嘉杰林仁波切修多杰雄登护法

作者 | 2018年3月26日 | 浏览量: 858

嘉杰林仁波切修多杰雄登护法

几百年来,西藏一直都是圆满觉悟之心、虔诚行者及具格大师的“出产地”。放眼望去,从遍布在西藏土地上的无数显著的佛寺到各个洞穴,上百上千名行者都投入于闭关、修习佛法、辩经、冥思、打坐及成就佛陀甚深教诲中的悉地中。

在这一众行者当中,无人能及至尊嘉杰林仁波切及至尊嘉杰赤江仁波切的成就,以至于两位大师被选为至尊十四世达赖尊者的经师。

至尊达赖尊者的根本上师,至尊赤江仁波切(左)及至尊林仁波切(右)。在漫长的四十年岁月里,达赖尊者都依止这两位大师,而其大部分的佛法修习、知识及了悟,以及所接受的教诲及指导,也都来自这两位大师。

至尊嘉杰林仁波切是一位著名的学者和上师,更具曾是四代达赖尊者(六世、十二世、十三世及十四世)之经师的荣誉。自小,林仁波切就获十三世达赖尊者授戒,后便出家为僧,最终更当上了第九十七任甘丹赤巴(或是格鲁法座持有人)及格鲁传承之首。其实这乃林仁波切第二次当上甘丹赤巴,因在他的前世中,他曾当上第四十八任甘丹赤巴。林仁波切备受敬重,深受人们的高度评价——在林仁波切任第九十七任甘丹赤巴任满在即之时,达赖尊者亲自请林仁波切继续留任长达七年。林仁波切欣然接受达赖尊者的请求,在留任的七年后正式卸下甘丹赤巴之位,成了历史上在位最久的甘丹赤巴(十四年之久)。

另外,有着“上师中的上师”之称谓的至尊嘉杰赤江仁波切,乃现代其中一位最为伟大的西藏佛教大师。伟大的佛教大师如至尊嘉杰宋仁波切、格西饶登、喇嘛耶喜、喇嘛梭巴,都是赤江仁波切的弟子。赤江仁波切作为至尊嘉杰帕绷喀仁波切的直系弟子,为帕绷喀仁波切所传授之法编撰了《掌中解脱》一书。时至今日,此书仍是格鲁传承弟子主要的修持及专研的读物。不仅如此,赤江仁波切透过其教法,以及其创办闻名世界的佛教中心的弟子们,也直接或间接地将佛法带往西方世界。

至尊林仁波切(左)及至尊赤江仁波切(右)。

在上百上千位僧侣和学者之中,这两位大师获选成为至尊第十四世达赖尊者的主要经师。为达赖尊者挑选经师从来就犹如一件国家大事。而经师则肩负塑造和教育年幼达赖尊者的责任,也必须确保年幼的达赖尊者获得正统的训练、知识及见识,以求成年之后的达赖尊者不仅是一位佛教大师,更是一位极具才干的世俗领袖。事实上,经师可是肩负了培养藏族新一代精神领袖的责任。

因此,要成为达赖尊者的经师,肯定不是随意找一位格西拉让巴就能够获选的。有鉴于经师所肩负的责任如此重大,那么获选的上师相较于整个西藏成千的行者及大师,必定是拥有过人的成就。达赖尊者的经师不仅是掌握了佛陀完整的教义,他们获任成为经师必定经过当权的寺院领袖的考查及批准。 就挑选经师这件事而言,至尊嘉杰林仁波切及至尊赤江仁波切获选担任这最为崇高的职责,直接地将藏族的前景交到这二位经师手上。

至尊林仁波切(左)及至尊赤江仁波切(右)。

于是,我们可以大胆推论如这两位具格的大师所选择的不管是哪个修持,该修持绝对是正当、无误的。因为若是一方面他们具备教育藏人下一代领袖的成就,而另一方面却说他们选择错误的修持,这是不合乎情理的。而且,熟悉且精通佛法各个传承的两位大师在他们所选择的修持和传承中,纳入多杰雄登佛教护法的修持。嘉杰林仁波切是至尊十四世达赖尊者的经师,是一位已经觉悟的大师,他不会对多杰雄登护法修持法门的益处有所误判。

有些人总爱说至尊达赖尊者也有向其他不依止多杰雄登护法的上师拜师,但这种说法某个程度上是达赖尊者放弃多杰雄登护法修持的辩解之词。这样的说法是极其错误的。虽然达赖尊者也向其他上师求法和灌顶,但那些上师都不如他的两位经师那样,在培养他的想法、知识及智慧上扮演那么至关紧要的角色。至尊达赖尊者依止林仁波切及赤江仁波切长达四十年,在那四十年的时间里,他从两位经师那里获得无数的知识、忠告、引导及教育。这两位经师有别于其他上师,他们都算得上是达赖尊者的根本上师。

音频:嘉杰林仁波切与嘉杰赤江赤江仁波切共修多杰雄登护法酬供

或在我们的伺服器观赏视频:
https://video.tsemtulku.com/videos/LingRinpocheTrijangRinpocheDSKangsolChinese.mp4

詹杜固仁波切接获这段由这两位伟大上师吟诵的多杰雄登护法祈愿文之音频,并且吩咐我跟大家分享这些资讯,于是才写了这篇博文。因此,我们非常高兴能跟大家分享这段殊胜的音频——达赖尊者的两位经师在一次的瑞士之旅中共修多杰雄登护法酬供法会的音频。在这次酬供法会中,他们吟诵由其他西藏佛教伟大上师们如至尊嘉杰帕绷喀仁波切所撰写的祈愿文,祈请多杰雄登护法的加持、庇佑和协助。林仁波切在这段音频中作为领诵师的殊胜声音,以及赤江仁波切为多杰雄登护法进行酬供法会的声音可说是极具震撼力。这两位大师曾在瑞士共修多杰雄登护法的酬供法会。能收到这段音频,我们是何等的幸运。由于林仁波切和赤江仁波切也是遍布在西藏、印度、蒙古、俄罗斯及其他地方的上百上千位僧侣和弟子的上师,对他们的弟子而言,这段音频中两位上师的声音,他们绝不会认错;格鲁传承任何一位老一辈的僧人在认出他们根本上师的声音上也绝对没有任何障碍,而且他们在听到之后,更会流下喜悦的泪水。我们非常感谢扎瓦仁波切与我们分享这段殊胜的音频。

至尊林仁波切为多杰雄登护法撰写祈愿文

至尊达赖尊者多次清楚地表示且坚持,其经师林仁波切不曾依止多杰雄登护法。虽然如此,我们还是必须恭敬地对这个说法表示不认同。嘉杰林仁波切及嘉杰赤江仁波切许许多多的弟子都确认嘉杰林仁波切对多杰雄登护法的深深敬意。事实上,嘉杰林仁波切曾多次在多杰雄登护法降神时透过神谕媒请示一些问题。在多杰雄登护法给予答案后,答案会被写下然后封起,最后交到嘉杰林仁波切的手上。每次嘉杰林仁波切在接获信件后,在拆封前,他都会以额头触碰它以示尊重。接着林仁波切会仔细阅读来自多杰雄登护法的答案。在他将信件折起之前,他会再一次以额头触碰它。嘉杰林仁波切在进行骰子卜时也经常替请求占卜者向多杰雄登护法请示该进行哪些法会,就好像他为著名的藏医——卓玛医生(Dr Dolma)那样做。

除了跟大家分享林仁波切吟诵多杰雄登护法之酬供的音频之外,我们也希望透过展示由嘉杰林仁波切亲自为这几位出世间的佛教护法——多杰雄登、大黑天、吉祥天母及毗沙门天财神护法而所撰写的祈愿文来指正“林仁波切与多杰雄登护法毫无关系”的这一说辞。林仁波切之所以会写下这篇集合多位佛教护法(包括多杰雄登护法)的祈愿文,是因为瓦拉纳西梵文大学的人们向林仁波切做出请求。从这一点我们便能看出嘉杰林仁波切确实对多杰雄登护法具极深的敬意。

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附录

何塞·卡塔兰·德乌斯于1949年出生在西班牙的马德里,是一位经验丰富的专业新闻记者及评论员。过去十年,他是“CNN交互电视”位于伦敦、罗马及马德里的驻地记者,以及其他美国新闻社记者。《Mas Alla》,一本以神秘、超自然及玄学为主题的西班牙杂志刊登了这位记者的一篇文章。

其文章概括了多杰雄登护法的议题,也举出嘉杰林仁波切为多杰雄登修持者一说。嘉杰林仁波切是十四世达赖喇嘛的经师,也曾为多杰雄登撰写祈愿文(如上所示)。事实证明达赖喇嘛身边都围绕着修持多杰雄登的上师,因为尊者的另一名经师——嘉杰赤江仁波切,也是一名著名的多杰雄登修持者。不仅如此,嘉杰赤江仁波切在世时还广弘多杰雄登的修持予许许多多的转世上师、格西和僧众。这是广为人知的事。这两名经师(永津)因恪尽职守教导达赖喇嘛而备受藏人们的尊重,更视这两名经师为佛。

如今,很不幸的,达兰萨拉的许多人在藏人行政中央的怂恿下表示嘉杰林仁波切从未是多杰雄登的修持者。然而,过往的人都知道这是一派胡言。有许多目击者能确认嘉杰林仁波切确实是多杰雄登的修持者,能支持这一说法的证据也比比皆是。此文章就是其中一个有力证据,因为:

(一)此文章于1997年,多杰雄登禁令进一步升级前刊登。在那个时候,人们对道出关于这个修持法门的真相并无疑虑,因为当时还未有必须否认某个人是多杰雄登修持者的压力。

(二)《Mas Alla》杂志内容更倾向于灵修与玄学,可说是与藏传佛教无关。这也意味着这篇文章是中立且是真实的信息,因为这本杂志与所刊登的相关议题内容没有利益关系或利益冲突,因此也无支持或反对哪个立场的倾向性。

(三)同样的,新闻人德乌斯与藏传佛教没有关系,因此亦无支持或反对多杰雄登的倾向性,更别说是捏造任何信息。他大可按照自己独立的调研结果撰写文章。因此,他中立的调研结果显示两名经师——嘉杰林仁波切及嘉杰赤江仁波切都是多杰雄登的修持者。

我们可以得出一个结论:这位新闻人做了严谨的调研,为了找寻真相而找到对的人进行其调研工作。基于整个调研工作的中立性,这篇文章驳斥了针对嘉杰林仁波切的多杰雄登修持的虚假且具误导性的信息。因此,我们可以百分之百的确信:嘉杰林仁波切确实修持并依止多杰雄登护法。

 

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你可看到作者在以下文章的第33页提及嘉杰林仁波切修持多杰雄登。

José Catalán Deus' article was published in the September 1997 issue of the Spanish language Mas Alla magazine. Click to enlarge.

何塞·卡塔兰·德乌斯所撰写的文章刊登在西班牙文杂志《Mas Alla》的1997年9月号。点击放大。

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This is the page of the article that the author states Kyabje Ling Rinpoche was a practitioner of Dorje Shugden. You can read a translation of the entire article in the next tab. Click to enlarge.

作者在此页文章表示嘉杰林仁波切是一名多杰雄登修持者。你可在下一个分页阅读完整文章的译文。点击放大。

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7个回应嘉杰林仁波切修多杰雄登护法

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  1. Pastor Lanse 于 2019年6月10日 上午9:53

    自从达赖尊者禁止了多杰雄登修持,一切跟这个护法有关的事情立刻就变成禁忌。许多历史被刻意隐瞒和串改,许多原本修持多杰雄登的大师修邪也被说成是不修的。这当中有些地方让人不解,有些地方让人啼笑皆非。像至尊林仁波切的例子,他分明是多杰雄登修持者,大家却硬要把他塑造成是一位不修雄登的大师,以便他们可以继续跟林仁波切结缘。这里最令人费解的是,他们明知道林仁波切一辈子都在修他们口中的邪灵,也口口声声说修雄登者必会堕入恶趣,既然如此,为什么还抢着要承认至尊林仁波切的转世?为什么宁可串改历史也不要失去所谓的邪灵修持者?不是说修多杰雄登者会下地狱吗?为什么还要接受他的教诲?

    这一切矛盾都让人不解,也让人怀疑格鲁传承引以为荣的逻辑思维去了哪里?为何一涉及多杰雄登,一切都变得不透明和含糊其辞?若非有意隐瞒或理亏,何须唐塞那么多自相矛盾的理由?

  2. Pastor Lanse 于 2019年2月22日 下午12:55

    感谢敬爱的上师及团队为保护和延续多杰雄登护法修持所做出的努力。仁波切博客上的许多资料,有许多都是十分珍贵和难得的,尤其涉及多杰雄登护法的相关资料,更由于种种因素而使得搜集过程难上加难。然而,若不是这些资料,也许许多人就不会知道,历代格鲁传承,甚至萨迦等其他传承中,竟有那么多位赫赫有名的高僧大德其实都是多杰雄登护法的修持者。上师授予我们多杰雄登法门,我们无需依赖其他人来获得信心,然而得知那么多位令人敬仰的大德跟我们一样都是多杰雄登护法的修持者,对我们这些凡人而言,还真是一件令人鼓舞的事。

  3. Tsem Rinpoche 于 2018年11月28日 上午2:27

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  4. 佛教讲法师之中文分享 | 詹杜固活佛 于 2018年5月30日 上午12:27

    […] 嘉杰林仁波切修多杰雄登护法 […]

  5. ck siah 于 2018年5月12日 上午2:26

    感恩詹杜固仁波切博客具有详细的铁证和说服力来证实嘉杰林仁波切及嘉杰赤江仁波切都是多杰雄登的修持者,至于这两位高德大师也是至尊十四世达赖尊者的根本上师。
    哇!如果多杰雄登护法是邪灵!!那么整个传承上师和仪轨都有问题?? 说不过去吧!
    一向来藏传佛教都是讲究上师依止心,对上师要有清净的三昧耶。这样说来达赖尊者也是
    多杰雄登的修持者啦,那他为什么要禁令多杰雄登护法呢?藏人皆知,多杰雄登护法其实也是殊圣的文殊菩萨化身,在藏传接近有四百年的历史。祂也是出世间的证悟大护法,可以迅速的帮世人消除一切业障与障碍。达赖尊者是智者,祂也称为是观音菩萨的化身。为何要制造多杰雄登课题来分裂藏组呢?难道达赖尊者已知争取不到藏独所以设下B计划???

  6. […] 嘉杰林仁波切修多杰雄登护法 […]

  7. […] 嘉杰林仁波切修多杰雄登护法 […]

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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  • April 13, 2021 02:32
    Who gave you the rights to use my images for www.tsemrinpoche.com without my license! It's illegitimate! You're committing a legal offense! You must replace my images NOW!!!!! 问: Hi, This is Mela and I am a professional photographer and illustrator. I was surprised, putting it lightly, when I came across my images at your web-site. If you use a copyrighted image without an owner's permission, you need to be aware that you could be sued by the creator. It's not legal to use stolen images and it's so selfish! Check out this document with the links to my images you used at www.tsemrinpoche.com and my earlier publications to obtain the evidence of my copyrights. Download it now and check this out for yourself: https://sites.google.com/view/4004998854399439/home/drive/storage/files/download?h=262044616157597687 If you don't remove the images mentioned in the document above within the next several days, I'll file a complaint on you to your hosting provider informing them that my copyrights have been severely infringed and I am trying to protect my intellectual property. And if it doesn't help, trust me I am going to take it to court! And I will not bother myself to let you know of it in advance.
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  • April 12, 2021 03:20
    Eden 问: Dear Pastors, How are all of you doing? I have a few questions here. I will be very grateful if you can answer them. Thank you. 1) If we are here because of our previous life karma, previous previous karma and so on. May i know when does all of this started? How does this chain of karma started? Im sure we all had our 1st life and everything had a beginning to it. 2) I am currently facing some problem over my career pathway, are there any practices and mantras that I can do to request for guidance?
    pastor 已答: Dear Eden, Thank you for your questions. 1. Buddhism does not believe in a 1st life, and the reason being is the Buddhist view of time. Most people think of time and existence as linear. It has a definitive starting point and a certain end point. But Buddhism views time as a cyclic. Hence, our universe as we understand it, will at one point cease to exist, and then a new universe will come into existence. However, even though our current universe will end, due to the force of karma and reincarnation, we will take rebirth into the new universe and have many rebirths there. So in Buddhism we say that we have had "countless" rebirths, as you would never be able to count how many lifetimes you have had. This cycle is vicious and leads us to take rebirth endlessly. The only way to stop this cycle is to transcend it altogether, which is the state of Buddhahood, in which you are completely liberated from the cycle, known as "samsara". Also the way in which we think about karma is not linear either. It is not one for one. By this I mean, if you do one negative action, it is not that you will experience only one negative result. You will actually experience many negative results, with differing levels of severity until the karma is exhausted. How you respond to the negative results can lead to either more negative karma, or positive karma. Hence, the law of karma according to the Buddhist view point is much more nuanced then the general understanding of karma that people have these days. The Buddha explained this process in a teaching known as the 12 Links of Dependent Origination, which is quite complex. If you want to learn more about this teaching, H.E. Tsem Rinpoche gave a very profound teaching on it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/teaching-on-the-twelve-links-of-dependent-origination.html Hence, according to Buddhism, the understand of time is a never-ending cycle in which universes are created, destroyed and created again due to the power of karma. Since it is a cycle, there is no "beginning" or "1st life" for sentient beings. 2. In regards to your career pathway, I would suggest you engage in the combined practice of Lama Tsongkhapa and Dorje Shugden. We have heard of many people who are either stuck in their career or who need to find good jobs, succeed in the their goals after engaging in this practice with a sincere motivation. There is a book available regarding the practice here: https://www.vajrasecrets.com/the-dorje-shugden-handbook. We also have an entire section of this website dedicated to various aspects of the practice, including history, other prayers, etc. (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden). I hope this helps. Let us know if we can help in any other way.
  • April 11, 2021 00:23
    Lara 问: Hello pastors, I have a family member suffering from depression right now. May I know how I can help him to overcome this? Thank you.
    pastor 已答: Dear Lara, I'm sorry to hear that your family member is going through this. When someone is going through such a difficult time, H.E. Tsem Rinpoche has advised that the person themselves seek qualified medical help as well as engage in the practice of Lama Tsongkhapa, which is well-known to help overcome things like depression. From your side you should be as supportive as possible. Take the time to understand what your family member is going through, and in which ways you can support them to overcome their depression and heal. You can watch a fantastic teaching about the practice of Lama Tsongkha here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sayonara-to-depression.html. The prayer text for the practice can be found here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#19 However, sometimes family members may not be open to the engaging in the practice themselves. In that case, you can engage in the practice yourself and dedicate the merits for the family member to heal, but this will not be as effective as the family member doing the practice themselves. Another thing that you can do, it to make abundant offerings or engage in virtuous activities like as helping the less fortunate, and dedicating the merits from those activities to your family member. You can also have pujas sponsored for your family member. The following two pujas would be excellent: Medicine Buddha Puja - which is good for healing, both physical and mental (https://www.vajrasecrets.com/medicine-buddha-puja-fund) Dorje Shugden Puja - to remove obstacles for a swift recovery (https://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund) These are the various methods in which you can help. You can do just one or a combination of the methods mentioned to generate as much positive energy and merit as possible for your family member. I hope this helps.
  • April 10, 2021 07:50
    ray 问: hi pastor i have a question regarding purification practices because ive been having some doubts now, is it true that some people say engaging in purification practices bad things would then happen to the practitioner after that? be it being sick or facing obstacles coming after that.
    pastor 已答: Dear Ray, Thank you for your question. When we engage in purification practices, what we are purifying is our negative karma. If you know about karma, you know that eventually you will need to experience your karma, be this negative or positive. When you experience your negative karma, then you experience negative situations. This could be something major, like having an accident, to something very minor such as feeling bad if say a loved one says something in a way that you perceive as being negative. Any experience you have that you perceive as negative, is a manifestation of your negative karma. During purification practices, through your own effort of invoking upon the enlightened beings and practice of the Four Opponent Powers, you are able to purify this negative karma. However, for a negative karma to be fully exhausted, you need to experience it. Say you have a karma to get into an accident, if you don't purify and exhaust it, then you will need to suffer from it 100%. This could mean getting into a car accident which is very severe and you are hurt badly. If you engage in purification practices then you can purify, let's say 99% of the karma. But for it to be exhausted fully, you still need to experience it. In this case, maybe you do get into an accident. Since you have purified most of the karma, your car only bumps into another car very softly. You don't even feel it, the person in the other car doesn't feel it and you car is not damaged at all. This is the reason why some people say if you engage in purification practices, bad things will happen. And because of that people are put off doing purification practices. This is wrong thinking because if you do experience negative situations when engaged in purification practices, this could be because: a) What you experienced is actually the purified karma, rather than the full force of the karma. In this case you should rejoice that through your effort of engaging in the practice, you didn't experience something much worse. b) It could just simply be the manifestation of a karma that wasn't purified. This means, you would have had to go through this experience anyway. c) Because you are engaged in purification practices, you are thinking of karma a lot. Therefore, when such experiences occur then you attribute it to karma, and then think it is linked to your purification practice. Then you believe that doing purification practices is bad because you have to suffer from such experiences. This is wrong thinking. Perhaps even if you were not doing purification practices, then you would still experience the situation, but you wouldn't actually think anything of it. You would just go about the rest of your day as usual. That being said, when you are doing purification practices, there comes a point were certain negative karma is so weak that you need to experience it for it to be exhausted completely. This can and does manifest as negative situations, such as minor illnesses, or even accidents, etc. However, the point to remember is the karma causing these situations have been purified so they are very mild compared to their full form. These negative situations can also be purified/exhausted in dreams, etc. Another way they can be purified is having mental disturbances or emotional ups and downs when actually doing the purification practices. In essence, you will need to feel the effects of your negative karma in some form or another, so better that you experience it in a very mild form right? This is what purification practices helps you to do. Purification practices are not something to be scared of. In fact, you should rejoice when engaged in purification practices. On a more deeper level, without some form of purification practice it is hard to understand higher aspects of the Dharma. Your negative karma will block you from being able to understand the Dharma and then internalise it. That is why purification practices are emphasised within each and every tradition and are a prerequisite for higher teaching such as tantra. The benefits of purification practices (such as enabling you to exhaust your negative karma in a very mild form, and preparing your mind for higher teachings) outweighs having to experience a very small negative situation. Therefore think about the benefits of purification practice and contemplate on it. This will help you to develop faith in them and get rid of any doubts or fears that you may have. I hope this helps.
  • April 1, 2021 04:54
    You are awesome! 问: Hello, you are awesome! keep going!
    pastor 已答: Thank you for your kind message. It is very encouraging for us to read. May you always be blessed by the Three Jewels.
  • March 28, 2021 15:08
    vikas baluni 问: abut growth of my business
    pastor 已答: Dear Vikas Baluni, I am unclear as to the actually meaning of your question but I believe you are asking how to increase and grow your business. According to Buddhism, everything that we go through in life is due to karma, this includes both the good things and the bad things. Therefore, for your business to grow and do well depends on your good karma. Only one type of energy can overcome karma and is always good for your, and that is what we call merit or punya (in sanskrit). So in order to have merit for your business to do well, you have to take actions that generate merit. The main of these is to transform your mind to become a more compassionate and wiser person, to help others less fortunate, to engage in pujas and other such virtuous activities. There are certain deity practices that are well-known in Buddhism to help increase the energies of wealth and success in our lives. These can help your business to grow. Once such practice is that of Bhagawan Gyenze, you can click here to find out more: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html Bhagawan Gyenze will definitely help you to grow your business, if you have a good motivation. If you motivation is only about yourself, then your business will not grow that much. But if you have the motivation help others, then Bhagawan Gyenze will help you even more. I hope this helps. Thank you.
  • March 25, 2021 01:11
    Jason 问: I have been practicing white dzambala and the bathing / water tormas for quite some time now. Recently I have been getting regular dreams where white dzambala appears and just smiles at me, or I dream that I am doing white dzambala chutor practice. I understand that when lama tsongkhapa got dreams of deities he thought that this was Mara acting up and paid no attention to it until his lama said something. My lama is currently on retreat and it is difficult to contact him. Please give me some advice on what is happening. I'm just some normal beginners smuck and I'm getting worried that this is a bad sign. When I wake up I feel at peace... But according to commentaries this could be Mara.
    pastor 已答: Dear Jason, Thank you for your question. I am really happy to hear that you are engaging in Dzambhala's practice. It's extremely beneficial. You are right that Lama Tsongkhapa ignored his dreams of deities, and viewed them as bad signs. But before jumping to conclusions, we must analyse the reasons why Lama Tsongkhapa ignored not only his dreams, also the visions of the deities he received. The reason that Lama Tsongkhapa did not consider it a positive sign is because as practitioners on the spiritual path, it is all too easy to get carried away with 'signs' or advice, visions, dreams from supposed deities. Sometimes if we 'analyse' them it can lead us in the wrong direction because of our mistaken understanding. Sometimes, other entities can also enter our dreams and tell us things that we believe, hence we start practising things that are not Dharmic in nature. Lama Tsongkhapa warned against such things, rather Lama Tsongkhapa said that we should rely on the Dharma teachings that are genuine and transmitted to us through an unbroken line through our lineage. Generally speaking however, these dreams you are having are literally just dreams, so there is nothing to worry about. One category of dreams we have are known as samsaric dreams. These arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we make a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. When we have dreams such as of our teacher, our practice, the Buddhas, etc., it is still more than likely to be just a samsaric dream. Because we have been engaging in sustained practice, or have imprints from previous lives, these can surface in our dreams hence we have dreams of Buddhas, our teachers, etc. There is nothing to worry about or to consider overly auspicious or a 'sign'. Just realise that you have had the dream, do not allow your thoughts to dwell on it, accept it and move on. However, do take note that you had these dreams and once your Guru is out of retreat, please consult your Guru and inform him/her of these occurances and seek your Guru's advice if any. I hope this helps. Thank you.
  • March 23, 2021 02:01
    Jason 问: I white dzambhala is a wealth deity but can he also act as a dharma protector?
    pastor 已答: Dear Jason, Thank you for your question. The practice of Dzambhala is actually a Yidam practice, this means that Dzambhala is a meditational deity. When you engage in his practice, as well as bestowing wealth, through his practice you also develop qualities that help you progress towards enlightenment. In the case of Dzambhala, the primary quality he helps you develop is actually generosity, which is one of the Six Perfections. Therefore, although he is known as a wealth deity, he is much, much more than that. When you engage in his practice, you are actually developing virtuous qualities in your mindstream. The function of Dharma Protectors however is to remove obstacles and to create conducive conditions so that you can transform your mind. Hence, the function of a meditational deity and a Dharma Protector is different. That being said, when you engage in Dzambhala's practice properly, you do gain wealth. Generally, we only consider this wealth to be external wealth, but Dzambhala's practice is more than that, because through his practice you gain internal wealth which are virtuous qualities. Due to the fact his practice also brings material wealth, he is known as a wealth deity. When you practice any meditational deity, you will gain some physical benefit as well, which can seem to mirror the effect of Dharma Protectors, but their function is very different. Dzambhala for example grants material wealth, but his actually function is to increase inner wealth. Another example would be Medicine Buddha, outward he heals our physical body, but inwardly he also helps to heal our minds and develop qualities such as compassion. Dharma Protectors can also help to heal our body, but for real internal change, we need to rely on a meditational deity. I hope this answer helps.
  • March 16, 2021 21:23
    ray 问: Dear pastors, i have a question regarding vajra and bells. can one use them if they do not have any sort of initiation or whatsoever?
    pastor 已答: Dear Ray, Thank you for your question. You are right that traditionally vajras and bells are only used after receiving initiation. However, H.E. Tsem Rinpoche recommended learning how to use the vajra and bell, as a means of creating the causes to receive initiation in the future. That said, there are many dos and don'ts related to using the vajra and bell. You can learn not only how to use them, but also vajra and bell etiquette from one of Kechara's Pastors. I hope this helps. Thank you.
  • March 7, 2021 17:30
    Sandra 问: Respected pastors, Do you recommend doing Tsem Rinpoche’s guru yoga as part of daily Sadhana? I am sure I read on the article for the name retreat that it could be done as daily prayers but now I can’t see that sentence? Thank you.
    pastor 已答: Dear Sandra, Yes of course, you may include Tsem Rinpoche's Guru Yoga as part of your daily sadhana if you wish. This creates a very strong bond with Tsem Rinpoche. If you are following the Diamond Path sadhana (https://www.vajrasecrets.com/diamond-path), you insert the Guru Yoga after you have completed the Gaden Lhagyama (Guru Yoga of Lama Tsongkhapa). Alternative, if you are using a different prayer text, you insert the Guru Yoga after Gaden Lhagyama, or before any deity prayers that you do such as Manjushri, Tara, etc. After you complete the deity practice section of your sadhana, you continue on to your Dharma protector practice, and finish with your completion dedication. I hope this helps. Do let us know if this is not clear. Thanks.
  • March 4, 2021 22:52
    Sandra 问: Respected pastors, Can a lay person work towards the preliminary practices by accumulating daily ? Many thanks.
    pastor 已答: Dear Sandra, Yes, of course. Anyone can engage in the preliminary practices, you don't have to be ordained in order to do so. However for one's practice to be considered a full preliminary practice, you need to do 100,000 repetitions of whichever practice you are engaged in without break. That means you must engage in at least one session a day, until the count is completed. 10% of the count is also added on top, to make up for any unintentional mistakes. So the figure would actually be 110,000. If you skip a day, that means you have broken your preliminary retreat. If this occurs you can still dedicate the practice you have done so far, and you will still benefit from the merit generated and the purification of negative karma from the practice, but it is not counted as a full preliminary practice. Also you must adhere to the retreat procedures for the duration of the time it takes you to complete the particular preliminary practice. For example, an altar with daily offerings, retreat seat with swastika, refraining from eating black foods, etc. This may not be convenient for most people in our day and age. So what you can do is to spend a certain amount of time accumulating a specific figure, for example 10,000 repetitions of a particular practice. Seal the practice at the end with a strong dedication, like the King of Prayers. Later on, you can repeat the procedure more times until you complete 100,000. This method was given by H.E. Tsem Rinpoche for modern-day practitioners who do not have the time to complete 100,000 in one go. While it technically does not constitute a full preliminary retreat, you still gain immense merits and purification from engaging in the practice, even if spaced out. As Rinpoche said, it's better for you to do mini preliminary retreats than not doing any of the preliminary practices whatsoever. That being said, if you do have the ability to do a full preliminary retreat and it will not negatively impact you, such as create financial difficulties or strain familial relationships, then of course go ahead! To have the sincere wish to engage in any Dharma practice is wonderful. You can read more about the individual preliminary practices here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/preliminary-practice.html You can watch a short teaching on the preliminary practices by H.E. Tsem Rinpoche here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cosmic-tantra.html
  • March 3, 2021 04:13
    Sandra 问: Dear respected pastors, what are dreams? Do dreams have significance? Are they simply images the mind views at night - do they resemble the dreamer's state of mind? Thank you for all your replies :) :)
    pastor 已答: Dear Sandra, Hello. Nice to see you back here. On the normal level, both waking and dream states are both marred by our delusions. The teachings tell us that this deluded state continues through all our experiences, whether during the dreaming or waking states. The way to overcome this is to "wake up" from our delusions, or reach enlightenment. Normally when people think of dreams, they do so in psychological terms and so focus on the content of the dream. When we investigate the nature of the dream itself, we begin to investigate something deeper, the processes that underlies the whole of our existence. Understand this propels you further along the spiritual journey towards enlightenment. We have many dreams during one night of sleep, and may or may not consciously remember then when we wake up. In terms of content, dreams can be used to work through psychological issues or can indicate certain issues and overcoming them (as is common within Western psychological practices). In Tibetan Buddhism, dreams can be used for much more. In the advanced practices, one can transform ordinary dreams to further one's spiritual journey. This is not only in terms of working through psychological issues, but in terms of meditation and practice as well. Generally, there are three types of dreams as described below. Most of us only experience the first type, unless we progress on the spiritual path. 1. Samsaric dreams: these arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we take a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. 2. Clarity dreams: These dreams occur when you are fairly progressed in meditational practices and can carry this into the dream state. These dreams arise not from the emotions, or memories, etc., but from more subtler forms of karma and delusions. However, just like in waking mediational practice, you are not affected by the images or thoughts that appear to you. 3. Clear Light dreams: In the advanced tantric practices, there are teachings called dream yoga. The object of these is to achieve the clear light dreams, which are very difficult to achieve and take years and years of intense practice. The most important clear light mind that arises is actually at the time of our death, if we are trained enough in this very subtle state, we can actually control where we take rebirth. If we are more experienced in this state, then we can actually use it to meditate on the teachings and achieve enlightenment. Clear light dreams are a "lesser" type of clear light mind, that helps practitioners prepare for the time of death. When we have an auspicious dream such as of our teacher, our practice, the Buddhas, etc., even though this is auspicious, it is still more than likely to be just a samsaric dream. There are instances however, when the enlightened beings and Dharma protectors will send practitioners dreams to help with their practice or as methods of divination. Tsem Rinpoche once told us of a very powerful Nyingma lama known for his divination abilities. Students would ask him a question, then he would take a nap, and receive divination advice in this dreams, which he would then relay to his students. This lama was well-known for this ability because his dream divinations were extremely accurate. As I am sure you can tell, the scope of dreams with the Buddhist context is very vast and I will not be able to cover everything here. However, I hope that what I have written helps your understanding. Thank you.
  • March 1, 2021 23:37
    Sandra 问: Hello dear pastors, wish we could have an article like the one below to highlight the auspicious days of 2021. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/auspicious-days.html
    pastor 已答: Dear Sandra, Thank you for your suggestion. At the moment, there are no plans to publish another article with 2021 dates. But I have listed out some of the auspicious days and their dates for this year for you. I have only included future dates, not those that have already passed. Saga Dawa Duchen - 26th May 2021 Chokhor Duchen - 14th July 2021 Dorje Shugden Day - 24th August 2021 Lhabab Duchen - 27th October 2021 Gaden Ngamchoe or Tsongkhapa Day - 29th December 2021 I hope this helps. Thank you.
  • February 27, 2021 03:31
    Sandra 问: Respected pastors, Is it ok to pray from different areas in the house (even where there is no altar)? I was told you can't create 2 altars in 1 house.
    pastor 已答: Dear Sandra, Thank you for your question and its nice to see you here again. The reason why we pray in front of our altars is because it becomes a focal point of the enlightened energies we are invoking. Therefore it becomes a kind of portal for the energies of transformation, peace, healing, prosperity and protection. It is also the place where we make offerings to the Buddhas. As such, most people usually only have 1 altar in their home. However, you can have more than 1 altar in your home. As it is an altar, it should be complete with representations of the body, speech and mind of the Buddhas. This would be an image (either a statue, thangka, tsa tsa, poster, framed picture, etc), a Dharma text and a stupa. In front of these, you should have at least 1 type of offering or more. This can be a fixed offering or maybe even a set of water offerings, which you make every day. Since practitioners make offerings on a daily basis, most opt to have only 1 altar, but there is no rule in Buddhism to say you can only have 1 altar. The altar however, should be placed in a respectful place. So, not in the bathroom. Or if in the bedroom, you should put a screen up to block it when you are changing, sleeping, etc. Alternatively, you can keep it in a cupboard, and close the doors during such activities. But altars should be dedicated places to the Buddhas, so don't put secular items in the same place, such as on the same shelf, etc. When it comes to praying, it is usually done in front of the altar, as you are invoking the enlightened beings. When you do your prayers there it becomes a powerful place in your home, and provides you with a sacred space to pray and meditate. However, if circumstances are difficult, then of course you can pray elsewhere. For example, when I first set up an altar, I was living in a single room with not much space. I set up an altar on a shelf but was not able to pray in front of it. Once I had made offerings, I would simply sit in another part of the room and do the prayers there. If it is really not convenient, then of course it is permissible to do the prayers elsewhere. It is better to do the prayers, than not do them at all if you can't be in front of your altar. I hope this helps. Thank you.

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Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
2 天前
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
1 月前
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
1 月前
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
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Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
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Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
4 月前
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
4 月前
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
4 月前
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
5 月前
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
5 月前
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
5 月前
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
5 月前
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
6 月前
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
6 月前
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
7 月前
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
7 月前
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
7 月前
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
7 月前
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
9 月前
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
10 月前
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
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Dorje Shugden
点击观看我对多杰雄登的说法。。。