Buddha Bar?

Jul 6, 2013 | Views: 600
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Dear all,

I found this interesting piece of news about a bar in Sabah (one of the 2 states located in East Malaysia) named Buddha Bar. A few weeks ago, it came onto mainstream media that the name of the bar displeased the public as they served alcoholic beverages. They found the name to be disrespectful towards Buddhism…

I just wanted to share this news with everyone so that we know how much most Malaysian people and the government respect Buddhism. It truly is a blessing to live in a country where there is mutual respect for the different religious beliefs that we have.

Always appreciate what we have and look at the positive parts of our lives. 

Tsem Rinpoche

 


Buddha Bar renamed, its owner apologises for controversy

by Amy Dangin, Borneo Post, June 20, 2013

KOTA KINABALU, Sabah (Malaysia) — The Buddha Bar Sabah, which was opened recently, was forced to have its controversial name changed after the Young Buddhist Association of Malaysia (YBAM) urged the City Hall to revoke its licence.

Ethan Chung

MCA Publicity Bureau chief Datuk Heng Seai Kie supported the Association’s call as the choice of name for the club where alcoholic drinks are served was deemed to be “blasphemous against the holy Buddha”.

Its young owner, Ethan Chung, had since renamed the establishment to ‘Peacock Garden’ on June 17 and apologised for the controversial name that he initially chose.

“I have chosen to respect the City Hall’s order and chosen ‘Peacock Garden’ as the new name for our establishment, hoping that it would re-establish peaceful harmony among the community we operate with.

“There was no intention of offending anyone when we chose that name in the first place. More importantly, we practised what we thought would emulate Buddha’s honoured teachings whereby we dedicate Wednesdays to children with disabilities and orphans by donating 10 per cent of Wednesday’s profits to selected charitable organisations.

“We also reserve four employment positions for people with disabilities and four positions for weekend part-time jobs, especially for students.

“These were some of the things that we did at the Buddha Bar and will continue to do after we re-open the establishment as the Peacock Garden,” Chung said.

Having lost some of its employees following the controversy, Peacock Garden is now hiring, opening its doors for walk-in interviews from Monday to Friday, 5pm to 6pm.

On June 18, Heng issued a statement condemning the outlet for using ‘Buddha’ in its name, calling it an insult to the Buddhist community in Malaysia.

“As a devout Buddhist, the name ‘Buddha Bar’ is not only disrespectful to the revered Buddha but even more detrimental to the holiness of Buddhism.

“By putting ‘Buddha’ in the bar’s title, they had placed Buddha next to the unhealthy substance, alcohol, linking the two as equals. Drinking alcohol is not only a violation of the Five Precepts of Buddhism, it also goes against five thousand years of Buddhist culture,” she said in a statement.

“I urge the Kota Kinabalu City Hall to take prompt action to withdraw the establishment’s operating permit,” Heng added.

However, her outrage received mixed reactions.

One commenter wrote, “Buddha Bars exist all over the world. And again…, only in Malaysia it will incur the wrath of a deity. There must be something else very wrong with the way Malaysia treats its religions, when it makes ALL gods so angry over minor, minor things.”

Another wrote, “Leave them alone for God sake….why the politician always fuss something…there a lot of crimes need to be taking care of…Just do your bloody attention to more important things instead of creating unnecessary issue… People do charity…they have their own way…..It’s not your family business…unless the person want to have under table share is it? Buddha Bar is proper name…Sushi Bar…Burger Bar….Do those politicians understand or not the meaning of Bar…”

[Extracted from: http://buddhistchannel.tv/index.php?id=56,11503,0,0,1,0#.UcqOovn-KuK]

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26 Responses to Buddha Bar?

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  1. Tshering on Oct 1, 2015 at 12:08 pm

    i think this articles sums up why it is offensive for the Buddha bar and we should be respectful to the buddhist images http://www.buddhistchannel.tv/index.php?id=70,12476,0,0,1,0#.VgyyAo-qpBc

  2. pavara on Aug 3, 2013 at 4:26 pm

    Its good to know that Malaysians have respect for the Buddhist people.
    It is really obvious that they are putting down the Buddhist name.
    If they call that restaurant Buddha bar and serve meat and alcoholic beverages means that Buddha is just some sort of normal person who just do what normal people do.
    Its great that our Malaysian people took action against the name of the restaurant.

  3. Felix Kong on Jul 30, 2013 at 4:56 pm

    当大家看到佛的神像或名字就会联想这地方是~庄严的佛堂或斋餐厅,怎么能接受是一个酒吧。在这个世上每一个人都须要佛,学习佛法知识,只要出发点是正确,尊敬佛和没有滥用的话,我是可以接受的。最怕是有些地方连佛像都没有,怎能接触佛法,学习佛陀的智慧,那真是可悲了。

  4. Wan Wai Meng on Jul 27, 2013 at 11:11 pm

    The Malaysian constitution protects the religious rights of all its citizens I am thankful that I live in the country whereby the rights and freedom to believe is uphold. Not only that it ensures that disrespect to one’s faith is not tolerated.

    Our belief system is personal to us and it really matters to us. For Buddhist to associate intoxicants to the Buddha is like associating certain meats to certain faiths. It is saying the total opposite of what the faith represents.

  5. abby f on Jul 23, 2013 at 2:54 pm

    very interesting post and I think some people really over-reacted. Yes it is disrespectful but it is not too harmful. But to consider the conditions in Msia where religion is quite sensitive, the ownder should have consider this before he made any choice.

    It is very creative of him to choose the name, but to sell alcohol in the bar which named Buddha bar, it shows also how ignorance he is. If he sells non-alcohol drinks/foods or vegetarian food, then this Buddha bar will get famous and it matches very well with the bar.

    This reminds the youngsters who try to be different and creative, that they should study and research more before doing something, think deeper and longer to make this society a cuter place with variety of opinions and voices, along with keeping the society a harmony happy place.

    • Sharon Saw on Aug 2, 2013 at 12:47 am

      I think that is a great idea, Abby – to have a Buddha Bar which doesn’t serve alcohol and serves healthy wholesome food! Hmmmm a possible business idea 🙂

      Personally i think there was an overreaction to the Buddha Bar too. Buddha Bars overseas are very classy joints. I guess people can develop wrong view about Buddhist images if they see them in non-virtuous environments, but a Buddhist imprint is still a Buddhist imprint and those who are at the bar may be the least likely people to go to a temple. What if they didn’t call the Buddha bar by that name but had Buddha images within the premises. Would there be a similar uproar?

      And going back to if it was another religion – like a Jesus Bar, or a Krishna Bar or a Mohammed Bar, there would be probably even more of an uproar! If only we could be more respectful as well as less sensitive about religions, i think that there would be less wars in the world.

  6. Cliff on Jul 11, 2013 at 8:09 pm

    This is a very interesting topic. It can be a very controversial issue for some people. I am not sure how I feel about this issue, on one end I wouldn’t have taken notice nor would I have bothered about the name but on the other I can understand people’s dismay about naming a bar after Buddha whilst serving alcohol. There are many other bars which doesn’t necessarily serve alcohol yet are still called a bar. In any case it is still wonderful to know the government does act on respecting the religion in Malaysia, but it got me confused because I swear I could have recalled seeing another Buddha Bar in Kuala Lumpur. It is also still great to know Ethan Chung had gladly made the decision to change the name and also conducted some PR work to resolve the issue rather than to retaliate and cause an even bigger issue.

  7. Edward ooi on Jul 11, 2013 at 11:54 am

    Dear Rinpoche, I still don’t get why did Ethan Chung named his bar “Buddha Bar”. I understand that he wanted to spread Buddhism but the part is why does he want to use an alcohol place to spread Buddhism? I hope that Ethan named this bar for a good reason.

  8. Julien Roth on Jul 10, 2013 at 11:45 pm

    In my opinion, i think the Malaysian Government did the right thing by complaining about the name. This shows that Malaysia actually cares for all religions that they do not want to name of that religion to be abused, or used in the wrong way. This makes me more comfortable to be a buddhist. I now know that my country, not only supports their own religion, but others as well.

  9. Lucas Roth on Jul 10, 2013 at 11:32 pm

    I think it is a bit disrespectful and i am glad it got renamed. How some people are, it is just rude and disrespectful.It was good that the owner changed the name and apologised because at least that shows that he understands.thank you Rinpoche for sharing this.

  10. Jessica Yap on Jul 10, 2013 at 2:53 pm

    I think we shouldn’t be so fixated on the aspects/labels of respect towards a Buddha statue. Of course we should respect ALL Buddha statues, but that doesn’t mean that naming a bar after a Buddha statue is disrespectful to Buddha.

    Although drinking is discouraged in Buddhism, naming a bar after Buddha doesn’t condone drinking.

    When our motivation is set right and the plan isn’t to harm people or any living beings, names are just labels, in my humble opinion.
    We can name a school Buddha School but if the people in the school are behaving lewdly, does that mean it is better?

    But all in all, kudos to the locals whom displays such respect towards Buddhism.

    Thank you for sharing, Rinpoche!

  11. Jamzo on Jul 10, 2013 at 4:43 am

    I live in North America, and here it has become quite common to see Buddha statues in bars and lounges etc. In fact most home furniture sell some form of Buddha or Buddha head statue as well.

    I’ve always asked myself those questions, for example seeing a Buddha statue plans seeds in people’s minds, but also reducing a Buddha statue to the level of being a decorative object is not treating it with proper respect.

    Overall, it is best to have the proper respect towards Dharma representations, in fact respect that is something all Buddhists must contemplate continuously to increase their practice. But we can’t control other people’s minds (in fact many times we can’t even control our own mind) so if they act in improper way toward holy objects we should just feel sorry for them. Even then it still plants a seed in their minds for later.

    I remember there is one Sutra where Shariputra was teaching a group who were all going to become Arhats, then Manjushri arrived and taught them the Mahayana instead and the whole group became very angry and left despising Buddhism. When Shariputra asked Manjushri why he did that, Manjushri replied that even thought there were all going to become Arhats, he foresaw that by teaching them the Mahayana he would plant the seed that would eventually allow them to reach full enlightenment.

  12. mitra on Jul 9, 2013 at 10:32 pm

    It is good to see that Malaysians are embracing the Buddhist culture. but i dont like this way to sale meat and alcohol.have good thing and bad thing .

  13. beatrix ooi on Jul 9, 2013 at 9:31 pm

    I’ve read about it about 1-2 weeks ago, from my point of view, I think that there’s no right or wrong. But to some typical Buddhists(no offense), they think that the bar’s name is an insult to The Buddha. Just like what Bryan has stated, alcohol itself is neutral, it’s just the way we use it. Some people use it for medical purpose and some for entertainment purpose, as long as the intention behind is positive.
    Thank You for sharing Rinpoche.

  14. Tenzin Losang on Jul 9, 2013 at 12:45 pm

    I think many Buddhists in Malaysia have over-reacted towards this issue. Ethan was not planning to run a bar full of vice, gangsters, hard drugs and prostitution with strip shows. His intention was to set up a bar that feels chic and trendy, a place where even families can come dine in. And if i’m not mistaken, he also had plans to organize social charity events and activities at his bar. Although the bar serves alcohol, one must understand that alcohol when consumed in a controlled manner, won’t lead to any harm.

    There is nothing inherently evil about liquor, it is merely liquor. Even Chogyam Trungpa Rinpoche used alcohol to spread Dharma. I also agree with what others are saying here that having Buddha images in a bar can help plant positive imprints on its patrons. Being too sensitive and over-reacting towards this Buddha Bar issue only creates the impression that Buddhists are somewhat fanatical, narrow-minded and intolerant. What are your impressions of people who go to the streets in massive protests, burning the flags of other countries, screaming holy war or start chanting death to the one who insulted their god/prophet/saint in something trivial such as a joke or cartoon?

    Although Ethan did not face something as extreme as death threats or violence, my point is that the reaction he got was still excessive. Such over-zealousness will not attract people to Buddhism but merely drive them away. Instead of coming down hard on Ethan, these people should have used a more diplomatic approach. Perhaps engaging Ethan in a positive way and working together with him to help transform the bar into one that operates with Buddhist ideals in mind, if he is to continue using the “Buddha” theme. I’m sure Ethan would have complied well to such an approach. He seems to be a nice guy.

    Buddhism can benefit greatly if its followers act in ways that inspire and touch others.

  15. Andrew James Boon on Jul 8, 2013 at 9:29 pm

    Classic example of misinformation and misinterpretation. I believe it is not wrong to put the name Buddha as part of an establishment that serves alcohol. This is because, the Buddha image itself is beyond the negative perception. It is merely our own deluded thoughts and perceptions that makes an association with the image and the so called negative element that is supposedly alcohol.

    As Bryan said, alcohol in itself is NOT negative… how we respond or act after ingesting the substance is the problem. Having a the name Buddha or an image of a Buddha in such an establishment in my mind is a good thing as it will plant imprints on people that otherwise would not have access to such blessings.

    It however has to be done in a tasteful and respective manner though. Just my two cents worth! 😉

  16. Edern on Jul 8, 2013 at 11:46 am

    Dear rinpoche i am very sorry for not doing the social media anymore, please please forgive me.
    The commenters are so selfish, how sn they think that malaysia did a bad job by forcing the buddha bar to close down and deities and buddhas are getting angry over minir things. they call this minor? And this is also important to do, it is the government’s choice to do this action not yours. Yes i understand the meaning of bar but it is named after buddha. How about i name it with other religion they would of course do the same.

  17. Louise Lee on Jul 7, 2013 at 10:26 pm

    其实我觉得在这些场所里摆放佛像, 没有什么问题! 一位这里的人都是一些只顾享乐的人。 这些可怜的朋友是非常需要佛法!

    在这些地方常常都会发生打斗,可能因为这些佛像的加持,让这些事情减低!

    坦白说, 是有点不尊敬!但是也要看他们的出发点!

  18. Bryan Ho on Jul 7, 2013 at 9:22 pm

    Agreed with Helene, I don’t think it’s good nor bad to put “Buddha” as part of their name, but the motivation have to be pure.

    As a bar, which open to public, it will attract many different people from many different background, some are Buddhist, some are not. By opening this “Buddha Bar” might be able to bring in Buddha imprint to people who are not interested in Buddhism at all. But at the same time, it might also bring negative image of Buddhism to those who have not deep understanding in Buddha teaching.

    Alcohol itself have no good or bad karma, as it’s neutral, by depends how we use it. For example, in some traditional Chinese medicine, alcohol is wide use to get rid of negative wind in one’s body which is positive. But we also heard news that one have violence actions towards another after alcohol, so it’s still depends how we use it.

    Well, but in a multi cultural country like Malaysia, the conservative way always work out better.

  19. MayOng on Jul 7, 2013 at 9:17 pm

    Its so inappropriate to name a bar “Buddha Bar” along with display of Buddha images associated with liquor and alcohol. Malaysia is a country tolerant of proper religious practice, so it was good the owner was sensitive enough to change the bar’s name to Peacock Bar instead, after public sentiments were against the original name.

  20. Eric Lee KHJB on Jul 7, 2013 at 8:11 pm

    做生意搞噱头本来就是无可厚非的事,可是如果侵犯宗教信仰的话,那就有欠理想了。佛陀的一生,都为了所有六道众生的利益,而不断的讲经说法,为世人带来了莫大的益处,那么一位伟大的佛所做的一切,应该得到世人的爱惜与尊重,如果要利用在生意上谋取利益,那就不很可以被人所接受了。所幸店主及时醒悟,才不至于种下恶因。

  21. tenzinkhenchen on Jul 7, 2013 at 5:51 pm

    It is good to see that Malaysians are embracing the Buddhist culture. Even though they were using Buddhism as a form for a bar, at least there are some imprints given to those who are not Buddhist. If people think that meat and alcohol is good, then the image of Buddha will lead to their pleasure and imprints will be achieved.

  22. Lim (KH JB) on Jul 7, 2013 at 11:04 am

    In this Era most of us degenerate Buddha teaching so there is some good points that we should have more and more Buddha images surrounding us to recall our imprints or planted more seeds in our mind.

    But at the same time we should respect to the holy words we use, this is a simple respectful attitude. We must avoid to misused the holy words…

  23. lewkwanleng on Jul 6, 2013 at 4:59 pm

    There are quite a number of bars in Kuala Lumpur where they have Buddhas images/statues in their restaurant while serving meat and alcohol, but there were no actions taken against them. I mean, if the authorities want to implement the same policy, then it should be fair across the board.

    I would agree that the authorities focus on solving other issues like crime instead of this.

    To me, I feel that we are in the age of degeneration, and if we have Buddha statue in more places, it can at least plant some imprints. I don’t feel that putting Buddha in a bar is not respecting. Whether or not we place the Buddha in the bar has nothing to do with respect. If the Buddha statue is well clean, full of offering, etc, it is well respected, regardless where the statue is placed. There are many ppl who have Buddha statue and yet drink alcohol and consume meat, does it mean not respecting? My point is that we just need to be fair…

  24. Vinnie Tan on Jul 6, 2013 at 4:59 pm

    This is just so selfish. They do not know what Buddhism is about and people just criticize saying that The Buddhists should let it go. But if we were to flip the situation around and name the bar with other religious figures the rest of the people would just make a fuss as well.

    We should never use another religion’s characters of main teaching materials and use it in ways that just goes against what the religion practices. We should have mutual respect to each other.

    But I think that it is nice to see that the Malaysia government stepping in for this situation.

  25. HelenaC on Jul 6, 2013 at 1:09 pm

    For what I think it is a good news to know Malaysian has the respect of religion but I think the motivation behind of choosing the name has to be positive too. There is no right nor wrong.

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  • samfoonheei
    Saturday, May 28. 2016 06:15 PM
    Dear Beatrix Ooi
    Thanks for sharing this interesting article.I didn’t know at all till i read it.
    Do agree with you that kindness is the greatest wisdom.
    Thanks again.http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/amazing-things-you-didnt-know-about-them.html
  • sonny tan
    Friday, May 27. 2016 10:31 AM
    sonny tan on May 27, 2016 at 10:26 am

    Thank you Pastor Han Nee for this review I bought this book on the advice of Pastor Tat Meng as I was guru hopping for quite sometime not knowing what’s guru devotion. I purchased this book at KP Sunway even though it was a browsing copy.
    Rinpoche indepth explanation clearly define the objectives, repercussion and advice of this important step we take in defining our religious pursuit.
    Pastor Adeline also advise me on the importance of lineage when seeking a guru, this important and pretty much overlooked aspect did not crossed my mind when I requested to be a disciple with my previous master. Upon acceptance by my previous master, vows were made as it is a prerequisite to discipleship. I mentioned to Pastor Adeline that I am keen to seek refuge in Rinpoche and ask her whether I am eligible knowing my predicament she advise me to seek blessings from my previous master to offically release me.
    I went through several steps and measures to seek my previous master blessings and also request a official release letter and finally after about two months they officially requested back my discipleship card and release me as a disciple.
    Though I have not been granted a refuge by Rinpoche up to this moment but I remembered he says that if my devotion is from my sincere heart it can be done by just with folded palms silently wish for a refuge at the altar.
    Coming from a Hinanaya background whenever I do my prayers and meditation the first salutation I do is to seek refuge in Lord Buddha followed by his dhamma and sangha. Thank you, Sadhu, sadhu, sadhu
  • Lin Mun
    Friday, May 27. 2016 10:11 AM
    Thank you Pastor Antoinette for sharing the various methods to prevent mice and rats. I especially like methods that are natural and not by way of killing or hurting them.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/how-to-prevent-mice-and-rats-in-your-house.html?nomobile
  • Alice Tay
    Thursday, May 26. 2016 10:50 PM
    这是一篇非常好的博文来让大家了解如何可以用自然的方法对治,甚至可以降低伤害这些老鼠。

    相比以前,在还未接触佛法时,我们都会以最方便的方法,那就是购买老鼠的毒药来解决老鼠所制造的问题。从未想过真正的原因其实是出自我们没有妥善的处理食物及等等。

    当接触佛法之后,慢慢的了解一切的众生皆有情。我们应一视同仁的对待所有的众生。时常的提醒自己这些老鼠们或是其他众生可能曾经是我们前世的母亲。而因为个人所造下业力的关系,以致使他们今天转世为鼠辈。

    感谢仁波切和Pastor Antoinette 的分享。希望看到此博文的读者,可以改用这里所提到的方法来对治老鼠。

    对治老鼠的方法于此:
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/how-to-prevent-mice-and-rats-in-your-house.html
  • Stella Cheang
    Thursday, May 26. 2016 10:46 PM
    Everyone wants to be happy. I have never come across anyone who does not want to be happy. Being happy is a state of mind free of negative emotions. Hence it is very disturbing to read the bitter, vengeful and malicious comments by haters who come to His Eminence’s blog, Fanpage or Facebook. They hurl merciless insult to a high lama; i.e. His Eminence as well as Shugden practitioners just to be seen as pro-HHDL. Seriously, how could being the follower of a world renowned lama be so provocative and barbaric? And how these negative poisons e.g. ignorance, anger and hatred would help them on their spiritual path?

    I am very grateful and extremely lucky to have met with His Eminence the 25th Tsem Rinpoche, who tirelessly instill in us impeccable good Dharma practice. He taught us to return hatred and anger with love and kindness. He taught us how to be happy. He taught us Buddha Dharma from pure lineage in a simplistic and humorous manner. He showed us how to cultivate compassion and focus out. Most importantly, He walked the talk.

    Thank you Rinpoche and Pastor Han Nee for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/be-happy.html
  • Stella Cheang
    Thursday, May 26. 2016 09:32 PM
    Dwelling in a developing and fast moving city like KL, more and more of my female peers are singleton. Unlike in olden days where female depended largely on their partner or their maiden family for financial support, women today are financially independent. However, it is rather apparent that most of these ladies are not singleton by choice. Many were divorcee from problematic spouse while some missed their boat due to heart-broken history.

    While it is human instinct to yearn for companion-ship, we must understand that our image of a relationship / marriage could be a delusion. The temporary pleasure and happy feeling lure our deluded mind into clinging on to the perishable happiness, thinking it will last forever, but it will not. It is the unmet expectation and strong attachment on the other person that causes our suffering.

    As long as we are not attached to the person or the fleeting happiness, a relationship / marriage can be a positive injection in life. Especially if both share the same interest and values in life, each can be the pillar of strength and support for the other in both good and bad times.

    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/young-single-and-what-about-it.html
  • Stella Cheang
    Thursday, May 26. 2016 08:37 PM
    As Buddhist practitioner, we are aware of the existence of other beings who share the same dimension as us, who can not be seen by our naked eyes. We should be respectful of the other sentient beings who share this space with us, instead of summoning them to entertain us.

    Like us, unseen beings that exist in the Six Realms of Existence are temporary and imperfect; they too are bound by desire and attachment that stem from ignorance. And given the condition they are in, they are likely to be malice and with the intention to harm.

    So, why take the chances to engage in activities that could potentially summon a malevolent being, for example Zozo. Zozo comes across as a cunning and malice spirit waiting to strike a deal and possess the soul of whomever he engages with. Even though this is the first time I came across Zozo, but Ouiji Board and the terrifying consequences are not unheard of and certainly cannot be dismissed as urban legend.

    Thank you Rinpoche and Vinnie for this sharing about Ouiji Board and info on Zozo. This is a good reminder that we should not engage in fun activities with unseen beings.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/zozo-the-ouija-board-demon.html
  • Jason
    Thursday, May 26. 2016 03:13 AM
    I am single so I love this article so much .Many people think that married is MUST in our life but I don’t think so. After I joined Kechara, dharma is higher priority than others. Single is more freedom to practice dharma rather than married or relationship with others.
    Many single lady especially 40 year old above will get a title “leftover women” from society. This so rude and unfair to them.So called “Left over women” “is nothing wrong , they ability earn money and stay single and independent .
    Single or married is just a label.Most important is we must practice more dharma work in this life to benefit others and get a liberation.
    Thanks Rinpoche for sharing this.

    With folded hands,
    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/young-single-and-what-about-it.html
  • Lin Mun
    Wednesday, May 25. 2016 08:58 PM
    Interesting article on single and staying alone. They are more people who prefer to live alone now. We have seen more of this happening in developed and developing country. Some do it because they move from small town to big city to work. But generally I think people now prefer to have their own space, freedom and independence.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/young-single-and-what-about-it.html
  • Stella Cheang
    Wednesday, May 25. 2016 12:09 PM
    Our Guru, His Eminence the 25th Tsem Tulku Rinpoche received threats, insults and defamation daily from ignorant followers of the anti-Shugden movement. The ban on Dorje Shugden by the Tibetan leadership had caused harm and sufferings on Shugden practitioners. Here’s proof that shows without a doubt, despite continued denials by Tibetan authorities, that there is a ban on the practice. Violence, segregation and discrimination are used onto peaceful Shugden practitioners.

    Funds, which are donated by Dalai Lama’s kind sponsor around the world without knowing the truth on how their money is being spent, are actively used by the Tibetan leadership to :
    1. Inflict fear on Shugden practitioners by confining of their own homes.
    2. The CTA permits violent and bloody invasions of private residences of Dorje Shugden practitioners e.g. the Thubten family and also private residences of erudite lama e.g. the 84 year old Gen. Chonze.
    3. Prohibit Dorje Shugden practitioners from entering Sera Monastery, South India.
    4. Dorje Shugden practitioners are prohibited from attending Dharma teachings by Dalai Lama.
    5. Publish a hit list of Shugden practitioners on the CTA’s website, inciting active persecution since the details of Shugden practitioners was made available publicly.
    6. Expel hundreds of Dorje Shugden monks from their monasteries for upholding the lineage passed on to them by their Gurus.
    7. Expose Shugden monks out in the open at the monastery; i.e. The Yellow Vote Stick policy.
    8. Force every member of monasteries within their jurisdiction to swear an oath to abandon all practices related to Dorje Shugden. If they do not, they must leave the monastery for good.
    9. Eradicate all Dorje Shugden images from temples, monasteries, Dharma centers and even private spaces. Statues, thangkas, tsatsas, prints and scripture… nothing was spared.
    10. Put up signs at public places i.e. monasteries and hospitals as well as private spaces like retail and grocery stores to disallow Dorje Shugden practitioners from entering.
    11. Deny Dorje Shugden practitioners access to medical assistance in public hospital.
    12. Revoke all legal documents of Tibetan Dorje Shugden practitioners i.e. their identity card, driver’s license or passport. This is akin of losing one’s identity and freedom.
    13. Allow physical attacks on Shugden’s practitioners, destroy their properties and loot their homes.

    The voices of Tibetan people, especially the Shugden practitioners are muffled and ignored, while the CTA actively promotes unsubstantiated ranting of individuals and opinions of those who degrade Dorje Shugden. There is no religious freedom nor freedom of expression in the Tibetan community. CTA is committing blue murder as the fate of those who would go against the authorities would be faced with dangerous consequences. Yet the world stand tolerance because CTA operates all these fouls in the guise of Dalai Lama and his supremacy position within the Tibetan community.

    This is inhumane and injustice. Please help to lift Dorje Shugden ban and end the sufferings and harms.

    Thank you Rinpoche and Li Kheng for this article that provides a multitude of info on the unfair ban. I hope everyone who read it will do something to lift the ban.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-buddhist-divide-an-unholy-campaign-against-religious-freedom.html
  • Pastor Shin
    Wednesday, May 25. 2016 08:27 AM
    For samfoonheei – Dear samfoonheei,
    We have just invited a 7ft Mother Tara to Kechara Forest Retreat today. You can read more about it here: http://www.facebook.com/kecharahouse/posts/10153769038408720 May you be able to visit Kechara Forest Retreat to pay homage to these Buddhas yourself!
  • Jason
    Wednesday, May 25. 2016 03:05 AM
    I get shock with this articles about cannibalism. This James Jameson only think about own benefit (fascination on cannibalism and want experience in firsthand )and sacrifice a 10year old girl.
    I can realize that how important of dharma for us to be compassion and benefit to every sentient beings.Jameson’s action is really created a bad karma to himself.This also can be applied to kill animals and serve it as our foods. We shall change our daily meals to vege meals.
    Thanks Rimpoche for sharing this article which can inspire many people to become vegetarian.(myself not vegetarian yet but I’m eating much less meat compared with previous time).

    With folded hands,
    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/james-jameson-disturbing.html#comment-716938

  • Stella Cheang
    Wednesday, May 25. 2016 01:01 AM
    This is the first time I come across a place called Prince Edward Island. With a populace of less than 200,000 people, it is a big deal to have such huge and beautiful Buddhist Retreat Centre built for the people there. I am even more impressed that so many people registered for the open day of the Retreat Centre. It is a clear sign that Buddhism is gaining popularity in the west. Rejoice for the people in Prince Edward Island. I hope that more people in Malaysia can come to appreciate Buddhsim and learn to make connections with the Buddha through the facilities in Kechara Forest Retreat.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/p-e-i-buddhist-monks-welcome-outside-world-this-weekend.html
  • Ai Nin
    Tuesday, May 24. 2016 06:08 PM
    Thank you Rinpoche and Pastor David for this post.
    很伤心是竟然修持多杰雄登被排斥与骚扰。试想一想如果你不是雄登修持者而您、家人、同修现有的宗教大师出禁令说现有修持法是邪靈,会威脋大师的性命。您会去了解事情的来胧去脈或只一一跟随!

    更伤心的是竟然有些限随达赖尊者,支持雄登禁令只是表面而已!那只是為了某种名誉或金錢利益。就只因跟随达赖喇嘛尊者,從中容易筹集资金。这样做不是更加破坏与上师之间三昧耶吗?

    一位金剛弟子不会做出以下:
    1. 違反上师依止心
    2. 破坏传承,自造与推翻所有上师的灌顶,上师传授的口传等等
    3. 分上师的高低级,由因他只是一位格西就离开或很高级的上师就跟從
    4. 破坏弟子与上师三昧耶

    我们都相信达赖喇嘛尊者不是也不会做出一上动作!

    我们真诚希望马上解除这不该有的多杰雄登禁令!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/our-lama-vs-the-dalai-lama-the-underlying-reasons-for-the-ban.html
  • samfoonheei
    Tuesday, May 24. 2016 05:33 PM
    Dear Rinpoche thanks for sharing these beautiful photos of Manjushri Statue. I havent got s chance to see it yet but from what i heard and read its such a beautiful Statue..I will visit it some day to see it myself.May all be blessed by this beautiful Manjushri Statue at KFR.
    Thanks again for sharing
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/4-arm-manjushri-at-kfr.html

1 · 2 · 3 · 4 · 5 · »

What Am I Writing Now


 

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
9 hours ago
Grand looking painting of the Gelug Savant His Holiness Chankgya Rolpai Dorje
yesterday
My shrine in Los Angeles back in 2014. I just came across this picture from: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/look-what-i-found.html
yesterday
Very unique art work of Dorje Shugden
3 days ago
Beautiful 7ft Tara arrives today. See the beautiful picture and video: https://www.youtube.com/watch?v=Okk8P3WIWFo
1 week ago
35 Confessional Buddhas
1 week ago
Please do not hate us
1 week ago
Beautiful statue [image: Inline image 1]
2 weeks ago
Such a stunning White Tara!
2 weeks ago
Neerja's mother accepting the highest award in India on behalf of her daughter. Her daughter's bravery saved 300 people. Her strength, compassion and presence of mind during great tragedy earned Neerja a deep place in our hearts forever. Tsem Rinpoche
2 weeks ago
Goddes supreme, with a wave of your right hand the 84,000 demonic interfering beings are repelled. With the powerful umbrella you hold in your left grants supreme protection upon your devotees. Although beautiful to behold you are fully attained and beyond samsara and a perfect refuge. Grant us protection, love and wisdom with your sacred mantra powerful Dukkar Goddess. ~Tsem Rinpoche 
2 weeks ago
I love Japan so much. The water is so blue and clean. The landscape is so magical. It's such a beautiful country and a great place to engage in meditational retreats.
2 weeks ago
A good meme by Pastor Seng Piow!
3 weeks ago
Gaden Jangtse Kensur Rinpoche Lobsang Chojor together with Tsem Rinpoche in Gaden Monastery
3 weeks ago
May 31, 1990, the day Tsem Rinpoche was enthroned formally in Gaden Shartse Monastery
3 weeks ago
Panglung Oracle in trance back in 1925
3 weeks ago
More lamas/Tibetans are speaking up. This has nothing to do with Dorje Shugden ban although it helps the Dorje Shugden cause because there is more unrest and disharmony from many sectors within Tibetans showing the world so many are unhappy with the leadership.-Lodreu Rabsel Rinpoche's strong letter to the Dalai Lama regarding giving religious freedom within the Karma Kagyu sect of Buddhism is a MUST READ- and he is applauded as courageous for writing this: http://www.tsemrinpoche.com/?p=99364
3 weeks ago
The beautiful truth
3 weeks ago
Manjushri notes
3 weeks ago
Karma Kagyu’s Lodreu Rabsel Rinpoche asks the Dalai Lama for Religious Freedom-This is explosive-Must read! http://www.tsemrinpoche.com/?p=99364
3 weeks ago
The place where Lord Tsongkapa's holy remains are housed for pilgrims to visit in Gaden Monastery Tibet.
3 weeks ago
How death is so near, yet I cherish my ego more than my guru, more than his instructions and my protector. They are the only ones significant at death for me and yet I still think I have time. Tsem Rinpoche 
1 month ago
Would be so nice to live in an area where Bigfoot is prevalent and sighted. That would include mountains and lakes too.
1 month ago
Because of the ban against Dorje Shugden followers started in 1996, 700 monks had to cut from Sera Mey Monastery and start this new monastery. This new Serpom Monastery located in South India still suffers tremendous hatred and prejudice, but the brave monks continue their practice and lineage.
1 month ago
Vietnamese monk who self immolated hoping to bring change in his country. He sacrificed his life and sat still during the immense pain of his body burning.
1 month ago
Protector of the Sakya School of Buddhism, Gonpo Gur or Mahakala Panjarnata
1 month ago
Such a wondrous place to be with such a view that heals the soul. Why live in a city where it is unnatural and polluted. Everyday in the city is a day away from where we belong. We belong among the greens, forest, mountains and clean air. We belong in such a place and doing our retreats, sadhanas and mantras to find the ultimate place of belonging and peace....the ultimate place is within us with a developed spiritual mind. Hard to achieve among distractions in the city. 
1 month ago
This is the five foot Arya Avalokitesvara statue I have offered Gaden Shartse Monastery many years ago. It still graces the main prayer hall of Gaden Shartse Monastery.
1 month ago
Painting of 31st Sakya Trizin Kunga Lodro- Did you know that 7 of the great throneholders of the Sakya lineage of Tibetan Buddhism practiced Dorje Shugden and even composed extensive prayers to him? Take a look here and see what you can learn: http://www.tsemrinpoche.com/?p=98227
1 month ago
This is a good motto to work by within a team.
1 month ago
Beautiful painting of Pandit Naropa
1 month ago
Beautiful painting of Lord Buddha's miraculous birth.
1 month ago
Beautiful image of Tara.
1 month ago
This is a good read. Evocative and memory filled: http://www.davidlai.me/2015/04/20/memory-of-the-vw-van/
1 month ago
Kyabje Gangchen Rinpoche and Tsem Rinpoche
2 months ago
It was nice to meet them.
2 months ago
Good friends came to visit me. I was happy to see them as they have brave hearts and pure samaya. Tsem Rinpoche
2 months ago
Lef to right: Cousin Tsagan, dad, Aunt Meda, mom, sister Lidshma, cousin Liz, Aunt Elena, friend from France and Susie in Green dress. People whom I am fond of from the distant past..
2 months ago
Some friends went on a spiritual pilgrimage to Nepal recently and when they returned they gifted me with these wonderful books on Yeti/Bigfoot which I don't have. Wow! I like to thank Ms. Yee Lee, Mr. Swee Keong, Ms. Phoebe Yong, Mr. CK Siah & Ms. Wei Theng for their generosity and indulging me in my bigfoot hobby. Tsem Rinpoche
2 months ago
The famous 5th Panglung Oracle
2 months ago
Mysterious print of Pelden Hlamo the Goddess protector
2 months ago
This is a thangka of Cittamani Tara where her body mandala appears clearly. This image was circulated back in Thubten Dhargye Ling when HH Zong Rinpoche taught her sacred practice which was a pure vision of Thapu Dorje Chang. Thapu Dorje Chang received this practice in a pure vision. He was the guru of Pabongka Rinpoche.
2 months ago
Beautiful article on the Drigung Kagyu Achi Chokyi Drolma: http://www.tsemrinpoche.com/?p=94766
2 months ago
Tsem Rinpoche making offerings of robes to Lord Buddha in Bodhgaya
2 months ago
What was once very beautiful destroyed by hatred, anger and prejudice.
2 months ago
What His Holiness Panchen Rinpoche composed about Dorje Shugden: http://www.tsemrinpoche.com/?p=87240
2 months ago
Comprehensive proof of Dorje Shugden in the Sakya school of Buddhism even before Gelugpa. Interesting: http://www.tsemrinpoche.com/?p=92860
2 months ago
When we see others who behave not according to our expectations and just to ‘get them back’ we throw all caution to the wind and we get angry, retaliate, fight back, scream, yell and then quit, it shows our mind. Everything is about our own mind. That is not to say they are not at fault. But if we want the world to act perfectly in our presence and then we don’t get angry, that is SO INCREDIBLE IDEALISTIC AND WE ARE DOOMED FROM THE START in anything we do. We have to keep our equilibrium always. Remember our vows, promises and our own state of mind. Be kind to ourselves and not let the other person throw us off because we have to be in control of our own minds. Remember, our mind and how it reacts is the key.--- H.E Tsem Rinpoche
2 months ago
Ekai Kawaguchi -Three Years in Tibet-Read more: http://www.tsemrinpoche.com/?p=92725
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Dorje Shugden oracle taking trance in China
    2 weeks ago
    Dorje Shugden oracle taking trance in China
  • Dorje Shugden oracle taking trance in China
    2 weeks ago
    Dorje Shugden oracle taking trance in China
  • Taking Trance
    2 weeks ago
    Taking Trance
  • See what humans can do
    3 months ago
    See what humans can do
  • Shocking undercover video shows animal abuse at 'humane cert
    3 months ago
    Shocking undercover video shows animal abuse at 'humane cert
  • Video reveals what goes on inside 'humane slaughterhouse' in
    3 months ago
    Video reveals what goes on inside 'humane slaughterhouse' in
  • People can really live their lives to save others. This is a good way to live. Beautiful video.
    3 months ago
    People can really live their lives to save others. This is a good way to live. Beautiful video.
  • -
    6 months ago
    All beings have feelings and do not want pain, to be hurt or harmed. Therefore we must respect this and not harm animals. See this video how this man has made good friends with a special fish who comes when he rings for the fish. Touching. Tsem Rinpoche
  • -
    8 months ago
    HH the Dalai Lama prays with HH Trijang Rinpoche and HH Dilgo Khyentse Rinpoche. Such a beautiful video of His Holiness Dalai Lama, His Holiness Kyabje Trijang Rinpoche and His Holiness Dilgo Kyentse Rinpoche (Very exalted high Nyingma lama) are all praying together. In the background you see a young Kyabje Lati Rinpoche too. So beautiful. This is how it was before the ban. All the sects and high lamas were superbly harmonious. After the Dorje Shugden ban things changed for the worse. May the ban be released soon. Tsem Rinpoche
  • Nice Dorje Shugden rock painting
    9 months ago
    Nice Dorje Shugden rock painting
  • His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
    9 months ago
    His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
  • A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
    9 months ago
    A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
  • Mr Chatreng Yeshe's message to me (Part 1)
    9 months ago
    Mr Chatreng Yeshe's message to me (Part 1)
  • Mr Chatreng Yeshe's message to me (Part 2)
    9 months ago
    Mr Chatreng Yeshe's message to me (Part 2)
  • His Holiness Trijang Rinpoche accepts Long Life puja
    10 months ago
    His Holiness Trijang Rinpoche accepts Long Life puja

ASK A PASTOR


A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • May 28, 2016 04:05
    Bradley asked: On page 43 of the Diamond Path. It states DS's emenations are endowed with the 27 enlightened activities, may I ask what are the 27?
    pastor answered: Dear Bradley, Thank you for your question. The verse you are referring to is the first verse of the Praise to Dorje Shugden:
    “Though gone to the state of the Sugatas countless aeons ago, In order to benefit the teachings and migrators, as whatever tames beings, Your hundreds of emanations are endowed with the 27 enlightened activities; Praise to the pervading lord, mighty Dorje Shugden.”
    These twenty-seven enlightened activities are enumerated in the last verses of Chapter Eight of the Abhisamayalankara taught by Maitreya to Arya Asanga. It is commonly called the Ornament of Clear Realisation in English. This text is of great importance to most Tibetan Buddhist lineages and in the Lam Rim Chenmo, or Great Stages on the Path to Enlightenment, Lama Tsongkhapa actually states that it is the root text of the Lam Rim tradition as founded by Jowo Dipamkara Atisha. This text is still one the five great texts studied by monks in the Geshe programme throughout Gelug monasteries. A thorough explanation of these twenty-seven points is a topic of intense philosophical study, however I have listed them below:
    1. The enlightened being performs deeds that appease beings in the Six Realms (God Realm, Demi-god Realm, Human Realm, Animal Realm, Hungry Ghost Realm and Hell Realm).
    2. Bringing sentient beings to the Dharma using four ways: generosity, using good speech, training them according to their level of intelligence and in stages, and by practicing what they teach.
    3. Having the understanding of what defilements are and the methods of purifying them.
    4. The true character of their activities for the benefit of all sentient beings, which is from the basis of realising that all sentient beings do not exist inherently.
    5. The practice of the Six Perfections: generosity, morality, patience, joyous effort, concentration and wisdom.
    6. Teaching the virtuous path to Buddhahood, which is the abandonment of the 10 non-virtues: killing, stealing, sexual misconduct, lying, divisive speech, harsh words, idle talk, covetousness, ill-will and wrong view.
    7. The practice of insight into the emptiness of all phenomena.
    8. The non-dual nature of all phenomena.
    9. The understanding that all dharmas as being merely conventional symbols.
    10. The insight into the absence of a basis in all dharmas.
    11. The maturing of living beings along their spiritual path through skilful means.
    12. The path of a Bodhisattva.
    13. The systematic effort to block all inclinations to make realistic assumptions.
    14. The attainment of enlightenment.
    15. A residence in various Buddha-fields.
    16. Displaying the form of a being who is to take only one more rebirth, thereby ensuring the attainment of enlightenment.
    17. Working tireless for the benefit of all sentient beings in cyclic existence.
    18. The virtuous acts which consist in looking after all beings.
    19. The limbs of enlightenment.
    20. The condition in which the fruits of his actions are never lost, diminish or extinguished.
    21. The vision of true reality, knowing all phenomena of experience.
    22. The forsaking of all perverted views.
    23. The cognition which allows the understanding of the method which allows him to forsake the perverted views assuming the absence of all entities.
    24. The state of complete purity.
    25. The ability to have various forms to engage in various activities, which results from his pure condition.
    26. The comprehension of the non-distinction between conditioned and unconditioned phenomena.
    27. Nirvana – full and complete enlightenment.
    When listing them out completely, it can get somewhat overwhelming to understand how this relates to us as practitioners. In order to make them more relatable, they have been categorised into three parts, which make us understand them better:
    1. Activities through which the Buddhas bring beings to the Dharma.
    2. Activities through which the Buddhas help sentient beings to practice the Dharma.
    3. Activities through which the Buddhas help sentient beings to achieve enlightenment.
    In essence, all the emanations of Dorje Shugden display the above twenty-seven activities. In brief these bring people to the Dharma, help beings practice the Dharma and ultimately help beings gain full and complete enlightenment themselves. I hope this helps. Thank you.
  • May 27, 2016 02:34
    T asked: Is there a teaching to deal with insomnia and fatigue?
    pastor answered: Dear T, Both insomnia and fatigue can be caused by a worried or stressed mind, if not from physical exhaustion. In this case, one needs to calm the mind and relax the body in order to ease insomnia and fatigue. There are many techniques that can help with this. I’ll mention two here. The first is mental quiescence meditation or single pointed concentration meditation. Even with this there are many methods you can use, but to make it simple, you can use the breath as your focus. This is known as breathing meditation. To practice this, sit in a quiet place either cross legged or in a chair if you prefer. And simply become aware of your breathing, concentrating on the space between your upper lip and your nose. Gently become aware of breathing in and out. If any thought comes into your mind, do not get carried away with the thought, but simply bring your focus back to your breathing and let the thought disappear by itself. There are other more advanced methods once you are familiar with breathing meditation, which can be found in texts such as Liberation in the Palm of Your Hand by Pabongka Rinpoche (Day 21), which concentrates on a visualised image of Buddha Shakyamuni instead of the breath. But one things to remember is that meditation can be difficult for people, so it is better to start with short sessions, not longer than 5-10 minutes at first. Gradually over time you will be able to increase this time frame. The key to meditation is to consistently engage in it every day. This shouldn’t be difficult because it is only 5-10 minutes long. The second is to engage in the Guru Yoga of Lama Tsongkhapa, concentrating on the recitation of the Mig Tse Ma mantra. This is an extremely beneficial practice as it invokes upon the energies and blessings of Lama Tsongkhapa, and helps to significantly calm the mind, even if we are not consciously aware how troubled our mind is. Concentrating on the mantra recitation also acts as focus for single pointed concentration as well. You can watch a commentary to this practice by His Eminence the 25th Tsem Rinpoche here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/tsongkapas-daily-practice-video-commentary.html. If you are interested in this practice, there is a box set which can help you start the practice available here: http://www.vajrasecrets.com/tsongkhapa-boxset-english and a written commentary available here: http://www.vajrasecrets.com/tsongkhapa-a-simple-guide-to-a-powerful-practice. I hope this helps. Thank you.
  • May 26, 2016 04:00
    Thori asked: Thanks for your answer. But when you say "This can be coupled with various visualisations during the mantra recitations as well."what visualisations should I do, for example for the sadhana "DISSOLVING JE RINPOCHE INTO OURSELVES"? Other question, can the Sadhana be recitated in english? Andn we must recite them with high voice or can it be recitated simply in the mind? Thanks!
    pastor answered: Dear Thorim, For the visualisations of the Guru Yoga of Lama Tsongkhapa, during which you recite the Mig Tse Ma mantra, His Eminence 25th Tsem Rinpoche has given a very good commentary on the practice, available to watch here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/tsongkapas-daily-practice-video-commentary.html The most common forms of visualisations for this practice can be found in the book ‘TSONGKHAPA – A Simple Guide to a Powerful Practice’ which is available at any Kechara Paradise outlet in Malaysia, or can be invited only here: http://www.vajrasecrets.com/tsongkhapa-a-simple-guide-to-a-powerful-practice. This includes the visualisations on gaining the Seven Wisdoms, as well as other visualisations. These visualisations are excellent, as they not only help a person achieve meditative stabilisation, but invoke the blessings and energy of Lama Tsongkhapa. As for the Sadhana, it does not need to be recited in Tibetan. It can be recited in English or any other language. In fact, I would suggest, as you start your practice that you recite in the language you are familiar with, as you will be able to understand the words and meaning of each verse clearer. Later on, if you want, you can start reciting in Tibetan. Sadhanas and especially mantras should be recited out aloud, but softly. Sadhanas and mantras are not recited in the mind, but spoken. For mantras as they are the form of the Buddhas in sound, they should be softly vocalised. I hope this helps.
  • May 19, 2016 00:58
    Ming asked: Can we mix Han style vajrayana and tibetian vajrayana
    pastor answered: Dear Ming, Thank you for your question. Traditionally it is advised that we do not mix traditions or even lineages. There is a very valid reason for this, if we mix traditions or lineages then we are in the danger of becoming confused in our practice. This occurs because each lineage or tradition explains the path of practice in different ways, suited to the practitioners of that particular tradition. For example, think of both as separate paths to the same destination. It would be better that we follow one and get to our destination, rather than keep switching between the two paths and perhaps get lost or take a very long time to reach the destination. Both paths have been tried and tested in their efficiency to achieve enlightenment. This is not to say that there is only one correct lineage, on the contrary, it is said that Buddha Shakyamuni taught 84,000 different methods to achieve enlightenment, as such both the Han style Vajrayana and Tibetan Vajrayana are both valid paths to enlightenment. However if we practice one of these methods and achieve results which is enlightened attainments it is better and more effective than practicing two or more and run the risk of confusing ourselves or our practices. I hope this helps.
  • May 18, 2016 16:11
    Chan asked: I'm trying to get in touch with Venerable Chow, but the number advertised is not in service. I would like to make donation so she can better support the dogs in the vicinity.
    pastor answered: Dear Chan, Thank you for informing us that the number for Venerable Chow is not in service. I have searched online and have not found a new number to contact Venerable Chow. I will make some inquiries and update here if I find a new contact number. Thank you for your offering to donate to her cause. We must always care for all sentient beings, to repay their kindness and to develop compassion.
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CHAT PICTURES

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Outdoor environment will let the students have fresh and clear mind to think deeply and differently while doing the task. KSDS, Alice Tay
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700 meet Buddha on June 21, 2015 in Wisdom Hall at Kechara Forest Retreat. bit.ly/1luS5Cp Lucy Yap
8 hours ago
Delicious Lunch prepared by Mr CK Leong and his team for Day 1 of Inner Peace Retreat at Kechara Forest Retreat. -Jill Yam
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A Big Dorje Shugden puja (8PPL) was conducted and dedicated to overcome health obstacles _PB
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Kechara House staff and volunteer continue to discuss on this week topic on Nechung-The Retiring Devil if Tibet ~Frederick Law
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Inner Peace Retreat for the Month of May staring today :) -Chris (KhPh)
15 hours ago
KSDS Art Exhibition 2016 - The guests are admitting to creative drawing by the children of age 7-13 years old. Lin Mun KSDS
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Picture of Datuk May and the artist of this beautiful mandala drawing. This drawing is a gift to Rinpoche. Lin Mun
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19 hours ago
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White Tara
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22 hours ago
In the Tibetan tradition, the word oracle is used to refer a person who acts as a medium between the human and the spiritual realms. Thus, the medium is known as kuten, which literally means “the physical basis.” ~ Cynthia Ng
22 hours ago
Dorje Shugden being an emanation of Manjushri gives blessings, wisdom and fulfillments. Everyone have experienced good results for this World Peace Buddha and Protector. http://www.tsemrinpoche.com http://www.dorjeshugden.org ~ Cynthia Ng

 
 
 

 
 
 
 
 
 
 

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