What Others Say About H.H. Pabongka Rinpoche

Mar 19, 2018 | Views: 5,161
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His Holiness Kyabje Pabongka Dorje Chang is one of the greatest Lamas of the 20th century. Today, not a single Gelug master hasn’t benefited from Kyabje Pabongka Rinpoche’s teachings, either directly or indirectly. Many of his disciples became great practitioners themselves, and continued to disseminate the Dharma they received from this great master. For example, Kyabje Trijang Rinpoche, the heart disciple of Kyabje Pabongka Rinpoche and the junior tutor of His Holiness the Dalai Lama.

In 1921, at Chuzang Hermitage near Lhasa (capital of Tibet), Kyabje Pabongka Rinpoche gave a 24-day historic exposition on the Lamrim. 700 people attended, including lay people, monks from the three major monasteries in Lhasa, and those who traveled weeks from different parts of Tibet. His heart disciple, Kyabje Trijang Rinpoche remembered the teachings perfectly, wrote them down… and in 1991, the text was translated into English and published as “Liberation in the Palm of Your Hand”.

This book is often touted as the “Buddhist Bible”, as most Gelug teachers use it as the foundation of their teachings. I always encourage my students to study this text, and in Kechara we conduct both basic and advanced Lamrim classes for those who want to study the Lamrim in more depth.

In this blog post, I’d like to share the praises written by various great masters about Kyabje Pabongka Rinpoche. These great masters are the abbots of monasteries, famed Tibetan translators and founders of various centers worldwide. They get nothing out of praising Kyabje Pabongka Rinpoche, but they did anyway with great sincerity and respect. The greatness of some of the masters themselves who praise Kyabje Pabongka Rinpoche says so much. 

I hope that by reading and understanding this article, you will develop great faith in Kyabje Pabongka Rinpoche and his lineage, and that you will gain stability in your practice and receive higher teachings in the future. I myself had spontaneous and natural faith in Kyabje Pabongka Rinpoche since the day I saw his photo in a book over three decades ago. I photocopied the picture, framed it and kept on my altar. My faith in Kyabje Pabongka Rinpoche has been unwavering ever since. I have had the honor to meet his current incarnation and make offerings on many occasions. I’ve had the fortune to bring many students to receive his blessings also. 

May I and many fortunate beings never be separated from His Holiness Kyabje Pabongka Rinpoche in this and all future lives until full enlightenment. 

Tsem Rinpoche

 


 

H.H. Kyabje Trijang Dorje Chang on Kyabje Pabongka Rinpoche

H.H. Trijang Dorje Chang

“My guru, kind-in-three-ways, who met face to face with Heruka, whose name I find difficult to utter…” The Great Lama Je Pabongka According to His Disciples and Others

 

About H.H. Kyabje Trijang Rinpoche

H.H. Trijang Rinpoche was a direct disciple of H.H. Pabongka Dorjechang and the junior tutor of H.H. the 14th Dalai Lama. He is also the root Guru of many notable Gelug Lamas such as H.H. Zong Rinpoche, Geshe Rabten, Lama Yeshe and Lama Gangchen Rinpoche; and many present-day Tibetan Buddhist masters.

 

“…Our childish minds were unfit vessels for so vast an ocean of teachings…”

H.H. Pabongka Dorje Chang

Prasdrin pararia syaklutaki yanta,
Tray am guhyanatd tigolama eka,
Sudhi vajradharottarah muni aksha,
Prayachchha tashubham valdruga kota.

O Lama Lozang Dragpa, One with Shakyamuni and,
Vajradhara, O sum of every perfect refuge, O mandala-,
Guise complete With three mysteries of enlightenment,
Rain upon us ten million goodnesses.

O my guru, my protector,
Who, through the Supreme Vehicle, vanquished the,
Extreme of selfish peace, who, unattached to worldly,
Comforts, upheld the three high trainings and the,
Teachings of the Victor, whose noble good works,
Remained untarnished by the eight worldly concerns.
You were the very fountain-head of goodness.
Everything you said was medicine to drive out hundreds of diseases;

 

Our childish minds were unfit vessels for so vast an ocean of teachings

So precious a source of qualities. How sad if these teachings were forgotten!

Here, I have recorded but a few. Immeasurable, countless numbers of Buddhas have come in the past. But unfortunate beings such as myself were not worthy enough to be direct disciples even of Shakyamuni, the best of protectors, who stands out like a white lotus among the thousand great Buddhas, the saviours of this fortunate aeon. First we had to be forced into developing even a moment’s wholesome thought; this took us to the optimum physical rebirth as a human.

We have been taught this most unmistaken path, which will lead us to the level of omniscience, at which time we shall gain our freedom. But, to be brief,

I was saved time and time again from infinite numbers of different evils, and was brought closer to an infinity of magnificent things.

My glorious and holy guru did this.

 

“This feeling of renunciation was overwhelming”

His kindness is without equal.

He was — and now I shall give his name in view of my purpose — Jetsun Jampa Taenzin Trinlae Gyatso Paelzangpo. (Pabongka Rinpoche) Although people like me are immature, uncultured and unregenerate, there was a time when I feasted on his oral instructions into the Mahayana [the Supreme or Great Vehicle] at Chuzang Hermitage, a lonely place that was blessed by the presence of great meditators.

He started the following informal teaching on the thirtieth day of the seventh month of the Iron Bird Year [1921], and it lasted twenty-four days.

People braved great hardships to get there from the three major monasteries in Lhasa, from the Central Province, from Tsang, Amdo and Kham to taste the nectar of his oral teachings, as the thirsty yearn for water.

There were about thirty lamas and reincarnations of lamas, and many upholders of the three baskets of the teachings – in all a gathering of over seven hundred.

The informal teaching he gave combined various traditions on the Lam-rim – the stages of the path to enlightenment.

There were the two oral lineages related to the Lam-rim text Manjushri’s Own Words. One of these lineages was quite detailed and had developed in the Central Province; another lineage of a briefer teaching flourished in the south of Tibet. He also included the concise teaching, the Swift Path Lam-rim; and in the part of the Great Scope section that deals with the interchange of self and others, he taught the seven-point mind training.

Each part of the teaching was enriched by instructions taken from the confidential oral lineages. Each section was illustrated by analogies, conclusive formal logic, amazing stories, and trustworthy quotations. The teaching could easily be understood by beginners, and yet was tailored for all levels of intelligence. It was beneficial for the mind because it was so inspiring. Sometimes we were moved to laughter, becoming wide awake and alive. Sometimes we were reduced to tears and cried helplessly. At other times we became afraid or were moved to feel, ‘I would gladly give up this life and devote myself solely to my practice.’ This feeling of renunciation was overwhelming. These are some of the ways in which all of his discourses were so extraordinary.

H.H. Trijang Dorje Chang with H.H. Zong Dorje Chang

How could I possibly convey all this on paper! Yet what a pity if all the key points contained in these inspiring instructions were lost. This thought gave me the courage to write this book. As my precious guru later advised me, ‘Some of the people present could not follow the teaching. I’m afraid I do not trust all the notes people took during the classes. I therefore ask you to publish a book. Put in it anything you feel sure of.’

In this book I have accurately recorded my lama’s teachings in the hope that this substitute for his speech will be beneficial to my friends who wish to succeed in their practice.

~ From Trijang Rinpoche’s introduction to Liberation in the Palm of Your Hand- A Concise Discourse on the Path to Enlightenment By Pabongka Rinpoche, edited by Trijang Rinpoche and translated by Michael Richards Wisdom 1991)

 


 

Sermey Jetsun Khen Rinpoche Losang Tharchin on Kyabje Pabongka Rinpoche

H.E. Khensur Rinpoche Lobsang Tharchin

 

About H.E. Khensur Rinpoche

Khen Rinpoche Geshe Lobsang Tharchin was born in Lhasa, Tibet in 1921 and entered Sera Monastery there at an early age. He proceeded through the rigorous 25-year program of monastic studies under the guidance of Kyabje Pabongka Rinpoche and Kyabje Trijang Rinpoche. Upon successful completion of public examination by the best scholars of the day, Rinpoche was awarded the highest degree of Hlarampa Geshe (Doctor of Theology) with honors, and was one of the last living Hlarampa Geshes educated in Tibet. He proved to be the best debater of his graduation year in all of Tibet, making him the “First among the First.”

Khen Rinpoche then entered Gyu Mey Tantric College, where he completed its course of advanced tantric studies and attained a high-ranking administrative position. In 1959 Rinpoche escaped from Tibet into India along with His Holiness the Dalai Lama. He became actively involved in resettlement, and compiled a series of textbooks used in the Tibetan refugee schools.

Khen Rinpoche came to the United States in 1972 and became Abbot of Rashi Gempil Ling Temple in New Jersey. After going to South India in 1991 and serving as Abbot of Sera Mey Monastery for some time, he returned to the United States. Khen Rinpoche Geshe Lobsang Tharchin was a lifetime director and an abbot emeritus of Sera Mey Monastery. Khen Rinpoche passed on from this life on Je Tsongkapa Day, Dec. 7, 2004

 

Khen Rinpoche was an actual disciple of Je Pabongka, so his words are very precious, giving us a direct impression of this extraordinary master….

 

… the sage foretold that if the child were placed in Gyalrong House, something wonderful would happen with him in the future…

It was at this time that the glorious Pabongka Rinpoche, the author of the commentary you are about to read, came into my life. Like me he had as a young man taken his course of studies at the Sera Mey College of Sera Monastery; in fact, he was from the same house, Gyalrong. Pabongka Rinpoche was born in 1878, at a town called Tsawa Li in the Yeru Shang district of the state of Tsang, north of Lhasa.

Later on, the youngster was found to be a reincarnation of the Changkya line, which included the illustrious scholar Changkya Rolpay Dorje (1717-1786). The lamas of this line had done much teaching in the regions of Mongolia and China—even in the court of the Chinese emperor himself—and the name “Changkya” had very strong Chinese connotations. Already in those days the Tibetan government and people were sensitive to the pressures put on us by our powerful neighbor to the east, so the name “Changkya” was ruled out, and the boy declared to be “Pabongka” instead. Pabongka, also known as Parongka, is a large and famous rock-formation about three miles’ walk from our Sera Monastery. The very word “pabong” means in our language a large boulder, or mass of rock.

His family were of the nobility and owned a modest estate called Chappel Gershi. As a child he exhibited unusual qualities and in his seventh year was taken before Sharpa Chuje Lobsang Dargye, one of the leading religious figures of the day. The lama felt sure that the boy must be a reincarnated saint, and even went so far as to examine him to see if he were the rebirth of his own late teacher. He was not, but the sage foretold that if the child were placed in the Gyalrong House of Sera Mey College, something wonderful would happen with him in the future.

KYABJE PABONGKA RINPOCHE DECHEN NYINGPO and his classmate, Gyelrong Sharpa Choje—known as Jangsem Choje Lobsang Nyima—went together very often to debate when they were at their monastery. Indeed, both of them became Geshes. Later Jangsem Choje Lobsang Nyima entered Gyu Me Tantric College and became a great scholar. He proceeded to become gi-go (disciplinarian), an administrator, as I did, then Lama Umdze (lead chanter), then Abbot, and finally almost reached the position of Ganden Tripa (Lama Tsongkhapa’s representative on earth – the leader of the Gelugpa lineage).

Pabongka Rinpoche Kyabje Dechen Nyingpo’s life proceeded in another direction such that he was later to become a very famous teacher of Sutra and Tantra, especially of the Lam Rim (Stages of the Path to Enlightenment) tradition. Whenever he taught, many people came from miles and miles around to attend his teachings. Everybody said he was an unbelievable expert on all subjects.

Later, when Lobsang Nyima had learned that Kyabje Dechen Nyingpo was going to be in nearby Chusang Ritro, his curiosity piqued from having heard so much relating to Kyabje Pabongka’s fame coming from all quarters, he decided to visit him and so he brought along a pot of excellent yogurt as a gift for Rinpoche. During that visit they met for a long time discussing many points on numerous topics. Since Kyabje Pabongka had answered every one of his questions so thoroughly, Lobsang Nyima couldn’t argue with him at all on any of the points.

Upon his return, when others asked about the visit he remarked: “When we were on the debate ground at Sera Mey, Kyabje Dechen Nyingpo wasn’t an expert at debate by any means. At the time I didn’t think he had learned very much. But now I understand that his way of studying and mine went in different directions. For instance, when we debated, I for my part, would apply reasons and quotations to back up my arguments, all the time focusing on the other debater. But Kyabje Pabongka, for his part, when studying, asking questions, giving answers, reciting quotations, giving reasons, everything, would focus all of these on himself, applying them to his own mind. Therefore, by using such a method, there is no way to argue with him on any of the points since he has mastered them all.”

(From the Forward to The Principal Teachings of Buddhism by Tsongkhapa, with a commentary by Pabongka Rinpoche, translated by Geshe Lobsang Tharchin, Mahayana Sutra and Tantra Press, 1998)

 

Khen Rinpoche Losang Tharchin on Meeting Pabongka Rinpoche for the First Time

H.H. Pabongka Dorje Chang

It was in his private quarters at the Tashi Choling hermitage that I first met Pabongka.

He had been away on an extended teaching tour in eastern Tibet, and just returned. I was still the wild teenager and had been stuck with the distasteful job of nyerpa for Gyalrong House—this means I was a kind of quartermaster and had to make sure there was enough firewood and food to keep the house kitchen going for several hundred monks. Since the Rinpoche was a member of Gyalrong, we were supposed to send a committee over to the hermitage to welcome him back and present him gifts. As nyerpa I was expected to arrange some supplies and help carry them along.

In private conversation Pabongka Rinpoche was in the habit of constantly attaching “Quite right! Quite right!” to everything he said. So I distinctly remember when I came into his presence, and he put his hand on my head, and he said “Quite right! Quite right! Now this one looks like a bright boy!”

From that day on I felt as though I had received his blessing, and some special power to pursue my studies.

 

Khensur Lobsang Tharchin Praises Pabongka Rinpoche’s Speech

Jetsun Khen Rinpoche Geshe Lobsang Tharchin

The effects on his audience were striking and immediate.

I remember particularly the case of Dapon Tsago, a member of the nobility who held a powerful position equivalent to Minister of Defense. Public teachings in Tibet were as much social as religious affairs, and aristocrats would show up in their best finery, often it seemed not to hear the dharma but rather to put in an appearance. So one day this great general marches in to the hall, decked out in silk, his long hair flowing in carefully tailored locks (this was considered manly and high fashion in old Tibet).

A great ceremonial sword hung from his belt, clanging importantly as he swaggered in. By the end of the first section of the teaching he was seen leaving the hall quietly, deep in thought—he had wrapped his weapon of war in a cloth to hide it, and was taking it home. Later on we could see he had actually trimmed off his warrior’s locks, and finally one day he threw himself before the Rinpoche and asked to be granted the special lifetime religious vows for laymen. Thereafter he always followed Pabongka Rinpoche around, to every public teaching he gave.

 

He Displayed Tremendous Abilities As A Public Teacher

Pabongka Rinpoche was actually the second Pabongka, for it was finally agreed to announce that he had been recognized as the reincarnation of the Kenpo (or abbot) of the small monastery atop the rock.

Dakpo Gompa - Where Je Pabongka is said to have attained enlightenment

For this reason he was sometimes referred to as “Pabongka Kentrul,” or the “reincarnation of the abbot of Pabongka.” Pabongka Rinpoche’s full name, by the way, was Kyabje Pabongkapa Jetsun Jampa Tenzin Trinley Gyatso Pel Sangpo, which translates as the “lord protector, the one from Pabongka, the venerable and glorious master whose name is the Loving One, Keeper of the Buddha’s Teachings, Ocean of the Mighty Deeds of the Buddha.” He is also popularly known as “Dechen Nyingpo,” which means “Essence of Great Bliss” and refers to his mastery of the secret teachings of Buddhism. We Tibetans feel that it is disrespectful to refer to a great religious leader with what we call his “bare” name—such as “Tsongkapa” or “Pabongka”—but we have tried here to simplify the Tibetan names to help our Western readers.

Pabongka Rinpoche’s career at Sera Mey College was not outstanding; he did finish his geshe degree, but reached only the “lingse” rank, which means that he was examined just at his own monastery and did not go on for one of the higher ranks such as “hlarampa.” …It was only after his graduation from Sera Mey, and the success of his teaching tours through the countryside outside the capital, that Pabongka Rinpoche’s fame started to spread.

 

Gradually He Began To Build Up A Huge Following and Displayed Tremendous Abilities As A Public Teacher

H.E. Khen Rinpoche Lobsang Tharchin

He was not tall (as I remember about my height, and I am only 5’6″), but he was broad chested and seemed to fill the entire teaching throne when he climbed up on it to begin his discourse. His voice was incredibly powerful. On many occasions he would address gatherings of many thousands of people, yet everyone could hear him clearly (in those days in Tibet we had never heard of microphones or loudspeakers). Part of the trick of course was to pack the audience in Tibetan-style, crosslegged on the floor, with the lama on an elevated platform. Still the audience would flow out onto the porch of the hall, and sit perched above on the roof, watching through the steeple windows.

Pabongka Rinpoche had an uncanny ability to relate to his audience, and for this reason he became a teacher for the common man as well as for us monks.

The Rinpoche’s great accomplishment was that he found a way to attract and lead listeners of every level. His most famous weapon was his humor. Public discourses in Tibet could sometimes go on for ten hours or more without a break, and only a great saint could keep his attention up so long. Inevitably part of the audience would start to nod, or fall into some reverie. Then Pabongka Rinpoche would suddenly relate an amusing story or joke with a useful moral, and send his listeners into peals of laughter. This would startle the day-dreamers, who were always looking around and asking their neighbors to repeat the joke to them.

 


 

H.H. Kyabje Zong Rinpoche on Kyabje Pabongka Rinpoche

Kyabje Pabongka had such vast qualities that it is difficult to comprehend them…

– H.H. Zong Rinpoche

 

About H.H. Kyabje Zong Rinpoche

Zong Rinpoche was one of the foremost Lamas of his generation, and a life-long Dorje Shugden practitioner.

“(Zong) Rinpoche was born in Kham in 1905. He went to Lhasa when he was eleven years old to study at Shartse. He studied effortlessly and became renowned as a powerful and irrefutable debater. A learned geshe at that time said that ‘even if Shri Dharmakirti had been present, he would not have been able to debate better than that.’

After graduating as a high ranking Lharampa geshe at the age of twenty-five he moved on to the Tantric College of Gyuto. In 1937 he was appointed abbot of Shartse, a position he held for nine years.

Rinpoche was known as a strong, detached and wrathful lama. He had impeccable knowledge of all rituals, art and science, and he never hesitated to give reasons to others why this action or that painting was wrong.

He was renowned for his ‘many actions of powerful magic,’ as a result of which ‘the most marvellous, indescribable signs occurred.’”

Wisdom: Magazine of the FPMT, Number 2, 1984

“In 1916 (Zong Rinpoche) went to Lhasa to study the dharma at Shartse college (of Ganden Monastery), where he studied the sutras of the Prajnaparamita, Madhyamika, the Abidharma and the Vinaya. He quickly became famous as a sharp analyst and master of philosophical debate. In 1929 he successfully completed his geshe examinations and was awarded with the highest degree, the Geshe Lharampa title. In 1937 he became abbot of the Shartse college.

So his name spread all over the country of being a powerful tantrika and he gave many empowerments and teachings on those subjects with a special emphasis on the tantras of Heruka, Hayagriva, Yamantaka, Gyelchen Shugden, Guhyasamaja, Vajrayogini, Green Tara, Mahakali, White Tara, Vaishravani and others.

He was one of the last teachers of the old generation with the aura of authority and a kind of aristrocratic touch or vajra pride. In his teachings he followed very strictly the original texts. But, concerning his age, he was very open and patient to us Westerners, always kind, polite and helpful to answer our many questions concerning detailed tantra explanations.”

From the Biography of Zong Rinpoche by Hans Taeger

 

Kyabje Zong Rinpoche Speaks of Kyabje Pabongka Dorjechang

From: Chod in the Ganden Tradition, The Oral Instructions of Kyabje Zong Rinpoche By Kyabje Zong Rinpoche Snow Lion 2006

 

Vast Qualities…

Kyabje Pabongka had such vast qualities that it is difficult to comprehend them. Sincere and pure practitioners should consult the birth stories of this high lama. Je Pabongka was an emanation of Krishnapada. Krishnapada was a great mahasiddha, a scholar and realized being…

 

A Bodhisattva…

When he was young, he received lamrim teachings from Dagpo Lama Jampel Lhundrub, and when the customary ritual for generation of bodhichitta was held at the end of the teachings, he actually generated bodhichitta. When this happened, Jampel Lhundrub ordered a throne to be set up for the young Pabongka. On hearing the Sevenfold Cause-and-Effect instructions for the first time, his mind was greatly moved, and he wept.

 

Je Pabongka was Heruka…

Kyabje Pabongka was also an emanation of Heruka Chakrasamvara, but degeneration of the times and jealousy of ordinary beings have made it difficult to become aware of his tremendous qualities. There are many biographies of Kyabje Pabongka that make his realized qualities very clear.

 

Dalai Lama Acknowledges A Great Teacher…

The thirteenth Dalai Lama requested Kyabje Pabongka to give the yearly lamrim teachings in 1925, instead of asking the Ganden throneholder, as was customary. Usually these teachings lasted seven days, but these lasted for eleven days. These were my first teachings from Kyabje Pabongka. Kyabje Trijang Dorje Chang was also present at these teachings.

 

“If We Lose Faith in the Lineage, We Are Lost…”

“Once, returning from Chamdo, Kyabje Pabongka taught at a “dzong,” a fortified monastery. A member of his audience had a vision of Kyabje Pabongka with four arms.

On another occasion, teaching at Lhasa, thirty-two incarnate lamas attended his lamrim discourses. Tapu Dorje Chang traveled from Kham to Lhasa specifically to receive Dharma teachings from Kyabje Pabongka. Tapu Dorje Chang could hear statues of Avalokiteshvara and Tara speak, and saw visions of multi-armed yidams. Kyabje Pabongka was Tapu Dorje Chang’s disciple also.

Once Kyabje Pabongka invoked the wisdom beings of Heruka’s mandala to enter into a statue of Heruka Chakrasamvara. Heruka then offered nectar to Kyabje Pabongka, and prophesied that seven generations of his disciples would be protected by the body mandala of Heruka. Kyabje Trijang Dorje Chang is cared for by Heruka Chakrasamvara, as are his disciples.

There is a famous story of how Heruka actually appeared to Pabongka when he visited Cimburi in Tibet, where there is an image of Heruka. This is where the Blood drinker’s mountains are and this name refers to Heruka – Drinker of Blood. Apparently, Pabongka went to this place three times during his lifetime. When he first went there, this image spoke to him, opened its mouth and a tremendous amount of nectar came out. Pabongka collected the nectar from the mouth of Heruka while in the presence of sixty or seventy people. This nectar was then made into nectar pills.
The Gelugpa’s current nectar pills originate from there. It is also stated that this very same cave in Cimburi where Pabongka received the nectar from the Heruka image was the place where Heruka promised him the following: “From now on, for the next seven generations, whoever practices my teaching, I will protect and help.”

Kyabje Trijang Rinpoche and Kyabje Ling Rinpoche were tutors to His Holiness the Dalai Lama. They taught His Holiness everything from basic teachings to advanced levels.

Kyabje Pabongka passed all of his lineages to Kyabje Trijang Dorje Chang. He often said this in discourses. The purpose of this detailed exposition is to affirm the power of the lineage.

We should remember the biographies of past and present teachers. We should never develop negative thoughts towards our root and lineage gurus. If we do not keep the commitments after having received teachings, this is a great downfall. After giving teachings, the guru should act in accordance with the capacities of disciples and their requests. If the disciples see the guru’s actions as pure, this is proper practice. The guru should not act in contradictory ways.”

“Mahasiddha Pabongka Rinpoche has a long history and during his time the Dharma increased greatly in Tibet. He was actually Heruka Demchok. He was born in north central Tibet and as a boy entered Gyalrong House of Sera Mey. At first he was very poor and not famous. He studied hard to be a Geshe, meditated and gave empowerments. Pabongka studied with Jaba Sonpo Rinpoche who was a complete lineage holder, especially of the teachings of Ranchi Lama. One night, he dreamt of a person giving him a pot of milk and requesting him to drink it completely. This symbolized that the complete teachings would be transferred to him.

Later on, a monk came to see him. This monk explained that there were a lot of philosophies in Tibet but not much teaching on Lam Rim. The monk offered to be his patron so that he could go and teach.

At one time while returning from the south of Tibet, Pabongka Rinpoche met many people, requesting Lam Rim teaching. He taught in Lhasa and he went every where in Tibet and many people became his students. Of course this caused some jealousy at times. He propagated Je Tsongkhapa’s Dharma with much enthusiasm and stated that these teachings were the best.

Finally the monk who was Pabongka Rinpoche’s patron returned and thanked him. He told him to rest, while he was away at the Five Mountains of Manjusri in China. At this period no one asked him to teach Lam Rim. Three years later, this monk returned and requested him to teach Tantra. After this many people requested Tantra teachings. Now, Pabongka, contemplated these events and realised that this monk was Dorje Shugden.

Pabongka went to see his guru Tapo Dorje Chang. His spiritual master was very special. He was born in Na Sur Tapo where his monastery was located. He had a long line of incarnations numbering four or five. The first Tapo Khacho Uncho while meditating, saw Tara, Chenrezig and they gave enpowerments to him. Tapo Dorje Chang also traveled to the pure lands. Yidams give him initiations such as “Cittamani Tara”. He also held the thirteen deity initiation called “Da-pan Na-ja soon”.

Mahasiddha Pabongka asked Mahasiddha Tapo Dorje Chang, his guru, to go to Tusita. In Tusita, the Mahasiddha Tapo Dorje Chang had met Lama Tsongkhapa. At that time Tapo Dorje Chang had requested teaching from Je Tsongkhapa. Lama Tsongkhapa lifted the cloth that covered the front of the golden throne he was sitting on. From under the golden throne came the five forms of Dorje Shugden. Dorje Shugden gave to Mahasiddha Tapo Dorje Chang Tenpai Gyaltsen complete instructions and the Mahasiddha returned to Tibet with this texts. Tapo Dorje Chang gave Pabongka not only the initiation and lineage of Dorje Shugden, but also all his lineages that he held. When Tapo Dorje Chang was young, he had many visions of Lhasa and he went to Drepung monastery. Later in his life he became a sage and remained in Tapo meditating. One time Pabongka was going to Kham and he wanted to visit the guru. Tapo Dorje Chang told him to visit on his return. But he went before so he could visit twice. Tapo Dorje Chang told him “I told you after your trip to Kham. Anyway, now many dakinis are requesting me to come”. Pabongka knew what this meant and requested him to live longer. He asked what he should do. Pabongka said to meditate on the emptiness of the events. So he went to Kham and Tapo Dorje Chang passed away.

Pabongka Rinpoche spread the Dorje Shugden practice and had many famous and wise students beginning in 1920′s. He was particularly famed for his pristine elaboration of the Lam Rim.”

 


 

Ribur Rinpoche on Kyabje Pabongka Rinpoche

I have had some success as a scholar, and as a lama I am somebody, but these things are not important. The only thing that matters to me is that I was a disciple of Pabongka Rinpoche.

– Ribur Rinpoche

 

About Ribur Rinpoche

The Venerable Ribur Rinpoche was born in Eastern Tibet in 1923. At the age of five he was recognised by the Thirteenth Dalai Lama as the sixth incarnation of Sera-Mey’s Ribur Rinpoche. He entered Sera Monastic University in Lhasa at fourteen and became a Geshe at the age of 24 years old. He meditated and taught the Dharma until 1959, after which he suffered under intense Chinese oppression for twenty-one years. Ribur Rinpoche, himself a lifelong practitioner of Dorje Shugden, was held and tortured by the Chinese for two decades. He often said “If I told you what happened on a regular basis, you would find it hard to believe.”

And yet, by all accounts, he emerged from his trials with a heart full of love and forgiveness. According to Ribur Rinpoche, it was due to the blessings and teachings of his root guru, Kyabje Pabongka Rinpoche. Below are some excerpts of a memoir of their time together.

 

Pabongka Rinpoche: Excerpts from A Memoir by Ribur Rinpoche

“My guru, kind in three ways, who met face-to-face with Heruka, whose name I find difficult to utter, Lord Pabongka Vajradhara Dechen Nyingpo Pal Zangpo, was born north of Lhasa in 1878. His father was a minor official but the family was not wealthy. Although the night was dark, a light shone in the room, and people outside the house had a vision of a protector on the roof.”

~ Source: From Ribur Rinpoche’s “memoir”

 

Je Pabongka's Root Guru, Dagpo Bamcho

 

Pabongka Rinpoche Meets His Root Guru

His root guru was Dagpo Lama Rinpoche Jampael Lhuendrub Gyatso, from Lhoka. He was definitely a bodhisattva, and Pabongka Rinpoche was his foremost disciple. He lived in a cave in Pasang and his main practice was bodhichitta; his main deity was Avalokiteshvara and he would recite 50,000 manis [the mantra, om mani padme hum] every night. When Kyabje Pabongka first met Dagpo Rinpoche at a tsog offering ceremony in Lhasa, he cried out of reverence from beginning to end.

 

On His Practical Style of Study

When Pabongka Rinpoche had finished his studies he visited Dagpo Lama Rinpoche in his cave and was sent into a Lam-rim retreat nearby. Dagpo Lama Rinpoche would teach him a Lam-rim topic and then Pabongka Rinpoche would go away and meditate on it. Later he would return to explain what he’d understood: if he had gained some realization, Dagpo Lama Rinpoche would teach him some more and Pabongka Rinpoche would go back and meditate on that. It went on like this for ten years.

 

Faithful Minds See The Miraculous

One of (my) teachers had a picture of Pabongka Rinpoche that exuded small drops of nectar from between the eyebrows. I saw this with my own eyes, so you can imagine how much faith I had in Rinpoche when I finally came into his presence.

 

Ribur Rinpoche Meets The Pabongka Rinpoche

At the time of my arrival in Lhasa, Pabongka Rinpoche was living at Tashi Choeling, a cave above Sera Monastery. We made an appointment and a few days later my mother, my chang-dzoe (the man in charge of my personal affairs), and I rode up on horseback. Although Rinpoche was expecting us that day, we had not arranged a time. Nevertheless, he had just had his own chang-dzoe prepare tea and sweet rice, which freshly awaited our arrival. This convinced me that Rinpoche was clairvoyant, a manifestation of the all-seeing Vajradhara himself.

After we had eaten it was time to visit Rinpoche. I remember this as if it were today. A narrow staircase led up to Pabongka Rinpoche’s tiny room, where he was sitting on his bed. He looked just like his pictures — short and fat! He said, “I knew you were coming — now we have met,” and stroked the sides of my face. While I was sitting there a new geshe from Sera came in to offer Rinpoche a special tsampa dish that is made only at the time of receiving the geshe degree. Rinpoche remarked how auspicious it was that this new geshe had come while I was there and had him fill my bowl just like his own. You can imagine what that did to my mind!

 

More Stories of Pabongka Rinpoche from Ribur Rinpoche

– Published in Liberation in the Palm of Your Hand By Pabongka Rinpoche, Wisdom Publications 1991

Venerable Ribur Rinpoche

 

Pabongka Rinpoche’s Reaction To Having A Beautiful Residence Built For Him

Rinpoche’s chang-dzoe (attendant) was a very fierce looking man said to be the emanation of a protector. Once, when Rinpoche was away on a long tour, out of devotion the chang-dzoe demolished the old small building in which Rinpoche lived and constructed a large ornate residence rivaling the private quarters of the Dalai Lama. When Rinpoche returned he was not at all pleased and said, “I am only a minor hermit lama and you should not have built something like this for me. I am not famous and the essence of what I teach is renunciation of the worldly life. Therefore I am embarrassed by rooms like these.”

 

Ribur Rinpoche On Studying The Lamrim From Pabongka Rinpoche

I took Lam-rim teachings from Pabongka Rinpoche many times. The Chinese confiscated all my notes, but as a result of his teachings I still carry something very special inside. Whenever he taught I would feel inspired to become a real yogi by retreating to a cave, covering myself with ashes and meditating. As I got older I would feel this less and less, and now I don’t think of it at all. But I really wanted to be a true yogi, just like him.

 

Kyabje Pabongka Rinpoche

 

On Visiting Pabongka Rinpoche

Visiting Pabongka Rinpoche was what it must have been like to visit Lama Tsongkapa when he was alive. When he taught he would sit for up to eight hours without moving. About two thousand people would come to his general discourses and initiations and fewer to special teachings, but when he gave bodhisattva vows up to ten thousand people would show up.

 

Kyabje Pabongka Gives the Initiation of Heruka

Heruka

When he gave the Heruka initiation he would take on a special appearance. His eyes became very wide and piercing and I could almost see him as Heruka, with one leg outstretched, the other bent. It would get so intense that I would start crying, as if the deity Heruka himself was right there. It was very powerful, very special.

 

The Most Important Tibetan Lama of All

To my mind he was the most important Tibetan lama of all. Everybody knows how great his four main disciples were (these include Trijang Dorjechang and Ling Rinpoche, the two tutors of the Dalai Lama)— well, he was their teacher. He spent a great deal of time thinking about the practical meaning of the teachings and coming to an inner realization of them, and he had practised and accomplished everything he had learned, right up to the completion stage. He didn’t just spout words, he tried things out for himself. Also, he never got angry; any anger had been completely pacified by his bodhichitta.

 

A Great Protector

Many times there would be long lines of people waiting for blessings, but Rinpoche would ask each one individually how they were and tap them on the head. Sometimes he dispensed medicine. He was always gentle. All this made him very special.

 

Main Qualities

I would say he had two main qualities: from the tantric point of view, his realization and ability to present Heruka, and from the sutra point of view, his ability to teach Lam-rim.

 

On Humility

Whenever he visited his lama’s monastery, Rinpoche would dismount as soon as it appeared in view and prostrate all the way to the door — which was not easy because of his build; when he left he would walk backwards until it was out of sight.

 

Relics

Je Pabongka's ringsel (cremation fire relics)

[After Rinpoche passed away] an incredible reliquary was constructed but the Chinese demolished it. Nevertheless, I was able to retrieve some of Rinpoche’s relics from it and I gave them to Sera-Mae Monastery. You can see them there now.

 

The Only Thing that Matters

I have had some success as a scholar, and as a lama I am somebody, but these things are not important.

 

Regarding allegations that Pabongka Rinpoche was a sectarian Lama who presided over the destruction of the monasteries and sacred images of other traditions

Another thing is that some Tibetans and others severely criticize Pabongka Dechen Nyingpo because he practiced Shugden, making him out to be some kind of demon. However, Pabongka Dechen Nyingpo wrote incredible teachings on sutra and tantra; on Heruka, Tara Cittamani and many other topics. All these amazing teachings were written purely from his experience. So it’s impossible that he can really be some kind of evil being, as those extremists accuse him of being. There’s no way he could have done the negative things they say he did.

 

Regarding His Realization

My root guru, His Holiness Trijang Rinpoche; Pabongka Dechen Nyingpo, His Holiness the Dalai Lama’s guru’s root guru; His Holiness Song Rinpoche, from whom many of the older students received the initiation of Shugden; and the previous incarnation of Gomo Rinpoche, who has a strong connection with Istituto Lama Tzong Khapa, here in Italy, all promoted the practice of Shugden. They were all aspects of the Dharmakaya.

 

Regarding Kopan Monastary Giving Up Dorje Shugden Practice

This was done for His Holiness [The Dalai Lama]. This does not mean that Pabongka Dechen Nyingpo, His Holiness Trijang Rinpoche, and His Holiness Song Rinpoche have made mistakes. It does not mean they are wrong. Nor does one have to look at the protector as evil. For us ordinary people it is difficult to judge, because we cannot see these lamas’ minds. Another side of the teaching is that it is mentioned that the protector (Dorje Shugden) is an Arya Bodhisattva, a manifestation of Manjushri. So, then, there is also the risk of our creating very heavy karma in that context (by criticizing or abandoning this practice).

 

Lama Zopa Has Strong Faith in Pabongka Rinpoche’s Teachings

Extracted from: Commentary on Heart Spoon by Lama Zopa

What is a heart-spoon? When you’re eating, you use a small spoon to extract the very best portion of the food in front of you. Similarly, this teaching on impermanence and death by Pabongka Dechen Nyingpo helps you extract the most precious essence from this human life: the ability to secure the happiness of all future lives, liberation from cyclic existence, and enlightenment for the sake of all sentient beings.

 

Pabongka Rinpoche, A Supreme Teacher and Practitioner

– Extracted from: Virtue and Reality by Lama Zopa

There’s a related story concerning the great enlightened being, Pabongka Rinpoche (1871–1941), a great lama, scholar and yogi who had actualized the entire path to enlightenment. He wrote not only lam-rim texts like Liberation in the Palm of Your Hand but also many other sutra scriptures and, especially, several excellent, extremely lucid commentaries on the tantras—really clear explanations of deity practices from his own experience. Of course, his writings were based on the teachings of Guru Shakyamuni Buddha and the commentaries of the ancient Indian and Tibetan pundits and yogis, but by practicing these he had his own experiences and actualized the entire path himself. Thus, he was able to write with great clarity on tantra and benefit the Dharma and all sentient beings in general. He had thousands of disciples, many of whom, on the basis of his teachings and guidance, had realizations of the three principal aspects of the path to enlightenment and, in particular, the path of secret mantra, the Vajrayana.

 

The Greatness of Pabongka Rinpoche, as Heard and Narrated  by Lama Zopa

– Extracted from: Virtue and Reality by Lama Zopa

Denma Locho Rinpoche advised Togten Rinpoche, “If you want to realize emptiness, you should go to Lhasa and meet Pabongka Rinpoche“.

 

Pabongka Rinpoche Realized Bodhicitta

– Extracted from: Virtue and Reality by Lama Zopa

When Togten Rinpoche arrived, extremely pleased that he had reached the ninth level of meditative stabilization, Pabongka Dechen Nyingpo was in the middle of eating a lunch of pak — a dense ball of tsampa, the Tibetan staple of roasted barley flour, mixed with tea and butter. But Togten Rinpoche couldn’t wait, and reported his experience anyway. When he had finished, Pabongka replied, “Compared to the benefits of my eating this pak, your realization is nothing!” Even though the attainment of calm abiding is incredible and has inconceivable benefits—rapturous ecstasy, unsurpassed clarity of mind, unshakable single-pointed concentration, freedom from sickness due to refinement of body and mind—it doesn’t have bodhicitta: compassion, loving kindness, renouncing yourself and cherishing others. Pabongka, however, had realized bodhicitta. Therefore, every mouthful of pak he ate was work for all sentient beings without exception.

 

Spiritual Benefits of Serving an Enlightened Master

– Extracted from: The Heart of the Path: Seeing the Guru as Buddha by Lama Zopa

The great Pabongka Rinpoche had a monk-attendant, Jamyang, who served him for many years, in his first incarnation and also in his second, who studied in Tibet, escaped to India and became a geshe at Buxa Duar, before showing the aspect of cancer and passing away. As soon as Pabongka Rinpoche’s second incarnation became a geshe, he received all the lineages of initiations from my root guru, His Holiness Trijang Rinpoche. These lineages, including many special ones, had been pased to His Holiness Trijang Rinpoche by Pabongka Dechen Nyingpo, the first incarnation. Jamyang was also able to meet the third incarnation, who studied at Sera Monastery.

Although Jamyang couldn’t even read the Tibetan alphabet, before Pabongka Dechen Nyingpo passed away he told Jamyang that later he would be able to read the Guru Puja text by himself, without needing anybody to teach him.

After Jamyang escaped from Tibet, he went to Buxa Duar, where he lived with the incarnation of Pabongka Dechen Nyingpo. Lama Yeshe was also living in the same building the first time I went to receive teachings from him. Lama Lhundrup, who told me this story, also lived there.

Lama Lhundrup told me that when Jamyang was first at Buxa he couldn’t even read the Tibetan alphabet but after some time an understanding of it came to him spontaneously. Without anybody teaching him to read, he somehow came to recognize the letters and was then able to read the whole Guru Puja by himself, just as Pabongka Dechen Nyingpo had predicted. 

This was the result of the purification that came from Jamyang serving and correctly devoting himself to Pabongka Dechen Nyingpo in Tibet. Such things cannot be explained by Western science because it has no concept of negative karma and obscurations. Of course, Western science has a concept of ignorance, of not knowing something, but it has no concept of which things as negative karma, defilements and karmic obscurations. Without understanding these things, there’s no way to explain how Jamyang could suddenly read without having been taught. It was a sign of his mind having been purified. When the mind is purified, understanding comes from within, without need of a teacher.

Jamyang’s story can also be related to the first benefit of correctly devoting yourself to the guru: becoming closer to enlightenment by carrying out the guru’s advice and by making offering to and serving him. Jamyang devoted himself to Pabongka Dechen Nyingpo with action – carrying out his advice, offering service and making material offerings – for many years. That itself brought great purification, purifying heavy negative karmas and making his obscuration thinner. And when obscurations become thinner, understanding of Dharma increases.

– Khen Rinpoche Lama Lhundrup Ringsel is the abbot of Kopan Monastery, Nepal

 


 

Geshe Ngawang Dhargyey on Kyabje Pabongka Rinpoche

About Geshe Ngawang Dhargyey

Venerable Geshe Ngawang Dhargyey was born on the 13th of the fifth Tibetan month in the year 1921, in the town of Yätsak (or Ya Chak) in the Trehor district of Tibet’s eastern province Kham. He was soon enrolled in the large local Dhargyey Monastery of the Gelug tradition, where he took pre-novice ordination vows. Although he was enrolled there he studied mainly in the village Sakya monastery, Lona Gonpa where he received instruction in reading, writing, grammar etc, and learned numerous texts and practices by heart.

At the age of eighteen, Rinpoche furthered his spiritual education at Sera Monastery, the great monastic university in Lhasa. There he underwent extensive training in all the five divisions of Buddhist philosophical study: Logic, Perfection of Wisdom, the Middle View, Metaphysics, and Ethical Discipline. This was interspersed with periods of intensive retreat at some of the many hermitages near Sera. By the time he was nineteen he had already mastered his studies sufficiently to become a scriptural teacher, and he began to have many students of his own. At the age of 21, he took full ordination vows of a Bhikshu from the widely renowned Purchog Jamgön Rinpoche.

He also received numerous teachings, initiations and commentaries from the great Lamas of that time such as Kyabje Trijang Dorje Chang (His Holiness the Dalai Lama’s Tutor), Bakri Dorje Chang, Lhatsün Dorje Chang, Gönsar Dorje Chang and others.

 

He Was Essentially Heruka…

“Likewise, Lama Trijang Dorjechang, Junior Tutor to His Holiness the present Dalai Lama, folds his hands upon the crown of his head whenever he mentions Kyabje Pabongka Rinpoche. He was such a great lama, unsurpassed by any, that hardly any lamas or geshes of the Three Pillars (the monasteries of Ganden, Sera and Drepung) had not been his disciples.

Once, in the “cave-under-water,” he experienced a manifestation of Yamantaka for nine days, while he himself was essentially Heruka Chakrasambhava. Further, he experienced a manifestation of Vajrayogini who told him of the benefits to be derived from merging the Vajrayogini teachings of the Sakya and Gelug traditions into one meditational practice. When he once made a great tsog offering beside a Heruka statue in Lhasa, the wisdom body actually entered into the statue. The statue danced and told him that whoever received Heruka initiation from him up to the seventh generation would be taken to the dakini realms.”

– The Wheel of Sharp Weapons, with Commentary by Geshe Ngawang Dhargyey, pg 55
ISBN: 81-85102-08-2. the Library of Tibetan Works and Archives – Second revised edition 1994.

 


 

H.E. Choden Rinpoche on Kyabje Pabongka Rinpoche

About H.E. Choden Rinpoche

Choden Rinpoche entered Rabten Monastery at the age of 8. There he learned all the prayers and rituals. He was 6 years old when he first met the legendary Pabongka Rinpoche, from whom he took many teachings at Rabten Monastery. He also took novice ordination from him then.

 

Admiring Pabongka Rinpoche…

I don’t remember too clearly my first meeting with Pabongka Rinpoche, but I do remember that Rinpoche was very happy with me. I really admired everything that Rinpoche did: the way he walked, the way he dressed, everything. I felt, “If only I could be like him.

Pabongka Rinpoche advised me not to stay in the local monastery but to go to the main monastic centers for learning near Lhasa, such as Sera, Ganden or Drepung. I entered Sera Je monastery when I was fifteen. All of the local Gelug monasteries spread out over Tibet have allegiance to one of the three major monastic centers, so accordingly you follow that.

– Extracted from http://chantamantra.com/index.php/articles/57-the-inspiring-story-of-choden-rinpoche

 


 

Khyongla Rato Rinpoche on Kyabje Pabongka Rinpoche

About Khyongla Rato Rinpoche

Khyongla Rinpoche is considered to be the 10th incarnation of a lama (the first Khyongla) who was born in 1510. The current Khyongla Rinpoche was born in 1923, in a small village called Ophor, south of Chamdo in the Kham region of what was then Tibet. At the age of five, Norbu, as he was then known, was recognized as an incarnate lama, and on his 6th birthday he was taken to his labrang (a lama’s residence).[1] He became a monk and studied at Rato Monastery, later moving to Drepung Monastery, where he received his Lharampa Geshe degree (equivalent to Doctor of Divinity), and finally to Gyuto Tantric University, where he served as abbot.

In 1959, after the Chinese communists took over, Khyongla Rato left Tibet, crossing the Himalayas to India. Eventually he came to Europe and then the US, and in 1968 he starting living in New York City. In 1975 he founded The Tibet Center, a center for the study of Buddhism. For more than 30 years he was the director and main teacher at the Tibet Center, teaching primarily in English. As of 2014, he still teaches at The Tibet Center whenever his schedule permits.

In 1977 Khyonlga Rato’s autobiography, My Life and Lives, was published. In 1993 he appeared in the Bertolucci film, Little Buddha. In 2014 he appeared in a documentary film about one of his students Nicholas Vreeland, Monk with a Camera.

 

The Power of Pabongka Rinpoche’s Teachings

During the summer session several traders and at least two high government officials found their lives transformed by his eloquence: they forsook their jobs to study religion and to give themselves to meditation.

 

Khyongla Rinpoche’s Prayers

‘… That like Pabongka Rinpoche, I might learn to help people by teaching, writing and discussion.’

 

Khyongla Rinpoche Describes Pabongka Rinpoche’s Teachings

The Rinpoche was accustomed to illustrate his teaching by means of concrete examples and personal stories, with abundant references to the teaching of the Lord Buddha and to the commentaries of ancient scholars and saints. Whenever he noticed that his audience was becoming tired or restless, he would tell a comical story to rouse them and get a laugh.

– Extracted from Venerable Khyongla Rinpoche’s autobiography; My Life and Lives

 


 

Ven. Helmut Gassner on Kyabje Pabongka Rinpoche

About Helmut Gassner

Helmut Gassner, now known as Venerable Jampa Lungtog, is an Austrian monk and a pioneer of Tibetan Buddhism in the west. A dedicated student of Geshe Rabten Rinpoche, he was one of the first few westerners to embrace Tibetan Buddhism in the 1960s.

Throughout his many years of service for the Dharma, Helmut Gassner has served as an interpreter for many high lamas, including H.H. the 14th Dalai Lama, whom he served as a German translator for 17 years (1979 – 1995). Today, Ven Jampa Lungtog continues his Guru’s legacy through serving H.E. Gonsar Rinpoche as a teacher and translator for Rabten Buddhist Monasteries in Europe.

 

A Supreme Teacher

“It is said that when Pabongka Rinpoche gave Dharma discourses many in the audience gained profound insights into the failings of our worldly concerns to develop the lasting determination to exchange the constant quest for honor, praise, well-being and gain with sincere aspiration, kindness and concern for others. This unusual ability to teach is not an integral part of Tibetan culture.”

– Extracted from: Helmut Gassner; Dalai Lama, Dorje Shugden, Friedrich-Naumann-Foundation, Hamburg, 26th March 1999.

 

All Significant Lamas Were Students of Pabongka Rinpoche

“The great master Pabongka was in the first half of the twentieth century the pivotal or key lineage holder of the Oral Geden Tradition. Many other teachers before him mastered certain aspects of the tradition’s teachings, but it was Pabongka Rinpoche’s particular merit to locate and find all these partial transmissions, to learn and realize them, and bring them together once again to pass them on through a single person. In his lifetime there was hardly a significant figure of the Geden tradition who had not been Pabongka Rinpoche’s disciple. Kyabje Trijang Rinpoche was the one capable of receiving and passing on the entirety of the Oral Gaden Tradition once again. The Dorje Shugden practice is an integral part of that tradition.”

 

A Simple Lama, Worldly Affairs Did Not Influence Him

“There has been a focus on Pabongka Rinpoche as the most important figure in connection with Dorje Shugden during the Thirteenth Dalai Lama’s time. It is historically proven that he was offered the regency and it is historically proven that he rejected it firmly.”

 

Instrumental in Preserving the Lineage

“In Buddhism, a living transmission depends on the existence of great masters able to pass on this knowledge on the basis of their own experience. Like highway bridges, the masters Pabongka and Trijang Rinpoches carried these experiences of the Gelug tradition from the past into the present in perfected form.

 


 

Michael Richards on Kyabje Pabongka Rinpoche

“Pabongka Rinpoche was probably the most influential Gelug lama of this century, holding all the important lineages of sutra and tantra”

In 1921, some seven hundred Tibetan monks, nuns and lay people gathered at Chuzang Hermitage, near Lhasa, to receive a Lam-rim discourse from the renowned teacher, Kyabje Pabongka Rinpoche. For the next twenty-four days they listened to what has become one of the most famous teachings ever given in Tibet. The term Lam-rim — steps on the path to enlightenment — refers to a group of teachings that have developed in Tibet over the past millennium based on the concise, seminal text, A Lamp on the Path, by the great Indian master Atisha (Dipamkara Shrijnana, 982-1054).

In some ways, Liberation in the Palm of Your Hand represents the culmination of the Lam-rim tradition in Tibet. Certainly for Westerners, this book has become one of the most significant Lam-rims ever taught. Over 2,500 years ago, Shakyamuni Buddha spent about forty-five years giving a vast array of teachings to an enormous variety of people. He did not teach from some predetermined syllabus but according to the spiritual needs of his listeners. Hence any individual studying the Buddha’s collected works would find it extremely difficult to discern a clear path that he or she could put into practice. The importance of Atisha’s Lam-rim was that he put the Buddha’s teachings into logical order, delineating a step-by-step arrangement that could be understood and practised whoever wanted to follow the Buddhist path, irrespective of his or her level of development. Not only did Atisha rely on what the Buddha himself taught, he also brought with him to Tibet the still-living oral traditions of those teachings — the unbroken lineages of both method and wisdom, which had passed from the Buddha to Maitreya and Manjushri respectively, and then on down through Asanga, Nagarjuna and many other great Indian scholar-yogis to Atisha’s own spiritual masters. Thus as well as writing the first Lam-rim text, Atisha also conveyed these extremely important oral traditions, which still exist today, and are being transmitted to Westerners through such great contemporary lamas as His Holiness the Fourteenth Dalai Lama. Atisha’s disciples formed a school known as the Kadam, most of whose traditions were absorbed into the Gelug school of Tibetan Buddhism, which was founded by the great Tsongkapa (1357-1419).

Many Kadam and Gelug lamas wrote Lam-rim commentaries and the most famous was Tsongkapa’s master-work, the Great Stages of the Path (Lam-rim Chen-mo): Pabongka Rinpoche followed the general outline of this text in the 1921 discourse that was to become Liberation in the Palm of Your Hand. However, while Tsongkapa’s work has a scholarly emphasis, Kyabje Pabongka’s focuses more on the needs of practitioners. It goes into great detail on such subjects as how to prepare for meditation, guru yoga and the development of bodhichitta. Thus Liberation is a highly practical text and as relevant to contemporary Western practitioners as it was to the Tibetans who were there. Among those present in 1921 was Kyabje Trijang Dorje Chang (1901-1981), one of Pabongka Rinpoche’s closest disciples, and later Junior Tutor to the Fourteenth Dalai Lama, and root guru of many of the Gelug lamas who fled Tibet in 1959. Trijang Rinpoche took notes at the teachings, and over the next thirty-seven years edited them painstakingly until they were ready to be published in Tibetan as Liberation in the Palm of Your Hand.

Pabongka Rinpoche was probably the most influential Gelug lama of this century, holding all the important lineages of sutra and tantra and passing them on to most of the important Gelug lamas of the next two generations; the list of his oral discourses is vast in depth and breadth. He was also the root guru of Kyabje Ling Rinpoche (1903-1983), Senior Tutor of the Dalai Lama, Trijang Rinpoche, and many other highly respected teachers. His collected works occupy fifteen large volumes and cover every aspect of Buddhism. If you have ever received a teaching from a Gelug lama, you have been influenced by Pabongka Rinpoche. A Lam-rim text like Liberation may never be written again, which is why I say that this book represents the culmination of the Lam-rim tradition.

There are four main schools of Tibetan Buddhism, and all have Lam-rim teachings, but the Nyingma, Sakya and Kagyu schools do not emphasize the Lam-rim as does the Gelug. Although generally in the Gelug monastic curriculum the Lam-rim is not taught to the monks until quite late in their careers, it is often the first teaching given to Westerners. And Liberation is the Lam-rim that Gelug masters teach most. It has been a favourite of such lamas as His Holiness the Dalai Lama, his two tutors, Serkong Rinpoche, Song Rinpoche, Geshe Ngawang Dhargyey, Geshe Rabten, Geshe Sopa, Lama Thubten Yeshe and Lama Thubten Zopa Rinpoche. In his brief introduction, Kyabje Trijang Rinpoche conveys a strong sense of what it was like to be there. Indeed, this text is unusual among Tibetan works in that it is the edited transcript of an oral discourse, not a literary composition. Hence not only do we receive some very precious teachings — the essence of the eight key Lam-rims — but we also gain insight into how such discourses were given in Tibet. The points that detail the special features of this teaching may be found in Trijang Rinpoche’s introduction and at the end of Day One. As Pabongka Rinpoche makes clear throughout, dedicating ourselves to the development of bodhicitta is the most meaningful way of directing our lives, and the graded realizations summarized in Day One lead us to that goal. At the end of the book, Pabongka Rinpoche says, “Practise whatever you can, so that my teachings will not have been in vain… But above all, make bodhicitta your main practice.”

A NOTE TO THIS TRANSLATION: I have tried to make this translation as readable as possible without sacrificing accuracy. However, since Trijang Rinpoche was a poet of renown, there can be no doubt that some of the beauty of the Tibetan text has been lost. Nevertheless, I think that I have preserved the colloquial, down-to-earth nature of Pabongka Rinpoche’s discourses, giving this work the immediacy and power of the original. Heartfelt thanks go to my precious root guru Geshe Ngawang Dhargyey

– Pabongka Rinpoche. Liberation in the Palm of Your Hand A Concise Discourse on the Path to Enlightenment. Edited by Trijang Rinpoche Translated by Michael Richards Wisdom 1991

 


 

Glenn Mullin on Kyabje Pabongka Rinpoche

Glenn H. Mullin is a Tibetologist, Buddhist writer and translator of classical Tibetan literature. His two principal tantric gurus were the late great masters Kyabje Ling Dorjechang and Kyabje Trijang Dorjechang, who were best known as Yongdzin Che Chung, the two main gurus of the present Dalai Lama. Glenn is the author of over 20 books on Tibetan Buddhism. Many of these focus on the lives and works of the early Dalai Lamas.

 

The Greatest Living Gelukpa Lama

His (Reting Rinpoche, regent of Tibet) first choice for a replacement was one of his own Gurus, the famous Pabongka Tulku. Pabongka was undoubtedly the greatest living Gelukpa lama of the period, and would have been an ideal candidate. However, he strongly disliked political affairs and distrusted the Lhasa aristocracy. He therefore declined the request.

– Glenn H. Mullin- The Fourteen Dalai Lamas

 


 

The Contents of the Eleven-Volume Lhasa Edition of Phabongkha’s Collected Works, Together with the Contents of the Twelfth Volume as Found in the Potala Collection

His Holiness Kyabje Pabongka Rinpoche has eleven volumes of writings that are highly sought after and very much used till the present day. Very few works by teachers in Tibet become classics within their lifetime, but Pabongka Rinpoche’s writings did become classics.

For the sake of brevity, the titles listed below follow those given in the contents pages at the beginning of each volume in the set (phabong kha. khyab bdag rdo rje ‘chang pha bong kha pa dpal bzang po’I gsung ‘bum (11 vols.). Lhasa: s.n., 199-.) and those listed by the TBRC [W3834]. As Vol. 11 is a single work, the full title of the text is given.

Preference has been given for the TBRC’s listing as it is easily accessible and often more extensive, especially as Vol. 10, for example, has no printed listing of contents. Any important discrepancies between the order and contents of the TBRC’s listings and those of the contents pages of the Lhasa edition volumes, as well as the catalogue to the Potala edition are noted in square brackets.

In several cases the bibliographical titles have been expanded, usually by incorporating sections of the full headings as presented on the title pages of the individual works, with the additions in question also enclosed in square brackets. The contents of the twelfth volume are also listed following the presentation given in the catalogue to the Potala’s edition.

 

Vol. 1 (ka)

Contents of Phabongkhapa’s Collected Works, Vol. Ka
pha bong ka pa’i gsung ‘bum pod kha pa’i dkar chag/

  1. A Compilation of Only Initiations Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las dbang rkyang gi skor phyogs gcig tu bkod pa/
  2. A Compilation of Combined Initiations and Instructions Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las dbang khrid sbrag ma’i skor phyogs gcig tu bkod pa/
  3. A Compilation of Various Oral Transmissions and Instructions Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las lung khrid sna tshogs skor phyogs gcig tu bkod pa/
  4. A Compilation of Only Oral Transmissions Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las lung rkyang gi skor phyogs gcig tu bkod pa/

 

Vol. 2 (kha)

Contents of Phabongkhapa’s Collected Works, Vol. Kha
pha bong kha pa’i gsung ‘bum pod kha pa’i dkar chag/

  1. A Compilation of Permission Initiations Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las rjes gnang skor phyogs gcig tu bkod pa/
  2. A Compilation of Text-collections Drawn from Phabongkha’s Records of Received Teachings
    pha bong kha pa’i gsan yig las be’u bum skor phyogs gcig tu bkod pa/
  3. The Method for Practicing the Yoga of the Guru Pūjā with Cakrasaṃvara: A Ritual Arranged for Convenient Recitation
    bla ma mchod pa ‘khor lo sdom pa dang ‘brel ba’i rnal ‘byor nyams su len tshul gyi cho ga nag ‘gros su bkod pa/
  4. The Method for Practicing the Guru Pūjā with Bhairava: A Recitation Ritual Arranged for Convenient Recitation
    bla ma mchod pa ‘jigs byed dang ‘brel bar nyams su len tshul gyi ‘don chog nag ‘gros su bkod pa/
  5. A Festival of Emanations: A Skillful Ritual Arrangement for the Extensive Way of Taking the Four Initiations According to the Hearing Lineage
    snyan brgyud dbang bzhi rgyas pa len tshul gyi chog sgrigs thabs mkhas ‘phrul gyi dga’ ston/
  6. The Image of the Everlasting Vajra: The Way of Offering a Longlife Accomplishment Ritual Through the Guru Pūjā: Indivisible Bliss and Emptiness, Combined with the Long-life Practice of the Drubgyal Tradition
    bla ma mchod pa bde stong dbyer med ma dang grub rgyal lugs kyi tshe sgrub sbrags ma’i sgo nas brtan bzhugs ‘bul tshul rtag brtan rdo rje’i re khA/
  7. A Compilation of Guru Yoga Texts [such as the Treasury of All Desired Blessings-Guru Yoga, and Others]
    bla ma’i rnal ‘byor [byin rlabs ‘dod dgu’i gter mdzod sogs bla ma’i rnal ‘byor gyi rim pa] phyogs gcig tu bsgrigs pa/
  8. A Compilation of Lineage Guru Supplication Texts and so forth.
    bla brgyud gsol ‘debs sogs kyi skor phyogs gcig tu bsgrigs pa/
  9. The Storehouse of Precious Treasure: The Way of Practicing the Yoga of Ganden Lhagyama According to the Precious Oral Pith Instructions of the Hearing Lineage
    dga’ ldan lha brgya ma’i rnal ‘byor nyams su len tshul snyan brgyud zhal shes man ngag rin chen gter gyi bang mdzod/
  10. The Ganden Lhagyama Guru Yoga, [Drawn from the Pith Instructions of the Ganden Hearing Lineage].
    [dge ldan snyan brgyud kyi man ngag las byung ba’i] bla ma’i rnal ‘byor dga’ ldan lha brgya ma/
  11. The Staircase for the Fortunate to Travel to Tuṣita: An Instruction Manual for the Recitation-ritual of Consciousness-transference Based on the Ganden Lhagyama
    dga’ ldan lha brgya ma’i ‘pho khrid ‘don chog skal bzang dga’ ldan bgrod pa’i them skas/
  12. Fruits of the Wish-fulfilling Divine Tree Which Give Rise to the Two Accomplishments: Notes on Experiential Instructions on The Way to Rely on a Spiritual Guide
    bshes gnyen bsten tshul myong khrid zin bris grub gnyis ‘dod ‘jo’i dpag bsam yongs ‘du’i snye ma/
  13. Notes on the Graduated Stages of the Tantric Path [Taken During a Transmission from the Venerable Lama Chone Pandita]
    [rje btsun bla ma co ne paN+Di ta rin po che’i zhal snga nas/] sngags rim chen mo’i [bshad lung nos skabs kyi gsung] zin bris/
  14. An Amazing Feast of Nectar: Notes of Guidance for Drubde Gegye Thegchog Ling
    sgrub sde dge rgyas theg mchog gling gi bca’ yig ngo mtshar bdud rtsi’I dga’ ston/

 

Vol. 3 (ga)

Contents of Phabongkhapa’s Collected Works, Vol. Ga
pha bong kha pa’i gsung ‘bum pod ga pa’i dkar chag/

  1. A Collection of Notes on Both the Guhyasamāja Generation Stage Ocean of Accomplishment and the Completion Stage Lamp that Illuminates the Five Stages, Arranged Together
    gsang ‘dus bskyed rim dngos grub rgya mtsho dang rdzogs rim rim lnga gsal sgron gnyis kyi zin tho ‘ga’ zhig phyogs gcig tu bkod pa/
  2. The Supreme Festival: A Condensed Sādhana of the Ārya Tradition of Guhyasamāja
    ‘dus pa ‘phags lugs kyi sgrub thabs mdor bsdus mchog gi dga’ ston/
  3. Victory Over Māra: The Sādhana of Solitary Hero Bhairava, Conveniently Arranged for Recitation
    ‘jigs byed dpa’ bo gcig pa’i sgrub thabs bdud las rnam rgyal gyi ngag ‘don nag ‘gros su bkod pa/
  4. The Way to Practice the Succinctly Condensed Self-generation of the Terrifying Solitary Hero
    ‘jigs mdzad dpa’ bo gcig pa’i bdag bskyed cung bsdus te nyams su len tshul/
  5. The Extremely Condensed Sādhana of Solitary Hero Bhairava Together with an Extremely Condensed Self-entry
    ‘jigs byed dpa’ bo gcig pa’i sgrub thabs shin tu bsdus dang bdag ‘jug shin tu bsdus pa/
    [This work is not listed in the Potala edition’s catalogue]
  6. The Method for Engaging in the Approximation Retreat of Serviceability of Solitary Hero Bhairava, [Uncommon] Notes on the Great Retreat of the Solitary Hero [by Amdo Deyang Rinpoche], and Notes on The Wrathful Distribution of the Sixty-Four Torma Offerings
    ‘jigs byed dpa’ bo gcig pa’i las rung gi bsnyen pa bya tshul dang / dpa’ gcig gi bsnyen chen zin tho [thun mong ma yin pa a mdo bde yangs rin po ches mdzad pa]/ drug cu ma drag bsngos kyi zin tho bcas/
  7. Compiled Notes from the Transmission of the Cakrasaṃvara Tantra’s Total Illumination of the Hidden Meaning and the Generation Stage of Kālacakra
    ‘khor lo sdom pa’i rgyud ‘grel sbas don kun gsal gyi bshad lung dang / dus ‘khor gyi bskyed rim phyag zin thor bu bcas/
  8. The Swift Path to Great Bliss: The Lineage Prayer of the Ghaṇṭapāda Tradition of Cakrasaṃvara and Thoroughly Increasing Great Bliss: The Sādhanā of the Ghaṇṭapāda Tradition of the [Bhagavān] Cakrasaṃvara [Body Mandala]
    dril bu lugs kyi ‘khor lo sdom pa’i bla brgyud gsol ‘debs bde chen nye lam dang/ [dril bu zhabs lugs kyi bcom ldan ‘das] ‘khor lo sdom pa’i lus dkyil gyi mngon rtogs bde chen rab ‘phel/
  9. The Continuous Rain of Camphor that Compassionately Cleanses the Stains of Downfalls: The Vase Generation of the [Bhagavān] Cakrasaṃvara Body Mandala [in the Tradition of Mahāsiddha Ghaṇṭapāda] and the Brief Self-entry
    [grub chen dril bu zhabs lugs bcom ldan ‘das] ‘khor lo sdom pa’i lus dkyil gyi bum bskyed dang bdag ‘jug mdor bsdus nyes ltung dri ma ‘khrud pa’I thugs rje’i ga pur char rgyun/
  10. A Compiled Ritual for the Great Approximation Retreat Based on the Cakrasaṃvara Body Mandala, Arranged for Oral Recitation.
    ‘khor lo sdom pa lus dkyil gyi gzhi bsnyen chen mo’i bsnyen sgrub sbrags ma’i cho ga bklag chog tu bkod pa/
  11. The Festival of Highest Virtue: The Method for Engaging in the Oral Recitation Ritual of External Offerings in Dependence on the [Bhagavān] Cakrasaṃvara Body Mandala [in the Tradition of Mahāsiddha Ghaṇṭapāda]
    [grub chen dril bu zhabs lugs bcom ldan ‘das] ‘khor lo sdom pa lus dkyil la brten pa’i phyi rol mchod pa bya tshul gyi ‘don chog bsod nams mchog gi dga’ ston/
  12. Offering Clouds of the Vajra Body: A Tea Offering of Cakrasaṃvara
    ‘khor lo sdom pa’i ja mchod rdo rje’i lus kyi mchod sprin/
  13. [Drop of Essential Nectar of the Hearing Lineage: The Pith Instructions for the Way to Practice the White Long-life Deity Cakrasaṃvara,] a Long-life Accomplishment Ritual Sealed in Secrecy.
    [sbyor bde mchog tshe lha dkar po dang sbrags ten nyams su len tshul gyi man ngag snyan brgyud bdud rtsi’i thig le/] tshe sgrub bka’ rgya/
  14. The Good Vase of Immortal Nectar: The Way of Performing a Long-life Offering Ritual to a Great Being Based on the White Longlife Deity Cakrasaṃvara, Combined Together with the Repellence of the Dakinis
    bde mchog tshe lha dkar po’i sgo nas [yul khyad par can la] zhabs brtan ‘bul tshul mkha’ ‘gro bsun bzlog [dang bcas pa ‘chi med bdud rtsi’i bum bzang/]
  15. The Hook Which Summons Attainments: The Gaṇacakra Offering of the White Long-life Deity Cakrasaṃvara
    bde mchog tshe lha dkar po’i tshogs mchod dngos grub ‘gugs pa’i lcags kyu/
  16. Garland of Cittamani: The Pith Instructions for the Yogas of the Two Stages of Khadiravani Tārā
    seng ldeng nags kyi sgrol ma’i lam rim pa gnyis kyi rnal ‘byor nyams len gyi man ngag tsit+ta ma Ni’i do shal/
  17. Offering of the ‘Explanatory’ Torma on the Occasion of Teachings on the Two Stages of Guhyasamāja, Vajrabhairava and Cakrasaṃvara, Together with the Unmistaken Offering of the Illusory Body
    gsang bde ‘jigs gsum gyi rim gnyis bka’ khrid skabs ‘grel gtor ‘bul tsul skor dang / sgyu lus mchod pa sogs kyi phyag bzhes ‘khrul med/

 

Vol. 4 (nga)

Contents of Phabongkhapa’s Collected Works, Vol. Nga
pha bong kha pa’i gsung ‘bum pod nga pa’i dkar chag

  1. Swift Path to Great Bliss: The Uncommon Sādhanā of [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod kyi sgrub thabs thun min bde chen nye lam/
  2. The Way for Meditating on an Abbreviated Version of the Swift Path to Great Bliss sādhanā of [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod kyi sgrub thabs bde chen nye lam las bsdus te bsgom tshul/
  3. Festival of Great Bliss: The Mandala Ritual of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i dkyi ‘khor gyi cho ga bde chen dga’ ston/
  4. A Staircase for the Fortunate to Travel to Kechara: The Practice of the Approximation, Accomplishment and Activities of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i bsnyen sgrub las gsum gyi lag len skal bzang mkha’ spyod bgrod pa’i them skas/
  5. The Messenger Invoking the Hundred Blessings of the Vajra: The Ritual Text to be Recited as a Preliminary to the [Vajrayoginī] Naro Kechari Approximation Retreat Together with Notes on the Ritual Practiced During the Approximation and the Way to Practice the Long, Middling and Brief “Tenth-day” Offerings
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod ma’i bsnyen pa’i sngon ‘gro’I ‘don cha bklag chog zur du bkol ba rdo rje’i byin brgya ‘beb pa’i pho nya dang/ bsnyen pa ‘dug skabs kyi phyag len dang cho ga’i zin tho/ tshes bcu rgyas ‘bring bsdus pa bya tshul/
  6. Fulfilling the Wish for Attainments: The Peaceful Burning Offering of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i sgo nas zhi ba’i sbyin sreg bya tshul dngos grub ‘dod ‘jo/
  7. Swift Invocation of Attainments: The Way of Relying on and Practicing the Invocation of the Worldly God Agni to the Hearth in Dependence on Vajrayoginī Naro Kechari
    rdo rje rnal ‘byor ma nA ro mkha’ spyod ma la brten nas ‘jig rten pa’i me lha thab tu ‘gugs pa’i bsnyen pa bya tshul dngos grub myur ‘gugs/
  8. Offerings and Gifts Pleasing the Rishis: The Way of Practicing the Tenth-part Burning Offering in Relation to the Approximation Retreat for the Invocation of the Worldly God Agni to the Hearth, in Dependence on Vajrayoginī Naro Kechari
    rdo rje rnal ‘byor ma nA ro mkha’ spyod dbang mo’i sgo nas ‘jig rten pa’I me lha thab tu ‘gugs pa’i bsnyen pa’i bcu cha’i sbyin sreg bya tshul drang srong dgyes pa’i mchod sbyin/
  9. [The Point of Entry to Kechara Pure Land:] A Recitation Text for the Sindhura Ritual, or Approximation and Accomplishment of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo la brten pa’i sin+d+hU ra’i sgrub pa’am bsnyen sgrub sbrags ma’i ‘don sgrigs [mkha’ spyod zhing gi ‘jug ngos/]
  10. The Meaningful Magical Lasso: The Tenth-part Burning Offering of the [Vajrayoginī] Naro Kechari Approximation Retreat
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i bsnyen pa’i bcu cha chen mo’i sbyin sreg don yon ‘phrul gyi zhags pa/
  11. The Uncommon Golden Dharma: The Pith Instructions for Journeying to Kechara
    mkha’ spyod bgrod pa’i man ngag gser chos thun min zhal shes chig brgyudma/
  12. Festival of Uncontaminated Joy: The Short Gaṇacakra Offering of Queen [Vajrayoginī] Naro Kechari
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i tshogs mchod mdor bsdus zag med dgyes rgu’i dga’ ston/
  13. The Magical Ritual of Skillful Means: The Way of Performing the Sesame Seed Burning Offering of Vajrayoginī which Purifies All Negativities Without Remainder and The Cloud of Offerings of Virtuous Skillful Means-Food Offering
    rdo rje rnal ‘byor ma’i sgo nas til gyi sbyin sreg bya tshul sdig ltung lhag med spyod pa’i thabs mkhas ‘phrul gyi cho ga dang/ zas mchod thabs mkhas bsod nams mchod sprin/
  14. The Iron Hook of Compassion: The Transference of the Solitary Mother, Together with the Way of Performing the Hand Offering
    yum rkyang gi ‘pho ba myur ‘dren thugs rje’i lcags kyu dang/ lag mchod bya tshul/
  15. The Painted Mandala Initiation Ritual of the Eleven-Faced Avalokiteśvara of the Palmo Tradition [Arranged in a Straightforward Manner, which is Similar to the Mandala-rite of the Supreme Victor, The Great Seventh [Dalai Lama]]
    thugs rje chen po bcu gcig zhal dpal mo lugs kyi ras bris kyi dkyil ‘khor du dbang bskur ba’i cho ga [rgyal mchog bdun pa chen po’i dkyil chog ltar nag ‘gros su bkod pa/]
  16. Some Notes on Madhyamaka and on Transmissions of the Mahāyānasūtrālamkāra and Madhyamakāvatāra
    mdo rgyan sbyar ba’i bshad lung dang dbu ma la ‘jug pa/ dbu ma’i brjed byang nyung ngu/
  17. Notes on The Essence of True Eloquence
    drang nges legs bshad snying po’i zin bris/
  18. Fragmentary notes on Bodhisattvacaryāvatāra
    byang chub sems dpa’i spyod pa la ‘jug pa zhes bya ba bka’ mchan thor bu/
  19. Bodhisattvacaryāvatāra Outline
    spyod ‘jug sa bcad/
  20. Bodhisattvacaryāvatāra Notes
    spyod ‘jug zin bris/

 

Vol. 5 (ca)

Contents of Phabongkhapa’s Collected Works, Vol. Cha
pha bong kha pa’i gsung ‘bum pod ca pa’i dkar chag/

  1. Recollective Notes on the Four Interwoven Annotations of the Lamrim Chenmo
    lam rim chen mo mchan bu bzhi sbrags kyi skor dran gso’i bsnyel byang/
  2. [Chariot of the Mahāyāna:] The Way of Practicing the Jorchoepreliminaries of the Stages of the Path to Enlightenment
    byang chub lam gyi rim pa’i sngon ‘gro sbyor chos nyams su len tshul [theg mchog ‘phrul gyi shing rta/]
  3. The Excellent Path of the Victors: A Compiled Jorchoe Recitation for the Central Tibetan Lineage’s Extensive Commentarial Tradition of the Essential Lamrim Instructions of the The Sacred Words of Mañjuśrī
    lam rim dmar khrid ‘jam dpal zhal lung gi khrid rgyun rgyas pa dbus brgyud lugs kyi sbyor chos kyi ngag ‘don khrigs chags su bkod pa rgyal ba’I lam bzang/
  4. On Outlines from an Experiential Commentary on the Stages of the Path to Enlightenment’s Essential Instructions- the Easy Path and Swith Path
    [byang chub lam gyi rim pa’i dmar khrid bde myur gyi thog nas nyams khrid stsal skabs kyi] sa bcad skor/
  5. Pith Instructions Pointing Out the Way to Train According to an Important Experiential Stages of the Path Commentary, Taught in Everyday Language.
    lam rim myong khrid gnad du bkar te skyong tshul gyi man ngag phal tshig dmar rjen lag len mdzub btsugs kyi tshul du bkod pa/
  6. Advice Spoken to Kongpo Tre Rabchog Tulku Rinpoche
    kong po bkras rab mchog sprul rin po che la stsal ba/
    [This work is included together with previous title [5.5] and is not listed separately in the contents of the actual printed volume, or in the catalogue to the Potala edition.]
  7. Heart Spoon: Practice Instructions to Bear in Mind [Drawn From] Experiences of the Long Path
    shul ring lam gyi myong ba lag len dmar bcang snying gi thur ma/
  8. Regarding Advice Presented in the Form of Songs of Realization, such as All Countless Objects of Refuge and so forth
    rab ‘byams skyabs kun ma sogs nyams mgur bslab bya’i skor/
  9. The Root Text of the Seven Points of Mind Training
    blo sbyong don bdun pa’i rtsa ba/
  10. [The Common Jewel of the Ganden Practice Lineage:] Enhancing the Experience of Method and Wisdom by the Practice of Dedicating the Collection of the Illusory Body
    sgyu lus tshogs su bsngo ba thabs shes nyams kyi bogs ‘don [dga’ ldan sgrub brgyud spyi nor/]
  11. The Emanated Chariot: The Way to Practice the Generosity of Offering the One Hundred Tormas [Which Carries to the Jewel of the Three Bodies]
    gtor ma brgya rtsa gtong tshul [sku gsum nor bu ‘dren pa’i] mchod sbyin’phrul gyi shing rta/
  12. 12. A Textual Collection of Notes by Various Disciples on the Nectar of Dagpo Lama Rinpoche’s Speech, which had been Forgotten and Scattered
    dwags po bla ma rin po che’i gsung gi bdud rtsi bsnyel thor gnang ba sogs phyag zin thor bu sna tshogs phyogs gcig tu bsgrigs pa/
  13. Brief Notes on Pramāṇa
    tshad ma’i bsnyel byang mdor bsdus/

 

Vol. 6 (cha)

Contents of Phabongkhapa’s Collected Works, Vol. Cha
pha bong kha pa’i gsung ‘bum pod cha pa’i dkar chag/

  1. A Guide for those Travelling to the Supreme Field: The Profound Instruction for those Travelling to Shambhala in Dependence on White Mañjuśrī
    ‘jam dbyangs dkar po la brten nas sham+ba+ha lar bgrod pa’i gdams pa zab mo zhing mchog bgrod pa’i sa mkhan/
  2. A Collection Regarding the Sādhanas of the Highest Deities
    lhag lha’i sgrub thabs skor phyogs bsgrigs/
  3. The Way of Practicing the Long-life Accomplishment Ritual of SitaTārā Cintācakra for the Sake of Oneself and Others
    sgrol dkar yid bzhin ‘khor lo’i sgo nas rang gzhan gyi tshe sgrub bya tshul/
  4. Festival of the Nectar of Immortality: Praises and Requests to SitaTārā Cintācakra
    sgrol dkar yid bzhin ‘khor lo’i bstod gsol ‘chi med bdud rtsi’i dga’ ston/
  5. Chone Pandita’s Sita-Tārā Long-Life-Commentary, the Collected Activity- sādhanā of White Mañjuśrī and Sarasvatī, Together with Lecture Notes
    co ne paN+Di ta’i sgrol dkar tshe khrid dang / ‘jam dkar/ dbyangs can ma rnams kyi sgrub thabs las tshogs bcas pa’i gsung bshad zin bris/
  6. On Sealed Teachings
    gsung bka’ rgya ma’i skor/
  7. Some Scattered Teachings Compiled Together
    gsung thor bu ba ‘ga’ zhig phyogs gcig tu bkod pa/
  8. A Compilation of Various Questions and Answers on Sutra and Tantra
    mdo sngags skor gyi dris lan sna tshogs phyogs gcig tu bsgrigs pa/
  9. The Permission Initiations of the Dharma-cycle of Mañjuśrī, and so forth, Arranged Together
    ‘jam dbyangs chos skor sogs kyi rjes gnang bca’ sgrigs skor/
  10. [Festival of the Victory Over the Three Worlds:] The Nine-floored Iron House Torma Ritual Victory Over the Three Worlds, Arranged for Convenient Recitation
    lcags mkhar zur dgu pa’i gtor chog srid gsum rnam rgyal gyi ‘don cha nag ‘gros su bkod pa [srid gsum rnam rgyal dga’ ston/]
  11. [The Machine of Sky-Iron:] A Supplement to Festival of the Victory Over the Three Worlds, which is the Nine-floored Iron House Torma Ritual, Victory Over the Three Worlds, Arranged for Convenient Recitation
    lcags mkhar zur dgu pa’i gtor chog srid gsum rnam rgyal gyi chog sgrigs srid gsum rnam rgyal dga’ ston gyi zur rgyan [gnam lcags ‘phrul ‘khor/]
  12. The Inescapable Dark Belly of Yama: A Subjugation Ritual for Ghosts and Demons, in Dependence on Solitary Hero Bhairava
    ‘jigs byed dpa’ bo gcig pa’i sgo nas sgab ‘dre’am sgrub sri mnan pa’i cho ga thar med gshin rje’i lto khung/
  13. A Brief Subjugation of Demons Which Can Be Modified for Use in Relation to Any Meditational Deity or Dharma Protector Based on the Practice of the Subjugation Ritual for Ghosts- The Inescapable Dark Belly of Yama, in Dependence on Solitary Hero Bhairava,
    ‘jigs byed dpa’ bo gcig pa’i sgo nas sgab ‘dre mnan chog thar med gshin rje’i lto khung gi bca’ gshom gyi lag len dang /yi dam chos skyong gang la’ang sbyar du rung ba’i sri mnan mdor bsdus/

 

Vol. 7 (ja)

Contents of Phabongkhapa’s Collected Works, Vol. Ja
pha bong kha pa’i gsung ‘bum pod ja pa’i dkar chag/

  1. The Sun that Enlarges the Lotus of the Three Types of Faith: An Explanation on the Way of Offering the Mandala
    maN+Dal bshad pa ‘bul tshul dad gsum pad+mo rgyas pa’i nyin byed/
  2. A Collection of Long-life Prayers and Swift-return Supplications to Incarnation Lineages
    zhabs brtan dang myur byon ‘khrungs rabs gsol ‘debs kyi rim pa rnams phyogs gcig tu bsdebs pa/
  3. [The Melodious Sound of Conviction,] The Roar of Good Faith: An Incarnation Lineage Supplication
    ‘khrungs rabs gsol ‘debs skal bzang dad pa’i nga ro [yid ches bden dbyangs/]
  4. The Melodious Drum Victorious Over the Terrifyingly Laughter of the Lord of Death: A Long-life Prayer Supplication to Tagtra
    stag brag gi brtan bzhugs gsol ‘debs ‘jigs mdzad bzhad pa’i gad rgyangs ‘chi bdag g.yul las rgyal ba’i rnga dbyangs/
  5. A Heart Jewel of Offering Clouds of Good Fortune Pleasing the Local Protectors: The Permission Initiation Ritual of the Glorious Four-Faced Protector of Seventeen Expressions
    dpal mgon gdong bzhi pa rnam ‘gyur bcu bdun gyi rjes gnang gi cho ga zhing skyong dgyes pa’i mchod sprin skal bzang snying nor/
  6. The Increasing and Auspicious [Akṣara Garland]: A Ritual of the Glorious Four-Faced Protector of Seventeen Expressions, Together with the Entrustment
    dpal mgon gdong bzhi pa rnam ‘gyur bcu bdun mngag gtad dang bcas pa’i cho ga spel legs [ak+Sha ra’i phreng ba]/
    [This work is included together with previous title [7.5] and is not listed separately in the contents of the actual printed volume, or in the catalogue to the Potala edition.]
  7. The Rain of Treasure Fulfilling All Needs and Wants: The Yellow Increasing Ritual of the Glorious Four-Faced Protector in Dependence on the Nine Deities, the Quintessential Instruction to Fulfill all Desires
    dpal mgon gdong bzhi pa’i ser po rgyas byed lha dgu la brten pa’i ‘dod dgu dbang du bya ba’i man ngag dgos ‘dod dbyig gi char ‘bab/
  8. Summer Thunder: A Supplement to The Rain of Treasure Fulfilling All Needs and Wants: The Increasing Ritual of the Glorious Four-Faced Protector with a Yellow [Expression] in Dependence on the Nine Deities, the Quintessential Instruction to Fulfill all Desires
    dpal mgon gdong bzhi pa’i [rnam ‘gyur] ser po rgyas byed lha dgu la brten pa’i ‘dod dgu dbang du bya ba’i man ngag dgos ‘dod dbyig gi char ‘bab kyi lhan thabs dbyar gyi rnga gsang
  9. A New Fulfillment Ritual of Glorious Four-Faced Protector Based on that Written by Sakyapa Ngawang Khyenrab, with Exceptional Changes
    dpal mgon zhal bzhi pa’i bskang gsar sa skya pa ngag dbang mkhyen rab kyis mdzad par dmigs bsal bsgyur ba gnang pa/
  10. Exhortations to Entreat Various Protectors of the Teachings: Serkyem, Gaṇacakra Offerings and so forth, as well as the Cycle of the Wealth Deity
    bstan srung khag gi ‘phrin bskul gser skyems tshogs mchod sogs dang nor lha’i skor/
  11. [The Chariot of the Jewel of Faith Drawing Together a Precious Mass of Blessings:] The Life Entrustment of Shugden Possessing the Seal of Secrecy and Notes on How to Draw the Life-energy Cakra
    shugs ldan srog gtad bka’ rgya can dang srog ‘khor bri tshul gyi zin bris/ [byin rlabs rin chen phung po ‘dren ba yi/ /yid ches nor bu’i shing rta/]
  12. A Supplement on How to Practice the Preliminaries for the Lifeentrustment of Shugden
    shugs ldan srog gtad kyi sngon ‘gro’i mtshams sbyor kha skong/
  13. The Victory Banner Thoroughly Victorious in All Directions: A Presentation of the Approach, Accomplishment and Activities of Shugden, Fulfilling all Needs and Wants
    shugs ldan gyi bsnyen sgrub las gsum gyi rnam gzhag dgos ‘dod yid bzhin re skong phyogs las rnam par rgyal ba’i rgyal mtshan/
  14. The Melodious Drum Victorious in All Directions: The Extensive Uncommon Fulfillment Ritual of the Five Manifest Families of Gyalchen Dorje Shugden
    rgyal chen rdo rje shugs ldan rigs lnga rtsal gyi sger bskang rgyas pa phyogs las rnam par rgyal ba’i rnga dbyangs/
  15. Swift Summoning of the Deeds of the Four Activities: The Middling Fulfillment Ritual of Gyalchen Dorje Shugden
    rgyal chen rdo rje shugs ldan rtsal gyi bskang chog ‘bring po las bzhi’I ‘phrin las myur ‘gugs/
  16. On [the Way to Perform the Swift Summoning of AuspiciousnessIncense Offering to Cakrasaṃvara’s Assembly of Mandala Deities and Other] Incense Offerings
    [dpal ‘khor lo sdom pa’i dkyil ‘khor gyi lha tshogs rnams la bsangs mchod ‘bul tshul bde chen phywa g.yang myur ‘gugs sogs] bsangs mchod kyi skor/

 

Vol. 8 (nya)

Contents of Phabongkhapa’s Collected Works, Vol. Nya
pha bong kha pa’i gsung ‘bum pod nya pa’i dkar chag/

  1. A Necklace of Increasing, Beautiful Fresh Flowers: A Compilation of Official Correspondences
    chab shog gi rim pa rnams phyogs gcig tu bkod pa spel legs me tog gsar pa’I do shal/
  2. A Compilation of Requests, Dedications, Supplications, Aspirational Prayers of Printing Colophons and Introductions, Such as Those of [the Contents of the Dharma-cycle of Cakrasaṃvara, The Heart-Jewel of the Dakinis of the Three Places and So Forth]
    [‘khor lo sdom pa’i chos skor gyi dkar chag gnas gsum mkha’ ‘gro’i snying nor sogs] spar byang smon tshig dang/ dbu brjod / ‘dod gsol bsngo smon gyi skor rnams phyogs gcig tu bkod pa/
  3. Notes on the Experiential Instructions on [the Consciousness transference of] a Single Day [from a Fully-Ripening Profound Commentary on the Profound Path of the Guru Pūjā, the Uncommon Guru Yoga of the Ganden Hearing Lineage]
    [dga’ ldan snyan brgyud kyi bla ma’i rnal ‘byor thun mong min pa zab lam bla ma mchod pa’i zab khrid smin rgyas su nos skabs ‘pho ba] zhag gcig ma’I nyams khrid brjed byang/
  4. “The Swift Path for Travelling to Tuṣita Pure Land:” Teaching Notes Taken During a Profound Commentary on the Ganden Lhagyama Guru Yoga [of the Segyu Tradition]
    [sras rgyud lugs kyi] bla ma’i rnal ‘byor dga’ ldan lha brgya’i zab khrid gnang skabs kyi gsung bshad zin bris dga’ ldan zhing du bgrod pa’i myur lam/
  5. Entryway to the Ocean of Great Bliss: Notes on the First Stage of the Ghaṇṭapāda Cakrasaṃvara Body Mandala
    ‘khor lo sdom pa dril bu lus dkyil gyi rim pa dang po’i zin bris bde chen rgya mtsho’i ‘jug ngogs/
    [Note that the catalogue of the Potala edition as well as the numbering of the popular Lhasa-edition gives this text as work six of the volume]
  6. Opening the Door to the Good Path: Teaching Notes Taken During a Profound Commentary on the Principal Paths
    lam gtso’i zab khrid bstsal skabs kyi gsung bshad zin bris lam bzang sgo ‘byed/
    [Note that the catalogue of the Potala edition as well as the numbering of the popular Lhasa-edition gives this text as work five of the volume]
  7. The Key of Secrets: Notes on the Principle Paths
    lam gtso’i zin bris gsang ba’i lde mig/
    [This work is included together with the previous title and is not listed separately in the contents of the actual printed volume or in the catalogue to the Potala edition.]
  8. The Outline of the Essential Instructions of the Generation and Completion Stages of the Ghaṇṭapāda Cakrasaṃvara Body Mandala
    ‘khor lo sdom pa dril bu lus dkyil gyi bskyed rdzogs gnyis kyi dmar khrid sa bcad/
  9. Explanatory Notes on the Root Mantras of Cakrasaṃvara Father and Mother
    ‘khor lo sdom pa yab yum gyi rtsa sngags kyi mchan ‘grel/
  10. [The Nectar of the Great Bliss-Guru, Droplets of Jamphel Nyingpo’s Blessings:] Notes on the Prayer to Meet with the Teachings of Tsongkhapa the Great
    tsong kha pa chen po’i bstan pa dang mjal ba’i smon lam gyi zin bris [bde chen bla ma’i gsung gi bdud rtsi ‘jam dpal snying po’i byin rlabs kyi zegs ma/]

 

Vol. 9 (ta)

Contents of Phabongkhapa’s Collected Works, Vol. Ta
pha bong kha pa’i gsung ‘bum pod ta pa’i dkar chag/

  1. Verses for Intervals in the Contents of the Kangyur- Volume One.
    bka’ ‘gyur dkar chag gi bar skabs tshigs bcad stod cha
  2. Verses for Intervals in the Contents of the Kangyur- Volume Two.
    bka’ ‘gyur dkar chag gi bar skabs tshigs bcad smad cha
  3. Brief Notes from a Commentary Given on the Six Session Guru Yoga, the Twenty Stanzas on the Vows, the Fifty Verses on the Guru and the Root Downfalls Constituting a Gross Contravention
    thun drug bla ma’i rnal ‘byor dang /sdom pa nyi shu pa/ bla ma lnga bcu pa/ sngags kyi rtsa ltung sbom po bcas kyi bshad khrid gnang ba’i zin tho mdor bsdus/
  4. [The Essence of the Vast and Profound: A Concise Compilation of] Notes Taken During a Combined Commentary on Tsongkhapa’s Shorter Stages of the Path to Enlightenment and the Essential Instructions of the Swift Path
    rje’i lam rim chung ngu dang / myur lam dmar khrid sbrags ma’i gsung bshad stsal skabs kyi zin bris [mdo tsam du bkod pa zab rgyas snying po]
  5. Easy to Understand Instructions on the Sequential Performance of the Rite of Generating the Mind of Bodhicitta, as Given on One Occasion at Tashilhunpo
    bkras lhun du sems bskyed mchod pa gnang skabs gzhan kyi gzigs bde’I phyag bzhes ‘gros bkod du bstsal ba/
  6. Notes Marking Out Whatever Discrepancies Were Found in Various Wordings of the Manuscript Made from the New Printing Boards of the Great Stages of the Path
    lam rim chen mo par gzhi gsar bskrun gyi ma dpe’i tshig sna mi mthun pa byung ba gang rnyed rnams brjed thor btab pa/

 

Vol. 10 (tha)

  1. The Moon-Vine Increasing the Milk-Lake of Faith: The Biography of Dagpo Bamchoe Lama Lobsang Jamphel Lhundrub Gyatso
    dwags po bam chos bla ma blo bzang ‘jam dpal lhun grub rgya mtsho’i rnam thar dad pa’i ‘o mtsho ‘phel byed zla ba’i ‘khri shing/
  2. Compilation of Notes on Experiential Instructions on The Sacred Words of Mañjuśrī Stages of the Path, According to The Abridged Commentarial Tradition of the Southern Lineage, Received from the Unequalled Dagpo Lama, Lord of the Dharma
    dwags po bla ma mnyam med chos kyi rje las lam rim ‘jam dpal zhal lung gi khrid rgyun bsdus pa lho brgyud du grags pa’i nyams ‘khrid gsan skabs sogs kyi bsnyel byang phyogs bsdebs
  3. A Collection of [Kyabdag Dorjechang Phabongkha’s] Minor Compositions and Instructions
    [khyab bdag rdo rje ‘chang pha bong kha pa’i] bka’ rtsom dang phyag bzhes phran tshegs skor phyogs su bkod pa/
    [The catalogue to the Potala edition lists the third work of the volume as: “The Mirror of the View: Notes Taken During an Explanation of the Profound Commentary on The Hero Entering Into Battle – Transference of Consciousness ‘pho ba dpa’ bo g.yul ‘jug gi zab khrid gnang ba’i gsung bshad zin bris lta ba’i me long/”]
  4. [An Ornament Embellishing Arising Wisdom:] An Explanation of the Layout of the Vairocana-Abhisaṃbodhi
    rnam snang mngon byang gi thig ‘grel [sher ‘byung dgongs rgyan/]
    [The catalogue to the Potala edition lists the fourth work of the volume as: “Abbreviated Rites to Protect Harvests from Rain, Frost, Hail, Disease, Drought and So Forth lo tog gi rim ‘gro dang/ char ‘bebs/ sad ser btsa’ than sogs srung thabs mdor bsdus/“]
  5. [The Heart Essence of the Dakinis of the Three Places: Extremely Secret] Notes on the Profound Commentary of the Two Stages of Queen [Vajrayoginī] Naro Kechari.
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod dbang mo’i lam rim pa gnyis kyi zab khrid zin bris [shin tu gsang ba gnas gsum mkha’ ‘gro’i snying bcud/]
  6. The Clear Essence of the Profound Path of Great Bliss: An Accessory to The Heart Essence of the Dakinis of the Three Places: Notes on [Vajrayoginī] Naro Kechari’s Two Stages
    [rdo rje rnal ‘byor ma] nA ro mkha’ spyod ma’i rim gnyis zin bris gnas gsum mkha’ ‘gro’i snying bcud kyi zur rgyan bde chen zab lam snying po gsal ba/
  7. The Way to Perform the Increasing Burning Offering at the End of the Great Tenth-part Burning Offering of Vajrayoginī
    rdo rje rnal ‘byor ma’i bcu cha chen mo’i sbyin sreg gi mjug tu rgyas pa’I sbyin sreg bya tshul/
  8. The Way to Perform the Long-life Accomplishment Ritual [Related] to Sita-Tārā [Cintācakra]
    sgrol dkar [yid bzhin ‘khor lo’i sgo nas] tshe sgrub bya tshul/
    [The catalogue to the Potala edition lists the eighth work of the volume as: “The Way To Perform the Gaṇacakra [of Vajrayoginī] de’i tshogs ‘bul tshul la“]

 

Vol. 11 (da)

  1. [Profound and Completely Unmistaken Pith Instructions for Delivering Liberation in Your Hand:] Notes on Experiential Instructions on the Stages of the Path to Enlightenment, [the Heart-Elixir of the Unequalled Dharma King,] the Essence of Nectar, Instructions that Assemble the Elixir of all the Teachings
    [rnam grol lag bcangs su gtod pa’i man ngag zab mo tshang la ma nor ba mtshungs med chos kyi rgyal po’i thugs bcud] byang chub lam gyi rim pa’i nyams khrid kyi zin bris gsung rab kun gyi bcud bsdus gdams ngag bdud rtsi’i snying po/

 

Vol. 12 (na), Present Only in the Potala Collection

  1. The Beautiful Ornament of the Oceans: The Biography of the Yogi Wangchuk Yabje Dorjechang Lobsang Sangye Palzangpo, Holder of the Great Unsurpassable Secret Teachings
    gsang chen bla na med pa’i bstan pa’i gdung ‘tshob rnal ‘byor dbang phyug yab rje rdo rje ‘chang blo bzang sangs rgyas dpal bzang po’i rnam thar rgya mtsho’i mdzas rgyan/
  2. A Collection of The Lord of Refuge, Kyabdag Dorjechang Phabongkha’s Minor Compositions and Instructions
    khyab bdag rdo rje ‘chang pha bong kha pa’i bka’ rtsom dang phyag bzhes phran tshegs skor phyogs su bkod pa/
  3. An Ornament Embellishing Arising Wisdom: An Explanation of the Make-up of the Vairocana-Abhisaṃbodhi
    rnam snang mngon byang gi thig ‘brel sher ‘byung dgongs rgyan/
  4. Notes Taken During a Profound Commentary on the Foundation of All Good Qualities, the Abbreviated Essence of the Stages of the Path to Enlightenment
    byang chub lam gyi rim pa’i snying po bsdus pa yon tan gzhi gyur ma’i zab khrid gnang skabs kyi brjed byang/
  5. The Way to Perform the Amending Burning Offering for the Approximation Retreat of Serviceability of the Glorious Solitary Hero Vajrabhairava
    dpal rdo rje ‘jigs byed dpa’ bo cig pa’i las rung gi bsnyen pa’i kha skong sbyin sreg bya tshul/
  6. The Preliminary Practice Text for the Solitary Hero Vajrabhairava Approximation Retreat, Arranged for Convenient Recitation
    de’i bsnyen pa’i sngon ‘gro’i ‘don cha nag ‘gros su bkod pa/
  7. Notes for Ocean of Attainments: The Burning Offering for Solitary Hero Vajrabhairava
    de’i sbyin sreg dngos grub rgya mtsho’i zin bris/
  8. The Hook Which Summons Attainments: The Self-Entry of the Solitary Hero
    dpa’ bo gcig pa’i bdag ‘jug dngos grub ‘gugs pa’i lcags kyu/]

From: Joona Repo, “Phabongkha Dechen Nyingpo: His Collected Works and the Guru-Deity-Protector Triad”, Revue d’Etudes Tibétaines, no. 33, October 2015, pp-43-62.

 

Kyabje Pabongka Rinpoche’s Sungbum

Please click the links below to download the 11 volumes of Pabongka Rinpoche’s Sungbum (or collected works). The text is shared here with all of you so you can print this precious text and put it on your altar as the representation of the Buddha’s speech. You can also print this out to offer it to your teachers and friends:

Pabongka Rinpoche’s Sungbum Volume 1 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 2 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 3 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 4 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 5 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 6 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 7 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 8 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 9 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 10 (click on the image to download in PDF form)

Pabongka Rinpoche’s Sungbum Volume 11 (click on the image to download in PDF form)

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16 Responses to What Others Say About H.H. Pabongka Rinpoche

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  1. Wai Meng Wan on May 7, 2018 at 6:34 pm

    Je Pabongka was an amazing teacher having been the gurus of all the Gelug luminaries of this time. I pray the may the ever discriminatory and problematic Dorje Shugden ban and stain on the Gelug Tradition can be removed the soonest, so Je Pabongka’s work and dharma, can as as bright as his previous incarnation.

  2. Pastor Adeline Woon on Apr 17, 2018 at 3:16 am

    A true democracy allows everyone the freedom to exercise their human rights, including the freedom to practise any religion they want. In democratic countries, the government does not interfere with this right. Neither are democratic governments prejudiced against their citizens’ choice of religious belief. They do not force people to stop their religious practice or pass legislation criminalising people because of their religion.

    The Central Tibetan Administration (CTA), the Tibetan leadership who are based in Dharamsala are the exception. They are the only so-called ‘democratic’ leadership that puts a stranglehold on its people, persecuting them for their religious beliefs. They deny the rights of Dorje Shugden practitioners for simply practicing their religion as they have done for the past 400 years. Dorje Shugden practitioners are ostracised from their own community, denied medical care, education or even employment in government offices. The CTA definitely does not live up to the right to be called a democratic administration, especially when in it inflicts suppression of people’s freedom and disrespects basic human rights.

    http://video.tsemtulku.com/videouploads/comment-1523903366.mp4


  3. Jacinta Goh on Mar 30, 2018 at 3:15 pm

    Reading this article again, it shows how powerful H.H. Pabongka Rinpoche was and when we invoke upon His presence in our daily prayer, we should have faith in our lineage Lama. We should have faith in our Protector, Dorje Shugden too. 🙏

  4. Uncle Eddie on Mar 30, 2018 at 12:21 pm

    We are truly honored to have the opportunity to be able to share the reading of the praises of His Holiness, Kyabje Pabongka Rinpoche, who was considered one of the greatest Tibetan Buddhist masters of the recent past. From the brillantly written descriptions of the various famous great gelug masters of Tibetan Buddhism, His Holiness Pabongka Rinpoche was indeed one of the greatest Lamas and Buddhist masters, who through his own efforts in meditation, learning and teaching that the core teachings of the Gelug tradition were said to be preserved and passed down for future generations. It is believed that there isn’t a gelugpa master alive today, who is not connected to Kyabje Pabongka Rinpoche in one way or another, such as to his sutric or tantric lineage, or having read or studied his many great works. All these great masters of today’s abbots of monasteries, famed Tibetan translators and founders of various centers worldwide, got nothing out of praising His Holiness Pabongka Rinpoche, but they did it anyway, with great sincerity and respect! They consisted of His Holiness Trijang Rinpoche (Pabongka Rinpoche’s heart disciple and junior tutor of His Holiness, the 14th Dalai Lama) and also various root gurus of many notable gelug lamas, such as His Holiness Zong Rinpoche, Geshe Rastan, Lama Yeshe Rinpoche and Lama Gangchen Rinpoche (just to name a few) and many others too, including present day Tibetan Buddhist masters. Most notably in 1921, at Chuzang hermitage near Lhasa (capital of Tibet), His Holiness Pabongka Rinpoche gave a 24 days historic exposition on the famous “Lamrin” where the text was translated into English, and published as a book under the name of “Liberation in the Palm of your Hand,”which was often used as a “Buddhist bible”. It was said that most gelug teachers use it as the foundation for basic and advanced lamrin classes for various centers worldwide. As said, if anyone ever receives a teaching of lamrin from a gelug lama, he or she must have been influenced by Pabongka Rinpoche! From the three great monasteries of Sera, Drepung and Gaden, to government officials, members of the court and to the several thousands of lay people who came to see him, it was a well-known fact that Pabongka had thousands and thousands of disciples all over Tibet! But, Pabongka Rinpoche’s four main disciples were not just any disciples. They became great gurus in their own right. They were Kyabje Trijang Rinpoche, Kyabje Ling Rinpoche, Khangsar Rinpoche and Tathag Rinpoche. Tathag Rinpoche was said to be the main teacher of His Holiness the 14th Dalai Lama when he was a child and he gave his novice ordination. Trijang Rinpoche and Ling Rinpoche were later appointed as the Junior and senior tutors to His Holiness, the 14th Dalai Lama, and Ling Rinpoche was elected to be the 97th throne holder of the Gelugpa Lineage. Khangsar Rinpoche’s chinese disciple, master Nan Hai, started a Buddhist movement in China which has survived to this present day, with tens of thousands of spiritual descendants and over a hundred monasteries and nunneries throughout China. Thank you Rinpoche, for sharing the wonderful lessons learnt from the remarkable life of His Holiness Pabongka Rinpoche on how to live our own lives with compassion, non-violence and love. A great man of Intellegience and charm he has become the lynch pin of Hope for a great may people!

  5. Samfoonheei on Feb 28, 2018 at 3:49 pm

    H H Pabongkha Rinpoche was probably the most influential Gelug lama of this century, holding all the important lineages of sutra and tantra . Many great Lamas has since benefited from H H Kyabje Pabongka Rinpoche’s teachings. Some of the other Gelug Lamas who have been bringing the Dharma to the West ,have studied under him and since became great Gurus in their own right. Very interesting just reading all about HH Pabongka Rinpoche’s great work and testimonial from some of his great students. He was the one who was responsible for propagating the practice of Dorje Shugden among the Gelugpa tradition.
    Thank you Rinpoche for sharing about this great Lama … who was truly the Guru of Gurus – the Grand Master.

  6. Valentina Suhendra on Oct 23, 2017 at 12:54 am

    Great message every Tibetan especially must read!

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    bb270277-6912-4e9e-ad1e-0da94bb74dba

    e60b9b05-2f2f-4133-940e-c7eb068a18f6

    e620014f-0cf8-44d2-945e-61f6141a58ee

    ef0d99f0-b31d-4337-aa46-066f75a4aa5c

  7. MartinC on Feb 9, 2017 at 7:24 am

    Comments such as this one left by ‘Suzy in Hawaii’ on Tsem Rinpoche’s YouTube channel is becoming common. After demonizing Dorje Shugden for twenty years, the Tibetan leadership is fast losing its supporters to logic and better information. In this comment Suzy writes honestly how she held on her jaundiced view of Shugden only because the words of the Dalai Lama colored her judgement. https://www.youtube.com/watch?v=Vl-4lIwxph4&t=11s

    Suzy

  8. Anne Ong on Oct 28, 2016 at 3:23 pm

    Thank you very much Rinpoche for this wonderful write up on H.H. Pabongka Rinpoche’s background. Here are some points that sparked my attention and knowledge of H.H.Pabongka Rinpoche.

    “Later on, a monk came to see him. This monk explained that there were a lot of philosophies in Tibet but not much teaching on Lam Rim. The monk offered to be his patron so that he could go and teach. At one time while returning from the south of Tibet, Pabongka Rinpoche met many people, requesting Lam Rim teaching. He taught in Lhasa and he went every where in Tibet and many people became his students. Of course this caused some jealousy at times. He propagated Je Tsongkhapa’s Dharma with much enthusiasm and stated that these teachings were the best. Finally the monk who was Pabongka Rinpoche’s patron returned and thanked him. He told him to rest, while he was away at the Five Mountains of Manjusri in China. At this period no one asked him to teach Lam Rim. Three years later, this monk returned and requested him to teach Tantra. After this many people requested Tantra teachings. Now, Pabongka, contemplated these events and realised that this monk was Dorje Shugden.”

    “Regarding allegations that Pabongka Rinpoche was a sectarian Lama who presided over the destruction of the monasteries and sacred images of other traditions”
    Another thing is that some Tibetans and others severely criticize Pabongka Dechen Nyingpo because he practiced Shugden, making him out to be some kind of demon. However, Pabongka Dechen Nyingpo wrote incredible teachings on sutra and tantra; on Heruka, Tara Cittamani and many other topics. All these amazing teachings were written purely from his experience. So it’s impossible that he can really be some kind of evil being, as those extremists accuse him of being. There’s no way he could have done the negative things they say he did.
    “Regarding His Realization”
    My root guru, His Holiness Trijang Rinpoche; Pabongka Dechen Nyingpo, His Holiness the Dalai Lama’s guru’s root guru; His Holiness Song Rinpoche, from whom many of the older students received the initiation of Shugden; and the previous incarnation of Gomo Rinpoche, who has a strong connection with Istituto Lama Tzong Khapa, here in Italy, all promoted the practice of Shugden. They were all aspects of the Dharmakaya.
    “Regarding Kopan Monastary Giving Up Dorje Shugden Practice”
    This was done for His Holiness [The Dalai Lama]. This does not mean that Pabongka Dechen Nyingpo, His Holiness Trijang Rinpoche, and His Holiness Song Rinpoche have made mistakes. It does not mean they are wrong. Nor does one have to look at the protector as evil. For us ordinary people it is difficult to judge, because we cannot see these lamas’ minds. Another side of the teaching is that it is mentioned that the protector (Dorje Shugden) is an Arya Bodhisattva, a manifestation of Manjushri. So, then, there is also the risk of our creating very heavy karma in that context (by criticizing or abandoning this practice).

  9. Tsem Rinpoche on Sep 15, 2016 at 1:28 am

    Trode Khangsar Chapel in Lhasa, Tibet

    Over 400 years ago a great and learned lama Tulku Drakpa Gyeltsen was famed in Mongolia, Tibet, Nepal and China for being very saintly and compassionate. He resided in his residence (Zimkhang Gongma Ladrang) in Drepung Monastery. His root guru was H.H. the Omniscient 4th Panchen Lama and his close dharma brother was the 5th Dalai Lama.

    The 5th Dalai Lama and Tulku Drakpa Gyeltsen had a very close and dharmic relationship and often went to receive teachings together from the 4th Panchen Lama. They were close in age. They both became very learned and well known. During this time, the Dalai Lama was enthroned as a Dharma King of Tibet. But more people went to see Tulku Drakpa Gyeltsen for teachings, initiations and divinations. This made the attendants of the 5th Dalai Lama feel threatened that Tulku Drakpa Gyeltsen’s fame might usurp the power of the 5th Dalai Lama. So they had a khata forced down his throat. At that moment, Tulku Drakpa Gyeltsen dissolved his psychic winds and generated the wish to be a great guardian of Buddha and Tsongkapa’s teachings. As his consciousness dissolved, he entered ‘bardo’ as a dharma protector of the highest order (jikten depey sungma). Many signs were seen throughout Lhasa at this time and the earth was said to have shaken in Lhasa. This event was already predicted to Tulku Drakpa Gyeltsen’s previous incarnation when he was one of the 8 main disciples of Lord Tsongkapa the Supreme Master and he served Tsongkapa directly by building Gaden Monastery.

    When the 5th Dalai Lama heard what his scheming and power-hungry attendants had done, he was very distressed. He was very sorry Tulku Drakpa Gyeltsen was murdered and dishonored as he was a great dharma master. The 5th Dalai Lama composed an apology to Tulku Drakpa Gyeltsen. In Lhasa, tens of thousands gathered for the cremation of Tulku Drakpa Gyeltsen’s holy body. During the cremation, the 5th Dalai Lama’s apology was read out at which flames spontaneously arose from the body of Tulku Drakpa Gyeltsen commencing the cremation. From the body, during cremation, a powerful whirlwind of smoke tunneled into the sky for all to see as this was an indication Tulku Drakpa Gyeltsen’s consciousness has arisen as the Dharma Protector Dorje Shugden. The Dharma Protector Setrap immediately recognized this new protector Dorje Shugden and ‘enthroned’ him as a powerful Dharma Protector in the realm of the Buddhas. From this, Setrap and Dorje Shugden are closely connected and very close working hand in hand always. After the cremation, the great 5th Dalai Lama built a Dorje Shugden chapel on the spot the cremation took place and named it Trode Khangsar. The 5th Dalai Lama commissioned the statue of Dorje Shugden in this chapel and had monks installed in the chapel to do continuous propitiations to Dorje Shugden. Trode Khangsar Chapel was a commemoration to Tulku Drakpa Gyeltsen who was wronged and also a celebration of his consciousness arising as the World Peace Peace Protector Dorje Shugden.

    This Trode Khangsar Chapel still exists now in Lhasa where many make pilgrimages there. It is in good condition and was recently renovated. It is over 400 years old and a testimony to the respect the Great 5th Dalai Lama had to Tulku Drakpa Gyeltsen who arose as Dorje Shugden.

    I have visited this holy chapel in Lhasa years back. I’ve never heard of it till I was in Lhasa and by chance, I was told about it which I was happy to visit. I could not find the place but strangely a bunch of pilgrims from Amdo told me they would show me how to get there in Lhasa.

    This short video is a short clip of this holy Trode Khangsar Chapel in Lhasa today commemorating Dorje Shugden, built by the great 5th Dalai Lama. The great 5th Dalai Lama even composed a prayer to Dorje Shugden which is still available today and we can recite to invoke the blessings, protection, and assistance of World Peace Protector Dorje Shugden.

    Tsem Rinpoche


    Read more: Trode Khangsar – A 400-year-old Dorje Shugden Chapel in Lhasa
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/trode-khangsar-%E2%80%93-a-400-year-old-dorje-shugden-chapel-in-lhasa.html

    Short video: https://www.youtube.com/watch?v=FTybDwTeLAM

    __________________________________

    The 5th Dalai Lama’s Prayer to Dorje Shugden

    HUM
    Though unmoving from the sphere of primordial spontaneity,
    With wrathful turbulent power, swifter than lightning,
    Endowed with heroic courage to judge good and bad,
    I invite you with faith, please come to this place!

    Robes of a monk, crown adorned with rhinoceros leather hat,
    Right hand holds ornate club, left holds a human heart,
    Riding various mounts such as nagas and garudas,
    Who subdues the mamos of the charnel grounds, praise to you!

    Samaya substances, offerings and torma, outer, inner and secret,
    Favourite visual offerings and various objects are arranged.
    Although, previously, my wishes were a bit dense,
    Do not stop your powerful apparitions, I reveal and confess!

    Now respectfully praising with body, speech, and mind,
    For us, the masters, disciples, benefactors and entourages,
    Provide the good and avert the bad!
    Bring increase like the waxing moon in spiritual and temporal realms!

    Moreover, swiftly accomplishing all wishes,
    According to our prayers, bestow the supreme effortlessly!
    And like the jewel that bestows all wishes,
    Always protect us with the Three Jewels!

    From: http://www.dorjeshugden.org/practice/the-5th-dalai-lamas-prayer-to-dorje-shugden

    Tibetan prayer from: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/the-14th-dalai-lamas-prayer-to-dorje-shugden.html

  10. Wai Meng Wan on Jun 29, 2016 at 1:15 am

    There are a whole mountain of information about the greatness on Je Pabongka. Je Pabongka was the Gaden Oral Lineage holder of the Gelug order. He is the Guru of all Gurus. It is so inspiring to read about the deeds and actions of Je Pabongka.

  11. JP on Apr 1, 2016 at 1:26 pm

    Reading about HH Pabongka Rinpoche from various sources gives me a much better insight to the qualities of HH and what a remarkable teacher he was. HH’s close students became the tutors of HH the Dalai Lama and teachers of all teachers. This speaks volumes of HH Pabongka’s ability to teach.

    Critics putting HH down and making allegations that HH promotes sectarianism are all driven by selfish and political agendas. It’s so illogical that a teacher who can produce Tibet’s most esteemed and important lamas are branded so negatively. It’s like accusing Lord Buddha of being sectarian because he only promotes HIS own path towards enlightenment and no other paths.

  12. Chris Chong on Feb 7, 2016 at 4:00 am

    Dear Rinpoche,

    Thank you for sharing this in depth and extensive article on Pabongka Rinpoche. It is totally mind blowing on how Pabongka Rinpoche had left his impression on all these Highly Attained Lamas.

    From this articles, I had came to realise how fortunate I am to be able to meet with the teachings on Lamrim. All the effort that Pabongka Rinpoche went through to compile and distill all the teachings into the 24days course book, Lamrim is amazing. I rejoice on this. Because of his kindness and Trijang Rinpoche’s kindness, I am able to learn this supreme teaching with ease just by the book.

    Humbly,
    Chris

  13. Pastor Han Nee on Feb 6, 2016 at 8:37 pm

    In various ways, Kyabje Pabongka Rinpoche has been described with great love, and with the deepest respect, as the greatest Gelugpa Master or “probably the most influential Gelug lama of this century, holding all the important lineages of sutra and tantra and passing them on to most of the important Gelug lamas of the next two generations
    If you have ever received a teaching from a Gelug lama, you have been influenced by Pabongka Rinpoche”.(Michael Richards).

    The 24 Day teaching of the Lamrim in 1921 (which was transcribed by Pabongka’s heart disciple Kyabje Trijang Rinpoche), a highly practical teaching, is as relevant to Westerners today, as it was to the Tibetans who were there listening to his 24 Day teaching in 1921.Michael Richards also describes it as “the culmination of the Lam-rim tradition”, and goes on to say that a Lam-rim text like ‘Liberation’ may never be written again.

    The Lamrim tradition is a rich tradition , showing an unbroken transmission of Lord Buddha’s teachings of 2600 years ago. Atisha had “put the Buddha’s teachings into logical order, delineating a step-by-step arrangement that could be understood and practised whoever wanted to follow the Buddhist path, irrespective of his or her level of development”(Michael Richards).

    So many luminaries among the greatest Masters of this age -Kyabje Trijang Rinpoche, Kyabje Zong Rinpoche, Rilbur Rinpoche, Geshe Lobsang Tharchin Rinpoche and many more, who were his students – have paid heartfelt homage to Kyabje Pabongka Rinpoche.Two of his greatest students -Trijang Dorjechang and Ling Rinpoche – were the two tutors of the Dalai Lama. How can he be less than what he is -the greatest and most influential Gelug Master of this age?

    Rilbur Rinpoche – “I have had some success as a scholar, and as a lama I am somebody, but these things are not important. The only thing that matters to me is that I was a disciple of Pabongka Rinpoche…..To my mind he was the most important Tibetan lama of all”.

    Ven Helmut Gassner, an Austrian monk and a pioneer of Tibetan Buddhism in the west, establishes the place of Dorje Shugden in the rich Gaden Oral tradition passed from Pabongka Rinpoche and through his heart son Kyabje Trijang Rinpoche ,as follows:

    “The great master Pabongka was in the first half of the twentieth century the pivotal or key lineage holder of the Oral Geden Tradition. Many other teachers before him mastered certain aspects of the tradition’s teachings, but it was Pabongka Rinpoche’s particular merit to locate and find all these partial transmissions, to learn and realize them, and bring them together once again to pass them on through a single person. In his lifetime there was hardly a significant figure of the Geden tradition who had not been Pabongka Rinpoche’s disciple. Kyabje Trijang Rinpoche was the one capable of receiving and passing on the entirety of the Oral Gaden Tradition once again. The Dorje Shugden practice is an integral part of that tradition.”

  14. Sarah on Feb 1, 2016 at 9:25 pm

    In his autobiography “Le Lama Venu du Tibet”, Venerable Dagpo Rinpoche, incarnation of Pabongka Rinpoche’s root guru, i.e. Dagpo Lama Rinpoche Jampael Lhuendrub Gyatso, said that he met Pabongka Dorjechang at the age of seven when he was brought to Lhasa. Pabongka Rinpoche, who was giving an initiation of Vajrabhairava at the time, was very pleased, put him on a little throne and offered him sweets.

    Two years later, at age nine, Dagpo Rinpoche joined an audience of 3000 people at Dagpo Monastery to listen to Pabongka Rinpoche’s Lamrim teachings which lasted about a month. When he went to pay homage to Pabongka Rinpoche, the latter declared, “The incarnation of Dagpo Lama Rinpoche must receive for the first time the Lamrim in its entirety.” Dagpo Rinpoche recalled that Pabongka Dorjechang never used harsh words during the teachings and did not reprimand those who were distracted. Instead, he would make everyone relax by telling little stories which, for Dagpo Rinpoche, were easy to remember. Each time Pabongka Rinpoche referred to his root guru, he would raise his hands on top of his head, hid his tears with his robe and stood up instinctively as a sign of respect.

    Dagpo Rinpoche said that when Pabongka Rinpoche saw him for the first time, he had stood up and had cried. He considered Dagpo Rinpoche as the reincarnation of his revered and beloved teacher. On his private altar, there was a statue of Dagpo Lama Rinpoche in pure gold and in front of the statue was a silver cup full of tea. Every morning, he would start the day with an offering of tea to his teacher.

    When the teachings ended, Pabongka Dorjechang uttered these strange words: “I received my first instruction of the Lamrim in this monastery of Dagpo Lama Rinpoche, and now I have offered it back to him.” Dagpo Rinpoche explained that it was later that everyone understood the meaning of the message. Pabongka Rinpoche had come to Dagpo Monastery to bring the teaching of the Lamrim and to confer to the sangha there the duty of torchbearers, to carry on the tradition of teaching the Lamrim.

  15. Bradley Kassian on Jan 30, 2016 at 8:19 am

    Kyabje Pabongka Rinpoche was a great treasure to this world. We all should be greatful to the contributions he made at spreading the Buddhadharma.He taught many of the lamas that are now spreading the Dharma across the globe. A person of his caliber is a rare occurrence indeed, and for us that follow his teachings directly or indirectly we should rejoice at this good fortune.

  16. Sarah on Jan 29, 2016 at 11:42 pm

    Kyabje Pabongka Rinpoche was indeed one of the greatest Gelug lamas that ever lived. When reading Khensur Lobsang Tharchin Rinpoche’s work “Tsongkhapa. The Principal Teachings of Buddhism”, with a commentary by Pabongka Rinpoche on the Three Principal Paths, I was pleasantly surprised to read that Pabongka Rinpoche could be the incarnation of Ngawang Drakpa, (tsakophopo), “that friar from Tsako” to whom Tsongkhapa had written his intructions on the “Three Principal Paths”, referring to him as “my son” in the final verse of the text. According to Khensur Lobsang Tharchin, Pabongka Rinpoche’s biographer wrote that Ngawang Drakpa belonged to a group of Tsongkhapa’s students named the “Original Four”. He was very close to Tsongkhapa and was a master of both the sutra and the tantra.

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  • Samfoonheei
    Saturday, Jun 23. 2018 01:44 PM
    As many million urban dwellers may be living in poverty, in Nepal. Their poverty does not absolve them of responsibility for the crime. How difficult life has become for the average Nepalese and how those in desperate situations can end up doing all kinds of desperate things like sold their kidneys to ‘organ traffickers’ for the money. Sad to know that there is even a ‘Kidney Valley’ as almost everyone there has sold a kidney. Desperate Nepalese in the village travelled to India to part with a kidney just to make ends meet. It is really heartfelt to read that the organ traffickers to the extend of kidnapping and killing innocent people. Glad to know the Nepalese government passed a law banning the sale of kidneys.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/guess-what-they-are-selling-in-nepal.html
  • Tsem Rinpoche
    Saturday, Jun 23. 2018 04:57 AM
    Dear friends,


    For those who were available and here, around 17 of us, I was very fortunate to share a section of teachings from His Holiness the 13th Dalai Lama’s teachings from the book THE PATH OF THE BODHISATTVA WARRIOR.

    The subject matter was offerings.

    I shared from the text the benefits of making offerings. The source for these teachings on offerings. The reason for offerings. What types of offerings to make. What are faultless offerings. What are incorrect offerings. What to think when making offerings. The benefits of long term offerings on our shrines. Inner and outer offerings. How offerings are an integral part of the path.The correct motivation behind offerings. How merits increase material properity and dispells obastcles. How making offerings is pivotal in gaining merits to realizing higher teachings.

    We also discussed according to Je Tsongkapa why some us may think offerings are not important and that they prefer to rely on study, meditation or practice alone is faulty. We discussed what are the faults of not making offerings.

    The text we used was easy to read, easy to understand and I recommend it very much. The attendees were focused shared they learned the benefits of offerings in a simple yet profound manner.

    Since we are going to do our 1st “Pilgrimage Day” today at Kechara Forest Retreat with the residents, I thought this teaching will help them very much.

    It was a great joy for me to share these teachings as it refreshes my own memory. Humbly, Tsem Rinpoche
  • Alice Tay
    Saturday, Jun 23. 2018 04:45 AM
    I rejoice to hear that Ramesh has faith and trust in Dorje Shugden and never scared about the spirit will harm him in this holy land of Kechara Forest Retreat. This is very inspiring and it is without doubt that Dorje Shugden will bless and protect everyone because he is no different than the Wisdom Buddha Manjushri.

    Thank you for sharing this nice story of Ramesh.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/the-ghosts-on-jalan-chamang-road-in-bentong.html
  • Samfoonheei
    Friday, Jun 22. 2018 04:12 PM
    Prince Charles speaks wonderfully of an advice to cut down on steaks during a visit to the US. American consumes more meat than nearly any other citizen of the world. Now, an increasing number of Americans are choosing to go vegetarian to help the planet. That’s right choice . A vegetarian diet has a much smaller eco-footprint than meat and more healthy. They have been cutting trees, clearing lands to make pasture land for cows which is bad for the environment. Reducing meat and dairy consumption is an urgent and necessary steps toward achieving a better future. Changing diets , changing farming practices and policies will definitely help to save land , water, killing of animals for meat and so forth.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/prince-charles-tells-america-to-cut-down-on-steaks-for-the-sake-of-the-world.html
  • Samfoonheei
    Friday, Jun 22. 2018 04:11 PM
    Well, I am glad to come across this old post through Lin Mun’s comment. Wonderful to know of this method which I have no knowledge at all. Having feeling negative emotions is bad and never allows it to control of our life . Releasing negative emotions through the simple and easy method as mentioned is good and refocusing our attention too will surely helps.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/a-method-to-release-anger.html
  • Lin Mun
    Thursday, Jun 21. 2018 09:41 PM
    It’s true that we destroy our earth just to satisfy our taste bud and killing so many animals. So glad that Prince Charles warned and educate the public openly that the whole ecosystem is affected now and that the earth can’t afford to cater to the fast changing demand. All of us have responsibility to the environment and should do something about it. Stop eating meat and it will directly help the world to save water, land, weather and importantly reduce killing and suffering on animals.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/prince-charles-tells-america-to-cut-down-on-steaks-for-the-sake-of-the-world.html
  • Tsem Rinpoche
    Thursday, Jun 21. 2018 04:11 PM
    Trode Khangsar – A 400 year old Chapel in Lhasa | 拉萨400年历史的多杰雄登护法殿—布旦康萨- https://bit.ly/2JNsyN9
  • Samfoonheei
    Thursday, Jun 21. 2018 03:24 PM
    Thank you Rinpoche for this sharing. A beautiful and meaningful song invoking blessings by Lama Gyalwa Kalzang Gyatso, the 7th Dalai Lama. Reading through it I do feel a sense of happiness, and peacefulness surrounding. It’s a beautiful blessing and it paints a thousand powerful , meaningful words of inspirational.
    Wow…… stunning Holy pictures for us to download . Thanks again.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tsongkhapa/easy-and-effective.html
  • Samfoonheei
    Thursday, Jun 21. 2018 03:23 PM
    Great teachings to catch up, I still have a lot to learn . After reading through the question and answers, I have learned quite a bit of knowledge and will read again over time to get a better understanding of Tsongkhapa. Plenty to absorb especially the names. But glad to come across this post. I am very fortunate to be able to learn and practice from all those wonderful articles online .
    Thank you Rinpoche and team with folded hands.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/exciting-information-on-tsongkapa.html
  • Lin Mun
    Wednesday, Jun 20. 2018 09:19 PM
    A very easy way to release anger. It is also to shift our mind to focus on other movements instead of thinking about what makes us angry. I think the tapping will release the tense muscles on the face. Nevertheless, thank you Rinpoche for sharing this natural and easy method.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/a-method-to-release-anger.html
  • Samfoonheei
    Wednesday, Jun 20. 2018 03:22 PM
    Thank you Rinpoche for sharing the profound teachings. I am glad I found and read this article of how our mind works and transformation of our mind to determine in our next reincarnation. At least from now I could understand a little bit more about the true nature of our minds. Rinpoche has given a very clear teachings, explanation yet powerful knowledge for us to ponder our mind and thoughts. Through the learning and practice of
    Lama Tsongkhapa we can gain many benefits. Rinpoche’s blog online have benefited me and many others tremendously . I have bookmarked this article so I could revisit it time to time.
    Thank you again Rinpoche with folded hands .

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-mind-and-lama-tsongkhapa.html
  • Samfoonheei
    Wednesday, Jun 20. 2018 03:21 PM
    Dorje Shugden is emanation of Buddha Manjushri but as claimed by the Tibetan leadership (CTA ) is an evil. With more and more people speaking up against the behaviour and aware of the Tibetan leadership (CTA ) false claims. As they realised there is no religious freedom or true democracy within their communities. We all need to respect people of different races as well as people of different faiths and religions. Responsibility and respect of others and their religious beliefs are also part of freedom.
    James Yoshida, and many more people, who does not agree with the Dalai Lama , it does not mean they are bad and they are all Chinese spies as claimed by some individual. James Yoshida wrote an interesting comment on blog speaking from his heart about facts I do agree with James Yoshida view. Human rights and individual liberties, including religious freedom, should be allow for each individual regardless of race and faith.
    The Tibetan leadership (CTA )were given many opportunities yet after all these years they still can’t make it on its own. Instead, they have spent millions on campaigns, websites, and so forth against Dorje Shugden. One example is the tibet.net’s page, how those article going against other religious faith. Everyone should be given freedom to choose what we practice and what we pray to.
    As time past by, more people are aware of the Dorje Shugden controversy and are speaking up on the unfairness , discrimination and sufferings caused by the CTA.
    May the ban against Dorje Shugden practitioners end soon .
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/just-because-i-dont-agree-with-the-dalai-lama-does-not-make-me-a-bad-person.html
  • Tsem Rinpoche
    Wednesday, Jun 20. 2018 02:47 PM
    https://www.youtube.com/watch?v=n3SC6xUBKl8

    47 List of tallest statues in the world

    47 Lord Murugan Statue 室建陀神像
    46 Kailashnath Mahadev Statue, Nepal
    45 Phra Puttamingmongkol Akenakkiri Buddha, Phuket
    44 Virgen del Socavón, Bolivia
    43 Jixiang Dafo, 雲南西雙版納吉祥大佛
    42 Nossa Senhora de Fátima, Brazil. 花地瑪聖母
    41 Statue of Liberty 自由女神
    40 Monumento a la Virgen de la Paz, Venezuela
    39 Fo Guang Big Buddha 佛光大佛
    38 Ten Directions Samantabhadra Bodhisattva峨眉山金頂十方普賢
    37 Jinding Dafo 金鼎大佛
    36 Donglin Dafo 廬山東林大佛
    35 Dai Kannon of Kamaishi 斧石大觀音
    34 Samadhi Buddha, Sri Lanka 三莫地菩薩
    33 African Renaissance Monument 非洲復興紀念碑
    32 Guerrero Chimalli (Chimalli Warrior) 奇馬利戰士
    31 Taiwan Chengte Dafo 正德大佛
    30 Sodoshima Dai-Kannon 小豆島大觀音
    29 Usami Dai-Kannon 宇佐美觀音
    28 Buddha Dordenma statue, Bhutan 舵登瑪大佛
    27 Tokyo Wan Kannon 東京灣觀音
    26 Aizu Jibo Dai-Kannon 會津慈母大觀音
    25 Zheng Chenggong Dashenxiang 鄭成功大神像
    24 Great Standing Maitreya Buddha 峨嵋湖彌勒大佛
    23 Luangpho Yai, Thailand
    22 Guan Yu of Yuncheng 山西運城關羽像
    21 Guanyin of Mount Xiqiao 西樵山觀音像
    20 Guze Jibo Daikannon 救世慈母大觀音
    19 The Motherland Monument 祖國母親紀念碑
    18 Son Tra Quan Am, Vietnam 山茶觀音菩薩像
    17 Leshan Giant Buddha 樂山大佛
    16 Confucius of Mount Ni 尼山孔夫子銅像
    15 Kaga Kannon 加賀觀音
    14 Guanyin statue in Tsz Shan Monastery 大埔慈山寺觀音
    13 Bronze statue of Dizang at Mount Jiuhua 九華山地藏王菩薩銅像
    12 Guanyin of Nanshan 海南島南山海上觀音聖像
    11 Awaji Kannon 淡路島世界平和大觀音
    10 The Motherland Calls 俄羅斯祖國母親在召喚
    9 Grand Buddha at Ling Shan 靈山大佛
    8 Yang’asha of Guizhou 貴州仰阿莎雕像
    7 Dai Kannon of Kita no Miyako park 北海道大観音
    6 Great Buddha of Thailand 泰國大佛像
    5 Sendai Daikannon 仙台大観音
    4 The sculptures of the Emperors Yan & Huang炎黄二帝巨型塑像
    3 Ushiku Daibutsu 牛久大仏
    2 Laykyun Sekkya, Myanmar 緬甸大佛
    1 Spring Temple Buddha 中原大佛
  • Tsem Rinpoche
    Wednesday, Jun 20. 2018 02:19 PM
    Shugden is not sectarian. Guru Rinpoche is not sectarian. Dorje Drolod is not sectarian. Jesus is not sectarian. Krishna is not sectarian. Kali is not sectarian. God is not sectarian. Tsongkapa is not sectarian. Kuan Kong is not sectarian. From the point of view of the divinities, they help, love, care, bless and assist all those who call upon them. To Shugden, Guru Rinpoche, Dorje Drolod, Jesus, Krishna, Kali, God, Tsongkapa, Kuan Kong we are all the same and they accept us openly, lovingly, caringly and without barriers and borders. Without conditions. Without labels. Without man made barriers. We are the same in their eyes. But some humans are sectarian and ascribe sectarian views and outlook to the divinities. In each religion, in each sect and in each doctrine, you have people who are sectarian and you have people who are not. Do not put everyone into one category. Dorje Shugden is Manjushri who is a fully enlightened Buddha and He has no sectarian views, actions and results. Rise above the small views and broaden our minds to the higher view. All forms of the divine has no sectarianism. Give Peace a chance. Tsem Rinpoche
  • Lin Mun
    Tuesday, Jun 19. 2018 09:25 PM
    Thank you Rinpoche for your kindness in giving us this precious and powerful teaching of Loma Gyonma. Rinpoche not only provide us the prayers but also the opportunity to see the beautiful statue in Kechara Forest Retreat in Bentong. May those who are sick or family members who are not well start reciting her mantra and help lessen the suffering/pain.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/loma-gyonma.html

1 · 2 · 3 · 4 · 5 · »

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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Sacred Vajra Yogini made in Qing dynasty Between 1644-1911). It is housed in Sichuan Museum, Chengdu. Just to gaze at Her holy form is to realize there is a different place we can go to that has no suffering. She is the doorway and all we have to do is leave our projections and enter. May all ascend to Kechara Paradise. Namo guru Vajra Yogini lah Chak Tsel Lo! Tsem Rinpoche
3 days ago
Sacred Vajra Yogini made in Qing dynasty Between 1644-1911). It is housed in Sichuan Museum, Chengdu. Just to gaze at Her holy form is to realize there is a different place we can go to that has no suffering. She is the doorway and all we have to do is leave our projections and enter. May all ascend to Kechara Paradise. Namo guru Vajra Yogini lah Chak Tsel Lo! Tsem Rinpoche
Rumi: Legendary Sufi Poet whose mystical works transcend space and time. It\'s beneficial to enhance our knowledge of other traditions & cultures: https://bit.ly/2lh9cRO
6 days ago
Rumi: Legendary Sufi Poet whose mystical works transcend space and time. It's beneficial to enhance our knowledge of other traditions & cultures: https://bit.ly/2lh9cRO
His Holiness Gaden Tripa Jetsun Lungrik Namgyal, Kyabe Zong Rinpoche and Tsem Rinpoche in Gaden Shartse Monastery doing puja.
7 days ago
His Holiness Gaden Tripa Jetsun Lungrik Namgyal, Kyabe Zong Rinpoche and Tsem Rinpoche in Gaden Shartse Monastery doing puja.
Old Tsui Marpo thangka with his other 6 brothers. So it\'s the 7 blazing Tsen brothers. Beautiful.
7 days ago
Old Tsui Marpo thangka with his other 6 brothers. So it's the 7 blazing Tsen brothers. Beautiful.
Protector Tsui Marpo in Danji Ling in Lhasa. Striking image.
7 days ago
Protector Tsui Marpo in Danji Ling in Lhasa. Striking image.
Tsem Rinpoche in Gaden Monastery in 2006
1 week ago
Tsem Rinpoche in Gaden Monastery in 2006
My doggies and I-June 2018
1 week ago
My doggies and I-June 2018
Megnath and myself June 2018
1 week ago
Megnath and myself June 2018
Stunning Guru Rinpoche thangka. Please download and save. Click on picture to enlarge.
1 week ago
Stunning Guru Rinpoche thangka. Please download and save. Click on picture to enlarge.
This incredible White Tara was discovered in Indonesia. It is said to be 800 years old and made by Nagarjuna. A local person Mr. Supriyono dreamed of a bluish red dragon surrounding the village and splashing down into the well before finding Her. This beautiful White Tara was discovered in Indonesia. See video: - https://www.youtube.com/watch?v=96dW0Ms1oR0&feature=youtu.be
1 week ago
This incredible White Tara was discovered in Indonesia. It is said to be 800 years old and made by Nagarjuna. A local person Mr. Supriyono dreamed of a bluish red dragon surrounding the village and splashing down into the well before finding Her. This beautiful White Tara was discovered in Indonesia. See video: - https://www.youtube.com/watch?v=96dW0Ms1oR0&feature=youtu.be
Beautiful thangka of Dorje Drolod, Guru Rinpoche and Dorje Shugden with Ekazati. Such beautiful artwork. More here for free download- https://www.tsemrinpoche.com/?p=62528
1 week ago
Beautiful thangka of Dorje Drolod, Guru Rinpoche and Dorje Shugden with Ekazati. Such beautiful artwork. More here for free download- https://www.tsemrinpoche.com/?p=62528
དགའ་ལྡན་ཁྲི་ཐོག་བརྒྱ་དང་གཅིག་རྗེ་བཙུན་ལུང་རིག་རྣམ་རྒྱལ་མཆོག་གི་རྗེ་བཙུན་རྡོ་རྗེ་རྣལ་འབྱོར་མའི་བཀའ་ཁྲིད་དང་ཕྱག་དཔེ།- https://bit.ly/2JvLG22
2 weeks ago
དགའ་ལྡན་ཁྲི་ཐོག་བརྒྱ་དང་གཅིག་རྗེ་བཙུན་ལུང་རིག་རྣམ་རྒྱལ་མཆོག་གི་རྗེ་བཙུན་རྡོ་རྗེ་རྣལ་འབྱོར་མའི་བཀའ་ཁྲིད་དང་ཕྱག་དཔེ།- https://bit.ly/2JvLG22
What we get without effort, is more of a curse than a blessing.
2 weeks ago
What we get without effort, is more of a curse than a blessing.
Mother Tara, Dorje Shugden and Gonpo Tramsuk
2 weeks ago
Mother Tara, Dorje Shugden and Gonpo Tramsuk
འབྲུག་གི་ཞབས་དྲུང་བཞི་པ་རིན་པོ་ཆེ་དང་རྡོ་རྗེ་ཤུགས་ལྡན།
http://www.tsemrinpoche.com/?p=161821
2 weeks ago
འབྲུག་གི་ཞབས་དྲུང་བཞི་པ་རིན་པོ་ཆེ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། http://www.tsemrinpoche.com/?p=161821
A thangka of Yudroma Goddess that was in the house of the lady oracle to this Goddess. When I went to consult the goddess via the oracle, I took this picture of the thangka in her house. Tsem Rinpoche
2 weeks ago
A thangka of Yudroma Goddess that was in the house of the lady oracle to this Goddess. When I went to consult the goddess via the oracle, I took this picture of the thangka in her house. Tsem Rinpoche
NEW! The Promise – Tsem Rinpoche’s inspiring biography now in ebook format!- https://bit.ly/2sPGFpJ
2 weeks ago
NEW! The Promise – Tsem Rinpoche’s inspiring biography now in ebook format!- https://bit.ly/2sPGFpJ
Drashi Lhamo: The Protectress with the Rolled Out Tongue- 
 http://www.tsemrinpoche.com/?p=162307
2 weeks ago
Drashi Lhamo: The Protectress with the Rolled Out Tongue- http://www.tsemrinpoche.com/?p=162307
Beautiful Buddha and Dorje Shugden thangka for free download here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
2 weeks ago
Beautiful Buddha and Dorje Shugden thangka for free download here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
Bodhgaya Tara which is suppose to have spoken to Atisha.
2 weeks ago
Bodhgaya Tara which is suppose to have spoken to Atisha.
Very inspiring story about a Sikh master and Saint. I really enjoyed learning about this master. I wanted to share with you- http://www.tsemrinpoche.com/?p=161053
2 weeks ago
Very inspiring story about a Sikh master and Saint. I really enjoyed learning about this master. I wanted to share with you- http://www.tsemrinpoche.com/?p=161053
Very interesting read about the Sacred Yamdrok Yumtso Lake: The Abode of Goddess Dorje Geg Kyi Tso- http://www.tsemrinpoche.com/?p=161876
2 weeks ago
Very interesting read about the Sacred Yamdrok Yumtso Lake: The Abode of Goddess Dorje Geg Kyi Tso- http://www.tsemrinpoche.com/?p=161876
The 4th Zhabdrung Rinpoche of Bhutan and Dorje Shugden- http://www.tsemrinpoche.com/?p=160863
3 weeks ago
The 4th Zhabdrung Rinpoche of Bhutan and Dorje Shugden- http://www.tsemrinpoche.com/?p=160863
Beautiful 2018 Wesak Day gift of a Vietnamese style Dorje Shugden. Absolutely beautiful. Free download here:http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/which-dorje-shugden-style-is-your-favourite.html
3 weeks ago
Beautiful 2018 Wesak Day gift of a Vietnamese style Dorje Shugden. Absolutely beautiful. Free download here:http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/which-dorje-shugden-style-is-your-favourite.html
It is important to merge our minds with the Buddha\'s mind. Start by letting go of saying Dharma is hard. Dharma seen as hard is a concept we hold onto in order to excuse ourselves to improve our minds. Dharma is not hard, but samsara is hard. See the truth in this before time runs out. Tsem Rinpoche
4 weeks ago
It is important to merge our minds with the Buddha's mind. Start by letting go of saying Dharma is hard. Dharma seen as hard is a concept we hold onto in order to excuse ourselves to improve our minds. Dharma is not hard, but samsara is hard. See the truth in this before time runs out. Tsem Rinpoche
This Flying Vajra Yogini artwork is framed and over the doorway of a Vajra Yogini chapel in Nepal. The Chapel is dedicated towards the Flying Vajra Yogini. Beautiful.
4 weeks ago
This Flying Vajra Yogini artwork is framed and over the doorway of a Vajra Yogini chapel in Nepal. The Chapel is dedicated towards the Flying Vajra Yogini. Beautiful.
རུའི་ཊར་གསར་འགྱུར་ལས་ཁང་ནས་ངས་ཤར་གླིང་ཨེ་ཤི་ཡ་ཡི་ཆེད་དུ་འགྲིགས་འཇགས་ཀྱི་སྨོན་ལམ་འདེབས་པའི་སྐོར་དེ་དཔར་སྐྲུན་བྱེད་འདུག - http://www.tsemrinpoche.com/?p=160706
4 weeks ago
རུའི་ཊར་གསར་འགྱུར་ལས་ཁང་ནས་ངས་ཤར་གླིང་ཨེ་ཤི་ཡ་ཡི་ཆེད་དུ་འགྲིགས་འཇགས་ཀྱི་སྨོན་ལམ་འདེབས་པའི་སྐོར་དེ་དཔར་སྐྲུན་བྱེད་འདུག - http://www.tsemrinpoche.com/?p=160706
There are many very interesting articles on Bigfoot/yeti/sasquatch as well as videos. Please enjoy yourselves: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/yeti-bigfoot-sasquatch
1 month ago
There are many very interesting articles on Bigfoot/yeti/sasquatch as well as videos. Please enjoy yourselves: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/yeti-bigfoot-sasquatch
Environment is stronger because when you are in a spiritual environment with other spiritual brothers and sisters, the chance to learn and transform is much higher. If we rely on our own willpower and go at it alone to practice spirituality, very small chance we can succeed. Because most of the time we don\'t have the willpower and our willpower does not sustain us. That is why we have monasteries where clusers of people live together spiritually to enhance each other and the whole for thousands of years. That is why we have spiritual communities like Findhorn and Kechara Forest Retreat so that we are in a spiritual environment and being in this type of environment encourages us to grow inwardly. It gives us strength and support and in turn we give others strength and support. Tsem Rinpoche
1 month ago
Environment is stronger because when you are in a spiritual environment with other spiritual brothers and sisters, the chance to learn and transform is much higher. If we rely on our own willpower and go at it alone to practice spirituality, very small chance we can succeed. Because most of the time we don't have the willpower and our willpower does not sustain us. That is why we have monasteries where clusers of people live together spiritually to enhance each other and the whole for thousands of years. That is why we have spiritual communities like Findhorn and Kechara Forest Retreat so that we are in a spiritual environment and being in this type of environment encourages us to grow inwardly. It gives us strength and support and in turn we give others strength and support. Tsem Rinpoche
I like this White Tara image. It is very basic but has an appeal in this style of art.
1 month ago
I like this White Tara image. It is very basic but has an appeal in this style of art.
He was so excited to bring this sacred statue home to install in his family shrine.......
1 month ago
He was so excited to bring this sacred statue home to install in his family shrine.......
Daily do your prayers/mantra to Lord Manjushri as it\'s a powerful blessing on a daily basis. It is so important to have sharp mind, good memory and quick wisdom and Manjushri can bestow this. I have heard many tell me that Manjushri\'s practice is very effective. We must also do Manjushri\'s intensive retreats at least twice a year. It would be very beneficial. Sacred mantra of Manjushri: Om Ah-Ra Ba-za Na-Dhi
1 month ago
Daily do your prayers/mantra to Lord Manjushri as it's a powerful blessing on a daily basis. It is so important to have sharp mind, good memory and quick wisdom and Manjushri can bestow this. I have heard many tell me that Manjushri's practice is very effective. We must also do Manjushri's intensive retreats at least twice a year. It would be very beneficial. Sacred mantra of Manjushri: Om Ah-Ra Ba-za Na-Dhi
It is nice to see a friend in Nepal receiving a beautiful Bhagwan Dorje Shugden gift from myself. I wish him well always. Tsem Rinpoche
1 month ago
It is nice to see a friend in Nepal receiving a beautiful Bhagwan Dorje Shugden gift from myself. I wish him well always. Tsem Rinpoche
What my mom shared with me as a young boy that I carry with me till now. She was very caring and giving when she was well: http://www.tsemrinpoche.com/?p=160069
1 month ago
What my mom shared with me as a young boy that I carry with me till now. She was very caring and giving when she was well: http://www.tsemrinpoche.com/?p=160069
A beautiful painting of the enlightened protector Dorje Shugden in the very rich tradition of Aztec art of South America. I wanted to commission something in this rich tradition which is filled with spiritual journeys into other worlds, magic, purification, the supernatural, astral visitations, gods and other dimensions and it has manifested. I have successfully combined the divinity of Tibet with the rich artistic tradition of the Aztecs. The artist we had is amazing. We have many more beautiful art pieces here for you to enjoy and download: http://www.tsemrinpoche.com/?p=144924

Remember those wonderful Carlos Castaneda books? I use to read them many years back in my room back in New Jersey as a kid. His learning journey with Don Juan was amazing! Those books inspired my commissioning of this beautiful Aztec Dorje Shugden. May you be blessed. Tsem Rinpoche
2 months ago
A beautiful painting of the enlightened protector Dorje Shugden in the very rich tradition of Aztec art of South America. I wanted to commission something in this rich tradition which is filled with spiritual journeys into other worlds, magic, purification, the supernatural, astral visitations, gods and other dimensions and it has manifested. I have successfully combined the divinity of Tibet with the rich artistic tradition of the Aztecs. The artist we had is amazing. We have many more beautiful art pieces here for you to enjoy and download: http://www.tsemrinpoche.com/?p=144924 Remember those wonderful Carlos Castaneda books? I use to read them many years back in my room back in New Jersey as a kid. His learning journey with Don Juan was amazing! Those books inspired my commissioning of this beautiful Aztec Dorje Shugden. May you be blessed. Tsem Rinpoche
H.H. the Dalai Lama’s sudden change of mind about China-backed Panchen Lama is incredible and stunning. His Holiness\'s new stance will bring more harmony, peace and understanding. I thank His Holiness the Dalai Lama very much for this. Humbly, Tsem Rinpoche (Please read here: http://www.tsemrinpoche.com/?p=159261)
2 months ago
H.H. the Dalai Lama’s sudden change of mind about China-backed Panchen Lama is incredible and stunning. His Holiness's new stance will bring more harmony, peace and understanding. I thank His Holiness the Dalai Lama very much for this. Humbly, Tsem Rinpoche (Please read here: http://www.tsemrinpoche.com/?p=159261)
Sculpture demigoddesses Singhini (lioness goddess) on the upper terrace in front of Nyatapola temple in Bhaktapur, Nepal.
2 months ago
Sculpture demigoddesses Singhini (lioness goddess) on the upper terrace in front of Nyatapola temple in Bhaktapur, Nepal.
How fortunate I am to be sitting in my room, with a rosary in my hand reciting the mantra given to me by my compassionate guru and to meditate in developing a compassionate heart and purifying my karmas. How fortunate I am to be able to spend my time in such a meaningful manner. Tsem Rinpoche
3 months ago
How fortunate I am to be sitting in my room, with a rosary in my hand reciting the mantra given to me by my compassionate guru and to meditate in developing a compassionate heart and purifying my karmas. How fortunate I am to be able to spend my time in such a meaningful manner. Tsem Rinpoche
Comic drawn by Tendor, a prominent Free Tibet activist-Every Tibetan knows that although His Holiness the Dalai Lama says he is retired from politics, he is in full control of the Tibetan government in exile. No member of the government will dare carry out any decisions without His Holiness\' approval. He is retired for the sake of the west so he does not look like a dictator.~Tenzin Damchoe
4 months ago
Comic drawn by Tendor, a prominent Free Tibet activist-Every Tibetan knows that although His Holiness the Dalai Lama says he is retired from politics, he is in full control of the Tibetan government in exile. No member of the government will dare carry out any decisions without His Holiness' approval. He is retired for the sake of the west so he does not look like a dictator.~Tenzin Damchoe
It would be wonderful if everyone can recite these two mantras 100k each focusing on Shakyamuni Buddha and His powerful healing energies. Not collectively but each person 100k each of each mantra. Praise to Shakyamuni the Sage who showed us a permanent way to bliss.
4 months ago
It would be wonderful if everyone can recite these two mantras 100k each focusing on Shakyamuni Buddha and His powerful healing energies. Not collectively but each person 100k each of each mantra. Praise to Shakyamuni the Sage who showed us a permanent way to bliss.
In Tibet Shannan area Riwoche Ling Monastery, devotees are putting Tsem Rinpoche\'s photo inside the cabinet together with the Buddha he loves - Dorje Shugden
在西藏山南日乌曲林寺,信徒们把詹杜固仁波切的法照和他最敬爱的多杰雄登护法像摆在一起
4 months ago
In Tibet Shannan area Riwoche Ling Monastery, devotees are putting Tsem Rinpoche's photo inside the cabinet together with the Buddha he loves - Dorje Shugden 在西藏山南日乌曲林寺,信徒们把詹杜固仁波切的法照和他最敬爱的多杰雄登护法像摆在一起
Please read this..thank you.
4 months ago
Please read this..thank you.
A beautiful Dorje Shugden depicted in Druid and newage style. There are many more here and free downloads in high file: http://www.tsemrinpoche.com/?p=144924
4 months ago
A beautiful Dorje Shugden depicted in Druid and newage style. There are many more here and free downloads in high file: http://www.tsemrinpoche.com/?p=144924
Here, His Holiness Kyabje Trijang Rinpoche (left), one of the tutors of His Holiness the Dalai Lama, confers one of the many countless tantric initiations on the Dalai Lama (right). You can see a young Dalai Lama bowing in this picture with Trijang Rinpoche blessing him. Trijang Rinpoche is therefore undoubtedly the Dalai Lama’s tantric master. A great master at that. Tsem Rinpoche
5 months ago
Here, His Holiness Kyabje Trijang Rinpoche (left), one of the tutors of His Holiness the Dalai Lama, confers one of the many countless tantric initiations on the Dalai Lama (right). You can see a young Dalai Lama bowing in this picture with Trijang Rinpoche blessing him. Trijang Rinpoche is therefore undoubtedly the Dalai Lama’s tantric master. A great master at that. Tsem Rinpoche
This is a very sacred statue of Buddha Chenresig (Avalokitesvara/Kuan Yin) that manifested many miracles in North India. Read and see more pictures and understand the background here: http://www.tsemrinpoche.com/?p=153802
5 months ago
This is a very sacred statue of Buddha Chenresig (Avalokitesvara/Kuan Yin) that manifested many miracles in North India. Read and see more pictures and understand the background here: http://www.tsemrinpoche.com/?p=153802
Wonderful updated version of The Promise book is out! Please get your copy. Much more new information included.
5 months ago
Wonderful updated version of The Promise book is out! Please get your copy. Much more new information included.
\"Bhagavani, source of all wonders, Vasudhara, Goddess of splendour and fortune, bestower of auspicious mental desires; homage to the Goddess Wish-fulfilling Wheel.\" (Sakya liturgical verse).
5 months ago
"Bhagavani, source of all wonders, Vasudhara, Goddess of splendour and fortune, bestower of auspicious mental desires; homage to the Goddess Wish-fulfilling Wheel." (Sakya liturgical verse).
Beautiful and sacred Vajra Yogini in Pharping, Nepal. The caretaker said it was owned by the Great Marpa the translator who was the guru of Milarepa. Wow.
5 months ago
Beautiful and sacred Vajra Yogini in Pharping, Nepal. The caretaker said it was owned by the Great Marpa the translator who was the guru of Milarepa. Wow.
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
    4 days ago
    Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
  • Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
    4 days ago
    Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
  • Oser and Dharma vying for a snack! Cute
    6 days ago
    Oser and Dharma vying for a snack! Cute
  • A devotional song by Mary Fewel Tulin from the Radhasoami of Baba Sawan Singh. In it she praises the guru’s ability to evoke love and compassion within a practitioners heart.
    2 weeks ago
    A devotional song by Mary Fewel Tulin from the Radhasoami of Baba Sawan Singh. In it she praises the guru’s ability to evoke love and compassion within a practitioners heart.
  • Another devotional song in the Radhasoami tradition of Baba Sawan Singh. In this song she sings about the qualities of the guru.
    2 weeks ago
    Another devotional song in the Radhasoami tradition of Baba Sawan Singh. In this song she sings about the qualities of the guru.
  • On June 1, 2018, His Holiness the 10st Gaden Tripa Jetsun Lungrik Namgyal starting giving teachings on Vajra Yogini in France.
    3 weeks ago
    On June 1, 2018, His Holiness the 10st Gaden Tripa Jetsun Lungrik Namgyal starting giving teachings on Vajra Yogini in France.
  • His Holiness the 101st Gaden Tripa Jetsun Lungrik Namgyal Rinpoche at 91 years old is healthy and very strong. We are blessed to see him. Tsem Rinpoche
    3 weeks ago
    His Holiness the 101st Gaden Tripa Jetsun Lungrik Namgyal Rinpoche at 91 years old is healthy and very strong. We are blessed to see him. Tsem Rinpoche
  • Monthly Dorje Shugden Puja Performed at Nagu Monastery, Dechen, Yunnan, China for Tsem Rinpoche
    1 month ago
    Monthly Dorje Shugden Puja Performed at Nagu Monastery, Dechen, Yunnan, China for Tsem Rinpoche
  • His Holiness Kyabje Zong Rinpoche with his student Venerable Geshe Kelsang Gyatso
    3 months ago
    His Holiness Kyabje Zong Rinpoche with his student Venerable Geshe Kelsang Gyatso
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information, please go to http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/kyabje-zong-rinpoche
  • Super neat footage of Patty the Bigfoot!
    3 months ago
    Super neat footage of Patty the Bigfoot!
    In 1967, Bob Gimlin and Roger Patterson stumbled across an incredible sight whilst out in Bluff Creek, in the California wilderness. At a creek which had been freshly washed-out by recent floods, they witnessed a female Bigfoot swiftly traverse the rugged landscape. Since their filmed encounter with the Bigfoot, who has since been nicknamed Patty, many have disputed the authenticity of their recording but no one has been able to successfully prove that it is a fake. Credits for this video goes to entirely to windvale for the original footage.
  • Adorable Tibetan kids wishing Happy New Year 2018
    4 months ago
    Adorable Tibetan kids wishing Happy New Year 2018
    The children and their little well-wishing voices are adorable!! It is a must listen. They recite prayers to Dorje Shugden to invoke blessings for everyone for the New Year 2018! At one point, they sprinkle some of the drink into the air as per tradition as an offering to Dorje Shugden. Shugden's practice in Tibet has been strong for four hundred years and is continuing to grow. Happy New Year (Losar) to everyone. May everyone have peace. Sarva Mangalam!
  • Dogs are super intelligent. This dog was trained as a service dog to help his owner who suffers from seizures. It even goes to the extent whereby he will lie under her head when she has a seizure, to protect her head from banging on the floor.
    4 months ago
    Dogs are super intelligent. This dog was trained as a service dog to help his owner who suffers from seizures. It even goes to the extent whereby he will lie under her head when she has a seizure, to protect her head from banging on the floor.
  • Beautiful Tibetan children wishing Happy New Year!
    4 months ago
    Beautiful Tibetan children wishing Happy New Year!
  • Ven Lobsang Jigme of Tsem Monastery in Yara, Tibet is passing out pictures of Tsem Rinpoche to the locals.
    4 months ago
    Ven Lobsang Jigme of Tsem Monastery in Yara, Tibet is passing out pictures of Tsem Rinpoche to the locals.
  • (3) Khenpo Lobdroe blessing the public at Magon Monastery in Drayab.
    4 months ago
    (3) Khenpo Lobdroe blessing the public at Magon Monastery in Drayab.
  • (2) The trance took place in Drayab Magon Monastery.
    4 months ago
    (2) The trance took place in Drayab Magon Monastery.
  • (1) Young monk taking trance of Dorje Shugden in Drayab, Chamdo Tibet.
    4 months ago
    (1) Young monk taking trance of Dorje Shugden in Drayab, Chamdo Tibet.
  • A new megastar in Bollywood! Must see!!
    4 months ago
    A new megastar in Bollywood! Must see!!
  • This is very inspirational
    6 months ago
    This is very inspirational
  • A Mother’s Love
    7 months ago
    A Mother’s Love
    A mother's love is made up of a deep sense of care, of sacrifice and pain as a mother's heart is always with her children. Watch this touching video.
  • Dorje Shugden & Ministers
    7 months ago
    Dorje Shugden & Ministers
    Dorje Shugden and his two ministers, Kache Marpo and Namka Barzin. Vajrasecrets.com
  • Cham Dance
    7 months ago
    Cham Dance
    Cham is sacred dance. A dance that enacts the life story of a holy being. By participating in Cham, one is blessed to see the sacred life story of a being celebrated. This is a cham on Dorje Shugden. It\\\'s a short clip but interesting none-the-less. Tsem Rinpoche
  • The great Gautama Siddhartha meditating intensely is protected by the King of Nagas during heavy rains
    7 months ago
    The great Gautama Siddhartha meditating intensely is protected by the King of Nagas during heavy rains
    The King of Nagas knows this great being Siddhartha will soon become the Buddha. By offering his own body as shelter to the Buddha to be, he honours the state of enlightenment which will be won and gains merit for himself for his future lives although he is a naga now. The pre-eminent Buddha is an object of perfect offering gaining great merits for all beings. Tsem Rinpoche
  • This topic is so hot in many circles right now.
    8 months ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    8 months ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    8 months ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    8 months ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    8 months ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    8 months ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    8 months ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    8 months ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    8 months ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    8 months ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    8 months ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    8 months ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    8 months ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    8 months ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    9 months ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.
  • Beautiful Buddha being sculpted from clay.
    9 months ago
    Beautiful Buddha being sculpted from clay.
  • After a while, you are are numb and you just keep doing it. You don’t know what you are doing and you don’t see it for what it really is. Tsem Rinpoche
    9 months ago
    After a while, you are are numb and you just keep doing it. You don’t know what you are doing and you don’t see it for what it really is. Tsem Rinpoche
    Please share this as much as possible. Please care. Please help: http://www.patreon.com/weanimals
  • OSER GIRL IS SO SMART AND CUTE AND EVERYONE LOVES HER
    9 months ago
    OSER GIRL IS SO SMART AND CUTE AND EVERYONE LOVES HER
  • It is a very painful process before the animals are finally dead.
    9 months ago
    It is a very painful process before the animals are finally dead.
  • If slaughterhouses had glass walls, everyone would be a vegetarian.
    9 months ago
    If slaughterhouses had glass walls, everyone would be a vegetarian.
  • Take a look at what singer Nicki Minaj did.
    9 months ago
    Take a look at what singer Nicki Minaj did.
  • Animals are enslaved to do a human’s job, this must stop.
    9 months ago
    Animals are enslaved to do a human’s job, this must stop.

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CHAT PICTURES

Ryan tried to hold a pythons. A non poisonous snake. Lin Mun KSDS
18 hours ago
Ryan tried to hold a pythons. A non poisonous snake. Lin Mun KSDS
Children get to play on this swing which many have not seen before. Lin Mun KSDS
18 hours ago
Children get to play on this swing which many have not seen before. Lin Mun KSDS
Yay, we can fly. The children and teachers were having so much fun during the Farm in The City outing. Lin Mun KSDS
18 hours ago
Yay, we can fly. The children and teachers were having so much fun during the Farm in The City outing. Lin Mun KSDS
Zoey is so brave, touching an iguana. Lin Mun KSDS
18 hours ago
Zoey is so brave, touching an iguana. Lin Mun KSDS
Finally the children getting some rest on some rattan chairs after few hours of connecting with nature and animals. Lin Mun KSDS
18 hours ago
Finally the children getting some rest on some rattan chairs after few hours of connecting with nature and animals. Lin Mun KSDS
Janelle holding the little chicks. They love the session with all the animals. Lin Mun KSDS
18 hours ago
Janelle holding the little chicks. They love the session with all the animals. Lin Mun KSDS
Thank you Jenny for the great help to prepare vegetables meant to be cooked for today's serving! - Vivian @ Kechara Soup Kitchen
yesterday
Thank you Jenny for the great help to prepare vegetables meant to be cooked for today's serving! - Vivian @ Kechara Soup Kitchen
Today's surplus food distribution in PPR Taman Kempas! Thank you very much for the great team effort! - Vivian @ Kechara Soup Kitchen
3 days ago
Today's surplus food distribution in PPR Taman Kempas! Thank you very much for the great team effort! - Vivian @ Kechara Soup Kitchen
At the entrance to Bigfoot Universe in Jalan Ah Peng in Bentong is Dorje Shugden and Bigfoot.
4 days ago
At the entrance to Bigfoot Universe in Jalan Ah Peng in Bentong is Dorje Shugden and Bigfoot.
Visit Bigfoot in Bentong, Pahang, Malaysia.
4 days ago
Visit Bigfoot in Bentong, Pahang, Malaysia.
Receive manyfold blessings from powerful Protector Dorje Shugden. Visit Bigfoot Universe at Jalan Ah Peng in Bentong.
5 days ago
Receive manyfold blessings from powerful Protector Dorje Shugden. Visit Bigfoot Universe at Jalan Ah Peng in Bentong.
Have you seen Malaysia‘s largest Bigfoot in Bentong? Visit Bigfoot Universe at Jalan Ah Peng.
5 days ago
Have you seen Malaysia‘s largest Bigfoot in Bentong? Visit Bigfoot Universe at Jalan Ah Peng.
May all be blessed by Dorje Shugden, the king Dharma Protectors. Pay a visit to Dorje Shugden in Bentong, at Bigfoot Universe Jalan Ah Peng.
5 days ago
May all be blessed by Dorje Shugden, the king Dharma Protectors. Pay a visit to Dorje Shugden in Bentong, at Bigfoot Universe Jalan Ah Peng.
The boarding between teacher and students KSDS.by Asyley Chia KSDS
5 days ago
The boarding between teacher and students KSDS.by Asyley Chia KSDS
The boarding between teacher and students KSDS.by Asyley Chia KSDS
5 days ago
The boarding between teacher and students KSDS.by Asyley Chia KSDS
KSDS teacher and volunteers on Farm in the City outing.we all have a great time and memorable trip.yeahhh.By Asyley Chia ksds
5 days ago
KSDS teacher and volunteers on Farm in the City outing.we all have a great time and memorable trip.yeahhh.By Asyley Chia ksds
Bye bye Kechara Sunday Dharma School.by Asyley Chia KSDS
5 days ago
Bye bye Kechara Sunday Dharma School.by Asyley Chia KSDS
Thank you teacher Grace carry and take care little Byran whole outing.by Asyley Chia KSDS
5 days ago
Thank you teacher Grace carry and take care little Byran whole outing.by Asyley Chia KSDS
While waiting the bus come.By Asyley Chia KSDS
5 days ago
While waiting the bus come.By Asyley Chia KSDS
While waiting the bus coming. By Asyley Chia KSDS
5 days ago
While waiting the bus coming. By Asyley Chia KSDS
大手拉小手,我们一同去郊游。By Asyley Chia KSDS
5 days ago
大手拉小手,我们一同去郊游。By Asyley Chia KSDS
Thank you Yvonne Jie jie come volunteer take care all the students of KSDS, she is demo how to feed the Bird and the bird stay on her hand.by Asyley Chia KSDS
5 days ago
Thank you Yvonne Jie jie come volunteer take care all the students of KSDS, she is demo how to feed the Bird and the bird stay on her hand.by Asyley Chia KSDS
The lake so big slot of fish and swan here, By Asyley Chia KSDS
5 days ago
The lake so big slot of fish and swan here, By Asyley Chia KSDS
The children are try to catch gold fish in the little pond, but no one catch cos the fish are so smart, when the net near by they quickly swim away. By Asyley Chia KSDS
5 days ago
The children are try to catch gold fish in the little pond, but no one catch cos the fish are so smart, when the net near by they quickly swim away. By Asyley Chia KSDS
A lot of Giant turtle can find here they can live up to 150 years old. The children can feed the giant turtle but watch it finger when u feeding. by Asyley Chia KSDS
5 days ago
A lot of Giant turtle can find here they can live up to 150 years old. The children can feed the giant turtle but watch it finger when u feeding. by Asyley Chia KSDS
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Dorje Shugden
Click to watch my talk about Dorje Shugden....