴坚赞保证自己将帮助他制造各种善缘,好让一丝忿怒能在杜固札巴坚赞的心相续中生起。

那个时候,在五世达赖尊者及杜固札巴坚赞的追随者间存在着相互竞争的紧张关系。杜固札巴坚赞在会见乃穹护法的神谕后,这段紧张的关系并未平息,而享负盛名的杜固札巴坚赞更被视为导致五世达赖尊者黯然失色之罪魁祸首。这无疑让已颇为紧张的关系雪上加霜。

5thDalaiLama

在五世达赖尊者

雅旺罗桑嘉措(1617年至1682年)获四世班禅罗桑确吉坚赞认证为五世达赖尊者。他是一位著名的佛教大师,也是杜固札巴坚赞的师兄。他其中一项让人津津乐道的事迹,便是平定藏地的战乱、手握统治藏地之大权。于是,五世达赖尊者不仅是藏地世俗的统治者,也是藏人的精神领袖。在其统治期间,他与中国及邻近的其他国家建立邦交,也接见早期前去藏地的欧洲探险家。不仅如此,作为一位作家,五世达赖尊者撰写了24部学术及文学之作。他也创建布达拉宫为自己的宫殿,可惜的是他在布达拉宫竣工前便已圆寂。

另一边厢,杜固札巴坚赞桃李满天下且备受敬重,其弟子更是遍布藏地、中国及蒙古各地。人人都说他乃一位具神通的圣者。即便享负此等盛名,杜固札巴坚赞仍一心想着回避众人的追捧和认可而常往无人烟之处做禅修。然而他享有的名气致使事与愿违,他的每一个所到之处很快地就会被人所发现。于是他被迫不断迁移到各个山洞,为的就是不想被人发现。杜固札巴坚赞一生亲见多个本尊、菩萨、圣者及护法神。他一直向往群山、树林间及湖泊的宁静,一心想在这些地方做禅修和闭关。虽然向往与世隔绝,杜固札巴坚赞仍受无数其他著名上师及千万弟子的追捧,这些人当中还不乏蒙古及中国的皇室成员。

最后乃穹护法坚守对杜固札巴坚赞的承诺,帮助制造各种善缘,好让杜固札巴坚赞的心相续中能生起意思忿怒。乃穹护法将五世达赖尊者和杜固札巴坚赞的追随者之间的紧张关系带上巅峰。随后五世达赖尊者的侍臣继续眼见前去给杜固札巴坚赞献供养的上百人,他们对杜固札巴坚赞的嫉妒和担忧他将取五世达赖尊者而代之的恐惧更是加剧了。他们眼见杜固札巴坚赞的上馆(津康贡玛)的影响力日渐增加后就倍感威胁,他们惶恐杜固札巴坚赞将剥夺五世达赖尊者的权位。于是五世达赖尊者的管家,也是当时西藏的摄政——德司索南群培及其他侍者决定,去除杜固札巴坚赞所带来的隐患的最佳途径,就是把他给杀死。他们精心策划如何行刺,并尝试各种方法杀害杜固札巴坚赞,然一直未果。

在五世达赖尊者的侍者多次尝试行刺未果之后,杜固札巴坚赞已经对他们的诡计和争夺权位的各种手段感到厌倦疲乏。毫无争夺之心的他最后为了不想对任何人构成威胁,他允许五世达赖尊者的侍臣按照他们的计划将自己杀死。杜固札巴坚赞甚至向他们透露唯一可以将自己杀死的方法。由于他具神通力,过去他们行刺的各种方法都无法将他致死,而杜固札巴坚赞甚至是清楚知道他们的行刺计划。无论如何,最终杜固札巴坚赞感知自己崛起为佛教护法神的时机成熟了,于是他生起菩提心,随着行刺之人所布下的局而死去。他向行刺的人透露唯一可以让他们完成任务的方法,就是以哈达噎死自己。随后行刺之人立即随手抓起哈达,将哈达塞入杜固札巴坚赞的喉间将他噎死。

杜固札巴坚赞圆寂后,整座哲蚌寺和杜固札巴坚赞的拉章(上师的官邸)也随着这起事故而动荡起来,因为如杜固札巴坚赞般的高僧遭受杀害。他们在将杜固札巴坚赞的圣体放在一大柴堆上准备进行荼毗仪式。杜固札巴坚赞的成千弟子、蒙古的皇族及其他高僧及达官显贵纷纷前来拉萨,向这位伟大的上师致敬。

用作荼毗的柴堆最初无法被点燃,也就在这时候,嘉瓦仁波切才发现了杜固札巴坚赞遭谋杀一事,并为此深感困扰和后悔。嘉瓦仁波切和杜固札巴坚赞同为第四世班禅大师的弟子,师兄弟间关系十分密切。他们常在一起研究和探讨佛法内容,也互相给予对方灌顶和教诲。虽然两人同样都得到来自班禅大师的教诲,他们却时常会请求对方再为自己讲述一遍所学内容。在杜固札巴坚赞被谋杀之前,嘉瓦仁波切听到他病倒的消息时,曾想要探访他和给予他密续灌顶,却在那个谋杀杜固札巴坚赞的大臣之劝阻下未能成行。

极度懊悔之下,第五世嘉瓦仁波切写了一封道歉文。当这篇文被带到荼毗现场,并被大声念诵出来之后,用来荼毗的柴堆突然生起火焰。据说,当其中一名悲痛的助理不耐烦地用僧袍挥打柴堆时,一股黑烟旋空而上,形成一个巨大的手掌形,遮盖了整个天空。据说,这就是多杰雄登崛起成为守护宗喀巴大师传承的特别护法,实现杜固札巴坚赞对乃穹护法之承诺的时候。

杜固札巴坚赞圆寂之后,人们被禁止找寻他的转世,导致了哲蚌寺仁康贡玛转世传承派系的终止。班禅索南札巴于公元1554年在哲蚌寺上馆创建的拉章,在1656年后就不复存在。乃穹神谕指示将位于哲蚌寺的仁康贡玛或上馆拆除,并让第司索南却培把拉章内的舍利匣转运他处。虽然杜固札巴坚赞仍旧继续转世来弘法利生,但他的转世传承却自此未被正式正名。

 

布旦康萨

西藏拉萨市的布旦康萨是专为多杰雄登而设的重要护法殿。至尊第五世嘉瓦仁波切于公元17世纪末指示、资助和建立这所护法殿,为的就是纪念杜固札巴坚赞被杀害后,为利益无数众生化身成为多杰雄登护法。

西藏拉萨市布旦康萨护法殿前门。

杀害伟大圣贤所造下的严重恶业,造成地震和土地干扰事件频频发生,导致西藏变得动荡不安。当地的高僧们认为这一切都因杜固札巴坚赞化身为邪灵所引起,于是嘉瓦仁波切联同敏珠林喇嘛等几位资深大师共同进行火供法会和大量仪式,以期将问题解决。然而,这些向来以能降伏邪灵的强大能力著称的仪式,却无法有效地消灭多杰雄登。在火供仪式期间,敏珠林喇嘛将多杰雄登的心识召唤到勺子里,翻转勺子企图将他送入火中销毁,但每当敏珠林喇嘛尝试这么做时,他就看到大威德金刚安坐在勺子上。多次尝试以同样的方式杀害多杰雄登不果之后,敏珠林喇嘛才意识到他企图杀害的其实是文殊菩萨,于是立即终止了仪式。

经过此事,至尊第五世嘉瓦仁波切意识到多杰雄登事实上并非化身为邪灵,而是已经化身为证悟护法。据说,至尊第五世嘉瓦仁波切意识此事时,他正在布达拉宫闭关。多杰雄登以三叉戟按压布达拉宫,造成宫殿震动,展现祂已化身为护法的力量。

布旦康萨内的罕见唐卡,显示多杰雄登端坐在宝座上。点击放大。

至尊第五世嘉瓦仁波切对自己因误认多杰雄登为邪灵而企图谋杀和毁灭祂深感懊悔。为了表达歉意,嘉瓦仁波切为多杰雄登写了一篇礼赞文,还亲手制造多杰雄登像,承认祂为一位佛教护法。此外,第五世嘉瓦仁波切还在拉萨市中心杜固札巴坚赞圣体荼毗的地点建造了这座护法殿。布旦康萨目前的守殿人向我们叙述了这段典故,而布旦康萨至今仍是一所供奉多杰雄登的护法殿。

这个地方原本是五世嘉瓦仁波切的“度假屋”,故被称为“卓康”,藏语中是度假屋的意思。它后来被改称为“布旦康萨”。该护法殿最初供有多杰雄登和金甲衣护法像。第司桑杰嘉措将护法殿交托日乌曲林寺掌管和照顾,而日乌曲林寺也因此负责派遣11名僧人和一位神谕永久驻扎该护法殿。

这个地方原本是五世嘉瓦仁波切的“度假屋”,故被称为“卓康”,藏语中是度假屋的意思。它后来被改称为“布旦康萨”。该护法殿最初供有多杰雄登和金甲衣护法像。第司桑杰嘉措将护法殿交托日乌曲林寺掌管和照顾,而日乌曲林寺也因此负责派遣11名僧人和一位神谕永久驻扎该护法殿。

布旦康萨现已被列入中国政府管理下的国家级遗产,并在2008年经过重新整修,使得这所建来纪念多杰雄登的圣殿,将继续成为一个至尊第五世嘉瓦仁波切高度尊崇多杰雄登的强有力之证明。

 

多杰雄登礼赞文-至尊第五世嘉瓦仁波切撰写

天成元始界中本未动,
桀骜具力迅猛赛闪电,
明断善恶成竹在胸中,
诚信恭迎请降临此地。

显现出家妙相漆布帽,
右手持棍左手捧人心,
乘座腹行大鹏等诸相,
赞颂摄伏尸陀摩摩众。

誓物供品内外及秘密,
现前妙供种种真实供,
昔时曾因稍许私利错,
误施暴力无果今忏悔。

从今身语意恭敬赞叹,
于我师徒眷属施主众,
赐予吉祥消除诸过患,
教政事业增盛如满月。

此复迅速满足所有愿,
如所希求无劳赐胜功,
有求必应恰似如意宝,
祈愿能得三宝恒摄受。

来源:五世嘉瓦仁波切:Ngag-dbang-blo-bzang-rgya-mtsho (1995年)五世嘉瓦仁波切著作集(gsung ‘bum)甘托克锡金藏学研究中心。

 

布旦康萨护法殿结构

拉萨地图——布旦康萨所在位置靠近主要的转山路线。点击放大。

这座护法殿位于拉萨市中心觉沃佛殿所在的大昭寺后面,临近转山路径的八廓区南部。护法殿最初为三层楼建筑,前门直通主殿。

布旦康萨的主殿里有八根柱子,绘上多杰雄登多位前世的生平,主殿的壁画上则有吉祥图和因陀罗、梵天等诸神画像。多杰雄登前世画作上的人物包括文殊菩萨、毗瓦巴、释迦师利巴札、萨迦班智达贡嘎坚赞、布顿仁钦珠,班禅索南札巴、索南耶喜旺波和阿旺索南格列。当中的重点壁画包括多杰雄登的前世杜固札巴坚赞(见下)和乃穹。画上显示乃穹护法敦促杜固札巴坚赞履行他的承诺,崛起成为一位护法。

布旦康萨内也收藏了很多珍贵的物品,如由19世纪重要格鲁上师甘丹江孜色贡金刚持所制作的多杰雄登酬供仪轨木刻印版等。主殿通往一间进行法事活动的经堂和几间僧舍。经堂里有着各种护法的画像和宗喀巴大师与贾曹杰、克主杰两位心子的佛像。

护法殿的三楼和顶楼在西藏文化大革命期间已被拆除,那里曾经是布旦康萨神谕的住所,而最底层的地下室目前也已不再作为宗教用途。

 

地图:

 

多杰雄登获清朝承认

在布旦康萨还发生过一件足以证明多杰雄登的证悟力量与神通的故事。在第十一世嘉瓦仁波切凱珠嘉措执政期间,有一位名车通唐(译名)的中国清朝驻藏大臣代表道光皇帝就一些重大事务请示多杰雄登。为了测试多杰雄登的能力,他在多杰雄登护法像前将呈文烧了,并要求护法在降神時给予明确的答案与预言。在次日降神時,护法对他询问的事情均给予正确、明显的回覆,连顺序都正确无误。

布旦康萨的多杰雄登像。这尊多杰雄登像坐在法座上而非骑着雪狮,
手持短棒而非弯刀。点击放大。

清朝道光皇帝对于他所提出的政治问题均得到明确和清晰的答复感到十分满意,遂赏班智达帽一顶兼赐封多杰雄登为佛教大护法。颁赠盛典在布旦康萨前院举行,于大殿门额挂上皇帝所赐班智达帽,许多高官政要均出席了此项盛典,其中包括第十一世嘉瓦仁波切、清朝驻藏大臣、热振仁波切、多杰雄神谕和许多僧俗民众。

西藏拉萨市中央布旦康萨护法殿内的庄严多杰雄登像。这尊护法像和护法殿均由第五世嘉瓦仁波切所建,用以纪念和表达自己对施加在杜固扎巴坚赞身上的行为表达歉意。点击放大。

 

现况

布旦康萨护法殿目前开放给游客和朝圣者参观。殿里运作如常,守殿僧人也依然按照传统进行日常供养和法会。这是一个跟多杰雄登结下深刻缘分的圣地。

MrsChuah001

我们的成员之一,蔡女士在布旦康萨护法殿前。

在这里,我们可以供灯,象征驱除无明,并借此累积功德回向于自己和身边挚爱。此外,在这里念诵神圣经文、祈愿文和心咒,也可以达到事半功倍的效果,因为这是第一所转为纪念多杰雄登的庇佑能量而设立的殿堂。至尊第五世嘉瓦仁波切还特别将这位高僧化身成的多杰雄登护法之圣像安奉于此。
MrsChuah002

点击放大

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布旦康萨的原壁画上描绘着杜固扎巴坚赞的转世传承。点击放大。

布旦康萨壁画侧面观。点击放大。

布旦康萨壁画侧面观之特写。点击放大。

壁画的中央是释迦摩尼佛。点击放大。

布旦康萨墙的高处绘上宗喀巴大师图像。点击放大。

布旦康萨大殿里的狮吼文殊菩萨图像。点击放大。

大殿里的因陀罗神画像。点击放大。

布旦康萨里的玛哈嘎拉壁画。点击放大。

ds001

多杰雄登的曼达拉(坛城)

ds002

多杰雄登的主要眷属喀切玛波

DS003

多杰雄登五部之一的西泽 (毗卢遮那雄登)

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多杰雄登五部之一的扎泽 (羯摩雄登)

尊贵的詹杜固仁波切在布旦康萨做金酒供养

书中详细介绍布旦康萨及拉萨与附近的圣地。

作者:尊贵的詹杜固仁波切

资料来源:至尊赤江仁波切编撰之《愉悦如海护法之妙音》

 

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2个回应第五世达赖尊者与多杰雄登

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  1. […] 第五世达赖尊者与多杰雄登 […]

  2. Tsem Rinpoche 于 2018年11月28日 上午3:37

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

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制作团队

构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
设计: 贾斯汀李力、李诗莹
内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
管理员: 罗胜彪讲法师、黄明贵

我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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    4 年前
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    4 年前
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    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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  • May 14, 2021 01:09
    Anonymous 问: I heard that Lama Tsongkhapa and Tara closer to us? Is it true and how so - because I have experienced instant help from them. Once I was due to go for a college interview and I started getting stomach pains that made me weak and almost unconscious. My mum offered incense to Green Tara and almost immediately the pain went away. Grateful to her and love her to this day.
    尚未回复
  • May 13, 2021 01:48
    Eden 问: Dear pastors 1) I am interested to do some small retreats. Can you guide and teach me? 2) Recently I had adopted a pet. Can you guide me on how to not be to attach to my pet? As i do not want to be too sad when my pet pass away. 3) Recently i find myself wanting to buy new phone, laptops and clothes eventho i do not need them. Can you guide me on how to reduce this urge to buy new things?
    尚未回复
  • May 10, 2021 03:41
    Anonymous 问: When we see similar characteristics in family members and similar life circumstances, is that a result of karma too?
    pastor 已答: Hello, When we see similar characteristics between yourself and your family members, yes, ultimately that is due to karma. From the viewpoint of society, it is because we grew up with our family, shared experiences, pick up each others' habits, etc, that is the reason for similar characteristics. We learn things such as behaviours, likes and dislikes from our family and they also learn such things from us. But from the Buddhist viewpoint, what is the reason that we ended up being family anyway? The answer as you already guessed it is karma. Karma is what caused us to take to rebirth into a particular family, hence it is the reason why characteristics are similar between family members. This applies to life circumstances as well, we had the karma to be born into a family in a specific location, at a specific time, environment, etc. Which means that we would necessarily undergo similar circumstances as well. Within samsara, or cyclic existence, everything is due to karma. Everything that happens to us, what we say, what we think. Not only is it due to karma, but it also creates more karma. That is why Buddhists always talk about the faults of samsara. The only way to be free of this cycle and karma completely is to become a fully enlightened Buddha. That is why Buddhists aim to become a Buddha themselves. I hope this helps.
  • May 9, 2021 02:51
    Josh 问: Hello Pastor, when Buddha gave me a gift of able to see spirits, communicate with spirits and able to sense death onto someone, what is the purpose of this gift? How to use it? I believe I had this when I was around 12 years old. 70% of my dreams are mostly took me to hell for a walk, I even talk to Yama, Yama allow me to peek on the Book of the living and the dead.. I had only dream once of Buddha and the Titan God once, but everything in Sanskrit. I understand them only in dreams, and when communicating with spirits. So what is the purpose of this gift? How to use them to help?
    pastor 已答: Dear Josh, Thank you for your question. Supernatural abilities such as those you have mentioned definitely do exist. They can come about from a couple of reasons: as gifted by a supernatural being, god, etc, or even simply because we have the karma to have such abilities that have manifested in this life. The other way they can come about is through our own transformation of the mind, where they occur naturally as side effects. In all of these cases, they are known as 'common attainments'. The reason why they are known as common attainments, because they can be attained by anyone. Buddhism however, stresses the importance of the 'supreme attainment', which is achieving the enlightened mind. Hence, in the Buddhist scriptures it is said that the supreme attainment is what we should strive for. Now, we cannot advise you in which ways to use the abilities you have mentioned to help beings, because we are not attained enough to guide you in such a manner. You would need the guidance of a highly attained master to be able to guide you in a safe manner. However, from what you have written, you can use your experiences to further your own spiritual transformation first. H.E. Tsem Rinpoche has advised on many occasions that we should not focus too much on abilities we develop, but concentrate on real transformation first. When you have reached a higher state of consciousness, then you will be able to use such abilities properly. The way to achieve this is to follow the path of the Lamrim or the Graduated Stages on the Path to Enlightenment. The text we use in Kechara is known as Liberation in the Palm of Your Hand. You can get a copy of it here: https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand There are sections of the Lamrim that deal with the suffering of those in the hell realms, the god realms and all other realms. There are also sections that deal with karma. You can use your experience to help you develop insight into these sections and propel you further along the path of transformation. So, instead of trying to use your abilities now, use the experiences that you have already had to the greatest potential. I hope this helps. Thank you.
  • May 8, 2021 02:04
    Anonymous 问: Hello pastors. When one visualises in prayers should one shut eyes completely or keep half open looking at side of noses? Thank you for answering.
    pastor 已答: Hello, When engaging in visualisation or any type of meditation, the best is to keep your eyes half open. You are actually looking at the floor, but the line of your sight follows the sides of your nose, you don't actually focus on the sides of your nose. If you focus on the sides of your nose, it will exert too much effort and you will feel like you are going crosseyed. So you actually look at the floor, but follow the angle of the sides of your nose. Following this eye positioning is the best because your mind is not too excited or overly stimulated as it would be if you had your eyes fully open, nor is it prone to laziness or falling asleep if you have your eyes closed. This would be the best. However, some people find it difficult to visualise with their eyes half open. In this case, it is permissible to close your eyes when visualising, as long as you can keep your concentration. Then slowly, over time, once you are familiar with the particular visualisation you are engaged in, you can do it with your eyes half open instead. I hope this helps.
  • May 3, 2021 10:15
    Carolyn 问: what is "Teh"
    pastor 已答: Dear Carolyn, My apologies, but I do not fully understand your question. Is this in regards to any prayers or texts? In which case, please indicate which prayer or text so we can answer properly. Thank you
  • May 1, 2021 19:38
    Sandra 问: Respected pastors, What does attachment actually mean in buddhism? Is it opposite of hostility? How do both these emotions harm us? How can we get rid of them?
    pastor 已答: Dear Sandra, You have asked a very good question, but it's outside of the scope of this short reply to answer completely. Attachment is when you want something and either your thoughts, speech or actions reflect this want. For example, we can be attached to an object, a type of food, a person, a situation, etc.,. There are varying degrees of the type of attachment you experience towards differing objects or things. When we have an attachment, we expend energy either mentally, emotionally, through our speech or our actions to get the particular object, keep it and protect it. When we are parted from the object, it creates a lot of emotional suffering. When we are attached, our actions and thoughts keep us bound to cyclic existence, because we simply just create more karma. Attachment is known as one of the Three Poisons. You can read a short article and watch a teaching by Pastor David Lai about attachment here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-exaggeration-of-attachment.html In addition, here is an article that deals with the benefits of non-attachment in terms of relationships with others: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/why-non-attachment-is-one-of-the-keys-to-a-happy-life-relationship.html The opposite of attachment is aversion, the want to stay away from an object of thing, or not experience a particular situation. Another of the Three Poisons, is actually anger or hostility. This can be the extension of aversion. For example, in past someone said something to you which you didn't like. So you don't want to be around this person again. If a situation occurs when you are around this person, you become angry and hostile. You can even play the scenario over and over again in your head and become angry, even when not near the person. Anger is one of the most destructive of emotions because when you are worked up, it is very hard to remain logical, you simply and quickly act out of emotion, in the heat of the moment. This leads to the creation of negative karma, which you will need experience in the future. In short, all our negative emotions or behaviours can be subsumed under the Three Poisons - Attachment, Anger and Ignorance. There are many methods in Buddhism to overcome these. One of the most basic, yet extremely powerful is to meditate on impermanence, especially death. While this may seem very morbid, it is actually very liberating and helps us to let go of negative emotions which serve no purpose but to keep us stuck in suffering. You can read a short article about meditation on impermanence here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/supreme-contemplation.html For a more in-depth explanation of negative emotions and how to overcome them, you can read the Lamrim texts. These give us a step-by-step guide to self-transformation all the way to enlightenment itself. The text we use in Kechara is called Liberation in the Palm of Your Hand. You can order a copy online from Vajrasecrets (https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand). Alternatively, you can visit your local bookstore and they should be able to order it in for you. I hope this helps. Thank you. PS. You may also find the following links useful:
  • April 28, 2021 19:10
    Eden 问: Dear pastors, recently I saw a video about preserving a dead body only to be revive later when science is more advance. Did Buddha said anything regarding this? I am looking forward for your reply.
    pastor 已答: Dear Eden, Thank you for your question. Buddha Shakyamuni did not explicitly talk about this subject, simply because the technology to preserve a body for future re-animation did not exist. In fact, even today, we can physically preserve a body using things like cryogenic freezing, however the technology to be able to revive the person is currently only speculative hope. There is no biological evidence that this would even be possible. That being said, even though the Buddha did not talk about it specifically, the Dharma that the Buddha taught can be applied to any and all situations. So, we can analyze it from multiple angles. I'll try to do so from two angles due to the scope of this answer. The first is that death as part of the law of impermanence is a major part of Buddhism. We have had countless lifetimes and at the end of each of those, we have died and then taken rebirth into a new body. That is why cyclic existence is considered to be suffering, because we consistently take a new life, only to die at the end of it, and then take rebirth in a new life once again. The only way to get out of this cycle is to achieve the state of enlightenment. Some people could argue that if you don't die because you are re-animated in the future, then this cycle doesn't really exist. However, from a Buddhist viewpoint everything is still impermanent. Even if you were re-animated and lived for many thousands, millions, or billions of years, eventually the whole universe as we know it will be destroyed. At that point of time, no matter how many times your physical body was revived, you would cease to exist, because everything will be destroyed. Even from a scientific standpoint, it is said that the universe was created with the Big Bang, and due to that the universe is still expanding at an accelerating rate. Scientists have hypothesized that this will lead to either the Big Rip or the Big Freezer, in which life will no longer be able to exist in the universe in any form. So even from a scientific point of view, the Buddhist law of impermanence still applies. This brings me to the second angle, the question why we would want to preserve our bodies for future re-animation. The answer to that is simple, it is due to attachment. As you may be aware, within Buddhism, attachment is one of the things that leads us to stay stuck within cyclic existence. Attachment leads to the creation of karma which only lengths our suffering in existence. When we focus on our attachments, we do not live in the moment, we do not truly transform into a better person, we help no one and ultimately we do not help ourselves to become enlightened. I hope this helps. If you have any further questions, please do ask. This is an interesting subject.
  • April 24, 2021 03:40
    Sandra 问: Respected pastors, Thank you all for following Rinpoche’s advice and contributing your energy here and at Kechara. Rinpoche is the most precious jewel for sure. We appreciate Rinpoche, Kechara and kecharians. May we all achieve our spiritual goals under the guru’s guidance.
    pastor 已答: Dear Sandra, Thank you for your lovely message, it's nice to know that this blog is appreciated. Tsem Rinpoche worked tirelessly to get this resource up and available for everyone. Following Rinpoche's Dharma teachings on this blog, we can definitely progress on our spiritual journeys. The key is to put what Rinpoche taught into practice. I wish your success in your journey, and if you need help, you are more than welcome to ask further questions here. Thank you.
  • April 21, 2021 03:13
    Sandra 问: Respected pastors, When one experiences the outcome of negative karmas, how does one have compassion for oneself and overcome tough times? Relying on buddhas is definitely top of the list but I find my fear and self doubt and bad temper sabotages all the outer dharma practice I do. I am weak in the practical side of applying dharma!
    pastor 已答: Dear Sandra, Thank you for your question. What you have expressed is something that a lot of people go through, because of the accumulation of negative karma from previous lifetimes. What you must remember is that our negative habitual patterns from previous lives are very strong, hence effort is needed in the spiritual path. That is why Joyous Effort is one of the Six Perfections. Karma, our habitual patterns, fear and self-doubt will try to knock us of the path of self-transformation at every turn until we are strong enough to withstand them. One way to overcome this is to develop strong faith in the Three Jewels, and the way to do this is to engage in the practice of Taking Refuge. I'm not just talking about Talking Refuge at the beginning of formal Dharma practice such as your sadhana or pujas. But actually Taking Refuge remembering the qualities of the Three Jewels. When I first came to Kechara, I had a lot of physical obstacles manifest, a lot of fear and doubt. H.E. Tsem Rinpoche suggested that I read the section of the Lamrim that talks about Taking Refuge, and explains how to do it properly, remembering the qualities of the Three Jewels and the benefits they grant on the spiritual path. When you practice Taking Refuge, you remember these and you contemplate them. Then your faith in the application of the Dharma increases, and your fear, self-doubt, etc, disappear. When that happens, even if your negative karma and habits try to knock you off the path, you find yourself back on the path. Another thing you must remember is that when we are practicing the Dharma, due to our habits, we will not be perfect at something directly after learning about it. It takes time to train ourselves. That is why the central teaching in the Gelug tradition we practice is called the Lamrim, or the Graded Stages on the Path to Enlightenment. It is step-by-step. It is a process. It is not instant. So you shouldn't let fear, self-doubt, etc get in the way. Instead calmly apply the antidote to these, which is strong refuge. When you develop strong refuge, you will have faith and confidence in the teachings. When you have these, you will practice the teachings, no matter what happens. The compassion for yourself and overcoming tough times comes through faith in the Three Jewels and the teachings of self-transformation. I met someone the other day who said self-transformation was not possible for him, but then why did Buddha Shakyamuni and the enlightened beings teach the Dharma? Of course, it is possible, and in order to progress on the spiritual path, you must have faith and conviction. This comes from the simple, yet foundational practice of Taking Refuge. I hope this helps. Thank you.
  • April 19, 2021 02:53
    Sandra 问: Hello respected pastors, I heard once from here that too much mantra recitations produce wind in the body? Did I hear right? What are the repercussions of that? I do find I cough during mantra recitations these days...I only do about 6 malas though!
    pastor 已答: Dear Sandra, Thank you for your question. Mantras are the form of the enlightened beings in sound. Hence, when you recite mantras they are very powerful. All mantras move the psychic winds in the body. They don't actually produce physical wind in the body. The psychic winds move naturally due to the power of the mantras, and only have a beneficial effect on the body. If you are not initiated into the Higher Yoga Tantra practices, any of the common mantras are fine to recite. These include Lama Tsongkhapa's Migtsema, your Guru's mantra, Chenrezig, Tara, Manjushri, etc. These will move the winds in your body naturally, so there will be no untoward side effect. However, mantras of Higher Yoga Tantra deities, such as Yamantaka, Vajra Yogini, Heruka, etc, should only be known and recited by those who have received initiation into the practice and received the commentary to the practice from a qualified guru. These mantras move the psychic winds in the body more forcefully hence can have negative side effects if not done properly. If you are having any negative effects when reciting mantras, such as coughing, that could be due to a number of other more ordinary reasons, such as reciting too loudly or being out of breath when reciting. When you are reciting mantras during your sadhana, you should only recite loud enough for yourself to hear, and not disturb others if they are around. If you are in a puja, you follow the puja lead to either recite out aloud or quietly. If you are getting out of breath, slow down your mantra recitation, or reduce the amount of mantras you are doing until you are used to it. Then you can slowly increase to however many you want to recite. The main issue is consistency, you should recite mantras as part of your sadhana every day. You can also recite extra mantras throughout the day, but the key is to make sure that you finish your daily sadhana. And you should not rush through your mantra recitation, but recite the mantra clearly. I hope this helps.
  • April 13, 2021 21:55
    ray 问: Dear Pastors, Thank you for clearing my doubts previously about purification practices. Today i have a question about reciting praises to buddhas, why do we recite praises and how does reciting praises to buddhas like Tara, Dorje shugden etc. help and benefit us? Because ive seen certain prayer texts to mother tara which i think is referring to the 21 tara praises stating that : ~If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments Caused by spirits, fevers, and poisons, And by other beings as well. If you wish for a child, you will get a child; If you wish for wealth, you will receive wealth. All your wishes will be fulfilled And all obstacles pacified.~ Will reciting praises to buddhas also be able to fulfill our wishes as stated? Thank you very much.
    pastor 已答: Dear Ray, Thank you for your question. As I am sure you are aware, there are many different types of prayers. Praises are one type of prayer, or commonly included in longer prayers. When we praise the enlightened beings, we generate merit. This is due to the power of the enlightened beings. Generally speaking these prayers are praises of the qualities of either the enlightened being's body, speech, mind or benefits derived from their practices. Or the praise can be a combination of these. The merit generated from praising an enlightened being is immense. Some prayers even have the power to grant certain specific benefits due to the merits generated from the praise. Hence, some prayers even have the benefits listed in them. So yes, if you recite the praise with strong faith and refuge in the particular enlightened being, you will generate merit which will help to achieve the benefits stated. On a normal level, you will receive the benefits. On a higher level, you create the merit to achieve the same body, speech, mind and qualities of the enlightened being, meaning you create the causes to be enlightened yourself. I hope this helps.
  • April 12, 2021 03:20
    Eden 问: Dear Pastors, How are all of you doing? I have a few questions here. I will be very grateful if you can answer them. Thank you. 1) If we are here because of our previous life karma, previous previous karma and so on. May i know when does all of this started? How does this chain of karma started? Im sure we all had our 1st life and everything had a beginning to it. 2) I am currently facing some problem over my career pathway, are there any practices and mantras that I can do to request for guidance?
    pastor 已答: Dear Eden, Thank you for your questions. 1. Buddhism does not believe in a 1st life, and the reason being is the Buddhist view of time. Most people think of time and existence as linear. It has a definitive starting point and a certain end point. But Buddhism views time as a cyclic. Hence, our universe as we understand it, will at one point cease to exist, and then a new universe will come into existence. However, even though our current universe will end, due to the force of karma and reincarnation, we will take rebirth into the new universe and have many rebirths there. So in Buddhism we say that we have had "countless" rebirths, as you would never be able to count how many lifetimes you have had. This cycle is vicious and leads us to take rebirth endlessly. The only way to stop this cycle is to transcend it altogether, which is the state of Buddhahood, in which you are completely liberated from the cycle, known as "samsara". Also the way in which we think about karma is not linear either. It is not one for one. By this I mean, if you do one negative action, it is not that you will experience only one negative result. You will actually experience many negative results, with differing levels of severity until the karma is exhausted. How you respond to the negative results can lead to either more negative karma, or positive karma. Hence, the law of karma according to the Buddhist view point is much more nuanced then the general understanding of karma that people have these days. The Buddha explained this process in a teaching known as the 12 Links of Dependent Origination, which is quite complex. If you want to learn more about this teaching, H.E. Tsem Rinpoche gave a very profound teaching on it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/teaching-on-the-twelve-links-of-dependent-origination.html Hence, according to Buddhism, the understand of time is a never-ending cycle in which universes are created, destroyed and created again due to the power of karma. Since it is a cycle, there is no "beginning" or "1st life" for sentient beings. 2. In regards to your career pathway, I would suggest you engage in the combined practice of Lama Tsongkhapa and Dorje Shugden. We have heard of many people who are either stuck in their career or who need to find good jobs, succeed in the their goals after engaging in this practice with a sincere motivation. There is a book available regarding the practice here: https://www.vajrasecrets.com/the-dorje-shugden-handbook. We also have an entire section of this website dedicated to various aspects of the practice, including history, other prayers, etc. (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden). I hope this helps. Let us know if we can help in any other way.
  • April 11, 2021 00:23
    Lara 问: Hello pastors, I have a family member suffering from depression right now. May I know how I can help him to overcome this? Thank you.
    pastor 已答: Dear Lara, I'm sorry to hear that your family member is going through this. When someone is going through such a difficult time, H.E. Tsem Rinpoche has advised that the person themselves seek qualified medical help as well as engage in the practice of Lama Tsongkhapa, which is well-known to help overcome things like depression. From your side you should be as supportive as possible. Take the time to understand what your family member is going through, and in which ways you can support them to overcome their depression and heal. You can watch a fantastic teaching about the practice of Lama Tsongkha here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sayonara-to-depression.html. The prayer text for the practice can be found here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#19 However, sometimes family members may not be open to the engaging in the practice themselves. In that case, you can engage in the practice yourself and dedicate the merits for the family member to heal, but this will not be as effective as the family member doing the practice themselves. Another thing that you can do, it to make abundant offerings or engage in virtuous activities like as helping the less fortunate, and dedicating the merits from those activities to your family member. You can also have pujas sponsored for your family member. The following two pujas would be excellent: Medicine Buddha Puja - which is good for healing, both physical and mental (https://www.vajrasecrets.com/medicine-buddha-puja-fund) Dorje Shugden Puja - to remove obstacles for a swift recovery (https://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund) These are the various methods in which you can help. You can do just one or a combination of the methods mentioned to generate as much positive energy and merit as possible for your family member. I hope this helps.

图文吧

Pastor Shin winning some mystery gifts for being the 1st person to answer a BONUS question during last Sunday's Blog chat quiz. Blog chat is a fun way to learn the Dharma. To find out more, check out > tsemrinpoche.com/chat. Joy - Moderator
昨天
Pastor Shin winning some mystery gifts for being the 1st person to answer a BONUS question during last Sunday's Blog chat quiz. Blog chat is a fun way to learn the Dharma. To find out more, check out > tsemrinpoche.com/chat. Joy - Moderator
Here is Pastor Antoinette who won some mystery gifts for being the 2nd person to answer a BONUS question during last Sunday's Blog Chat quiz/discussion. To find out more check out our blog chat section for our weekly topic! Joy - Moderator
昨天
Here is Pastor Antoinette who won some mystery gifts for being the 2nd person to answer a BONUS question during last Sunday's Blog Chat quiz/discussion. To find out more check out our blog chat section for our weekly topic! Joy - Moderator
#KFBBentong: Ready for some exciting news? We are now at RM154,523.94 - surpassing the funds required for our Pahang food bank operations! Thank you to all who kindly donated, we are deeply moved by your care and generosity towards the less fortunate struggling in our midst. To make our shared goal to continue #helpingthepoor a reality, we are now eagerly looking for suitable premises in Bentong. We will update soon on our progress, so stay tuned! #kecharafoodbank #foodaid #bantuan #kitajagakita #hungerknowsnobarriers #endhunger #charity #ngomalaysia #Pahang - Vivian @ Kechara Soup Kitchen
1 月前
#KFBBentong: Ready for some exciting news? We are now at RM154,523.94 - surpassing the funds required for our Pahang food bank operations! Thank you to all who kindly donated, we are deeply moved by your care and generosity towards the less fortunate struggling in our midst. To make our shared goal to continue #helpingthepoor a reality, we are now eagerly looking for suitable premises in Bentong. We will update soon on our progress, so stay tuned! #kecharafoodbank #foodaid #bantuan #kitajagakita #hungerknowsnobarriers #endhunger #charity #ngomalaysia #Pahang - Vivian @ Kechara Soup Kitchen
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
1 月前
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
2 月前
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
2 月前
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
4 月前
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
4 月前
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
5 月前
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
5 月前
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
5 月前
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
6 月前
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
6 月前
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
6 月前
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
6 月前
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
7 月前
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
8 月前
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
8 月前
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
8 月前
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
9 月前
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
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Dorje Shugden
点击观看我对多杰雄登的说法。。。