Discovering Yourself: A Teaching on Karma & Mindstream

May 3, 2015 | Views: 9,751
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Dec 29, 2012

Sometimes dharma talks may touch something sensitive or deep within us, but do not be stuck on the superficial meanings and changes required, but think deeper. Dharma is not something to fear or to judge yourself by but for inner contemplations. To help you to have knowledge to be honest with yourself. To find who you really are and who your potential can be. Dharma is hope. Dharma is light. Dharma is the way of wisdom. Dharma is peace. Dharma is for those who wish peace and need a way to find it. Dharma is for all those who thirst for more in life than just the mundane daily actions. Dharma is for finding a way of life that can change your life for the better. Dharma can never harm nor bring damage. Never. Dharma was intended by Buddha to benefit. And it will benefit if you try.

When you listen to dharma, think it over a period of time and if it makes sense apply it. Only by applying will you see a difference in your mind, thinking and reactions. No one is perfect at our current state but perfection is not impossible as shown by the Buddha. Perfection of the mind is a real tangible state that can be achieved and should be achieved. Do listen to my talk from my heart and or the transcript. Share with those you think it might benefit. I wish you the best from the depths of my heart.

Tsem Rinpoche

Or view the video on the server at:
http://video.tsemtulku.com/videos/DiscoveringYourself.flv

I’m going to talk about karma but I’m going to talk about it in a very simplistic manner. For those who have heard, it is a…refresher course. For those of you who have not heard it, please listen carefully.

You have three pathways you can go. One is a negative pathway. One is a positive pathway. One is a neutral and/or negative pathway. Okay? So this is you. What determines these three pathways? Because these are…what are these? These are dormant karma. What is a dormant karma? A dormant karma is like a seed that’s in the ground that doesn’t sprout until it rains. So it can remain dormant for 10 years; some seeds can remain dormant for 100 years. Some things can remain dormant for one year, two years but dormancy means something that stays…it doesn’t open till something triggers it to open. Karma is similar. Karma is very similar.

So what happens is, you have your thought. Your thought is…thakpa…kaseyrewada…your thought is continuous. There’s no break. So this is you. When you come here every single day of your life, you can actually think, “Go the wrong way that day”, you can go the right way or you can go the neutral way. This is you. What determines this is motivation.

That’s you. Negative karma. Good karma. Neutral. The defining factor for you to choose this daily, or to trigger this open daily is your motivation. Your motivation arises from study, not necessarily study as in school or university. Study as in knowledge and understanding or wisdom. It can be school, because some schoolteachers give us a lot of wisdom. Knowledge. Knowledge will translate into practice. Practice will translate into habituation. Habituation is translating into wisdom, why? When we do something enough times, it becomes automatic no matter how hard it is in the beginning. So anything that we have done in this life, that is easy for us now, it’s due to habituation. So hence it equals to wisdom. Wisdom is knowing what to do or automatically doing the right thing. That can only arise from habituation. Habituation can only arise from practicing. Practice can only arise if you know how to practice. Knowledge…and that must arise from study. For example listening to a Dharma teacher, reading books or meditating, contemplating or watching seniors who are practiced. So when we have this, we go to this, this goes to this, this goes to this… this will automatically affect our motivation. This is you. If you, that day, think on a negative level, then a negative karma will open. When the negative karma opens, it will come from hiding, denial, animal-like behaviour. What’s animal-like behaviour? Eat, sleep, eat, sleep; don’t care about anything else. Animal-like behaviour. Selfishness – you have no concern about the person near you or next to you, or in front of you, no concern – it’s only about yourself.

Laziness. Laziness is the unwillingness to apply change. Laziness. Unwilling to change and blame. Not taking responsibility for your problems but blaming someone else. Always blaming other people. So when you abide or reside or live in the state of mind that is always hiding from your faults, pointing out other people’s faults but hiding your faults – always, by a nice smile, by a pretty face, by Botox, whatever – you’re always hiding yourself, denial – not admitting what you are to yourself – animal-like behaviour, selfishness, laziness, unwilling to change and blame… when you wake up with that type of thinking, what happens is, that day, the negative karma is activated. So on that day, you will live within negative actions, negative results, and the collection of more negative karma.

So the good thing about this is, once you get here, you can change it. It can either lead to here or it can lead to here. You can change it. Everyday, once you open that negative karma, you’re not stuck there. You’re not stuck. It’s not like, “Oh that day, I am stuck.” What happens is, you can do pujas. You can follow the advice of your elders, your teacher, or a scripture or a friend whose been giving you good advice. You can apply effort. You can apply practice that day. You can apply regret. You can apply purification. You can apply guru devotion or, even better, mending your samaya. If you do these actions, then this action, instead of becoming black leading to this, it will lead to this.

If you, mid-way, you change over due to this – pujas, following advice, effort, practice, regret, purification, guru devotion, mending samaya – then instead of your negative karma following through, which leads to what? It leads to regret, death, bitterness, sickness, unhappiness, lost chances. What’s lost chances? When your wife leaves you. When your children grow up, they become monsters, they don’t listen to you. Or when you’ve been using your mother and father, and your mother and father is dead. No more. That’s your lost chances. No more chances to repair with them anymore. You regret for the rest of your life. All you can do is go to their gravestone, offer flowers and incense, and regret. That’s all you can do.

Alright, now, it will lead to what? It will lead to regret, death, bitterness, sickness, unhappiness, lost chances. Why does it lead to that? Negative karma always leads to negative results. So if you’re always harming your body, if you’re always harming your body and harming other people with your body, it will lead to extreme sickness, oh yes. Example? If you’re always drinking, always smoking, you’re always taking intoxicants or doing drugs or you’re beating people up or you’re using your body for negative actions, then it will lead to sickness. Who put you there? You put yourself there. It will lead to this.

But, if mid-way through, you decide to change, then your positive dormant karma will open up. And that will lead to a good destination, fulfilment of your temporary goals, happiness, openness, clarity – it will lead to this temporarily. So if half-way through your negative karma, you apply this advice, you will receive this result. And this result can lead to positive states of rebirth, to continue one’s benefit to others and to always have good lives – you will always be able to benefit others. You will always take a good rebirth and your rebirth will be very conducive to you and your spiritual practice and your happiness, automatically. It will lead to this. Then, also it can lead to, if you do tantric practice, Kechara Paradise. Kechara Paradise is the name of our centre but Kechara is named after Vajrayogini’s paradise. Like in the Chinese, we believe in the Western Paradise of Amitabha. Similarly, it is a tantric abode of the yidam Vajrayogini. It can lead there.

Once you take rebirth here or you take rebirth here, you don’t stop. Either, if you rebirth here, you continue your spiritual journey by practicing, listening to the Dharma. Or from here, you take rebirth again to benefit others. When you take rebirth here, in positive states of rebirth, you can continue in taking good rebirth again, leading to control, liberation and nirvana. What’s the difference? Control means to be able to control your lives, wherever you go. One life after another, with no fear whatsoever. Second, liberation. Complete Buddhahood. Cessation of all sorts of suffering, cessation of the self-grasping ‘I’. Then, and/or it can lead to nirvana. Nirvana is what? It’s a state of not enlightenment, it is a state of mind you don’t suffer anymore. No more. No more sufferings. Okay?

So this kind of action can lead to this. As I said, if you can see the whole chart, it’s much easier to relate. This way, quite difficult.

Second type. This is the black karma. Now we’re talking about white karma. White karma comes from good motivation, that arises from wisdom, habituation, practice, learning and study. If you jump from one centre to another centre to another centre, from one lama to another lama to another lama, to one lineage to another lineage to another lineage – in the Tibetan tradition, we consider that very bad. Why? You may think you’re ecumenical, you may think that you’re non-biased but actually you mix…it become rojak, not here, not there, no benefits at all.

See people who stick to one lama, one centre, one lineage, one practice, when they reach this level of knowledge, then a practitioner of another lineage, when you bring them together, they’re equal. Their knowledge is equal. Their wisdom is equal. Their approach, they differ or be different because of their lineage. Example? Maybe in this lineage they focus on Green Tara. In this lineage, they focus on White Tara. In this lineage, they focus on Yellow Tara. In this lineage, they focus on Red Tara. But when you achieve Tara, you are Tara. So when you come into one room, it doesn’t matter where you came from but you have arrived. There is no Gelugpa, Nyingma, Sakya or Kagyu Buddha. From the Buddha’s side, they’re nameless. It is from our side, we put names. It is from our side, we put projections. It is from our side, we put them into boxes. But from their side, there is no lineage, free of lineage. Having said that, if we follow a lineage, a teacher, a method all the way, you’ll be very successful. It will not become mixed up.

When you become mixed up, it’s not the side of the lineage or the teacher, it’s the side of your mind jumping. All the time jumping, jumping, jumping, jumping. So the fault comes from yourself. Therefore with white karma, how do you open it everyday? When you wake up, or you start your day with effort, enthusiasm, your sadhana, you do your Protector practice to alleviate your problems – Setrap – kindness, truth, Dharma work. Protector practice in our centre is very unique. It’s very very unique is because I follow the Gaden tradition of Lord Setrap. And our centre has a very powerful reputation – I have heard from others, it’s not me telling them, they have told me – I have heard from them that our centre, when you go to Setrap pujas and you do it, your wishes become fulfilled. That our centre, other people have said, fulfils people’s wishes very quickly or quicker than normal. So when I heard that comment, immediately I thought about Setrap. That’s not me making it up.

You see, I already knew that. That’s why Gaden Monastery takes Lord Setrap as its Protector. All the high lamas for 600 years cannot be wrong. Cannot be wrong. So therefore everyday you do your Protector practices which is excellent. Short one. Why? Protector practice eliminates your outer obstacles given by others and your karma, and inner obstacles such as difficulties, doubts, anger, selfishness. Okay? And in our society, in our society here, I don’t know about others, there’s very strong cases of black magic. Very strong cases of magic and black magic. Do you know how magic can be done to you? Let me explain simply. Because you harmed someone. Because you’ve harmed someone with your body, or speech or your mind, you’ve collected the negative karma. So when they do black magic to you, it can affect you because of your karma. Why? You can do all the black magic you want to the Dalai Lama, he will still be having his breakfast and watching BBC, nothing happens. How come when fat Tsem Rinpoche is having breakfast and someone sends black magic, I go into an epileptic fit? How come? So the magic is the same. The magic can affect you if your negative karma is very strong. So if you try to say, “Oh I’m acting this way, oh I’m doing this, oh I’m doing that because of the magic,” if you say that and you want to blame the magic, for normal people who don’t know anything, they say, “Oh yah yah, could be.” But for people who know, they’ll say, “No, it’s your fault.” Why’s that? You must’ve done something for someone to do magic to you.

And then if you’ve done something for them to do magic to you, you’ve gotten the negative karma. So if the negative karma is very strong, that when someone sends magic, on the basis of your negative karma the magic can come to you. Does everybody understand? Example? You cannot send magic to great meditators, forest monks in Thailand. You cannot send magic, you cannot harm them, they don’t have the karma to be harmed. They didn’t harm you so if you send magic to them, you cannot harm them. Why? There’s no karma to be harmed. Everything comes from karma. Every single thing comes from karma. Therefore if you don’t have the karma, how? So if you run around telling people, “Oh I act like that, I talk like that, I do like this, I do like that, forgive me ah, it’s not me, it’s magic ah?” If you’re with retarded people, they say, “Yes yes, it’s magic, not your fault.” But if you’re with smart people or you’ve graduated from the TKL Institute of Alternative Arts then no one’s going to believe you, because you have a certificate of wisdom.

Yes. So don’t run around blaming black magic for your problems. Never run around blaming black magic for your problems, why? If I go and punch Kheng San, if I go and punch him, slap him, kick him, break his glasses and then kick him one more time, then he comes back with ten brothers and beat me up and I walk in like this, I cannot say it’s his fault. I’ll say…they say, “What happened?”…”Oh it’s his fault, Kheng San beat me up” but if we look deeper, it’s because I beat him up.

So therefore if you run around saying, “Oh my business not successful because I got magic what…my business failed for the twentieth time because I got magic what, give me more money”…aiyoh! You know how many times I’ve heard that from people? When I hear them, I think to myself, “Can I not have my monk vows for 10 minutes so I can beat them?” Oh no, I still beat people with my monk vows, okay never mind. Yah. They tell me… I’ve been listening to this for 20 years. Or they say, “You know what? Tsem Rinpoche does magic. He sends magic to people.” I was thinking, “I do?! How come I don’t make any money from it?” You see, I studied with over 15 great masters and I’m from Gaden Monastery. I’ve never learned magic even once. There’s no word to learn magic in our tradition, no word. So if some people say…even if I know magic, the only way it can affect you is not if I’m powerful, it’s if your karma is weak. It’s like that. You think about it.

So if you want to run around blaming your failure on black magic, you want more money because black magic failed you, or you are selfish or you are erratic or you’re silly or you got a big mouth, and you’re a loser and you want to blame magic, you can do that if nobody knows what you’re talking about but that’s even short term. After a while, they just send you to a big bomoh. It still cannot solve? Bye bye.

What’s my point? My point is simple. You lost, you can get magic because you harmed people. Because you have harmed people, you can get magic. So you don’t blame others for your failure. Why? Because magic is just a part of the whole story.

So hence if you do your Dharma Protector practice well, you can block all magic and protect yourself from all magic. How? Number 1, appreciate your mother and father. Don’t use them. Number 2, appreciate your friends. Don’t use them. Number 3, talk well, use your speech to benefit others. Number 4, use your body to benefit others. Then if you do any Dharma Protector practice such as Palden Lhamo, Mahakala, Kalarupa, Vaisravana, Setrap, any of these, it will have more effect. Why? They are called Dharma Protectors, not ego protectors. If they’re ego protectors, the more bad things you do, the more they help you. Since they’re Dharma Protectors, if you do bad things, you got bad motive, you got bad action and you have bad intent, they cannot help you no matter how many pujas you do. You can sit in the monastery, hit the drum and chant to them for 10 years “please help me get more money so I can use people. Please help me get more money so I can get girls. Please help me get more things so I can take advantage of people” – you can hit the drum all you want, nothing will happen. Nothing. Nothing at all will happen. Why? They’re Dharma Protectors, they’re there to protect you to do good things, not bad things. Alright?

So if you go to Setrap’s puja every week, good for you. The monks do Setrap puja every single day in the monastery. Good for you but do it all the way. Don’t do one part and don’t do the other part. For example, if you know how to drive but your eyes are closed, you’re going to have an accident. Simple. If your eyes are open, you know how to drive, it’s raining hard, you don’t put the windshield wipers, you’re going to have an accident. So you don’t do two…one out of three, two out of three and then don’t get results. You have to do three out of three. Similarly, effort means you don’t give up. You don’t just give up and say, “Oh I can’t, I can’t, I can’t, I give up” and then forget, ignore everybody. Why? If you give up, you don’t apply effort, your karma turns to this. Simple. When your karma turns to this, if you’re having one car accident per month, you might have two, you might have three or you might have one big one, your legs are crushed. You don’t know. Your karma will come back.

Hence do your sadhana. If you’re doing the sadhana of Lama Tsongkhapa everyday, you’re perfect unless your Guru has advised something else. Kindness. Remembering the kindness of others and showing kindness to other people. If you don’t know how to show kindness to other people, if you don’t know how to do kindness, do one of the Dharma works. We have 12 departments now. We have 12 departments in Kechara House that are growing and growing and growing. You can join one of the departments, volunteer in one of the departments or do one of the departments. Why? Because the departments are set up to suit one of your needs. That you can manifest your spirituality through a type of work. So join one of the departments.

White karma will lead to arriving at your destination. That could be fulfilling your business aspirations. Fulfilling your family aspirations. Fulfilling your temporary aspirations. It will be fulfilled. Then that will lead to more rebirths in good, positive situations. That will again lead to either control, liberation or nirvana. That is the path set out by your good karma.

Lastly, neutral karma. Neutral karma is not negative, not positive but can be become negative. Example, giving money to the poor can be positive, negative and neutral. If you give because you don’t care, or you give this way: you’re walking down the street, 10 dollars fall out, you’re too lazy to pick up, someone take it, “okay take it loh, whatever” – neutral. All neutral. The person got the money, the poor person got the money, you didn’t stop it. Neutral. But you didn’t have intent. Okay? You see their suffering, you see their problems and you want to give some relief, you offer 10 dollars. Good karma. Your friends are watching you or in KSK, you go there to give food to other people, maybe there is a pretty girl you want. Maybe there is a pretty boy you want. And for some of you, a pretty uncle, I’ve heard it all. And maybe there’s a pretty uncle that you want…pretty aunty ah? Nooo, let’s not go too far, no. Okay maybe there’s a pretty girl you want, there’s a pretty boy you want, a pretty aunty you want so you want to show them how holy you are. You want to show them how good you are. You want to show them how pure you are. You want to show them how generous you are so while the pretty girl is here, and the pretty boy is here and the pretty uncle is standing there, you give 10 dollars. And when you give the 10 dollars, the guy is taking the money…(addressing Tat Ming) here, you don’t let go, hold it. He’s taking the…don’t let go, he’s taking the money…don’t let go lah! Oh! Grab it! And you’re like, (wide grin on face), it’s taking you a long time to give. He’s trying to grab and you don’t let go, why? Somebody’s taking a photo of you so you want to look good. Then it’s bad karma. Imagine some people do charity work, imagine some people go to a Dharma centre, imagine some people go for meditation classes to get pretty girls and pretty boys. Imagine there are some people like that. Do you know the type of karma they collect? They become an animal in their future life. For not one life, many lifetimes. Many. Oh yes there are people like that. “I think I’ll go…I think I’ll go to KH because that centre only have retirees. KH got pretty people, nice people, pretty girls, pretty boys, the lama’s very good-looking. Yes let’s go there!”

When I said that I’m good-looking, why did the little monkeys laugh so loud, ah? Okay never mind. Even monkeys can laugh. Come to Manjushri Kids Class…hahaha (imitates caning someone) Okay now, neutral karma or can become black karma, based on what? Karma can become good, neutral or positive based on what? Patsy?

Correct. (imitates Patsy mumbling) Mmmmmmm…louder! Don’t be afraid, you’ve been in Dharma for 20 years, come on, louder! Motivation yes, motivation. Did you see Patsy? “Based on what?” She’s like “Mmmmmmm-motivation”…”Yah!” then she’s like, “Phew!” Hahaha

Okay from neutral it goes to what? It results in regret, in death, in bitterness, sickness, unhappiness, loss of chances. Again, same as this. This one will lead to what? Scroll down. Continuous states of unpleasant rebirths, unpleasant experiences, not meeting the Dharma, practising or…not meeting the Dharma, practices or teachings, having wrong view, negative view, habituations. Up.

Hence human, god, demi-god, hell, spirit, animal – these two karmas revolve. The negative karma, the neutral karma results in this. This one results in samsara. So these two lines – you don’t see the black line, you see these two lines, the blue and the red – representing negative karma, neutral karma that can turn to negative, and it goes round and round and round. Non-stop.

You are here. Not the guy next to you. Not the guy in front of you. You…are here. Whether it is negative karma, good karma, positive karma, neutral karma opening up that day, this is your day huh? Depends on your motivation. Your good motivation depends on study and knowledge, practice, habituation, wisdom. Wisdom leads to good motivation. Good motivation and wisdom leads to good karma so that day when you wake up, the karma that you have dormant will be triggered by your motivation. Okay? The karma that’s triggered that day will be by your motivation.

Now. The black karma can trigger that day, you can have an accident, you can break up, you can do drugs again, you can run away, you can fail in business, you can go and make someone unhappy, you can have an argument, you can fall, you can be sick – the negative karma will open that day. Or white karma opens that day. Or neutral karma. That day, any karma can open. Do you know why? Because we have had…according to Lord Buddha, we have had countless previous lives, thousands and thousands and tens of thousands. When you translate directly, trang ka mey ba, no count. Countless. In fact the word is ‘countless’ because there’s so many. Example, how many stars are there in the sky? You can’t count already, it’s beyond count. Beyond count. So you’ve had countless rebirths. Since you’ve had countless rebirths of going round, you will have different types of positive, negative and neutral karmas and these karmas open up every single day, according to how you have your motivation that day.

So hence if you’ve been always thinking how to cheat people, use people, how to criticise people, say negative things to people because that’s what you’ve been practising, when you wake up, you will think like that immediately so you will open up your negative karma. Your negative karma makes you do more negative things.

Okay? Listen carefully. Negative karma opening that day doesn’t necessarily mean that very day, something bad happens to you. Negative karma means that that day, you will continue doing negative karma until it builds up to something much, much bigger. Example, if you were to lose business, if you have a sponsor, you have a mother and father, or you have somebody…a business partner, that no matter how much you try, if you fail, they help you, while you work very hard while they are around, then if you fail they can still help you. But if you fail when they’re not around anymore – maybe they’re dead – then you just stay a failure. A failure.

So to fail is the same karma. To fail is the same situation but when you fail, timing, also makes a difference in how much problems we create for ourselves. So hence, if that day we engage in negative action and negative karma, that day if we engage in negative karma, maybe that very day there is no obvious negative result. But it builds up. It builds up so it can come to you in a big fat surprise. Big fat surprise. So not experiencing anything that day should not give you courage to do negative things that day. And doing positive things that day should not discourage you not to continue doing your positive actions. Why?

Because that day, you may not be experiencing a direct positive result but it can lead to something of a big bang. A big bang, positive result. So therefore don’t judge things by that day and don’t become discouraged, or give up, or don’t want to do – don’t do that. Why? The results can only come to you, no matter what you think. Whether you believe in a god, whether you believe in a Buddha, whether you’re Hindu, whether you’re Christian, you’re Sikh or you’re Jewish or you’re Buddhist, it doesn’t matter. But one thing is for sure in this world, in this universe, is that whatever you do, eventually it will come back to you. You can call that karma, you can call that a deity controlling you, you can call that God – you can call that whatever you want, it doesn’t really matter. One day, those things will come back to you no matter how comfortable you are. That coming back to you can be loneliness, it can be bitterness, it can be no friends, loss in business, old age, sickness or accidents – it will come back. No way to avoid.

So hence, the chart will be given to all of you, you take it back and study. You take it back and take a good look at it. You came here today…you came here today to learn something, to understand something. You came here for that. So this is what I’m doing for you. I’m explaining to you in very simplistic terms, simplistic terms, the workings of karma and how they are activated. Very simplistic terms. It’s much more complicated than that but it is not necessary for all of you.

So I thought I would share that with you because today is the holy of holy days, for us Buddhists, Lama Tsongkhapa’s Day, the holy of holiest. And I, in fact, wish very much in the future that when we have built TKL, we will have yearly huge Lama Tsongkhapa festivals for everybody to come and celebrate. To celebrate their mother, to celebrate their father, to celebrate themselves, to celebrate their successes, to celebrate to world peace, to celebrate towards spirituality, not necessarily Buddhism. Not necessarily.

Tsem Rinpoche

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48 Responses to Discovering Yourself: A Teaching on Karma & Mindstream

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  1. Tek Lee on Mar 24, 2017 at 2:23 am

    Thank you Rinpoche for the teaching on Karma. Through this teaching, I know the types of karma. There are negative karma, good karma and neutral karma. And they are all arise from our motivation. And, now I know how motivation can become habitual. Actually our mind plays the very important role in all the actions we do. Our whole body is controlled by our mind. That’s why like Rinpoche always emphasize, mind transformation is very important, especially in our spiritual path. Now I know more about our mindstream, motivation, and our karma. In every second, we should try hard to control our monkey mind. In a split second, a slightly wrong thinking or wrong motivation, it will lead us to our negative karma. Thank you again Rinpoche. With folded palms _/\_

  2. Yee Mun (KISG) on Jul 4, 2016 at 5:23 pm

    Dear Rinpoche,

    Thank you for your sharing.

    The teaching make me understand that karma is the action from our body, speech and mind. What kind of karma created will depend on our motivation. A pure and good motivation to benefits other will accumulate good karma.

    Anything that happening on us, is due to our own karma, not because of what others do. If we do not have the karma to be harmed, no one can harm us. Therefore, we need to avoid accumulation of negative karma which lead to more suffering and pain.

    For us not to have negative karma, there are many things we can do to overcome it. The karma chart is like a technical guide to us on how the system work, it clearly spell out the methods how to achieve what we want.

  3. CHEAH FOOK WAN on Jul 3, 2016 at 4:43 pm

    Dear Tsem Rinpoche,
    You have given a very interesting thought-provoking talk on today’s topic which you have delivered in a very straight forward and comprehensive manner.At least I can more or less differentiate between the positive, negative and neutral karmas.
    Thank you HE Pinpoche and we look forward to more of this teaching.

  4. Glian (KISG) on Jul 3, 2016 at 4:33 pm

    Dear Rinpoche,

    Last Sunday there was a discussion session based on Rinpoche’s teaching of Mind and Lama Tsongkapa in KISG. It was enlightening on the aspect of mind, karma and how we can overcome all of life’s samsara. While listening to Rinpoche talking l realised that there is still a a lot to learn and life is so short. So l was glad to be there. With Rinpoche’s blessings today, another Sunday we have another session on Karma and Your Mindstream. So this is another teaching that teaches us how not to create more bad karma. It also teaches us the way out of our sufferings.
    Wai Meng and team is very patient in guiding us beginners through Rinoche’s mind and karma talk. Clearing doubts and to understand more.
    Thank you Rinpochefor your blessings, compassion and may Rinpoche live long to give us more dharma teachings. 🙏🙏🙏

    • Pastor Shin Tan on Jul 4, 2016 at 11:12 am

      Dear Glian,
      Thank you for your comment and letting us know about activities in Kechara Ipoh Study Group. I rejoice that Wai Meng and the team are doing a great job sharing Rinpoche’s teachings with everyone there.

      I’ve known Wai Meng for many years, and he was the one who introduced me to H.E. Tsem Rinpoche 10 years ago. He is very patient and genuinely wants people to benefit from the Dharma, so he is always enthusiastic to share Rinpoche’s teachings with others.

      Attached here is the karma chart to share with you. All the best in your Dharma learning.

      karma chart

  5. So Kin Hoe (KISG) on Jul 3, 2016 at 4:32 pm

    Dear Rinpoche,

    Thank you for giving us a clear view of teaching on karma and mindstream. Based on my understanding from this teaching, there is no way we can ignore the effects of our actions, thought and speech. Each action, each thought and each speech will lead us to a positive end result or a negative condition after we have departed from this life. We are not in control of our own past karma but we can start now to begin with a good motivation each time we wake up early in the morning, engage more in positive and Dharma activities to collect merits and purify our bad karma, and continue to share of what we have learnt in Dharma so that our loved ones too can learn on this beneficial teachings and able to gain good rebirth in their next lifetime, gain attainments and liberation from samsara or achieve enlightenment and Buddhahood which can help more sentient beings.

    Thank you Rinpoche and may Rinpoche lives long and stay in good health to turn the wheel of Dharma.

    With folded hands,
    kin hoe

    • Pastor Shin Tan on Jul 4, 2016 at 11:18 am

      Dear Kin Hoe,
      Nice to see you here. Thank you for doing a good job in Kechara Ipoh Study Group.

      Rinpoche has kindly create this simple karma chart, and explained the workings of karma and how they are activated in a very simple way for all of us to understand. How fortunate we are that these teachings are now available online for everyone to watch again and again 🙂

      Here are 2 videos related to karma that you may be interested to watch:

      1. Karma & its Relations to Vows (1 of 2)
      https://www.youtube.com/watch?v=ISEEpZrg4Ls

      2. Karma & its Relations to Vows (2 of 2)
      https://www.youtube.com/watch?v=5NJkuR3pk6Q

      karma chart

      • So Kin Hoe (KISG) on Jul 5, 2016 at 5:58 pm

        Thank you Pastor Shin Tan for your kind reply and sharing for more Dharma teachings about karma with us. We are grateful and fortunate to be able to access into Rinpoche’s blog and learn many teachings in a very convenient way through the articles and videos in Rinpoche’s blog.

  6. L kit ping on Jul 3, 2016 at 4:30 pm

    Thank you very much to rinpoche for the clear explaination about karma.

  7. Alicia Tan (KISG) on Jul 3, 2016 at 4:30 pm

    Thanks for sharing this powerful teaching, Rinpoche. Much appreciated and certainly looking forward to learning many more.

    My gratitude for sharing so generously. Thanks again.

  8. Wai Meng Wan on Jul 3, 2016 at 4:23 pm

    Thank you Rinpoche, for making a karma chart for all of us. It is a simple way for us to understand, what happens if have a positive, negative or neutral thought at the start of that day, and what it can lead to, it is not the end of the world if we have a negative thought, there are actions we can, do so we do not achieve negative results.

    • Pastor Shin Tan on Jul 4, 2016 at 11:22 am

      Thank you Wai Meng for sharing Rinpoche’s teachings with many, especially the Kechara Ipoh Study Group (KISG). I rejoice that you are always sharing the Dharma with many patiently and with much enthusiasm, just like how you would take much time out to share with me when I was new in Kechara. Please keep up the good work 🙂

  9. Lew on Jun 16, 2016 at 8:37 pm

    This is a very good short teaching video from Tsem Rinpoche about Karma. Many of us don’t really know how karma works, and this video gives us the beginners a head start.

    To me, what is important points about this teaching video is that we are able to change the karma at any moment. Many of us blame karma and say “we are stuck”, but the fact is that we have the power change. Actually, if karma cannot be changed, then why do we even bother to practice?

    Another thing I like about this video is how Rinpoche explains how we develop our motivation: Through study/knowledge, we will do our practice, and with enough practice, it will turn into habituation. It then develop into wisdom and that will determine our motivation.

    You can also download this “Karma Chart” here: http://www.kechara.com/archive/upload/editor/image/house/articles/KarmaChartEnglish.pdf

  10. CindyH on May 5, 2016 at 5:37 am

    This teaching reminded me again of the simplicity of the solution i.e. to take charge. When faced with situations where are taken to be difficult and uncomfortable, it is so easy for me to lose sight of the fact that the power is actually in my hand to get out of whatever projected “dilemmas” at hand. It also reminded me that is it not a “safer” option to not take actions when in doubt of what to do as it is still perpetuating the negativity and thus still harming myself. As everything is a choice, in every situation there is a way to move forward and as “bad” or as “insurmountable” the situation appears to be, it can either be my personal “hell” driving me to spiral down or it can be a chance for me to put efforts to turn it around. Both instances already respectively take up my attention as well as energy and demand effort (regardless of whether effort is expanded consciously or as product of knee jerk reaction) but yield extremely opposite effect. Thus, it would be more logical to opt for changing my “difficult” circumstances by changing my thoughts to focus on the good and positive ones instead of wallowing in the negativity and the sense of helplessness and sink lower.
    Thank you Rinpoche for this teaching and the timely reminder that it really is just up to us whether we want to choose the right path or not.

  11. Wai Meng Wan on Sep 21, 2015 at 1:10 am

    When things are just so good, it is not really a good sign, as one is hurtling towards the exhaustion of one’s good karma. Most people find suffering, humbling, some find it an annoyance, but suffering is a useful tool. It wakes us up from our stupor of complacency and see where we are and whether our current know how can get us out of this unpleasant situation.

  12. Datuk May on May 7, 2015 at 2:06 pm

    Thank you, Rinpoche, for this refresher course on Karma. I remembered the first time I heard Rinpoche teach on Karma, it was during a Liaison meeting and it was so clear and empowering that a group of us copied Rinpoche’s diagram on the white board and produced the chart.

    Understanding Karma is the most important essence of Buddhism and from there it is practice of dealing with our numerous kinds of Karma that will lead us to liberation and control over our life in a virtuous manner.

    Can never be tired of Rinpoche’s teaching on Karma. Thank you Rinpoche.

  13. JULIA on May 6, 2015 at 12:50 am

    Thank you Rinpoche for sharing the article with us once again. By watching Rinpohce’s video again, I compare myself at that time and today, Have my everyday motivation been changed. Karma starts when our mind starts functioning. That means no beginning no end. It is more on our mind instead of an action. Knowledge from a pure lineage practice and Guru like H.E Tsem Rinpoche is very important. The correct teachings will lead us to the correct path. This teaching gave me a direct antidote man years back. From wake up and go to sleep with a motivation of making money to wake up to go to sleep with a motivation of learning and doing more Dharma. My life has been living meaningfully, peacefully, happily and less drama. So Knowing is not enough, we need to do it. We need to put Rinpoche’s teaching into our mind to process and then proceed. Do it even though you don’t understand fully now but along the way when we learn more and pray more it will become part of us because when we do that we are gaining merits and merits can purify karma. We will improve until one day we can have a mind of Bodhichitta hence merits just over flow.

  14. Anita Krelle (Skewes) on May 4, 2015 at 6:07 pm

    Thankyou Tsem Rinpoche & your Team 🙂

  15. Loh Ann Leong (Penang) on May 4, 2015 at 3:31 am

    Thank you Rinpoche for sharing the topic of Karma and how it is works in a simplicity for us to understand. With numberless of rebirth and rebirth in this samsara, we have collected numberless of negative karma with hoping for purifications or hoping it will not be ripen although it will come one day. With such, we should have good motivations on daily basis to create positive results and able to benefit others and with this and in other way around, able to purify the negative karma.

  16. kevin on May 3, 2015 at 9:57 pm

    I really marvel at Tsem Rinpoche for using a simplistic way to describe the workings of karma for laypersons like me. Easy to understand. He also mixes it with humour. Surface readings may look easy and simple but when you digest and contemplate then deeper meanings will surface. This is WISDOM and KNOWLEDGE.

  17. Oya on May 3, 2015 at 9:02 am

    The other day, one of many, I awoke feeling like Ya there was a not so great karmic seed ‘a ripening right before my eyes and I remembered this profound teaching and ‘how to create positive actions,’ of course with Dharma Activity and during the day of meditation/contemplation i saw and felt the results ~ somehow it became very transparent and visible how that activity averted more accumulations and helped very much. Thank you Rinpoche for this teaching, Much Love and Care and Appreciation,
    Oya

  18. Stella on Dec 4, 2014 at 9:58 am

    There are 3 paths; i.e. negative, positive or neutral, that we can choose from at every moment. The choice we make depends on our motivations. And our motivation depends on wisdom, habituation, practice, knowledge. Once we make a decision and take action, it will trigger our dormant karma that brings about what lies dormant for many years.

    With this understanding, we must realize that we should make an EFFORT to practice good (e.g. dharma work, guru devotion), so that it becomes positive habituation; from positive habituation we gain WISDOM to deal with any situation and make the correct choice towards positive path.

    Effort and Wisdom are part of the 6 Paramitas. Hence it is important for us to practice all the 6 Paramitas so that we will not unwittedly choose the negative path and open up negative karma.

    Thank You Rinpoche for the profound teaching.

    • stella on May 5, 2015 at 12:09 pm

      I came into dharma (Kechara) wanting to find answers to so-called mishaps in my life. And I found the answer right in this teaching. Everything that happened, is happening, and will happen to me is the doing of me and me alone. There is no need to find answers on someone else, or on the circumstances, opportunities, political parties, skin color, etc. It is me, my selfish ego and self-cherishing mind through countless rebirth of good and bad habituation / actions, that have led me to where I am today. The me today is the aggregation of all the good and bad that I had done. Therefore, Karma does not mean that we had done all bad and nothing good. It is not a reason for us to beat ourselves up and sink deeper and lower.

      In fact, it is giving us the truth and showing us that there is hope. We can change our mishaps and turn things around. The correct motivation is extremely important in the deeds we do, as Rinpoche had pointed out many times; we should try our best to develop the altruistic motivation and not corrupt our good action / charity work with selfish motivations.

      Thank you very much, Rinpoche for this clear and concise explanation of Karma. I am so fortunate to have came across this potent dharma teaching by Rinpoche, that slapped me out of samsaric delusion and to know that I am accountable for myself. And it pushed me to find the antitode, which is also available in Rinpoche’s teachings as well. Thank you so so much, Rinpoche.

      Humbly and with folded palms,
      Stella

  19. Alice Tay on Dec 4, 2014 at 8:15 am

    感谢Rinpoche 的教诲与不间断的提醒。

    如果我们没有接触佛法,我想我们每天都是活在恐惧之下。因为,我们每天都担心这个,忧心那个。其实,我们也不知道明天的“我”是否还能在这个世界继续活着。

    我们要感恩,因为在这一生可以有机缘的接触佛法与得到Rinpoche 的开示。也因为我们的动机与好的发心,让我们的佛法知识慢慢的增长。也在无形中,培养了慈悲心,感受到其他众生的存在与痛苦。我们也可从中所学到的东西分享给他人。

    由于个人业力的因素,让我们有时真无能为力的去“扭转乾坤”。但起码可以安抚他们的心情或是成为他们的聆听者。

    依止上师的教诲、忏悔以及勇于改变、放下自我、我执,其实反而会让我们得到更多,更平静。

    # 偶一获得如此暇妙身,知其极为难得且义大,
    昼夜六时恒思取心要,持续无间生起祈加持。#

    # 身命动摇犹如水中沫,速疾怀灭死亡当忆念,
    命终之后如影随於形,黑白业果随逐於其后。#

    就如《善功德之本》所提到的,我们是逃不过业力的纠缠。不要再等了,尽我们能力做好一切,累计更多功德来好抵销我们之前所造下的恶业。

  20. Annie on Dec 3, 2014 at 11:11 pm

    Dear Rinpoche,
    I’m very appreciate in this teaching. Without this explanation I always think that karma only creates & accumulate from many previous life. Actually karma creates every single day & just the matter of fact that what kind of motivation we apply on it. Pretty scary for those who do not understand the karma. Human are born to be good I believe, it just that what you have learn along your growth path…thank you Rinpoche!

  21. Jacinta Goh on Mar 18, 2014 at 11:14 pm

    I often hear people mentioned about Karma and the way Rinpoche explained it sounded so easy to comprehend as well. But,when I read the Lamrim, it really scares me off…most of the times it makes me think twice about things that I am about to do/act. Besides that, one person’s karma may affect others as well. By the way, sometimes there are certain things such as laziness are very much habituated in my life.Hopefully, I can kick off bad habits and create good karma, so that I may benefit those who knows /close to me in this life.

  22. sherig rinpoche on Feb 20, 2013 at 1:45 pm

    Great teachings and is of great help to all sentient beings.
    will love to read more about the teachings of Rinpoche.

  23. Yad Ghalay on Feb 9, 2013 at 10:04 pm

    It is very interesting to hear the Rimpoche’s teaching.

  24. Naswin on Feb 6, 2013 at 8:58 am

    I love it and I need it like one who need sun when It is cold

  25. Jean Ai on Jan 18, 2013 at 4:57 am

    You know how I remember this teaching? That it was one of the last teachings Rinpoche ever gave in the old Kechara House 1, and how mindblowing it was.

    The overall message I received from this teaching is that everything I do comes down to choice. Every moment in my life is a choice, and another chance for me to dig myself out of samsara – I either choose to go down the negative path, the neutral path or the positive path. And neutral isn’t REALLY neutral because I can still create the causes for a negative rebirth by doing nothing at all (so in fact it is really just negative karma wearing different clothes)…

    Anyway, mostly I like this teaching because of how much choice is emphasised. It is consistent to what Rinpoche has always taught, that just because we break our vows today, does not mean we have to keep breaking them tomorrow. Likewise, just because I messed up in this moment, doesn’t mean I cannot immediately put down my ego, correct myself, admit my mistake, change and move on. Why do I have to suffer the sins of my one-second-ago self?

  26. Felix Kong on Jan 17, 2013 at 12:41 am

    Thank you Rinpoche giving so wonderful Dharma Teaching about Karma, i”ll keep remind myself. I believed “Karma” , whatever we do or we think now that we are create a “cause” and will get “effect” in future.

    This inspiring me that i need set a good motivation before talking or doing something~ ” Hence human, god, demi-god, hell, spirit, animal – these two karmas revolve. The negative karma, the neutral karma results in this. This one results in samsara. So these two lines – you don’t see the black line, you see these two lines, the blue and the red – representing negative karma, neutral karma that can turn to negative, and it goes round and round and round. Non-stop. “

  27. uncle eddie on Jan 8, 2013 at 3:29 pm

    Our mind is like a cloudy sky, in essence clear and pure, but overcast by the clouds of delusions, such as hatred, greed and ignorance which form the thickest clouds. Though it is said that they are not an intrinsic part of the mind, and can be removed completely from our mind if we apply the appropiate purification methods in accordance with our Guru’s directives. Thank you, Rinpoche for your deep and profound teachings on Karma and Dharma, the “future”of which literally lies in our hands to decide what path we wish to choose to live our life!

  28. Valentina Suhendra on Jan 4, 2013 at 10:03 am

    Dear Rinpoche

    Thank you for this teaching. I hope I can apply the reasoning in my mind and can face all situations that I encountered in a more neutral state of mind.

    Valentina

  29. Lanse on Jan 3, 2013 at 10:39 am

    I think I will need to listen to this teaching over and over again. In fact, even the introduction itself is already a very powerful teaching.

    I just can’t help but repeatedly read the first paragraph over and over again.

    “Sometimes dharma talks may touch something sensitive or deep within us, but do not be stuck on the superficial meanings and changes required, but think deeper. Dharma is not something to fear or to judge yourself by but for inner contemplations. ”

    I think the first sentence above is what Dharma attracts most people at their very first time. Human beings, although from different background, are actually very similar in what make them happy or sad or angry…It is all operated base on Eight Worldy Dharma except those attained masters. So, the Dharma which talks about ultimate truth will definitely touch one’s heart as long as this person is willing listen with an open heart.

    Then when they start to learn more and practice, most people will start to feel fear and judging oneself or another using the Dharma. I do not think this is totally wrong, but if we keep on living our lives out of fear and using dharma as a judging criteria, then we are defeating the purpose of Dharma. We are not doing any help in spreading the Dharma, but pushing people away from the Dharma.

    The ultimate purpose of Dharma is to benefit. How can we benefit people by spreading fear and being judgemental, even though we may not intentionally doing it? And by doing it “unintentionally” means that this is how our perception is. It shows that we are not contemplating enough.

    “Dharma is not something to fear or to judge yourself by but for inner contemplations.”

    Thanks Rinpoche for sharing this with us. There is so much more in this article for us to learn from.

  30. Regina De Giovanni on Jan 2, 2013 at 6:10 am

    Thank you for the Dharma talk, very good to listen to on New Years Day. Wishing you and all of your students a very successful 2013.

  31. Erickksiow on Jan 1, 2013 at 3:32 pm

    Karma is an interesting topic, spent time to read about it again and again. Thank You Rinpoche for the teaching, very clear teaching. 🙂

    Best Regards : Erickksiow

  32. Lim (KH JB) on Jan 1, 2013 at 1:26 pm

    Thanks Rinpoche for the teaching, u make us more understand on Karma & Mindstream…

    Many of us get to know more Cause and Effect, Karma and ect after join in Kechara. So it is on our hand how to do for our future, we always have choice…

  33. MayOng on Dec 31, 2012 at 12:11 am

    If we do good onto others, good will come back to us. This is so true for we were always told that when we were children. In Buddhist dharma, this philosophy goes deeper. It allows us to contemplate on terms like how to “plant seeds” that can become fruits one day.

    We have a choice to plant a good seed from the beginning to get great fruits. Another beauty is even if we haven’t planted any good seeds previously, it does not mean we cannot start now. There is still hope for us to change that decision. We are the ones to make the decision to either take the neutral, negative or finally, the positive path. If only we realize this and recognize it earlier before its too late.

  34. Sheryl KH (JB) on Dec 30, 2012 at 9:48 pm

    Without knowing much about Dharma, karma is a fatalistic word. After having come to understand about Dharma, it is a relieve to know that Karma can be changed.

    I have been told that the concept of Karma in Lamrim is more than just cause and effect . Without knowing a lot about on this topic, I feel that simply to know that what goes around comes around is sufficient to remind us to refrain from doing bad and do as much as possible good deeds. It is a matter of time as to when the seeds will sprout.

    Furthermore, it is also so important to know that motivation is what makes the difference.

    I enjoy reading this dharma learning very much. Thank you Rinpoche for your teaching and the one did this transcript.

  35. Paris on Dec 30, 2012 at 6:15 pm

    I remember once, Rinpoche asked one of his students if he believed in karma. That student said immediately that he did – of course! As a Buddhist, isn’t this what we are taught that we must believe?

    Rinpoche said to him, “If you did truly believe in karma, you would take ordination immediately. You would no longer be unhappy.”

    This isn’t about turning everyone into monks or nuns, but about the fact that if we really did truly understand karma, we would make very different (vastly more beneficial) choices in our lives that would lead purely to the cessation of creating more negativities and to accumulating more virtue and benefit for others. That exchange between Rinpoche and this student really struck me because of the inherent aspect of CHOICE that is in every of our spiritual journeys – we choose whether we succeed or fail, we choose whether we remain happy or unhappy, we choose what happens in the very next instant of our lives. I remember now also that one of the largest teachings Rinpoche has always consistently given is in the importance of taking responsibility throughout our lives. This isn’t meant to become a burden but can actually become a very liberating truth – we are responsible for whatever situation we are in right now (whether it’s good or bad) but that can also mean that we are fully in control of the amazing, incredible, positive, happy things that can come about in the very next minute. We create and we determine just how happy each of our creations are.

    The other thing about this teaching which I find extremely empowering is the fact that the very same action – no matter how mundane – can become something totally destructive, or something hugely beneficial, depending on our intentions behind the actions. So potentially, we can turn every moment of our day into something beneficial, first for ourselves and then to all the people around us. Our focus becomes more defined and we are able to change every situation into one of light and future benefit for others. So again, it is about the choices we make and the responsibility we take for our actions to create something positive for ourselves.

    Really, no excuses now not to be a happy person!?

    Rinpoche has also given another very profound teaching on “black” and “white” karma. This teaching was based around a very clearly drawn “map” of our lives which shows how we consciously make these choices at every moment of our lives, to either continue opening up the “black” negative karmas or to change the course of our lives to more “white” positive directions. The chart is available in KH and an explanation available here on this video (an explanation of the chart by David Lai): http://www.youtube.com/watch?v=J-lPmIzbswE

  36. HelenaC on Dec 30, 2012 at 12:24 pm

    Karma do exist and it is a very powerful word but at the same time, many people miss used this word. i believed in karma while i was very young as my mom always told me about giving in to others and let them win as karma will come one day and the people will realized what causes they have done.
    Thank you Rinpoche for the wonderful teaching about Karma.
    We must always create good cause and motivation in Dharma to clear our obstacle.

  37. Li Kim on Dec 30, 2012 at 2:58 am

    Karma can be scary if we are ignorant. But when you understand how Karma works and accept it exists as cause and effect, you will live a life with integrity and care. This alone will make your life simpler and filled with care in itself. Knowing that bad actions will cause bad consequences and that karma has no discrimination will make us think before we go hurt another person with our speech and actions.

    The best part of this teaching is knowing that even when we sit around and do nothing we can be creating negative karma…interesting huh… why? we are wasting precious human life, our human life to benefit others…

  38. Sharon Saw on Dec 29, 2012 at 11:53 pm

    Thank you for sharing this teaching. I find it very empowering because it tells me that the choice is always in my hands. What i treasure about Rinpoche’s teachings is that it is straightforward, simple to understand and immediately applicable. We literally can change the way we make choices this very moment.

    With the help of our Dharma Protector Lord Setrap, a practice which Rinpoche kindly brought from the illustrious Gaden Shartse Monastery, we are able to remove our obstacles to our Dharma practice and realisations on how to make the right decisions with the right motivations in order to achieve the right goals.

    People often flippantly refer to karma as something fixed, like destiny, and it becomes an excuse for any thing negative which happens to us. What we should realise about karma is that instead of just explaining the result which we experience, we should create new causes so that we can create new results and effects.

    Thank you for this timely reminder that our future is literally in our hands. It’s just up to us whether we want to choose the right path or not.

  39. KYC on Dec 29, 2012 at 11:23 pm

    In this Dharma talk, Rinpoche shows that karma is not fixed. We are makers of our own destiny. The Buddha says that man creates everything. All our griefs, perils and misfortunes are of our own creation. We are the results of our good or bad actions from the past and since we ourselves brought them into being, we also have the power to overcome bad effects and cultivate good values, thus creating good karma. It is a matter of training one’s mind to be virtuous and avoid harmful behaviour, ultimately building up a huge store of merits to support spiritual practice. Rinpoche’s teaching makes it easy to understand how karma works. It is a roadmap that leads to spiritual development.

  40. Joy on Dec 29, 2012 at 10:20 pm

    The word karma is now becoming a trend, it is very commonly heard and used this days, but how much do we really understand it is another thing. Cause and effect, you give what you get, the choice is all yours is basically “karma”.

    Positive or negative results is what you get from the thoughts and actions we create. It is definitely not because a “God” put you here to suffer and is unfair. This is what I like about Buddhism. It actually gives explains to you how to solve your problems, how you yourself can change the situation around and it starts wil your thoughts and then actions.

    Thank you Rinpoche for this very detailed explanation on karma, it is simple to understand yet very profound. It is empowering one with knowledge to counter our negative habits and if we truly believe and apply, it is as simple as A, B, C, we are all masters of our own destiny, we create our heaven or hell.

  41. Martin on Dec 29, 2012 at 10:06 pm

    All of us go to Dharma centres because at the very base level we want to experience a better life, we want to improve things that are not going so well in our lives and we want our aspirations and wishes to be fulfilled. With this teaching we are being given the formula for success in our spiritual and secular lives here and it starts with something which is really within our means to manage.

    At this stage we don’t need any deep scriptural knowledge to be aware of our own intentions and motivations and it is here that we must keep applying ourselves to always check and determine our thoughts instead of letting circumstances decide for us and we react instead. If we can keep doing this and make this our most basic practice the results will take care of themselves.

    So often we find ourselves in situations where we dislike and we feel sucked into and stuck to it. And the more we try to wriggle our way out the more we are in it and that is because we have done everything but dislodge our mind from that particular negative state of thought that keeps generating the forces to keep us there, deep within our problems. It is a relief to learn that we can change our circumstances by changing our thoughts to good, positive, well-meaning and kind ones to open up our positive karma that is just lying in wait.

  42. Lim Han Nee on Dec 29, 2012 at 6:47 pm

    This post is based on a teaching that Rinpoche gave on Tsongkapa Day. Thank you, Rinpoche, for this reintroduction of your teaching on Karma and the Mindstream.

    We have a choice of treading the white path of positive karma to peace, happiness, good rebirths to continue benefiting others as well as ascending to Kechara Paradise or the black path of negative karma that leads to pain, bitterness,regret, sickness and continuous rebirths in the Lower Realms of suffering and of not meeting the Dharma.

    What determines whether the Path is the white one of positive karma or the black one of negative karma is our motivation. Good and pure motivations come from having studied the Dharma and obtained knowledge, which translates into positive habituations and wisdom that guide us in making the choice of the white path as opposed to the black path.

    The heartening thought about Karma is that we can change our Karma. Even if we happen to have started down the Black Path of negative Karma, halfway through, we can change its course to a positive path(white) , via practices like Guru Devotion, regret and purification and mending our broken samaya with our Guru.

    Dharma Protector practices, like that of Lord Setrap, also help us to clear our obstacles and to purify negative karma and collect merits.This, in turn,translates into joyous effort and enthusiasm as we direct ourselves towards the white path of positive karma.

    The black path is characterized by hiding and denial and always blaming others, as well as by selfishness and laziness and unwillingness to change.

    Hence, we must work towards being in control of our mind and our karma.

  43. David Lai on Dec 29, 2012 at 4:50 pm

    Thank you Rinpoche for posting this teaching and it makes a good refresher for me. It is amazing how Rinpoche skillfully distills the Dharma from the Lamrim into an easy step-by-step guide towards spiritual transformation. And it all boils down to 3 different paths that we can take.

    All that we know about spiritual transformation is embodied in this easy guide towards finding spiritual fulfillment, happiness and greater self-esteem. The thing is, we make a choice every moment when choose one of these 3 paths by our thoughts, action and speech. The idea of spiritual practice is to keep choosing the positive path and the harder it is, its a sign that we are taking the right path. Sometimes when we are fortunate, we have our Guru to show us the way. If we don’t, we have common sense and conscience that is tempered by the reading of the Lamrim and so forth or even the advice of spiritual friends, family and ordinary friends who were kind enough to tell us.

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Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

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UPCOMING TOPICS FOR MARCH / 三月份讨论主题

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KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

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  • Stella Cheang
    Thursday, Mar 30. 2017 12:34 AM
    Wonderful good news to learn about this first of its kind progressive campaign to help the stray animals in Malaysia by the Sultan and Permaisuri of Selangor. While stray animals can be a nuisance to the public at large but bear in mind, the strays do not have a choice, and we have a role to play. Neutering strays is a humane and compassionate ways of resolving the program of stray animals in the long run because it largely reduces the numbers of strays on the streets. Neutering and proving proper shelters to strays can prevent thousands of animals from being born, only to suffer and struggle to survive on the streets, be abused by cruel or neglectful people, or be euthanized inhumanely. I have read somewhere that says spaying and neutering makes a big difference: Just one unaltered female dog and her offspring can produce 67,000 puppies in only six years. In seven years, one female cat and her offspring can produce an incredible 370,000 kittens!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/stray-free-selangor.html
  • Stella Cheang
    Thursday, Mar 30. 2017 12:15 AM
    Humans and animals, as well as other sentient beings within the six realms of samsara, are subjected to the law of cyclic of existence. Karma or generally known as the law of cause and effect will determine where we take our next rebirth. It is extremely rare for sentient beings to take the form of a human body and in perfect condition. Hence we must not let this precious lifetime go to waste by indulging in silly actions and harmful ways. If we are born in the animals realms or lower, there is close to zero way for us to collect merits and get out of that realm.

    From the stories above, I find the story about Dalawong most unusual because he seemed to be able to determine the destination of his next rebirth after he was being killed as a snake. After he had taken rebirth in human form, he continued to remember the incident in his past life. Amazing!

    Thank you, Rinpoche, for sharing these researches with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Tsem Rinpoche
    Wednesday, Mar 29. 2017 09:42 PM
    If we are kind, we lose less of ourselves-Tsem Rinpoche
  • Lin Mun
    Wednesday, Mar 29. 2017 03:50 PM
    Thank you Rinpoche for sharing this article about tsa tsa. Didn’t know there are many steps and holy materials used in making a tsa tsa. In addition, the maker of tsa tsa would need to do prayer in the morning depending of what tsa tsa they are making on the day, for example, the maker will do Dorje Shugden practise before making Dorje Shugden tsa tsa.

    Only by knowing the process, we will appreciate the items more. Tsa tsa is a precious item.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/tsa-tsas-are-nice.html
  • Pastor Shin Tan
    Wednesday, Mar 29. 2017 09:28 AM
    Dalawong: A Child Recalls a Past Life as a Cobra in Thailand

    This case was actually researched by the late Francis Story, a British citizen who was fascinated with Buddhism and spent many years in Asia. He was also very interested in the topic of reincarnation and assisted Dr. Stevenson in investigating a number of very important reincarnation cases in Burma and Sri Lanka. Francis interviewed the subject of this case, a Thai boy named Dalowong, along with his father, mother and sister. He also had access to a pamphlet that was previously published regarding the case, which was also summarized in an article in the Bangkok Times.

    Dalawong actually claimed two past animal incarnations. He recalled a past lifetime as a deer, which he said was killed by a hunter. Subsequently, he stated he was reincarnated as a snake, more specifically, as a cobra.

    As the snake, Dalawong remembered that he was in a cave when two dogs entered and attacked him. A ferocious struggle ensued between the cobra and the dogs. The owner of the dogs then entered the cave and killed the snake. Apparently, the snake was able to bite the human invader on the shoulder, prior to succumbing to death.

    The human took the cobra’s body back home, where the snake was cooked for a meal. This man shared the snake meat with an acquaintance, who would become Dalawong’s father in the near future. The man who killed the cobra had the name Mr. Hiew.

    Read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/do-animals-reincarnate-back-as-humans.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:40 PM
    谢谢Paul Yap 为我们介绍马来西亚彭亨州文东必定参观的地方之一~克切拉禅修林。就如照片显示,克切拉禅修林的确是一个环境清幽、山明水秀以及令人有宁静舒适的感觉。

    如果有机会到马来西亚游玩,千万不要错过由Paul Yap介绍克切拉禅修林里的几个优美与神圣的地方,包括:
    1. 金泽”财王”
    2. 金刚瑜伽母佛塔
    3. 绿度母石雕像
    4. 药师佛山
    5. 梦幻文殊菩萨
    6. 詹仁波切的货柜屋
    7. 文殊山
    8. 智慧堂(释迦摩尼佛像和多杰雄登像)

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Alice Tay
    Tuesday, Mar 28. 2017 08:09 PM
    The sculpture of Kuan Yin in Macau is simple but elegant. Most importantly, this big Kuan Yin in Macau is built to bring peace, harmony and prosperity to the people.

    I remember Rinpoche mentioned before a big Buddha statue will have positive impact on the environment and plant the Buddha’s seeds in all sentient beings that not only humans but also including animals and many others. Therefore, the bigger Buddha statue the more beneficial to all sentient beings where they can see and be blessed by this big Buddha statue from far.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Lin Mun
    Tuesday, Mar 28. 2017 03:29 PM
    Krishnan’s effort and hard work in contributing to the society is very inspiring. He is willing to let go of his high paying job to Switzerland and staying back in India to operate a soup kitchen for homeless. On top of that he is willing to accept the hardship of financial restraint every month in maintaining his service for the people living in the street. I hope his good work will bring more awareness and sponsors for him especially when CNN showed the video of his work and awarded him with top 10 CNN heroes.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/chef-turned-hero.html
  • Pastor Shin Tan
    Monday, Mar 27. 2017 06:42 PM
    According to the Buddhist teachings, we all have a unique blend of karma that determines where we are born, the circumstances of our birth and the quality of our life. Naturally, this is due to the actions that we performed in previous lives. Karma also dictates our characteristics and traits that determine how we act throughout our lives, which in turn leads to certain outcomes in this life and a determination of where we will take rebirth in the future.

    Karma, however, is not set in stone. We can change our circumstances through our own efforts – purification of karma and accumulation of merit. Tibetan astrology, based on these Buddhist principles, provides us the methods to ensure success in this life and a good rebirth in the future. Tibetan astrology can also predict what will happen to us in this life and our next rebirth based on the time of our birth.

    Discover your traits according to the Mewa, or Magical Square system of Tibetan astrology below, and find out how to purify your negative karma to improve your life!

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 05:24 PM
    Very interesting:


    Radin explained in his book: “For a Western-trained academic, the mere existence of, say, telepathy would be considered supernormal and thus wildly extraordinary. But for an experienced yogi, it’s just a boringly normal minor siddhi [a Sanskrit term for a meditation attainment, or power]. A skeptical scientist, not having the benefit of thousands of hours of practice in yoga and meditation, would require repeatable, rigorously obtained experimental data showing odds against chance of a gazillion to one. The yogi merely requires his own experience.”


    Very interesting read: http://www.theepochtimes.com/n3/2157904-supernormal-abilities-developed-through-meditation-dr-dean-radin-discusses/?sidebar=morein
  • Samfoonheei
    Monday, Mar 27. 2017 01:45 PM
    Its indeed a beautiful place …..away from the city hectic life to visit and could stay over night too.Just to get away from work to relax ,get some fresh air ,do meditation and so forth .At Kechara Forest RetreatI,Bentong is where the largest Dorje Shugden statue in the world situated and we can receive blessing,make offering to the Buddhas as well as enjoy the tranquility of the beautiful gardens.I have recomended my friends and relatives to visit such a beautiful place at Bentong.
    Thank you Paul Yap for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/go-bentong.html
  • Samfoonheei
    Monday, Mar 27. 2017 01:15 PM
    Well…all pendants are beautifully designed,hand crafted to match each and every sacred images on it to suit all occasion for the wearer.I can see a lot of hard work for those involed in desgning and making of it.
    All pendants are very unique, modern, timeless and also sacred ,thats all i could describe it.Hope more people will be wearing these beautiful pendants to get connected with the Buddhas.Thank you Rinpoche for sharing and Kechara’s Louise Lee for creating Dharma art in in the form of jewelry
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/timeless-and-sacred.html
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:41 PM
    This Mahasiddha is Kukkuripa (the dog lover). He loved dogs so much. When he meditated in the cave he had his doggie with him. She had kept him company for years in his cave. They shared bedding, food, water and company. When he gained high attainments, the Dakinis came to take him to Kechara Paradise. He was hesitant to go but the Dakinis insisted and he went with them.

    He arrived at Kechara (Paradise/Buddha abode of Heruka and Vajra Yogini) and enjoyed teachings and feasts up there and they asked him to stay longer if not forever…. But he kept thinking about his doggie left alone in the cave. He felt guilty and missed her. Kukkuripa would use his psychic powers to see his poor doggie alone and hungry waiting for him at the cave while enjoying the attention of the Dakinis and feasts. The cave was dark and had no food. The doggie had to go out and find small tiny scraps of food and was getting skinny. Kukkuripa saw this and it pained him. Worried she was not getting enough food. He use to share the offerings of food he would get from people with her. Doggie and him would delightfully eat the food together. Kukkuripa had no attachments to ‘clean’ or ‘dirty’ in regards to sharing food with his dog. He had overcome this in his meditations. In ancient India, people would not co-habitate with a dog. It was considered unclean and filthy, but Kukkuripa had cast away those notions and loved his dog as she loved him. But he felt guilty to leave her alone while he was ‘enjoying’ himself in Kechara and could not stop thinking about his beloved dirty smelly dog in his cave alone…so he left Kechara Paradise and all it’s ‘delights’ for his doggie. He couldn’t abandon her. The Dakinis implored him to stay, but he was firm to return. The Dakinis said you will give up this paradise here for a mere dog???!! You can advance further in your meditations if you stay in Kechara and then help the dog later they attempted to persuade him. But Kukkuripa would not stay, he was loyal to his little dog as she had kept him company for many years in the lonely dark cave. She was loyal to him and how can he abandon her now. He couldn’t and he wouldn’t listen to the Dakinis. He left to join doggie. He never forget her companionship and loyalty. All the wonderful things in Kechara could not tempt him against his loyal friend the little doggie. He left everything for her.

    So he finally left Kechara to the Dakinis dismay and went back to his cave to be with his dog so she won’t be alone. Doggie was delighted to see her master and wagged her tail so much!! She licked him and he hugged her! She was skinnier for not eating well these few days he noticed. He fed her and hugged her and loved his doggie…He went back to his routine of meditation, receiving food offerings and sharing his food with doggie. They were happy together. One day, when he was scratching her in her favorite place and she licked him so his eyes were closed, when he opened his eyes she had suddenly turned into a Dakini shimmering with lights! The brilliance of the lights lit up the whole cave in front of Kukkuripa!! Kukkuripa was astonished to behold the splendourous lady in front of him! Of course this Dakini must be the Queen Herself he realized, as Vajra Yogini which was Kukkuripa’s main Yidam he had meditated on her for years in the cave. And She said to Kukkuripa, “Well done, you gave up paradise to be with just a dog..it shows you have given up attachements and projections of pleasant and unpleasant, now your Dakini will give you the final paradise (enlightenment)!”

    Kukkuripa attained full enlightenment blessed by Vajra Yogini by releasing the final subtle attachment to the non-existent self! After enlightenment his fame and name grew and many came to see him and he gave teachings to countless and benefitted many before he finally ascended to Kechara the second and final time. He was forever known as Kukkuripa the dog lover.

    I love him so much!!! This is one of my favorite Mahasiddhas along with Badrapa, Shantideva, Ghantapa and a few others. I wanted to share this story with you. I wanted you to know that there are many great true stories like this one about Kukkuripa that are true and can be applied to our lives. To inspire us.

    Tsem Rinpoche
  • Tsem Rinpoche
    Monday, Mar 27. 2017 12:29 PM
    The great and illustrious master Sonam Tsemo at the end of his life was described by an old woman who witnessed Sonam Tsemo depart. Standing on a rock at the holy spring near Sakya area known as Chumik Dzingka, his body ascended gracefully into the sky, still holding his dog. He loved his dog very much. Even today the footprints of Loppon Sonam Tsemo and the dog can be clearly seen in the rock, left for the benefit of living beings as a field from which to accumulate merit. It is a sign of a holy being when they can leave their footprints in stone for future generations to witness and make offerings on that spot to collect merits. This holy site was decorated by the great master Mantradhara Ngawang Kunga Rinchen later on. Other accounts say that he ascended from Gorum Library near Chumik Dzingka spring. A stupa containing his holy relics was erected there. Sonam Tsemo was a powerful practitioner of the Lady Buddha Vajra Yogini and at the end of his short life he ascended with his very body to Kechara paradise. He was 40 years old. Kechara is the sanksrit name of the special abode of Vajra Yogini. Those who practice Vajra Yogini to the highest level can ascend her paradise with their very bodies. Sonam Tsemo the great master of sutra and tantra was seen by an old woman flying off holding his beloved dog to ascend Kechara paradise. No one every found his body and his room was empty.
  • Lin Mun
    Monday, Mar 27. 2017 12:27 PM
    Congratulations to Mitra for his first dharma teaching in Nepali to the expats. So glad that Dorje Shugden practise can reach out to many in various languages and to different people. Mitra has done a good job in introducing Lama Tsongkhapa lineage and guided them on the benefit and iconography of Dorje Shugden.

    May Lama Tsongkhapa lineage and Dorje Shugden practise continue to grow and benefit more people.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mitra-teaches-bhagwan-dorje-shugden-in-nepali.html

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
If we are kind, we lose less of ourselves-Tsem Rinpoche
8 hours ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
12 hours ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
12 hours ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
3 days ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
3 days ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
3 days ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
3 days ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 week ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 week ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 week ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 week ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
2 weeks ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
2 weeks ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
2 weeks ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
2 weeks ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
2 weeks ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
2 weeks ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
2 weeks ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
3 weeks ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
3 weeks ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
1 month ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
1 month ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
2 months ago
This is a good one to read
Mumu is silly and cute and funny
2 months ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
2 months ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
2 months ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
3 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
3 months ago
Message to Tibetans in English
Message to the Tibetans
3 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
3 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
3 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
3 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
4 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
4 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
4 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
4 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
4 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
4 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
4 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
4 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
4 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
5 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
5 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
5 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Click on "View All Photos" above to view more images

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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2017 09:11
    Lia asked: If the ushnisha is actually supposed to be a bump, then do we change the visualization of the top knot and replace it with a bump covered in hair or do we keep the ushnisha as the thangkas show?
    No reply yet
  • March 27, 2017 04:19
    Dongho asked: I have been reading on the tunes of certain sects and would like to ask on this. From what I've read, there are certain tunes to each sect and school of certain chants. Exactly where can I find the sheet music for these percussion and horns with the chants, such as to the one for invoking Kache Marpo or Dorje Shugden? Would it be possible to use school instruments for this?
    pastor answered: Dear Dongho, Thank you for your question, it is good to see you back and asking more questions. Yes you are right, there are differences in the tunes and chants between the lineages. The differences can vary significantly between the traditions, for example the Gelugpa tradition of Tibetan Buddhism is known for its extremely deep throat singing which is very powerful and is characterised by a low, booming voice, in contrast to the other traditions. Even within a particular tradition, there can be slight variations as to the manner in which the chants and tunes are performed. For example those monasteries are which are affiliated with Gyume will have one way of throat singing, where those affiliated with Gyuto will have another. As far as I am aware there is no professional sheet music for the rituals, most probably because the music is actually an integral part of the ritual itself. Therefore the music, tunes, and chants are all taught at the same time the ritual and prayers are. The tunes, and use of the instruments all have specific meanings, because they are considered to be offerings to the deities in the form of sound. The monasteries would not have copies of sheet music either, because sheet music is western practice. The use of ritual music within Tibetan Buddhism is more of one based on memory. In the Kechara organisation, the puja team was trained in such ritual instruments at the same time they learnt the particular ritual from monks from the monastery, such as the puja of Dorje Shugden. From what I saw of the training, the musical tunes, and use of instruments was not written down but taught experientially at the same time as the chanting. I have not come across any other instruments being used in pujas apart from the traditional ritual instruments, because even the instruments themselves have a specific meaning. That is not say that school instruments cannot be used. This is because, as long as the offering is sincere, the Buddhas and enlightened deities will accept it, and in turn you will generate great amounts of merit. Offerings should be made to the best of our ability, therefore if you do not have access to the ritual instruments, or do not know how to play them, but you know how to play other instruments, and use these instruments as offerings to the Buddhas during pujas, the amount of merit you generate will be the same. This is because you are sincere with your offering. I hope this helps. Thank you.
  • March 26, 2017 02:14
    Kunga asked: Does the Gelug have Begtse a protector? If so, could you please provide a sadhana for him here?
    pastor answered: Dear Kunga, Yes the Dharma protector Begtse exists within the Gelug tradition. He is also known as Chamsing. Begtse’s practice stems from India and was introduced to Tibet and therefore Tibetan Buddhism by the translator Nyen Lotsawa. Marpa Lotsawa also practiced Begtse, and so the practice exists in the Kagyu traditions. This practice was eventually transmitted to Sachen Kunga Nyingpo, the first of the five patriarchs of the Sakya tradition, who were the founding fathers of that tradition. Over time the practice of Begtse was incorporated into the Gelug tradition, founded by Lama Tsongkhapa, and was notably practiced by the 1st and 2nd Dalai Lamas. Over time the practice gained popularity within the lineage, especially when it spread to Mongolia. There the practice became an important one within the lineage as upheld there. Begtse is also affectionately known as the Dharma protector of Mongolia, because his practice is so popular there. If I am not mistaken, there is an oracle of Begtse in Mongolia as well. There is a mistaken account that the practice originated around the time of the 3rd Dalai Lama, with the subjugation of a Mongolian war god, but Begtse was definitely practiced before that time in the Gelug, Kagyu and Sakya traditions. While the practice of Begtse is very effective, I have not come across the practice of Begtse in my personal practice, therefore I do not have access to the Begtse sadhana to provide to you. Instead Begtse is propitiated in prayers that incorporate many other Dharma protectors, and Begtse is also considered one of the nine protectors of the Hayagriva (Tamdrin) cycle of tantric teachings. Therefore Begtse is included in the Dharma protector sections of the Hayagriva tantras. Surrounding Begtse are his sister, Sing Ma, and his main minister, Le Khan Mar Po. His inner retinue comprises of eight butchers who wield copper swords in their right hands and skull-cups full of blood in their left hands. They are portrayed as naked and are very ugly. His outer retinue comprises a further twenty-one butchers, who hold copper swords in their right hands, and this time, the entrails of butchered enemies. They wear the skins humans and oxen as clothes, with ornaments made from human bone. While this may seem violent, Begtse is actually a very powerful and beneficial protector, who helps practitioners clear their obstacles and create conducive conditions for their spiritual evolution. I hope this helps. Thank you.
  • March 24, 2017 20:12
    Azair asked: Venerable Rinpoche, I am doing a study in Kalachakra Tantra and I've heard from most of the lama's too that if you practice the Kalachakra Tantra, you'll be able to take control of your next rebirth. Ofcourse, it has been said that we will get our rebirth according to our Karma and desires but whether those dreams will get fulfilled will depend upon the actions that we take in this life. Thus, practicing the Kalachakra(till the end) after initiation will give you the opportunity to take rebirth anywhere you desire regardless of your Karma. My question is that, is there some truth in this statement.? Does this statement hold true for other tantra practices, such as Vajrayogini Tantra, Ghuyasamaja Tantra, Heruka Tantra, etc. I would really really like to know. Thankyou in anticipation, regards, Azair
    pastor answered: Dear Azair, Thank you for your question. Yes there is truth to this statement, both from a scriptural perspective and also by example, as the great masters have shown us. This is a unique feature of all Anuttarayoga Tantras or Highest Yoga Tantras, which Kalachakra, Vajrayogini, Guhyasama and Heruka are all examples of. This category of tantric practice can actually lead a practitioner to full enlightenment in this very lifetime. Even if enlightenment is not reached, very high levels of attainment can be reached nonetheless. This includes the ability to take control over your next rebirth. This is primarily engaged in so that the practitioner is born in an environment where they can eventually pick up their practice and further their spiritual path to enlightenment, or in order to be born in a place where they can benefit sentient beings the most, as part of the spiritual journey over many lifetimes. One of the reasons such an ability is very necessary on the spiritual path, is that usual death and rebirth occurs at the mercy of ones karma, specifically what is known as the ‘throwing karma’ or the karma that dictates what sort of rebirth a person is going to take. This opens up at the time of ordinary death, which most people have no control over. During the death process, many of our disturbing emotions will arise. Whichever of these is the strongest at the point of death triggers open a latent karmic potential, which becomes the ‘throwing karma’ and dictates where we are going to take rebirth and if that life will generally be full of suffering or not. Within Anuttarayoga Tantra, one of the key points of practice is to prepare for one’s death. This is done by simulating the dying process during one’s meditations, so that one becomes familiar with it. At the most pivotal part of this process, one practices achieving either the rainbow body or great bliss (in the case of the father tantras); or clear light (in the case of mother tantras). The tantras themselves are not defined in terms of the gender of the central deity, but by the method used to gain enlightenment. This is either the rainbow body/great bliss (classified as male, therefore labelled ‘father’) or clear light (classified as female, therefore labelled ‘mother’). Non-dual tantras such as the Kalachakra tantra can employ either of the two methods, a mixture of both, or alternate methods. In the case of superior practitioners, due to the power of their practice, they can achieve either of these two methods in their current body. Since they have familiarised themselves with the dying process, and a particular method of practice, they can also achieve enlightenment during their physical death. The great Lama Tsongkhapa is said to have achieved enlightenment at the moment of physical death, using the second of these. For other practitioners, they may not be able to achieve this either in their meditations while they are alive, or during the death process. However because they have familiarised themselves with the dying process, they remain in complete concentration at the time of death, not allowing any disturbing emotions to arise. Due to this level of concentration, meditation and awareness during the dying process, they are able to control where they next take rebirth. This is evident in the tantric scriptures themselves, and the life stories of many masters, who can state exactly where, when and to whom they will take their next rebirth, as they are in full control of the dying and rebirth process. There is a type of meditation called ‘thukdam’ which has been translated into ‘death meditation’. This is a final meditation some masters choose to engage in. During this meditation, the master themselves consciously begin the physical dying process themselves, engage in the meditation of dissolving the winds into the heart centre and remain in the most pivotal part of the death process, the mind of clear light of death. During this point they engage in meditations, either the methods of the father or mother tantras as mentioned previously, and or consciously choose where they are to next take rebirth. They can remain in this death meditation for long periods of time, days at an end, in which their consciousness has not yet left their body, although for all intents and purposes they are dead according to medical science, e.g. they have no heartbeat. At the end of their meditation, a drop of blood will be emitted from their nostril, and their head will slump over a little. Masters who engage in this meditation usually sit in full meditation posture, and their body remain supple and soft even though they have passed away from a medical point of view. I hope this brief explanation helps. Thank you.
  • March 23, 2017 23:01
    Brad asked: What is the significance of offering the Seven precious emblems of royalty to the Buddhas and enlightened Dharma Protectors? What are we symbolically offering up?
    pastor answered: Dear Brad, Thank you for your question. The ‘saptaratna’ or seven precious emblems represent on the one hand the ultimate state of temporal power, and on the other hand the ultimate spiritual attainments that we can achieve. By offering these to the Buddhas, we are actually creating the causes to achieve what they represent. Therefore it is good to know the meaning of each, so we can understand what we are creating the causes for by offering them up: Please see below for an explanation of the seven royal emblems: 1. The Precious Wheel: a thousand spoked wheel, representing the universal power of the Buddhas, as well as the teachings of the thousand Buddhas of our aeon. It is represented by the Dharmachakra, symbolising the ‘turning of the wheel’ or teaching of the Noble Eightfold Path. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, especially that of our own mind, thoughts, delusions and afflictions. 2. The Precious Jewel: an eight sided wish-granting gem, which fulfils all the needs of a universal emperor. This jewel has eight special qualities: it illuminates the night sky for hundreds of leagues; it is cooling when the temperature is hot and warming when the temperature is cold; it makes manifest whatever the holder wants; when thirsty it causes a fresh-water spring to appear; it has the ability to control the nagas, and other supernatural beings, as well as preventing natural disasters such as storms, floods, etc.; it gives off multi-coloured lighted which heals the various mental and emotional afflictions; it cures all illnesses; and it ensures that one dies a natural death, not an untimely one. It is a symbol of a universal emperor’s spiritual and temporal power. It is also represents one of the factors of enlightenment, which is perfect mindfulness, or perfect discrimination, so one knows what to abandon and what to keep in the mindstream during the spiritual journey to enlightenment. 3. The Precious Queen: the most beautiful and virtuous of all women. She is described as a goddess who is the epitome of someone: with devotion; without jealousy; who is the embodiment of fertility; who works for the welfare of all beings; who possess feminine wisdom; speaks the truth; not attract to sensual pleasures or material possessions; and does not have false views. She is adored by all. She also represents one of the factors of enlightenment, which is perfect effort. This is necessary to keep meditating until one gains spiritual attainments. 4. The Precious Minister: who has sharp intelligence, patience, and the ability to give wise counsel to the emperor. He is so attuned to the emperor that even before the emperor has spoken, the minister is already carrying out his command. He only wishes to support the Dharma, help sentient beings, and is an excellent strategist. He also represents one of the factors of enlightenment, which is perfect joy. This is also akin to the attainment of the first bodhisattva level, because you have come to an understanding of your own mind, which is like pouring ice-cold water into boiling water. The water stops boiling, as does the thoughts, projections, and delusions in the mind. He represents the path of the bodhisattva. 5. The Precious Elephant: who has the strength of a thousand normal elephants. He is white, with the perfect features that an elephant could have. He is majestic, graceful, and gentle, but in battle is fearsome, fearless and unyielding. He communicates with the emperor through a telepathic link. He represents one of the factors of enlightenment, which is perfect adaptability. This is important, as one needs to be able to adapt to the various mental afflictions as they arise, and suitably counter them. 6. The Precious Horse: who has all the marks of a celestial horse. Known as wind-horse, he is able to travel extremely fast, and can circumambulate the entire universe three time in just a single day. He is never fearful or startled, never makes a sound when galloping, and has extremely soft hairs on his body. He represents one of the factors of enlightenment, which is single-pointed concentration. This is important because without this form of concentration, once cannot engage in the analytical meditations that lead to an understanding of emptiness, and therefore enlightenment. 7. The Precious General: who has mastered the arts of war and always wins in battle. He wears battle armour and holds many different weapons. He tries to avoid battle, but when necessary fights, and never gives up until he has won. He is fearless, and courageous in carrying out the emperors commands and ensures the emperors army carries out their duties. He represents one of the factors of enlightenment, which is perfect equanimity. This is because he overcomes all warfare, which is akin to the battle between things were are attached to and things we have an aversion for in our minds. In short, what you are offering up is the highest of all temporal treasures and abilities, as well as the entire path of the Dharma. Doing so creates the causes for you to receive all of this on your spiritual journey towards enlightenment. I hope this helps. Thank you.
View All Questions

CHAT PICTURES

Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
yesterday
Pastor Yek Yee assisted by Puja Team blessed and conducted a puja during an outcall house blessing. Lucy Yap
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
2 days ago
Butterlamp offering to Lama Tsongkhapa in Kechara Forest Retreat
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
3 days ago
Kechara Sunday Dharma School teachers and volunteers outing session. Stella,
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
3 days ago
Dorje Shugden the powerful World Peace Protector taking full trance in an oracle.
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
3 days ago
Visitors have the opportunity to pay respect to this holy statue, in Kechara Forest Retreat, Wisdom Hall!
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
4 days ago
Group photo of Kechara Sunday Dharma School teachers and trainer after the Teachers Training program in 2016. Stella, KSDS
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
4 days ago
Kechara Sunday Dharma School teachers attended the weekly Blogchat Dharma sharing session every Monday. Stella, KSDS
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students and parents made a day trip to Kechara forest Retreat during school holidays. What a good way to spend a weekend. Stella, KSDS
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
4 days ago
Kechara Sunday Dharma School students, Kayene and her brother Karlson made a day trip to visit Kechara Forest Retreat with their parents. Stella, KSDS
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
4 days ago
Lovely visitors in Kechara Forest Retreat, Wisdom Hall
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
4 days ago
Prostration is a practice to show reverence to the Three Jewels. Let the children have this practice at their young age, Alice Tay, KSDS
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
4 days ago
Teacher Stella together with WOAH Camp young participants to check the broken egg. Alice Tay, KSDS
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
4 days ago
Great to see Dian and Wen Xin tried to do breath meditation slowly. Alice Tay, KSDS
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
4 days ago
Happy faces of Teacher Irene together with KSDS's youngest age group. Alice Tay, KSDS
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
4 days ago
Most of the KSDS students like drawing and discuss about their drawing. Alice Tay, KSDS
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
4 days ago
The yearly gotong royong event on Malaysia Day. Great day to contribute back to the society. Lin Mun KSDS
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
4 days ago
KSDS students, parents and teachers participated in food packaging for Kechara Soup Kitchen. Lin Mun KSDS
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
4 days ago
The team is setting up the tent and games for the Halloween party. Lin Mun KSDS
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
4 days ago
Students of SRJK (C) enjoyed themselves so much during Halloween 2016. Lin Mun KSDS
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
4 days ago
Khai Te is very talented in drawing. Look at the van. It has a Kechara logo. Lin Mun KSDS
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
4 days ago
Students listening to Teacher Grace attentively during WOAH camp 2016. Lin Mun KSDS
Happy visitor invited Dorje Shugden back home.
7 days ago
Happy visitor invited Dorje Shugden back home.
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
1 week ago
Join our Meditate in Nature Programme 2017! Here are the Dates:
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
1 week ago
When we love others without projections, we truly LOVE. ~ Tsem Rinpoche . YEO KWAI GIN ( KKSG )
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Dorje Shugden
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