詹拉章——依师法的典范

2021年12月7日 | 浏览量: 299

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上师的“拉章”意指上师的私邸。由于上师的事业与职责的本质,拉章所扮演的角色不仅仅是一个住所这么简单。拉章是上师的私人办公处,也是他接见善信、说法、做法事及修法会的地方。拉章实质上是上师为利乐他人而希望投入大量佛法工作的主要场所。为了实行弘法利生的宏愿,拉章实质上就是上师操持许多法业的要地

This is rinpoche’s private bedroom and personal office. Rinpoche sits on his bed and work on hundreds of correspondences to raise funds for the monastery.

图为詹杜固仁波切位于甘丹萨济寺的卧室和办公室。仁波切会坐在床上,书写上数百封信函,为寺院筹集资金

毋庸赘述,上师的法业往往都十分庞大。对上师而言,他无法独自一人完成所有的工作。再者,讲经说法、传授灌顶、修法会和闭关,以及操持各种法业——这些事才是上师的职责,他的时间不该浪费在俗事之上。这也就是为何上师有侍者(藏文:sopön)及管家(藏文:chagzod)为其打理事务。前者为他处理个人事物,后者则为他经营拉章运作的各个方面,以及协助上师实现他想要达成的法业。

不仅如此,上师的侍者会妥善安排上师接见大众与弟子。他们也跟上师的檀越主、弟子和朋友保持联系和良好的关系。上师入寂后,拉章身负安排荼毗仪式、建造舍利塔,以及落实在此期间所获得的各种指示之重责。拉章亦负责寻找上师的转世,继而进行认证,最后为其圆满无误的转世举办坐床大典。由此可见,拉章是圆满这一切工作的核心

这就是拉章工作概况的简单描述。拉章的工作会因特定上师的弘法方向与性格而有所差异。就第廿五世嘉杰詹杜固仁波切而言,事师法为其主要修持之一。透过这种修持,仁波切不仅利惠寺院,也保存了教法。仁波切于甘丹寺建立詹拉章的这一举动,充分地体现他对上师的依止

 

詹拉章的建立

甘丹寺詹拉章的建造,最初由仁波切的亲生父亲——罗桑嘉措出资供养。他也是至尊达赖尊者至尊班禅大师的弟子。1990年,透过蒙古上师——尊贵的咕噜谛瓦仁波切的不懈努力,仁波切与素昧平生的生父重新联系。几年后,仁波切同父异母的哥哥——彭措也来到甘丹寺探望他。

由于仁波切与彭措长相相似,寺院里的僧人立马便可以认出他俩是兄弟。彭措目睹仁波切在寺院极为简陋的居住环境。当时,仁波切尚未被认证为转世高僧,他仍然栖身于宋拉章内一个漏水小牛棚中。仁波切的哥哥也发现他很瘦弱,因为他几乎食不果腹。彭措将自己的所见所闻都记录下来,并在他返回位于台湾的居住地时悉数告知父亲。最终,罗桑嘉措亲自前往甘丹寺看望仁波切。

A picture taken when Tsem Rinpoche’s father, Lobsang Gyatso came to visit his son at Gaden Monastery. Click on image to enlarge.

这张照片摄于詹杜固仁波切的父亲——罗桑嘉措前来甘丹寺看望其子之时。点击图片放大。

罗桑嘉措亲眼目睹仁波切的居住环境后,尊贵的堪殊强巴耶喜仁波切(詹杜固仁波切在寺院里的主要上师)趁机告知他,仁波切已被认证为祖古(转世高僧),随后还会举行坐床大典。于是,罗桑嘉措供养詹拉章的建设,还供养了坐床大典所需的所有物品。位于甘丹寺的詹拉章的一楼是由仁波切的父亲所供养。尔后,仁波切筹集了更多资金建造二楼。

詹杜固仁波切是堪殊强巴耶喜仁波切的秘书兼翻译。詹杜固仁波切与其上师的关系,始于他初次来到甘丹寺后被安排成为堪殊仁波切的“寮僧”。当时堪殊仁波切还被称为“堪仁波切”,因为那时候的他仍是甘丹萨济寺的住持。一旦“堪仁波切”的住持任期届满,他就会被称为“堪殊仁波切”(前住持)。堪殊仁波切因持守清净戒律而在寺院中享有盛誉,僧人们甚至会亲切地称他为“菩萨住持”

 

邀请堪殊仁波切入住詹拉章

詹拉章竣工后,詹杜固仁波切正式邀请堪殊仁波切与他同住。如此一来,仁波切便能更好地服侍上师。詹杜固仁波切将最大的房间让给了堪殊仁波切,而他自己则住在楼下一间较小的房间里。詹杜固仁波切还担任起拉章的“管家”角色。为了可以无微不至的照顾上师,仁波切还对詹拉章里的僧人进行了一系列的训练与管教

A portrait of Tsem Rinpoche alongside Kensur Jampa Yeshe Rinpoche at the main entrance of Tsem Ladrang. Click on image to enlarge.

詹杜固仁波切与上师——堪殊强巴耶喜仁波切于詹拉章的正门处的合影。点击图片放大。

堪殊仁波切身患糖尿病,因此詹杜固仁波切搜寻资料,找到对糖尿病患者最好的饮食方法。除此,仁波切安排僧人们为堪殊仁波切烹调最健康的食物,以及确保他有充足的运动量。詹杜固仁波切也尽其所能,确保堪殊仁波切的教学日程不会过于繁重,那么他就有足够的休息时间。

此外,詹杜固仁波切还确保拉章的大花园里种植了大量的果树和鲜花,因为恬静自然的景致能使上师身心愉悦。詹杜固仁波切对拉章的建筑做了许多改进,其中包括在堪殊仁波切房间的屋顶做雨水集流,使建筑于印度炎热夏季之时得以降温。

詹杜固仁波切所做的一切,是他对上师的一种供养。渐渐地,堪殊仁波切的健康有所改善。如此一来,堪殊仁波切得以频繁的讲经说法,对寺院的贡献更胜从前。也因为这样,詹杜固仁波切的上师依止心成为了传奇,尤其是见证了这一切的老一辈僧人们。时至今日,他们仍对仁波切心存感激,更深受仁波切的依师精神所启发。

几年后,詹杜固仁波切遵循其上师之命留居马来西亚。正因如此,仁波切将詹拉章供养给堪殊仁波切。自此,詹拉章就被称为堪殊拉章。后来,每当詹杜固仁波切在马来西亚迁移至新的拉章之际,他都会想起这一供养。有时仁波切会说自己因为透过这个供养而造下功德,使他最终能够居住在一个舒适的环境中,而且还拥有修法和弘法所需的设施和资源

Rinpoche improved upon Tsem Ladrang by having awnings installed to shade the windows of Kensur Rinpoche’s room from direct sunlight and have beautiful trees, flowers and shrubs planted to shade the compound and beautify the lawn for Kensur Rinpoche to enjoy. Click on image to enlarge.

这是位于甘丹萨济寺的詹拉章。为了使堪殊仁波切居住得舒服惬意,仁波切在拉章建筑和周遭环境做了许多改进——在堪殊仁波切房间的窗户上安装遮阳篷以防阳光直射、种植美丽的树木、花卉和灌木为庭院遮荫,以及美化草坪。点击图片放大。

 

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  1. […] 与我爱戴的两位上师在甘丹寺合影。左边是尊贵的强巴耶喜仁波切,中者是尊贵的嘉杰刚坚仁波切,右者是我。这张照片摄于甘丹萨济寺的詹拉章。 […]

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制作团队

构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
设计: 贾斯汀李力、李诗莹
内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
管理员: 罗胜彪讲法师、黄明贵

我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

詹杜固仁波切

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
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