最后,这是一个让你向克切拉讲法师们澄清佛法疑问的栏目。只需在下方发布你的问题,我们的其中一位讲法师就会为你提供答案。

注意:尊贵的詹杜固仁波切博客中的这一个栏目是专为佛法问题,或与克切拉及传承相关的问题而设。若我们发现你所提出的问题已超出以上范围,我们将会请你在另一个更适合的平台寻求答案。此外,我们也建议你在提问前先浏览一些旧帖(或在本博客内搜索),因为你的问题也许在另一篇旧帖中已被解答。

浏览以前的问题,从讲法师的回复中学习。点击不同的页码或点击箭头钮查看旧问题。
提问者 Carmen Victor Rodrigues Gontijo

Dear friends,

Could you please let me know if Je Pabongka's collected works have been translated into English?

Thank you so much for replying to victorgontijo55@gmail.com

MAY ALL SENTIENT BEINGS EXPERIENCE PURE AND EVER LASTING HAPPINESS!

Carmen Gontijo

提问者 Javinder Singh

Before the Buddha appeared there were countless prophets, sages, etc. If Buddha walked the earth today he would close all the buddhist viharas seeing all the immorality, spirit worship, lack of brahamcharya, tantric bizarreries and complicated but inferior methods. Like the God-man Jesus Christ Driving Out Money-Changers from the Temple and purifying religion of ritualism and idolatry, teaching simply about the way of devotion (bhakti) and the Oneness of God. There is no higher method than devotion to God.

The true definition of Nirvana is worship and merging in God. For a Christian better to read David's Psalms, pray and simply rest in the presence of the Lord which nourish both mind and body till resurrection in glorious body. He does all the work.

‘He who is devoted towards the Lord in his mind, he gets eternal bliss and realises the Lord and state of Nirvana’ (Guru Ram Das, Asa, pg.444)

"Chant, and meditate on the One God, who permeates and pervades the many beings of the whole Universe. God created it, and God spreads through it everywhere. Everywhere I look, there is nothing but God. The Perfect Lord is perfectly pervading and permeating the water, the land and the sky; there is no place without Him." (Guru Granth Sahib 782)

提问者 Paulo Sérgio

Javinder, you're boring. Excuse me. But it is what you are transmitting. You act like the Christians here in the West, who try to convince people that the religion you like the most, including their philosophical and metaphysical concepts, are the best and those of others are inadequate or "wrong." In spite of my limited vision, I believe that the Buddhist Masters, who spend years in retreats, monasteries and lecture classes, are certainly aware of this view that you hold so much. I myself have read things about other religions, practiced Christianity for half my life, and in choosing Buddhism, I have fully adopted its philosophical, ontological and epistemic aspects. But in doing so, I do not want to convince Christians that they are "wrong." Being a spiritualist is, to me, more important than being a Buddhist, and this includes understanding that each religion is SUITABLE to different types of mindset. I think everyone has the right to choose his own spiritual path. Reflect if you are within the proposal of this site. Do you want to talk about Buddhism or do you want to offer subsidies to reduce Buddhism? Reflects…

提问者 Parth2

Greetings rinpoche, greetings pastors. I was going through pabongkha rinpoche's book "liberation in the palm of your hand" there , there was a chapter on the merit field visualisation
centring on lama lozang tupwang dorje Chang. I had a few questions regarding this and the bathing ritual that follows it
These are a bit too long, I apologise for that
1) does one require initiation to visualize and petition the merit field ?
2) As the visualisation is very complex, can we begin with the centre figure of the five thrones and then extended to the others?
3) does the bathing ritual require initiation, if yes then does having read the process of it in the book constitute stealing Dharma?
4) if it doesn't require initiation, what instruments and implements ( like dorje and bell) does one require for it?
5) can non-initiates keep the dorje and use it?
6) if one can use the dorje, then how is it used?
Thanks a lot.

  1. 提问者 pastor

    Dear Parth2
    I try my best to answer your questions but due to the nature of those questions, I may not be able to answer in full. Below are the answers for your questions:

    1) We do not need initiation to visualize merit field.

    2) H.H. Pabongka Rinpoche explained the visualization method Day 5 of his teaching – The Preparatory rites. There’s one special instruction He received from his gurus to combine different versions into one which visualize all the figures in the central vertical row in the form of Manjushri. Please follow that. If you find it hard, H.H. Pabongka Rinpoche also suggested a simpler way to visualize. Please refer to that.

    3) The bathing ritual doesn’t require initiation. It’s nothing wrong to read the text. However, in order to perform the ritual, you might need a guru to guide you.

    4, 5, 6) The instruments that required in this process are those common instrument we use in Tibetan bathing/consecrating ritual such as melong mirror, bathing basin, bhumpa vase, dorje, bells etc. Non-initaites can keep the ritual instruments, however you may need a guru to demonstrate to you the proper way to use those instrument. Different lineage have their own way of using those instruments, slightly different with each other.

提问者 Javinder Singh

What people call Buddhist dharma is actually only a small facet of the Sanatana or primordial Dharma. Even though we have great respect for the Buddha, the vast majority in India consider him no higher than any other world sage like Krishna, Mohammed, Jesus Christ, etc. We should expose the difference between the Sanatana or primordial Dharma which was monotheistic and devotional (bhakti) identical to the religion Guru Nanak founded in Punjab by the grace of the One God and the Buddhist Dharma which never really took roots it dies out in India for various reasons, both political and religious. If we cast aside mythology and legends, Buddhism and the Jains are widely recognized as the heterodox nastika branch of the primordial Dharma which was always a small sect for thousand years.

Buddhist scriptures show Buddha as clearly aware of the key philosophical concepts of primordial Dharma. Buddha's rejection of Vedic authority can have meaning only if there were Hindus who accepted the Vedas as the final authority during Buddha's time. At least one of Buddha's teachers followed the Sankhya Darsana which is one of the classical Darsanas of primordial Dharma. It is true that temple worship was not present during Buddha's time. That does not mean Bhakti was not there since it is mentioned in the most ancient Upanishad, the Chandogya Upanishad, Sandilya Vidya. It is true that the Vedic religion or Vedavada, which does not accept the Upanishadic teachings known as Jnana Kanda, was popular during Buddha's time. The very fact that the Upanishads were written at least many centuries before Buddha suggests that there were also some Hindus who did not follow the primordial Dharma and went into idolatry (vedism) or nihilism (nastika). The Buddhist doctrine of dependent origination is clearly mentionned in the earliest texts and in the Chandogya Upanishad but it is rejected. Only God is the absolute truth and Uncaused Cause.

提问者 Ling

When I do Vajrasattva intensively. I notice that obstacles arise even more in my life. My parents get more aggressive and displeased with me. When I stop my parents go back to their regular happy go self. What is going on

  1. 提问者 pastor

    Dear Ling,

    When we engage in any form of purification practice like Vajrasattva practice, it’s quite common that sometimes obstacles might arise. These obstacles could manifest as inner or outer obstacle. Inner obstacles such as sickness and emotional changes. Outer obstacles are things from outside world that stopping us from practicing Dharma. When this happens, it could be a sign of purification.

    We have collected a lot of negative karma in the past whether knowingly or unknowingly, some from this life, most of them are from endless pastlives. Therefore, if we experience obstacles during purification practice, it could be a very positive sign. It means our practice is effective and some of our karma are ripen and we are going through the purification process. When this happens, think of it this way, don’t give up. Practice four opponent powers and don’t react to it so that we don’t create further negative karma during the purifcation process.

    You can also add in protector practice such as Dorje Shugden practice at the end of your Vajrasattva practice to help you overcome the obstacles.

    Recommended readings:

    1. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html

    2. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/new-simplified-daily-prayer-to-dorje-shugden.html

提问者 Albert

Dear Rinpoche and Pastor, Tasitelek.

I am a Buddhist believer since many years also however, my girlfriend is a non-buddhist believer. She is believing in other religion. May I know :

1. Would it be a sin for me or am I violating any vows that I have (i. e. 5percepts, tantric vows etc) if I accompany my girlfriend to her religion activities such as Church (is to show respect not pray to god) ?

2. I understood that Buddha can manifested in different form in order to deliver teaching for different being. For example, Buddha emanate as human being in order to deliver teaching for human. My question is, is that possibility that gods is also part of Buddha emanation?

3. I understood that, according to Buddha teaching, we have rebirth for many life times.. whatever phenomenon or things that happened is mainly based on 'karma concept '. However, according to Christian, god created human and there is where human exist in this world.

My question is in Buddhism perspectives, where is the first karma / karmic origin from? Or where is the point of 'our first life' begin with ?

4. In Buddhism perspective, our main goal is to achieve enlighten status-nirvana (the only way to totally cut off the suffering of rebirth) . However, other religions is having their own goal such as to return to heaven etc. Under such differences of religion beliefs (i. e. between my girlfriend and me), can Rinpoche or Pastor suggest to me any 'balancing point' so that we two can live harmony.

5. Is reading other religion books will offence to our Buddha vows? In this case, Bible.

6. According to some religions, there is only 1 real god in this world. However, Buddhism didnt agreed with this '1 real god concept or god is creator'. May I know is there any 'first buddha concept' in Buddhism? If no…. Who is the actual creator for this world (is it form naturally based on karmic concept? Emptiness?)

7. What is the Buddhism opinion in religion conversion? Is it good for us to persuade others from non Buddhist to join Buddhism? Will there be a sin for those who are converted from one religion to another religion (such as breaks their previous hold vows in their ex-religion) ?

Sorry… I am not to challenge but is seek for clarification.

Thank you Rinpoche and Pastor

提问者 Gesar

Is there a direct relationship between Dorje Shugden and the Dharmapala Shangmo Dorje Putri.

The article I link below from this website hints at a relationship but leaves it vague and open to interpretation.

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/shangmo-dorje-putri-the-bamo-of-sakya.html

Thanks

  1. 提问者 pastor

    Dear Gesar,

    From what I know, the relationship between Dorje Shugden and Dharmapala Shangmo Dorje Putri is via Kache Marpo, which is indirect, I do not know if there’s a direct relationship between them. I am sorry about that. However, please come back to this blog site from time to time, our blog team will update our blog posts with new information from time to time.

    Thank you.

    Here is another article about Sakya lineage and Dorje Shugden:
    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-sakya-lineage-dorje-shugden.html

提问者 Paulo Sérgio

I see people coming here on this site, insistently, exposing opinions contrary to the Buddhist Dharma. For many years I have been studying religions, and I understand the differences and similarities, at least at the basic level, between them, to the point that it seems ridiculous that people came here on this site, whose proposal is to exclarate on the Buddha's teachings, talk about points of view metaphysical / religious whose essence differ from Buddhism. I think this site is meant to clarify doubts about the Buddhist Dharma, not to discuss the validity of this Dharma. For this there are adequate communities on the internet, whose purpose is exactly this. I myself have asked bad questions here, and I did not complain when the shepherds did not answer them. I preferred to see this as a re-appearance in itself. Correct silence is also the answer. I want to register that I love this site. I love the work of His Eminence Tsen Rinpoche and his team perform. It is a very very beautiful site. And I thank you for everything I learn from you here. I love you all from the Kechara organization. Congratulations on the work you.

提问者 尕藏栋珠

尊敬的上师你好,请问多杰雄登护法究竟属于世间护法还是出世间护法?我们可以向他跪拜吗?如果修供多杰雄登护法是否必须放弃其他教派的修法?

  1. 提问者 pastor

    亲爱的尕藏栋珠,你好。

    多杰雄登护法是文殊菩萨的化身,所以他是证悟的出世间护法。这是我们尊敬的格鲁传承上师们,如至尊帕绷喀金刚持、至尊赤江金刚持、至尊宋金刚持等都这么说的。

    既然他的体性与文殊菩萨无二,我们当然可以向他顶礼跪拜,因为向他顶礼就等于是向证悟的菩萨顶礼。

    多杰雄登在崛起成为护法的最初是由萨迦派所供奉,后来其他传承如竹巴噶举的上师们也供奉他。这足以完全证明修持多杰雄登护法并不需要放弃其他教派的修法。

    希望我简短的回答能解除你的疑惑。

    克切拉团体不久前刚推出了一系列驳斥针对多杰雄登不实指控的视频,希望能进一步解答你的问题。

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/the-truth-about-dorje-shugden-13-chinese-videos.html

提问者 Javinder Singh

If one is really interested in the Dharma, one has to extract its essence.

To rest in the Divine Presence following brahmacharya is the Dharma.

God is the Great Alchemist, he does all the work and purify the mind-body till only him remains.

There is no need to study scriptures, remove obstacles or perform religious rituals. The big secret is that God does all of this for us.

提问者 Parth2

Greetings rinpoche, greetings pastors, hello all. In circumambulation, we generally go around an actual representation of the Buddha ( body , speach or mind) but if we do not have any of these outside where we can do the circumambulations, can we visualise as if there is a statue or a stupa and do the circumambulations in that way. Thanks a lot.

  1. 提问者 pastor

    Dear Parth2,

    To answer your question, of course we can visualize a statue or a stupa and do the circumambulation and still get the blessings. However by doing this without the actual representation of the Buddha, the blessings can only come from the power of the subject which is our meditation and visualization. Hence it’s very much depends how strong our visualization and meditation is. However, if there’s an actual representation of a Buddha, the blessings can come from both the power of the object and also the subject, it means even someone with no idea of a Buddha or not believing in the Buddha can still get the benefits just by the action of the circumambulation alone. Therefore, even if you don’t have a stupa at your area, if you plan to do a circumambulation, it would be good if you can circumambulate a statue or any holy representation of a Buddha.

    Thank you.

    Recommended reading (about the power of the object): https://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/bigger-and-more-buddha-statues-makes-a-difference.html

提问者 Ashe

What is the most effective way to find if your question has been answered without having to scroll through ALL of other questions to locate? This is an incredibly cumbersome and frenetic website that seems to need an adept search engine for the benefit of "mundane laypersons" who are time poor. Why scare people away when you don't have to?

提问者 Paulo Sérgio

Hello, dear pastors. I hope everyone is well. I read a teaching here on this site about Ganapati Ragavajra. There is much similarity with Ganesha of the Hindus, though their stories are different. So I understand that Ganapati, being an emanation of Chenrezig, is an enlightened being. And Ganesha, for the understanding of Buddhism, is a worldly god. Now, being a Buddhist, and knowing this, I have gained a statue of Ganesha as a gift. And it was all very incredible how it happened, so I understood this as a sign, since I'm going through some professional and financial difficulties. I understood as a sign of the Buddhas that I should practice Ganapati, according to the Sadhana given by His Eminence Tsen Rinpoche here on the site. My question is: May I put a statue of Ganesha on my Buddhist altar and regard it as Lord Ganapati? Gratitude … Tashi Delek!

  1. 提问者 pastor

    Dear Paulo Sérgio,

    A Buddha statue is a wood or metal or other material carved or made into the form of a Buddha. The blessings of a Buddha statue come from different aspect. One of them is the iconography of the Buddha which is the symbolism of His enlightened qualities which if we meditate on will guide us on the path of liberation.

    The blessings of a Buddha statue can also come from what we put inside the statue. In Tibetan Buddhism, we always insert hand-rolled mantras, relics, holy objects, Buddha images into a statue. Hence, by the power of the object themselves, anyone who sees or make offerings or prostrate to the statue will get the blessings.

    The blessings can also come from the power of meditation and prayers. If we are good meditators who can generate strong visualization, we can invite a Buddha to enter any statue and visualize it as the Buddha himself, then we can get the blessings of the Buddha.

    Therefore, there’s no right or wrong for you to put a statue of Ganesha on your altar and regard it as Lord Ganapati. You can pray and invite Lord Ganapati to enter the statue by performing the Ganapati sadhana given by H.E. Tsem Rinpoche with a sincere heart and still get the blessings. However in order to get the full benefit of Ganapati practice, of course it would be best if you can have a real Ganapati statue with correct iconography, be it just a printed photo, a thangka or a real statue.

    Hope my answer helps.

    Recommended reading:

    1. Dorje Shugden: My side of the story (especially the bottom part of pt 4 of English transcript) https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/who-is-dorje-shugden-to-me.html

    2. The Body of a Buddha: A Road Map to Liberation
    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-body-of-a-buddha-a-road-map-to-liberation.html

提问者 Ernest

Dear Pastor,

Can you explain more about 5 percepts? What happened to us if we broken any of these 5 percepts? Can we do confession to recover our 5 percepts vow? Besides that, I am bit confusing about sexual misconduct, is it Buddha means any sexual relationship other than husband and wife is consider as sexual misconduct too (how about between boyfriend and girlfriend or those who love each other but they prefer not to registered as a lawful husband and wife status) ?

Thank you Pastor.

  1. 提问者 pastor

    Dear Ernest,

    The five precepts are the five basic Buddhist code of ethics:

    1. to refrain from killing or taking life

    2. to refrain from stealing or taking what is not given

    3. to refrain from sexual miscondut

    4. to refrain from lying or false speech

    5. to refrain from intoxicants that clouds the mind.

    If we break any of the vow, what we can do is we apply the Four opponent powers which is we regret it (Power of Regret), we rely on the Three Jewel (Power of Reliance), we apply the remedy (Power of Remedy) such as recitation of Sutras or Mantras, purification practices like Vajrasattva practice, 35 Confessional Buddhas etc, and we promise not to do it again (Power of Restraint). Then we can retake the Five Precepts again.

    Regarding sexual misconduct, the key concept is not to hurt anyone just to satisfy your own sensual pleasure. For example, if you are married yet you have an external affair, it’s considered sexual misconduct. If you are forcing someone to have sex with you, it’s sexual misconduct etc. Sexual relationship between boyfriend and girlfriend or those who love each other is not a sexual misconduct.

    Recommended reading: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/vows-the-roots-of-all-attainments.html

提问者 Javinder Singh

Brahamcharya is the corner-stone of the Dharma, it is true worship and the secret key to mukti.

One naturally merge in God, the Guru, with brahmacharya and contemplation.

(Psalms 139:7-8 NKJV) Where can I go from Your Spirit? Or where can I flee from Your presence? {8} If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there.

(Psalms 16:11 NKJV) You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.

提问者 mak

sir, i like to become a demon fighter. please guide me to a teacher.

提问者 Shoon mak

How do I find my path number?

  1. 提问者 pastor

    Dear Shoon Mak,

    If you are interested in finding out numbers that are related to you, you can refer to this page, you may be able to find out your life path number, expression number, personality number and many more:

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/numerology/numerology-calculator.html?gclid=Cj0KCQjww47nBRDlARIsAEJ34bldJgmFWI_v7ubplwyef8ww4PM1eLA91WdQMDehO6c63u-0su1BqpMaAuBmEALw_wcB

提问者 David

Many people tend to divide west and east in philosiophical sense. But philosophically there can be similarities. There was some kind of Buddhism in the West, it was called Neoplatonism, a strand of Platonic philosophy.

https://en.wikipedia.org/wiki/Plotinus#The_true_human_and_happiness

There are some striking similarities with Buddhism.

提问者 John

Dear pastors,

What practices must we engage in so that other people can purify karma simply by meeting us?

  1. 提问者 pastor

    Dear John,

    Dear
    I am not sure about the practice you mentioned. However I did read about a negative karma cleansing mantra “OM HANU PAHASHA BHARA HE YE SOHA”. It is said that just by seeing the mantra in Tibetan, one can purify 100,000 eons of negative karma.

    Here is the Tibetan mantra:
    ༄༄།།ཨོཾཧནུཔཧཤབྷརཧེཡེསྭཱཧཱ།།

请支持我们,好让我们能继续为你带来更多佛法:

请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

会见讲法师们

为社区服务,从不言倦

具有在家人的外表,却背负出家人的责任,讲法师自然而然就扮演了僧伽和一般修行者之间的桥梁。他们是跟你我一样的凡人,却跨出了非凡的一步,将一生用来弘扬佛法。作为持戒的在家人,讲法师让更多人有机会接触佛法,为人们提供指导和知识。讲法师们通常会驻守克切拉佛教中心,随时准备为人们进行辅导。欲知详情,请联系 house@kechara.com

谢松平讲法师(即将出家)

作为讲法师,谢松平主要是透过法会、仪式、辅导和分享佛法知识,将此生用在协助詹杜固仁波切弘法利生的事业上。

谢松平于2011年被授任为讲法师,他的佛法事业既丰富又多元,既曾在克切拉天堂文物中心担任过举足轻重的职务,也曾是尊贵的詹杜固仁波切的私人助理,不仅到过不同圣地朝圣,也接受过多项高级瑜伽密续灌顶。他熟悉多种法会仪式,对佛法也有深入的理解。

作为讲法师,谢松平主要是透过法会、仪式、辅导和分享佛法知识,将此生用在协助詹杜固仁波切弘法利生的事业上。

当谢松平第一次遇见詹杜固仁波切时,仁波切就问他是否愿意出家为僧。虽然那是谢松平的心愿,不过当时的他还是告诉仁波切,自己打算迟一些再出家。对谢松平来说,本身既然已经是全职佛法工作者,出家将会是最好的事。仁波切不时都会提醒谢松平为出家做准备,而他也答应自己未来将会出家。

克切拉从零开始发展至今日的克切拉禅修林这么大规模的计划——谢松平觉得,目前正是他出家的最佳时刻。于是当仁波切再次问起他出家的打算时,他就一口答应了。

邝仁爱讲法师(即将出家)

J仁爱希望成为传承宗喀巴大师法教的媒介,利益年轻下一代;并且启发更多人把佛陀的教诲实践在生活里。

由于邝仁爱的父母亲很多年前就开始跟克切拉有很深的接触,所以她年幼时期就遇见了尊贵的詹杜固仁波切。没有仁波切的日子,对她来说是难于想象的。仁爱自小就在詹拉章当志工。在考获英国伦敦沃里克大学心理学学士后,她在伦敦缓刑管理局工作。之后回到马来西亚加入E 部门,负责管理kechara.com的每周 Kechara 电子新闻,工作内容包括撰稿和审稿。较后,她加入仁波切的写作小组,负责执行仁波切的指示,以及管理仁波切的往来信件。

在2004年参访印度的一家僧尼庵之后,仁爱说,她还记得当时看见里面的每个人都洋溢着快乐的笑脸,大家的生活都很有目标。她也感觉很熟悉,看在她眼里,僧袍是如此的舒服和自在。在征询了母亲的意见后,仁爱立即给仁波切发短信告诉他自己想要出家的念头。当时仁波切劝告她必须先完成大学学业,如此一来,当她讲法时,一言一语才能有力量和深度。她是在将来要出家为僧尼的推动力下完成大学学业。

仁爱希望透过出家为僧尼,把自己当成传承宗喀巴大师法教的媒介,利益年轻下一代;并且启发更多人把佛陀的教诲实践在生活里。她希望通过这样的方式来回报父母亲和上师的恩惠。此外,她也希望自己和别人都能同时离苦得乐。

陈稚鑫讲法师(即将出家)

对稚鑫而言,下定决心努力利益众生及通过分享佛法来回报他人恩惠,是她所跨出的一大步。

在加入克切拉之前,陈稚鑫是一名讲师、课程内容编写员,同时也负责编写电子学习方案。在负责给各大学院教职人员准备“特殊用途英语”(ESP)训练课程的当儿,她受邀出席尊贵的詹杜固仁波切的开示。这场开示重新点燃她对藏传佛教的兴趣,唤起她年少时经常跟父母出席佛法开示的美好回忆。

2006年,陈稚鑫加入克切拉媒体出版社,成为全职的市场执行员,负责把仁波切的教诲推广到世界各角落。如今,稚鑫是詹拉章的一员,负责照顾仁波切的世俗事务,让仁波切专注于弘法利生工作。

稚鑫说,当她决定加入克切拉当全职职工时,就誓言要把此生用在做一些利益众生的事。由于在仁波切身边侍奉,她亲见上师即使面对多艰巨的挑战,都不曾言倦地协助别人,弘扬甘丹寺的传承佛法;这让她明了出家为尼是她的下一步,如此才能创造向上师学习佛法的条件。这也是稚鑫努力利益众生及通过分享佛法回报他人恩惠,所跨出的一大步。

温婉如讲法师(即将出家)

自从在克切拉找到了自己的心灵归宿后,婉如就把佛法事业作为她人生的使命,并希望将一生都用来弘法利生。

婉如在2010年底无意中发现了詹杜固仁波切的博客,之后就一直跟随仁波切的博客和面子书。在2012年7月自台湾法鼓文理学院考获佛教学系文学硕士学位后,婉如就回到马来西亚加入克切拉成为资深教育执行员。婉如深受仁波切说法时的直率风格所吸引,也惊叹于克切拉在仁波切的领导下所取得的发展成绩。对她而言,仁波切是一位言行一致、言出必行、真心关怀他人的大师。他无疑是上师依止心的最佳榜样,这也是婉如一心要在自己心里生起的美好特质。

自从在克切拉找到了自己的心灵归宿后,婉如就把佛法事业作为她人生的使命。2013年5月,她正式请求仁波切授予她出家戒,她希望通过出家将生命完全奉献在弘法利生上。婉如说,出家意味着自己真诚回应内在的呼唤,即将佛法贯彻于生活及造福他人。

T这个目标唯有在遇见根本上师并向他学习后才可能达到;婉如很幸运的遇见了自己的根本上师——尊贵的詹杜固仁波切。

尼拉讲法师(即将出家)

尼拉请求出家受戒,一方面是为了提升自己,另一方面也希望能透过学习传承法教,将纯净的教诲延续到下一代。他发愿要像上师詹杜固仁波切利益他那样来造福其他人。

尼拉在英国出生和长大,大学时期主修人类学。毕业之后,他曾先后在一家酒店式公寓及旅馆公司及一家管理公司担任财务管理员。在一个偶然的机缘下,他在网络上发现了尊贵的詹杜固仁波切的 Youtube 频道。正是透过仁波切的教诲,尼拉开始明白如果想要自利利他,最重要的就是要修习佛法。

在网络上与仁波切“结缘”之后,尼拉一直都与詹杜固仁波切其中一位在英国的弟子保持联系。在后者的鼓励下,他于2012年底专程前来马来西亚克切拉佛教中心进行十天的访问和学习。离开前,詹杜固仁波切要求尼拉加入克切拉佛教团体。尼拉毅然答应了。

2013年2月,尼拉离开英国迁移到马来西亚,开始在克切拉佛教中心担任教育协调员一职,协助教育小组编排和实施新课程纲要,同时也参与克切拉周日儿童佛法班的授课工作。自遇见詹杜固仁波切以来,仁波切不断鼓励他多从事佛法事业,努力改进自己。尼拉也将仁波切的叮嘱铭记于心,正因如此,他决定向詹杜固仁波切提出出家的请求。

尼拉请求出家受戒,一方面是为了提升自己,另一方面也希望能透过学习传承法教,将纯净的教诲延续到下一代。他发愿要像上师詹杜固仁波切利益他那样来造福其他人。

陈锦丽讲法师(即将出家)

锦丽专注于透过佛法分享、辅导、法会和其他佛教服务,给每一个走入克切拉的人指引和帮助。她希望能藉由协助弘扬宗喀巴大师的殊胜法教及启发别人踏上灵修之路来报答上师的恩惠。这也是亲爱的上师一直以来对她的劝告。

锦丽在2006年跟友人前往金双威用餐时发现了克切拉佛教中心,之后立即参与了克切拉主办的活动。她更踊跃参与了当时的一千万《缘悲经》念诵闭关。 2006年4月,锦丽遇见了尊贵的詹杜固仁波切,也第一次出席了仁波切的开示,那次的开示让锦丽禁不止流泪。当时的她并不明白自己哭泣的原因,直到后来她才明白那是因为自己终于找到了完美的上师,而仁波切慈悲地以身示教的弘法方式更是深深感动了她。

锦丽在2009年加入克切拉佛教中心成为全职职工,负责内部事务。目前,她是克切拉佛教中心其中一位前台服务经理,主要驻派在彭亨文冬的禅修林。此外,她也在星期天的佛法班授课,并经常作为詹杜固仁波切博客聊天室的协调员。

仁波切的许多教诲改变了她生命里的轻重缓急。她在佛法中找到了生命的目标,也意识到只有跟随佛陀的慈悲和智慧之道,才是克服痛苦和愤怒的方法。 这个领悟让她提出了出家的请求。

锦丽目前是一位佛教讲法师,将来会出家为僧尼。她将专注于透过佛法分享、辅导、法会和其他佛教服务,给每一个走入克切拉的人指引和帮助。她希望能藉由协助弘扬宗喀巴大师的殊胜法教及启发别人踏上灵修之路来报答上师的恩惠。

罗胜彪讲法师(即将出家)

罗胜彪决心协助仁波切弘扬佛法,带着这个坚定的决心,罗胜彪放弃到剑桥大学继续研读博士学位(他当时已获录取)的机会,也辞去了研究工作,全职协助仁波切从事佛法事业,至今从不言悔。

罗胜彪于2001年初遇尊贵的詹杜固仁波切时,并没想过自己会全心全意投入佛法事业。那一年,工程系硕士学位毕业的他正在新加坡从事工程研究工作。然而,仁波切的开示让他留下非常深刻的印象。跟仁波切有过几次接触之后,罗胜彪开始为仁波切和克切拉架设网站。

罗胜彪虽是理科班出生,却深感人生有许多疑问是科学无法圆满解答的。与此同时,他也发现任凭科学技术再怎么发达,也不能真正解决人类所面对的难题,因为今天科技发达,生活水准比起几千年前高出许多,但是人类仍然面对着同样的问题,我们也不见得过得比古人幸福快乐。

在接触仁波切之后,罗胜彪很快就意识到佛法是解决这些问题的究竟方案,而仁波切采用的方法也非常适合现代社会。因此,罗胜彪决心协助仁波切弘扬佛法,带着这个坚定的决心,罗胜彪放弃到剑桥大学继续研读博士学位(他当时已获录取)的机会,也辞去了研究工作,全职协助仁波切从事佛法事业,至今从不言悔。

对罗胜彪而言,遇见仁波切是个全新的人生经历。仁波切让他看到了佛法可以在跳出传统框架的同时,依然保留其精髓。因为身为仁波切的私人助理,罗胜彪有过许多不可思议的经历。他自认非常幸运,能亲眼见证仁波切无论在法座上或生活中,都把佛法化为具体的行动。这些经验在在考验他,挑战他每时每刻都修持佛法。透过这个方式,仁波切成功地剔除他既往偏重佛法仪式的陈腐思维模式。

罗胜彪因亲见仁波切以身示法,所以深信要让心识提升至更高层次,进而获得证悟是绝对可能的。这种种因素促使罗胜彪再踏出一步,受任成为讲法师,好让自己能更有效地弘扬佛法和利益众生。

郭月谊讲法师

个性内向的郭月谊,凭着勇气和决心,将本身的弱点转为优点,还一一将曾经的不可能都化为可能。

郭月谊从9岁起就必须学会独立,年幼的她必须一边上学,一边还要打工赚钱养家。她个性内向,不善于表达自己的想法,朋友也不多,所以她在毕业后加入报馆成为记者,让许多认识她的人大跌眼镜。

郭月谊在光明日报和南洋商报任职期间,曾因表现优异而获奖。写作让她找到了一个抒发感受和想法的管道,而她的文章也为她吸引了一众读者。然而,这一切都不能带给月谊真正的满足。短暂的快乐并不是她所要的——成功、金钱、关系和名誉并不是快乐的关键。

在寻找快乐的过程中,月谊遇见了尊贵的詹杜固仁波切。仁波切告诉她“不要以言语来反驳他人,反而应利用文字来好好表达自己。”这促使她加入克切拉媒体出版社成为撰稿人,后升任为资深编辑,同时也是詹杜固仁波切的其中一位协调助理。

郭月谊目前是克切拉佛教中心的主席,也是首席讲法师,除了讲法师的日常事务如辅导、法会、讲课之余,她也必须管理和安排克切拉佛教中心和讲法师团体中的各种大小事务。这些年在克切拉的所学和经历,让她拥有一个更宽容和开放的胸襟,使她更懂得安抚和辅导那些有需要的人。而她后期培养出的讲课和栽培新人的能力,也给许多人带来了希望。

凭着勇气和决心,郭月谊将本身的弱点转为优点,一一将曾经的不可能都化为可能。

谢晓晶讲法师

担任讲法师职位长达一年后,谢晓晶决定更新戒誓,继续扛起讲法师的责任。

谢晓晶在1999年毕业于广州暨南大学,持有内外全科医学学士学位。之后,她在吉隆坡一间中医学院兼任讲授西方医学的讲师多年。

一直以来,虽然谢晓晶表面上看似一位无神论者,但是潜意识里却不断寻找一位可回答她深藏在内心疑问的精神导师。这些得不到解答的疑问曾在大学时期导致她陷入忧郁状态。为此,谢晓晶经常透过阅读哲学书籍,以期能得到问题的解答。

2007年,谢晓晶经由她十年好友郭月谊讲法师的介绍,初次来到了克切拉。 谢晓晶对完全没有信仰的老友月谊讲法师的彻底改变感到非常惊讶和好奇。在一次偶然的机会下,谢晓晶阅读了克切拉媒体(简称:克媒)出版社的《贪得无厌》。起初,她惯性地以怀疑的态度阅读,试图找出书中谬误之处。然而, 这一次她不仅找不到漏洞,反而对书中逻辑条理分明的解释留下深刻的印象。

2009年3月,谢晓晶加入克媒兼任中文翻译和抄录工作。翌年,她慎重考虑未来的事业方向,思考如何在医学和佛法事业中做出取舍。最终,她选择了佛法事业。谢晓晶领悟到两者虽然同为救济职业,但她相信佛法事业能更深入地利益一切有情。

担任讲法师职位长达一年后,谢晓晶决定更新戒誓,继续扛起讲法师的责任。

林汉妮讲法师

在亲眼目睹尊贵的詹杜固仁波切如何协助她的母亲得到临终前的平静后,林汉妮才意识到自己也希望以佛法来触动他人。

林汉妮是一位退休中学校长,持有莱切斯特大学教育硕士学位,从事教育工作长达30年后于2001年底退休。工作以外,她也是两名孩子的母亲。

在完成硕士学位后,林汉妮考虑继续考取教育博士学位,或打算在退休之后好好去旅游和探望亲友。与此同时,她也在寻找灵修上的方向。因此,林汉妮开始探讨上座部和中国大乘佛教的教义,以期能找到人生的答案。

2004年12月,林汉妮参加了尊贵的格列仁波切举办的《菩提道次第》及白度母闭关。在闭关期间,林汉妮发现自己的问题逐渐有了答案。然后,在 2005年6月,她在姐姐的介绍下来到克切拉,也因此遇见了她的精神导师尊贵的詹杜固仁波切。詹杜固仁波切最近劝告她必须为了众生的利益全神投入佛法事业。

虽然林汉妮有接近二十年的校园辅导经验,但直到亲眼目睹尊贵的詹杜固仁波切如何协助她的母亲得到临终前的平静后,林汉妮才意识到自己也希望以佛法来触动他人。

目前,林汉妮除了是克切拉法会小组成员,在克切拉祈愿堂进行赞助法会以外,还是克切拉教育小组的成员,专注于编著教育内容。此外,林汉妮也是詹杜固仁波切博客的每周“克切拉聊天室小组”成员之一。

黎国圆讲法师

在2014年,黎国圆本着想要帮助更多人的心愿,决定受戒成为佛教讲法师,继续为克切拉团体提供一切与佛法相关的服务。

黎国圆跟随尊贵的詹杜固仁波切学法长达10余年,属于克切拉初创时期的成员之一。他于2005年加入克切拉天堂文物中心成为全职员工,后来也曾陆续在克切拉团体的其他部门服务。

打从一开始,詹杜固仁波切就鼓励黎国圆投入写作工作。在克服了种种障碍后,黎国圆终于展开写作生涯,并在2009年推出他的第一本著作和自传《There’ s No Way But Up》(不进则退)。这本书记述了他自幼的灵修旅程,直到他遇见根本上师――尊贵的詹杜固仁波切的种种经历。

世界各地读者对“There’ s No Way But Up”一书的热烈反应推动黎国圆继续撰写其他著作,包括尼泊尔朝圣指南《Vajrayogini and other Power Places in Nepal》(金刚瑜伽母及尼泊尔其他圣地)、短篇故事集《Tales My Lama Told Me》(上师告诉我的那些传说)以及关于情感关系的《Conversations in Love》(亲密对话)。这些著作给许多人带来启发,也将无数人带向佛法的殿堂。

除了写作,黎国圆自从在克切拉天堂工作的时期开始,就非常热衷于跟他人分享佛法。这些年来,黎国圆从詹杜固仁波切那里接受了无数宝贵的教诲,内容涵盖詹杜固仁波切的公开开示以及仁波切给黎国圆的个人指示和忠告。在大家的印象中,黎国圆一直都是个十分热衷于分享佛法的人。无论他到哪儿去,遇见什么人,他都会热情地与他人分享佛法。在2014年,黎国圆本着想要帮助更多人的心愿,决定受戒成为佛教讲法师,继续为克切拉团体提供一切与佛法相关的服务。

黄松发讲法师

跟随仁波切学法多年之后,黄松发深明讲法师在克切拉团体扮演的重要角色,因此他希望自己也能成为一名讲法师,以进一步为仁波切、克切拉及社会大众服务。

黄松发于1952年出生在马来西亚槟城州。1969年中五毕业后,他南下吉隆坡寻找就业机会。多年来他从事过各种不同的行业,也曾面对失业的窘境。就在1997至1998年期间,正在待业的他受邀到表妹林秀月家中(现为拿督林秀月)参加詹杜固仁波切的佛法开示。第一次的会面,就让他对詹杜固仁波切深入浅出的教法留下了十分深刻的印象。

在仁波切慈悲的开示和引导下,黄松发两夫妻进行了他们首次的闭关修行。他和妻子李淑芳也在仁波切的建议下开始经营小生意,并在很短的时间内就盈利。几年后,克切拉佛教中心正式成立,仁波切开始遴选弟子担任协调助理,而黄松发和拿督林秀月就在那时候毛遂自荐担起这项任务。后来,随着越来越多弟子加入协调助理的阵容,克切拉协调助理理事会也跟着正式成立。今天,协调助理理事会虽已改名为董事会,黄松发却依旧是其中一员。

黄松发目前的职务为克切拉禅修林工程总监,主要负责监督禅修林大小项目的建设以及确保工程能如期完工。在这之前,他曾担任克切拉天堂文物中心部门主管长达10年。此外,黄松发也是克切拉团体多个部门的总监,并曾在2012至2013年期间受委为克切拉佛教中心副主席。

跟随仁波切学法多年之后,黄松发深明讲法师在克切拉团体扮演的重要角色,因此他希望自己也能成为一名讲法师,以进一步为仁波切、克切拉及社会大众服务。黄松发计划在晚年出家为僧,而担任讲法师一职正有助于他朝这个目标前进。黄松发深信:当一个人的年纪越大,就越应该为死亡的逼近做好准备。他认为能身着僧袍在克切拉禅修林迎接死亡是生命最美丽的终结。然而,在那一刻到来之前,黄松发希望自己能继续竭尽所能为克切拉禅修林、社区和前来禅修林的每一个人服务。当体力再也无法负荷的时候,他会请求仁波切允许他在克切拉禅修林投入闭关。

林秀云讲法师

如今,秀云最渴望的是把自己的余生都投入佛法工作和修行,从而利益更多人。

在投入佛法工作前,秀云是一位空闲的家庭主妇。20年前,她有幸遇见了尊贵的詹杜固仁波切和前往甘丹寺朝圣。这一个星期的朝圣之旅改变了她的人生观,让她觉悟到人生除了吃喝、逛街和玩乐,还有其他更有意义的事。她喜欢仁波切的佛法开示,因为那不但符合逻辑和实践性强,且还特别强调利益他人的重要性。仁波切让佛法显得浅显易懂,而他一直以来的忠告总是“改变内在,而非外在”。

实修佛法多年之后,林秀云于2009年决定在本身居住的槟城设立佛教文物中心,以期跟更多人结下佛缘。她知道仁波切的佛法教诲十分实用,十分适合现代人,而仁波切佛法事业也能利惠许多人,所以她希望跟更多人分享仁波切的教诲,也希望能借此来回报仁波切多年来对她的恩惠和指导。今天,位于槟城的克切拉天堂不仅仅是一间文物店,还是一个主办佛法分享会、法会和放生活动的地方。

2010年,同样也是在仁波切的加持下,秀云在槟城设立了克切拉香积厨活动中心,秉持仁波切强调“以行动展现慈悲”的精神,积极为减轻流浪汉和贫困家庭的苦痛出一份力。槟城克切拉香积厨除了每周四次的派饭行动,也每月一次为赤贫家庭提供基本食粮。

如今,秀云最渴望的是,用自己的余生投入佛法工作和修行,从而利益更多人。

利荣讲法师

利荣于2008年加入克切拉天堂文物中心成为兼职员工。然而,在对仁波切和克切拉事业有了进一步的了解之后,仁波切的慈悲深深触动了他。与此同时,他也意识到这份工作让他的生命更具意义,因此毅然全职加入克切拉团体。

作为克切拉天堂的业务执行员,让利荣有机会从仁波切的教诲中学习到更多佛法。这些佛法智慧让他能够帮助那些走入文物中心的人们解决各种问题,从而改善他们的生命。

这些经历让利荣很快地就决定跟随仁波切的步伐,并在2016年受戒成为讲法师,进一步以佛法来服务和造福他人。

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亲爱的博友们:

我设立这个栏目的目的是希望大家能在这里分享你对任何有兴趣事物的意见、想法和感受。

每个人都有各自看待事物的观点,所以这是一个专为你而设的栏目。

詹杜固仁波切


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请记得那些跟你聊天的都是真正的人。他们的文化背景跟你不同,也许持有不一样的意见。尊重他们的意见,仿佛你们正面对面聊天,他们自然也会给予你同等的尊重。

耐心

让大家有机会回复你。耐心是一项美德。如果你等了一会,人们没有回应,也许是因为他们不知道问题的答案,或他们没有看到你的问题。你不妨再提问一次,或直接指名要某个人回答。不要因为别人没有回复你或无法回复你而感觉被冒犯。

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这是尊贵的詹杜固仁波切的博客。请尊重这个空间。我们请求所有聊天室用户对尊贵的詹杜固仁波切和他的克切拉团体保持尊重。

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避免使用可能冒犯其他人的言语或态度。如果有人对你表示不敬,你只需不去理会他们,而无需跟他们争吵。

请注意,违反守则者可能会被禁止进入聊天室。博客管理员有完全的禁止权。如果有人希望就聊天室中某人的行为提出上诉或投诉,请将相关聊天内容复制粘贴到我们的电邮care@kechara.com,并表明相关对话的日期和时间。

请让这里成为一个令大家可以轻松、有效交流的空间。

克切拉禅修林的最新消息

以下是克切拉禅修林计划最新的进程报告和图片消息。

克切拉禅修林是一个注重身心灵整体健康的禅修中心。这是一个让家庭和个人在大自然森林环境中找到宁静、灵感和充电的地方。在这里,我们矢志为下一代灌输如善良和慈悲等正面的普世价值,并以此回馈社会。

欲知详情,请点击此(英文)(中文),或浏览官方网站: retreat.kechara.com










仁波切的讯息

向下滚动查看来自仁波切的更多讯息。 点击放大图片。 点击“旧讯息”查看存档讯息。 使用'上一页'和'下一页'链接进行翻页。

使用此网址直接连接本栏目:https://www.tsemrinpoche.com/l/cn/#messages-from-rinpoche

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制作团队

构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
设计: 贾斯汀李力、李诗莹
内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
管理员: 罗胜彪讲法师、黄明贵

我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

詹杜固仁波切

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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‪Supermarkets and food stores have been adopting various approaches to minimise wastage of perishable goods. We are glad that AEON Retail Malaysia is one of them. #Kechara #foodbank #zerofoodwastage ‬- Vivian @ Kechara Soup Kitchen
2 天前
‪Supermarkets and food stores have been adopting various approaches to minimise wastage of perishable goods. We are glad that AEON Retail Malaysia is one of them. #Kechara #foodbank #zerofoodwastage ‬- Vivian @ Kechara Soup Kitchen
Throwback - Art & Craft session. Lin Mun KSDS
3 天前
Throwback - Art & Craft session. Lin Mun KSDS
Throwback - some games to bond the students. Lin Mun KSDS
3 天前
Throwback - some games to bond the students. Lin Mun KSDS
Children learn to do water offering. Lin Mun KSDS
3 天前
Children learn to do water offering. Lin Mun KSDS
Today’s dharma class subject - Altar set up and offerings. Lin Mun KSDS
3 天前
Today’s dharma class subject - Altar set up and offerings. Lin Mun KSDS
Animal liberation in Kechara House this morning. Lin Mun KSDS
3 天前
Animal liberation in Kechara House this morning. Lin Mun KSDS
Manjushri Nagarakshasa or Jampel Nagarakshasa is a direct emanation of Manjushri but appears with the lower half of a naga. Read more here: http://bit.ly/2MSqHYR
3 天前
Manjushri Nagarakshasa or Jampel Nagarakshasa is a direct emanation of Manjushri but appears with the lower half of a naga. Read more here: http://bit.ly/2MSqHYR
Vegetarian food provided for the retreat participants. Read more about Kechara Forest Retreat: https://www.kecharaforestretreat.com
3 天前
Vegetarian food provided for the retreat participants. Read more about Kechara Forest Retreat: https://www.kecharaforestretreat.com
Pastor Gim Lee giving guidance. "Pastor Gim Lee and I assisted the retreatants in setting up the altar and Pastor Gim Lee performed Druchuma Puja (Kalarupa) to start the retreat. Pastor Gim Lee also guided them during the first session to introduce them to retreat procedures. The group completed 7 sessions of retreat and ended each night with circumambulation of the holy sites in Kechara Forest Retreat. Dinner and lunch were catered by the kitchen team in Dukkar Apartments, which were all delicious and beautifully presented. All participants loved the food." by Cynthia Ng
3 天前
Pastor Gim Lee giving guidance. "Pastor Gim Lee and I assisted the retreatants in setting up the altar and Pastor Gim Lee performed Druchuma Puja (Kalarupa) to start the retreat. Pastor Gim Lee also guided them during the first session to introduce them to retreat procedures. The group completed 7 sessions of retreat and ended each night with circumambulation of the holy sites in Kechara Forest Retreat. Dinner and lunch were catered by the kitchen team in Dukkar Apartments, which were all delicious and beautifully presented. All participants loved the food." by Cynthia Ng
Shrine and offerings to Manjushri Dorje Shugden for the retreat.
3 天前
Shrine and offerings to Manjushri Dorje Shugden for the retreat.
Kechara House regularly provides facilities for spiritual retreats.
3 天前
Kechara House regularly provides facilities for spiritual retreats.
Reciting prayers, meditation and concentration on powerful Manjushri Dorje Shugden at Kechara Forest Retreat. This is to remove obstacles for success in our lives. Pastor Gim Lee of Kechara House is guiding the retreatants.
3 天前
Reciting prayers, meditation and concentration on powerful Manjushri Dorje Shugden at Kechara Forest Retreat. This is to remove obstacles for success in our lives. Pastor Gim Lee of Kechara House is guiding the retreatants.
Earlier this month, five members from our Puja House engaged in a Dorje Shugden retreat, spending three days in Kechara Forest Retreat strongly focused on Dorje Shugden whilst reciting 185,000 of his mantra. It was a fantastic opportunity for them to create a closer connection with this enlightened Dharma Protector, as H.E. Tsem Tulku Rinpoche shares. If you would like more information about how you too can engage in retreats at Kechara Forest Retreat, please direct your enquiries to our friendly Front Desk team (care@kechara.com or +603 7803 3908).
3 天前
Earlier this month, five members from our Puja House engaged in a Dorje Shugden retreat, spending three days in Kechara Forest Retreat strongly focused on Dorje Shugden whilst reciting 185,000 of his mantra. It was a fantastic opportunity for them to create a closer connection with this enlightened Dharma Protector, as H.E. Tsem Tulku Rinpoche shares. If you would like more information about how you too can engage in retreats at Kechara Forest Retreat, please direct your enquiries to our friendly Front Desk team (care@kechara.com or +603 7803 3908).
Join us this weekend for the Spiritual Saturday Programme in Kechara Forest Retreat! SATURDAY, 15 JUNE: 7.00 am - 9 am: KFR Pilgrimage 9.00 am - 10.45 am: Design & string malas (Tibetan rosaries) 11.00 am - 12.30 pm: Rinpoche's Recommendations - Liz Taylor 12.30 pm - 2.30 pm: Lunch @ MGH INTERESTED? To RSVP your place (and your meal!) contact us at least two days in advance. Call +6017 965 9484 (WhatsApp) retreat@kechara.com See you Saturday! More info: bit.ly/2X6FpML
5 天前
Join us this weekend for the Spiritual Saturday Programme in Kechara Forest Retreat! SATURDAY, 15 JUNE: 7.00 am - 9 am: KFR Pilgrimage 9.00 am - 10.45 am: Design & string malas (Tibetan rosaries) 11.00 am - 12.30 pm: Rinpoche's Recommendations - Liz Taylor 12.30 pm - 2.30 pm: Lunch @ MGH INTERESTED? To RSVP your place (and your meal!) contact us at least two days in advance. Call +6017 965 9484 (WhatsApp) retreat@kechara.com See you Saturday! More info: bit.ly/2X6FpML
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
6 天前
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
6 天前
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
6 天前
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
A big thanks to Le Meridien Kuala Lumpur for sponsoring and serving lunch yesterday to our street friends. - Vivian @ Kechara Soup Kitchen
7 天前
A big thanks to Le Meridien Kuala Lumpur for sponsoring and serving lunch yesterday to our street friends. - Vivian @ Kechara Soup Kitchen
Rejoice for the Dorje Shugden works and archives in Kechara Forest Retreat! The new signage is dedicated to all the beautiful Dorje Shugden practitioners around the world for over 350 years, who have kept their commitment to their teachers to practice and hold the lineage, and share the lineage with others. Read here: http://bit.ly/2Mzm9qq
1 周前
Rejoice for the Dorje Shugden works and archives in Kechara Forest Retreat! The new signage is dedicated to all the beautiful Dorje Shugden practitioners around the world for over 350 years, who have kept their commitment to their teachers to practice and hold the lineage, and share the lineage with others. Read here: http://bit.ly/2Mzm9qq
Rejoice for the Dorje Shugden works and archives in Kechara Forest Retreat! The new signage is dedicated to all the beautiful Dorje Shugden practitioners around the world for over 350 years, who have kept their commitment to their teachers to practice and hold the lineage, and share the lineage with others. Read here: http://bit.ly/2Mzm9qq
1 周前
Rejoice for the Dorje Shugden works and archives in Kechara Forest Retreat! The new signage is dedicated to all the beautiful Dorje Shugden practitioners around the world for over 350 years, who have kept their commitment to their teachers to practice and hold the lineage, and share the lineage with others. Read here: http://bit.ly/2Mzm9qq
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点击观看我对多杰雄登的说法。。。