嘉杰刚坚仁波切述说詹杜固仁波切点滴

2022年12月30日 | 浏览量: 186

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我第一次遇到尊贵的刚坚仁波切是在尼泊尔。那次真是一次巧遇,完全没有预料到。那时,我和一位出家人住一起,他告诉我他的上师是多么的不可思议,以及他的上师将要到尼泊尔来。他问我是否要去见他的上师。我和他说好第二天一起起床然后一起去。当晚,我们一起入睡,但是到了第二天早上,当我七点钟醒来准备和他一起去吃早饭,然后一起去见他上师的时候……我怎么也找不到我的这位朋友!我到处找他,但他就像消失了一样找不到了。他肯定是把我丢下,自己一个人去见他的上师了!

在那种情况下我无计可施。那时,我们都没有手机,没有电邮,没有WhatsApp或手机短信,所以我没有办法联络他。我也不知道他的去向,我甚至都不知道他的上师住哪里或者在哪个方位。那时我心想:“等你回来看我怎么对付你”。总之,后来我走在加德满都的主要旅游区泰美尔,远远地看到一辆出租车向我驶来。我没办法看清楚谁在车子里面,但不知道怎么的,我就知道我要拦住这辆车。随着出租车的驶进,我看到前座坐着留着浓密胡子的一个人。我拦停了出租车,然后直步走到前排的座位,车窗摇了下来,里面一个留着浓密胡子的僧人问我:“你是谁?”他的声音明亮又清澈。我回答道:“我是丹增梭巴,我不知道你是谁,但我知道我必须要见你!”那时我还没有被认证是转世仁波切,我的名字还是丹增梭巴,是至尊达赖尊者给我取的出家名字。

Taken in 1990, at Gangchen Labrang in Chabhil, Nepal. Gangchen Rinpoche spontaneously told me to give an impromptu teaching to his students, with no preparation whatsoever. Just talk on the spot. I was stumped but somehow gave a teaching. The whole time, Gangchen Rinpoche sat on the throne behind me listening and watching. When I was done, Gangchen Rinpoche said, "Good good!" and that was it. Over the years, Gangchen Rinpoche has done this many, many more times. On reflection, I think it was Gangchen Rinpoche's way of preparing me for what I would be doing in the future.

这张照片拍摄于1990年,在尼泊尔查巴西的刚坚拉章。当时刚坚仁波切很自发地在我毫无准备的情况下,指示我给他的弟子即兴讲法,即刻当场讲法。我很为难,但还是讲了。在我讲法的整个过程中,刚坚仁波切坐在我身后的法座上看着我讲法。当我讲法结束后,刚坚仁波切就说:“好,好!”。就这样。多年来,刚坚仁波切这样做了很多次。现在想来,那是刚坚仁波切在用他的方式,为我日后的事业做准备。

那位僧人回道:“好吧!你去这个地方,我们在那里见面。再见!”,就这样,我们的第一次会面就这样结束了。随着出租车开过,我向后座看了看,看看还有谁。我看到我的朋友和几个洋人挤在一起,还假装没有看到我!我瞪着他,心想:“你等着瞧,你等着”。我很生气!我们本来计划好一起去拜见他的上师,可是他一个人溜走了,也没说他去了哪里,或者要去哪里,更没有留下只言片语,比如说一声或留张便条之类的!今日回望过去,这小插曲发生得非常有趣,因为他真的就那样消失无踪,事情就真的那样发生了,我也就那么巧地遇到刚坚仁波切坐的那台车。然而当时我很生气。事后我问他到底怎么一回事,他却假装什么都没有发生过!他带着他浓厚的法国口音说:“你那时还在睡觉。”我说“不,我们说好了是七点钟。我七点起床后就在等你,但是你已经走了,也不和我说一声。”当然,他只能说些打圆场的话,说我已见到他的上师,所以一切都妥当啦!哈哈哈。

话说回来,那位坐在前座、留着浓密大胡子的僧人居然是尊贵的刚坚仁波切,他是当代第一流的治疗师。1987年,当我抵达刚坚仁波切的住处时,仁波切宣布我是一位“杜固”(或译作“祖古”)或者是一位转世上师。在那之前我从未见过他,我们也互不相识。但他作为一名大上师这样形容我。实际上,在我被正式认证之前,刚坚仁波切是最先几位认出我是“杜固”的其中一位。在第一眼见到我后,他就开门见山地告诉我,我是何者何者的转世,并要我把那些话转告甘丹萨济寺的住持。我毕恭毕敬地回答仁波切说:“我不能这样做,仁波切。我没办法这样告诉住持,我会被人们当成笑话。”

仁波切说:“不不不,去,你去告诉住持,说是刚坚仁波切这么讲的。”我是真心不想去。你能想象我走进住持的办事处然后跟他说那些话吗?真是个不知天高地厚的年轻人。但仁波切总是这样说呀说的,到最后,他几乎是用命令的口吻让我照做。我别无选择。我必须听从我上师的指示,即使我实在不想跟寺院住持说那些话。我回到寺院对住持说,“我是何者何者的转世,刚坚仁波切这样说的,并且说我应该行坐床。”住持仔细地打量着我,几乎是眯着眼睛盯着我,看看我是不是在开玩笑。然后他挥手要我离开,叫我继续去学习。

In Singapore with Kyabje Gangchen Rinpoche

在新加波和尊贵的刚坚仁波切在一起。

后来,这事就如刚坚仁波切所说的那样,我确实是一位转世上师,后来也被认证,在甘丹萨济寺行过坐床仪式,最后第十四世达赖尊者确认了我的转世身份。那时我想:“刚坚仁波切是怎么知道的?谁告诉他的?没人知道,我也不知道。”我多次亲眼目睹了刚坚仁波切的神通和超凡能力,这件事的发生只是我首次的见证。刚坚仁波切有许多的特殊能力,我非常确定他可以亲见本尊并能和本尊直接说话。他常常都能亲见本尊,有时他会不小心说漏嘴,在他意识到自说漏嘴并停止说话前,他会告诉我们一些。

刚坚仁波切(也被称做“喇嘛刚坚”)以他巨大的疗愈力量为众所周知。他的转世传承——从古印度大成就者达日嘎巴开始,都一直是很有名的疗愈大师。那些获刚坚仁波切赐疗愈修持法的人们是非常幸运的,因为拥有一个健康、强壮的体魄和长寿能让我们不受干扰地修持圣教。我听说很多得了顽疾的人都在刚坚仁波切的治疗法下获得帮助,甚至是从顽疾中痊愈了。

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1994年,我在自己位于甘丹寺的住处无比荣幸地招待了尊贵的刚坚仁波切。

如今,刚坚仁波切主要长驻意大利,但在世界各地都设有疗愈中心。如上所说,人们处处可听闻有关刚坚仁波切神通力的故事。好比说,当年仁波切在尼泊尔建立道场时,原本无水源之地在刚坚仁波切现身后突然涌现喷泉。直到今日,这个喷泉依然为整个道场提供水源。他们用这个喷泉的水,并根据经典上所记载的那样用新鲜的山林药材制药。仁波切的药丸非常有名,特别是治疗皮肤病方面。除此之外,他们也设有免付费诊所提供卫生保健,为贫困儿童提供教育机会,还有客房,以及造藏式家具和制藏香的工场。

近年来,刚坚仁波切致力于推广藏医药,特别是藏医药与西方医学规律的结合。同时,刚坚仁波切也是“雅素密续自愈法”的持有者。这些自愈法的修持依据佛陀的教义,但是刚坚仁波切利用当代人所能理解和接受的方式推广这些古老的修持法。当然,毫无悬念地,这个方法非常成功,并且加速了一些疾病的疗愈速度,比如某些癌症。

在刚坚仁波切开始传授这些修持法之前,仁波切首先透过神谕请示多杰雄登护法。多杰雄登护法表示推广这些修持法将会利益很多人,这也是为什么刚坚仁波切这些年致力于这么做。刚坚仁波切对多杰雄登护法非常有信心,同样的,在降神时,多杰雄登护法也会表现出对刚坚仁波切的喜爱。刚坚仁波切对多杰雄登的忠诚致使他多年来被藏人行政中央视作眼中钉,只因他拒绝服从禁令,拒绝放弃他的修持,甚至还不断地回到藏地弘法。

Tsem Rinpoche and Kyabje Gangchen Rinpoche in Malaysia during a Medicine Buddha ceremony

詹杜固仁波切和嘉杰刚坚仁波切在马来西亚一场药师法会上。

刚坚仁波切也是非常有名的作明佛母(咕噜咕列佛母)、具光佛母(摩利支天佛母)、时轮金刚、大威德金刚、胜乐金刚及金刚瑜伽母(还有许多其他密法)的密法修持者,更是构建这些本尊坛城的大师。也如上所说的,刚坚仁波切与多杰雄登护法关系非常亲近,对这位大护法也非常有信心。因此,资粮具足之人可向这位具格上师请求多杰雄登护法托命灌顶。

因此,就是这位具高证量的大师告知我是一位转世上师,还指示我应该出一本传记。又一次,刚坚仁波切坚持要我完成这一件事,就像这些年我做的很多事,都是他坚持的结果。这些事最后要么是真的,要么就是能饶益众人的,因为刚坚仁波切的发心就是饶益众生。在这之前,我从未有为自己写传记的念头。

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因此,当刚坚仁波切指示我出一本传记时,我非常恭敬地婉拒了,说道:“我一介凡夫,故无意撰写。因为通常只有那些非凡之人,有意思的人或伟人才写传记。”然而,刚坚仁波切一再坚持,和我说了一遍又一遍,我必须写,因为它将利益无数人。最后,我还是让步了,因为我不是那种跟上师辩论和争论不休的人。如果我上师说了要这么做,我就必须照做,不说二话,不提“如果”或“但是”二字。我真的不想对上师表现不敬。于是,在上师说的饶益他人的基础上,我答应了。这也是为什们我的弟子们在撰写我的传记,这是因为刚坚仁波切要我这么做。

这些年,我和刚坚仁波切关系很是亲近。我的团队曾多次走访意大利采访刚坚仁波切,也给仁波切带去我们在马来西亚这里的工作和活动的最新消息。在下面的文本中,刚坚仁波切说了一些关于我的事,还有他对我的印象等事。这些话来自于一位认识我很多很多年的人。如果要我述说跟刚坚仁波切共处时光的点滴,恐怕需要用上无数个小时的时间,因为我有幸能跟他(及其他几位上师)共处那么长的时间,而且刚坚仁波切还给了我的工作许多宝贵的建议。我要感谢刚坚仁波切的支持,甚至接受我弟子的求见和采访。

在今日这样的时代中,当嗔怒、贪婪及痛苦情绪这么强烈之时,人们极其需要像仁波切这样的圣者。祈愿尊贵的嘉杰刚坚仁波切健康、长寿,长时拥有资源来继续其伟业,疗愈众生的身心灵。

詹杜固仁波切

 

嘉杰刚坚仁波切专访

 

要点:

  1. 刚坚仁波切建议詹仁波切应该写传记,因为詹仁波切做了许多了不起的事业,而且他的生平故事也将会极大地饶益无数人及圣教。另外,詹仁波切幽默且生动的讲法方式将会利益圣教及无数人。现今人们都在痛苦中挣扎,他们想要快乐,因此,当他们在阅读时会去寻找对他们有益的信息。他们需要好的信息,这些信息会启发他们去做好事、善事。
  2. 刚坚仁波切建议传记应该反映出詹仁波切的许多不凡功德。詹仁波切是一位杰出的上师、“杜固”,拥有丰富的佛学知识之余,亦掌握现代生活的知识。由于詹仁波切不在寺院生活,和那些终身在寺院的上师相比,他的法业会增长更多,更会往好的方向弘扬开来。詹仁波切在马来西亚打下法业的根基是很不凡的,因为那里是他弘法的第一个地方。
With two of my beloved teachers in Gaden. On the left is His Eminence Kensur Jampa Yeshe Rinpoche and in the middle is Kyabje Gangchen Rinpoche and of course me. This was taken in my house, Tsem Ladrang (Gaden Shartse Monastery).

与我爱戴的两位上师在甘丹寺合影。左边是尊贵的强巴耶喜仁波切,中者是尊贵的嘉杰刚坚仁波切,右者是我。这张照片摄于甘丹萨济寺的詹拉章

  1. 传记的内容应该不仅包含事实,它还应该优美,易读,具有娱乐性,有诗意;同时,在讲述一些事件时,要有到位和深入的注解。读者会由此而获益。好比说,当我们阅读米勒日巴传记时,我们仿佛身临其境。詹仁波切的传记就应该像诗一样优美。传记应该包含詹仁波切的生平,包含他在寺院遭遇的困难等等。那么,读者才能从中受益,将他们从传记中所学习到的精神应用在日常及个人生活上,甚至实践在自己的佛法修行上。传记作者们也不应该想这是詹仁波切的最后一本传记,因为詹仁波切还年轻。传记应该还包括詹仁波切是怎么被认证为“杜固”的,詹仁波切是如何加入寺院的,以及他的前世等等。
  2. 他今世的事迹要比他前世的重要很多。传记应该包含詹仁波切对圣教的付出和奉献。比如詹仁波切是如何遇见并侍奉宋仁波切。虽然没有任何人告诉他这么做,但只要詹仁波切一有空余时间,他就去侍奉宋仁波切。这是一个圣者或一个不凡之人所展现的特征,具有极好的品质和宿世的佛缘。
  3. 就像悉达多乔达摩王子一样,詹仁波切对佛法的热情和奉献是很了不起的。因此,把詹仁波切如何把这样的热情和奉献转化成行动记录下来是很重要的。传记中还应该包含詹仁波切给其弟子的建议和教诲,还有当其弟子遭遇困难时,詹仁波切是如何帮助弟子的。
  4. 为了实修佛法,詹仁波切舍弃一切,只因他领悟佛法的殊胜和价值。他离开了在美国的家人和世俗生活,这些事迹不能被遗漏。詹仁波切的(养)父母对此感到不悦并且反对他的佛法修行,最后和他断绝关系。传记应该记载他对佛法修行的决心。事实上,要对父母尽孝道,没有什么比实修佛法来得更好了,因为实修佛法是安定生活的基础。
  5. 传记的目标读者可以是多元的,因为詹仁波切(的经历)只是叙述真相,并无掩盖任何事实。若佛陀所说:法教应该根据弟子的需求、根器、文化背景及弟子本身的心态而酌情考虑。这就是为什么我们有小乘,大乘和金刚乘,因为众生有相异的心态。故事要如实叙述,是真相就不应掩盖。传记作者要很谨慎、如实地叙述故事。
Myself offering Gangchen Rinpoche a statue of Oser Chenma (Marici or the Tara of the Dawn), who rides on a wild sow (female pig)

我向刚坚仁波切供养一尊骑坐在一头母野猪上的具光佛母(摩利支天佛母)像。

  1. 詹仁波切有来自于他前世的很强的佛法印记。他的一些功德或会比另一些耀眼,这将取决于其弟子的资粮、时间和地点。例如,詹仁波切非常慷慨且乐善好施。詹仁波切不仅付出爱心,还做法布施及无畏布施。由于前世的印记,詹仁波切很自然地持守清净戒律。詹仁波切今世所做的事业要比前世的重要很多。
  2. 詹仁波切所遭遇的困难是正面的,因为那些遭遇促使仁波切更努力地修行以证佛果。相比在年幼时得到认证,詹仁波切在较晚的时候才被认证为转世上师,利益是更大的。
  3. 由于詹仁波切的风格是非传统的,人们自然有诸多疑问。然而,人们的抱怨是无止境的,我们没办法一直顾虑。即使是佛陀释迦摩尼宗喀巴大师都有诋毁者。同时,融入你所处的社会又或不追随世俗都很重要,不管怎样,重要的是坚定地走你的道路,追随你的传承
  4. 刚坚仁波切对詹仁波切的弘法事业起了关键的推动作用。因为在詹仁波切的许多前世中,他在寺院完成了无数闭关,因此,现在是时候让詹仁波切传法了。
  5. 刚坚仁波切在给詹仁波切撰写的长寿祈愿文中提及詹仁波切的前世。詹仁波切在前世撰写了许多文本,但它们都只保留在藏族人和寺院群体中。因此,詹仁波切今世的事业要比前世的更宏伟,因为詹仁波切今世的事业将面向寺院群体以外的人。
  6. 詹仁波切非常明显的功德好比乐善好施,都应该撰入传记中。詹仁波切浑然天成地实修布施——财施、无畏施及法施。一位上师在他的行迹中都应圆满持守戒律。詹仁波切具足小乘、大乘及金刚乘上师之德相。
  7. 随着时间流逝,詹仁波切今世所扮演的角色会越发清晰。这不仅包括他做什么,他所取的方向,也取决于上师本身,以及弟子所积累的资粮及所造的机缘,这些都将影响詹仁波切事业的实现。詹仁波切的事业致力于创造和平世界及和谐生态。

GangchenRinpoche-10

  1. 作为一位生于台湾后来又在美国生活的藏族上师,其重要性是清晰的:藏人于这个时代在藏地以外的地区出生有其意义。然而,此一做法具副作用,比如:汉地有极多人需要圣教。刚坚仁波切预言詹仁波切的佛教事业将利益广大华人,不仅是身在中国的华人,还包括了全世界的华人。
  2. 刚坚仁波切述说詹仁波切小时候的艰难生活。由于一直以来詹仁波切的生活并不是安逸的,如此的经历促使仁波切能透过有别于平常的方式去利益人们。仁波切所遭遇的困难促使他从事现在的事业,究竟而言也会促使他证悟。
  3. 当詹仁波切第一次遇到刚坚仁波切时,他充满热忱,希求拜见和接受各处上师的开示。在刚坚仁波切的记忆中,詹仁波切从不跟他争论。然而,詹仁波切的所做出的反应或是受到了美国文化的影响。
  4. 詹仁波切的依师心非常坚定。詹仁波切对佛、法、僧三宝有巨大的信念和敬意。当詹仁波切和刚坚仁波切同游尼泊尔时,詹仁波切总是尽其所能帮助刚坚仁波切,体现出他对上师的依止心。詹仁波切的上师依止心是自然流露的,从不是因为习俗的关系。
  5. 詹仁波切在此生完成了很多的闭关。

 

嘉杰刚坚仁波切传记

GangchenRinpoche刚坚仁波切于1941年生于西藏西部。他在年幼时期就被认证为疗愈大师,并在他5岁那年在刚坚措佩林寺坐床;12岁时考获“噶钦”学位,一个通常需要学习20年才能考获的僧学位;13岁至18岁期间,他在藏地的两座主要佛寺——色拉寺和扎什伦布寺研习藏医,占星学,冥想和佛教哲学。

除此,他也曾在刚坚寺、托布寺及聂宗寺院学习。他是众格鲁高僧,如至尊赤江仁波切的座下弟子。1963年,他前去印度,在随后的7年中,他在贝拿勒斯的瓦拉纳西梵文大学继续学习。1970年,他在印度南部的色拉寺佛教学府考获格西日甘(Geshe Rigram)学位(类似于博士学位)。

学成后,他在尼泊尔、印度和锡金的藏人社区充当替人治病的上师。在这期间,他救了很多人的性命,而且被任命为皇室的御医。1981年,刚坚仁波切第一次访问欧洲,之后他成为了意大利居民和公民。同年,在希腊的莱斯博斯岛,他成立了在欧洲的第一个道场“Karuna Choetsok”,并在那儿的 “佛陀园”栽了一棵菩提树。在那里他为一系列的世界和平佛陀雕像、唐卡和图像加持开光。

自1982年,他历游各国,在全世界做疗愈和开示。他率领许多朝圣团到不同宗教和教派的一些重要的圣地朝圣。许多年以来,刚坚仁波切一直在推动一个非常重要的项目:让藏医(人类一种不可思议且仍不为人知的宝藏)和对抗疗法医学相结合。

刚坚仁波切身为密宗大师传承者的传承可追溯至古老的释迦牟尼佛时代。迄今,刚坚仁波切在全世界设立了一百多个禅修教育中心,或自愈法共修小组。

资料来源:http://www.lgpt.net/bios/rinpoche.htm

 

Gangchen Rinpoche and me in a teaching hall in Singapore which I rented for Rinpoche to give teachings and initiations

刚坚仁波切和我身在我为他租下的开示会场,此地供仁波切在新加坡给开示和灌顶。

Gangchen Rinpoche visiting one of my previous centres in Malaysia

刚坚仁波切到访马来西亚,参观我之前的佛教道场。

We had the merits to host Gangchen Rinpoche at our very own Kechara Paradise outlet in SS2 Petaling Jaya (a suburban area in Malaysia). Gangchen Rinpoche came and blessed our store.

我们很荣幸迎请刚坚仁波切来到我们位于八打灵再也SS2的克切拉天堂店铺。刚坚仁波切来到并加持了我们的店铺。

In Bangkok at the funeral of His Eminence Kyabje Dagom Rinpoche. In between the rituals and ceremonies, I went to Gangchen Rinpoche's hotel with my students to pay my respects to my teacher.

尊贵的札贡仁波切的丧礼在曼谷举办。期间,我趁着各项法会的空隙时间带弟子们去刚坚仁波切下榻的宾馆拜见我的上师。

At the funeral rites of Kyabje Dagom Rinpoche. In this photo are many luminaries and practitioners of the Dorje Shugden world, including His Eminence Gonsar Rinpoche, His Eminence Kundeling Rinpoche, His Eminence Daknak Rinpoche (who is Dagom Rinpoche's brother), His Eminence Zava Damdin Rinpoche from Mongolia, Venerable Lama Michel, the Oracle of Gaden Shartse Venerable Choeje Lama, Geshe Konchok Gyaltsen and Geshe Jangchub Gyaltsen. To my left is Gen Jangsem who was Dagom Rinpoche's main attendant.

在尊贵的札贡仁波切的丧礼上。在这张照片中,有许多杰出的多杰雄登修持者,其中包括尊贵的贡萨仁波切、尊贵的昆德林仁波切、尊贵的札那仁波切(札贡仁波切的弟弟)、来自外蒙的尊贵的扎瓦丹丁仁波切、尊敬的喇嘛米歇尔、甘丹萨济寺神谕尊敬的崔津喇嘛(阿里固登)、格西昆却坚赞及格西绛裘坚赞。在我左手边的是札贡仁波切的主要管家根绛森。

 

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  1. 我的恩师们 | 詹杜固活佛 于 2024年1月27日 下午4:15

    […] 尊贵的嘉杰刚坚仁波切常被喻为药师佛的化身,以及大成就者达力嘎巴的化身。1987年,在加德满都泰米尔街头初遇刚坚仁波切的詹杜固仁波切当时对于这位大师即将从根本上影响自己的人生还一无所知。刚坚仁波切曾口头上认证仁波切为大师的转世,并且鼓励仁波切跟他人分享自己的人生经历。除此,刚坚仁波切也给仁波切传授了许多秘传的教诲及开示,其中就包括叶衣佛母及黑文殊的修持法。 […]

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构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
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内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    5 年前
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    5 年前
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    5 年前
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    5 年前
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    5 年前
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    5 年前
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    5 年前
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    5 年前
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    5 年前
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    5 年前
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    5 年前
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    5 年前
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    5 年前
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    5 年前
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    5 年前
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    5 年前
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    5 年前
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • This topic is so hot in many circles right now.
    6 年前
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    6 年前
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    6 年前
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    6 年前
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    6 年前
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    6 年前
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    6 年前
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    6 年前
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    6 年前
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    6 年前
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    6 年前
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    6 年前
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    6 年前
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    6 年前
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    6 年前
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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  • March 28, 2024 05:40
    Jason 问: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor 已答: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason 问: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor 已答: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel 问: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor 已答: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel 问: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor 已答: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji 问: How can I see my kaytsa
    pastor 已答: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc 问: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor 已答: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel 问: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor 已答: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason 问: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor 已答: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok 问: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor 已答: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha 问: How to know wheather specific LOCAL deity is enlighten or not?
    pastor 已答: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel 问: What comes after attaining samatha or calm abiding meditation?
    pastor 已答: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan 问: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor 已答: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius 问: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor 已答: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.
  • March 14, 2024 05:53
    Alby 问: Hi, I was just wondering if spirits or ghost can possess Buddha statues and haunt the owner of the statue? I heard that before inviting a statue of the Buddha into your house, it has to be blessed by monks first. Is this a necessary requirement?
    pastor 已答: Dear Alby, The physical form representations of the Buddhas, including statues, are very special as each form of a Buddha represents not only the path to enlightenment, but the state of enlightenment itself. In fact, even just seeing a Buddha image plants imprints in our minds that will open when the conditions are right, to help us further along our spiritual path. So they are powerful and protective in and of themselves, as long as they have been created according to correct iconography. This last point is very important. That being said, images or statues are just pieces of metal or clay, etc. When statues are consecrated, they actually become the embodiement of the Three Jewels (Buddha, Dharma and Sangha). That's why making offerings and doing any virtuous activity (even cleaning them) generates merit for your spiritual journey. As embodiments of the Three Jewels there is no way that they can be possessed by spirits that haunt the owner of the statue. Traditionally, statues are made to be hollow and then filled with certain mantras and holy items, then consecrated. Following the traditional method will be the most effective to bless your statue properly. If your statue is hollow, at Kechara we offer a service to fill your statue properly with the correct mantras, etc. The service is part of Kechara Saraswati Arts. You can find out more here: https://www.kechara.com/services/buddhist-art/ We also have DIY kits available if you cannot send your statue in and would like to do it yourself: https://www.vajrasecrets.com/mantra-rolls-complete [Please note these mantras are inserted into specific parts of the statue, you can contact Vajrasecrets through the website to get more information on how to fill the statue yourself] https://www.vajrasecrets.com/mantra-rolls-anywhere [These mantras can be inserted anywhere within the statue] If you cannot do any of these, then at the very least, you should insert something into the statue so that it is not completely hollow. This can be a piece of paper with the mantra OM AH HUM written on it (either Tibetan or English is fine). Then roll this up and place in the statue. Otherwise you can use a pearl or semi-precious stone, etc. While statues themselves have protective power, when they are left empty there is a certain type of spirit that come to reside inside a statue as it is completely hollow. It's a spirit that likes hollow places. However, this type of spirit is not usually malicious or harmful. But that is one of the reasons a statue is never left hollow. Once the filling is done, the traditional ceremonies of consecration known as Soongdrup Puja (to bless the insertion items) and the Rabney Puja (to fully consecrate the statues) are performed, which we also offer https://www.vajrasecrets.com/rabney-soongdrup-consecration-puja-fund For those who cannot have the pujas done for whatever reason, you can actually bless the statues yourself. A comprehensive guide and the prayers necessary for doing this are available here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/how-to-bless-buddha-images-yourself.html Given all of this, yes there is a type of spirit that can inhabit statues, but only if they are completely empty and not consecrated (whether by a monk, lay practitioner, yourself, it doesn't matter). But this type of spirit cannot haunt the person, etc, in that sense. It simply resides in the statue. The reason why statues are blessed or consecrated is so that they embody the Three Jewels, they become immense objects of merit making and protection from spirits, negativity, etc. So, if you do have a statue or are thinking of an inviting a statue, the best would be to have it filled and consecrated properly. However, even if you cannot, you can do the blessing yourself. There is no need to worry about a statue being haunted if not consecrated by a monk before you invite it or bring home. In fact, if you have a personal practice, at the end of your practice you can dissolve your visualisation into the statue, to bless it. This actually makes your statue much more powerful than consecration alone. You basically bless your statue through your own daily practice. I hope this information helps. Thank you.

图文吧

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
昨天
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
昨天
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
昨天
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 天前
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 周前
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 周前
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 周前
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 周前
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 周前
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 周前
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 周前
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 月前
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 月前
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 月前
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 月前
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 月前
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 月前
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 月前
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 月前
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 月前
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
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Dorje Shugden
点击观看我对多杰雄登的说法。。。