I Can’t Do What Attained Beings Do….

Oct 3, 2015 | Views: 1,515

(By Tsem Rinpoche)

Dear Everyone,

Your questions are valid and well thought out..I am glad you are contemplating. Ghantapa the ‘monk’ had a consort but that doesn’t mean I can have a consort. Guru Rinpoche would scold spirits and regional power beings, it doesn’t mean I have the power to do so without them retaliating back to me with harm. Tilopa asked his disciple Naropa to squeeze the breast of a bride getting married, but that doesn’t mean I can ask my students to do that. Ral Lotsawa used Yamantaka’s practice to kill an ‘enemy’ and sent his mind to pure land..it doesn’t mean I can go and kill. HH 13th Dalai Lama asked Serkong Dorje Chang to give his monk vows back to practice with a dakini while at a tantric monastery due to unmistaken visions, but 14th Dalai Lama told me to be a good monk.

Enlightened and attained beings can perform many actions that look contradictory but it does not mean I can do what they do AT MY CURRENT LEVEL.

If an enlightened being beat me, it would purify so much of my karma, but if I did the same, I would just cause them pain. HH Kyabje Zong Rinpoche used to beat old monks and purify their sickness and extend their lives in Gaden-He was famous for that…

At our level of having not realized emptiness, we have to practice double hard, hold our vows double better and avoid all types of harm especially during the Kali Yuga. When an attained being like Shakyamuni eats meat, it benefits the animals tremendously. Because the flesh of the animal is consumed by Buddha whose actions in any way, shape or form can only benefit short and long term. But when I eat meat, I don’t benefit the animal at all.

I cannot look at holy Guru Rinpoche and say well he has two primary consorts, so I am going to copy him. When Guru Rinpoche unites with a consort it benefits all sentient beings, if I unite with a consort, I would just break my vows.

So do not think we are at the level as they are. We should follow the conventional examples they show and at our level not the unconventional. Safer for us… For us not eating meat is to help us generate more compassion and discipline and we have so much variety of food now..

This is not Tibet. This is the new world order where Buddhism represents pure compassion so eating meat just does not fit the image anymore. If we want Dharma to grow, it is a small sacrifice to ‘fit’ the image as much as we can for conventional purposes. No harm there. No harm not eating meat as an outward practice of developing the inner wish of not harming any mother sentient being.

Gaden, Sera and Drepung have all stopped serving meat completely as His Holiness the 14th Dalai Lama recommended that so kindly to us. Times change, views change, practice changes, methods change. So we cannot quote something from the old to justify our own current attachments in this case perhaps towards meat.

Not eating meat is helpful to promote Buddhism and its ideals as the world views it in this manner. What happens if we do not eat meat? Nothing for most people.. So for the sake of many would be practitioners refraining from meat benefits them, us and the animals.

If I can have the attainments to allow me to eat meat without karmic retribution, then I must show the others signs of attained beings….for example have a still mind that never gets angry, direct perception of emptiness/sunyata, controlling my rebirths perfectly (Like HH Dalai Lama, Trijang Rinpoche, Pabongka Rinpoche, etc) can control my winds/channels/drops, have abiding bodhicitta, perfect memory and the lower attainments such as walking super fast, making healing pills, flying, clairvoyance, controlling fire/water/elements, healing diseases of others, controlling the weather, controlling nasty spirits/elementals, etc etc. I mean why show my attainments by eating meat?

When we are highly, extremely attained, eating meat, ‘breaking’ vows, taking up consorts, etc etc would not incur negative karma since our mind has attained emptiness and not returning to samsara,and hence our actions have no contaminated motivation both subtle and gross and until then, we have to be careful of any actions we do. This is my thoughts. I do not mean to offend or hurt, but I sincerely feel it is more compassionate to not eat meat in the 21st century and for 21st Century Buddhism/Buddhists. What good karma do we gain from eating meat? How does it benefit animals if we murder them and then eat them. Go on the youtube and see how they are butchered. There are hundreds of videos. It is a real lesson and a real dharma practice to wish to not be a part of it. I wish my prayers that all animals will not be hurt and tortured as well as all six realms beings always. Om Mani Peme Hung…

Tsem Rinpoche

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28 Responses to I Can’t Do What Attained Beings Do….

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  1. Pastor Elena Khong Jean Ai on Jan 13, 2016 at 1:15 pm

    I like that Rinpoche emphasises “at my current level” because it indicates that our level is temporary and it won’t last forever, but it also implies that how long we spend at our current level is up to us (that is, our progress is within our control).

    It is interesting that people would try to excuse meat-eating and other kinds of behaviour by saying that such and such mahasiddha or lama does it. As Rinpoche points out, there is a vast difference between them engaging in such behaviours and when we engage in such behaviours.

    Our motivation is not the same. Our attainments are not the same. They have freedom from karma, whereas we do not. They have control of their winds, whereas we do not. The fact we try to justify all the things we want to do, while the enlightened beings do not even bring it up because to them it’s a non-issue, reflects that we still have not given up our attachments to these things.

    Since we have not given up our attachments to these things, we are most definitely not at the same level as them. Since we are not at the same level as them, how can we think to perform the same actions and expect the same consequences?

    Another way of thinking about it is, if we can do the same things as them, it means we are just as qualified as them. But…if we are qualified like them, then why do we suffer constantly from dissatisfaction? And if we are qualified like them, why do we need to do the same as them? Why do we HAVE to eat meat, since there’s no attachment to the meat?

    The attachment to meat-eating and what Rinpoche mentioned in the post about gross and subtle, reminds me of a talk Rinpoche gave recently in the middle of our Sengdongma retreat (https://www.youtube.com/watch?v=aIJkURjBmbg).

    As practitioners who are nowhere near the level of the attained masters we use to excuse our behaviours, we need to master control over our five aggregates because they feed our desires and attachments. The more we feed our attachments, it doesn’t mean they become satiated. The more we feed them, the more we actually reinforce ourselves to want more and more of it, like drinking salt water when we are thirsty doesn’t remove the thirst. We search for it, look for ways to accumulate it, and then protect it when we have acquired it. This preoccupation overwhelms us such that we become controlled by our gross mind.

    So when we distance ourselves from something that feeds our attachments, eventually we stop to miss and desire it (because you can’t miss something you don’t have). That is why the commitments and vows of the sutric and lower tantra stages are focused on cutting off input to the five aggregates. When this happens and we stop feeding our attachments, the noise surrounding our gross mind is eliminated. Having gained greater clarity, the qualities of our subtle mind can then emerge.

    And to think it can all start from cutting out meat. Seriously, if cutting out meat is such a problem and we go to such lengths to preserve our ability to eat meat, we really have to consider what about our psyche holds meat-eating to be so precious…something is really, really wrong!

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  2. Vinnie Tan on Oct 22, 2015 at 11:55 pm

    It is very true that we are no where near a attained being.

    When we consume meat, the only “benefit” is that we are feeding our desire. When we feed our desires, there is nothing gained out of it. It will only drag us further into samsara, and also for us to collect that negative karma from killing. When we eat meat, we are killing although we do not physically do the act, but when we eat meat, we encourage the trade.

    As human beings, we constantly compare with others. Since they are able to do it, we can do it as well. However, what we have never taught about before is that, what they do behind, how the mind is, the lifestyle, behaviour, etc. It is sad to say that we always only see the surface level then cover.

    Even with saying this, I still do the same thing. I compare, but whenever I do so, I try to think on a deeper level. From there, I start to rejoice for those people, and work towards what they are.

    Thank you Rinpoche for sharing this post with all of us here. It is indeed timely and much needed.

  3. Stella on Oct 12, 2015 at 7:13 pm

    As a normal being, I do not have the abilities nor attainments to be bring about benefits when conducting negative actions. Therefore it is best that we stick to conventional tried and proven methods to minimize our negative action /karma. Case in point is going vegetarian. Eating meat is not helping us in anyway because we are either directly or indirectly “killing” the animal. ON the other hand, the animals suffer greatly as a result of mass animal farming because of our insatiable taste bud & desire. Hence, the sheer action of eating meat cause harm to both us as well as the animal. To really practice compassion and be a good Buddhist practitioner, there is nothing to lose by going vegetarian.

    Thank you Rinpoche for pointing this out to us.

    Always humbly yours,
    Stella

  4. Sock Wan on Oct 9, 2015 at 4:16 pm

    Yes, we are different from a highly attained person, so we cannot possibly be doing what he/she is doing. Their action has a higher intention, the selfless intention to bring benefits to all sentient beings which we do not have since we have no attainment at all. What Rinpoche says is true, what do we have to lose for not eating meat? Besides, vegetarian diet is scientifically proven to be healthier.

    As a practitioner, we do not eat meat because we want to develop compassion, it is also to train our mind to not attach to food. Attachment is what brings us back to samsara again and again. If you cannot stop eating meat immediately, then start from a vegetarian meal a day, gradually to 2-3 days a week, eventually a full vegetarian.

    As a practitioner do we want to control our mind, our attachment or let our attachment controls us?

  5. shelly tai on Oct 8, 2015 at 3:26 pm

    We are a normal being who still control by our karma is very true why we have to trade our attachment over our enlightenment which will lead us to ultimate happiness , so a lot of us rather taking the chance of not wanting to change our lifestyle and cannot see the suffering of others being who are innocent , I ‘m very glad that because of Rinpoche I have at least realise that we need to be kind to others especially the animals so being a vegetarian is the best choice at least everyday I know I can do something to help these poor animals. Thank you Rinpoche for all these precious teaching.

  6. So Kin Hoe (KISG) on Oct 7, 2015 at 4:44 pm

    Dear Rinpoche,

    Thank you for showing us the way and leading us out from samsara by compassionately encouraging everyone not to eat meat. No living beings including animals wish to be killed brutally as part food supply chain to feed on others. Furthermore, all the farm animals which I have seen on social media news , live under the poor conditions that cause a lot of suffering to the animals. These animals will be ended by being captured and killed without any pain killer or anesthesia. We should not cause the animals to suffer for us and we do not have to pick up this bad karma that can brings us to the lower realms.

    Our human life is short and let us therefore accumulate more good virtues and merits by saving lives of others through eating meatless or vegetarian food. May all living beings be free of pain and sufferings.

    Thank you with folded hands,
    kin hoe

  7. Pastor Han Nee on Oct 6, 2015 at 1:39 pm

    Dear Rinpoche, thank you for this teaching, which makes us re- think certain standard responses to why people still eat meat – like if the Buddha can eat meat, why can’t I?

    Yes, the answer is straightforward and logical. Buddhas, being attained, eat meat for compassionate reasons. Hence it is to compassion that we go to find the answer to why we should not eat meat, especially in these modern times, when there is no excuse, like the non-availability of vegetables and greens, to prevent any person from not eating meat.

    Compassion should make us rise above craving for meat, and satisfying our taste-buds. Compassion should instantly make us see that we are eating an animal, who had been tortured to death. We should think of the suffering and pain and the violence.

    The basic principle of equality of all beings makes Buddhism the most humane religion. All beings have the Buddha nature and hence killing an animal(like killing a human being) is killing a being with a potential to attain ultimate peace and happiness.

  8. Uncle Eddie on Oct 5, 2015 at 5:27 pm

    What is good enough for my Guru is definitely more than good enough for me, as far as not eating meat is concerned. This is to generate more compassion and good discipline. Even Gaden, Sera and Drepung have all stopped serving meat completely at His Holiness, The 14th Dalai Lama’s kind recommendation. Yes, a diet in vegetables, with meat replaced by vitamin supplements, blood-pressure and high-colestral reducing tablets will enhance the goal for optimising good metabolic health in humans, as advised by my hoepital doctors. It is also medically said that the abstinance of eating meat could help to off-set the harmful effects of eating the wrong kind of fat! Apart from being spiritually compassionate to all animals, not eating meat has since, not only help in my spiritual practice of Buddhism conscientiously, but also benefitted myself with a clear bill of health free of obscured contemination. All my old suffering of sicknesses of high-blood pressure, gout, obesity(overweight) have disappeared! As said, a truly compassionate attitude is not just an emotional response, but a firmed commitment founded on reason. Om Mani Padme Hung.

  9. Alice Tay on Oct 3, 2015 at 4:31 pm

    曾经有很多人问我:“嘿!听说有一些喇嘛是可以吃肉和结婚。不是说出家人要四大皆空,为什么还会有欲念要吃肉和结婚?” 我当时答的非常简单那就是~我不清楚为什么他们可以这么做,但必定是有原因的。

    感谢仁波切这篇博文可以让我的答案比较圆满了:
    1. 选择不吃肉的原因
    最主要是不要伤害动物。平时我们在诵经或是做法会时,都会做回向给所有一切众生。那么如果,我们可以选择不吃肉,动物就不会因为我们的吃欲而受伤害或被砍杀。再说,我们其实也有很多其他的选择。除此,我们都相信转世轮回,这些动物都可能是我们前几世的父母或亲人。今天他们因我一时的吃欲而惨死,那么来世他们转世回来吃我,何苦呢!?
    还是选择不吃肉吧!久而久之,这会启动我们的慈悲心,然后选择持戒,再接着是持续的修持与依止上师的教诲而达到一定的成就。

    2. 选择有明妃
    一些高僧或大成就者都有自己的明妃,这并不代表我们要随这样的做法。我们这些普通人,连最基础的佛法知识还搞不清楚,怎可以跟高僧大德相提并论呢?当我们一天还没完全了解空性,我们都必须要继续持修,持戒,避免做出任何有伤害他人 (或是动物),还有累积功德消除障碍。如果我们跟随着要有明妃,那岂不是破戒了?那还需要谈什么证悟呀!?

  10. Edwin Tan on Oct 3, 2015 at 12:59 pm

    Dear Rinpoche,

    Thank u for the article.

    Rinpoche is too humble to say that Rinpoche cannot perform actions as attained beings did. Rinpoche has on many occasions performed many miracles for us to witness.

    I agree with Rinpoche that we should not be too attached to meat. 2 years back, i have committed to taking less meat and it did not drain my energy or made me weak as opposed to what many said. Further, i attended a seminar and it is said that meat contains urid acid; and that urid acid is mainly piss and poop (pardon the language) of the dead animal we are eating. Hence if we enjoy the meat, we are actually enjoying the piss and poop of the dead flesh we are eating.

    Apart from the bad living conditions of the animals that are served on our plates, the method of killing them are brutal.

    Less meat is definitely the way to go.

    Thank u Rinpoche

  11. sandra on Apr 1, 2015 at 10:59 pm

    Yes, because of Rinpoche’s compassionate pleas all over social media to stop meating eat, i stopped eating meat 5 years ago. I am glad I did because most animals have such a sad life anyway, why bring them more trauma by inflicting untimely deaths on their bodies? They are just like us with wish to be happy, not hungry, have love and care and shelter, I am sure. They don’t deserve to be eaten. It is a little funny that we would eat another living being to curve our hunger – we must be very very super ignorant. May i never hurt another being by eating them ever again.

  12. Loh Ann Leong on Jul 25, 2014 at 3:57 am

    Thank you Rinpoche, for your profound teaching. Your every words make sense and easy readable at current generations. With this, I shall having myself to reduce and stop meat consumptions and pursue Dharma practice as it is never goes wrong.

  13. Daniel Simons on May 28, 2011 at 5:07 pm

    Thanks Tsem Tulku Rinpoche

  14. Daniel Simons on May 28, 2011 at 5:06 pm

    Just a thought, when in considering the approach of Jesus, it is especially interesting to note that at the last supper he broke bread and said “this is my body…eat it in rememberance of me.”
    He also said that this drink is my blood. Is blood the drink, though? He did not take blood and say, “this is wine.” Are we able to take animal products and say that this is pure? Much less offer them to others as ourselves? Do you ever see people offering wine, beer, etc. as substitutes for animal byproducts and making toasts? Do we consider ourselves equal to animals…can we offer our own bodies in rememberance of them? Do animals do that for us? Do unto others as you would have done unto you. Eat meat only if you are going to be eaten. And then offer yourself. It is difficult to offer meat and also eat. Don’t eat meat.

  15. Daniel Simons on Mar 25, 2011 at 11:59 pm

    We should follow the conventional examples they show . Safer for us… For us not eating meat is to help us generate more compassion and discipline and we have so much variety of food now..

    Tsem Tulku Rinpoche

    (Well…I was thinking Rinpoche, not to intrude, that I was being vegetarian in a hospital until I read something from Yogi Chen that says you should be able to bring beings back to life. I went outside and caught an insect between my fingers. When I came back inside I looked at it closely then with some amount of faith and devotion tossed it into the air…it started to fly. Also, people sometimes say I need to take medication even though I have been told it is bad for me. *However, in the hospital I was last in, I pretended to smoke cigarettes while hiding the fact that actually I was being prescribed a form of medical marijuana after telling my story to a Buddhist naturopath. I have even encouraged the practice which has been cited in certain places to be beneficial in small quantaties for Buddhists. I believe in this, yet I have to pretend that I am doing it and also prove that I can. I have also spent a lot of time explaining the harmful effects of medication and how they effect our perception, supposing that we have no ability to see phenomena that other more “normal” beings cannot see. In this way, I try to advocate the Buddhist view which adheres to pure purelands, mandalas, and the Buddhist miracles that cannot be seen by the normal senses and that are based on the concept that the material brain is the only actual substantial reality, rather than the brain being a predisposition that is connected to the mind and that ultimately is viewed as coming from the mind, just like everything in the universe which is connnected with karma. I have personally at the beginning of the year tried to reconcile my personal views with the compassionate aim of vegetarianism. For this reason I am always trying to find a way to remember my vow not to eat meat and that this is also true with the mind altering chemicals that are introduced primarily in restrictive setttings, offering a magical cure. I have taken Setrap as my principal Dharma Protector and even though I still receive injections at the hospital no longer take medications. I feel that there are similar compassionate causes for vegetariansm and not taking medication or drugs. There is a teaching in Buddhism that says when you eat meat you sever the continuity of Dharmakaya. That is terrible to the Buddha. We all have the potential to change from one thing to the next, I guess we have something that is, when properly examined, true goodness. This is what I think of when I consider Buddha nature. When you eat meat you are actually cutting the Buddha nature of another being…it cannot combine with an impure mind though. A Buddha can eat meat because there are no defilements. A Buddha can also take medications, from my experience though, it will not mean that he has a mental illness disorder. It is possible to dissolve medications into light. The idea is that we are made of light, as His Holiness says, “it is a great mistake to think we are not made of light.” The problem with drugs made from the polluted minds of materialist scientists that do not have a connection to religion or the Buddha’s thought is that it will make you think like a Nihilist, or at best, that things truly exist and that you can actually have absolute phonomena that will give you some sort of worldly benefit. I personally take the vow to not eat meat with the knowledge that all sentient beings have been my mothers, and that trying to sever the Dharmakaya even unintentionally is similar to taking life even if you have not done it yourself. It adversely effects the karmic body I believe, which is something to be purified. I pray that in the future we may be reborn in the highest purland after this retribution body is over, having received many impurities that could have otherwise caused us irrevocable sufferings. With great strength I pray that no one must suffer needlessly and that all places where vaccines are given, where medicines are given, and so on, are done with the blessing of Buddha so that all the people will be protected. I encourage everyone who is considering getting an injection of medications or vaccines as we say, to wear a protective amulet. May goodness prevail. The option is always there. That is all I will say. When I tried eating meat on my own though it was a terrible failure. I have tried some other things with wisdom that have turned out in my favor. They sometimes seem miraculous. Oftentimes I often end up regretting what I have done though nonetheless and feel like I cannot live my life the way it was before. The point here, Rinpoche, I believe, is to keep your commitments and vows even if you do mess up thinking that you can do something you can’t. And especially to have the conviction to suffer any of the retributions that may come willingly for the sake of others. If you end up doing out of the world things and then feel like a normal person it does not benefit the Buddha’s way and is not inspiring to others. You can either choose to not benefit the Buddha’s Way or you can choose to not do out of the world things. It is inspiring to hear of someone who understands the limitations of the sentient beings of this age. I have tried very hard to make my life practical in the Buddha’s way, relying on scriptures, Buddha’s teaching, and the methods for tangibly attaining some sort of progress in this life.)

    .recite the 8 Verses of thought Transformation clearly. Think and verbally say you will abandon meat from now on and then with a strong resolve recite Shantideva’s Dedication prayer to seal your vow. Your vow was taken in front of the Three Jewels hence it has power. It is different than just not eating meat without a vow…although beneficial. Everyday you hold the vow you reap the benefits of not eating meat and indirectly not having animals killed for you. Then recite one mala of the mantra you prefer and end your session. You can re-affirm this anytime again and again.

    If you consciously take a vow, then everyday you hold the vow, you generate merits toward eliminating the causes for that particular attachment. The merits goes direct towards the elimination of the particular attachment you are countering by taking the vows. The vows have power as they are taken in front of Enlightened beings. Anything done towards a Enlightened Being has great power, potential and effects.

    For all the meat you have eaten in the past, to purify the karma, do the opposite henceforth…which is to create tremendous awareness tirelessly and patiently to others NOT TO EAT MEAT.

    …endlessly work for animals in reversal to all the years you ate meat ignorantly as I have. Work for animals rights, but never do any activities that break the law…stay within the law.

    Purpose is to release sentient beings from suffering, in this case animals.

    And the reason is their sufferings has moved you to another level of compassion. You are planting the seeds of compassion and wishing not to harm others in any way for this life and future lives. The prevention of their suffering is WORTH YOU TO GIVE UP YOUR ATTACHMENT TO TASTE AND PLEASURE OF EATING MEAT. The pain of animals is nothing compared to your pain of grasping for bloody slaughtered meat that you should no longer have anymore… Anyone eating meat, creates the karmic causes to reincarnate as a animal to be eaten many times over…the cycle is vicious. Break the cycle….now…

    On my hands and knees, I Tsem Rinpoche, with folded hands and tears streaming down my cheeks, BEG YOU TO NOT EAT MEAT EVER AGAIN….thank you. Thank you very much….take the vow and hold it…or just stop eating even without the vow…

    Tsem Rinpoche

  16. Kate Pierro on Mar 17, 2011 at 3:38 am

    Rimpoche,

    Thank you for a well thought-out post. I agree with you that, in this day and age, all Buddhist would do well to eschew the eating of meat. We know enough about good nutrition that vegetarianism is a viable option, and certainly in America, nutritious vegetable food is widely available.

    I try to be vegetarian, but I find that every so often, my body tells me I need to eat meat. Not just want to, *need to*: I grow weak, I am more susceptible to illness, etc. My own guru, Kyabje Gelek Rimpoche has told me (and other students) that *it is best to eat the diet one grew up eating.* For me, that is an omnivorous diet that includes meat. I try to limit the amount of it I eat to the minimal necessary, and to say prayers and mantras for the benefit of the animals I eat, but I do still find I need to eat meat sometimes.

  17. tsemtulku on Mar 17, 2011 at 3:23 am

    In everything we do, there is positive and negative effects due to the nature of our existence. It is 100% correct you don’t eat meat. HH the Dalai Lama, the highest authority within Tibetan Buddhism recommends we do not eat meat, so that is all we need to remember. Buddha said, we should not lie, or get attached to drinking, singing, dancing, intimacies,entertainments and that we should spend our energies to become enlightened. Are we doing all die and not just the meat part?? People tend to pick what is convenient from the Buddha’s teachings to suit themselves. If we are going to follow Buddha’s teachings or quote, we may ask are you following everything Buddha says? If you are not, then rejoice when others follow the best they can and as much as they can. Since it is the right path for 21st century Buddhists to follow the no meat path, let’s do it. We have so much variety of food. Let’s eat the no meat diet and get on with our practice and basically compassionately go passed the criticisms. It is very simple, do not kill. So hence animals will not die in front of you to eat them…There is no good karma in eating meat..full stop, but definitely there is good karma refraining from eat. Many of the tantras when engaged in the practice prohibit meat as taught by Vajradhara. Many rituals we do in the great Monasteries prohibit meat so the rituals are more effective…..Many who are not monks or not living in the monasteries would never understand that. Reading from books, net or from dharma centres would never be the same as in the monastery. Again, eating meat does not gather good merits for our spiritual practice, avoiding does. Listen to some of wonderful Tenzin Palmo’s views on not eating meat. She is the great yogini who meditated for the longest time in the mountains.TR

  18. Anila on Mar 16, 2011 at 5:22 pm

    There is a difference between what an attained being can do and what an ordinary being can do. When Rinpoche tells us the story about how Tilopa instructed his student Naropa to grab the breast of the bride. Tilopa has a motivation and a reason followed by a teaching. We as ordinary beings may not understand what Tilopa is trying to teach Naropa as we have no attainments. Whether a person is really attained or not is not for us to judge. Highly attained beings can come in camoulage to test a persons level of practice. The teacher who is attained is always very humble and doesn’t boast of his knowledge and also very compassionate are the ones that we may guess are attained.

  19. Andrew Chiam on Mar 16, 2011 at 1:49 pm

    Thanks Rinpoche.

  20. tsemtulku on Mar 16, 2011 at 12:57 pm

    In the tantras such as Tara, White Tara, Vajrapani, Manjushri, Saraswati, Tsongkapa, Dukkar, Avalokitesvara, Oserchenma, Maitreya, etc, it is highly recommended you do not eat meat/eggs when you engage in their sadhanas, practice, retreats. When you do Tara Pujas (Drolchok), you are suppose to avoid meat or you shouldn’t engage in the pujas. In the Monastery, countless times we have to do Tara puja or engage monks to do for us, they have to avoid meat before coming..it was strict. If you are doing Naga pujas, you have to avoid meat and it is a must. There are many types of beneficial naga pujas such as Lutor, Lusang, etc that you avoid meat totally. There’s a very powerful Naga vase (Lubum), which my guru made and I have one for years now, and it is specifically for generating wealth for dharma activities. If you keep this vase, make proper offerings, then with the motivation of dharma, your financial resources will increase to fund the dharma works. 10 years ago, when I was literally down to a few dollars and struggled financially very badly, I called my Guru for divination, he said to get a Naga vase and then with some time it will be ok. He taught me how to make offerings and what to offer and not offer and one big no-no is meat. He said avoid meat…or in my thinking no wealth…LOL. Well I didn’t offer meat, after that yearly I can see growth in Kechara.So no meat in this case was worth it for growth to benefit others.

  21. tsemtulku on Mar 16, 2011 at 12:22 pm

    Make it simple, if you have to eat vegetables/grains/fruits, grow it yourself. And that follows the same for meat, if u savour flesh so much, then raise and kill the animal yourself. Don’t indirectly let other ppl collect the karma for you so you can eat or don’t eat at all…join the formless realms or go to the god realms…

  22. tsemtulku on Mar 16, 2011 at 12:17 pm

    It seems eating vegetables and eating animals are both bad, in that case cut one out completely. Why do both. Our karmic ripening makes us take rebirth always in situations that we cannot avoid all situational karma as a natural by product. But we have a choice to make it less. No matter what we do or how we exist at our ordinary levels, we will accummulate negative karma. So we have to choose conscioiusly to lessen them. His Holiness Dalai Lama, many Tulkus/Geshes/monks in Gaden tells us go vegetarian. The beautiful Master Thich Nhat Hanh and the sacred Nun Rev Chen Yen of Taiwan (http://tw.tzuchi.org/en/index.php? ) with hundreds of centres around the world and the whole accomplished Mahayana Buddhism of China forbids meat.The current Karmapa banned all meats in the Monasteries. Before it was meat and vegetables/rice. Now no more meat. The trend is no meat.

    I may have people object, but that is ok, as a Buddhist teacher for the rest of my life I will advocate a no meat diet, produce books, blog posts, works and inspirational examples toward Vegetarianism. If that lifestyle offends/angers others or they feel their spirituality is being put down because of that, I do apologize. But that is not my intent, but it is their perceptions speaking or their perceptions of my motivation for speaking about no meat..If it really upsets them, then they don’t have to visit my posts, my writings and my ideas…LOL…simple as that… In this day and age, when you say things ppl like, then they praise you as a great person, great Rinpoche, great teacher, if you say something slightly off, no matter how they ‘liked’ you in the past, it changes. It’s reflective of the times and dynamics of this day and age. As my guru says, if you practice/teach dharma these days, you become a white crow. LOL..

  23. THL on Mar 16, 2011 at 8:39 am

    Dear Friends,

    I was just thinking and it ties in with some other things I was wondering. In the West, we don’t have the equivalent of a living, human Guru figure.

    The concept of a supremely attained, holy person possessed of omniscience, miraculous abilities, transcendent knowledge, etc. just doesn’t exist in traditional Western culture and, loosely speaking, might be reserved for the figure of Jesus alone. This is the only example I can think of.

    So a Western person might encounter a dilemma. How to relate to a Guru figure? Because, in the West, the idea of meeting Jesus, the closest thing we have to a Guru figure, in a teaching or empowerment, is something that will most likely never cross the mind of most people because Jesus is conceived as residing in heaven, incorporeal, physically inaccessible, and not available for direct perception and interaction in the way that a Guru can be.

    You can’t face Jesus across the room and ask him questions. Not unless you want to have an encounter with mental health professionals, in any case!

    So, the question is, how are Western people to conceive of the teacher?

    • joey wong on Mar 16, 2011 at 9:53 am

      Hi THL,

      A teacher in actuality someone whom you can learn from, and who is patient enough to guide you through spiritual matters. To me at least, he does not need to have superpowers or miraculous abilities, but someone who will never ever give up on his students no matter how many times the students fall or disapoint, and who teaches sincerely from the heart in wanting to benefit his students and compassion for not just his students, but everyone else as well, and thus for that to happen he or she would have all the knowledge required. All these can be easily observed by the student, either from afar or by going and checking out the potential teacher. A teacher may or may not have miraculous powers, transcendent wisdom etc, but how would that help you in the long term, or in reality?

      The western equivalent would be the combination of a psychologist, mentor, counselor, teacher and a friend/family member who cares deeply. Your teacher is not God, he’s a teacher. Buddha’s not a God, he’s a teacher. A Teacher is someone that has the ability to tell you “hey, if you’re unhappy and feeling empty, you need not feel that way. there are methods for you to feel better and be a better you, and im going to teach them to you”. That is what the Buddha is, and a Buddhist teacher is (they’re the same by the way). So once you’ve accepted someone like that…you should go all the way and be loyal to this person….as you can only have one mentor that you follow closely and not have several, and not question this person at every turn to disprove or test…but because you want to learn.

      Anyway, the criteria for choosing a teacher is not as you have said: supremely attained, holy person possessed of omniscience, miraculous abilities, transcendent knowledge, etc…but:

      8. (A Guru should be) stable (in his actions), cultivated (in his speech), wise, patient and honest. He should neither conceal his shortcomings, nor pretend to possess qualities he lacks. He should be an expert in the meanings (of tantra) and in its ritual procedures (of medicine and turning back obstacles). Also he should have loving compassion and a complete knowledge of the scriptures.

      9. He should have full experience in both ten fields, skill in the drawing of mandalas, full knowledge of how to explain the tantras, supreme faith and his senses fully under control.

      (According to the 50 Verses of Guru Devotion)

      Everything else is, frankly irrelevant.

      It dosent matter if a “teacher” has the ability to fart rainbows, but who gives up on his students easily, or who dodges questions…I would never take that person as a teacher no matter how holy or how much rainbows he or she can fart.

      From the 50 Verses:
      7. A disciple with sense should not accept as his Guru someone who lacks compassion or who is angersome, vicious or arrogant, possessive, undisciplined or boasts of his knowledge.

      I hope i have answered your question, even though i am not western but i am quite familiar with western culture, and i have little experience so i can help to explain.

      • THL on Mar 16, 2011 at 4:07 pm

        Dear Joey,

        Thank you very much for this explanation, it really makes sense.

        It’s just that these great Teachers are so amazing and helpful and we don’t really have models for that in the West so sometimes you can be left scratching your head and going, “Wow” and not really knowing or understanding what they are. I’m not sure how to articulate this.

        Your explanation is very helpful, thank you.

        Best wishes,

        THL

  24. Josh Akers on Mar 16, 2011 at 6:29 am

    This kind of open dialogue is so valuable for regular people to understand. A lot of these things seem to go without mentioning or people might think they will be thought of as odd to ask Tsem Rinpoche about consorts and such…

    I am glad that Rinpoche blogged this and hopefully it should save him from answering the same question 200 more times in the future…

  25. John C on Mar 16, 2011 at 4:52 am

    Dear Rinpoche,

    I have been vegetarian for a while now but i often wonder how attached i should be to being veg, e.g. if i have a meal with family who still eat meat, though now much reduced also :-), is it ok to eat food that has been cooked in the same dish?
    Recently i miss-read a label on some food i bought for lunch, by the time i realised it i was miles out in the countryside (i work mobile on different sites every day) and i thought that by the time i had returned home it would likely have spoiled, so i decided after thinking for a while that wasting it was worse then eating it, (the poor animal then died for nothing), but i don’t know?
    One of the wholesalers i buy from have a free drinks machine, but i noticed lately that the veg soup now has a warning label saying its not suitable for vegetarians! How does unknowingly eating meat affect us?

    I am too attached to being correct all the time having grown up in a critical environment, but these are the sorts of things i wonder about. I aim to live by the spirit of being vegetarian, but its tricky for someone at my level to know which is correct when these sorts of questions arise.

    Namaste,

    Jon

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Blog Chat

BLOG CHAT

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Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

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  • Brent
    Tuesday, Mar 26. 2024 04:47 PM
    Living with my wife, whose world is meticulously painted with the hues of OCD, is a journey that intertwines the essence of love with the complexities of the human mind. Her relentless pursuit of cleanliness and order, transforming even the most negligible corner into a testament of organization, often dances on the fine line between admiration and frustration. The sight of her steering clear from trash bins as if they were labyrinths of chaos, serves as a poignant reminder of the battles she fights within. Yet, it’s through these very battles that I’ve learned the profound language of patience and the unspoken strength of support. Therapy, in its gentle embrace, has been a beacon of light for her, guiding her through the stormy seas of OCD. It has not only offered her solace but has also unveiled the strength of her spirit, teaching us both the beauty of resilience. As she journeys through the pathways of healing, I stand by her, a testament to the power of love and the enduring promise of hope. Together, we navigate the complexities of her world, discovering that within the challenges lie opportunities for growth, understanding, and an unbreakable bond. https://www.mindfullyaliveonline.com/obsessive-compulsive-disorder-ocd/
  • Samfoonheei
    Friday, Mar 15. 2024 07:31 PM
    Venerable Ajahn Chah was a Thai Buddhist teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. Well respected and loved as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Interesting life story, how he chose to leave the settled monastic life and became a wandering ascetic. Walking across Thailand, lived in forests, caves and cremation grounds while learning from the meditation monks of the Forest of various monasteries. He wandered through the countryside in quest of quiet and secluded places for developing meditation. He even lived in tiger and cobra infested jungles, using reflections on death to penetrate to the true meaning of life. After years of wandering, Venerable Ajahn Chah established a monastery where he taught simple, practice-based form of meditation, and attracted a numerous of students including western foreigners. He was one of the greatest Dhamma teachers of the modern era. His wise teachings have continued to guide thousands of people along the path of Dharma. Venerable Ajahn Chah’s teachings of the Thai Forest Tradition gradually spread across all over the world. Several of Ajahn Chah’s Western students have since established monasteries throughout the world. Just in Thailand itself, there are more than 300 branch monasteries in Ajahn Chah’s tradition. Ven erable Ajahn Chah used his ill health as a teaching point, emphasizing that it was a living example of the impermanence of all things and reminded people to endeavour to find a true refuge within themselves. The legacy of Venerable Ajahn Chah’s teachings and legacy continues into the modern age.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/venerable-ajahn-chah-the-forest-monk.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:30 PM
    Wonderful blog written on the practice of Kalarupa for us to understand better. As an emanation of Manjushri, Kalarupa’s practice helps us to destroy ignorance and to develop wisdom overcoming our anger and suffering . Awesome Kalarupa manifested in multiple forms to help sentient beings who personifies enlightenment by the conquest of anger. Kalarupa also regard as one of the three main Dharma protectors of the Gelugpa is extremely fierce and ugly, and tames all kinds of spiritual ugliness. The fierceness of his iconography teaches us to remind ourselves that all the causes and effects of anger arising from ignorance are dreadful and distorted.
    Thank you Rinpoche and Pastor Antionette for this detailed sharing,

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/kalarupa.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:27 PM
    Nepal is a very spiritual country, having a huge Dorje Shugden mural in Kathmandu, is indeed a big achievement for Kechara. Located on Charkhal Road in Dilli Bazaar, the mural can be found midway between our two Dorje Shugden chapels which are in Putalisadak and Chabahil. It is also very close to one of Kathmandu’s largest shopping malls. Many locals , tourist will be able to connect them to a powerful deity that is so closely associated with their culture. Well the mural not only beautiful but also full of symbolism and everyone merely by seeing it is blessed. Thanks to those talented artists and generous sponsors making it a success.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/spectacular-dorje-shugden-mural-in-kathmandu-nepal.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:24 PM
    All the art of living lies in a fine mingling of letting go and holding on. Letting go helps us to live in a more peaceful state of mind and helps restore our balance. A reminder for us all to go of attachment and meditating on impermanence and emptiness. We are to relinquish the domination of our ego and its habits to transform ourselves. A great reminder not to waste our previous life.
    Quoted Ceasing to do evil, Cultivating the good, Purifying the heart .
    Thank you Rinpoche for sharing such a meaningful teachings with folded hands.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/pointing-the-staff-at-the-old-man.html
  • james belich
    Friday, Mar 8. 2024 09:43 PM
    Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail. com or WhatsApp +234 904 794 3567 he will help you.
  • james belich
    Friday, Mar 8. 2024 09:42 PM
    Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail.com or WhatsApp +234 904 794 3567 he will help you.
  • lee
    Thursday, Mar 7. 2024 07:06 PM
    We are members of the Buddhist Temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we have been issued membership by the president (DATUK YIP KUM FOOK), we are very sad because we are the foundation of this Temple

    Now we can know who is always messing with people, and he always cheats money and women, he even uses Buddhism to find money.

    Also, need to be careful with his brother-in-law (Simon Low Kok Meng) because he is a spy (CID) for DATUK YIP KUM FOOK and we will write some letters to AGONG SULTAN IBRAHIM IBN ALMARHUM SULTAN ISKANDAR as soon as possible.

    From Jesmond Yap, Kepong Baru…Kuala Lumpur
  • Phoenix the Shaman Elder
    Thursday, Mar 7. 2024 01:40 AM
    The matriarchal cultures of the grandmothers have specific symbolism of animism shamanism, such as the horse, especially the blue horse, and the deer. These are two main symbols of a shaman woman and you can find them in many cultural folk lore, especially the Russian, Slavic, Siberian, Nordic, Finland, and Norway. It’s nice to see the Matriarchal Shaman Animism diety represented in Chinese.
  • Samfoonheei
    Monday, Mar 4. 2024 06:59 PM
    An inspiring act of a selfless Lama feeding strays whether its night or day. Truly an example for us all to feed those lonely strays . Yes I do agree compassion starts with feeding strays. Reading this blog again to refresh myself to do more. Strays animals generally lead a life of poor welfare on the street. Feeding strays is a compassionate act.
    Thank you Rinpoche and Anila for this sharing.


    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/rinpoche-through-my-eyes-compassion-starts-with-feeding-strays
  • Samfoonheei
    Monday, Mar 4. 2024 06:56 PM
    nteresting revisit this blog again as truly inspiring reading over and over again . There’s so many inspiring nuns and female practitioner coming from different back ground, leading a more spiritual life. They are practitioners dedicated their life to religious observance and their path is illuminated by the light of compassion. Going against all odds to become one. Their devotion radiates like a thousand stars in the night sky. Here at Kechara Forest Retreat, Bentong Pahang we too have inspiring practitioners .
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/inspiring-nuns-and-female-practitioners.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    H E Tsem Rinpoche’s Sungbum project aim to preserve the teachings and practices that have been passed from teacher to disciple in an unbroken line beginning with Lama Tsongkhapa himself . History has taught us the importance of preserving Buddha’s stainless teachings. Its important to preserve and safeguard the Buddhist tradition for future generations.
    Tsem Rinpoche is a clear and effective teacher where his stories and teachings are endlessly entertaining and inspiring. The preservation is very much needed. We are so fortunate given a chance to be involved in such a meritorious project .
    Thank you.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-tsem-rinpoche-sungbum-project.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    Demons are disembodied spirits, supernatural being or spirit and unseen beings. We know they do exist and I believe they do. They have no physical form to them whatsoever. Demons do definitely exist. They are intelligent beings who are evil malicious spirits and are all dangerous entities. Valak is not to be summoned capriciously by anyone as they are dangerous beings when we invoke them having to face a heavy consequence. There are spiritual practices that we can ask for help a ritual of the wrathful Manjushri in the form of Trakze. Having a doing the practice daily without fail, consistently, as this Trakze practice has been proven to be efficacious to break the hold the Valak and other spirits. All thanks to our Guru bringing this practice to Kechara Forest Retreat, Bentong Malaysia.
    Thank you Rinpoche for this wonderful sharing for us to understand better.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/valak-the-conjuring-2-demon.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:53 PM
    Wow ,reading all these powerful quotes had me realised much better of giving even I have little. May H E Tsem Rinpoche’s sincere advice to reach the far shore of liberation to everyone reading this blog. The most truly generous people are those who give silently without asking any in return. There is no exercise better than reaching and lifting people up. A kind gesture can reach a wound that only compassion can heal. Well creating and lighting for others we naturally light our own way. Helping others especially those unfortunate ones, make us feel more positive about our own circumstances.
    Thank you Rinpoche for sharing all these powerful quotes.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/the-power-of-giving-18-quotes-from-tsem-rinpoche.html
  • Aarati Bhatt
    Wednesday, Feb 28. 2024 12:47 AM
    I have tried mine and my friend’s horoscope and it results same in both of our case, and not just that I have tried this on various friends and this horoscope is showing same for maximum date of birth, I think this is a bug.

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
5 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
5 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
5 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
5 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
5 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
5 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
5 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
5 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
5 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
5 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
5 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
5 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
5 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
5 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
5 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
5 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
5 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
5 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2024 05:40
    Jason asked: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor answered: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason asked: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor answered: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel asked: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor answered: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel asked: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor answered: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji asked: How can I see my kaytsa
    pastor answered: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc asked: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor answered: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel asked: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor answered: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason asked: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor answered: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok asked: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor answered: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha asked: How to know wheather specific LOCAL deity is enlighten or not?
    pastor answered: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel asked: What comes after attaining samatha or calm abiding meditation?
    pastor answered: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan asked: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor answered: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius asked: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor answered: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.
  • March 14, 2024 05:53
    Alby asked: Hi, I was just wondering if spirits or ghost can possess Buddha statues and haunt the owner of the statue? I heard that before inviting a statue of the Buddha into your house, it has to be blessed by monks first. Is this a necessary requirement?
    pastor answered: Dear Alby, The physical form representations of the Buddhas, including statues, are very special as each form of a Buddha represents not only the path to enlightenment, but the state of enlightenment itself. In fact, even just seeing a Buddha image plants imprints in our minds that will open when the conditions are right, to help us further along our spiritual path. So they are powerful and protective in and of themselves, as long as they have been created according to correct iconography. This last point is very important. That being said, images or statues are just pieces of metal or clay, etc. When statues are consecrated, they actually become the embodiement of the Three Jewels (Buddha, Dharma and Sangha). That's why making offerings and doing any virtuous activity (even cleaning them) generates merit for your spiritual journey. As embodiments of the Three Jewels there is no way that they can be possessed by spirits that haunt the owner of the statue. Traditionally, statues are made to be hollow and then filled with certain mantras and holy items, then consecrated. Following the traditional method will be the most effective to bless your statue properly. If your statue is hollow, at Kechara we offer a service to fill your statue properly with the correct mantras, etc. The service is part of Kechara Saraswati Arts. You can find out more here: https://www.kechara.com/services/buddhist-art/ We also have DIY kits available if you cannot send your statue in and would like to do it yourself: https://www.vajrasecrets.com/mantra-rolls-complete [Please note these mantras are inserted into specific parts of the statue, you can contact Vajrasecrets through the website to get more information on how to fill the statue yourself] https://www.vajrasecrets.com/mantra-rolls-anywhere [These mantras can be inserted anywhere within the statue] If you cannot do any of these, then at the very least, you should insert something into the statue so that it is not completely hollow. This can be a piece of paper with the mantra OM AH HUM written on it (either Tibetan or English is fine). Then roll this up and place in the statue. Otherwise you can use a pearl or semi-precious stone, etc. While statues themselves have protective power, when they are left empty there is a certain type of spirit that come to reside inside a statue as it is completely hollow. It's a spirit that likes hollow places. However, this type of spirit is not usually malicious or harmful. But that is one of the reasons a statue is never left hollow. Once the filling is done, the traditional ceremonies of consecration known as Soongdrup Puja (to bless the insertion items) and the Rabney Puja (to fully consecrate the statues) are performed, which we also offer https://www.vajrasecrets.com/rabney-soongdrup-consecration-puja-fund For those who cannot have the pujas done for whatever reason, you can actually bless the statues yourself. A comprehensive guide and the prayers necessary for doing this are available here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/how-to-bless-buddha-images-yourself.html Given all of this, yes there is a type of spirit that can inhabit statues, but only if they are completely empty and not consecrated (whether by a monk, lay practitioner, yourself, it doesn't matter). But this type of spirit cannot haunt the person, etc, in that sense. It simply resides in the statue. The reason why statues are blessed or consecrated is so that they embody the Three Jewels, they become immense objects of merit making and protection from spirits, negativity, etc. So, if you do have a statue or are thinking of an inviting a statue, the best would be to have it filled and consecrated properly. However, even if you cannot, you can do the blessing yourself. There is no need to worry about a statue being haunted if not consecrated by a monk before you invite it or bring home. In fact, if you have a personal practice, at the end of your practice you can dissolve your visualisation into the statue, to bless it. This actually makes your statue much more powerful than consecration alone. You basically bless your statue through your own daily practice. I hope this information helps. Thank you.
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CHAT PICTURES

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
yesterday
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
yesterday
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
yesterday
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 days ago
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 weeks ago
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 weeks ago
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 weeks ago
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 weeks ago
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 weeks ago
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 weeks ago
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 weeks ago
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 months ago
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 months ago
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 months ago
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 months ago
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 months ago
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 months ago
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 months ago
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 months ago
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 months ago
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
2 months ago
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
2 months ago
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
2 months ago
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
2 months ago
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Tara Recitation is on now at KISG - Wai Meng
3 months ago
Tara Recitation is on now at KISG - Wai Meng
Photo from Wan Wai Meng
3 months ago
Photo from Wan Wai Meng
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/\_ Kechara Penang Study Group by Jacinta.
3 months ago
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/_ Kechara Penang Study Group by Jacinta.
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed.  Kechara Penang Study Group by Jacinta Goh
3 months ago
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed. Kechara Penang Study Group by Jacinta Goh
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
4 months ago
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
4 months ago
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
5 months ago
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
5 months ago
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
5 months ago
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
6 months ago
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
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Dorje Shugden
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