Tsongkhapa Retreat Instructions

Apr 9, 2010 | Views: 15,922
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FOR A POWERFULLY BLESSED TSONGKHAPA RETREAT


1. PREPARE

  • Buddhist Swastika
  • Kusha Grass (from a brand new broom). The kusha grass must be placed in the centre of the Buddhist Swastika.

Place the stem of the long kusha grass inwards with the tassels facing outwards and place the short kusha grass horizontally.


2. SITTING LOCATION

  • Locate a spot where you would be most comfortable.
  • Place the cushion at the position you have chosen and do not move it from its original position for the entire retreat.
  • Then place the Buddha Swastika with the kusha grass on the spot (under the cushion).
  • Be Mindful not to step on and cross over the other participants’ cushions.


3. TORMA

  • Purchase a clear glass bottle and fill it with biscuits (white area of the diagram). Place it on a place and fill the empty space in the plate (brown area of the diagram) with sweets, candies, etc.
  • At the beginning of every prayer session, add some sweets and candies to the torma, and a few drops to each sensory offering and water offering, visualising that you are renewing the offerings.
  • The tormas for Tsongkhapa and Setrap should be similar size (large) while the torma for the entourage should be smaller.


4. OTHER OFFERINGS

  • Offerings such as milk, yoghurt, candles, cakes, fruits, etc. are strongly encouraged.
  • It is wonderful to have additional offerings of incense and candles concurrently with the retreat session.
  • Names or photographs of people whom you want to pray for or help can be put in a sealed envelope, on a plate or in a box between the mandala and torma (see below). These people may be your parents or your friends, or someone who is sick. They may also be those who have been kind to you in the past or have previously helped you.


5. ETIQUETTE

  • After toilet breaks, you are advised to wash your hands and rinse your mouth before resuming your prayers.
  • Talking during the break is not encouraged.
  • During mantra recitation, if you have to cough or burp involuntarily, go back on your mala beads -7 beads.
  • You have to restart all of the mantras if you fall asleep.


6. Do not move the statues until you have finished the retreat.


7. Do not move the torma until you have finished the retreat – everyday, add a little bit of offering to the ‘base’ of the torma, visualising that you are adding it to the torma as a whole.


8. Do not have prayer sessions at 6AM/PM and 12AM/PM. Sessions are usually from 3-6AM, 7-11AM, 2-5PM and 7-11PM (you can do as many or as few sessions as you like, with a minimum of one session per day).


9. If you are doing a group retreat, everyone must do the same sessions and same number of sessions each day.


10. Each retreat for a particular deity requires at least one statue of the deity and/or a picture representation of the deity (e.g. a thangka, poster, postcard). This instruction is for the benefit of those who are unable to afford statues. Additional representations of other deities may also be placed on your altar to be blessed – after all, a blessing is a blessing!


11. OTHER THINGS TO OBSERVE

  • 5 precepts: Do not kill, Do not steal, No sexual misconduct, No lying, No alcohol
  • Mahayana vegetarian meals: no meat (including seafood), no onion, no garlic, no eggs, no dairy products (cheese, milk etc)
  • Water offering and prostrations are encouraged during the retreat period – do as many as possible during the retreat
  • Minimise entertainment, or too much travelling – The purpose of a retreat is to clear obstacles, and hence this purification can cause obstacles to arise, hence unnecessary travelling should be minimized.


12. PRELIMINARIES

It is recommended to recite the multiplying mantra, followed by a good motivation and mantra of blessing the feet daily at the beginning of the day, before starting the retreat.

Multiplying Mantra: It was stated in the Sutras that when you recite this mantra seven times (7x) in the morning, all the virtuous actions performed by you during the day, including recitation of mantras, will be multiplied by a hundred thousand times.

OM SAMBHARA SAMBHARA VIMANA SARA MAHA JAVA HUNG

OM MARA MARA VIMANA SARA MAHA JAVA HUNG (7x)


Blessing the feet Mantra: When you recite this mantra three times (3x) and then spit on the soles of your feet, it ensures that you do not create the negative karma when you inadvertently step on and kill any living creature, e.g. ants, during the course of the day. It also helps the sentient being to have a good rebirth.

OM KHE TSARA GHANA HUM HRI SOHA (3x)




 

PRAYER TEXT FOR TSONGKHAPA RETREAT



REFUGE

NAMO GURU BEH
NAMO BUDDHA YA
NAMO DHARMA YA
NAMO SANGHA YA (3x)

I take refuge in the Guru
I take refuge in the Buddha
I take refuge in the Dharma
I take refuge in the Sangha (3x)


SANG GYE CHO DANG TSOG KYI CHOG NAM LA
JANG CHUB BAR DU DAG NI KYAB SU CHI
DAG GI JIN SOK GYI PAY SO NAM KYI
DRO LA PAN CHIR SANG GYE DRUB PAR SHOG (3x)

I take refuge until I am enlightened in the Buddhas, the Dharma and the Sangha. By the positive potential I create by practicing generosity and the other far-reaching attitudes, may I attain Buddhahood in order to benefit all sentient beings (3x)


FOUR IMMEASURABLES

May all living beings be endowed with happiness and free from suffering.
May they never be separated from the state of happiness,
and may they always remain in a state of equanimity.
(Thus meditating on the Four Immeasurables)


PURIFYING THE PLACE

TAM CHE DU NI SA ZHI DAG
SEG MA LA SOG MAY PA DANG
LAG TIL TAR NYAM BAR DU YE
RANG ZHIN JAM POR NAY GYUR CHIG

Everywhere may the ground be pure,
free of the roughness of pebbles and so forth.
May it be the nature of lapis
and as smooth as the palm of one’s hand.


OFFERING PRAYERS

LHA DANG MI YI SHO PAY DZAY
NGO SU SHAM DANG YI KYI TRUL
KUN ZANG CHO DRIN LA NA MAY
NAM KAY KAM KUYN KYAB GYUR CHIG

May the offering substances both human and divine,
those actual and those which are emanated,
unsurpassed Samantabhadra clouds of offerings,
fill the entire space.


OFFERING CLOUDS DHARINI

OM NAMO BHAGAWATE BENZA SARA PRAMADINYE TATHAGATAYA ARHATE SAMYAK SAM BUDDHAYA TAYATA OM BENZE BENZE MAHA BENZE MAHA TESHA BENZE MAHA VIDDHYA BENZE MAHA BODHICHITTA BENZE MAHA BODHI MANDROPA SAM KRAMANA BENZE SARVA KARMA VARONA BHIKSHU DANA BENZE SOHA


POWER OF TRUTH

KON-CHOG SUM-GYI DEN-PA-DANG
SANG-GYE-DANG JANG-CHUB SEM-PA
TAM-CHE-KYI JIN-GYI-LAB-DANG
TSOG-NYI YONG-SU DZOG-PAY
NGA-TANG CHEN-PO-DANG
CHO-KYI YING NAM-PAR DAG-CHING
SAM-GYI MI-KYAB-PAY TOB-KYI
DE-ZHIN NYI-DU GYUR-CHIG

By the force of the truth from the three Jewels of Refuge
By the firm inspiration from all Bodhisattvas and Buddhas
By the power of all the Buddhas who have fully completed
Their collections of both good merit and insight
By the might of the void
Inconceivable and pure
May all of these offerings be hereby transformed
Into their actual nature of voidness


JE TSONGKHAPA’S YOGA – GANDEN LHA GYAMA

(Invocation)

GA-DEN HLA-JI NGON-JYI THUG-KA NEY
RAP-KAR SHO-SAR PUNG-DEE CHU-ZIN TSER
CHO-KYI GYEL-PO KUN-CHEN LOZANG DRAG
SEY-DANG CHE PA NE-DIR SHEG SU SOL

From the heart of the Lord of the Gaden Devas (Maitreya Buddha) emerges a brilliant white cloud, like a great mass of fresh yoghurt. Atop sits Tsongkhapa all-knowing, King of Dharma; we request your coming to this place along with your great disciples.


(Prostration)

DUN-JYI NAM-KHAR SING-TI PEE-DEE TENG
JE-TSUN LA-MA JYEH-PI DZUM-KAR CHYEN
DAG-LO DE-PE SO-NAM SHING-CHOG TU
TAN-PA JYEH-SHIR KAL-DJAR JUG-SU SOL

My Lord Guru is seated before me upon a lion throne, lotus and moon cushion. His body is white and he smiles blissfully. Please remain many eons and serve as the great merit field for the growth of my mind’s faith, and for the increase of Lord Buddha’s teachings.


(Praises)

SHE-JYEH CHON-KUN JAL-WEY LO-DO THUG
KAL-ZANG NA-WEY JYIN-JUR LIK-SHEY SUNG
DRAG-PI PEL-JYI HLAM-MER DZEY-PI KU
THONG-THO DRAN PI DON DHAN LA-CHAG TSAL

His omniscient wisdom-mind encompasses all that is existent. His voice is a profound teaching, which ornaments the ear of the fortunate pupil. His body’s beautiful radiance evokes wondrous admiration. To Lama Tsongkhapa, whom merely viewing, hearing or contemplating earns one great merit, I make prostration.


(Offering)

YIH-WONG TCHO-YON NA-TSOG ME-TOG DANG
DRI-JEM DUG-PO NANG-SAL DRID-CHAB SOG
NGO-SHAM YIH TUL TCHO-TIN GYA-TSO DI
SO-NAM SHING-CHOG CHE-LA CHO-PA BUL

I present to you, great merit field, Tsongkhapa, beautiful offerings, water, a display of flowers, fragrant incense, butter-lamps, perfumes and more both physical and mental offerings, vast as the clouds and wide as the ocean.


(Confession)

DAG-GI TO-MEY DU-NEH SAG-PA YI
LU-NGAG YIH-KYI DIG-PA CHI-JYI DANG
CHEY-PA DOM-PA SUM-JI MI-TUN SHO
NYING-NEH JO-PA TRAH-PO SO-SOR SHAG

The unwholesome actions of body, speech and mind, which I have accumulated over a measureless period, especially actions contrary to the three vows (Vinaya, Bodhisattva, Vajrayana), I regret extremely and from the depths of my heart, and reveal each and every such action.


(Rejoice)

NIK-MI DU-DIR MANG-THO DRUP-LA TSON
CHO-JYED PANG-PI DAL-JOR DON-YO SHYE
NGON-PO CHEY-KYI LAP-CHEN DZE-PA LA
DAG-CHAG SAM-PA TAG-PEH YI RANG NGO

We totally rejoice in your magnificent achievements, my Lord, who received numerous teachings and performed the practices with utmost diligence, who abandoned the eight worldly objectives and made the most meaningful use of the eighteen opportune conditions during these degenerate times.


(Request to turn the Wheel of Dharma)

JE-TSUN LA-MA DAM-PA CHEY-NAM KYI
CHO-KU KA-LA CHEN-TI TIN-TIK NEY
JI-TAR TSAM-PI DUL-SHIH DZIN-MA LA
ZAB-JI CHO-KYI CHAR-PA WHAP-TU SOL

All you Holy Gurus, unerring in conduct, may you precipitate a rain of realization of Bodhicitta and Sunyata from the clouds of all-knowing compassion, which fills the Dharmakaya sky, providing for the field of disciples precisely what is needed.


(Requesting to remain)

NAM-DAG WO-SAL YING-LEY JING-PA YI
ZUNG-JUG KU-LA CHAR-NUB MI-NGA YANG
THA-MAL HNANG-NGOR ZUG-KU RAG-PA NYI
SEE-THEE BAR-DU MI-NUB TAN-PAR SHUG

May the Vajra body created from the purity of clear light, free of the rising and setting of cyclic existence but visible to the ordinary viewer only in its unsubtle, physical form, stay on unchanging, without waning, until Samsara ends.


(Dedication)

DAG-SOG JIN-NYEH SAG-PA GE-WA DEE
TAN-DANG DRO-WA KUN-LA GANG-PHAN DANG
CHE-PAR JE-TSUN LO-ZANG DRAG-PA YI
TAN-PI NYING-PO RING-DU SAL-SHEH SHOG

May this merit accumulated by myself and others, beneficially serve all sentient beings and the Buddhadharma and especially may the essential teachings of the unerring Master Tsongkhapa, become clear and enduring.


MIG-TSE-MA MANTRA

MIG-MEY TZE-WEY TER-CHEN CHEN-RE-ZIG
DRI-MEY KHYEN-PI WANG-PO JAMPAL YANG
DU-PUNG MA-LU JOM-DZEY SANG-WEY DAG
GANG-CHEN KE-PEY TSUG-GYEN TSONG-KHAPA
LO-SANG TRAG-PEY SHAB-LA SOL-WA DEB (21x)

(*Actual retreat mantra – recite thus, as many as possible)

Je Tsongkhapa, crown Jewel of the holy masters of the Land of Snows
You are Avalokiteshvara, great goldmine of compassion untainted by ego’s delusion.
You are Manjushri, great master of stainless wisdom.
You are Vajrapani, great subduer of all the gatherings of demons.
At your feet, famed Lobsang Dragpa, I humbly bow and earnestly request that all sentient beings achieve Enlightenment.


TORMA MANTRA

OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIWARA IDAM BALINGTA KAKA KAHI KAHI (3x)


OFFERINGS

OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIVARA ARGHAM PRATĪTSAYE SVAHA
OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIVARA PADYAM PRATĪTSAYE SVAHA
OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIVARA PUPE PRATĪTSAYE SVAHA
OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIVARA DHŪPE PRATĪTSAYE SVAHA
OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIVARA ALOKE PRATĪTSAYE SVAHA
OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIVARA GANDHE PRATĪTSAYE SVAHA
OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIVARA NAIVIDYE PRATĪTSAYE SVAHA
OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI SAPARIVARA SHABDA AH HŪM SVAHA

(Thus making offerings)


SETRAP MANTRA

OM MAHA YAKCHA TSA SO HA
(One mala or more)


SERKYM OFFERING

Golden drink offering – black tea, milk or yogurt. Composed by H.H. Kyabje Trijang Rinpoche

OM AH HUM (3x)

HUNG NGO DRUB CHAR BEB LA MA YI DAM LHA
TRIN LE DRUB TZE KA DRO CHO KYONG SOG
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO SUNG KYOB YEL WA ME PAR TZO (T)

Those who pour down the attainments, Gurus, yidam deities,
Performers of activity, dakinis, Dharmapalas, and so forth
This golden drink replete with all one could wish is offered;
Never waver in your protection! (T)


HRI KYE PAR GYEL WAY TEN PA SUNG WAY TSO
SE YI TRAB CHEN KOR DANG CHE NAM LA
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO SUNG KYOB YEL WA ME PAR TZO (T)**

HRI! Especially, principal guardian of the Conquerors’ Teachings,
Setrap Chen along with entourage to you
This golden drink replete with all one could wish is offered;
Never waver in your protection! (T)**


KU YI TRUL PA MI ZE MUN PAY ZUG
NEU LU TREN YANG TRUL PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO DANG WAY DRA WO TSE NE CHO (T)

Body emanation of irresistible dark form,
And your emanated messengers, mongoose, and ‘tsen’,
This golden drink replete with all one could wish is offered;
Cut down hateful enemies! (T)


SUNG TRUL DU KYI ME CHE YO WAY GAR
TRO TUM DRAG SHUL TSEN GO PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO LOG TAY DE PUNG CHAM LA POB (T)

Speech emanation dancing like fire of time’s end’s flames,
And messenger, wild ‘tsen’ with expression of fierce wrath,
This golden drink replete with all one could wish is offered;
Banish forces with distorted views completely! (T)


BUM TRAG TON DA TSEG PAY LANG TSO CHE
TUG KYI TRUL PA LHA RIG PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO MI TUN BAR CHE ZHI WAR TZO (T)

With graceful beauty of hundred-thousand-fold autumn moons,
Mind emanation and messenger of deva family,
This golden drink replete with all one could wish is offered;
Pacify negative interferences! (T)


SI SUM YI WANG YE KYIL DUNG GI DRE
NYO JE JE YI GYEL PO PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO TEN YO LEG TSOG WANG DU DU (T)

Crazer of the three realms’ beings’ minds with sounds
Of right-spiralling conch, and messenger, King of lords,
This golden drink replete with all one could wish is offered;
Powerfully attract all goodness of animate and inanimate worlds! (T)


LHUN DUG GANG RI DUM BU KYO PAY NYAM
YON TEN TRUL PA TER SUNG PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO SI ZHI GE TSEN GYE PAR TZO (T)

With expression shaking the atoms of massive snow mountains,
Quality emanation and messenger, Guardian of treasures,
This golden drink replete with all one could wish is offered;
Increase all samsaric and nirvanic excellence! (T)


DUG CHEN TRAG GI SHER WAY SIN PO ZUG
TRIN LE TRUL PA TSEN GO PO NYAR CHE
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO NEL JOR LE LA TSEL MA ZHEN (T)

In form of a raksha, wet with vicious beings’ blood,
Activity emanation and messenger, wild tsen
This golden drink replete with all one could wish is offered;
In yogic activity be not weak of power! (T)


ZHEN YANG LHA LU TSEN DU A TSA RA
MON PA JIG RUNG DREG PAY MAG TSOG NAM
DO GU TSANG WAY SER KYEM CHO PA DI
BUL LO GEL KYEN SOL LA TUN KYEN DRUB (T)

Furthermore, devas, nagas, ‘tsen’, maras and tantrikas,
Tribal natives, and fearsome proud army forces,
This golden drink replete with all one could wish is offered;
Dispel contrary conditions and provide all facilities! (T)


(At the verse below, pour tea till finished:)


GYEL TEN SHE DRUB CHO ZHIN GYE PA DANG
DE TZIN LA MAY KU TSE TRIN LE PEL
NO PAY GEG DOG DANG DRA ZHOM PA DANG
CHOL WAY LE KUN TRIN LE YI ZHIN DRUB

Increase Buddhist Teaching and Practice in accord with Dharma,
Augment life span and spread activities of Gurus who uphold it,
Stop harmful obstructers and conquer hateful enemies,
And accomplish all requested aims with activity as wished!

Note: (T) – Pour tea once (T)** – Pour tea 21x or 108x (as instructed)

(End of black tea)


DISSOLUTION

(Dissolving Je Rinpoche into Ourselves)

PAL-DAN TSA-WEY LA-MA RINPOCHE
DAG-SOG CHI-WOR PE-ME DAN-JUG LA
KA-DRIN CHEN-PO GO-NEY JE-ZUNG TE
KU-SUNG THUG-KYI NGO-DRUP TSAL-DU SOL

Dear worthy root Guru, please ascend the lotus seat atop the head of myself and the other beings, and in your great kindness please remain with us. Bestow upon us the blessings of your body, speech and mind.


PAL-DAN TSA-WEY LA-MA RINPOCHE
DAG-SOG NYING-KHAR PE-ME DAN-JUG LA
KA-DRIN CHEN-PO GO-NEY JE-ZUNG TE
CHO-DANG THUN-MONG NGO-DRUP TSAL-DU SOL

Precious, noble, root Guru, please occupy the lotus seat within our hearts and in your great kindness remain with us. Please grant us your blessings for our temporal success and for the supreme attainment.


PAL-DAN TSA-WEY LA-MA RINPOCHE
DAG-SOG NYING-KHAR PE-ME DAN-JUG LA
KA-DRIN CHEN-PO GO-NEY JE-ZUNG TE
JANG-CHUB NYING-PO BAR-DU TAN-PAR SHUG

Beloved, noble, root Guru, please occupy the lotus seat within our hearts and in your great kindness remain with us. Please stay on until we achieve the great goal of ENLIGHTENMENT.


100-SYLLABLE MANTRA

[OM BENZASATTO SAMAYA MANU PALAYA / BENZASATTO TENO PATITA / DIDRO MAY BHAWA / SUTO KAYO MAY BHAWA / SUPO KAYO MAY BHAWA / ANU RAKTO MAY BHAWA / SARWA SIDDHI ME PAR YATSA / SARWA KARMA SUT TSA ME / TISHTAM SHRIYAM KURU HUM / HA HA HA HA HO / BHAGAWAN SARWA TATAGATA / BENZA MA MAY MUN TSA / BENZA BHAWA MAHA SAMAYA SATTO / AH HUM PHET]

(Recite the 100-syllable mantra to stabilise the recitation)


COMPLETION DEDICATION

JANG-JUB SEM-CHOK RINPOCHE
MA-KYE PA-NAM KYE GYUR CHIK
KYE-PA NYAM-PA ME-PA YANG
GONG-NA GONG-DU PEL-WAR SHUG

May the precious Bodhi-mind
Where it is not born arise and grow
May that born have no decline
But increase forever more.


TONG-NI TONG-WA RINPOCHE
MA-KYE PA-NAM KYE GYUR CHIK
KYE-PA NYAM-PA ME-PA YANG
GONG-NA GONG-DU PEL-WAR SHUG

May the precious emptiness
Where it is born arise and grow
May that born have no decline
But increase forever more.


DAG-SOG JIN-NYEH SAG-PA GE-WA DEE
TAN-DANG DRO-WA KUN-LA GANG-PHAN DANG
CHE-PAR JE-TSUN LO-ZANG DRAG-PA YI
TAN-PI NYING-PO RING-DU SAL-SHEH SHUG

May this merit accumulated by myself and others
Beneficially serve all sentient beings and the Buddhadharma
and especially may the essential teachings of the unerring Master Tsongkhapa,
become clear and enduring.


KYE-WA KUN-TU YANG-DAK LA-MA DANG
DRAL-ME CHO-KYI PAL-LA LONG-CHO CHING
SA-DANG LAM-GYI YON-TEN RAP-DZOK NA
DORJE CHANG-GI GO-PANG NYUR-TOP SHUG

In all my rebirths, may I not parted from perfect Gurus,
Let me enjoy abundance of the Dharma!
Perfecting the qualities of the stages and paths,
May I quickly attain the rank of Vajradhara Buddha.


GE-WA DI-YI NYUR-DU DAK
LA-MA SANG-GYE DRUP-GYUR NA
DRO-WA CHIK-KYANG MA-LU PA
DE-YI SA-LA GO-PAR SHUG

By this virtue, may I quickly
Realize Guru-Buddhahood
And transfer each sentient being
Into that Enlightened state.


CHO KHI GYAL PO TSONG KHA PA
CHO TSUL NAM PAR PHEL WA LA
GEK KI TSHAN MA ZHI WA DANG
THUN KYIN MA LU TSHANG WAR SHOK

May all conducive conditions arise
And all obstacles be pacified
In order to increase infinitely
The doctrine of the spiritual king, Tsongkhapa.


DA DANG SHEN GI DU SUM DANG
DRIL WA TSOK NYI LA TEN NAY
GYA WA LO ZANG DRAG PA YI
TAN PAR YUN RING VAR GYR CHIG

By the merits of the three times
Of myself and others
May the doctrine of Lama Tsongkhapa
Blaze forever.


NYIMO DELEK TSEN DELEK
NYIME GUNG YANG DELEK SHIN
NYITSEN TAKTU DELEK PEL
KON CHOK SUM GYI JIN GYI LOB
KON CHOK SUM GYI NGOR DRUL TSOL
KON CHOK SUM GYI TRA SHI SHOK

At dawn or dusk, at night or day
May the Three Jewels Grant us their blessing
May they help us to achieve all realizations
And sprinkle the path of our life
With various signs of auspiciousness.


(Dedication for the Guru’s Long Life)

JETSUN LAMA KU TSE RABTEN CHING
NAMKAR TRINLEY CHOG CHUR GYE PA DANG
LOBSANG TENPE DRON ME SA SUM GYI
DRO WE MUNSEL TAKTUR NE GYUR CHIG

May the holy teachers have a long life
May the enlightened activities be fully displayed in the ten directions and
may the brightness of the teachings of Lama Tsongkhapa continuously dissipate
the veil of darkness covering the beings of the three realms.


(Dedication for the Long Life of H.H. The Dalai Lama)

GANG RI RAWE KORWAI SHING KHAM DIR
PEN DANG DEWA MALU GYUNG WAI NE
CHENREZIG WANG TENZIN GYATSO YI
SHA PEI SITHAI BARDU DEN GYUR CHIG

In this Holy Land surrounded by snow mountains
You are the source of all benefit and happiness
May your lotus feet, O powerful Chenrezig, Tenzin Gyatso
Remain in this world until the end of existence.


(Thus making prayers of dedication and auspiciousness)



 

THE KING OF PRAYERS
(Upon completion of the entire retreat)

I bow down to the youthful Arya Manjushri!

O lions amongst humans,
Buddhas past, present and future,

To as many of you as exist in the ten directions
I bow down with my body, speech and mind

On waves of strength of this king
Of prayers for exalted sublime ways,

With bodies numerous as atoms of the world,
I bow to the Buddhas pervading space

On every atom is found a Buddha
Sitting amongst countless Buddhas’ spiritual children,
I look with eyes of faith of the victorious ones,
Thus filling the entire sphere of phenomena

Of these with endless oceans of excellence
Endowed with an ocean of wondrous speech
I sing praises of the greatness of all Buddhas,
A eulogy to those gone to bliss

Garlands of flowers I offer them,
And beautiful sounds, supreme perfumes,
Butter lamps and sacred incense
I offer to all the victorious ones

Excellent food, supreme fragrances
And a mound of medicinal substances as high as Mount Meru
I arrange in a special formation
And offer to those who have conquered themselves

All peerless offerings I hold up
In admiration of those gone to bliss
With the strength of faith in sublime ways,
I prostrate and make offerings to the conquerors

Long overpowered by attachment, aversion and ignorance,
Countless evils I have committed
With acts of body, speech and mind.
Each and every one of these I now confess

In the perfections of the Buddhas and bodhisattvas,
The arhats, training and beyond,,
And in the latent goodness of every living being,
I lift up my heart and rejoice

O lights into the ten directions,
Buddhas who have found the passionless stage of enlightenment,
To all of you I direct this request:
Turn the incomparable wheel of Dharma

O masters wishing to show parinirvana,
Stay with us and teach, I pray,
For as many eons as there are specks of dust,
In order to bring goodness and joy to all beings

May any small merits that may have amassed
By thus prostrating, making offerings, confessing, rejoicing
And asking the Buddhas to remain and teach the Dharma,
Be dedicated now to supreme and perfect enlightenment

May my offerings be received by all past Buddhas
And by all those now abiding in the ten directions.
May all the Buddhas who have not yet come
Quickly perfect their minds and reach Buddhahood, the state of supreme full awakening

May all the Buddha realms of the ten directions
Remain forever vast and completely pure.
May the world be completely filled with Buddhas who have attained illumination under sacred trees,
And may they all be surrounded by bodhisattvas

May all living beings in the ten directions
Always abide in health and joy.
May they live in accord with the way of Dharma
And may their every wish be fulfilled

By my living in the ways of enlightenment,
May I remember my past lives in all my reincarnations;
And in all cycles of death, migration and rebirth,
May a sensitivity for truth be ever strong in me

By my following in the footsteps of the Buddhas,
May I utterly perfect the sublime ways of the bodhisattvas,
And may I practice the faultless, undegenerating, stainless
And pure ways of self-control

May I master all languages that exist,
Including those of the gods, yakshas, spirits and varieties of humans,
As well as all forms of communication of living beings,
That I may be able to show the Dharma in every way

Striving thus and in the transcending perfections,
May I never forget the bodhi mind,
And may I totally cleanse from within my mindstream
All negativities and mental veils

May I gain freedom from karma, delusion and karmic maras
To be able to live in the world unaffected by its stains,
Like an unstained lotus grows in the mud,
And like the sun and the moon shine without obstruction in the sky

For as long as there are Buddha fields and directions
May I strive to quell the misery of the lower realms,
May I place all living beings only in happiness
And bring them only happiness and joy

May I strive to complete the ways of enlightenment
And to abide in ways harmonious with the world.
May I expose to others the ways most sublime
And myself abide in them throughout all future eons

May my ways and the ways of a bodhisattva
Always go together hand in hand
In body, speech and mind
May I attune to their sublime ways

May I never be separated from the good friends
Who reveal the path of the sublime ways
And who wish only to benefit me;
May I never disappoint them even for a moment

May I constantly envision the perfect Buddhas,
The protectors who are surrounded by bodhisattvas,
And in the future may I never weary
Of devoting myself to them with all my strength

May I forever uphold the holy Dharma of the Buddhas
And illumine the sublime way of enlightenment,
May I practice throughout all future ages
The ways and deeds of the sublime path

Circling in the various realms of existence
May I amass inexhaustible goodness and wisdom,
And may I become an unending treasure of qualities
Such as methods, wisdom, samadhi and the experience of a bodhisattva

In every atom are Buddha fields numberless as atoms,
Each field is filled with Buddhas beyond conception
And each Buddha is surrounded by a myriad bodhisattvas,
To all these dwellers in sublime ways I turn my attention

Thus all atoms within the directions
Abide within the space of a single hair
An ocean of Buddhas within an ocean of Buddha fields
Performing enlightened activities for an ocean of eons

Each Buddha, with perfect speech, releases
An ocean of sounds with every word that is said
To satisfy the infinitely diverse tendencies of beings,
Thus does the speech of a Buddha constantly flow

All these conquerors past, present and future
Continually turn the methods of Dharma wheels;
With all the powers of my mind I listen
For the inexhaustible sound of their words

All future eons that could possibly be
Manifest within me in a single instant,
And I myself in a fraction of a moment
Enter into all these eons of the three times

All past, present and future lions among humans
I envision with the instantaneous wisdom
And by the power of the bodhisattvas’ examples
I focus upon the objects of their experience

I manifest Buddha fields past, present and future
Upon one single atom of existence
And then I transform every single atom
Of existence into a Buddha field

By this, when the future lights of the worlds
Eventually gain bodhi, turn the Dharma wheels
And reveal the passing to nirvana’s supreme peace,
May I take rebirth in their very presence

Then may I attain the ten powers:
The power of instant magical emanation,
The power which is a vehicle with every door,
The power of excellent activity,
The power of all pervading love,
The power of constantly positive energy,
The power of passionless wisdom,
The powers of knowledge, method and samadhi,
And the power of enlightenment itself

May I purify the power of karma,
May I crush the power of delusion,
May I render powerless the powerful negative forces
And may I perfect the powers of sublime ways

May I purify an ocean of realms,
May I liberate an ocean of sentient beings,
May I see an ocean of truths,
And may I realise an ocean of wisdom

May I perform an ocean of perfect deeds,
May I perfect an ocean of prayers,
May I revere an ocean of Buddhas,
And may I practice untiringly for an ocean of eons

Through my practice of the sublime bodhisattva ways,
May I gain the enlightenment of Buddhahood
And then fulfil the enlightened and sublime aspirations
Of the Buddhas, past, present and future

In order to match the ways of the sage
Called Samantabhadra, the always sublime one,
Chief amongst the awakened ones’ spiritual children,
I now dedicate all virtues that I possess

Just as the sublime sage Samantabhadra,
Dedicated all pure practices of body, speech and mind
To the attainment of a pure state and pure realms,
So do I now dedicate the fruit of all my efforts

In order to engage in all sublime virtues
I offer the prayer of Manjushri;
In the future may I never become faint
In striving to perfect the exalted bodhisattvas’ way

May my deeds never reach a limit,
May my qualities of excellence become boundless
And by abiding in immeasurable activity,
May I find Buddhahood, the state of limitless manifestation

Limitless is the extent of space,
Limitless is the number of sentient beings
And limitless is the karma and delusions of beings,
Such are the limits of my aspirations

One may offer supreme ornaments of the Buddha fields
Of the ten directions to the conquerors
And also offer the highest joys of humans and gods
For eons numerous as atoms of the world

But to read or hear the King of Prayers
With eyes looking towards supreme illumination
And faith shining in one’s heart for even an instant
Gives birth to far more superior merit

Should anyone recite this aspiration of sublime ways,
They will pass beyond all states of sorrow,
Will rise above all inferior beings and gain
A vision of Amitabha, Buddha of Infinite Light

Even in this very lifetime,
All sublime joys will be theirs,
The experiences of the all sublime Samantabhadra
Without obstructions, will quickly be theirs

Merely by giving voice to these aspirations
Of the sublime ways of a bodhisattva,
The effects can only be known by an omniscient Buddha;
Therefore doubt not that it leads to enlightenment

In order to follow the excellent examples set
By the wisdom of the bodhisattva Manjushri,
And the always sublime Samantabhadra,
All virtues I dedicate to their peerless ideals

All conquerors passed into the three times
Have praised as supreme this peerless dedication;
Therefore I also surrender all roots of my activities
To the sublime goals of a bodhisattva

When the moment of my death arrives,
May I remain free from the spiritual obscurations;
May I perceive the face of Amitabha
And transmigrate to Sukhavati, the pure land of joy

Having arrived there, may I fulfil
All aims of this prayer of aspirations
And benefit the countless living beings
Residing throughout the ten directions

In the joyous Mandala of Amitabha, Buddha,
May I be reborn from a beautiful lotus
And may I there have the pleasure of gaining
A pure prophecy from Amitabha, himself

Having won this word of prophecy
By the power of mind, may I fill all directions
With many millions of mystical emanations
And bring limitless benefits to the world

If by reciting this prayer of the sublime ways,
I have amassed a tiny fragment of goodness,
May it work immediately to fulfil
All Dharmic hopes of the living beings


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23 Responses to Tsongkhapa Retreat Instructions

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  1. freon on Nov 25, 2015 at 4:04 pm

    Dear Rinpoche,

    Thank you for the Retreat instruction. Which is very useful for us.
    May many more people involve in retreat.

    With Folded Palm,
    Freon

  2. patriciasnodgrass on May 6, 2014 at 6:50 am

    I’m looking forward to doing this within the next couple of week. <3

  3. Michael C. on May 2, 2014 at 1:41 am

    I want to do this retreat eventually but I want to master the outer preliminaries, complete 100,000 prostrations, and a few other things first. Thank you for providing the text here. As it stands now I don’t feel I have enough diligence to see this retreat through. I am waging war on my laziness & bad habits but the war has not been won yet. This must have taken you all day to type up.

  4. […] Tsongkhapa Retreat Instructions […]

  5. A special day!! | Tsem Rinpoche on Dec 22, 2013 at 11:18 pm

    […] Tsongkhapa retreat instructions « A cartoon worth watching How Tantric Deities Bless Us? » […]

  6. […] 黎国圆也解释说,宗喀巴大师修持法门包含了许多密续元素,而唯有获得灌顶者才䏻进行修持。值得一提的是,即便没有获得灌顶,我们仍䏻修持此法门。者正是宗喀巴法门的特殊之处。最后,黎国圆也指出,如何设坛、闭关的程序与规则。大家也可以阅读仁波切撰写的博客文章:宗喀巴闭关指示。 […]

  7. So Kin Hoe (Ipoh) on Oct 19, 2013 at 11:30 am

    Thank you Rinpoche for sharing the detailed and accurate instructions during the Tsongkhapa Retreat. May all of us have the merits to engage in Tsongkhapa Retreat and transform our mind to be free from all the attachments, free from delusions, free from sickness, free from hatred or anger, free from wrong views and free from samsara by achieving the liberation and Enlightenment.

  8. Wei Theng on Oct 14, 2013 at 2:19 am

    Thank you Rinpoche for the instruction and explanation and also have David to share to us.
    The explanation is very clear. Thank you Rinpoche for allowing us to engage in this powerful Tsongkhapa Retreat.
    Will work and prepare on the necessaries so that can engage in this retreat as soon as possible.
    With folded hands..

  9. jerry_sito on Oct 13, 2013 at 9:16 pm

    感恩仁波切的爱

    总是给予我们最好与最适合我们的修持法,并给予我们很多的讲解与分析,让我们有机会修持与把闭关掌握的很好

    宗喀巴大师是我们现代人最需要修的佛,去除我们混沌的思想,平息我们负面的思想,给我们力量,勇气去面对每一天。有机会一定要做宗喀巴大师的闭关,奖励自己,让自己有个开心的每一天。

  10. Janice Kwok on Oct 7, 2013 at 8:55 am

    Thank you Rinpoche for posting this. i like the suggestions of the torma because it makes it easy for us to setup and do it. It was mentioned in the text that Buddha sat on kusha grass. is there an alternative to this? Why do we avoid praying sessions within the hours mentioned? Thank you.

  11. Soon Huat on Oct 4, 2013 at 7:10 am

    Thank You Rinpoche for being so compassion to share such the beneficial Tsongkapa Retreat procedure with us. The instruction is very detail and flexible. Really hope one day I can do it or Penang group can have one session of it in near future.
    Thank You Rinpoche

  12. James Long on Oct 4, 2013 at 3:23 am

    宗喀巴大师是我们现代人最需要修的佛,去除我们混沌的思想,平息我们负面的思想,给我们力量,勇气去面对每一天。有机会一定要做宗喀巴大师的闭关,奖励自己,让自己有个开心的每一天。

  13. norden tamang on Jan 18, 2013 at 6:14 pm

    Is there life after death? If yes how could we say there is life after death? We need some evidence, don’t we?

    • David Lai on Feb 5, 2013 at 8:04 pm

      Dear Norden Tamang,
      There is evidence. There is a growing interesting in Past Life Regression therapy in the west. This is already a legitimate field of study. There are countless cases all over the world where people could remember their past lives.

      This is revealed under hypnosis and the details given are astoundingly accurate and some have even baffled scientists and researchers on the accuracy of the information. On top of that, many of the test subjects are not even Buddhist or Hindu and they have no background in their believe in past lives.

      Rinpoche had blogged many cases all over his blog and here is one recent one. -http://blog.tsemtulku.com/tsem-tulku-rinpoche/film-tv-music/reincarnation-true-or-false.html Please go in, read and watch the video. There’s just so much evidence that it is impossible not to have at least an intellectual belief in reincarnation.

  14. James Long on Nov 22, 2012 at 5:51 pm

    我们一生人最好能够腾出一段时间来做闭关。我们照顾身体,却没有照顾自己的心灵。我们会吃好的食物,可是我们的心灵,我们“喂”他吃了什么补品?
    宗喀巴大师闭关是最适合现代的人,尤其是有忧郁症倾向的人。加油!

  15. Wan Wai Meng on Nov 2, 2011 at 5:58 pm

    May I have the good fortune to do such retreats in the future. Rinpoche said people who have entered retreats and if they have done it well when they come out of it they are very different. Like they have let go a lot of samsara.

  16. Roy Martinez on Jul 29, 2011 at 1:40 pm

    I have a question regarding the hours. In your teaching “Mirror Mirror on the wall” you say you have to avoid certain hours when doing meditation. Is this just retreat instructions or instructions that people should follow daily?

    • tsemtulku on Jul 30, 2011 at 2:26 pm

      Those were for retreat instructions. Thanks.

  17. Rafael on May 18, 2011 at 10:58 am

    Thank you so much for sharing this!!!

    I will start right away on this retreat!

  18. Adeline Woon on May 13, 2011 at 2:43 pm

    Rinpoche, why do we have to avoid praying sessions as mentioned in Point 8, i.e. 12am/pm & 6am/pm?

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  • Yeo Kwai Gin
    Tuesday, May 31. 2016 01:11 AM
    Yeo Kwai Gin on May 30, 2016 at 10:11 pm
    财王金泽乃是多杰雄登的“增长”相,全身黄色,骑宝马。
    诚心恳求金泽,我们就能够祈请增长力量来到我们生活中,例如财富、寿命以及所有善德。
    克切拉禅修林的财王庙,现在已经开始有来自马来西亚各州的游客和新加坡的游客到来参观和祈福。修行上的人,诚心念诵心咒和祈愿文,有效地为他们解除生活上的障碍,累积资粮,让他们在修行的道路上更加精进与顺利。
    感谢詹杜固仁波切把财王带给我们,让每一个人都可以得到祂的加持与庇护。

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/gyenze-chapel-chinese.html
  • Lin Mun
    Monday, May 30. 2016 09:26 PM
    Thank you Pastor David for sharing the Cittamani Tara in detailed.

    My understanding from this article is as follows :

    1) Cittamani Tara is a one of the tantric practice.
    2) A tantric practice is a transmission of a pure lineage and with guru devotion.
    3) All Buddhist practices, including tantric practices are built on and depend on the keeping of one’s refuge vows.
    4) I do not agree on the accusation that Dorje Shugden is a demon. It is a practice that is transmitted from the a pure lineage, so how can it be wrong. It does not make sense that all high lamas that practice Dorje Shugden is wrong because it is being transmitted from their Guru.

    I hope more people will understanding that the ban on Dorje Shugden is not right and the accusation is wrong.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cittamani-tara.html
  • Stella Cheang
    Monday, May 30. 2016 09:20 PM
    Cittamani Tara is an important practice, not because of the mere status of the teaching that belongs to the highest yoga tantra, but also because of the lineage masters. In order for Cittamani Tara’s tantric practice to lead to attainments, practitioner has to invoke the blessing of all the lineage Gurus. But since some of the lineage Gurus practice the teaching of Dorje Shugden, who had been nullified by HHDL and the Tibetan in Exile leadership, then the Cittamani Tara lineage teaching will not be valid. If the teaching of Cittamani Tara is invalid, then why would HHDL and high lamas Gelugpa School went around the world to give initiation of Cittamani Tara? This is something serious for us to ponder on.

    Thank you Rinpoche and Pastor David for this rich article; it is thought provoking when we draw parallel with Dorje Shugden practice.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cittamani-tara.html
  • Pastor Adeline
    Monday, May 30. 2016 04:08 AM
    Such an interesting post, Beatrix. There are so many interesting facts that never crossed my mind and I am glad you share them with us. I always remember that goldfish have a short memory few seconds, that’s why they can live in a small glass tank amusing themselves with the views which always seems new and interesting for them. I mean few seconds of memory means things are always new to them. Hence, we always use “a goldfish memory” on someone who had a bad memory, hehe! Thank you kindly for sharing with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/amazing-things-you-didnt-know-about-them.html#comment-717341
  • Jason
    Monday, May 30. 2016 02:49 AM
    I heard Toyols very long time ago especially from Thailand. Some says Toyols can help the master to bring more business or wealth .I really don’t agree with those take advantage of Toyols. S/he is in spirit /ghost realm, we should help them to transcend spirit realm. The jobs given by their master will create more negative karma because most of the job are self benefits.
    Thanks Pastor Shin for the clear write up and let us know the way to tame s/he and protect ouself from Toyols by recite Dorje Shugden mantra.

    Jason
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/toyols-the-child-spirits.html#comment-717318

  • Lin Mun
    Sunday, May 29. 2016 09:00 PM
    Thank you Rinpoche for sharing this article.

    I respect the Markham government in enforcing laws to make the ban on Shugden illegal. This law is against those who use the conflict of the practice of Protector Dorje Shugden to incite religious discriminations, create social conflicts, destroy national unity, and attempt to split the motherland.

    It is extremely important to have this law. Everyone has human rights and religios freedom. The segregation and discrimination have bring lots of suffering to Dorje Shugden practioners.

    With more of this article being shared via social media, I hope more people are aware of this unfair treatment and will help lift the ban.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/markam-illegal-to-create-conflict.html
  • Stella Cheang
    Sunday, May 29. 2016 07:43 PM
    Thank you very much for your kind comment. We are really appreciative of your continuous support to Kechara Dharma Sunday School. Many parents are not aware of the importance of letting young children receive Dharma values at the onset of life, to develop a proper sense of values that emphasis on self-effort, self-control, and respect for others. And it is precisely these sets of values that I have observed from your 3 beautiful, kind and gifted children. From time to time, I noticed they are not shy to focus out and help others during lessons and after classes. They are also polite and have good manners. Even the more timid little one has become cheerful and participates in activities.

    On the other hand, Kechara Sunday Dharma School will not cease to bring Buddha’s Dharma that the teachers learnt from His Eminence the 25th Tsem Rinpoche to children in an innovative and unconventional manner. Learning Dharma can be fun and enjoyable too.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/volunteer-as-pre-school-dharma-teacher.html
  • Vijaya K Pandji
    Sunday, May 29. 2016 05:28 PM
    Hello,
    I have watched Rinpoche talk on commitments after receiving Vajrayogini initiation and he mentions making available a tantra implement sheet ..!!! Can you tell me where I might find this on your blog? Or could you send me a email with an attachment of this sheet?
    Thank you very much
    Vijaya
  • Alice Tay
    Saturday, May 28. 2016 11:45 PM
    这是一篇很特别的博文有关夏威夷女神~Pele的故事。非常感谢仁波切的分享,因为这是本人第一次接触与知道Pele女神的存在。

    据说Pele女神在夏威夷是非常著名以及备受人崇拜。每当游客想从夏威夷那里收集或取走一些石块或泥土等等,Pele女神就会让他们发恶梦或陷入一些困难的情况,直到他们回来,然后放回去他们当时拿走的东西为止。除此,夏威夷人还特别安排的一些仪式来向Pele女神祈祷。因为他们相信Pele女神是非常快速和有效的回应。

    虽然Pele女神或是当地的土神,山神等等都不是证悟者,但我们也必需要尊重他们。因为他们就像护法神一样,有重大的责任那就是保护他们的地区不受外界来的破坏或毁灭。

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/pele-hawaiian-goddess.html
  • samfoonheei
    Saturday, May 28. 2016 06:15 PM
    Dear Beatrix Ooi
    Thanks for sharing this interesting article.I didn’t know at all till i read it.
    Do agree with you that kindness is the greatest wisdom.
    Thanks again.http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/amazing-things-you-didnt-know-about-them.html
  • sonny tan
    Friday, May 27. 2016 10:31 AM
    sonny tan on May 27, 2016 at 10:26 am

    Thank you Pastor Han Nee for this review I bought this book on the advice of Pastor Tat Meng as I was guru hopping for quite sometime not knowing what’s guru devotion. I purchased this book at KP Sunway even though it was a browsing copy.
    Rinpoche indepth explanation clearly define the objectives, repercussion and advice of this important step we take in defining our religious pursuit.
    Pastor Adeline also advise me on the importance of lineage when seeking a guru, this important and pretty much overlooked aspect did not crossed my mind when I requested to be a disciple with my previous master. Upon acceptance by my previous master, vows were made as it is a prerequisite to discipleship. I mentioned to Pastor Adeline that I am keen to seek refuge in Rinpoche and ask her whether I am eligible knowing my predicament she advise me to seek blessings from my previous master to offically release me.
    I went through several steps and measures to seek my previous master blessings and also request a official release letter and finally after about two months they officially requested back my discipleship card and release me as a disciple.
    Though I have not been granted a refuge by Rinpoche up to this moment but I remembered he says that if my devotion is from my sincere heart it can be done by just with folded palms silently wish for a refuge at the altar.
    Coming from a Hinanaya background whenever I do my prayers and meditation the first salutation I do is to seek refuge in Lord Buddha followed by his dhamma and sangha. Thank you, Sadhu, sadhu, sadhu
  • Lin Mun
    Friday, May 27. 2016 10:11 AM
    Thank you Pastor Antoinette for sharing the various methods to prevent mice and rats. I especially like methods that are natural and not by way of killing or hurting them.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/how-to-prevent-mice-and-rats-in-your-house.html?nomobile
  • Alice Tay
    Thursday, May 26. 2016 10:50 PM
    这是一篇非常好的博文来让大家了解如何可以用自然的方法对治,甚至可以降低伤害这些老鼠。

    相比以前,在还未接触佛法时,我们都会以最方便的方法,那就是购买老鼠的毒药来解决老鼠所制造的问题。从未想过真正的原因其实是出自我们没有妥善的处理食物及等等。

    当接触佛法之后,慢慢的了解一切的众生皆有情。我们应一视同仁的对待所有的众生。时常的提醒自己这些老鼠们或是其他众生可能曾经是我们前世的母亲。而因为个人所造下业力的关系,以致使他们今天转世为鼠辈。

    感谢仁波切和Pastor Antoinette 的分享。希望看到此博文的读者,可以改用这里所提到的方法来对治老鼠。

    对治老鼠的方法于此:
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/how-to-prevent-mice-and-rats-in-your-house.html
  • Stella Cheang
    Thursday, May 26. 2016 10:46 PM
    Everyone wants to be happy. I have never come across anyone who does not want to be happy. Being happy is a state of mind free of negative emotions. Hence it is very disturbing to read the bitter, vengeful and malicious comments by haters who come to His Eminence’s blog, Fanpage or Facebook. They hurl merciless insult to a high lama; i.e. His Eminence as well as Shugden practitioners just to be seen as pro-HHDL. Seriously, how could being the follower of a world renowned lama be so provocative and barbaric? And how these negative poisons e.g. ignorance, anger and hatred would help them on their spiritual path?

    I am very grateful and extremely lucky to have met with His Eminence the 25th Tsem Rinpoche, who tirelessly instill in us impeccable good Dharma practice. He taught us to return hatred and anger with love and kindness. He taught us how to be happy. He taught us Buddha Dharma from pure lineage in a simplistic and humorous manner. He showed us how to cultivate compassion and focus out. Most importantly, He walked the talk.

    Thank you Rinpoche and Pastor Han Nee for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/be-happy.html
  • Stella Cheang
    Thursday, May 26. 2016 09:32 PM
    Dwelling in a developing and fast moving city like KL, more and more of my female peers are singleton. Unlike in olden days where female depended largely on their partner or their maiden family for financial support, women today are financially independent. However, it is rather apparent that most of these ladies are not singleton by choice. Many were divorcee from problematic spouse while some missed their boat due to heart-broken history.

    While it is human instinct to yearn for companion-ship, we must understand that our image of a relationship / marriage could be a delusion. The temporary pleasure and happy feeling lure our deluded mind into clinging on to the perishable happiness, thinking it will last forever, but it will not. It is the unmet expectation and strong attachment on the other person that causes our suffering.

    As long as we are not attached to the person or the fleeting happiness, a relationship / marriage can be a positive injection in life. Especially if both share the same interest and values in life, each can be the pillar of strength and support for the other in both good and bad times.

    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/young-single-and-what-about-it.html

1 · 2 · 3 · 4 · 5 · »

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now


 

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
10 hours ago
Vajradharma. In Vajra Yogini's tantra, we always visualize our root teacher in this form. We should see him in his divine form. 
18 hours ago
These are the tantric implements that a Tantrika must carry with them everywhere they go as part of their commitment
22 hours ago
Myself walking with my teacher the then abbot fo Gaden Shartse Monastery. H.E. Kensur Rinpoche Jampa Yeshe and I was leaving the main prayer hall of Gaden Shartse and walking through the debate courtyard.
yesterday
Emperor Kangxi's official state seal
yesterday
Such a beautiful Yamantaka Statue
3 days ago
Grand looking painting of the Gelug Savant His Holiness Chankgya Rolpai Dorje
4 days ago
My shrine in Los Angeles back in 2014. I just came across this picture from: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/look-what-i-found.html
4 days ago
Very unique art work of Dorje Shugden
5 days ago
Beautiful 7ft Tara arrives today. See the beautiful picture and video: https://www.youtube.com/watch?v=Okk8P3WIWFo
1 week ago
35 Confessional Buddhas
1 week ago
Please do not hate us
1 week ago
Beautiful statue [image: Inline image 1]
2 weeks ago
Such a stunning White Tara!
2 weeks ago
Neerja's mother accepting the highest award in India on behalf of her daughter. Her daughter's bravery saved 300 people. Her strength, compassion and presence of mind during great tragedy earned Neerja a deep place in our hearts forever. Tsem Rinpoche
2 weeks ago
Goddes supreme, with a wave of your right hand the 84,000 demonic interfering beings are repelled. With the powerful umbrella you hold in your left grants supreme protection upon your devotees. Although beautiful to behold you are fully attained and beyond samsara and a perfect refuge. Grant us protection, love and wisdom with your sacred mantra powerful Dukkar Goddess. ~Tsem Rinpoche 
3 weeks ago
I love Japan so much. The water is so blue and clean. The landscape is so magical. It's such a beautiful country and a great place to engage in meditational retreats.
3 weeks ago
A good meme by Pastor Seng Piow!
3 weeks ago
Gaden Jangtse Kensur Rinpoche Lobsang Chojor together with Tsem Rinpoche in Gaden Monastery
3 weeks ago
May 31, 1990, the day Tsem Rinpoche was enthroned formally in Gaden Shartse Monastery
3 weeks ago
Panglung Oracle in trance back in 1925
3 weeks ago
More lamas/Tibetans are speaking up. This has nothing to do with Dorje Shugden ban although it helps the Dorje Shugden cause because there is more unrest and disharmony from many sectors within Tibetans showing the world so many are unhappy with the leadership.-Lodreu Rabsel Rinpoche's strong letter to the Dalai Lama regarding giving religious freedom within the Karma Kagyu sect of Buddhism is a MUST READ- and he is applauded as courageous for writing this: http://www.tsemrinpoche.com/?p=99364
3 weeks ago
The beautiful truth
3 weeks ago
Manjushri notes
4 weeks ago
Karma Kagyu’s Lodreu Rabsel Rinpoche asks the Dalai Lama for Religious Freedom-This is explosive-Must read! http://www.tsemrinpoche.com/?p=99364
4 weeks ago
The place where Lord Tsongkapa's holy remains are housed for pilgrims to visit in Gaden Monastery Tibet.
4 weeks ago
How death is so near, yet I cherish my ego more than my guru, more than his instructions and my protector. They are the only ones significant at death for me and yet I still think I have time. Tsem Rinpoche 
1 month ago
Would be so nice to live in an area where Bigfoot is prevalent and sighted. That would include mountains and lakes too.
1 month ago
Because of the ban against Dorje Shugden followers started in 1996, 700 monks had to cut from Sera Mey Monastery and start this new monastery. This new Serpom Monastery located in South India still suffers tremendous hatred and prejudice, but the brave monks continue their practice and lineage.
1 month ago
Vietnamese monk who self immolated hoping to bring change in his country. He sacrificed his life and sat still during the immense pain of his body burning.
1 month ago
Protector of the Sakya School of Buddhism, Gonpo Gur or Mahakala Panjarnata
1 month ago
Such a wondrous place to be with such a view that heals the soul. Why live in a city where it is unnatural and polluted. Everyday in the city is a day away from where we belong. We belong among the greens, forest, mountains and clean air. We belong in such a place and doing our retreats, sadhanas and mantras to find the ultimate place of belonging and peace....the ultimate place is within us with a developed spiritual mind. Hard to achieve among distractions in the city. 
1 month ago
This is the five foot Arya Avalokitesvara statue I have offered Gaden Shartse Monastery many years ago. It still graces the main prayer hall of Gaden Shartse Monastery.
1 month ago
Painting of 31st Sakya Trizin Kunga Lodro- Did you know that 7 of the great throneholders of the Sakya lineage of Tibetan Buddhism practiced Dorje Shugden and even composed extensive prayers to him? Take a look here and see what you can learn: http://www.tsemrinpoche.com/?p=98227
1 month ago
This is a good motto to work by within a team.
1 month ago
Beautiful painting of Pandit Naropa
1 month ago
Beautiful painting of Lord Buddha's miraculous birth.
1 month ago
Beautiful image of Tara.
1 month ago
This is a good read. Evocative and memory filled: http://www.davidlai.me/2015/04/20/memory-of-the-vw-van/
2 months ago
Kyabje Gangchen Rinpoche and Tsem Rinpoche
2 months ago
It was nice to meet them.
2 months ago
Good friends came to visit me. I was happy to see them as they have brave hearts and pure samaya. Tsem Rinpoche
2 months ago
Lef to right: Cousin Tsagan, dad, Aunt Meda, mom, sister Lidshma, cousin Liz, Aunt Elena, friend from France and Susie in Green dress. People whom I am fond of from the distant past..
2 months ago
Some friends went on a spiritual pilgrimage to Nepal recently and when they returned they gifted me with these wonderful books on Yeti/Bigfoot which I don't have. Wow! I like to thank Ms. Yee Lee, Mr. Swee Keong, Ms. Phoebe Yong, Mr. CK Siah & Ms. Wei Theng for their generosity and indulging me in my bigfoot hobby. Tsem Rinpoche
2 months ago
The famous 5th Panglung Oracle
2 months ago
Mysterious print of Pelden Hlamo the Goddess protector
2 months ago
This is a thangka of Cittamani Tara where her body mandala appears clearly. This image was circulated back in Thubten Dhargye Ling when HH Zong Rinpoche taught her sacred practice which was a pure vision of Thapu Dorje Chang. Thapu Dorje Chang received this practice in a pure vision. He was the guru of Pabongka Rinpoche.
2 months ago
Beautiful article on the Drigung Kagyu Achi Chokyi Drolma: http://www.tsemrinpoche.com/?p=94766
2 months ago
Tsem Rinpoche making offerings of robes to Lord Buddha in Bodhgaya
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Dorje Shugden oracle taking trance in China
    2 weeks ago
    Dorje Shugden oracle taking trance in China
  • Dorje Shugden oracle taking trance in China
    2 weeks ago
    Dorje Shugden oracle taking trance in China
  • Taking Trance
    2 weeks ago
    Taking Trance
  • See what humans can do
    3 months ago
    See what humans can do
  • Shocking undercover video shows animal abuse at 'humane cert
    3 months ago
    Shocking undercover video shows animal abuse at 'humane cert
  • Video reveals what goes on inside 'humane slaughterhouse' in
    3 months ago
    Video reveals what goes on inside 'humane slaughterhouse' in
  • People can really live their lives to save others. This is a good way to live. Beautiful video.
    4 months ago
    People can really live their lives to save others. This is a good way to live. Beautiful video.
  • -
    6 months ago
    All beings have feelings and do not want pain, to be hurt or harmed. Therefore we must respect this and not harm animals. See this video how this man has made good friends with a special fish who comes when he rings for the fish. Touching. Tsem Rinpoche
  • -
    8 months ago
    HH the Dalai Lama prays with HH Trijang Rinpoche and HH Dilgo Khyentse Rinpoche. Such a beautiful video of His Holiness Dalai Lama, His Holiness Kyabje Trijang Rinpoche and His Holiness Dilgo Kyentse Rinpoche (Very exalted high Nyingma lama) are all praying together. In the background you see a young Kyabje Lati Rinpoche too. So beautiful. This is how it was before the ban. All the sects and high lamas were superbly harmonious. After the Dorje Shugden ban things changed for the worse. May the ban be released soon. Tsem Rinpoche
  • Nice Dorje Shugden rock painting
    9 months ago
    Nice Dorje Shugden rock painting
  • His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
    9 months ago
    His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
  • A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
    9 months ago
    A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
  • Mr Chatreng Yeshe's message to me (Part 1)
    9 months ago
    Mr Chatreng Yeshe's message to me (Part 1)
  • Mr Chatreng Yeshe's message to me (Part 2)
    9 months ago
    Mr Chatreng Yeshe's message to me (Part 2)
  • His Holiness Trijang Rinpoche accepts Long Life puja
    10 months ago
    His Holiness Trijang Rinpoche accepts Long Life puja

ASK A PASTOR


A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • May 30, 2016 00:06
    Thorim asked: Is there a pratice to deal with social anxiety/ "bad" inhibition? Yet it is really hard for me to enjoy party and people with this anxiety that arise when I'm in public, it also make it difficult to help people with compassion in public, for example if a person fall and that there is a lot of people around, I have a really big "freeze" because of the social anxiety. Thanks
    No reply yet
  • May 29, 2016 05:01
    Lukas asked: What would happen if such a thing like everyone is nice and passionated about his "opponent" would become "reality" on this earth? Obviously theoretically lol My narcistic mind forces me to put reality and opponent in quotes duality you know. I'm a wise human being so (*word removed by admin*) reflected hah PS: I like you but seem a bit crazy try some of my western medicine my doctor is very patient about my neuroses and anger managment attempts...
    No reply yet
  • May 28, 2016 04:05
    Bradley asked: On page 43 of the Diamond Path. It states DS's emenations are endowed with the 27 enlightened activities, may I ask what are the 27?
    pastor answered: Dear Bradley, Thank you for your question. The verse you are referring to is the first verse of the Praise to Dorje Shugden:
    “Though gone to the state of the Sugatas countless aeons ago, In order to benefit the teachings and migrators, as whatever tames beings, Your hundreds of emanations are endowed with the 27 enlightened activities; Praise to the pervading lord, mighty Dorje Shugden.”
    These twenty-seven enlightened activities are enumerated in the last verses of Chapter Eight of the Abhisamayalankara taught by Maitreya to Arya Asanga. It is commonly called the Ornament of Clear Realisation in English. This text is of great importance to most Tibetan Buddhist lineages and in the Lam Rim Chenmo, or Great Stages on the Path to Enlightenment, Lama Tsongkhapa actually states that it is the root text of the Lam Rim tradition as founded by Jowo Dipamkara Atisha. This text is still one the five great texts studied by monks in the Geshe programme throughout Gelug monasteries. A thorough explanation of these twenty-seven points is a topic of intense philosophical study, however I have listed them below:
    1. The enlightened being performs deeds that appease beings in the Six Realms (God Realm, Demi-god Realm, Human Realm, Animal Realm, Hungry Ghost Realm and Hell Realm).
    2. Bringing sentient beings to the Dharma using four ways: generosity, using good speech, training them according to their level of intelligence and in stages, and by practicing what they teach.
    3. Having the understanding of what defilements are and the methods of purifying them.
    4. The true character of their activities for the benefit of all sentient beings, which is from the basis of realising that all sentient beings do not exist inherently.
    5. The practice of the Six Perfections: generosity, morality, patience, joyous effort, concentration and wisdom.
    6. Teaching the virtuous path to Buddhahood, which is the abandonment of the 10 non-virtues: killing, stealing, sexual misconduct, lying, divisive speech, harsh words, idle talk, covetousness, ill-will and wrong view.
    7. The practice of insight into the emptiness of all phenomena.
    8. The non-dual nature of all phenomena.
    9. The understanding that all dharmas as being merely conventional symbols.
    10. The insight into the absence of a basis in all dharmas.
    11. The maturing of living beings along their spiritual path through skilful means.
    12. The path of a Bodhisattva.
    13. The systematic effort to block all inclinations to make realistic assumptions.
    14. The attainment of enlightenment.
    15. A residence in various Buddha-fields.
    16. Displaying the form of a being who is to take only one more rebirth, thereby ensuring the attainment of enlightenment.
    17. Working tireless for the benefit of all sentient beings in cyclic existence.
    18. The virtuous acts which consist in looking after all beings.
    19. The limbs of enlightenment.
    20. The condition in which the fruits of his actions are never lost, diminish or extinguished.
    21. The vision of true reality, knowing all phenomena of experience.
    22. The forsaking of all perverted views.
    23. The cognition which allows the understanding of the method which allows him to forsake the perverted views assuming the absence of all entities.
    24. The state of complete purity.
    25. The ability to have various forms to engage in various activities, which results from his pure condition.
    26. The comprehension of the non-distinction between conditioned and unconditioned phenomena.
    27. Nirvana – full and complete enlightenment.
    When listing them out completely, it can get somewhat overwhelming to understand how this relates to us as practitioners. In order to make them more relatable, they have been categorised into three parts, which make us understand them better:
    1. Activities through which the Buddhas bring beings to the Dharma.
    2. Activities through which the Buddhas help sentient beings to practice the Dharma.
    3. Activities through which the Buddhas help sentient beings to achieve enlightenment.
    In essence, all the emanations of Dorje Shugden display the above twenty-seven activities. In brief these bring people to the Dharma, help beings practice the Dharma and ultimately help beings gain full and complete enlightenment themselves. I hope this helps. Thank you.
  • May 27, 2016 02:34
    T asked: Is there a teaching to deal with insomnia and fatigue?
    pastor answered: Dear T, Both insomnia and fatigue can be caused by a worried or stressed mind, if not from physical exhaustion. In this case, one needs to calm the mind and relax the body in order to ease insomnia and fatigue. There are many techniques that can help with this. I’ll mention two here. The first is mental quiescence meditation or single pointed concentration meditation. Even with this there are many methods you can use, but to make it simple, you can use the breath as your focus. This is known as breathing meditation. To practice this, sit in a quiet place either cross legged or in a chair if you prefer. And simply become aware of your breathing, concentrating on the space between your upper lip and your nose. Gently become aware of breathing in and out. If any thought comes into your mind, do not get carried away with the thought, but simply bring your focus back to your breathing and let the thought disappear by itself. There are other more advanced methods once you are familiar with breathing meditation, which can be found in texts such as Liberation in the Palm of Your Hand by Pabongka Rinpoche (Day 21), which concentrates on a visualised image of Buddha Shakyamuni instead of the breath. But one things to remember is that meditation can be difficult for people, so it is better to start with short sessions, not longer than 5-10 minutes at first. Gradually over time you will be able to increase this time frame. The key to meditation is to consistently engage in it every day. This shouldn’t be difficult because it is only 5-10 minutes long. The second is to engage in the Guru Yoga of Lama Tsongkhapa, concentrating on the recitation of the Mig Tse Ma mantra. This is an extremely beneficial practice as it invokes upon the energies and blessings of Lama Tsongkhapa, and helps to significantly calm the mind, even if we are not consciously aware how troubled our mind is. Concentrating on the mantra recitation also acts as focus for single pointed concentration as well. You can watch a commentary to this practice by His Eminence the 25th Tsem Rinpoche here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/tsongkapas-daily-practice-video-commentary.html. If you are interested in this practice, there is a box set which can help you start the practice available here: http://www.vajrasecrets.com/tsongkhapa-boxset-english and a written commentary available here: http://www.vajrasecrets.com/tsongkhapa-a-simple-guide-to-a-powerful-practice. I hope this helps. Thank you.
  • May 26, 2016 04:00
    Thori asked: Thanks for your answer. But when you say "This can be coupled with various visualisations during the mantra recitations as well."what visualisations should I do, for example for the sadhana "DISSOLVING JE RINPOCHE INTO OURSELVES"? Other question, can the Sadhana be recitated in english? Andn we must recite them with high voice or can it be recitated simply in the mind? Thanks!
    pastor answered: Dear Thorim, For the visualisations of the Guru Yoga of Lama Tsongkhapa, during which you recite the Mig Tse Ma mantra, His Eminence 25th Tsem Rinpoche has given a very good commentary on the practice, available to watch here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/tsongkapas-daily-practice-video-commentary.html The most common forms of visualisations for this practice can be found in the book ‘TSONGKHAPA – A Simple Guide to a Powerful Practice’ which is available at any Kechara Paradise outlet in Malaysia, or can be invited only here: http://www.vajrasecrets.com/tsongkhapa-a-simple-guide-to-a-powerful-practice. This includes the visualisations on gaining the Seven Wisdoms, as well as other visualisations. These visualisations are excellent, as they not only help a person achieve meditative stabilisation, but invoke the blessings and energy of Lama Tsongkhapa. As for the Sadhana, it does not need to be recited in Tibetan. It can be recited in English or any other language. In fact, I would suggest, as you start your practice that you recite in the language you are familiar with, as you will be able to understand the words and meaning of each verse clearer. Later on, if you want, you can start reciting in Tibetan. Sadhanas and especially mantras should be recited out aloud, but softly. Sadhanas and mantras are not recited in the mind, but spoken. For mantras as they are the form of the Buddhas in sound, they should be softly vocalised. I hope this helps.
View All Questions

CHAT PICTURES

4 hours ago
Kechara Puja House completing the Trakze tormas according to lineage - Jill Yam 
6 hours ago
Experience meditating nature at it's best during the 2D1N Inner Peace Retreat at Kechara Forest Retreat. Lucy Yap
9 hours ago
Puja Team led by Pastor Yek Yee prepared and performed a Dorje Shugden puja at Kechara Chapel in Bentong. Lucy Yap
10 hours ago
KARMA Has No Menu, You Get Served What You Deserved. ~Tsem Rinpoche . (KKSG) YEO KWAI GIN
10 hours ago
财王金泽乃是多杰雄登的“增长”相,全身黄色,骑宝马。 诚心恳求金泽,我们就能够祈请增长力量来到我们生活中,例如财富、寿命以及所有善德。修行上的人,诚心念诵心咒和祈愿文,有效地为他们解除生活上的障碍,累积资粮,让他们在修行的道路上更加精进与顺利。YEO KWAI GIN ( KKSG )
11 hours ago
Participants of Inner Peace doing candles offerings to Lama Tsongkhapa at Kechara Forest Retreat. - Jill Yam
14 hours ago
A pleasant & meritorious morning routine: staff & volunteers of Kechara & Puja House say prayers before starting daily discussion on H.E. Tsem Rinpoche's blog post - Pastor GimLee
16 hours ago
Blog Dicussion at Kechara House on 30/5/16 _PB
16 hours ago
【OM BENZA WIKI BITANA SOHA】 The main mantra of Dorje Shugden http://www.tsemrinpoche.com http://www.dorjeshugden.org ~ Cynthia Ng
16 hours ago
【Snow Lion】 In the Gelug tradition, Dorje Shugden’s mount is a fierce and powerful mythical snow lion. The snow lion is in fact an emanation of Dorje Shugden’s mind and represents fearlessness. Fearlessness is attained when we are victorious in our practice over the three psychic poisons – ignorance, attachment and hatred. ~ Cynthia Ng
16 hours ago
Kechara Puja Team performed Menlha Puja at 8am 30/5/16 (Pic 4/4) ~ Pastor Tat Ming
16 hours ago
Kechara Puja Team performed Menlha Puja at 8am 30/5/16 (Pic 3/4) ~ Pastor Tat Ming
17 hours ago
Kechara Puja Team performed Menlha Puja at 8am 30/5/16 (Pic 2/4) ~ Pastor Tat Ming
17 hours ago
Kechara Puja Team performed Menlha Puja at 8am 30/5/16 (Pic 1/4) ~ Pastor Tat Ming
21 hours ago
These are the tantric implements that a Tantrika must carry with them everywhere they go as part of their commitment. P David
yesterday
Pastor Tat Ming explaining the importance of Dorje Shugden as a Dharma Protector to the Inner Peace participants this morning at Wisdom Hall which is home to the World's Largest Dorje Shugden. - Jill Yam
yesterday
An urgent Dorje Shugden puja for someone in need performed at 3.30 pm today at Kechara House by Pastor GIm Lee and Puja Team. May all obstacles be removed. Lucy Yap
yesterday
Candle offerings to Lama Tsongkhapa and Dorje Shugden before Puja at Kechara House Penang. P.Patsy
yesterday
The Inner Peace Retreat is designed to offer an opportunity to realise peace and happiness through meditation, which contributes to improved perception of oneself and others, harmonious relationships and increased professional contentment. Welcome all to register for Inner Peace Programme Kechara House Front Desk 03-78033908 http://www.tsemrinpoche.com ~ Cynthia Ng
2 days ago
Parents and students walked down memory lane with the help of a series of carefully selected photos of KSDS past events. Stella Cheang, KSDS
2 days ago
Little children excitedly telling their class teacher things they discovered during the Art Exhibition. Stella Cheang, KSDS
2 days ago
Unique art pieces created by KSDS students over a period of 5 months. Stella Cheang, KSDS
2 days ago
We are happy to see that parents & their children came and support the Art Exhibition event. Stella Cheang, KSDS
2 days ago
It is first time ever for KSDS to have face painting booth during our event and we can see that adult & children alike enjoyed it. Stella Cheang, KSDS
2 days ago
金装佛身可以累积殊胜功德,欢迎大家到来供养- tong sun sun

 
 
 

 
 
 
 
 
 
 

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