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提问者 ! www.tsemrinpoche.com Dmca Copyright Violation Notification email

Hi there!

My name is Karen.

Your website or a website that your company hosts is infringing on a copyright-protected images owned by me personally.

Take a look at this report with the hyperlinks to my images you used at https://www.tsemrinpoche.com and my previous publication to get the proof of my copyrights.

Download it right now and check this out for yourself:

https://firebasestorage.googleapis.com/v0/b/files-aaf52.appspot.com/o/shared%2Ffile-23lrf9bmdfbn.html?alt=media&token=f2c18458-8e49-423a-9215-198e3c42e943&ID=53651423746578780

I do believe you have willfully infringed my rights under 17 USC Sec. 101 et seq. and could possibly be liable for statutory damage as high as $130,000 as set forth in Sec. 504 (c) (2) of the Digital millennium copyright act (DMCA) therein.

This letter is official notification. I seek the elimination of the infringing materials mentioned above. Please be aware as a service provider, the Dmca requires you, to remove and/or deactivate access to the copyrighted materials upon receipt of this particular notification letter. If you do not cease the utilization of the previously mentioned infringing content a law suit will likely be started against you.

I have a strong faith belief that use of the copyrighted materials referenced above as presumably violating is not authorized by the copyright owner, its agent, or the legislation.

I declare, under consequence of perjury, that the information in this message is accurate and that I am the legal copyright owner or am permitted to act on behalf of the owner of an exclusive right that is allegedly violated.

Sincerely,
Karen Scott

06/23/2021

提问者 Divya

Atma namasthe

This is divya from india

Hi i and my family being hurt and harmed with the black magic and other available tantric rituals from our neighbors and relatives can tsem rinpoche guruji please help and guide us how to protect our selves from same.

The situation is so serious that every way my family is down. And they are trying to take our lives away using these. Now my father is in very serious condition. Doctors said its helpless… so as a last refuge i have approached you all please help and guide.

Thank you in advanced and loads of gratitude respect and love..

提问者 Bobby Yap

Hi there,
will it be ok to just recite Dorje Shugden's mantra without the full practice? The reason I am asking this is because i hav difficulties understanding the full practice procedures especially the visualisations.

  1. 提问者 pastorniral

    Hello Bobby,

    Of course, you can recite the mantra of Dorje Shugden without the full practice. Dorje Shugden will still help you. That being said, if you do engage in the practice, it will build a stronger connection with Dorje Shugden so he can help you even more than if you are just doing the mantra.

    Each prayer of the practice has a specific function that allows Dorje Shugden to help you. So, for now if you can only do the mantra, that is fine, but I would like to suggest you learn up the visualisations if you can.

    Sometimes, visualisation can be hard, if that is the case, then simply recite the prayers. Even this will have a beneficial effect. Then once, you have learned more about the visualisations, you can do it when you recite the prayers.

    We have a post with videos we created to help people in their Dorje Shugden practice. You can view this post here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-teaching-videos.html

    Hopefully, it will help to answer some of the questions you have regarding the visualisations. If you do have any other questions, you are more than welcome to ask here. Thank you. I hope this helps.

提问者 Smita

Sir madam I'm facing all negative dreams of dead people and also to my family.. please suggest us positive vibes

  1. 提问者 pastorniral

    Dear Smita,

    Sorry to read that you have been going through this. Please click on this article, it contains a short video and transcript of something that can definitely help you and your family. The short video teaching was given by His Eminence Tsem Rinpoche.

    Here is the link: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/if-you-have-reoccurring-nightmares-try-this-mantra

    Many people have benefited from this. If you do this sincerely from your heart and with consistency, it will help your situation.

提问者 Saswato Majumdar

Hello,
I am a 31 years old man born in a hindu family in India. I am interested in Vajrayana Buddhism. I have a very superficial idea of Buddhism from books and videos on youtube but no actual practice. I watch His Eminence Tsem Rinpoche's talks on youtube. I also read a little from this blog too. I find his approach most closer to my mentality. It is my great misfortune that I couldn't meet him in this body. My current financial situation stops me from travelling to Malaysia and take direct teachings at Kechara. But I wish to learn and start my practice. Please give me guidance on how to start my practice on my own and if there is any process of getting initiation/teachings over the internet.

  1. 提问者 pastor

    Dear Saswato Majumdar,

    Thank you for your message. We are glad to read that you want to know more about Buddhism. At the moment, Kechara is only running online classes on the Lamrim, which is our central practice text. However, Tsem Rinpoche has recommended some very good books to start you off on your own self-study first. Here is the link: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html. The books on this list will provide you with a very firm grounding in Buddhism.

    The central text we use in Kechara is called the Lamrim (available here:https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand). This text however, is quite tough for most beginners.

    If you would like a more personalised approach, you can email Care@Kechara.com and ask to be put into contact with Kechara Pastor directly.

    Thank you.

提问者 athi

hw to contack guru

  1. 提问者 pastorniral

    Dear athi,

    Thank you for your question. Unfortunately, His Eminence Tsem Rinpoche passed into parinirvana in September 2019. You can read more about this here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/the-parinirvana-of-kyabje-tsem-rinpoche.html

    However, if you would like to be put into contact with one of Kechara’s Pastors, please email care@kechara.com and ask to be put in contact with a Pastor. Thank you.

提问者 Eddie Ong

Dear Pastor,
Please accept my humble obeisances.

I have been following H.E. Tsem Rinpoche on YouTube for about 3 weeks not knowing that he has left the material world.

Last week, which was the 2nd week I followed HE Tsem Rinpoche and before I slept I just did a google search wanting to know more of his teachings but to my surprise, I was sad to know from Google that he has departed.

So on the same night, I dreamt that I was in Tsem Rinpoche's room and I saw a bell and some prayer items on his table but it was a bit dusty. I know that I am NOT supposed to touch any of those things but I was stubborn so I touch the bell. Immediately there was like a windblown on to my face. The windblown onto my face was like blown from a mouth and so I woke up and it was 2.00 AM.

The next day I chanted and I cried for 10 minutes while chanting when I think of Tsem Rinpoche.

Would like to know the meaning of windblown onto my face.

Thank you.

  1. 提问者 pastor

    Dear Eddie Ong,

    We are very happy to read that you have a connection to the Dharma. Yes, unfortunately Tsem Rinpoche has already departed us, but Rinpoche has left us with all we need to transform ourselves and progress spiritually. This website itself is what Rinpoche described as a ‘virtual temple’ where you can learn the Dharma. Rinpoche worked tirelessly to get as many teachings and articles published here, so anyone, anywhere around the world can benefit from it.

    Now let’s discuss dreams a little bit. Generally, there are three types of dreams as described below. Most of us only experience the first type, unless we progress on the spiritual path.

    1. Samsaric dreams: these arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we take a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details.

    2. Clarity dreams: These dreams occur when you are fairly progressed in meditational practices and can carry this into the dream state. These dreams arise not from the emotions, or memories, etc., but from more subtler forms of karma and delusions. However, just like in waking mediational practice, you are not affected by the images or thoughts that appear to you. You simply let them appear and then pass. At this stage you are aware that you are dreaming while in the dream.

    3. Clear Light dreams: In the advanced tantric practices, there are teachings called dream yoga. The object of these is to achieve the clear light dreams, which are very difficult to achieve and take years and years of intense practice. The most important clear light mind that arises is actually at the time of our death, if we are trained enough in this very subtle state, we can actually control where we take rebirth. If we are more experienced in this state, then we can actually use it to meditate on the teachings and achieve enlightenment. Clear light dreams are a “lesser” type of clear light mind, that helps practitioners prepare for the time of death.

    When we have an auspicious dream such as of our teacher, our practice, the Buddhas, etc., even though this is auspicious, it is still more than likely to be just a samsaric dream. Because it is equated to a samsaric dream most people would dismiss it as being just a normal dream arising from the subconscious. But it is a very auspicious type of dream, because it shows that the Dharma and virtuous imprints are beginning to take root in your life.

    You see, when you learn the Dharma and more importantly put the Dharma into practice in your life and transform to become a more compassionate person, the Buddhas themselves will bless you. I would take your dream to be an indication, that you are on the right path of studying the Dharma and that the enlightened beings are blessing you to continue on your spiritual journey. The dream was your subconscious telling you that you are on the right path. Why it manifested as being in Rinpoche’s room? That is simple, because you have been following Rinpoche and Rinpoche’s teachings recently, that was how it manifested in your dream. It is a good dream to have had. I hope this helps.

提问者 Chanell Akamine

What might you know about Tibetan Numerology and/or who, where to go to for teachings and/or information?

  1. 提问者 pastor

    Dear Chanell Akamine,

    Thank you for your interest in Tibetan Numerology. However, we only have information regarding Tibetan Astrology, not numerology. They may look similar on the outset, but are quite different.

    We do have a post on Tibetan Astrology, which you may be interested in here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/introduction-to-tibetan-astrology.html

    We also have a Tibetan Astrology calculator, based on the Mewa system, available here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html

    In regards to Numerology, we have a separate calculator here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/numerology/numerology-calculator.html, however this numerology is based on Western systems of numerology. I hope this helps. Thank you.

提问者 FL

Dear Pastors,

I find myself resonating very much with all that H.E. Tsem Rinpoche teaches. I have bought the lamrim text from vajrasecrets.com, but I would like to ask –

1) How can I start practicing Dharma?

2) Is there a series of videos or teachings or syllabus from H.E. Tsem Rinpoche that I can begin properly studying in a structured manner?

I am grateful for having the chance to stumble upon the teachings.

I live in Singapore

Om mani padme hum

  1. 提问者 pastor

    Dear FL,

    We are very happy to read that you have a yearning to practice the Dharma. Currently, our introductory and beginners course are not running online. The current courses are only focused on Lamrim.

    You can start your self-study by following this article here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html. It outlines various books as advised by Tsem Rinpoche to study in a progressive manner. If you have any questions, you can ask here. We are happy to help answer.

    If you would like a more personalised approach until our introductory courses are back, please email care@kechara.com with and ask to be put into direct contact with a Pastor to help guide you in your learning. I hope this helps.

提问者 Anonymous

Dear Pastors, When a negative karma fruitions and we see someone being horrible to us, I can accept it and try to move past it. Although i created that karma to receive the damage does it also mean that person will receive similar kind of harm from others in the future? Or it is tit for tat and that karma has ended between 2 people? Thank you

  1. 提问者 pastor

    Dear Anonymous,

    Thank you for your interesting question. The study of karma is indeed vast. Most people only think about karma as tit for tat or one-for-one, but it is much more complex than that.

    Let’s take an example and examine it. In a previous life you were negative towards someone. This led to a couple of things:

    > It created the karma for you to be harmed in the future.
    > It strengthened the tendency in your mind to react negatively to people, hence create more karma.
    > It strengthened the tendency in the other person’s mind to feel emotional pain when something like that happens again and most probably to react in a negative way when it happens, leading them to create karma for themselves too.

    Now, let’s bring the example forward to this life:

    > The karma for you to be harmed ripened in this life, so you felt pain. However, since karma multiplies, it is not necessarily tit for tat. Meaning you may still need to suffer such incidents again, even though the causes for all these incidents are just one single action.
    > The way you react in such situations creates more karma, either negative or positive, as well as strengthens certain tendencies in your mind. For example if you reacted negatively, it strengthens negative tendencies meaning you will keep creating negative karma. On the other hand, if you reacted with the virtue of patience, it strengthens this virtue in your mind.
    > Since the other person acted negatively towards you, this creates negative karma for them, as well as strengthens negative tendencies in their mind stream.

    So you see, karma is very complex. It is the reason why we are stuck in cyclic existence. The only way to be free is to become enlightened. That is why when you study karma, it is not meant to be fatalistic but bolster your resolve to escape from all this suffering by becoming enlightened yourself, and then help others achieve freedom from karma as well. I hope this helps. If you have any other questions, please do ask. Your questions show that you think about the Dharma, and we are happy to help you understand better.

提问者 Lobsang Samten

How lha khyamjuk look like?

  1. 提问者 pastor

    Dear Lobsang Samten,

    Thank you for your question. Lha Kyabjuk is the Tibetan name for the Hindu god named Vishnu. You can do a search on Vishnu to see what he looks like. We also have a thangka of Lha Kyabjuk, which you can view here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/the-god-of-who-preserves-vishnu

    I hope this helps. Thank you.

提问者 Joseph

Dear pastors, lately I have been struggling with my practice of Tantra. Somehow, I am unable to identify with any Yidam. I look at Buddhas and I don't identify with any. What's happening?

  1. 提问者 pastor

    Dear Joseph,

    Since you are practicing tantra, you have received initiation from a guru in your particular practice. For questions related to your practice, please confer with your guru as they will be able to guide you better and correctly than anyone else. The reasons for this are two-fold, the first is that you have a guru-disciple relationship with them, and second they will have more knowledge of your particular practice than we do since they gave it to you. There may be a specific reason why you are going through this, and a specific antidote to correcting it, based on the tantric system you are practicing. You can contact your guru directly if you have the means, otherwise please contact the centre you received your initiation from and ask them to help you. Thank you.

提问者 Anonymous

I heard that Lama Tsongkhapa and Tara closer to us? Is it true and how so – because I have experienced instant help from them. Once I was due to go for a college interview and I started getting stomach pains that made me weak and almost unconscious. My mum offered incense to Green Tara and almost immediately the pain went away. Grateful to her and love her to this day.

  1. 提问者 pastor

    Dear Anonymous,

    Thank you for your question. From the side of the enlightened beings, they are all equal in their love and compassion for us, that is why they manifest is so many different forms with various practices to help us overcome particular types of suffering. For example, when we need to develop compassion and overcome our anger, the practice of Chenrezig is very good. When we need to develop more wisdom and overcome ignorance, then Manjushri’s practice is very good.

    The difference in how “quick” or “closer” a particular Buddha is actually due to our own karma. Some Buddha’s appear “closer” to us, because the general pervasive karma of our time makes it easier for us to propitiate them for their help. All Buddhas will help when we call them, but due to our karma some may be able to help quicker than others.

    Lama Tsongkhapa and Green Tara are examples of Buddhas that can help us quite quickly in our time and age. Both of their practices are extremely beneficial. Green Tara’s swiftness is actually physically shown in her iconography. While a lot of deities sit cross-legged, Green Tara sits with her right leg down. This shows she is ever-ready to help those who call upon her and she does so very quickly.

    However, in order to get real and lasting help from them in order to transform our minds to become better people it is important to engage in their practices daily. The key here is consistency. Coupled with deity practice, if you practice transformation of the mind, for example by following the path of the Lamrim, they are able to help you even more.

    I am very happy to read that Green Tara helped you, and you should make most of the connection with Green Tara, by continuing to make offerings to Green Tara as the embodiment of the Three Jewels everyday, and if possible engage in recitation of her prayers and mantras. This would be very beneficial. I hope this helps.

提问者 Eden

Dear pastors

1) I am interested to do some small retreats. Can you guide and teach me?
2) Recently I had adopted a pet. Can you guide me on how to not be to attach to my pet? As i do not want to be too sad when my pet pass away.
3) Recently i find myself wanting to buy new phone, laptops and clothes eventho i do not need them. Can you guide me on how to reduce this urge to buy new things?

  1. 提问者 pastor

    Dear Eden,

    We are very happy to hear that you are interested in doing retreats. We have a couple of articles on how to do retreats based on deity practice:

    > Tsongkhapa retreat: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tsongkhapa/tsongkhapa-retreat-instructions-and-prayer-text.html
    > Manjushri retreat: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/all-about-manjushri.html
    > Dorje Shugden retreat: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-retreat-a-powerful-practice-to-fulfill-wishes.html
    > Tsem Rinpoche’s Name Mantra Retreat: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/instructions-for-tsem-rinpoches-name-mantra-retreat.html

    If you are interested in doing a retreat on another deity (as long as it is one that does require initiation to practice), you can email care@kechara.com and ask to be put into direct contact with a Kechara Pastor who can guide you further.

    In regards to reducing attachment to your pet and also the urge to buy and acquire new things, the antidote to this would be meditation and contemplation on impermanence. You can read more about this in the Lamrim texts. The main text we use in Kechara is called Liberation in the Palm of Your Hand. It is available for order here: https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand. Alternatively, you may be able to find it in major book shops that have large sections on Buddhism.

    There is a short article about contemplation on the impermanence and death here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/supreme-contemplation.html. While it may sound morbid and depressing, it is actually quite liberating, because through meditation on death and impermanence, we begin to realise that they were we view others, our family, friends, pets, etc, and also the way we view items we like, etc, is not the correct way of viewing them. Then we are able to move past things like attachment. I hope this helps.

提问者 Anonymous

When we see similar characteristics in family members and similar life circumstances, is that a result of karma too?

  1. 提问者 pastor

    Hello,

    When we see similar characteristics between yourself and your family members, yes, ultimately that is due to karma. From the viewpoint of society, it is because we grew up with our family, shared experiences, pick up each others’ habits, etc, that is the reason for similar characteristics. We learn things such as behaviours, likes and dislikes from our family and they also learn such things from us.

    But from the Buddhist viewpoint, what is the reason that we ended up being family anyway? The answer as you already guessed it is karma. Karma is what caused us to take to rebirth into a particular family, hence it is the reason why characteristics are similar between family members.

    This applies to life circumstances as well, we had the karma to be born into a family in a specific location, at a specific time, environment, etc. Which means that we would necessarily undergo similar circumstances as well.

    Within samsara, or cyclic existence, everything is due to karma. Everything that happens to us, what we say, what we think. Not only is it due to karma, but it also creates more karma. That is why Buddhists always talk about the faults of samsara. The only way to be free of this cycle and karma completely is to become a fully enlightened Buddha. That is why Buddhists aim to become a Buddha themselves. I hope this helps.

提问者 Josh

Hello Pastor, when Buddha gave me a gift of able to see spirits, communicate with spirits and able to sense death onto someone, what is the purpose of this gift? How to use it? I believe I had this when I was around 12 years old. 70% of my dreams are mostly took me to hell for a walk, I even talk to Yama, Yama allow me to peek on the Book of the living and the dead.. I had only dream once of Buddha and the Titan God once, but everything in Sanskrit. I understand them only in dreams, and when communicating with spirits. So what is the purpose of this gift? How to use them to help?

  1. 提问者 pastor

    Dear Josh,

    Thank you for your question. Supernatural abilities such as those you have mentioned definitely do exist. They can come about from a couple of reasons: as gifted by a supernatural being, god, etc, or even simply because we have the karma to have such abilities that have manifested in this life. The other way they can come about is through our own transformation of the mind, where they occur naturally as side effects. In all of these cases, they are known as ‘common attainments’. The reason why they are known as common attainments, because they can be attained by anyone.

    Buddhism however, stresses the importance of the ‘supreme attainment’, which is achieving the enlightened mind. Hence, in the Buddhist scriptures it is said that the supreme attainment is what we should strive for.

    Now, we cannot advise you in which ways to use the abilities you have mentioned to help beings, because we are not attained enough to guide you in such a manner. You would need the guidance of a highly attained master to be able to guide you in a safe manner.

    However, from what you have written, you can use your experiences to further your own spiritual transformation first. H.E. Tsem Rinpoche has advised on many occasions that we should not focus too much on abilities we develop, but concentrate on real transformation first. When you have reached a higher state of consciousness, then you will be able to use such abilities properly. The way to achieve this is to follow the path of the Lamrim or the Graduated Stages on the Path to Enlightenment. The text we use in Kechara is known as Liberation in the Palm of Your Hand. You can get a copy of it here: https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand

    There are sections of the Lamrim that deal with the suffering of those in the hell realms, the god realms and all other realms. There are also sections that deal with karma. You can use your experience to help you develop insight into these sections and propel you further along the path of transformation. So, instead of trying to use your abilities now, use the experiences that you have already had to the greatest potential. I hope this helps. Thank you.

提问者 Anonymous

Hello pastors. When one visualises in prayers should one shut eyes completely or keep half open looking at side of noses? Thank you for answering.

  1. 提问者 pastor

    Hello,

    When engaging in visualisation or any type of meditation, the best is to keep your eyes half open. You are actually looking at the floor, but the line of your sight follows the sides of your nose, you don’t actually focus on the sides of your nose. If you focus on the sides of your nose, it will exert too much effort and you will feel like you are going crosseyed.

    So you actually look at the floor, but follow the angle of the sides of your nose. Following this eye positioning is the best because your mind is not too excited or overly stimulated as it would be if you had your eyes fully open, nor is it prone to laziness or falling asleep if you have your eyes closed. This would be the best.

    However, some people find it difficult to visualise with their eyes half open. In this case, it is permissible to close your eyes when visualising, as long as you can keep your concentration. Then slowly, over time, once you are familiar with the particular visualisation you are engaged in, you can do it with your eyes half open instead. I hope this helps.

提问者 Carolyn

what is "Teh"

  1. 提问者 pastor

    Dear Carolyn,

    My apologies, but I do not fully understand your question. Is this in regards to any prayers or texts? In which case, please indicate which prayer or text so we can answer properly.

    Thank you

提问者 Sandra

Respected pastors, What does attachment actually mean in buddhism? Is it opposite of hostility? How do both these emotions harm us? How can we get rid of them?

  1. 提问者 pastor

    Dear Sandra,

    You have asked a very good question, but it’s outside of the scope of this short reply to answer completely. Attachment is when you want something and either your thoughts, speech or actions reflect this want. For example, we can be attached to an object, a type of food, a person, a situation, etc.,. There are varying degrees of the type of attachment you experience towards differing objects or things.

    When we have an attachment, we expend energy either mentally, emotionally, through our speech or our actions to get the particular object, keep it and protect it. When we are parted from the object, it creates a lot of emotional suffering. When we are attached, our actions and thoughts keep us bound to cyclic existence, because we simply just create more karma. Attachment is known as one of the Three Poisons.

    You can read a short article and watch a teaching by Pastor David Lai about attachment here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-exaggeration-of-attachment.html

    In addition, here is an article that deals with the benefits of non-attachment in terms of relationships with others: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/why-non-attachment-is-one-of-the-keys-to-a-happy-life-relationship.html

    The opposite of attachment is aversion, the want to stay away from an object of thing, or not experience a particular situation.

    Another of the Three Poisons, is actually anger or hostility. This can be the extension of aversion. For example, in past someone said something to you which you didn’t like. So you don’t want to be around this person again. If a situation occurs when you are around this person, you become angry and hostile. You can even play the scenario over and over again in your head and become angry, even when not near the person.

    Anger is one of the most destructive of emotions because when you are worked up, it is very hard to remain logical, you simply and quickly act out of emotion, in the heat of the moment. This leads to the creation of negative karma, which you will need experience in the future.

    In short, all our negative emotions or behaviours can be subsumed under the Three Poisons – Attachment, Anger and Ignorance. There are many methods in Buddhism to overcome these. One of the most basic, yet extremely powerful is to meditate on impermanence, especially death. While this may seem very morbid, it is actually very liberating and helps us to let go of negative emotions which serve no purpose but to keep us stuck in suffering. You can read a short article about meditation on impermanence here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/supreme-contemplation.html

    For a more in-depth explanation of negative emotions and how to overcome them, you can read the Lamrim texts. These give us a step-by-step guide to self-transformation all the way to enlightenment itself. The text we use in Kechara is called [i]Liberation in the Palm of Your Hand[/i]. You can order a copy online from Vajrasecrets (https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand). Alternatively, you can visit your local bookstore and they should be able to order it in for you. I hope this helps.

    Thank you.

    PS. You may also find the following links useful:

提问者 Eden

Dear pastors, recently I saw a video about preserving a dead body only to be revive later when science is more advance. Did Buddha said anything regarding this? I am looking forward for your reply.

  1. 提问者 pastor

    Dear Eden,

    Thank you for your question. Buddha Shakyamuni did not explicitly talk about this subject, simply because the technology to preserve a body for future re-animation did not exist. In fact, even today, we can physically preserve a body using things like cryogenic freezing, however the technology to be able to revive the person is currently only speculative hope. There is no biological evidence that this would even be possible.

    That being said, even though the Buddha did not talk about it specifically, the Dharma that the Buddha taught can be applied to any and all situations. So, we can analyze it from multiple angles. I’ll try to do so from two angles due to the scope of this answer.

    The first is that death as part of the law of impermanence is a major part of Buddhism. We have had countless lifetimes and at the end of each of those, we have died and then taken rebirth into a new body. That is why cyclic existence is considered to be suffering, because we consistently take a new life, only to die at the end of it, and then take rebirth in a new life once again. The only way to get out of this cycle is to achieve the state of enlightenment.

    Some people could argue that if you don’t die because you are re-animated in the future, then this cycle doesn’t really exist. However, from a Buddhist viewpoint everything is still impermanent. Even if you were re-animated and lived for many thousands, millions, or billions of years, eventually the whole universe as we know it will be destroyed. At that point of time, no matter how many times your physical body was revived, you would cease to exist, because everything will be destroyed.

    Even from a scientific standpoint, it is said that the universe was created with the Big Bang, and due to that the universe is still expanding at an accelerating rate. Scientists have hypothesized that this will lead to either the Big Rip or the Big Freezer, in which life will no longer be able to exist in the universe in any form. So even from a scientific point of view, the Buddhist law of impermanence still applies.

    This brings me to the second angle, the question why we would want to preserve our bodies for future re-animation. The answer to that is simple, it is due to attachment. As you may be aware, within Buddhism, attachment is one of the things that leads us to stay stuck within cyclic existence. Attachment leads to the creation of karma which only lengths our suffering in existence. When we focus on our attachments, we do not live in the moment, we do not truly transform into a better person, we help no one and ultimately we do not help ourselves to become enlightened. I hope this helps. If you have any further questions, please do ask. This is an interesting subject.

提问者 Dimitrius

如果我的周围没有上师,也没有到任何一个道场,但是我却很希望学密续法门如金刚瑜伽母或大威德金刚。这样的话,我自己进行灌顶可以吗?如果不能的话,是否有什么法门是不必灌顶也跟这两个法门同样有效的?

  1. 回复者 pastor

    我的劝告是你去寻找一位上师或一间佛法中心。在日常生活中,我们都需要老师的引导和教诲,譬如学习弹钢琴、从幼儿园到博士的学习等。更何况是修行,我们更需要一位上师的引导。

    修行的成就全部来自上师。因此,切勿在没有一位上师引导的情况下踏上密续修行的道路。

提问者 Marc

在西方文化里,我们经常会在重要或有意义的文字画线或做标记。对佛教经典如此做,是不是有失尊重的做法?

  1. 回复者 pastor

    亲爱的 Marc

    错误的发心才有失尊重。如果你画线或做标记的目的是为了学习,那么就没问题。

    祝顺利。

提问者 James

当我看着大威德金刚时,我感觉很亲切,但是我的上师没有大威德金刚的灌顶。我真的莫名地喜欢这位本尊。我该如何做才能获得这法门?

  1. 回复者 pastor

    亲爱的 James:

    根据金刚乘,上师依止心是非常重要的。当你获得了大威德金刚灌顶后,某一天你发现自己“莫名地”喜欢上另一位本尊,而这位上师恰好又没有这个本尊的灌顶。你该怎么做?现在的问题是:你是否完全学习和掌握了现在这位上师赐予你的所有法门?

    重要的是对你建立师徒关系的上师表现依止心。请阅读尊贵的詹杜固仁波切的著作《遇见上师以后》:https://www.vajrasecrets.com/gurus-for-hire-enlightenment-for-sale-chinese

    你的上师将会指引你去寻找另一位上师,一旦你已经做好准备。

    在某些情况下,如果你强烈想要跟某位上师学习,正确和适当的方法是,行动之前预先征求你目前跟随的上师的准许和获得他的加持。

提问者 Mei Hau

我在过去一个月每天早晨都在修十六罗汉法会,我很喜欢这法会,也经常被阿罗汉所吸引……请问修这项法会的益处是什么?

  1. 回复者 pastor

    亲爱的Mei Hau,

    十六罗汉法会能带来的益处很多,包括了消除障碍、净化业障、累积功德、制造持戒的善业、制造僧伽团增加的善业等。无论如何,这项法会最主要的益处是延长个人寿命。希望我的回答能给你一些帮助。祝你修行顺利。谢谢。

提问者 kenneth ugokwe

何谓每天祈祷九次?

  1. 回复者 pastor

    亲爱的 kenneth ugokwe,

    感谢你的提问,但是我并不完全明白你的提问,身为佛教徒,我暂时没有看过过于每天祈祷九次的文献。无论如何,佛教经典指出皈依后佛教徒要昼夜六时念三皈依。

    如果你的提问是关于其它宗教的,你可能救需要请教在该领域有知识的人。希望我的回答能解除你的疑惑。

    谢谢。

提问者 Moses

嗨,

我是否能够用华语提出问题?我用华语学习佛法,所以不晓得我英文佛教词汇的用法是否正确。

谢谢。

吉祥如意

  1. 回复者 pastor

    Moses,

    吉祥如意!

    谢谢你的提问。你当然是能以华语提问,我们的一些讲法师能掌握华语,因此能回答你的提问。

    谢谢。

请支持我们,好让我们能继续为你带来更多佛法:

请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

会见讲法师们

为社区服务,从不言倦

具有在家人的外表,却背负出家人的责任,讲法师自然而然就扮演了僧伽和一般修行者之间的桥梁。他们是跟你我一样的凡人,却跨出了非凡的一步,将一生用来弘扬佛法。作为持戒的在家人,讲法师让更多人有机会接触佛法,为人们提供指导和知识。讲法师们通常会驻守克切拉佛教中心,随时准备为人们进行辅导。欲知详情,请联系 house@kechara.com

谢松平讲法师(即将出家)

作为讲法师,谢松平主要是透过法会、仪式、辅导和分享佛法知识,将此生用在协助詹杜固仁波切弘法利生的事业上。

谢松平于2011年被授任为讲法师,他的佛法事业既丰富又多元,既曾在克切拉天堂文物中心担任过举足轻重的职务,也曾是尊贵的詹杜固仁波切的私人助理,不仅到过不同圣地朝圣,也接受过多项高级瑜伽密续灌顶。他熟悉多种法会仪式,对佛法也有深入的理解。

作为讲法师,谢松平主要是透过法会、仪式、辅导和分享佛法知识,将此生用在协助詹杜固仁波切弘法利生的事业上。

当谢松平第一次遇见詹杜固仁波切时,仁波切就问他是否愿意出家为僧。虽然那是谢松平的心愿,不过当时的他还是告诉仁波切,自己打算迟一些再出家。对谢松平来说,本身既然已经是全职佛法工作者,出家将会是最好的事。仁波切不时都会提醒谢松平为出家做准备,而他也答应自己未来将会出家。

克切拉从零开始发展至今日的克切拉禅修林这么大规模的计划——谢松平觉得,目前正是他出家的最佳时刻。于是当仁波切再次问起他出家的打算时,他就一口答应了。

邝仁爱讲法师(即将出家)

J仁爱希望成为传承宗喀巴大师法教的媒介,利益年轻下一代;并且启发更多人把佛陀的教诲实践在生活里。

由于邝仁爱的父母亲很多年前就开始跟克切拉有很深的接触,所以她年幼时期就遇见了尊贵的詹杜固仁波切。没有仁波切的日子,对她来说是难于想象的。仁爱自小就在詹拉章当志工。在考获英国伦敦沃里克大学心理学学士后,她在伦敦缓刑管理局工作。之后回到马来西亚加入E 部门,负责管理kechara.com的每周 Kechara 电子新闻,工作内容包括撰稿和审稿。较后,她加入仁波切的写作小组,负责执行仁波切的指示,以及管理仁波切的往来信件。

在2004年参访印度的一家僧尼庵之后,仁爱说,她还记得当时看见里面的每个人都洋溢着快乐的笑脸,大家的生活都很有目标。她也感觉很熟悉,看在她眼里,僧袍是如此的舒服和自在。在征询了母亲的意见后,仁爱立即给仁波切发短信告诉他自己想要出家的念头。当时仁波切劝告她必须先完成大学学业,如此一来,当她讲法时,一言一语才能有力量和深度。她是在将来要出家为僧尼的推动力下完成大学学业。

仁爱希望透过出家为僧尼,把自己当成传承宗喀巴大师法教的媒介,利益年轻下一代;并且启发更多人把佛陀的教诲实践在生活里。她希望通过这样的方式来回报父母亲和上师的恩惠。此外,她也希望自己和别人都能同时离苦得乐。

陈稚鑫讲法师(即将出家)

对稚鑫而言,下定决心努力利益众生及通过分享佛法来回报他人恩惠,是她所跨出的一大步。

在加入克切拉之前,陈稚鑫是一名讲师、课程内容编写员,同时也负责编写电子学习方案。在负责给各大学院教职人员准备“特殊用途英语”(ESP)训练课程的当儿,她受邀出席尊贵的詹杜固仁波切的开示。这场开示重新点燃她对藏传佛教的兴趣,唤起她年少时经常跟父母出席佛法开示的美好回忆。

2006年,陈稚鑫加入克切拉媒体出版社,成为全职的市场执行员,负责把仁波切的教诲推广到世界各角落。如今,稚鑫是詹拉章的一员,负责照顾仁波切的世俗事务,让仁波切专注于弘法利生工作。

稚鑫说,当她决定加入克切拉当全职职工时,就誓言要把此生用在做一些利益众生的事。由于在仁波切身边侍奉,她亲见上师即使面对多艰巨的挑战,都不曾言倦地协助别人,弘扬甘丹寺的传承佛法;这让她明了出家为尼是她的下一步,如此才能创造向上师学习佛法的条件。这也是稚鑫努力利益众生及通过分享佛法回报他人恩惠,所跨出的一大步。

温婉如讲法师(即将出家)

自从在克切拉找到了自己的心灵归宿后,婉如就把佛法事业作为她人生的使命,并希望将一生都用来弘法利生。

婉如在2010年底无意中发现了詹杜固仁波切的博客,之后就一直跟随仁波切的博客和面子书。在2012年7月自台湾法鼓文理学院考获佛教学系文学硕士学位后,婉如就回到马来西亚加入克切拉成为资深教育执行员。婉如深受仁波切说法时的直率风格所吸引,也惊叹于克切拉在仁波切的领导下所取得的发展成绩。对她而言,仁波切是一位言行一致、言出必行、真心关怀他人的大师。他无疑是上师依止心的最佳榜样,这也是婉如一心要在自己心里生起的美好特质。

自从在克切拉找到了自己的心灵归宿后,婉如就把佛法事业作为她人生的使命。2013年5月,她正式请求仁波切授予她出家戒,她希望通过出家将生命完全奉献在弘法利生上。婉如说,出家意味着自己真诚回应内在的呼唤,即将佛法贯彻于生活及造福他人。

T这个目标唯有在遇见根本上师并向他学习后才可能达到;婉如很幸运的遇见了自己的根本上师——尊贵的詹杜固仁波切。

尼拉讲法师(即将出家)

尼拉请求出家受戒,一方面是为了提升自己,另一方面也希望能透过学习传承法教,将纯净的教诲延续到下一代。他发愿要像上师詹杜固仁波切利益他那样来造福其他人。

尼拉在英国出生和长大,大学时期主修人类学。毕业之后,他曾先后在一家酒店式公寓及旅馆公司及一家管理公司担任财务管理员。在一个偶然的机缘下,他在网络上发现了尊贵的詹杜固仁波切的 Youtube 频道。正是透过仁波切的教诲,尼拉开始明白如果想要自利利他,最重要的就是要修习佛法。

在网络上与仁波切“结缘”之后,尼拉一直都与詹杜固仁波切其中一位在英国的弟子保持联系。在后者的鼓励下,他于2012年底专程前来马来西亚克切拉佛教中心进行十天的访问和学习。离开前,詹杜固仁波切要求尼拉加入克切拉佛教团体。尼拉毅然答应了。

2013年2月,尼拉离开英国迁移到马来西亚,开始在克切拉佛教中心担任教育协调员一职,协助教育小组编排和实施新课程纲要,同时也参与克切拉周日儿童佛法班的授课工作。自遇见詹杜固仁波切以来,仁波切不断鼓励他多从事佛法事业,努力改进自己。尼拉也将仁波切的叮嘱铭记于心,正因如此,他决定向詹杜固仁波切提出出家的请求。

尼拉请求出家受戒,一方面是为了提升自己,另一方面也希望能透过学习传承法教,将纯净的教诲延续到下一代。他发愿要像上师詹杜固仁波切利益他那样来造福其他人。

陈锦丽讲法师(即将出家)

锦丽专注于透过佛法分享、辅导、法会和其他佛教服务,给每一个走入克切拉的人指引和帮助。她希望能藉由协助弘扬宗喀巴大师的殊胜法教及启发别人踏上灵修之路来报答上师的恩惠。这也是亲爱的上师一直以来对她的劝告。

锦丽在2006年跟友人前往金双威用餐时发现了克切拉佛教中心,之后立即参与了克切拉主办的活动。她更踊跃参与了当时的一千万《缘悲经》念诵闭关。 2006年4月,锦丽遇见了尊贵的詹杜固仁波切,也第一次出席了仁波切的开示,那次的开示让锦丽禁不止流泪。当时的她并不明白自己哭泣的原因,直到后来她才明白那是因为自己终于找到了完美的上师,而仁波切慈悲地以身示教的弘法方式更是深深感动了她。

锦丽在2009年加入克切拉佛教中心成为全职职工,负责内部事务。目前,她是克切拉佛教中心其中一位前台服务经理,主要驻派在彭亨文冬的禅修林。此外,她也在星期天的佛法班授课,并经常作为詹杜固仁波切博客聊天室的协调员。

仁波切的许多教诲改变了她生命里的轻重缓急。她在佛法中找到了生命的目标,也意识到只有跟随佛陀的慈悲和智慧之道,才是克服痛苦和愤怒的方法。 这个领悟让她提出了出家的请求。

锦丽目前是一位佛教讲法师,将来会出家为僧尼。她将专注于透过佛法分享、辅导、法会和其他佛教服务,给每一个走入克切拉的人指引和帮助。她希望能藉由协助弘扬宗喀巴大师的殊胜法教及启发别人踏上灵修之路来报答上师的恩惠。

罗胜彪讲法师(即将出家)

罗胜彪决心协助仁波切弘扬佛法,带着这个坚定的决心,罗胜彪放弃到剑桥大学继续研读博士学位(他当时已获录取)的机会,也辞去了研究工作,全职协助仁波切从事佛法事业,至今从不言悔。

罗胜彪于2001年初遇尊贵的詹杜固仁波切时,并没想过自己会全心全意投入佛法事业。那一年,工程系硕士学位毕业的他正在新加坡从事工程研究工作。然而,仁波切的开示让他留下非常深刻的印象。跟仁波切有过几次接触之后,罗胜彪开始为仁波切和克切拉架设网站。

罗胜彪虽是理科班出生,却深感人生有许多疑问是科学无法圆满解答的。与此同时,他也发现任凭科学技术再怎么发达,也不能真正解决人类所面对的难题,因为今天科技发达,生活水准比起几千年前高出许多,但是人类仍然面对着同样的问题,我们也不见得过得比古人幸福快乐。

在接触仁波切之后,罗胜彪很快就意识到佛法是解决这些问题的究竟方案,而仁波切采用的方法也非常适合现代社会。因此,罗胜彪决心协助仁波切弘扬佛法,带着这个坚定的决心,罗胜彪放弃到剑桥大学继续研读博士学位(他当时已获录取)的机会,也辞去了研究工作,全职协助仁波切从事佛法事业,至今从不言悔。

对罗胜彪而言,遇见仁波切是个全新的人生经历。仁波切让他看到了佛法可以在跳出传统框架的同时,依然保留其精髓。因为身为仁波切的私人助理,罗胜彪有过许多不可思议的经历。他自认非常幸运,能亲眼见证仁波切无论在法座上或生活中,都把佛法化为具体的行动。这些经验在在考验他,挑战他每时每刻都修持佛法。透过这个方式,仁波切成功地剔除他既往偏重佛法仪式的陈腐思维模式。

罗胜彪因亲见仁波切以身示法,所以深信要让心识提升至更高层次,进而获得证悟是绝对可能的。这种种因素促使罗胜彪再踏出一步,受任成为讲法师,好让自己能更有效地弘扬佛法和利益众生。

郭月谊讲法师

个性内向的郭月谊,凭着勇气和决心,将本身的弱点转为优点,还一一将曾经的不可能都化为可能。

郭月谊从9岁起就必须学会独立,年幼的她必须一边上学,一边还要打工赚钱养家。她个性内向,不善于表达自己的想法,朋友也不多,所以她在毕业后加入报馆成为记者,让许多认识她的人大跌眼镜。

郭月谊在光明日报和南洋商报任职期间,曾因表现优异而获奖。写作让她找到了一个抒发感受和想法的管道,而她的文章也为她吸引了一众读者。然而,这一切都不能带给月谊真正的满足。短暂的快乐并不是她所要的——成功、金钱、关系和名誉并不是快乐的关键。

在寻找快乐的过程中,月谊遇见了尊贵的詹杜固仁波切。仁波切告诉她“不要以言语来反驳他人,反而应利用文字来好好表达自己。”这促使她加入克切拉媒体出版社成为撰稿人,后升任为资深编辑,同时也是詹杜固仁波切的其中一位协调助理。

郭月谊目前是克切拉佛教中心的主席,也是首席讲法师,除了讲法师的日常事务如辅导、法会、讲课之余,她也必须管理和安排克切拉佛教中心和讲法师团体中的各种大小事务。这些年在克切拉的所学和经历,让她拥有一个更宽容和开放的胸襟,使她更懂得安抚和辅导那些有需要的人。而她后期培养出的讲课和栽培新人的能力,也给许多人带来了希望。

凭着勇气和决心,郭月谊将本身的弱点转为优点,一一将曾经的不可能都化为可能。

谢晓晶讲法师

担任讲法师职位长达一年后,谢晓晶决定更新戒誓,继续扛起讲法师的责任。

谢晓晶在1999年毕业于广州暨南大学,持有内外全科医学学士学位。之后,她在吉隆坡一间中医学院兼任讲授西方医学的讲师多年。

一直以来,虽然谢晓晶表面上看似一位无神论者,但是潜意识里却不断寻找一位可回答她深藏在内心疑问的精神导师。这些得不到解答的疑问曾在大学时期导致她陷入忧郁状态。为此,谢晓晶经常透过阅读哲学书籍,以期能得到问题的解答。

2007年,谢晓晶经由她十年好友郭月谊讲法师的介绍,初次来到了克切拉。 谢晓晶对完全没有信仰的老友月谊讲法师的彻底改变感到非常惊讶和好奇。在一次偶然的机会下,谢晓晶阅读了克切拉媒体(简称:克媒)出版社的《贪得无厌》。起初,她惯性地以怀疑的态度阅读,试图找出书中谬误之处。然而, 这一次她不仅找不到漏洞,反而对书中逻辑条理分明的解释留下深刻的印象。

2009年3月,谢晓晶加入克媒兼任中文翻译和抄录工作。翌年,她慎重考虑未来的事业方向,思考如何在医学和佛法事业中做出取舍。最终,她选择了佛法事业。谢晓晶领悟到两者虽然同为救济职业,但她相信佛法事业能更深入地利益一切有情。

担任讲法师职位长达一年后,谢晓晶决定更新戒誓,继续扛起讲法师的责任。

林汉妮讲法师

在亲眼目睹尊贵的詹杜固仁波切如何协助她的母亲得到临终前的平静后,林汉妮才意识到自己也希望以佛法来触动他人。

林汉妮是一位退休中学校长,持有莱切斯特大学教育硕士学位,从事教育工作长达30年后于2001年底退休。工作以外,她也是两名孩子的母亲。

在完成硕士学位后,林汉妮考虑继续考取教育博士学位,或打算在退休之后好好去旅游和探望亲友。与此同时,她也在寻找灵修上的方向。因此,林汉妮开始探讨上座部和中国大乘佛教的教义,以期能找到人生的答案。

2004年12月,林汉妮参加了尊贵的格列仁波切举办的《菩提道次第》及白度母闭关。在闭关期间,林汉妮发现自己的问题逐渐有了答案。然后,在 2005年6月,她在姐姐的介绍下来到克切拉,也因此遇见了她的精神导师尊贵的詹杜固仁波切。詹杜固仁波切最近劝告她必须为了众生的利益全神投入佛法事业。

虽然林汉妮有接近二十年的校园辅导经验,但直到亲眼目睹尊贵的詹杜固仁波切如何协助她的母亲得到临终前的平静后,林汉妮才意识到自己也希望以佛法来触动他人。

目前,林汉妮除了是克切拉法会小组成员,在克切拉祈愿堂进行赞助法会以外,还是克切拉教育小组的成员,专注于编著教育内容。此外,林汉妮也是詹杜固仁波切博客的每周“克切拉聊天室小组”成员之一。

黎国圆讲法师

在2014年,黎国圆本着想要帮助更多人的心愿,决定受戒成为佛教讲法师,继续为克切拉团体提供一切与佛法相关的服务。

黎国圆跟随尊贵的詹杜固仁波切学法长达10余年,属于克切拉初创时期的成员之一。他于2005年加入克切拉天堂文物中心成为全职员工,后来也曾陆续在克切拉团体的其他部门服务。

打从一开始,詹杜固仁波切就鼓励黎国圆投入写作工作。在克服了种种障碍后,黎国圆终于展开写作生涯,并在2009年推出他的第一本著作和自传《There’ s No Way But Up》(不进则退)。这本书记述了他自幼的灵修旅程,直到他遇见根本上师――尊贵的詹杜固仁波切的种种经历。

世界各地读者对“There’ s No Way But Up”一书的热烈反应推动黎国圆继续撰写其他著作,包括尼泊尔朝圣指南《Vajrayogini and other Power Places in Nepal》(金刚瑜伽母及尼泊尔其他圣地)、短篇故事集《Tales My Lama Told Me》(上师告诉我的那些传说)以及关于情感关系的《Conversations in Love》(亲密对话)。这些著作给许多人带来启发,也将无数人带向佛法的殿堂。

除了写作,黎国圆自从在克切拉天堂工作的时期开始,就非常热衷于跟他人分享佛法。这些年来,黎国圆从詹杜固仁波切那里接受了无数宝贵的教诲,内容涵盖詹杜固仁波切的公开开示以及仁波切给黎国圆的个人指示和忠告。在大家的印象中,黎国圆一直都是个十分热衷于分享佛法的人。无论他到哪儿去,遇见什么人,他都会热情地与他人分享佛法。在2014年,黎国圆本着想要帮助更多人的心愿,决定受戒成为佛教讲法师,继续为克切拉团体提供一切与佛法相关的服务。

黄松发讲法师

跟随仁波切学法多年之后,黄松发深明讲法师在克切拉团体扮演的重要角色,因此他希望自己也能成为一名讲法师,以进一步为仁波切、克切拉及社会大众服务。

黄松发于1952年出生在马来西亚槟城州。1969年中五毕业后,他南下吉隆坡寻找就业机会。多年来他从事过各种不同的行业,也曾面对失业的窘境。就在1997至1998年期间,正在待业的他受邀到表妹林秀月家中(现为拿督林秀月)参加詹杜固仁波切的佛法开示。第一次的会面,就让他对詹杜固仁波切深入浅出的教法留下了十分深刻的印象。

在仁波切慈悲的开示和引导下,黄松发两夫妻进行了他们首次的闭关修行。他和妻子李淑芳也在仁波切的建议下开始经营小生意,并在很短的时间内就盈利。几年后,克切拉佛教中心正式成立,仁波切开始遴选弟子担任协调助理,而黄松发和拿督林秀月就在那时候毛遂自荐担起这项任务。后来,随着越来越多弟子加入协调助理的阵容,克切拉协调助理理事会也跟着正式成立。今天,协调助理理事会虽已改名为董事会,黄松发却依旧是其中一员。

黄松发目前的职务为克切拉禅修林工程总监,主要负责监督禅修林大小项目的建设以及确保工程能如期完工。在这之前,他曾担任克切拉天堂文物中心部门主管长达10年。此外,黄松发也是克切拉团体多个部门的总监,并曾在2012至2013年期间受委为克切拉佛教中心副主席。

跟随仁波切学法多年之后,黄松发深明讲法师在克切拉团体扮演的重要角色,因此他希望自己也能成为一名讲法师,以进一步为仁波切、克切拉及社会大众服务。黄松发计划在晚年出家为僧,而担任讲法师一职正有助于他朝这个目标前进。黄松发深信:当一个人的年纪越大,就越应该为死亡的逼近做好准备。他认为能身着僧袍在克切拉禅修林迎接死亡是生命最美丽的终结。然而,在那一刻到来之前,黄松发希望自己能继续竭尽所能为克切拉禅修林、社区和前来禅修林的每一个人服务。当体力再也无法负荷的时候,他会请求仁波切允许他在克切拉禅修林投入闭关。

林秀云讲法师

如今,秀云最渴望的是把自己的余生都投入佛法工作和修行,从而利益更多人。

在投入佛法工作前,秀云是一位空闲的家庭主妇。20年前,她有幸遇见了尊贵的詹杜固仁波切和前往甘丹寺朝圣。这一个星期的朝圣之旅改变了她的人生观,让她觉悟到人生除了吃喝、逛街和玩乐,还有其他更有意义的事。她喜欢仁波切的佛法开示,因为那不但符合逻辑和实践性强,且还特别强调利益他人的重要性。仁波切让佛法显得浅显易懂,而他一直以来的忠告总是“改变内在,而非外在”。

实修佛法多年之后,林秀云于2009年决定在本身居住的槟城设立佛教文物中心,以期跟更多人结下佛缘。她知道仁波切的佛法教诲十分实用,十分适合现代人,而仁波切佛法事业也能利惠许多人,所以她希望跟更多人分享仁波切的教诲,也希望能借此来回报仁波切多年来对她的恩惠和指导。今天,位于槟城的克切拉天堂不仅仅是一间文物店,还是一个主办佛法分享会、法会和放生活动的地方。

2010年,同样也是在仁波切的加持下,秀云在槟城设立了克切拉香积厨活动中心,秉持仁波切强调“以行动展现慈悲”的精神,积极为减轻流浪汉和贫困家庭的苦痛出一份力。槟城克切拉香积厨除了每周四次的派饭行动,也每月一次为赤贫家庭提供基本食粮。

如今,秀云最渴望的是,用自己的余生投入佛法工作和修行,从而利益更多人。

利荣讲法师

利荣于2008年加入克切拉天堂文物中心成为兼职员工。然而,在对仁波切和克切拉事业有了进一步的了解之后,仁波切的慈悲深深触动了他。与此同时,他也意识到这份工作让他的生命更具意义,因此毅然全职加入克切拉团体。

作为克切拉天堂的业务执行员,让利荣有机会从仁波切的教诲中学习到更多佛法。这些佛法智慧让他能够帮助那些走入文物中心的人们解决各种问题,从而改善他们的生命。

这些经历让利荣很快地就决定跟随仁波切的步伐,并在2016年受戒成为讲法师,进一步以佛法来服务和造福他人。

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詹杜固仁波切


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制作团队

构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
设计: 贾斯汀李力、李诗莹
内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
管理员: 罗胜彪讲法师、黄明贵

我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

詹杜固仁波切

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
1 年前
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
1 年前
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
1 年前
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
1 年前
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
1 年前
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
1 年前
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
1 年前
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 年前
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 年前
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 年前
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
2 年前
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
2 年前
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
2 年前
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
2 年前
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
2 年前
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
2 年前
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
2 年前
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
点击上面的“查看所有照片”以查看更多图像

即时视频

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    1 年前
    Pig puts his toys away
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    2 年前
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    2 年前
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    2 年前
    Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
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    2 年前
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    2 年前
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    2 年前
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  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    2 年前
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    2 年前
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
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  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    2 年前
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    2 年前
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
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    2 年前
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
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    2 年前
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    2 年前
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
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    2 年前
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
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    2 年前
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    2 年前
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
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    2 年前
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
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Underprivileged residents of two PPRs in Kuala Lumpur recently received a total of 427kg from our longterm surplus produce sponsor, Lotuss Stores (formerly Tesco Stores). The 65 families are our regular beneficiaries, and are grateful to receive fresh vegetables on a consistent basis right at their doorstep. One of our recipients, Rajeswari, 52, single mother of 2 children, shared that she stopped receiving welfare aid due to unforeseen circumstances. Her words: "Saya cakap untuk Kechara [Soup Kitchen] banyak terima kasih sebab kasi makanan. Dan lebih mau tolong orang lain yang susah seperti saya". Our heartfelt thank-you goes to Lotuss Stores for being a dependable source of food aid and for #helpingthepoor with us. #kecharafoodbank #makingadifference #kitajagakita #charity #foodbank #bantuan #ngomalaysia #givingback #strongertogether - Vivian @ Kechara Soup Kitchen
1 月前
Underprivileged residents of two PPRs in Kuala Lumpur recently received a total of 427kg from our longterm surplus produce sponsor, Lotuss Stores (formerly Tesco Stores). The 65 families are our regular beneficiaries, and are grateful to receive fresh vegetables on a consistent basis right at their doorstep. One of our recipients, Rajeswari, 52, single mother of 2 children, shared that she stopped receiving welfare aid due to unforeseen circumstances. Her words: "Saya cakap untuk Kechara [Soup Kitchen] banyak terima kasih sebab kasi makanan. Dan lebih mau tolong orang lain yang susah seperti saya". Our heartfelt thank-you goes to Lotuss Stores for being a dependable source of food aid and for #helpingthepoor with us. #kecharafoodbank #makingadifference #kitajagakita #charity #foodbank #bantuan #ngomalaysia #givingback #strongertogether - Vivian @ Kechara Soup Kitchen
Pastor Shin winning some mystery gifts for being the 1st person to answer a BONUS question during last Sunday's Blog chat quiz. Blog chat is a fun way to learn the Dharma. To find out more, check out > tsemrinpoche.com/chat. Joy - Moderator
1 月前
Pastor Shin winning some mystery gifts for being the 1st person to answer a BONUS question during last Sunday's Blog chat quiz. Blog chat is a fun way to learn the Dharma. To find out more, check out > tsemrinpoche.com/chat. Joy - Moderator
Here is Pastor Antoinette who won some mystery gifts for being the 2nd person to answer a BONUS question during last Sunday's Blog Chat quiz/discussion. To find out more check out our blog chat section for our weekly topic! Joy - Moderator
1 月前
Here is Pastor Antoinette who won some mystery gifts for being the 2nd person to answer a BONUS question during last Sunday's Blog Chat quiz/discussion. To find out more check out our blog chat section for our weekly topic! Joy - Moderator
#KFBBentong: Ready for some exciting news? We are now at RM154,523.94 - surpassing the funds required for our Pahang food bank operations! Thank you to all who kindly donated, we are deeply moved by your care and generosity towards the less fortunate struggling in our midst. To make our shared goal to continue #helpingthepoor a reality, we are now eagerly looking for suitable premises in Bentong. We will update soon on our progress, so stay tuned! #kecharafoodbank #foodaid #bantuan #kitajagakita #hungerknowsnobarriers #endhunger #charity #ngomalaysia #Pahang - Vivian @ Kechara Soup Kitchen
2 月前
#KFBBentong: Ready for some exciting news? We are now at RM154,523.94 - surpassing the funds required for our Pahang food bank operations! Thank you to all who kindly donated, we are deeply moved by your care and generosity towards the less fortunate struggling in our midst. To make our shared goal to continue #helpingthepoor a reality, we are now eagerly looking for suitable premises in Bentong. We will update soon on our progress, so stay tuned! #kecharafoodbank #foodaid #bantuan #kitajagakita #hungerknowsnobarriers #endhunger #charity #ngomalaysia #Pahang - Vivian @ Kechara Soup Kitchen
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
2 月前
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
4 月前
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
4 月前
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
5 月前
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
5 月前
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
6 月前
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
6 月前
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
6 月前
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
7 月前
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
7 月前
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
7 月前
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
7 月前
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
8 月前
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
9 月前
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
9 月前
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
10 月前
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
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土耳其 122,613
阿拉伯联合酋长国 114,842
俄罗斯 103,296
斯里兰卡 101,793
南非 96,474
香港 95,674
罗马尼亚 95,567
墨西哥 86,180
中国 83,058
新西兰 79,228
缅甸 79,023
日本 77,453
瑞士 76,456
韩国 66,125
柬埔寨 63,298
巴基斯坦 61,899
孟加拉国 58,378
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Dorje Shugden
点击观看我对多杰雄登的说法。。。