The Jonang Lineage

Jan 3, 2016 | Views: 1,087
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When I was 15 years old and still living in Howell, New Jersey, I found out that H.H. the Dalai Lama would be visiting Wisconsin to give the first ever Kalachakra initiation in the West. I was so excited! Many Kalmyks who lived in my town had booked buses and hotels to attend the initiation. I wanted to go for the initiation so badly too! But, even though my parents had initially agreed to let me go as long as I earned my own money for the bus fees and all, which I did by working part time for about three months, they broke their promise and in the end, forbade me from attending the initiation.

So, I never had the fortune to receive Kalachakra from His Holiness, but I have deep trust and faith in this practice. I was inspired to share a little about the Jonang Lineage with all my readers, because it is where the roots and the lineage of the Kalachakra practice come. One of the prized practices and systems to enlightenment within the Jonangpa lineage is Kalacakra. I wanted to therefore share more about this profound lineage to all of you. The current head of the Jonangpa lineage is His Holiness Kalka Jetsun Dampa Rinpoche who is the supreme lama of the Buddhism of Mongolia. It is good to have more knowledge of other lineages and practices.

Tsem Rinpoche 

Left to right: Venerable Telo Rinpoche, His Holiness Kalka Jetsun Dampa Rinpoche of Mongolia and Tsem Rinpoche. I was was very fortunate to have an audience with Kalka Jetsun Dampa Rinpoche and he even visited my new house in Gaden Shartse Monastery and conferred a blessing during this time. His Holiness Kalka Jetsun Dampa who is the incarnation of Taranatha or Zanabazar has since entered clear light and passed away.

 


 

Origins of the Jonang Lineage

The Jonang Lineage can be traced back to the early 12th-century master Yumo Mikyo Dorje, a lineage holder of the Kalachakra Tantra. He was a disciple of Somanatha, the Kalachakra master from Kashmir who had also translated the Vimalaprabha – the great Kalachakra commentary into Tibetan with Dro Lotsawa. The master Yumo was also said to have received the Zhentong Madhyamaka teachings in a vision while practicing the Kalachakra Six-limbed Yoga in the region of Mt. Kailash. However, he would only propagate Zhentong as a “secret doctrine” to his closest disciples.

The Jonang name was derived from its mother monastery, Jomonang Monastery, which was situated in South Central Tibet. The master Kunpang Tukje Tsondru (1243-1313) founded this monastery in 1294. The layout of the monastery was based on the traditional way the Kingdom of Shambhala was depicted. In his lifetime, the master Kunpang Tukje managed to gather and compile the six yogas of Kalachakra at that time.

In general, the Jonang tradition is the primary lineage holder of the Dro transmission of the Kalachakra Tantra, the six yogas of the Kalachakra completion stage and the Zhentong Madhyamaka teachings.

 

Jonang Kalachakra 

A very old painted statue of Kalachakra in Jonang Monastery

Kalachakra literally means the ‘Wheel of Time’ in Sanskrit. The Kalachakra Tantric system is one of the most advanced Tantric systems within Tibetan Buddhism. It was one of the last Tantric systems to be brought over from India to Tibet via the last transmission of the teachings before Buddhism was wiped out in India by successive Muslim invasions.

Although this Tantric system is very advanced and esoteric, there is a tradition of offering it to large public audiences. It is the practice to give such public initiations to plant as many powerful seeds or causes as possible for those in the audience to be reborn in Shambhala. Shambhala is a place on earth that is described in the commentaries to be a hidden land ruled by enlightened kings and that the Kalachakra Tantra is the primary practice of the populace of this kingdom. The king of Shambhala is both the ruler and the one to bestow initiation and commentary of the Kalachakra Tantra. 

King Suchandra, the first Dharma King of Shambhala, received the Kalachakra practice directly from the Buddha himself

In fact, the Kalachakra Tantra states that Suchandra, an earlier King of Shambhala, requested Buddha Shakyamuni to teach a method to practice the Dharma without renouncing worldly responsibilities. In response to his request, the Buddha taught the first teachings on Kalachakra in Dharanikota, which is near modern Amaravati, Andhra Pradesh in Southeastern India. This was done miraculously simultaneously with another teaching given by the Buddha on Vulture’s Peak, in the state of Bihar.

Along with the king, ninety-six minor kings and emissaries from Shambhala who were amongst the retinue of the king also received the teachings. In this manner, the Kalachakra Tantra was first transmitted directly to Shambhala, where it was kept and practiced for hundreds of years. Successive kings of Shambhala, Manjushrikirti and Pundarika, were said to have composed the condensed Shri Kalachakra Laghutantra and its main commentary, the Vimalaprabha that is at the heart of the Kalachakra texts.

Within Tibet, the Kalachakra Tantra has many lineages but amongst them, there are two main lineages, the Dro and Ra lineages. The Ra lineage descends from the Kashmiri master Samantashri and the translator Ra Lotsawa Dorje Drak. The Ra lineage eventually found a prominent place within the Sakya school, where great masters like Sakya Pandita, Drogon Chogyal Phagpa and so forth held the lineage. On the other hand, the Dro lineage descends from the Kashmiri scholar Somanatha, who traveled to Tibet in 1027 AD and his translator Dro Lotsawa Sherab Drak, whose name became synonymous with this transmission of the Kalachakra.

The Dro lineage of Kalachakra eventually became an integral part of the Jonang lineage through its founder Yumo Mikyo Dorje and Kunpang Tukje Tsondru. Then, the Jonang scholar Taranatha left his mark on the lineage by developing this Tantra with his commentaries and teachings. In the 17th century, the Great Fifth Dalai Lama suppressed the Jonang lineage for political reasons. Ironically, it was also during the time of the Fifth Dalai Lama’s forced conversion of Jonang monasteries that the Gelug school absorbed much of the Jonang Kalachakra tradition.

Today, the Kalachakra Tantra is disseminated within all schools of Tibetan Buddhism but it is featured prominently within the Gelug lineage. It is also the main practice of existing Jonangpas that survived in several monasteries in Kham, Qinghai and Sichuan. 

A traditional thangka of the kingdom of Shambhala, ruled by enlightened kings that proliferate and practice Kalachakra.

 

Jonang Zhentong  

According to the Jonang tradition, Zhentong literally means ‘other-emptiness’ or the view of extrinsic Emptiness. In other words, Zhentong is an interpretation of the Madhyamaka view of the nature of reality and the mind. The Madhyamaka system was derived from the Buddha’s Third Turning of the Wheel of Dharma, which forms the final set of discourses that the Buddha taught.

According to Zhentong teachings, the Madhyamaka view of Emptiness is an understanding of the mind and reality in order to reconcile the paradox of a lack of permanent essence (Sunyata/Emptiness) and the permanent enlightened nature of the enlightened mind (Tathagatagarbha/Buddha nature). Ultimately, Zhentong is a view of how the ultimate nature of reality is empty of inherent existence aside from one’s own enlightened Buddha nature.

Zhentong holds that the relative truth of reality is empty of its own intrinsic findable existence. This Emptiness of inherent existence or “rangtong” is considered to be solely the nature of relative reality while the ultimate reality is understood to be empty of everything aside from oneself. That is why transient tangible experiences remain devoid of inherent and findable existence while the boundless luminous nucleus of Buddha nature within all beings remains intangible and unchanging.

This enlightened Buddha nature is thus regarded as the permanently pure nature of awareness. It is this pure mind that is devoid of its distorted perceptions. This is likened to an embryo or a womb and this enlightened essence (Tathagatagarbha) provides the potentiality for living beings to be reborn into fully awakened Buddhas.

 

The Suppression of the Jonang Lineage

The Great Fifth Dalai Lama unified Tibet under his rule and had to suppress the Jonang tradition in order to maintain power

In the 17th century, the Fifth Dalai Lama was enthroned by Panchen Lobsang Chokyi Gyeltsen and came to power and was proclaimed the temporal and spiritual leader of Tibet with the backing of the Mongol army. This was done to counter the growing threat of the Kagyupas, who were backed by the King of Tsang.

The Kagyupas were not the only ones who posed a threat to the Gaden Podrang, the newly formed government of the Fifth Dalai Lama. The Jonang lineage came under the suppression of the Gaden Podrang. The apparent reason for the clampdown was the philosophical Zhentong view of Emptiness that was deemed heretical. Consequently, Jonang books were burned, its libraries and printing presses sealed and Jonang monasteries forcibly converted into Gelug.

However, the real reason was because the Jonang had supported the Tsangpa king before the uprising and may have posed a threat to the Gelug, thus committing treason. Therefore, the Fifth Dalai Lama believed that the Jonang monasteries had to be closed and converted in order to set a precedent and a warning to other monasteries not to engage in politics and endanger the stability of the nation.

The Jonang Lamas and lineage fled beyond the Gelug sphere into faraway Kham and Amdo where they continued to flourish. Today, they still uphold their lineage and practice of the completion stage of Kalachakra along with the philosophical Madhyamaka Zhentong system in these areas.

 

Jonang Lineage Holders

Yumo Mikyo Dorje was said to be meditating and practicing the Six Yogas of Kalachakra when the realization of Zhentong dawned in his mind

 

Yumo Mikyo Dorje 

Yumo Mikyo Dorje was the 11th Century student of the Kashmiri scholar Somanatha and became a great Kalachakra master. He became known as the earliest Tibetan proponent of the Zhentong view of ‘other-emptiness’, which was a philosophical system of understanding the absolute nature of reality. This was emphasized within the Kalachakra Tantra and also the Buddha’s teachings on the Buddha nature inherent in all sentient beings as expounded during the Third Turning of the Wheel of Dharma.

It was believed that he received the Zhentong teachings while practicing the Kalachakra Six Yogas in the vicinity of Mount Kailash. He had formulated his view in much the same way as how Dolpopa Sherab Gyeltsen would do later on but without explicit terminology to define this view. Thus, many would come to view him as the originator of the Zhentong view instead of Dolpopa Sherab Gyeltsen.

From Yumo Mikyo Dorje onwards, the Dro lineage of Kalachakra was transmitted through the lineage-holders Dharmeshvara, Namkha Ozer, Machig Tulku Jobum, Drubtob Sechen, Choje Jamyang Sarma and Choku Ozer. Choku Ozer in turn became the teacher of Kunpang Tukje Tsondru who became the actual founding father of the Jomonang Monastery.

 

Kunpang Tukje Tsondru

Kunpang Tukje Tsondru founded Jonang hermitage and monastery

The master Kunpang Tukje Tsondru was born in 1243 in the Dok region of Tsang. In the course of his life, he studied at several monasteries in U and Tsang, of which the most famous was the great Sakya Monastery.

While he was staying at Jamyang Sarma Monastery of Kyandur, the master Kunpang received the transmissions of all the major treatises and teachings possessed by the great Choku Ozer. Prior to this, he had received and studied the Ra tradition of Kalachakra and he now received from Choku Ozer the Kalachakra initiation, the explanation of the Kalachakra Tantra, the great Vimalaprabha commentary, and an experiential transmission of the Kalachakra completion-stage practices of the Six-Branch Yoga in the Dro tradition.

In the end, the master Kunpang received and practiced seventeen different lineages of the Six-Branch Yoga of Kalachakra. When he was meditating on stopping vitality, which is the third of the six branches, it is said that the vital winds of the five elements became so forceful that he gained a high level of clairvoyance. Consequently, he gained visions of countless deities, such as the eleven-faced form of Avalokitesvara.

After that, the master Kunpang became an itinerant renunciate, wandering from hermitage to hermitage. Henceforth, he became known as Kunpang, which means renunciate. While he was at the famous Se Kharchung Hermitage, a whole assembly of Kalki emperors of Shambhala appeared to him in a vision and bestowed their blessings for him to compose a commentary on the Kalachakra Tantra. While he was at Kacho Deden Hermitage, he composed a series of texts on the practice of the Six-Branch Yoga of Kalachakra. At this time, he also experienced a vision of Kalachakra, and received a divine prophecy. These texts would be the first Tibetan and extensive commentary for the Six-Branch Yoga of the Kalachakra.

He also beheld the face of Goddess Nakmen Gyalmo, who entreated him to reside at the very place where he would later establish Jonang Monastery. He would eventually settle there and Jonang Monastery was established in 1294. By then, he had many students and he taught them the old and new translations of Tantric teachings.

In his later years, the master Kunpang declared that Jangsem Gyelwa Yeshe would be his successor as the monastic head of Jonang Monastery. It is traditionally told that when Kunpang was about to pass away, Gyelwa Yeshe became ill, so Kunpang decided to extend his own life for several months. When he again manifested signs of passing away, his disciples pleaded for him to live longer. He lived for two more weeks before passing away peacefully.

 

Dolpopa Sherab Gyeltsen

A butter sculpture of Dolpopa Sherab Gyeltsen, the lama who built the Jonang Stupa and established the Zhentong Madhayamaka teachings

Dolpopa Sherab Gyeltsen was born in 1292 in the Nepalese Dolpo region. He was ordained as a novice monk in 1304 and spent his formative years studying the Nyingma teachings.

In 1309, he travelled to Mustang in order to study the treatises on the Perfection of Wisdom teachings and Buddhist epistemology or Abhidharma at the feet of the great Sakya master Kyiton Jamyang Drakpa Gyeltsen. In 1312, the young Dolpopa would follow his master Kyiton Jamyang back to the great monastery of Sakya in Tsang, Tibet. While at Sakya, Dolpopa received innumerable teachings. Of these teachings, he would soon become an expert on the complex Kalachakra tradition and would serve as Kyiton Jamyang’s teaching assistant for several years.

Besides the master Kyiton, Dolpopa received teachings and initiations from other Sakya masters including the Sakya Throneholder Daknyi Chenpo Sangpo Pel. From the Jonang master Kunpang Drakpa Gyeltsen, he received the Vimalaprabha, the commentary on the Kalachakra Tantra. From the Sakya master Sengge Pel, he received further teachings on Abhidharma and from the master Kunga Sonam, he received teachings on Sakya Lamdre and the scriptural transmission of several texts on the Hevajra Tantra.

Dolpopa traveled to many of the great monasteries of Tsang and Central Tibet in 1314 and became known with the title Kunkhyen or ‘Omniscient’ because of his mastery of a great number of scriptures. He also received bhikshu or full monastic ordination from the abbot Sonam Drakpa of Cholung Monastery and vowed to be meatless for the rest of his life. During the same year, he visited Jonang Monastery and was deeply impressed by the tradition of intense meditation emphasized there. Then he traveled to U and had audience with the Third Karmapa, Rangjung Dorje (1284-1339), at the great Karma Kagyu monastery of Tsurpu. The Karmapa significantly prophesied that Dolpopa would quickly develop deeper insight in the view and practice.

In 1322, while Dolpopa was at Jonang Monastery, he received from the master Khetsun Yonten Gyatso (1260-1327) the complete transmission of the Kalachakra Tantra, the Bodhisattva Trilogy, and the Kalachakra completion-stage practices of the Six-Branch Yoga. Then he entered a meditation retreat at the Jonang hermitage of Khacho Deden. After this retreat, Yonten Gyatso convinced Dolpopa to teach in the assembly at Jonang, and also taught him many more systems of esoteric knowledge on Tantra. Dolpopa then visited Sakya at the invitation of Tishri Kunga Gyeltsen (1310-1358) of the Khon family, and offered him the Kalachakra initiation.

On returning to Jonang, Dolpopa began a strict retreat at Khacho Deden, meditating on the Six-Branch Yoga for one year. During this time he achieved realization of the first four of the six branches, beholding immeasurable figures of the Buddhas and Pure Lands when practicing. During this retreat the realization of the Zhentong view first arose in Dolpopa’s mind, but he would not teach it to others until another five years had passed.

In 1325, Yonten Gyatso requested Dolpopa to be his successor and accept the monastic seat of Jonang Monastery. This was against Dolpopa’s own wish to enter into retreat but nevertheless, he finally agreed and ascended the monastic throne of Jonang in 1326. When Yonten Gyatso passed away the next year, Dolpopa decided to build a monumental stupa to repay his master’s kindness. During the construction, Dolpopa himself would sometimes work on the construction site amidst giving many teachings.

As the long central poles were placed in the stupa, he taught the Bodhisattva Trilogy to a huge assembly, explaining for the first time the distinction between the relative as empty of self-nature (Rangtong) and the absolute as empty only of other relative phenomena (Zhentong). The stupa was finally consecrated on October 30, 1333. In the following years, Dolpopa mostly stayed in meditation retreat and had many visions. In particular, he directly beheld the Pure Land of Shambhala, the source of the Kalachakra teachings, and once claimed to have actually gone there by visionary means.

In 1336, Dolpopa was invited to teach to a large crowd of several thousand people at Sakya Monastery. Once again, he taught the distinctions between the Rangtong and Zhentong views of Emptiness while citing numerous scriptural references. In 1338, he passed the monastic seat of Jonang Monastery to his disciple Lotsawa Lodro Pel. In 1344, Mongolian imperial envoys arrived with decrees issued by the Yuan Emperor Toghon Temur inviting Dolpopa to China, but he retreated to isolated hermitages for the next four years to evade the request.

Dolpopa became extremely heavy in his later years and it was difficult for him to travel. But in 1358, when he was sixty-seven years old, he decided to make a pilgrimage to Central Tibet and traveled by boat down the Tsangpo River, stopping at different places along the banks to teach. He stayed for one year at the monasteries of Nesar and Cholung, where he gave many teachings. The great Sakya master of the Khon family, Lama Dampa Sonam Gyeltsen (1312-1375), came to meet Dolpopa at Cholung, received teachings, and made requests to compose a text that became one of his major works, the Fourth Council.

In 1359, Dolpopa was brought on a palanquin through U and Tsang, welcomed by throngs of people lining the roads and escorting him into the different monasteries. When he finally arrived in Lhasa, he stayed for about six months and gave the instructions of the Six-Branch Yoga of Kalachakra several times to large crowds. At the beginning of 1360, a party arrived to invite Dolpopa back to Jonang Monastery. As Dolpopa traveled back into the Tsang region he stopped to teach at various monasteries such as Ralung and Nenying.

In 1360, Dolpopa arrived back at the great hermitage of Jonang and again stayed in meditation at his residence of Dewachen.

At the tail end of 1361, Dolpopa told his assistants that he wanted to go to the stupa, but his attendants told him that the path was unsafe because snow had fallen and assisted him to his residence instead. So, tea was served and elder disciples were called for some lighthearted conversation and by some accounts, he was said to be pleased with his disciples. The next morning, the master seemed to be in deep meditation with staring eyes. By afternoon, he had closed his eyes and passed away while in deep meditation.

Dolpopa was cremated according to tradition accorded to a High Lama. Ashes from the cremation were gathered and placed with other relics into a statue of Dolpopa that was installed into the great stupa he had built.

 

Taranatha

A life-like statue of Taranatha that belonged to Zanabazar

Taranatha was born at Karak in 1575 and was a descendent of Ra Lotsawa Dorje Drak. His Tibetan name was Kunga Nyingpo but scholars and historians know him by the name Taranatha, which he received in a vision from a great Indian mahasiddha.

According to traditional accounts, when he was one year old he had self-declared, “I am master Kunga Drolchok!” But this self-recognition was kept a secret for several years, and it was not until he was about four years old that he was brought to the late Kunga Drolchok’s monastery of Cholung Jangtse and formally recognized and enthroned as his incarnation. Then began years of rigorous study and practice under the guidance of a series of great masters, many of whom had previously been major disciples of his previous life.

Kunga Drolchok’s disciple Jampa Lhundrub guided the newly recognized young lama. Under this lama, Taranatha began his first studies on the various subjects of Sutra and Tantra. Then he received a vast number of Tantric teachings and initiations, primarily of the Sakya tradition of Lamdre, from another of his predecessor’s disciples, Doring Kunga Gyeltsen. Kunga Drolchok’s disciple Draktopa Lhawang Drakpa taught Taranatha many esoteric instructions, especially the Six Yogas and Mahamudra.

Jedrung Kunga Pelzang (1513-1588), who was Kunga Drolchok’s nephew and the throne holder of Jonang Monastery, transmitted to Taranatha the teachings of Kalachakra Tantra and the dharma protector Mahakala that he had received from his previous life. From Kunga Drolchok’s disciple Lungrik Gyatso, Taranatha received many transmissions, especially the Kalachakra initiation, the explanation of the Kalachakra Tantra, the esoteric instructions of the Six-Branch Yoga according to the Jonang tradition, and the collected writings of Dolpopa Sherab Gyeltsen (1292-1361). He is said to have gained a special realization when he practiced the Six-Branch Yoga of the Kalachakra Tantra.

When Taranatha was fourteen years old, the Indian adept Buddhaguptanatha arrived in Tibet. This master became one of Taranatha’s most important teachers, passing to him countless transmissions of Tantric initiations and esoteric instructions. Taranatha attributed his understanding of the Tantric teachings to the kindness of Buddhaguptanatha. There were other Indian yogins and scholars, both Buddhist and non-Buddhist who came to Tibet during Taranatha’s lifetime. They gave him instructions, taught scholarly aspects of the teachings and assisted him in translating Sanskrit texts into Tibetan. Several of Taranatha’s translations are now included in the Tibetan canonical collections of the Kangyur and Tangyur.

In 1588, Jedrung Kunga Pelzang appointed Taranatha as his successor on the throne of Jonang. Taranatha took it upon himself to proliferate Dolpopa’s insights to a larger audience. He decided that it was important to preserve Dolpopa’s teachings as they were deemed to be in danger of dying out. During the 1590s, the instruction manual witten by Dolpopa’s heir Chokle Namgyel (1306-1386) was still being used at Jonang to teach the Six-Branch Yoga, but very few people really understood the philosophical tenets of Dolpopa and his disciples.

During this period Taranatha’s teacher Jampa Lhundrub advised him to restore the great stupa that Dolpopa had built about 260 years before at Jonang. Taranatha poured his whole heart into this project. Just before the restoration work was finished, it is said that he had a marvelous vision of a mountain one morning. Apparently, the mountain was the Dhanyakataka Stupa, where the Buddha first taught the Kalachakra Tantra. Taranatha later felt that perhaps this vision was a culmination of the merits of everyone who had been working so intensely to complete the restoration works of the great stupa at Jonang.

In 1604, after a decade of tremendous work to revive the original Jonang teachings, serious political conflict ensued. Jonang Monastery itself was in immediate danger of being invaded by a hostile army. While meditating at Dolpopa’s great stupa, Taranatha became despondent as all his efforts were about to be destroyed and the tradition itself wiped out. At that time, he yearned to enter into retreat far away from all the troubles created by deluded and impassioned people.

At the darkest hour, Dolpopa appeared to him in a vision and encouraged him to continue on and assured him that all his efforts would not be in vain. The next night, Taranatha prayed to Dolpopa once more and experienced a vision of the master who gave a teaching in the form of a verse. As a result of this series of events, Taranatha was said to have gained realization of Dolpopa’s true intentions as expressed in his Zhentong teachings and all his fear and doubts melted away. In order to express his realization, he composed a text entitled Ornament of the Zhentong Middle Way, which is one of his most important works solely devoted to the explanation of the Zhentong view.

Taranatha would continue to have countless visions for the remainder of his life. During the years spanning 1618 to 1619, he experienced many visions of entering the Kalapa court of the Shambhala kings, beheld the divine rulers themselves, and heard their teachings. He felt that these visions were a result of his realization of the ultimate view of all Sutras and Tantras according to Zhentong Madhyamaka view. Probably not long after 1614, Taranatha went to Mongolia where he reportedly founded several monasteries.

In 1615, a piece of land was offered along with the necessary resources to build a monastery for Taranatha. The monastery would eventually be completed in 1628 and given the name Takten Damcho Ling. The monastery would serve as his residence until he entered clear light. Just before his passing, Taranatha appointed his disciple Sangye Gyatso as his successor on the monastic seat of Takten Damcho Ling. He also gave several prophecies concerning the future of the Jonang tradition and the upheaval that would soon sweep Tibet.

Sangye Gyatso passed away not long after Taranatha himself. Therefore, another of the great master’s disciples, Kunga Rinchen Gyatso was appointed to the monastic seat and led the Jonang tradition for the next fifteen years. His rebirth became known as Zanabazar, the 1st Bogd Gegeen and Jebtsundamba Khutuktu of Mongolia. His most recent reincarnation was the 9th Jebtsundamba Khutughtu, who entered clear light in 2012.

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23 Responses to The Jonang Lineage

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  1. Pastor Han Nee on Dec 16, 2016 at 12:06 pm

    Thank you Rinpoche for this interesting post, which shows how the Kalachakra practice originated through the Jonang Lineage.

    Within Tibet, the Kalachakra Tantra has two main lineages, the Dro and Ra lineages. The Ra lineage descends from the Kashmiri master Samantashri and the translator Ra Lotsawa Dorje Drak. The Ra lineage was further promoted through the efforts of great masters like Sakya Pandita and Taranatha(a great Jonang Master and descendant of Ra Lotsawa). On the other hand, the Dro lineage descends from the Kashmiri scholar Somanatha, who traveled to Tibet in 1027 AD and his translator Dro Lotsawa Sherab Drak, whose name became synonymous with this transmission of the Kalachakra.I believe that Lotsawa Sherab Drak is the great translator Loden Sherab. This clearly establishes the fact, that the previous incarnations of Dorje Shugden have ensured the continuity of the two lineages(especially the Ra Lineage) to this day, for the benefit of beings of this degenerate age.

    The Jonang Lineage is where the roots and the lineage of the Kalachakra practice come from. The Kalachakra practice is one of the prized practices and systems to enlightenment.Hence the Kalachakra is a very important practice.

    Kalachakra means the ‘Wheel of Time’ in Sanskrit. The Kalachakra Tantric system is one of the most advanced Tantric systems within Tibetan Buddhism and one of the last Tantric systems to be brought over from India to Tibet via the last transmission of the teachings before Buddhism was wiped out in India.

    Although this Tantric system is very advanced and esoteric, there is a tradition of offering it to large public audiences. It is the practice for High Lamas to give such public initiations to plant as many powerful seeds or causes as possible for those in the audience to be reborn in Shambhala. Hence, in recent times, we see HH the Dalai Lama giving Kalchakra initiations and practice to hundreds and thousands of people . Also, not so long ago, the 11th Panchen Lama gave the Kalachakra initiation and teachings to over 100,000!

    Shambala is a pure land hidden away somewhere on earth, ruled by enlightened kings and the Kalachakra Tantra is the primary practice of the populace of this kingdom.

    That this practice particularly suits the people of this age can be seen in the origin of this practice. The King of Shambala had requested Lord Buddha to teach a method to practice the Dharma without renouncing worldly responsibilities! In response to his request, the Buddha taught the first teachings on Kalachakra. Indeed, we can see why this practice is so needed in this degenerate age, where worldly distractions are so overwhelming that real spirituality has taken a backseat.

    In the 17th century, the Great Fifth Dalai Lama suppressed the Jonang lineage for political reasons. Ironically, it was also during the time of the Fifth Dalai Lama’s forced conversion of Jonang monasteries that the Gelug school absorbed much of the Jonang Kalachakra tradition. So, we can say that enlightened beings will use wrathful means for compassionate reasons.

    Today, the Gelug Lineage is the one for whom the Kalchakra Tantra features most prominently.

  2. TekLee on Dec 16, 2016 at 12:52 am

    Thank you Rinpoche for sharing the article. It is really beautiful to know the history of Jonang lineage and how it converted to Gelug and how Kalachakra maintain in Gelug until today. This reminds me of Dorje Shugden issue that we’re facing currently. How The 14th Dalai Lama suppress Dorje Shugden, but on the other hand, it’s being widely spread in China. That means a pure practice cannot be destroyed, it will only be transferred to another place. And the purpose behind, it will even make the practice even stronger and more popular. _/\_

  3. Choong on Dec 14, 2016 at 12:23 pm

    The history of the Jonang lineage is another example of how the nexus of aggregate karma and intervention by an attained being (in this case the Great 5th Dalai Lama) resulted in what was a temporary situation of a lineage being “wronged” in the 17th century.

    The apparent reason for the 5th’s clampdown was the philosophical Zhentong view of Emptiness that was deemed heretical. However, as the article says, ironically, it was also during the time of the 5th’s forced conversion of Jonang monasteries that the Gelug school absorbed much of the Jonang Kalachakra tradition which is today featured prominently in the Gelug lineage.

    Many Jonang fled central Tibet to Kham and Amdo where the lineage continued to flourish. Today, they still uphold their lineage and practice of the completion stage of Kalachakra along with the philosophical Madhyamaka Zhentong system in these areas.

  4. Fong on Jun 26, 2016 at 3:57 pm

    It’s interesting how a lineage can be suppressed by the 5th Dalai Lama for political reasons. But if the teachings are true and pure than it cannot be gotten rid of and will resurface for the benefits of sentient beings. This is proven by the revival of the Jonang lineage. The Kalachakra teachings have been proven to be efficacious and so the lineage will be revived.

    So, the fact that the practice of Dorje Shugden continues to flourish, can only mean that the teachings are pure too. For it to remain so and to protect the pure teachings of Lama Tsongkhapa, the Protector will ensure that the practice will not die out even if they have to move to another place far away from the influence of the Dalai Lama as the Jonangpas did by moving to Kham and Amdo area. And, how it spread to Mongolia and is kept in Mongolia.

    By recognizing the Jonang, the Dalai Lama shows that he is progressive and not averse to recognizing the truth as a true Buddhist. After all, the Dalai Lamas and many other high Lamas have been giving mass initiations to thousands over the years.

    That may seem a very mundane view but that is how I see it. My lack of merits, I guess.

    Thank you, Rinpoche for the very detailed teaching.

  5. Wai Meng Wan on Jun 5, 2016 at 4:38 pm

    The Jonang lineage was suppressed during the time of the great 5th Dalai lama, due to the support they rendered to the forces opposed to the Gaden Phodrang. Even the 14th Dalai Lama admitted that it was politics that the Jonang lineage experienced such a suppression, and it was not because the Jonang was heretical.

    If the Dalai Lama can extend a reversal to this lineage, I do not see why not the Dalai Lama rescind the ban and discrimination towards Dorje Shugden practice and lamas.

  6. Alice Tay on May 6, 2016 at 1:42 am

    感谢仁波切的分享,让我们有幸的阅读此篇有关时轮金刚,源自于觉囊传承。

    此传承原来在第五世达赖尊者的年代曾经被打压过。当时的觉囊传承里的“Zhentong”观让他们认为是异教。因此,他们将有关觉囊传承的书本和图书馆等等毁灭甚至强行地将觉囊寺院转为格鲁派的寺院。

    无论面对多少的困难,所幸的是在今天的藏传佛教格鲁派的学校还有继续的传授此密续时轮金刚。除此,还有一些持修觉囊的人来自于康区、青海和四川。

    在此可以证明,一个真正和纯净的传承只要最终目的是利益一切众生,无论要面对或经历多少难关,这个传承一定会被保存下来。

  7. Pammie yap on May 1, 2016 at 12:35 pm

    This is confusing. Why is it that the 5th HHDL banned Kalachakra practices but the 14th HHDL is giving initiations everywhere? If the HHDL are of the same then why the contradiction? Does this mean that even such high enlightened beings can also make mistakes?
    If Dorje Shugden’s practice have been practiced since the 5th HHDL’s time then why is is banned now? The reasons for banning DS practices makes no sense, after all, many great lamas and lay people have practiced for hundreds of years. Could it be HHDL made mistakes?

    The Kalachakra practice was taught by Buddha himself. How fortunate for us that Buddha taught both sutra and tantra. It would be amazing to be able to practice and receive initiations in Shambala!! To know that everyone’s main purpose is to practice and learn Dharma is inspiring. Curious to know where is Shambala exactly though.

  8. Khoo Hou Haw on May 1, 2016 at 4:50 am

    The Kalachakra initiation has been given publically by teachers like His Holiness the Dalai Lama and over more than 25 years, many hundreds of thousands have been “initiated” through the Kalachakra Tantra by His Holiness Dalai Lama.

    The Kalachakra Tantra appears as a dignified and uplifting contribution to world peace, which fosters compassion with all living beings, interreligious dialog, interracial and intersubjective tolerance, ecological awareness, sexual equality, inner peace, spiritual development and bliss for the third millennium (“Kalachakra for World Peace”). The motto for the whole show is quoted from the His Holiness Dalai Lama: “Because we all share this small planet earth, we have to learn to live in harmony and peace with each other and with nature.”

    We sincerely wish that His Holiness Dalai Lama will soon fulfills His promise of World Peace and end the suppression on the Dorje Shugden practice which is going against His objective of spreading the practice of Kalachakra.

  9. Li Kheng on Apr 30, 2016 at 9:06 pm

    The Kalachakra tantra is something I have heard of quite often and for quite a while. However, I never quite knew what it was. Thank you for this straight forward and clear post to explain such a esoteric and advanced form of practice.

    What I find most impressionable about the Kalachakra tantra is that it was taught by Lord Buddha himself to fulfill the request of Suchandra, an earlier King of Shambhala, for a method to practice the Dharma without renouncing worldly responsibilities. This reveals that the possibility to practice Dharma in seemingly worldly environments and activities is possible since 2500 years ago. What s crucial is our motivation, which is what Tsem Rinpoche often teach us.

    In some way, I remember to the days when I was working in Shanghai and I struggled with balancing the Dharma I wanted to practice and the tough decisions I had to make as the CEO of a 35 outlets cafe franchise in the cosmopolitan. I asked Rinpoche: How can a business person manage Dharma and business? Rinpoche said: Just check in on your motivation. That practical and profound advice became my guideline as I grew my business until it was sold.

    Another impressionable section of the article is that the 5th Dalai Lama banned the Kalachakra of the Jonag Lineage for political reasons. It makes me think of the ban the 14th Dalai Lama is imposing on Dorje Shugden. Perhaps, this is the imprint or style of leadership that the Dalai Lama’s line of incarnation is “used to”. What is most important is that the ban for Kalachakra made it flourish even more and today, this is a practice that the Dalai Lama consistently disseminate to the masses. So perhaps, like what some believe, the ban will ultimately cause the practice to flourish because controversy attract attention. I pray that one day soon, the current and future Dalai Lama will expound the Dorje Shugden practice to the masses like what he is doing with the Kalachakra tantra.

  10. Mingwen on Apr 30, 2016 at 8:31 pm

    Thank you, Rinpoche and team of writers for sharing such interesting blog post.

    “Kalachakra Tantra states that Suchandra, an earlier King of Shambhala, requested Buddha Shakyamuni to teach a method to practice the Dharma without renouncing worldly responsibilities. In response to his request, the Buddha taught the first teachings on Kalachakra in Dharanikota, which is near modern Amaravati, Andhra Pradesh in Southeastern India.”

    I’m impressed that there is a way to practice Dharma traditionally and  spiritually without renouncing worldly responsibilities. What I understand is individual who practice Kalachakra would not necessarily to do sadhana daily.

    “Shambhala is a place on earth that is described in the commentaries to be a hidden land ruled by enlightened kings and that the Kalachakra Tantra is the primary practice of the populace of this kingdom. The king of Shambhala is both the ruler and the one to bestow initiation and commentary of the Kalachakra Tantra.”

    Shambhala, another object that catch my attention. I wonder how would it look like and what is confirmed is that a lot of merits should be collected to redeem for the entrance ticket into this holy place, Shambhala.

    P.S. Please correct me if I’ve mistaken the meaning behind these words.

    Thank you. _/|\_

  11. Chris Chong on Apr 30, 2016 at 8:22 pm

    Dear Rinpoche, thank you for sharing this article. What stood out to me most is how the Fifth Dalai Lama suppressed this lineage due to political reasons. Jonang Monasteries are being forced to be converted into Gelug Monasteries. Jonang monks had to flee their mother Monasteries in order to preserve their lineage. Thanks to their strong will, the lineage had been preserved. From the article, I had understood the reason for the 5th Dalai Lama to suppress this lineage is to strengthen his own new formed government, Gaden Podrang. This means the lineage itself is not wrong and the teachings are not wrong.

    This is an example of how the Dalai Lama sometimes suppress certain practices not because they are wrong, there might be a greater reason behind it. Just like Dorje Shugden Ban. Dorje Shugden practices is not wrong and yet the Dalai Lama had impose a Ban on it. I believe that there might be a greater reason behind the ban.

    Chris

  12. Julia Tan on Apr 30, 2016 at 7:48 pm

    I always wonder, during Buddha time, how was tantra being taught by Lord Buddha. It was requested Buddha Shakyamuni by the King of Shambhala, Suchandra to teach a method to practice the Dharma without renouncing worldly responsibilities. Hence the Buddha taught the first teachings on Kalachakra. The King were the one who giving initiation and commentary of the Kalachakra Tantra. Since it was said that only people with third eye can see Shambhala, that means it is within one of the 6 realms. Those who received the initiation will one day take rebirth in Shambhala. So Shambhala is a pure land. A pure land in the world. They practice worldly responsibilities just like us.

    The practice was brought to Tibet by Indian Masters and the 2 translators, Ra Rotsawa and Dro Rotsawa. Ra Rotsawa and Sakya Pandita belong to another lineage holder of Kalachakra tantra. They were also the previous incarnation of Dorje Shugden.

    Jonang lineage was suppressed by the 5th Dalai Lama because it was said that philosophical Zhentong view of Emptiness that was deemed heretical. But the true reason was about politics. Jonang Monastery was forced to closed down and converted to Gelug. I cannot imagine how much suffering they need to take and how hard the Jonang Lineage people have to go through to being converted. But today the 14th Dalai Lama every year given out many mess Kalachakra initiations to the public. It only shows that the practice has no problem but it was the human mind that complicated it.

    Will this be the same for Dorje Shugden ban today? Tulku Drakpa Gyelshen was killed because He over shined (threat to) the 5th Dalai Lama at that time. Today Dorje Sugden practice spread wide and far to the world, obviously it is a valid practice with pure lineage. Dorje Shugden was ban due to political issues between Tibet and China. At the same time CTA used the ban to distract people’s attention on the independent of Tibet as promised. I believe Dorje Shugden ban will be lifted and the 14th Dalai Lama will be spreading Dorje Shugden practice to the world himself just like Jonang Lineage today when the political issue is dissolved.

  13. Pastor Chia on Apr 30, 2016 at 3:46 pm

    Lord buddha pass down the Kalachakra practice to King Suchandra, the first Dharma King of Shambhala, is one of method for people to connect to Shambhala which is a pure land on our planet. Through Kalachakra initiations, people could easier to access to the pure lands out there at Shambala. At future, when dharma degenerate,this is one of the way people could excess there continue to practice. Lord Buddha skill full way in assisting sentient beings to find their way towards enlightenment.

    Is interesting reading this article becauce the Jonangs lineage of Kalachakra practice were almost wiped out during the great 5th Dalai Lama time. However the 14th Dalai Lama has reconciled them into Tibetan hierarchy, if the Jonangs lineage can experience such a reversal, then same situation of Dorje Shugden practice and practitioners can continue at the future to benefit sentient being. May the 14th Dalai Lama do so immediately, and lift the last vestiges that is holding back, the spread of Tsongkhapa’s tradition spread in our world and remove the sufferings of many as a result of the Dorje Shudgen ban.

  14. nicholas on Apr 30, 2016 at 12:19 pm

    It’s interesting to learn about the Jonang that came from such a long lineage and how Kalachakra teaching being first thought due to the request by the King of Shambala and later on how this teaching being passed down. Referring to this articles it’s sad to see how political reason come into the picture of spirituality.

    Looking at how the 5th Dalai Lama act when he felt the threat, Jonang Monastery has to be closed and converted to set as a precedent and warning to other monasteries. It does shows how strong political influence exists way back during that time and it even carried down up to this time on Dorje Shugden practice being suppressed and the practitioners being discriminate. Same scenario where the practitioners have to move/migrate to other places to continue and preserve the sacred teaching that has been thought and passed down by the holy teacher.

  15. Pastor Moh Mei on Apr 30, 2016 at 10:50 am

    The most interesting part of this article to me is the reference of Kalachakra practice to Shambhala. Another name often used to refer to the mythical kingdom/paradise Shambala is Shangri-La. Shambala/Shangri-La has been made very popular in movies, books and even in many games.

    The most intriguing question remain where is the exact physical location of Shambhala? Many Buddhist articles often refer Shambhala as a place on Earth. But what does that really mean. In the Buddhist context, there are many realm of existence. For example the spirit / hungry ghost realm. While they are not visible to most of us, these spirits co-exist with us on Earth so to speak even though they are considered to be in any realm. So technically speaking on Earth itself, there could be many realms that co-exist. Hence, Shambhala being a place on Earth could mean it is in one of these realms hidden from the plain view of human.

    Having said that, there are still many treacherous and hard to reach landscape around the world. Even with the most advance of technology, Earth has yet been 100% fully explored. It is not impossible to imagine that there is a real physical city/kingdom of Shambhala that still unreachable to mankind. The existence of Shambhala reminds me also of bigfoot/yeti. Both appears to be common in Tibetan Buddhism and accepted as “real” but yet lack an scientific, physical and visual evidence.

    On the Kalachakra lineage itself, it is interesting to learn that one of the main lineage descended from Ra Lotsawa Dorje Drak who was one of the previous incarnation of Dorje Shugden. Another most intriguing point was that in the 17th century, due to political reasons, the 5th Dalai Lama actually suppressed the Jonang lineage. And yet today, the Kalachakra Tantra is disseminated within all schools of Tibetan Buddhism but it is featured prominently within the Gelug lineage. I can’t help but draw some comparison here with the Dorje Shugden practice. Could the decision on the Dorje Shugden ban be political as well? It seems that it should not be surprising for the Dalai Lama incarnation line to have made decision on suppressing and controlling certain practices for other than religious reasons.

    Today, the Dalai Lama himself is one of the most prominent Lama advocating and giving Kalachakra initiations. Perhaps it is not too far fetched to expect in the future that His Holiness the Dalai Lama will become one of the main advocate of Dorje Shugden practice as well when the circumstances(s) for suppressing and banning the practice is no longer valid.

  16. Pastor Henry Ooi on Apr 30, 2016 at 1:00 am

    The ‘Wheel of Time’ could mean that when the time is right, the dharma king of Shambala and his dharma warriors would show themselves to the people during degenerated time and share with them the dharma and practices.

    As for Shambala, I find it fascinating and intriguing that it is called a physical place on Earth (as mentioned in the commentaries) yet no ordinary people could find it. Maybe it is only visible to those who have achieved higher attainments, like great meditation masters of the past and perhaps the present, who can physically go there. If any ordinary person had really found it there would already be world news. And expeditions would have been organised to visit Shambala. Needless to say those who could astral travel there would have higher attainments.

    As described, Shambala is indeed a paradise on Earth.

  17. Stella Cheang on Jan 25, 2016 at 10:43 am

    A scholastically rich blogpost that share with us branches of Tibetan Buddhism and the various lineages that were practiced since Buddha’s time. Jonang Lineage was one of these lineages that flourished in the region in those days before it was clamped down. Ironically, it was the leader of Tibetan Buddhism, the 5th Dalai Lama, who suppressed the lineage and forced it to almost distinction. It is most disturbing to read that politics and selfish aim caused so much damage to religion practice; and yet, we never learn from the mistake. Today, the same is happening to the Dorje Shugden practice; the lineage holders and followers are being forced out of mainstream Tibetan Buddhism, insulted and persecuted, to say the least.

    Thank You Rinpoche for the teachings on Jonang lineage. This blogpost deserved to be bookmarked for in-depth reading and reference. I will definitely read it again.

    Humbly, bowing down,
    Stella Cheang

    • Stella Cheang on Jan 25, 2016 at 10:48 am

      Correction: extinction, not distinction. Sorry.

    • Stella Cheang on Apr 26, 2016 at 1:14 pm

      Through the weekly Blogchat Dharma discussion on Monday evening, I have learnt a couple of new points that provide me with new meaning to the 2 paragraphs below.

      1. The reason used by the 5th HHDL to suppress the Jonang Lineage was the philosophical Zhentong view of Emptiness that was deemed heretical.
      2. According to Jonang tradition, Zhentong means ‘other-emptiness’, it is opposite of Rangtong which means ‘self-emptiness’. Both Zhentong and Rangtong are part of Madhyamaka view of Emptiness.

      These 2 paragraphs are so deep in the context of understanding existence and emptiness. I wish I will have the opportunity to learn more and contemplate more to get a deeper understanding of it soon.
      “According to Zhentong teachings, the Madhyamaka view of Emptiness is an understanding of the mind and reality in order to reconcile the paradox of a lack of permanent essence (Sunyata/Emptiness) and the permanent enlightened nature of the enlightened mind (Tathagatagarbha/Buddha nature). Ultimately, Zhentong is a view of how the ultimate nature of reality is empty of inherent existence aside from one’s own enlightened Buddha nature.

      Zhentong holds that the relative truth of reality is empty of its own intrinsic findable existence. This Emptiness of inherent existence or “rangtong” is considered to be solely the nature of relative reality while the ultimate reality is understood to be empty of everything aside from oneself. That is why transient tangible experiences remain devoid of inherent and findable existence while the boundless luminous nucleus of Buddha nature within all beings remains intangible and unchanging.“

      Thank you very much, Rinpoche, for this teaching. It not only give me a broad view of other lineages within Tibetan Buddhism but also indepth details of Buddha’s teaching.

      My head to Rinpoche’s lotus feet, forever your student,
      Stella Cheang

  18. veritas on Jan 6, 2016 at 10:11 pm

    Thank you for this excellent piece. From it we begin to get a picture that individuals of different sects at different points in Tibet’s history underwent incredible religious persecution at the hands of the politically and spiritually dominant sect. Some sects because of this vying for power no longer even exist. This is important to help understand subsequent karmic ripenings. Another example worth researching is how and why many of the early Kadam monasteries later became nunneries. Thuuken Losang Chokyi Nyima has plenty to say on why this occurred in his masterful book entitled, Crystal Mirror of Philosophical Systems, available in English, translated from the Tibetan by Geshe Thupten Jinpa.

    In order to perceive persecution, we had to have persecuted others. What would now be the counteragent to having done this? How to purify ourselves of this misdeed? Notice that there are plenty of Tibetan Buddhists, even Gelug ones, for whom the protector controversy does not exist in their experience. This highlights the Lamrim instruction of being extremely respectful of others’ beliefs, regardless of how much they may diverge from our own.

    Tibetan history is replete with examples of spiritual and political power being conflated. Clearly, this has consequences. Spiritual bullying and intimidation will always have its effects, no matter how rationalized as skillful. Who can safely say he or she is attained enough to perform wrathful action? This is a question I sincerely seek answers to.

    Too many times it’s possible that an insufficiently attained individual took too many liberties, justifying anger with wrathful tantric action; we see this now with monks and others jumping on the bandwagon and discriminating, harming, and behaving badly toward pro-protector monks. This shows their level. They are practicing neither Buddha Dharma nor basic human decency. This behavior is no different from a person using dark magic to achieve intended aims and makes a mockery of true Dharma.

    It’s very relevant to note here that as Gyume Khensur Sonam Gyaltsen astutely pointed out in a letter that was published online, the Vinaya clearly states that monks are prohibited from swearing, as in taking oaths of the sort required and enforced in India to separate the protector practitioners from the non. So I feel sorry for all those monks and nuns, who in their ignorance chose a red or yellow stick not knowing that the very activity of such a swearing scenario is proscribed very clearly by the Buddha in the Vinaya. To think that a monk demanded that this swearing be imposed is truly chilling.

    What would have happened if all the monks, knowing well the Vinaya, had gotten up from their seats and said: I cannot participate in this swearing ceremony, as I am a monk, a follower of the Buddha, a follower of his Dharma? All of this points to a massive degeneration in standards of true learning and true practice in what were once outstanding seats of Mahayana and Vajrayana learning. Once people stop studying, everything is fair game and anyone can say whatever and get away with it.

  19. Paul Yap on Jan 5, 2016 at 10:03 pm

    This is the first time i heard and read about this lineage, its a great pleasure to understand and read the history and short biography of some of this great master. It seems that these great master has some close connection and alsways has vision of Shambala. However its shocking to know that this lineage nearby become extinct as the 5th Dalai Lama has forcibly annexed the Jonang monasteries to his Gelug school, declaring them heretical.

    Extract from wikipedia
    https://en.wikipedia.org/wiki/Jonang

    “After several centuries of independence, however, in the late 17th century the Jonang order and its teachings came under attack by the 5th Dalai Lama, who converted the majority of their monasteries in Tibet to the Gelug order, although several survived in secret.[4] The order remained in power in parts of Kham and Amdo centered on Dzamthang Monastery”

  20. Joy on Jan 5, 2016 at 10:01 pm

    Very interesting article. Thank you so much Rinpoche for sharing the lineage of Kalachakra. I will read again carefully to absorb it’s content better.

    The one thing that stood out clearly was this…”In the 17th century, the Great Fifth Dalai Lama suppressed the Jonang lineage for political reasons. Ironically, it was also during the time of the Fifth Dalai Lama’s forced conversion of Jonang monasteries that the Gelug school absorbed much of the Jonang Kalachakra tradition.” First thing that crossed my mind was that what? Even then the Dalai Lama’s office were surpressing people they felt was a threat to the Dalai Lama’s power. This is unbelievable. It appears the Dalai Lama’s office is really good at suppressing people and they are the one’s converting monasteries yet they twist, lie and blame Pabongka Rinpoche for converting monasteries? Incredible!

    Is there anyone in the Dalai Lama’s office practising Dharma at all or are they all just there for political and personal gains? It really shines a bad light on the Dalai Lama which was in actuality man made, something Tibetans created otherwise there was no such thing as a Dalai Lama right? So the very basis and motivation of the existence of this statue “Dalai Lama” is from a political samsaric desire and goal. Hence it makes more sense why those working in the Dalai Lama office are always so insecure about their status, power and influence and would strike down anyone who opposes them. Makes sense why they are what they are in how they treat their own people just because they practice something they do not approve and agree with. Quite sad indeed. However their time will come and their karma awaits them for all the suffering they have caused because even the Dalai Lama wishes to end this label “Dalai Lama”. If this happens, where will the CTA then be? Who will they use as their puppet to demand order, loyalty and funds from? Perhaps the Dalai Lama say the corruption brewing and had to think of a way to end the whole thing with a big bang and try to save some face for them by being seen as the bad wolf… the one stirring up all this problem about Dorje Shugden and splitting the nation up. I don’t know this is just my take and I know it doesn’t quite relate to this post per se, but I had to get my thoughts out.

    Besides that I really love the idea of this mystical place called Shambala and I believe Rinpoche confirmed its existence to us in a book club we used to have and when we were reading Chogyam Tungpa’s Dragon Thunder book written by His wife Diana Mukpo. It was a very good book and it described how Chögyam Trungpa used dressed up and dress all his students up as if they were the Shambala army guarding the land and their King was of course Chögyam Trungpa himself. How fascinating how mahasiddhas work to encourage the us degenerates to develop divine perception.

    Another interesting part is that one of the power places that Dorje Shugden resides in is in Shambala! So there is a connection here 🙂

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  • nut
    Friday, Mar 24. 2017 01:39 AM
    Lazynnes ,negative karma!and mends samajas …ITS very very , inderdependent motivations lewwels of awareness Teacher’Quality &sangha quantity ,first when samajas ARE pure Empowerment full blessings later?so give less Empowerment ITS OK.ccTR IS Wise.
    [no sender]
  • nut
    Friday, Mar 24. 2017 01:32 AM
    http://www.aikidosydneycity.com/interview-with-takeda-shihan-by-aikikai-hombu-dojo/ yes yes sumikiri!i m sure HE practice martial arts in many previous lives AS well AS have family’karma conected with ai!ki flow,,,so NEUTRAL his re:for attacks ARE.,above normal fighter skills!___and i m skull in maya astro,fine and wanth share:#####paranormalTSEMsection on:::: antarctica aliens& JFK ,Peru as egg skulls.________________have a good day&nice PRactICE.____THE LIGHT be?or just show options that can be used.
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  • nut
    Friday, Mar 24. 2017 01:23 AM
    For example B_LOCK can be neutral karma ,butRE_PLAY reactions can make diferent results in second person?
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  • nut
    Friday, Mar 24. 2017 01:22 AM
    NEUTRAL karma not make good ,not bad result!but ITS STill karma so IS not done from lewwels of acomplishment where IS NO NEW karma acumulations.
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  • nut
    Friday, Mar 24. 2017 01:16 AM
  • Lin Mun
    Thursday, Mar 23. 2017 04:54 PM
    This is a very informative articles on dogs in monasteries and Tibetan breed. Gonsar Rinpoche explained it very clearly on the different breeds and how dogs are taken care and live in monasteries. We should also take good care of the dogs as they are living being in different form. Hence we should take care of their food and their well beings and not treat them like an ‘item’ to reject or discard them when our selfish mind arise.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/dogs-in-tibetan-monasteries.html
  • Lin Mun
    Thursday, Mar 23. 2017 04:13 PM
    Thank you Datuk May for sharing this article. I do know some people who will only give when they have extra or only if they do not need the items. There are some who would keep giving even if they do not have much because they understand that his gift (whether it is time, resource, material, knowledge and etc) is for the benefit of others.

    I think it all comes from each individual generousity, compassion and kindness. I believe all these good values can be practised and we can be better each day. We should not give up but be aware of our weakness and keep transforming to be better.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/generosity-giving-gifts.html
  • Samfoonheei
    Thursday, Mar 23. 2017 12:56 PM
    Wonderful news to note that EU authorities have finally taken steps to stop online abused.Well with these cut less misused of online disharmony and hate by some undisciplined individual.Nowadays there were too many fraud and scams going on social medias.Hence EU companies are trying to deal to solve fraud and scams,as well as user protection on their websites.
    Our Precious Guru and many Dorje Shugden Practitioners was bullied on social medias too.Do hope with the tightenings of law will help to stop online bullies.
    Thank you, Rinpoche for sharing .
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/victory-over-online-hate.html
  • Pastor Shin Tan
    Thursday, Mar 23. 2017 08:33 AM
    “Somehow, Rinpoche knew I did not believe in Buddhism and so he used a skillful way to give me a teaching. He said that even though I can’t see the Buddha, that does not mean that the Buddha does not exist. This is just like electricity; we can’t see electricity but when we see the lights are turned on, it proves electricity does exist. Similarly, when we see the growing Sangha community and the temples, it proves the existence of Buddha, because without electricity, there would be no light and without the Buddha, there would be no Sangha. After listening to that sound logic, I was still stuck on the need for more proof that the Buddha existed. But it made me think deeper because what Rinpoche said made a lot of sense.” – Pastor Albert Rachaga

    From a Free Thinker to a Buddhist, http://www.tsemrinpoche.com/?p=118312
  • Lin Mun
    Wednesday, Mar 22. 2017 08:22 PM
    We definitely would love to read more stories like this. It is so heart warming to know that people do not care if it is an animal or human but extend their assistance to save the horse. What makes me surprise was the guy who was captured by Officer Frank Pomodoro came to help the horse too.

    It is true that everyone has a Bodhi mind and compassion. We just need to practise and express it.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/we-need-more-stories-like-this.html
  • Alice Tay
    Tuesday, Mar 21. 2017 11:41 PM
    马来西亚被公认为一个非常独特的国家。它是一个拥有多元种族、宗教和文化的国家。截至2016年7月,马来西亚共有大约31億人口,而其中印裔只占少数的6.7%,相等于约200万人。虽然如此,马来西亚各族人民依然可以和睦相处。从这篇博文,我们可以看到印度文化对马来西亚其他种族文化存有一定的影响,尤其是语文和美食方面。此外,马来西亚可称为一个民主国家,因此这里来自不同种族和宗教信仰的人民都可以各自举办庆典活动。

    感谢仁波切分享这篇有趣的博文。

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/malaysia/indians-in-malaysia-chinese.html
  • Lin Mun
    Tuesday, Mar 21. 2017 09:53 PM
    This is a very good and sincere sharing, Pastor Albert. It is so true that all the organisation will not accept a person who did mistake but Kechara is an organisation that will do the otherwise by retaining those who did wrong and do whatever they can to help and transform this person. So compassionate. This also means that everyone in Kechara team has the same motivation and that is to serve for the benefit of others although they may need to deal with uneasy people in the team and various challenges.

    Appreciate Pastor for your time and dharma sharing to all of us so we can learn and change.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/from-a-free-thinker-to-a-buddhist.html
  • Samfoonheei
    Tuesday, Mar 21. 2017 04:33 PM
    Very funny…. A good laugh heals a lot of hurts. Funny jokes made us smiles and laughter can make your days sparkle with happiness.
    Funny Japanese Doctor really so funny but do made sense really.
    Thank you Rinpoche…i have a good laugh after reading and did learned some knowledge from the facts.To live good ,with good foods and do good in whatever where.They dedicate themselves to what gives their life meaning and purpose.
    Thanks again.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/this-is-so-funny.html
  • Samfoonheei
    Tuesday, Mar 21. 2017 02:47 PM
    Rejoice%20to%20Pastor%20Albert
    [no sender]
  • Samfoonheei
    Tuesday, Mar 21. 2017 02:47 PM
    Rejoice to Pastor Albert….you have chosen your choice to join the many Pastors at Kechara as a Pastor.I am happy for you following the spiritual path of our Precious Guru.Thank you for sharing your sincere thoughts of the journey joining kechara.Wonderful journey from a free thinker to a Buddhist to serve and benefits others along your spiritual path. Rinpoche ‘s teaching have indeed changed many lives to be a better person.Mind transformation ,compassion caring kindeness,helpfullness and generosity through Rinpoche action or work , we learn from there one of those teachings.May Pastor, you will continue serving the good work and teachings of Rinpoche to more and more people then.
    Thanks again Pastor Albert.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/from-a-free-thinker-to-a-buddhist.html

1 · 2 · 3 · 4 · 5 · »

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Click on picture to enlarge and see what Milarepa says. Profound.
4 days ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
4 days ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
4 days ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
4 days ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
6 days ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
6 days ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
6 days ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
6 days ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
6 days ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
6 days ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
7 days ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
7 days ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
4 weeks ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
4 weeks ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
1 month ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
1 month ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
3 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
3 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I\'ve seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
5 months ago
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I've seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
It\'s nice to have monks visitors and resident monks in Kechara
5 months ago
It's nice to have monks visitors and resident monks in Kechara
                         Taken in Lake Champlain in Canada. A huge water monster...neat...
6 months ago
Taken in Lake Champlain in Canada. A huge water monster...neat...
Beautiful! His Holiness Kyabje Trijang Dorje Chang has always been good friends with His Holiness Karmapa. No wonder H.H. Karmapa never spoke against Dorje Shugden. Two reasons perhaps: One is he knows the qualities of Trijang Rinpoche who is a attained being. And Karmapa himself has clairvoyance to perceive the true nature of Dorje Shugden directly. I love to see great beings like this manifesting closeness. When I see, I just want to prostrate to them and thank them for sharing such good examples to someone like me. Praise to the ego-less mind! Tsem Rinpoche
6 months ago
Beautiful! His Holiness Kyabje Trijang Dorje Chang has always been good friends with His Holiness Karmapa. No wonder H.H. Karmapa never spoke against Dorje Shugden. Two reasons perhaps: One is he knows the qualities of Trijang Rinpoche who is a attained being. And Karmapa himself has clairvoyance to perceive the true nature of Dorje Shugden directly. I love to see great beings like this manifesting closeness. When I see, I just want to prostrate to them and thank them for sharing such good examples to someone like me. Praise to the ego-less mind! Tsem Rinpoche
Serkong Dorje Chang on the left and his son Serkong Tsenshab Rinpoche on the right.
6 months ago
Serkong Dorje Chang on the left and his son Serkong Tsenshab Rinpoche on the right.
High lamas in France September 2016
6 months ago
High lamas in France September 2016
༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། - Interesting relationship between 14th Dalai Lama and Dorje Shugden:   http://www.tsemrinpoche.com/?p=109757
6 months ago
༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། - Interesting relationship between 14th Dalai Lama and Dorje Shugden: http://www.tsemrinpoche.com/?p=109757
Dalai Lama Says We Can Practise Dorje Shugden Finally! Read more on this development--- http://www.tsemrinpoche.com/?p=109777
6 months ago
Dalai Lama Says We Can Practise Dorje Shugden Finally! Read more on this development--- http://www.tsemrinpoche.com/?p=109777
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Please watch this video, it's heartbreaking to see how people have to suffer.
    4 days ago
    Please watch this video, it's heartbreaking to see how people have to suffer.
  • Lady saves puppy from potential abuser
    7 days ago
    Lady saves puppy from potential abuser
  • Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
    2 weeks ago
    Mr. Denzel Washington is a very intelligent man. Tsem Rinpoche
  • Dear friends, please see this educational video on suffering for the sake of others.
    2 weeks ago
    Dear friends, please see this educational video on suffering for the sake of others.
  • A very neat footage of Bigfoot captured by Patterson-Gimlin.
    2 weeks ago
    A very neat footage of Bigfoot captured by Patterson-Gimlin.
  • [11/02/2017] Mumu darling is a very good boy.
    1 month ago
    [11/02/2017] Mumu darling is a very good boy.
  • [11/02/2017] Mumu wants to go bye bye!
    1 month ago
    [11/02/2017] Mumu wants to go bye bye!
  • [11/02/2017] I love you mumu boy
    1 month ago
    [11/02/2017] I love you mumu boy
  • [11/02/2017] Mumu and Oser eating together.
    1 month ago
    [11/02/2017] Mumu and Oser eating together.
  • Great spiritual rock carving in Tibet
    2 months ago
    Great spiritual rock carving in Tibet
  • You will Never be Ready
    3 months ago
    You will Never be Ready
    Dear friends, watch this video and ready, if we keep waiting till we are ready, that day will never come. Tsem Rinpoche
  • Stop asking for Easy
    3 months ago
    Stop asking for Easy
    This video is powerful because it's the truth. It applies to anything. It applies to our dharma practice. Watch the video and share it. Tsem Rinpoche
  • Must Watch this Video!
    4 months ago
    Must Watch this Video!
  • Sacred Tibetan Incense - Nyimo County, Lhasa, Tibet
    5 months ago
    Sacred Tibetan Incense - Nyimo County, Lhasa, Tibet
  • Kyabje Denma Gonsa Rinpoche on Samaya
    5 months ago
    Kyabje Denma Gonsa Rinpoche on Samaya
    ཁྱེད་ཀྱི་བཀའ་སློབ་དོན་སྙིང་དེ།།གང་གི་རྣ་བར་བདུད་རྩི་མོད།།འོན་ཀྱང་འགའ་ཡི་རྣ་ལམ་དུ།། བྲག་ཆ་བཞིན་དུ་འགྱུར་སྲིད་མོད།། ཚང་མས་ཚར་རེ་གཟིགས་རོགས།། Kyabje Denma Gonsa Rinpoche telling people that it is important to have guru samaya. It use to be that way in the great monasteries. We should not create problems and schisms. If we want to practice a protector, then do so, if not it's okay, but don't make trouble. One should just practice the Buddha Dharma well. To do good practice. If you have faith in Dorje Shugden and trust all the way, he will definitely help you. But most important is to practice the dharma. This is his advice in short here. It's good to let more Tibetans hear this holy speech and appeal by this very senior Rinpoche. TR

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CHAT PICTURES

Happy visitor invited Dorje Shugden back home.
20 hours ago
Happy visitor invited Dorje Shugden back home.
2 days ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
2 days ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
3 days ago
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
True Love Is Simple Because It's SELFLESS ~ Tsem Rinpoche.  YEO KWAI GIN ( KKSG ) .
3 days ago
True Love Is Simple Because It's SELFLESS ~ Tsem Rinpoche. YEO KWAI GIN ( KKSG ) .
Powerful Quote !  www.TsemRinpoche.com .  YEO KWAI GIN ( KKSG )
3 days ago
Powerful Quote ! http://www.TsemRinpoche.com . YEO KWAI GIN ( KKSG )
Pastor Yek Yee blessed a sponsor during Dorje Shugden puja at a outcall house blessing recently. www.kechara.com
3 days ago
Pastor Yek Yee blessed a sponsor during Dorje Shugden puja at a outcall house blessing recently. http://www.kechara.com
DORJE SHUGDEN STATUE, 2.75 INCHES, more info about this beautiful Statue, pls visit www.vajrasecrets.com.   YEO KWAI GIN ( KKSG )
3 days ago
DORJE SHUGDEN STATUE, 2.75 INCHES, more info about this beautiful Statue, pls visit http://www.vajrasecrets.com. YEO KWAI GIN ( KKSG )
Bigfoot Fleamarket in Bentong on Saturday evenings!
4 days ago
Bigfoot Fleamarket in Bentong on Saturday evenings!
Pastor Gim Lee gave blessings to our new member, Pui Leng in Kechara Ipoh chapel today. So Kin Hoe (KISG)
4 days ago
Pastor Gim Lee gave blessings to our new member, Pui Leng in Kechara Ipoh chapel today. So Kin Hoe (KISG)
Our new member, Pui Leng has offered lights and incense prior to our short Mother Tara retreat today in Ipoh. So Kin Hoe (KISG)
4 days ago
Our new member, Pui Leng has offered lights and incense prior to our short Mother Tara retreat today in Ipoh. So Kin Hoe (KISG)
Pastor Gim Lee and Chin Yong came to Kechara Ipoh Study Group and lead us in our short Mother Tara retreat today. So Kin Hoe (KISG)
4 days ago
Pastor Gim Lee and Chin Yong came to Kechara Ipoh Study Group and lead us in our short Mother Tara retreat today. So Kin Hoe (KISG)
Teacher When Yee demonstrated to the students of KSDS class 2-4 years old on how to build the tallest tower using wooded bricks. Stella, KSDS
5 days ago
Teacher When Yee demonstrated to the students of KSDS class 2-4 years old on how to build the tallest tower using wooded bricks. Stella, KSDS
Carlson Teoh is the youngest student of Kechara Sunday Dharma School. Enrolment open for students from 2 years old and above. Stella, KSDS
5 days ago
Carlson Teoh is the youngest student of Kechara Sunday Dharma School. Enrolment open for students from 2 years old and above. Stella, KSDS
Teacher Alice always patiently guiding the young students of KSDS Class 5-6 years old in their mannerism to cultivate good behaviour. Stella, KSDS
5 days ago
Teacher Alice always patiently guiding the young students of KSDS Class 5-6 years old in their mannerism to cultivate good behaviour. Stella, KSDS
Teacher Victoria and Teacher Grace listening attentively to students of KSDS class 7-8 years old. Stella, KSDS
5 days ago
Teacher Victoria and Teacher Grace listening attentively to students of KSDS class 7-8 years old. Stella, KSDS
KSDS Class 5-6 years old held hands and formed a circle before the lesson started. Jarrett was looking very cheerful! Stella, KSDS
5 days ago
KSDS Class 5-6 years old held hands and formed a circle before the lesson started. Jarrett was looking very cheerful! Stella, KSDS
Jace Chong and happy Mario!
5 days ago
Jace Chong and happy Mario!
Give love and kindness to everyone~artwork done by KSDS age group 2-4 years old. Alice Tay, KSDS
5 days ago
Give love and kindness to everyone~artwork done by KSDS age group 2-4 years old. Alice Tay, KSDS
A young and beautiful teenager, Laura Yee, helped to take care KSDS group age 5-6 years old. Alice Tay, KSDS
5 days ago
A young and beautiful teenager, Laura Yee, helped to take care KSDS group age 5-6 years old. Alice Tay, KSDS
Nice interaction between KSDS teachers and young participants of WOAH Camp 2016. Alice Tay, KSDS
5 days ago
Nice interaction between KSDS teachers and young participants of WOAH Camp 2016. Alice Tay, KSDS
KSDS students awarded with certificate by Kechara Sunday Dharma School. Alice Tay, KSDS
5 days ago
KSDS students awarded with certificate by Kechara Sunday Dharma School. Alice Tay, KSDS
Teamwork is important for a success event~Lantern Charity Bazaar organised by KSDS. Alice Tay, KSDS
5 days ago
Teamwork is important for a success event~Lantern Charity Bazaar organised by KSDS. Alice Tay, KSDS
@XHNews Humanity left China/Korea long ago. Both protect #DogMeatTrade where dogs are boiled/skinned alive so little men can feel big. Disgraceful. Four photos here- Please share and create awareness. So much suffering.
6 days ago
@XHNews Humanity left China/Korea long ago. Both protect #DogMeatTrade where dogs are boiled/skinned alive so little men can feel big. Disgraceful. Four photos here- Please share and create awareness. So much suffering.
@XHNews Humanity left China/Korea long ago. Both protect #DogMeatTrade where dogs are boiled/skinned alive so little men can feel big. Disgraceful. Four photos here- Please share and create awareness. So much suffering.
6 days ago
@XHNews Humanity left China/Korea long ago. Both protect #DogMeatTrade where dogs are boiled/skinned alive so little men can feel big. Disgraceful. Four photos here- Please share and create awareness. So much suffering.
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