属于格西族亲格而辛的非凡唐卡

2017年4月17日 | 浏览量: 240

我获准拍下格西拉的原版唐卡。点击图片放大

在藏传佛教中,特别当你进入金刚乘时,得到上师的加持,和上师保持良好的关系(清净三味耶),在宗教范畴里无论做什么,务需得到上师的允许,以上几点至关重要。

在我还很年起时,我被灌输上师依止不是仅仅说“这人是我的上师”或者“那人是我的上师”,“我去参加了他的开示”,或者“我去这个佛教道场”。针对上师依止我的理解是一个人把自己全身心地投入给一位上师,一位跟你有因缘的上师,从此以后,在你的灵修道路上无论做什么都应该得到上师的加持。得到上师的加持并不意味着你可以想方设法迫使上师给予许可,因为如果他的同意有疑虑,那这就不能被视为是加持。一个人万万不应该去操纵上师,也万万不可以去强迫上师,也万万不可以制造一个情景以逼迫上师不得不同意。

若我们在禅修中相信上师已圆满证悟,然而在禅修结束后,我们就把他当平常人那样去对待,去操纵,去强迫,去投其所好。显而易见,在我们潜意识里并不认为上师是一位证悟者。把我们的上师看成是证悟者是训练我们的意识的一种方式,训练我们得以看到周围的一切是佛的身语意的体现,我们是和一位佛在互动。

的确,并不是我们周围所有的事物都具备佛的本性。然而,如果我们总是以负面的眼光看待人和事,我们会渐渐地变得越来越抑郁,生气和痛苦。如果我们试着以更加积极和欣喜的眼光看待万物,我们的意识就会得到训练。这样的话,碰到同样的情景时,我们会少些不开心,少些生气,少些痛苦。

看着一位身处困扰的人,我们可能会想,“这人很苛刻,这人对我不好,这人脾气很坏,这人给我的生活制造麻烦,还不尊重我,我不干了,因为我不开心”。这些想法和感受让我们把所有的东西都归咎于“这个人”。由于我们这样的认知,他变成了我们失败,不开心和不满意的根源。“这个人”可能就如我们所说的那样,他们或许困扰了我们的生活。然而,重点不是他们的行为如何,而是我们怎么看待这个人,以及我们怎么做出反应。我们可以选择去认为他们对我们不友善,于是我们放弃,我们离开。然而,如果我们选择就这样去看待一个人,那么这样的想法只会波及到下一个人,再下个人,再下一个人。你知道吗?最后,我们的意识几乎就被训练成这样了,对于生活中出现的任何一个人,我们都会习惯地做出负面的反馈。但这也并不是说,一路上,我们不会遇到10个,20个,30个,40个,100个负能量的人。然而,为什么要允许他人的行为来干扰我们自己的平静?为什么允许他人的行为来终止你所走的道路,来终止你的旅途,甚至是你的目标?

我们接下来遇到的100个人无庸置疑可以是非常有问题的,而且他们如果真带给我们麻烦,这也是不容忽视的。我们当然不应活在一个虚拟世界里,假装没有任何的不好存在。相反地,我们应该从另一个角度去看待这个人。也许他们当中的一些人受过极度困扰的,在小时候受过精神创伤的,也许曾有人深深地伤害过他,也许他们被困在他们自己的思维模式中,认为他们无法走出困境,没有人在帮助他们寻找解决方案。因此,他们一而再,再而三地消极负面地做一些事和对一些事做出反应,因为他们无法找到出路。

就好比一只狗自小就一直被打,被虐待,被吐口水。在它长大后,当我们接近它时,它会怎样对我们呢?它会向我们嗥叫,会想咬我们并卷起它的尾巴,即使你想去帮助它,它也想逃走。它并没有意识到这点,因为它的反应和动作都是来自于它的经历,它的整个被虐待的,被挨打的和被吐口水的狗生。因此当我们靠近它时,它会自然而然地认为它又要被虐待了。狗、人 和动物虽不是完全一样的,但这些生物都有感情和反应。因此,当我们遇到一个极受困扰的人,而且他们还带给我们麻烦,我们不应该孤立他们,并进一步去伤害他们。我们不应以牙还牙。最糟糕的事情是,我们把自己的失败,逃避和放弃都归咎于这些人,让我们的失败变得如此的堂而皇之,这是最糟糕的。如果你能在哪个地方,哪座岛屿,哪片土地,哪座城市,哪栋房子,哪一个家庭找到一群完美无瑕,甚至还充满智慧与爱的人,请你无论如何都一定要告诉我在哪里,因为我想加入你们!

因此,在密续的实修中,当我们把众生都看成是佛的身,佛的意,把所有的声音都认作是佛的咒语,我们并不是在妄想所有的人都是佛。我们也不落入某种“新世纪”的虚幻,觉得任何伤害我们的人都是在帮我们消业障,也不能因为我们灵修,就应该容忍他人对我们的伤害。不是这样的。我们应该要做的是,不过度反应,并且认识到我们必须要改变自己的想法。

如果我们以密续的寓意来观想周遭的一切为圆满证悟的身、语、意,我们是设下了一个高标准目标。我们或许只会达到这个目标的百分之十,但这种以以密续的寓意来观想周遭一切的实修能升华我们对他人的邪见。

我的这幅唐卡是照着格西拉原本那幅唐卡重新绘制的。点击图片放大

比如说,如果我们能以纯然的密续的寓意,视每个人皆有圆满证悟的身、语、意,如果我们可以培养出如此的看法,那么我们所有的抑郁就会消失。我们所有负面的想法,愤怒和不耐烦也都会消失。这是究竟的目标。这并不是说周围的所有人都已经圆满证悟,而是我们自己获得证悟,于是他们的言行不会再影响到我们。

因此,去形成这种密续禅修的观念是很重要的。特别在实修最高的无上瑜伽密续时,对他人的这种看法和伴随而来的戒律是非常重要的。伴随的戒律并不具束缚性,这些戒律全然是用来训练我们去形成这种密续的观念。在形成这种观念的过程中,一开始我们会觉得很困难,会发现有很多规则。然而,最终这些规则会变成引导我们形成这种观念的方针。因此当我们将来碰到挑战时,做出的负面反应会减少很多。

因此,对周围的人持有清净的想法并不是指他们是清净的或者已经变得清净了,又或者我们应该接受他们的蛮不讲理。我们对周围的人持有清净的想法,有助于我们升华自己的内心,用不同的智慧,不一样的态度和不同的侧面来看待事物。当我们认为某个人是嗓门大的,骂骂咧咧的,猥琐的,对他人有害的,愤恨的,生气的或者有破坏性的,很有可能,我们是对的,他们的确是这样的。然而,我们就以事认事地看待这件事情,并且想,“他们这样做,毁了我的生活,影响了我的自由。我的一天,我的一周就这样被他们搅和了,我生气。我要去传播他们的谣言,创建博客,建立网页,公开地和他们唱反调。我要在网上不停地论及他们,在朋友聚会时也要不停地八卦他们。”

我可以这么做,但或者我也可以这么想,“好吧,他们可能是有问题的,有难处,曾经经历过苦难,他们伤害他人,习以为常,他们就是这样长大的。因此,我决定不去增加他们的痛苦。如果我无法帮到他们,那么我会和他们保持距离。不是对他们苛刻,只是敬而远之,不去直面,是因为我还没有具备能力去处理这样的状况。”所以,当我们以这种方式看待这种情况时,我们就得以用平常心和他们保持距离地相处,而且不那么怀有恨意。这样的话,当我们30多岁,40多岁,或者50多岁时,这类长期积累下来的痛苦就不会在我们的心里积聚。我们不会动不动就生气,不停地痛苦,不断地去说他人的坏话。我们都会八卦,我也会八卦!我们都会有负罪感,但是重点是,不要让这些八卦,或者这些负面的想法成为我们自己个人失败的理由。

至尊堪殊洛桑达庆仁波切是我的上师,是色拉美寺的前住持。我记得,很久以前,当我拜访色拉美寺时,我遇到了至尊帕绷喀仁波切。那时他还很年轻。我也拜访了我上师的康村。堪殊洛桑达庆仁波切实际上和至尊帕绷喀仁波切同属一个康村。

回到甘丹寺后,我听说色拉美寺遇到了严重的财务危机。他们入不敷出,真正陷于困境,但没有人因此想法消极。他们希望并祈愿色拉美寺会有好事降临,因为这是一座伟大的寺院,拥有很多了不起的上师。然而,流亡生活给他们带来了很多经济上的困难。他们联络了至尊堪殊洛桑达庆仁波切。于是,至尊堪殊洛桑达庆仁波切和他的弟子们,在新泽西豪威尔搭乘飞机,来到印度的色拉美寺。至尊堪殊洛桑达庆仁波切供养给寺院很多的印度卢比,在我们准备的一个一个很大的托盘上,放满了钱。这些数以亿计的印度卢比,让色拉美寺基本上还清了债务,摆脱了财政赤字,获得了账务清明。我在那里亲眼目睹这了这一切。当我听说我的上师要来色拉美寺时,我坐车从甘丹寺出发,一路大约12、13个小时。我在那里迎候从美国来的至尊堪殊洛桑达庆仁波切。我赶去色拉美寺和我的上师见面,肯定是想要参加法会的。当时在法会,至尊堪殊洛桑达庆仁波切坐在法座上,我亲眼看着这些装满钱的托盘一个一个被拿进来,所有在场的人都目睹此举,不胜感谢。

那么,这有什么了不起的呢?在美国的这些年收到的供养,至尊堪殊洛桑达庆仁波从来都没有用于他自己的消费,而是都存起来,捐赠给了寺院,让寺院获益。这只是至尊堪殊索洛桑达庆仁波切帮助寺院的伟大事迹中的一件。我总是叫他堪殊洛桑达庆,当然他是一位证悟者。就这样言传身教,至尊堪殊洛桑达庆仁波切让我们看到了如他一样的伟大上师们的慈悲,他们传法,收到捐赠,然后用供养来进一步弘扬佛法。我也看到了他的谦卑,因为他从来不高谈阔论他做过些什么。当时在那里,我亲眼目睹了这一切,不可思议。

基于我的家庭问题,比如说我父母不想让我修习佛。在我16岁那年,在新泽西豪威尔,我待不下去了,于是我搭顺风车到了洛杉矶,在那里流浪,寻找落脚的地方。期间,我遇到了一位东方研究学院的教授,我会一再地提起他。他的名字叫利奥·普鲁登博士,他非常善良。想着东方研究学院是给亚洲学生的,因此他们应该有供着佛的佛坛,所以我找到了东方研究学院。自从我到洛杉矶后,我非常渴望有一个佛坛,有一座佛菩萨的雕像,因为我在路上已太长时间了。原以为我终于可以坐在佛坛前做我的日修了。利奥·普鲁登博士告诉我,这里是大学,没有这样的设置,但他知道的人中,有一个人有可以做祈祷的地方。于是他开车把我载到了在洛杉矶的圣·安德鲁斯135号的图登达杰林佛法中心。

格西族亲格而辛与我

我一进门,就看到格西族亲格而辛,他正坐在宗喀巴像下诵经,沐浴在一道金光下。我直步向前,说,“太棒了!”利奥·普登博士把我介绍给格西拉后说,“好了,我想这可能就是你要找的了,我走了。”我一再地谢谢他,非常感恩他的善良。那时我还很年轻,只有16,17岁。

格西族亲格而辛问我我是谁。于是,我做了一下自我介绍。除了说我是堪殊洛桑达庆仁波切的弟子外,我还说明了一下我家庭的情况和我为什么在洛杉矶。紧接着,我向格西族亲格而辛行了大礼拜。同时,他对于我想留下来的请求,给予了肯定的答复。我没有请求做他的弟子,但我想要留在佛法中心,成为他们的一员。

格西族亲格而辛拉告诉我,“今天你来,正好是非常殊胜的日子。”他说那天是荟供日,佛法中心在晚上要做荟供。我非常激动地接受了邀请,加入他们晚上的荟供。于是我回到城市,办了一些事,清洁了一下,再回到中心参加荟供。当晚,很多人来参加,我们一起做了第一次的上师荟供。在那天,我遇到了所有的法友。长话短说,有一位佛法中心的委员会会员非常喜欢我,他降低了租金,把他在中心的一间空房租给了我,我就这样搬了进去。佛法中心也好,寺院也罢,不管你怎么称呼它,我的梦想终于实现了,我住进了佛法中心,就在上师身边。佛法中心有自己的寺庙,寺庙里供着唐卡和佛像。

格西族亲格而辛在楼上有一间他自己的房间,和另外两个弟子一同住在楼上。我住在楼下的一间小房间,在厨房隔壁。我非常开心,在图登达杰林佛法中心的生活就这样开始了。我是怎么开始的?非常简单,是“奇迹”,如果我可以这么说的话。因为怎么可能当你在城市流浪时,遇到一位教授,而且他把你带到一位在世的西藏的最伟大的上师之一,格西族亲格而辛的面前?

因为知道上师依止的重要性,我给在新泽西的堪殊洛桑达庆仁波切打了一通电话,告诉他所发生的事,我在哪里,我在做什么。我也告诉了他我和格西族亲格而辛在一起,以及在不久的将来我不能回到新泽西,但是想继续学习佛法。堪殊洛桑达庆仁波切是这样和我说的,一字不差,“你非常幸运,遇到格西族亲格而辛,他和我是一样的。他学识渊博。你对待他就要像你对待我一样”。我听了后非常激动。就这样,在堪殊洛桑达庆的允许下,我开始跟着格西族亲格而辛学习。如果堪殊洛桑达庆说“不”或者显得有一些保留的话,我就不会继续留在那里,我会离开中心的。为什么我要打电话获得他的允许?不是去绑架他,也不是去操纵他,只是想要获得他的允许。当你绑架、操纵你的上师,或者从你给上师设陷的那一天起,你将得不到你上师的加持。这对我们的修行和我们自己都不利。

最后,格西族亲格而辛拉和堪殊洛桑达庆仁波切他们都同意了。但我有些悲伤,因为我想和堪殊洛桑达庆仁波切在一起,同时我又开心,因为堪殊洛桑达庆仁波切告诉我,即使我不能和他在一起,格西拉也是一样的。当我听到他这么和我说时,我就心无旁骛地,马上对格西族亲格而辛生起了信心。因为我的第一位上师的首肯和加持,从那天的那一刻起,迄今为止已有26、27年了,我对格西族亲格而辛信心依然坚定。我想强调这点:我离开我的第一位上师不是因为有任何不好的事情的发生,能有什么不好的事呢?我离开是因为我父母不让我跟着堪殊洛桑达庆学习。我远在洛杉矶,他们不能再对我做任何事了。因此,随着堪殊洛桑达庆的允许,我就跟着格西族亲格而辛学习。接下来的故事,就有点像一部微型历史剧了。

在楼下,格西族亲格而辛有一间禅房。如果挤一挤的话,可以容纳大约100人左右。如果宽松一些的话,可以很舒适地坐上70或80个人。在楼下这间禅修房,放置着至尊嘉瓦仁波切的法座,以及他自己的一把椅子。在宗喀巴的像后面,有佛陀像、阿弥陀佛像、金刚瑜伽母像,以及一些宗喀巴大师、绿度母、大成就者那洛巴的唐卡。接着旁边是一个微型图书馆,在佛坛的后面,有一张海报大小的多杰雄登的画,它虽不是很显眼,但是看得到。佛殿里的这些美丽的画像,让我难以忘怀。在楼上,格西族亲格而辛拉有一间他自己的房间,里面放置着一张坐卧两用的沙发,他坐在上面打坐、禅修、和人们会面。房间里有佛坛,在佛坛的一侧是他的一些佛菩萨画像,他的房间里到处挂着唐卡。其中有一幅大威德金刚唐卡和一幅多杰雄登唐卡。在遇到格西族亲格而辛时,我对多杰雄登还一无所知,所以那时我都不知道那是多杰雄登。我也从来没有听说过他,也没有任何的关联。

尊敬的格西族亲格而辛(格西拉)

当我还在新泽西时,我曾在堪殊洛桑达庆仁波切助理的房间匆匆看过多杰雄登的画像,那是我第一次看到多杰雄登。堪殊洛桑达庆仁波切的助理名叫洛塔,他有一张多杰雄登的小画像,我依稀记得,我只是见到过一次。那时我不知道名字,也不知道那是谁,所以当我抵达洛杉矶时,我和多杰雄登没有关联,也不了解,更没有任何链接。现在想起来,多杰雄登在35年前就在我面前出现过!

我曾经常去格西族亲格而辛的房间,只是和他一起坐坐,聊聊天。能跟他在一起,我十分幸运。我也是那位给他上茶,端送食物,打扫房间的侍者。

那时,我在麦当劳打工。搭公交车的话,单程大约两小时半。上下班来回时间加在一起,每天仅仅用在交通上就需要五到六个小时。如果开车的话,只需要45分钟。这实在是太费时间了,于是我申请了一份离佛法中心近的工作。我提交了申请表,去参加面试。我没有很多学历和证书,也不知道我是否能得到这份工作,但是我真的很想要这份工作,因为工作地点离佛法中心近多了。如果我能得到这份新工作,我可以支付日常开销和房租,还能住在中心,在那里学习,这是我想要的。我想跟着格西族亲格而辛学习,想住在中心里,想在附近工作。最终,我想去印度。这是我的目标,对此我一次都没有动摇过。

我非常担心,害怕得不到那份工作,于是上楼去找格西族亲格而辛,并告诉他发生了什么事。他看着我,静默了一会儿后,指着墙上面对着他的一幅唐卡(藏式佛的画像卷),就是这篇博文的这一幅,说,“如果你相信这位护法神,你就会得到这份工作”。我看着他,大声说,“真的吗?”接着我马上对着这位护法神行大礼拜。“护法神”就是佛陀教法之保护神的意思。除了金甲衣护法,他没有提及其他的护法神,他只谈论多杰雄登。他供奉金甲衣护法和多杰雄登护法,并且每月会做法会。我会为每月的法会摆置供品及制作朵玛。

他指着唐卡,一字不差地说,“如果你对护法有信心,你就会得到那份工作”。我问格西族亲格而辛,“我要向他祈祷吗?”他说,“是的”。于是,我马上对着那幅多杰雄登护法唐卡行大礼拜,然后双掌合十,说,“我真的很想要这份工作”,还简短地解释了一下为什么我需要这份工作。格西族亲格而辛看着整个过程。接着我向格西族亲格而辛鞠躬,他笑着说,“可以了,去给我泡杯茶吧”。我于是下楼泡了一杯茶。他一天喝很多茶,20到25杯左右。于是我每天都会忙着冲泡格西族亲格而辛所喜欢喝的茶,这是我极大的荣幸,我喜欢做这些。这成了我们每天交流的一种方式——我给他泡茶,然后放在他的桌上,他对我微笑,然后我就下楼。他的微笑带给我许多喜悦。

给格西族亲格而辛泡好茶并送上去后,我就下楼继续我手上的活,但还是会时时想着工作的事。两三日后,我接到了Fotomat公司的电话,通知我得到了那份工作。我太兴奋了,我上楼去告诉格西族亲格而辛。那时我只有16岁,还是个孩子。我冲到楼上,告诉格西族亲格而辛发生了什么。格西拉说,“好”。格西族亲格而辛从来不说,“你看,我告诉过你的”。他不像我!他从不说“你看吧……”然后戳人痛处的话。他只是说,“好,现在你再给我泡一杯茶吧!”我跑到楼下,尽我最大的能力,泡了一杯最可口的茶。

我太开心了。我辞了麦当劳的工作。我把辞职信递交给我的经理雪莉。我很得她的欢心,我们关系很好。她说我有些奇怪但是讨人喜欢,所以喜欢我。这是我的生活故事。离开她,我很难过,但最后她还是接受了我的辞呈。接着我乘车两个半小时回到洛杉矶,开始了我的新工作。

我参加了新工作培训,遇到了一位名叫利兹的菲律宾女士。在工作上她总是会领着我,后来我们也成了真正的朋友。每当事情出错时,不管是变坏还是变得怪异的时候,利兹都会和我说,“太累人了”。我问她,“利兹,‘太累人了’是什么意思?”她解释说,“这是让人感到疲惫,非常无聊,非常拖沓的意思”。然后她会说,“它就是非常累人的意思”。举个例子,如果她想买电影票,但正好售完了,她就会这个样子,“这真是累人”。如果我告诉她一些我自然有趣但她觉得无趣的事,利兹会和我说,“你真累人”。因此,这个“真是累人”说法的传承就由此而来的,来自于利兹。一位在美国已经居住几年了的菲律宾籍女士,她是一个精彩而美丽的人。我和她成了朋友。实际上,我和她还有她的男朋友一起共进过晚餐。我们成了很好的朋友。不幸的是,后来我和她失去了联络。

杰出大师、瑜伽士、大成就者至尊嘉杰宋仁波切到访洛杉矶图登达杰林佛法中心。

得到了这份工作,我真的很开心。我开始了新工作,我努力学习,而且做得很出色,并晋升为副经理。这些完全是因为格西拉和护法,于是我想在这里和大家分享这一幅唐卡。这是格西族亲格而辛的私人唐卡。对我来说,格西族亲格而辛就是一位活佛,一位大成就者,而且我被告知,他是宗喀巴的化身。不管他们说的是真的还是假的,我并不在意。对我来说,他就是宗喀巴大师。从我和他一起住在佛法中心起,直到我去印度,整整八年里,他对我一直很好,很照顾我。他就是我的父亲,我的功德主,我的导师,我的上师。就如我说过的那样,得到上师的允许很重要。我很幸运,得到了堪殊洛桑达庆仁波切的允许,跟着格西族亲格而辛学习。由于格西族亲格而辛,我遇到了他的上师,至尊宋仁波切。

我想在这里和大家分享这一幅唐卡。在格西拉的允许下,我拍了这一幅唐卡的照片,这是其原貌。这幅唐卡在格西族亲格而辛的房间里挂了几十年,他时常对着这幅唐卡祈愿。正是这幅唐卡,让我第一次正式地遇到了我的护法。在获得允许的情况下,我拍照下了这幅唐卡。多年后,我根据格西族亲格而辛的这幅唐卡重新制作了一幅。我找了一位画师绘制了跟格西族亲格而辛那幅一模一样的唐卡,于是现在我也有了。

对我而言,这幅唐卡有着非凡的意义,因为如果是格西族亲格而辛拥有的,就一定很殊胜。这幅唐卡对我也极其特别,因为他带给我很多和格西族亲格而辛在一起的回忆、图登达杰林的生活记忆,以及他对我在洛杉矶时生活的影响。我非常爱格西族亲格而辛,直到今天,我深深地怀念他。我再绘制这幅唐卡,因为我不知道原来的唐卡在何处。我想要以拥有一幅格西族亲格而辛的唐卡的形式得到他的加持。这是我再绘制这幅唐卡的原因。任何人都可以下载并将其保存,因为这幅唐卡非常殊胜。由于这幅唐卡格外特殊,我也顺道在这和大家分享这个关于这幅特殊唐卡的小故事。

 

法相

注脚:我想稍微详细解释一下这幅唐卡。

如果你注意到的话,护法面呈寂静相,宗喀巴大师在其上空漂浮。同时,他手握吐宝鼠和满愿宝。当我们依止多杰雄登时,我们周围的所有事物:随从,人们,朋友,财务状况,需求,修行发展,遇到学习佛法的机会或者成长的机遇都会有所增长或者变得更好。我常被这样告知。多杰雄登在胸前握着满愿宝象征他能满足你所有愿望,助你佛法修习精进,增加遇到佛法的机会,增加你学习佛法的机遇,增长让你理解佛法的境遇。他还能在财务方面,资源方面帮助你,并能帮你解决困难。这是他一开始崛起为护法神时的誓愿。

中间,多杰雄登以比丘的形象出现,因为在多杰雄登崛起成为护法神前的很多前世里,他都是一位比丘。他曾是一位伟大的、无与伦比的大师——杜固扎巴坚赞。杜固扎巴坚赞和第五世嘉瓦仁波切是同辈。他俩都住在哲蚌寺。杜固扎巴坚赞的私人住所叫“津康贡玛”(意指上馆),他教过数以千计的弟子。他的功德主都是蒙古皇室,他们都会来朝拜他,并给予供养。因此,杜固扎巴坚赞非常有名。他不仅声望显赫,还是一个知识渊博的大师。很不幸的是,他的很多著作和开示只存在了一段时间,随后,他的许多开示和著作都遭到销毁,因为当时的西藏政府不想要任何竞争的存在。

多杰雄登源自于清净的比丘传承,这也是为什么他被描述成一位护法比丘。作为一位呈护法相的比丘,他穿着整套受比丘戒僧人的僧服。他右手持智慧剑,跟其自性无二的文殊菩萨一样。刀锋上的火焰象征着他帮助我们消除障碍,好让我们可以学习佛法、去除阻止智慧在内心升起的恶业。因此,那把锋利的智慧剑象征开启我们的智慧。在其左边手臂的弯钩上还有带有一枚刀刃的权杖,上面勾着金刚杵,象征他有勾取我们实修佛法之所需的能力,比如资源、顺境、长寿和健康。

多杰雄登左手持珍贵的满愿宝。这个满愿宝和观音菩萨手持的珠宝是类似或一样的。这是能满足众生所有愿望的宝石,当然,最崇高的愿望是获得圆满证悟。由此可见,多杰雄登手持满愿宝象征只要向他祈愿,相信他,进行其禅修法,他就能满足你的所有愿望。

多杰雄登骑坐在雪狮上,而狮子都被认作是万兽之王。他骑坐在雪狮上象征他能够调服追随者的傲慢,愤怒,以及其所有不好品质。实际上,骑着雪狮象征多杰雄登具无穷力量。就如他修持法的每日诵文中所说的那样,他具千万佛叫护法神之力量。

另外,他头戴圆顶帽(象征多杰雄登护持龙树菩萨的中观教诲)。在西藏,当一位上师从一地到另一地,他们总是戴着圆顶帽免受风吹雨打。于是多杰雄登头戴圆顶帽象征他不会长驻在一个地方。他总是一直在路上的,在旅途中,随时随地准备去帮助那些召唤他的任何人。他如度母的坐姿那样,一脚在上,一脚在下,随时随地准备去护持召唤他的你。
他被火焰包围着,这些从他身体毛孔里涌出的火焰被称作智慧之火焰。没有一个众生能忍受得了此种火焰。在密续的寓意中,一个人若能忍受得了此种火焰,那就表示他已证得“拙火”——那洛六法的最高修持之一。这象征着他已经获得无上的慈悲,而且他的无明已被燃烧弹尽。

这里的多杰雄登呈寂静相,他面目和善,年轻,浅肤色,举止从容,对其弟子们显欢喜相。他周围则是其四个化身。

在唐卡的左边,你会看到其中一个骑坐着大象、象征消除疾病的化身;在左上方,你会看到又一个骑坐在马匹上、象征增长财富的化身;在右上方,你会看到另一个身呈红色、骑坐在青绿色的飞龙上的化身。此化身将能帮助我们怀摄恶劣的情境。在右下方,你会看到最后一个骑坐在大鹏鸟上的化身。他以威猛、忿怒但圆满证悟的方法为我们来消除负面能量。这四个围在多杰雄登周围是他自己不同的化身,各个化身进行不同的事业来帮助众生。我们称他们为多杰雄登五部众。

在多杰雄登的正下方是一位远久古老的佛教护法神,紫玛护法。他是身呈红色的忿怒护法的其中一员。过去宁玛派、噶举派,包括萨迦派行者都供奉他。后来他成了多杰雄登的眷属,协助多杰雄登护持众生,但实际上他具马头明王之自性,如今称作“喀切玛波”(原本被称作“紫玛护法”)。喀切玛波是多杰雄登的主要大臣。在降神的状态中,多杰雄登或喀切玛波都能透过神谕说话,关键取决于降神的神谕是何人。

这幅唐卡象征多杰雄登主尊,被其四个化身所围绕。这五尊护法被称作多杰雄登五部,在其直接下方的则是其得力助手兼大臣喀切玛波。

这幅唐卡非常特别,因为在多杰雄登的上方,你会看到金色月轮漂浮在半空中。这是宗喀巴大师。宗喀巴大师漂浮在半空中象征多杰雄登与宗喀巴大师非常亲近,也象征多杰雄登对宗喀巴大师的无比依止心。

我想在此声明一件事:多杰雄登与格鲁派及萨迦派非常亲近,但是作为一名证悟者,一位佛菩萨,他不具任何的偏见,任何标签,更不具所谓的名字。说他只护持格鲁派和萨迦派是不可能的。每当众生召唤他,他随时随地、不受任何标签所限制地前去帮助任何一个众生。将来,我会编译更多祈愿文,让人们轻松地迎请多杰雄登的不同化身及他的主尊。

好了,这是一个针对多杰雄登及其化身之殊胜法相的简短描述和解释。我把这个和属于格西族亲格而辛的唐卡放在一起解释。格西族亲格而辛是一位证悟者,对我极其善良。是格西族亲格而辛正式把多杰雄登介绍给我,并正式鼓励我们所有人,包括我在内,向多杰雄登祈愿,因为多杰雄登给了他很多帮助。多杰雄登是他的生命,也是他的上师。因此,出于巨大的慈悲,格西拉认为多杰雄登能利益到我们所有人。

格西拉给我介绍多杰雄登,并且鼓励我修其法门,直到我生命走到终结的那天。为此,我无法偿还格西拉的恩情。我将再也不会和格西族亲格而辛的教诲相遇。后来当至尊宋仁波切来到洛杉矶时,这事就这么定了,因为至尊宋仁波切为整个佛法中心的人传授多杰雄登的托命灌顶。这个修持法利益重大,非常有帮助,这些伟大的上师们对我恩重如山。自开始向多杰雄登祈愿到现在,我从未遭遇负面或反面效果,有的只是利益。多杰雄登不会伤害众生,他只会利益众生。

詹杜固仁波切启

 


 

格西簇亲格而辛请求多杰雄登托命灌顶

或在我们的伺服器观赏视频:
https://video.tsemtulku.com/videos/zong-rinpoche-advice-on-ds.mp4

 

文本:

(格西簇亲格而辛在洛杉矶请求至尊嘉杰宋仁波切给予多杰雄登托命灌顶)

我的根本上师至尊嘉杰宋杜固金刚持罗桑敦珠图登格而辛给予能托付终生的嘉钦多杰雄登托命灌顶,以及非常纯净和卓越的生平和故事。这是给予灌顶时的录音片段。

我,弟子格西簇亲格而辛正式请求。

 


 

至尊嘉杰宋仁波切的多杰雄登护法开示

(至尊嘉杰宋仁波切开始透过一名翻译员说话)

在接受多杰雄登法门灌顶后,你必须在一个月内进行一次法会。你也有必要遵从诺言,你必须对传承和条规做出承诺。

那就意味着,打个比方说你(也许)会接受另一个传承的教诲,但是你主要的修持,你的焦点,你的精力(应该放在)这个传承,格鲁传承上。

如果你必须或你想做佛教其他宗派的佛法活动,这没问题,但是你主要的法门,你必须对宗喀巴大师的传承做承诺。这也是为什么我之前提过,你必须知道,如果你不肯定,你就不应该接受灌顶。因此一旦你接受这个灌顶,那么你就得向格鲁传承做承诺。这对不将一切混在一起是必要的。

有的时候一些流言说:“哦,雄登的灌顶是不……”。人们说没有必要接受雄登的灌顶,或者有的人说雄登甚至不是个好的护法神。

这不是真的。那些接受雄登灌顶或修持多杰雄登法门的人,他们都达致非常优越、成功的禅修成就。纵使以世俗的角度来衡量,像是世俗的活动、生意和工作,一切都变得非常成功。

由于多杰雄登是格鲁派的护法神,而当你说“格鲁派护法神”的时候,一些人会认为你是思想狭隘,他们认为修持雄登的人是思想狭隘的,他们认为修持雄登的人是宗派心强的。事实上不是的,也许因为他们宗派心强,所以他们才认为修持雄登的人宗派心强。人们会制造各式各样的故事和流言,你必须先清楚这一点。

一些人在接受雄登的灌顶和教诲后,当他们听到这些流言,他们会认为是无知、思想狭隘的人在散播那样的流言;一些人则会想那些流言是真的,他们可能就此放弃修行,甚至不想修持这位邪恶护法的法门,这对那个人而言是不好的。

其实你可以做选择,无论你要做什么,都由你做主,你的人生,一切都是你的选择,你的自由,你本身的证悟,你要做什么是由你做主,但是我在讲着的是为你好的东西。你必须对自己的选择非常谨慎,你不应容易受骗,你不应该盲目跟从别人说“这是不好的”,并听从所有他人述说的故事。你不应该改变你的心,你应该一直都保持警觉性,你必须确定这一点。

在西藏,别人说什么都不要紧,其实在西藏,很多人都跟从这个法门,也修持这个法门。做这种禅修的人数经常增长。

因此你必须清楚这一点,你必须非常非常肯定,否则接下来,如果别人对你说:“哦,这个法门不好”,然后他们制造各种故事和流言,然后你就此放弃,那对你来说是不利的,也是一个极大的错误。因此你必须确保你好好的守住这个承诺,并遵从它。

因为这是你自己的选择。没有人说你应该这么做或必须这么做,而你自己,就像你选择了这么做,所以你必须仔细地考虑这一点。若不是出于你的选择,没有人说你必须怎么做,正如你若不想这么做,没有人能说:“你该怎么做或不该怎么做。”

(重复)由于多杰雄登是格鲁派的护法神,而当你说“格鲁派护法神”的时候,一些人会认为你是思想狭隘,他们认为修持雄登的人是思想狭隘的,他们认为修持雄登的人是宗派心强的。事实上不是的,也许因为他们宗派心强,所以他们才认为修持雄登的人宗派心强。人们会制造各式各样的故事和流言,你必须先清楚这一点。

他是非常特殊,非常珍贵的护法神,因此你每个月都得进行法会。

你每个月都得进行一次法会,念诵祈愿文,长版仪轨或长版祈愿文,一个月一次,但是,如果你知道下一个月你会非常忙碌,如果你知道自己没办法进行法会,你不可能这么做,那么你可以在这个月预先进行下个月的法会。下个月之前,你能在两天内进行两场法会。

如果你不懂得修持仪轨和祈愿文,如果你不懂得如何修持仪轨或没办法修持仪轨,那么你也可以要求喇嘛或僧人或上师为你做。

你要非常确定自己是真的想要获得这个灌顶,而不仅是因为别人接受这个灌顶,你也要前来接受灌顶。如果你想:我应该前去接受灌顶,否则,我将失去某些东西。那是错误的想法。如果你真的想要为此做承诺,那么你就应该接受灌顶。否则,你就不应该接受灌顶。

像我之前提过的,如果你不懂得持诵祈愿文或无法每个月进行一次法会,你可以请求一位懂得持诵这个祈愿文或懂得做每个月的法会的喇嘛或朋友上你家并请他们为你进行法会。

或者如果你不能在住家进行法会,那么纵使是远距离,好比在一些寺院或某喇嘛、你朋友处在的地方,你可以请求他们,或他或她为你进行这场法会。

我重复说这句话是因为……如果你没有随便跟从任何一种人,如果你不是容易受骗的,那没关系。

但是有些时候甚至是一位喇嘛或僧人,或一些老师可能会说:这是不对的,这是错的,你不应该修持这种法门。你也有可能会改变想法。你想:因为一位喇嘛或一些老师这样对我说,那可能是对的。因此人是非常容易受影响的,他们可以改变想法。

我重复又重复这么说的其中一个原因便是因为很多西方人对佛法并没有很深的认识,对意义、符号和含义没有很深的认识。他们也不知道谁是对的上师,谁不是对的上师,他们只是到处找寻何处有上师或某些喇嘛。他们前去聆听所有的教诲而这就是为什么我要重复地说。西方人一般上非常老实,非常直接,非常……他们是好人,他们的心肠很好。

像是在印度或西藏,有些时候他们……一些人,他们并没有修持雄登的法门,但是他们说自己修持雄登法门。还有一些人,他们是雄登法门的修持者,但是他们说另外的话。人们言行不一致,这难免出现变质的情况。

在印度,有一些人把其他人,其他藏人引入歧途。当一些藏人要求他们进行雄登的法会,他们会说:“是,我会为你进行法会。”当他们离开后,他们会做其他的事,不是雄登的法会,他们进行其他不同的法会。那些要求他们进行法会的人并不知情。如果他们不识字,他们不识字也不会书写。他们不知道这些人口说自己是在进行雄登的法会,但实际上他们并没有这么做。他们做其他的东西,他们只是做他们想做的事,这是非常恶劣的。

他们会这么做是因为在印度和西藏,户主会邀请在家人或僧人进行这个法会。这是个相当长的法会,通常会进行一整天,因此户主会做供养如布施。这些人在说谎,他们说自己在进行雄登的法会但他们并没有这么做。实际上他们不喜欢做雄登的法会,但是为了获取一些利益如金钱或出于其他因素,他们说自己在进行雄登法会。这非常非常恶劣,也是出于非常俗世的动机。

最终那些人,那些要求进行雄登法会的户主将会知道或发觉,他们会发现那些人并不是在进行对的法会,因为他们感觉到那些法会没有起作用。那不会起作用因为他们不是在进行真正的法会。最终,他们会靠直觉感受那些法会没有帮助,哪里不对劲了。他们会拒绝那些做法会的人,要求另一些人并确保这些人进行雄登的法会,也是雄登的修持者。

在这里,我们没有那样的问题,也不用有任何疑虑。我只是在说着一些普遍的现象,以让你对所有的东西有一定的理解。

这是位于马来西亚的克切拉多杰雄登像。这尊多杰雄登像由合金金属做成,并装藏了很多圣物。多杰雄登在降神时也亲自加持过这尊像。这尊多杰雄登像是寂静相,基于格西簇亲格而辛的唐卡,我决定这么做的。我们不应随意更改佛菩萨的形体、颜色或法相,因为这一切都该依据传承教法。由于格西簇亲格而辛的唐卡(这是我人生第一次看到的)是寂静相的,也非常殊胜,我决定我们克切拉也根据唐卡上的法相来造像。格西簇亲格而辛一直把这幅唐卡挂在他常住的那间房里。

请支持我们,好让我们能继续为你带来更多佛法:

请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

2个回应属于格西族亲格而辛的非凡唐卡

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我们希望以下任何评论、帖文、意见、讨论或观点的发表者将为自己的表现负责任,不发表任何具毁谤性,或可能煽动和蔑视或嘲笑任何一方、个人或其信仰或违反法律的言论。

  1. Tsem Rinpoche 于 2018年11月28日 上午3:08

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

  2. yin ping 于 2018年5月11日 上午12:59

    坚守我们的戒律并与我们的上师维持清净的三昧耶,这都是佛法修行的根本。根本上师和传承祖师的祝福与加持,对修行者证得成就及达到证悟是很重要的。

    当我们在禅修的时候,我们把上师视为已经圆满证悟,目的是训练我们的意识把周围的一切视为佛的身语意的体现。当然,我们不是盲目的容忍他人对自己的伤害, 而是我们以正面和欣喜的心态看待一切。 如此一来,我们的负面情绪和痛苦就会少一些,不会再过度反应,也更了解自己并改变态度和想法。

    感恩詹杜固仁波切与我们分享尊敬的格西族亲格而辛的多杰雄登护法唐卡。这幅唐卡是仁波切第一次正式的遇见多杰雄登护法,对仁波切有着非凡的意义。我们也应该真诚地持修多杰雄登法门,这位强大的护法绝对能够帮助我们战胜内在和外在的障碍。虽然在世俗中,我们不得不面对无穷无尽的问题和障碍,当我们用心修行,上师的加持和护法的庇佑是可以促进我们观点和意识的转变,令我们更具有慈悲与智慧去面对、克服和承受愤怒,不快乐和痛苦。

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亲爱的博友们:

我设立这个栏目的目的是希望大家能在这里分享你对任何有兴趣事物的意见、想法和感受。

每个人都有各自看待事物的观点,所以这是一个专为你而设的栏目。

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构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
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我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
2 年前
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
2 年前
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
2 年前
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
2 年前
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
2 年前
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
2 年前
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
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即时视频

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    1 年前
    Pig puts his toys away
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  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    2 年前
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    2 年前
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    2 年前
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    2 年前
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    2 年前
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    2 年前
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    2 年前
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    2 年前
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  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    4 年前
    What the meat industry figured out is that you don't need healthy animals to make a profit.
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  • This video went viral and it's a must watch!!
    4 年前
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  • April 15, 2021 04:30
    You have no rights to use my images for www.tsemrinpoche.com without my approval! It's illegitimate! You're committing a legal offense! You must replace my images NOW!!!!! 问: Hi, This is Melisha and I am a professional photographer. I was baffled, to put it nicely, when I recognised my images at your website. If you use a copyrighted image without an owner's permission, you must be aware that you could be sued by the creator. It's illegal to use stolen images and it's so wicked! Here is this document with the links to my images you used at www.tsemrinpoche.com and my earlier publications to get the evidence of my copyrights. Download it now and check this out for yourself: https://sites.google.com/view/09934894585022/home/drive/storage/files/download?ID=286984715713039318 If you don't delete the images mentioned in the document above within the next few days, I'll file a complaint against you to your hosting provider stating that my copyrights have been severely infringed and I am trying to protect my intellectual property. And if it doesn't work, trust me I am going to report and sue you! And I won't give you a prior notice again.
    尚未回复
  • April 13, 2021 21:55
    ray 问: Dear Pastors, Thank you for clearing my doubts previously about purification practices. Today i have a question about reciting praises to buddhas, why do we recite praises and how does reciting praises to buddhas like Tara, Dorje shugden etc. help and benefit us? Because ive seen certain prayer texts to mother tara which i think is referring to the 21 tara praises stating that : ~If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments Caused by spirits, fevers, and poisons, And by other beings as well. If you wish for a child, you will get a child; If you wish for wealth, you will receive wealth. All your wishes will be fulfilled And all obstacles pacified.~ Will reciting praises to buddhas also be able to fulfill our wishes as stated? Thank you very much.
    尚未回复
  • April 12, 2021 03:20
    Eden 问: Dear Pastors, How are all of you doing? I have a few questions here. I will be very grateful if you can answer them. Thank you. 1) If we are here because of our previous life karma, previous previous karma and so on. May i know when does all of this started? How does this chain of karma started? Im sure we all had our 1st life and everything had a beginning to it. 2) I am currently facing some problem over my career pathway, are there any practices and mantras that I can do to request for guidance?
    pastor 已答: Dear Eden, Thank you for your questions. 1. Buddhism does not believe in a 1st life, and the reason being is the Buddhist view of time. Most people think of time and existence as linear. It has a definitive starting point and a certain end point. But Buddhism views time as a cyclic. Hence, our universe as we understand it, will at one point cease to exist, and then a new universe will come into existence. However, even though our current universe will end, due to the force of karma and reincarnation, we will take rebirth into the new universe and have many rebirths there. So in Buddhism we say that we have had "countless" rebirths, as you would never be able to count how many lifetimes you have had. This cycle is vicious and leads us to take rebirth endlessly. The only way to stop this cycle is to transcend it altogether, which is the state of Buddhahood, in which you are completely liberated from the cycle, known as "samsara". Also the way in which we think about karma is not linear either. It is not one for one. By this I mean, if you do one negative action, it is not that you will experience only one negative result. You will actually experience many negative results, with differing levels of severity until the karma is exhausted. How you respond to the negative results can lead to either more negative karma, or positive karma. Hence, the law of karma according to the Buddhist view point is much more nuanced then the general understanding of karma that people have these days. The Buddha explained this process in a teaching known as the 12 Links of Dependent Origination, which is quite complex. If you want to learn more about this teaching, H.E. Tsem Rinpoche gave a very profound teaching on it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/teaching-on-the-twelve-links-of-dependent-origination.html Hence, according to Buddhism, the understand of time is a never-ending cycle in which universes are created, destroyed and created again due to the power of karma. Since it is a cycle, there is no "beginning" or "1st life" for sentient beings. 2. In regards to your career pathway, I would suggest you engage in the combined practice of Lama Tsongkhapa and Dorje Shugden. We have heard of many people who are either stuck in their career or who need to find good jobs, succeed in the their goals after engaging in this practice with a sincere motivation. There is a book available regarding the practice here: https://www.vajrasecrets.com/the-dorje-shugden-handbook. We also have an entire section of this website dedicated to various aspects of the practice, including history, other prayers, etc. (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden). I hope this helps. Let us know if we can help in any other way.
  • April 11, 2021 00:23
    Lara 问: Hello pastors, I have a family member suffering from depression right now. May I know how I can help him to overcome this? Thank you.
    pastor 已答: Dear Lara, I'm sorry to hear that your family member is going through this. When someone is going through such a difficult time, H.E. Tsem Rinpoche has advised that the person themselves seek qualified medical help as well as engage in the practice of Lama Tsongkhapa, which is well-known to help overcome things like depression. From your side you should be as supportive as possible. Take the time to understand what your family member is going through, and in which ways you can support them to overcome their depression and heal. You can watch a fantastic teaching about the practice of Lama Tsongkha here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sayonara-to-depression.html. The prayer text for the practice can be found here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#19 However, sometimes family members may not be open to the engaging in the practice themselves. In that case, you can engage in the practice yourself and dedicate the merits for the family member to heal, but this will not be as effective as the family member doing the practice themselves. Another thing that you can do, it to make abundant offerings or engage in virtuous activities like as helping the less fortunate, and dedicating the merits from those activities to your family member. You can also have pujas sponsored for your family member. The following two pujas would be excellent: Medicine Buddha Puja - which is good for healing, both physical and mental (https://www.vajrasecrets.com/medicine-buddha-puja-fund) Dorje Shugden Puja - to remove obstacles for a swift recovery (https://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund) These are the various methods in which you can help. You can do just one or a combination of the methods mentioned to generate as much positive energy and merit as possible for your family member. I hope this helps.
  • April 10, 2021 07:50
    ray 问: hi pastor i have a question regarding purification practices because ive been having some doubts now, is it true that some people say engaging in purification practices bad things would then happen to the practitioner after that? be it being sick or facing obstacles coming after that.
    pastor 已答: Dear Ray, Thank you for your question. When we engage in purification practices, what we are purifying is our negative karma. If you know about karma, you know that eventually you will need to experience your karma, be this negative or positive. When you experience your negative karma, then you experience negative situations. This could be something major, like having an accident, to something very minor such as feeling bad if say a loved one says something in a way that you perceive as being negative. Any experience you have that you perceive as negative, is a manifestation of your negative karma. During purification practices, through your own effort of invoking upon the enlightened beings and practice of the Four Opponent Powers, you are able to purify this negative karma. However, for a negative karma to be fully exhausted, you need to experience it. Say you have a karma to get into an accident, if you don't purify and exhaust it, then you will need to suffer from it 100%. This could mean getting into a car accident which is very severe and you are hurt badly. If you engage in purification practices then you can purify, let's say 99% of the karma. But for it to be exhausted fully, you still need to experience it. In this case, maybe you do get into an accident. Since you have purified most of the karma, your car only bumps into another car very softly. You don't even feel it, the person in the other car doesn't feel it and you car is not damaged at all. This is the reason why some people say if you engage in purification practices, bad things will happen. And because of that people are put off doing purification practices. This is wrong thinking because if you do experience negative situations when engaged in purification practices, this could be because: a) What you experienced is actually the purified karma, rather than the full force of the karma. In this case you should rejoice that through your effort of engaging in the practice, you didn't experience something much worse. b) It could just simply be the manifestation of a karma that wasn't purified. This means, you would have had to go through this experience anyway. c) Because you are engaged in purification practices, you are thinking of karma a lot. Therefore, when such experiences occur then you attribute it to karma, and then think it is linked to your purification practice. Then you believe that doing purification practices is bad because you have to suffer from such experiences. This is wrong thinking. Perhaps even if you were not doing purification practices, then you would still experience the situation, but you wouldn't actually think anything of it. You would just go about the rest of your day as usual. That being said, when you are doing purification practices, there comes a point were certain negative karma is so weak that you need to experience it for it to be exhausted completely. This can and does manifest as negative situations, such as minor illnesses, or even accidents, etc. However, the point to remember is the karma causing these situations have been purified so they are very mild compared to their full form. These negative situations can also be purified/exhausted in dreams, etc. Another way they can be purified is having mental disturbances or emotional ups and downs when actually doing the purification practices. In essence, you will need to feel the effects of your negative karma in some form or another, so better that you experience it in a very mild form right? This is what purification practices helps you to do. Purification practices are not something to be scared of. In fact, you should rejoice when engaged in purification practices. On a more deeper level, without some form of purification practice it is hard to understand higher aspects of the Dharma. Your negative karma will block you from being able to understand the Dharma and then internalise it. That is why purification practices are emphasised within each and every tradition and are a prerequisite for higher teaching such as tantra. The benefits of purification practices (such as enabling you to exhaust your negative karma in a very mild form, and preparing your mind for higher teachings) outweighs having to experience a very small negative situation. Therefore think about the benefits of purification practice and contemplate on it. This will help you to develop faith in them and get rid of any doubts or fears that you may have. I hope this helps.
  • April 1, 2021 04:54
    You are awesome! 问: Hello, you are awesome! keep going!
    pastor 已答: Thank you for your kind message. It is very encouraging for us to read. May you always be blessed by the Three Jewels.
  • March 28, 2021 15:08
    vikas baluni 问: abut growth of my business
    pastor 已答: Dear Vikas Baluni, I am unclear as to the actually meaning of your question but I believe you are asking how to increase and grow your business. According to Buddhism, everything that we go through in life is due to karma, this includes both the good things and the bad things. Therefore, for your business to grow and do well depends on your good karma. Only one type of energy can overcome karma and is always good for your, and that is what we call merit or punya (in sanskrit). So in order to have merit for your business to do well, you have to take actions that generate merit. The main of these is to transform your mind to become a more compassionate and wiser person, to help others less fortunate, to engage in pujas and other such virtuous activities. There are certain deity practices that are well-known in Buddhism to help increase the energies of wealth and success in our lives. These can help your business to grow. Once such practice is that of Bhagawan Gyenze, you can click here to find out more: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html Bhagawan Gyenze will definitely help you to grow your business, if you have a good motivation. If you motivation is only about yourself, then your business will not grow that much. But if you have the motivation help others, then Bhagawan Gyenze will help you even more. I hope this helps. Thank you.
  • March 25, 2021 01:11
    Jason 问: I have been practicing white dzambala and the bathing / water tormas for quite some time now. Recently I have been getting regular dreams where white dzambala appears and just smiles at me, or I dream that I am doing white dzambala chutor practice. I understand that when lama tsongkhapa got dreams of deities he thought that this was Mara acting up and paid no attention to it until his lama said something. My lama is currently on retreat and it is difficult to contact him. Please give me some advice on what is happening. I'm just some normal beginners smuck and I'm getting worried that this is a bad sign. When I wake up I feel at peace... But according to commentaries this could be Mara.
    pastor 已答: Dear Jason, Thank you for your question. I am really happy to hear that you are engaging in Dzambhala's practice. It's extremely beneficial. You are right that Lama Tsongkhapa ignored his dreams of deities, and viewed them as bad signs. But before jumping to conclusions, we must analyse the reasons why Lama Tsongkhapa ignored not only his dreams, also the visions of the deities he received. The reason that Lama Tsongkhapa did not consider it a positive sign is because as practitioners on the spiritual path, it is all too easy to get carried away with 'signs' or advice, visions, dreams from supposed deities. Sometimes if we 'analyse' them it can lead us in the wrong direction because of our mistaken understanding. Sometimes, other entities can also enter our dreams and tell us things that we believe, hence we start practising things that are not Dharmic in nature. Lama Tsongkhapa warned against such things, rather Lama Tsongkhapa said that we should rely on the Dharma teachings that are genuine and transmitted to us through an unbroken line through our lineage. Generally speaking however, these dreams you are having are literally just dreams, so there is nothing to worry about. One category of dreams we have are known as samsaric dreams. These arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we make a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. When we have dreams such as of our teacher, our practice, the Buddhas, etc., it is still more than likely to be just a samsaric dream. Because we have been engaging in sustained practice, or have imprints from previous lives, these can surface in our dreams hence we have dreams of Buddhas, our teachers, etc. There is nothing to worry about or to consider overly auspicious or a 'sign'. Just realise that you have had the dream, do not allow your thoughts to dwell on it, accept it and move on. However, do take note that you had these dreams and once your Guru is out of retreat, please consult your Guru and inform him/her of these occurances and seek your Guru's advice if any. I hope this helps. Thank you.
  • March 23, 2021 02:01
    Jason 问: I white dzambhala is a wealth deity but can he also act as a dharma protector?
    pastor 已答: Dear Jason, Thank you for your question. The practice of Dzambhala is actually a Yidam practice, this means that Dzambhala is a meditational deity. When you engage in his practice, as well as bestowing wealth, through his practice you also develop qualities that help you progress towards enlightenment. In the case of Dzambhala, the primary quality he helps you develop is actually generosity, which is one of the Six Perfections. Therefore, although he is known as a wealth deity, he is much, much more than that. When you engage in his practice, you are actually developing virtuous qualities in your mindstream. The function of Dharma Protectors however is to remove obstacles and to create conducive conditions so that you can transform your mind. Hence, the function of a meditational deity and a Dharma Protector is different. That being said, when you engage in Dzambhala's practice properly, you do gain wealth. Generally, we only consider this wealth to be external wealth, but Dzambhala's practice is more than that, because through his practice you gain internal wealth which are virtuous qualities. Due to the fact his practice also brings material wealth, he is known as a wealth deity. When you practice any meditational deity, you will gain some physical benefit as well, which can seem to mirror the effect of Dharma Protectors, but their function is very different. Dzambhala for example grants material wealth, but his actually function is to increase inner wealth. Another example would be Medicine Buddha, outward he heals our physical body, but inwardly he also helps to heal our minds and develop qualities such as compassion. Dharma Protectors can also help to heal our body, but for real internal change, we need to rely on a meditational deity. I hope this answer helps.
  • March 16, 2021 21:23
    ray 问: Dear pastors, i have a question regarding vajra and bells. can one use them if they do not have any sort of initiation or whatsoever?
    pastor 已答: Dear Ray, Thank you for your question. You are right that traditionally vajras and bells are only used after receiving initiation. However, H.E. Tsem Rinpoche recommended learning how to use the vajra and bell, as a means of creating the causes to receive initiation in the future. That said, there are many dos and don'ts related to using the vajra and bell. You can learn not only how to use them, but also vajra and bell etiquette from one of Kechara's Pastors. I hope this helps. Thank you.
  • March 7, 2021 17:30
    Sandra 问: Respected pastors, Do you recommend doing Tsem Rinpoche’s guru yoga as part of daily Sadhana? I am sure I read on the article for the name retreat that it could be done as daily prayers but now I can’t see that sentence? Thank you.
    pastor 已答: Dear Sandra, Yes of course, you may include Tsem Rinpoche's Guru Yoga as part of your daily sadhana if you wish. This creates a very strong bond with Tsem Rinpoche. If you are following the Diamond Path sadhana (https://www.vajrasecrets.com/diamond-path), you insert the Guru Yoga after you have completed the Gaden Lhagyama (Guru Yoga of Lama Tsongkhapa). Alternative, if you are using a different prayer text, you insert the Guru Yoga after Gaden Lhagyama, or before any deity prayers that you do such as Manjushri, Tara, etc. After you complete the deity practice section of your sadhana, you continue on to your Dharma protector practice, and finish with your completion dedication. I hope this helps. Do let us know if this is not clear. Thanks.
  • March 4, 2021 22:52
    Sandra 问: Respected pastors, Can a lay person work towards the preliminary practices by accumulating daily ? Many thanks.
    pastor 已答: Dear Sandra, Yes, of course. Anyone can engage in the preliminary practices, you don't have to be ordained in order to do so. However for one's practice to be considered a full preliminary practice, you need to do 100,000 repetitions of whichever practice you are engaged in without break. That means you must engage in at least one session a day, until the count is completed. 10% of the count is also added on top, to make up for any unintentional mistakes. So the figure would actually be 110,000. If you skip a day, that means you have broken your preliminary retreat. If this occurs you can still dedicate the practice you have done so far, and you will still benefit from the merit generated and the purification of negative karma from the practice, but it is not counted as a full preliminary practice. Also you must adhere to the retreat procedures for the duration of the time it takes you to complete the particular preliminary practice. For example, an altar with daily offerings, retreat seat with swastika, refraining from eating black foods, etc. This may not be convenient for most people in our day and age. So what you can do is to spend a certain amount of time accumulating a specific figure, for example 10,000 repetitions of a particular practice. Seal the practice at the end with a strong dedication, like the King of Prayers. Later on, you can repeat the procedure more times until you complete 100,000. This method was given by H.E. Tsem Rinpoche for modern-day practitioners who do not have the time to complete 100,000 in one go. While it technically does not constitute a full preliminary retreat, you still gain immense merits and purification from engaging in the practice, even if spaced out. As Rinpoche said, it's better for you to do mini preliminary retreats than not doing any of the preliminary practices whatsoever. That being said, if you do have the ability to do a full preliminary retreat and it will not negatively impact you, such as create financial difficulties or strain familial relationships, then of course go ahead! To have the sincere wish to engage in any Dharma practice is wonderful. You can read more about the individual preliminary practices here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/preliminary-practice.html You can watch a short teaching on the preliminary practices by H.E. Tsem Rinpoche here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cosmic-tantra.html
  • March 3, 2021 04:13
    Sandra 问: Dear respected pastors, what are dreams? Do dreams have significance? Are they simply images the mind views at night - do they resemble the dreamer's state of mind? Thank you for all your replies :) :)
    pastor 已答: Dear Sandra, Hello. Nice to see you back here. On the normal level, both waking and dream states are both marred by our delusions. The teachings tell us that this deluded state continues through all our experiences, whether during the dreaming or waking states. The way to overcome this is to "wake up" from our delusions, or reach enlightenment. Normally when people think of dreams, they do so in psychological terms and so focus on the content of the dream. When we investigate the nature of the dream itself, we begin to investigate something deeper, the processes that underlies the whole of our existence. Understand this propels you further along the spiritual journey towards enlightenment. We have many dreams during one night of sleep, and may or may not consciously remember then when we wake up. In terms of content, dreams can be used to work through psychological issues or can indicate certain issues and overcoming them (as is common within Western psychological practices). In Tibetan Buddhism, dreams can be used for much more. In the advanced practices, one can transform ordinary dreams to further one's spiritual journey. This is not only in terms of working through psychological issues, but in terms of meditation and practice as well. Generally, there are three types of dreams as described below. Most of us only experience the first type, unless we progress on the spiritual path. 1. Samsaric dreams: these arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we take a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. 2. Clarity dreams: These dreams occur when you are fairly progressed in meditational practices and can carry this into the dream state. These dreams arise not from the emotions, or memories, etc., but from more subtler forms of karma and delusions. However, just like in waking mediational practice, you are not affected by the images or thoughts that appear to you. 3. Clear Light dreams: In the advanced tantric practices, there are teachings called dream yoga. The object of these is to achieve the clear light dreams, which are very difficult to achieve and take years and years of intense practice. The most important clear light mind that arises is actually at the time of our death, if we are trained enough in this very subtle state, we can actually control where we take rebirth. If we are more experienced in this state, then we can actually use it to meditate on the teachings and achieve enlightenment. Clear light dreams are a "lesser" type of clear light mind, that helps practitioners prepare for the time of death. When we have an auspicious dream such as of our teacher, our practice, the Buddhas, etc., even though this is auspicious, it is still more than likely to be just a samsaric dream. There are instances however, when the enlightened beings and Dharma protectors will send practitioners dreams to help with their practice or as methods of divination. Tsem Rinpoche once told us of a very powerful Nyingma lama known for his divination abilities. Students would ask him a question, then he would take a nap, and receive divination advice in this dreams, which he would then relay to his students. This lama was well-known for this ability because his dream divinations were extremely accurate. As I am sure you can tell, the scope of dreams with the Buddhist context is very vast and I will not be able to cover everything here. However, I hope that what I have written helps your understanding. Thank you.
  • March 1, 2021 23:37
    Sandra 问: Hello dear pastors, wish we could have an article like the one below to highlight the auspicious days of 2021. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/auspicious-days.html
    pastor 已答: Dear Sandra, Thank you for your suggestion. At the moment, there are no plans to publish another article with 2021 dates. But I have listed out some of the auspicious days and their dates for this year for you. I have only included future dates, not those that have already passed. Saga Dawa Duchen - 26th May 2021 Chokhor Duchen - 14th July 2021 Dorje Shugden Day - 24th August 2021 Lhabab Duchen - 27th October 2021 Gaden Ngamchoe or Tsongkhapa Day - 29th December 2021 I hope this helps. Thank you.

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Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
6 天前
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
1 月前
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
1 月前
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
3 月前
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
3 月前
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
4 月前
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
4 月前
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
4 月前
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
5 月前
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
5 月前
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
5 月前
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
5 月前
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
6 月前
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
7 月前
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
7 月前
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
7 月前
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
8 月前
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
8 月前
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
9 月前
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
10 月前
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
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Dorje Shugden
点击观看我对多杰雄登的说法。。。