The Dalai Lama Speaks Clearly About the Dorje Shugden Ban

Jan 3, 2016 | Views: 20,708
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Since 1996, Dorje Shugden practitioners have been suppressed, marginalised and ostracised as a result of their faith, practice and refusal to give up Dorje Shugden as their Dharma Protector. The ban was formalised and made official with the passing of three resolutions in the Tibetan Parliament which stated clearly the Tibetan leadership’s reasons for discouraging and banning the practice.

As a result, over the last 19 years, thousands of signs, memos and notifications have been disseminated throughout the Tibetan settlements banning Dorje Shugden practitioners. Some of these memos and signs even go so far as to identify Shugden practitioners so that violence may be directed against them.

Despite such overwhelming evidence that there is a ban on Dorje Shugden practice, many supporters of the Tibetan leadership continue to insist that there is no ban. Their insistence contradicts videos like this where His Holiness the Dalai Lama declares that monks who refuse to give up their practice of Dorje Shugden should be expelled from their monasteries.

Or view the video on the server at:
http://video.tsemtulku.com/videos/HHDLBansDorjeShugden.flv

At the time this video above was filmed in Drepung Monastery in 2008, His Holiness the Dalai Lama was still the spiritual and secular leader of Tibet. Speaking in such a capacity, he was directing the monasteries to expel and make homeless hundreds of monks who continued to rely on Dorje Shugden. His Holiness is very clear in this video; if people do not give up the practice, by the order of the Dalai Lama, they should be expelled from their monasteries.

The video also shows that throughout the years, His Holiness has been inconsistent in his speeches about how to treat Dorje Shugden practitioners. In some speeches, His Holiness calls for an outright expulsion of monks from the monastery because there is a ban on the practice. In other speeches, His Holiness says it is just encouragement to give up the practice.

If it’s just advice and encouragement, then it implies there is choice whether people want to keep the practice or not. Since there is a choice, there is no need for His Holiness to keep advising against Dorje Shugden again and again; after expressing his advice, His Holiness should leave the choice up to everyone.

And if it’s just advice, and there is no ban on Dorje Shugden, why do the monks need to be expelled from the monasteries? Why are they not allowed to stay with their teachers and friends whom they have lived and practised with for hundreds of years, without any problem?

If there is no ban on Dorje Shugden, and it is just encouragement, does this mean that the monasteries are free to invite the expelled monks back into the fold since they (the monastic administration) are therefore not necessarily bound by the Tibetan leadership’s advice?

Despite the inconsistencies in His Holiness’ speeches, the overall theme is clear – give up Dorje Shugden’s practice. This is not the first time that His Holiness has made clear his feelings regarding Dorje Shugden and the practice. In another video filmed for Swiss TV, His Holiness the Dalai Lama says that his teachers were wrong for practising and propagating the practice of Dorje Shugden.

Or view the video on the server at:
http://video.tsemtulku.com/videos/HHDLGurusWrong.flv

Dorje Shugden has been a Dharma Protector for 400 years, relied upon by countless attained masters, for example His Holiness Trijang Rinpoche and His Holiness Ling Rinpoche, both of whom were the Dalai Lama’s tutors.

Although hundreds, if not thousands, of attained lamas have taught about Dorje Shugden’s enlightened nature, His Holiness the Dalai Lama in this video is saying that all of these great masters are wrong in their knowledge, and only the Dalai Lama is correct in the matter.

Is it possible that 400 years’ worth of attained beings could be wrong on this matter but faultless in all other ways? How can erudite scholars and eminent teachers who are qualified to lead people to Buddhahood, be correct on everything else and be wrong about Dorje Shugden? Is His Holiness really saying that 400 years of Buddhist masters were engaged in and propagating spirit worship? That his own teachers were involved in spirit worship and even he himself, the Dalai Lama, was engaged in spirit worship for over 30 years?

How can such masters who are regarded as Buddhas with full clairvoyance be correct on everything else, and be wrong about Dorje Shugden? And how can ONLY His Holiness the Dalai Lama be correct about Dorje Shugden, and all of these other masters are wrong? Surely if they could be wrong in this, then His Holiness too could also manifest mistakes in some things, for example the ban on Dorje Shugden.

We should examine His Holiness’ declaration that his gurus are wrong according to the 50 Stanzas of Guru Devotion, the seminal text on guru devotion composed by the great Indian pandit Ashvagosha:

24. (A disciple) having great sense should obey the words of his Guru joyfully and with enthusiasm. If you lack the knowledge or ability (to do what he says), explain in (polite) words why you cannot (comply).

Just because His Holiness the Dalai Lama disagrees with the practice of Dorje Shugden and does not wish to continue with the practice himself, other people should not be obliged or required to comply with his decision.

For thousands of people His Holiness advises to give up the practice of Dorje Shugden, these people have received direct instructions from their own teachers to rely on Dorje Shugden. It is not right or ethical for any teacher to override the instructions of another teacher; it is not right or ethical for His Holiness to override the instructions other people have received from their teachers.

16. (If from a lack of awareness you have shown disrespect) to your Guru, reverently present an offering to him and seek his forgiveness. Then in the future such harms and plagues will not befall you.

In saying that his teachers are wrong, His Holiness the Dalai Lama opens the possibility that other teachings that his tutors Kyabje Trijang Rinpoche and Kyabje Ling Rinpoche gave to him are also incorrect. In that case, what is right and what is wrong that His Holiness the Dalai Lama is teaching everyone today? Perhaps some of the other teachings that His Holiness the Dalai Lama transmits to his students today, which he received from Trijang Rinpoche and Ling Rinpoche, are also mistaken.

His Holiness Ling Rinpoche (left throne) and His Holiness Trijang Rinpoche (right throne) were the two tutors of His Holiness the Dalai Lama.

If we create the view that our teacher is wrong, then we also open up the doors for our gurus to be wrong in many other things. If that is the case, the whole basis for guru devotion is gone because what other things can our teachers also be wrong in?

Guru devotion and never disparaging our teachers is not a fanatical or archaic practice that should be done away with. As you study Buddhism further, there are deeper reasons for this and it is very important to practise this especially within the tantric practices which is the highest vehicle to Buddhahood. We should not be selective and choose based on our personal convenience what the ancient masters have written clearly that we should and should not do.

According to the guidelines composed by the Indian pandit Ashvagosha for sutric and tantric practitioners, we should never disparage, criticise or say our guru is wrong. By His Holiness the Dalai Lama clearly saying that all previous gurus are wrong and he is correct, the Dalai Lama is breaking an ancient, yet still relevant, Buddhist tantric code of never showing disrespect to our gurus. This code includes never saying our guru is wrong. When we say our guru is wrong as His Holiness the Dalai Lama here says about Trijang Rinpoche, then he decreases everyone’s faith in Trijang Rinpoche.

His Holiness the Dalai Lama also makes everyone decrease their faith in him. It makes people wonder, if other teachers can be wrong, then His Holiness the Dalai Lama can also manifest being wrong too. And if His Holiness the Dalai Lama can also manifest being wrong too then due to this manifestation, we can say that his view of Dorje Shugden’s practice is also wrong.

15. Therefore, exert yourself wholeheartedly never to belittle your Tantric Master who makes no display of his great wisdom and virtues.

The pandit and erudite master Ashvagosha here says we should never belittle our Tantric Master. His Holiness Trijang Rinpoche, one of the Dalai Lama’s tutors, has conferred countless initiations of the four classes of tantra to His Holiness the Dalai Lama. It is therefore without a doubt that His Holiness Trijang Rinpoche is His Holiness the 14th Dalai Lama’s Tantric Master.

Here, His Holiness Kyabje Trijang Rinpoche (left), one of the tutors of His Holiness the Dalai Lama, confers one of countless tantric initiations on the Dalai Lama (right). Trijang Rinpoche is therefore undoubtedly the Dalai Lama’s tantric master.

Dorje Shugden was the heart Protector of His Holiness Trijang Rinpoche throughout his life, and Trijang Rinpoche diligently practised and relied upon Dorje Shugden. Trijang Rinpoche composed an extremely comprehensive volume about Dorje Shugden, covering everything about Dorje Shugden, his background, nature and practice. And Trijang Rinpoche, the teacher of teachers, also advised and instructed his thousands of disciples (inclusive of erudite masters, tulkus, geshes and students) to practise Dorje Shugden.

So if His Holiness the Dalai Lama is saying his gurus are wrong, as can clearly be seen in the video above, would that not constitute belittling his Tantric Master, which His Holiness the Dalai Lama is manifesting? How then can His Holiness the Dalai Lama say something like this about his teacher, yet still expect us to respect his decisions regarding Dorje Shugden?

To this day, Dorje Shugden practitioners continue to be abused, belittled, ostracised and violently discriminated against. They are denied the treatment at clinics and hospitals in the Tibetan settlements, barred from shops and restaurants, and forbidden from holding any position in the Tibetan civil service. Their children are blacklisted and bullied at school. Shugden practitioners are shunned by their family and relatives; in the community, they are treated as pariahs.

Contrast this to, for example, an immigrant in the United States or United Kingdom. Once naturalised as a citizen, they are treated exactly the same as people born in the USA or UK. They are afforded the same rights and viewed as American or British; they are not viewed nor treated as immigrants. Their children are not viewed as immigrants or outsiders, and can ascend to the highest offices of the land, even becoming President of the United States or Prime Minister of the United Kingdom.

The volume of text composed by His Holiness Trijang Rinpoche, titled “Music Delighting the Ocean of Protectors”. It is an extremely comprehensive text on Dorje Shugden’s nature, history, background and rituals, and contains everything you need to know about Dorje Shugden practice from A to Z.

The Tibetan leadership wants Dorje Shugden practitioners to respect the Dalai Lama. They want Tibetan society to be united, and for Dorje Shugden practitioners to join in protests, events and activities in support of the Tibetan cause. But the same leadership that expects Dorje Shugden practitioners to be loyal to the Dalai Lama and Tibet, are the same leadership who actively discriminate against Shugden practitioners. They institutionalise the discrimination and abuse of Dorje Shugden practitioners by enshrining it within their own Tibetan constitution.

And when Dorje Shugden practitioners supposedly receive support from China, the Tibetan community complain and accuse them of being traitors. But it was their ostracisation and marginalisation that drove Shugden practitioners in that direction to begin with! It was the Tibetan leadership’s discrimination that isolated Dorje Shugden worshipers, and prevented them from assimilating with Tibetan society, and supposedly pushed Dorje Shugden practitioners in the direction of alleged Chinese support! Ironically, China being an atheist government fully gives religious freedom and supports the practice of Dorje Shugden, saying it is a private affair.

Considering all of this, Shugden practitioners have very little incentive to give up their Dharma Protector practice. If the Tibetan leadership want Shugden practitioners to fully assimilate into Tibetan society, and to comply with everything the Tibetan leadership expects of the Tibetans, then the leadership must view Dorje Shugden practitioners as Tibetans with full-fledged rights, regardless of their faith or beliefs. They must grant the same rights and privileges to Shugden practitioners that all other Tibetans receive, whether they are Tibetan Buddhist, Bön practitioners, Jonangpas or Tibetan Muslims.

Despite videos like these where His Holiness is insistent that there is a ban on Dorje Shugden, there are people who continue to insist there is no ban. For something as significant as a ban on religious practice that removes people’s freedoms, everyone should be clear on it. The mixed reaction towards the ban on Dorje Shugden reflects the Tibetan leadership’s intent to confuse their people and to send out inconsistent messages. These messages are inconsistent because the ban is illogical and as the reasons given for the ban are broken down, then the advice and reasons to give up the practice of course have to change from time to time.

The issue is not whether there is a ban or not. The real issue is whether people have the religious freedom to select whatever faith they wish. People’s faiths should be a personal matter and choice, and not one that is selected, dictated or governed by the state. From these videos, it is very clear to see that there is a ban on the practice of Dorje Shugden started by the Tibetan leadership, and it is not something that has been dreamt up and made up by the four million practitioners all over the world.

So in Tibetan society, the expectation for you to respect the leadership and the Dalai Lama is the same regardless of whether you are a Shugden practitioner or not. But there are different rules of law and treatment depending on your faith and religion – if you do not practise Shugden, you are accepted and receive all the “benefits” of being an accepted member of Tibetan society. I am not saying I do not like the Dalai Lama, which I do, but democratically-speaking, the citizens of the country are allowed to have opinions about their leaders. Democratically, they may or may not like their leaders, and they have every right to express their opinions. However, the leaders of every country must still respect their citizens equally and remain impartial. So a person may not like the Dalai Lama, a person may not agree with him, but His Holiness the Dalai Lama still has to like them. He still has to respect them because he is a leader and as a leader, he cannot be biased. In every democratic country, you can see millions of citizens who criticise their leaders or are not in agreement with their policies, but the leaders must still be impartial and must still treat those citizens equally with the citizens who do agree with their policies.

But this is not the case in Tibetan society. In Tibetan society, if you practise Dorje Shugden, you are not treated equally. If you practise Dorje Shugden, you must still support the Tibetan cause. You must still respect the leadership even though the leadership are the ones isolating you because of your choice of faith. So where is the incentive for Dorje Shugden practitioners to assimilate into Tibetan society? How do we assimilate when the Tibetan leadership does not allow it due to our religious choice of practising Dorje Shugden? I would like to again reiterate, leaders must care about and treat all of their citizens equally regardless of race, gender and religion but all citizens do not necessarily have to agree with everything their leaders say. That treatment of a leader to its citizens equally without having the citizens necessarily agreeing with the leadership is a mark of democracy, human rights and fair leadership. In other words in any democratic nation, the leaders must respect and treat all citizens equally regardless if the citizens agree with all policies and beliefs of the leadership. Should this not apply to Tibetan society also?

I am sorry if my words towards His Holiness the Dalai Lama is strong and seems disrespectful as I do not mean it to be. Please remember we have suffered the Dorje Shugden ban and segregation nearly for two decades now.  We really would like the peaceful resolution to the ban against Dorje Shugden practitioners to manifest very soon.

Humbly and apologetically,

Tsem Rinpoche
Together with Pastor Khong Jean Ai

 

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48 Responses to The Dalai Lama Speaks Clearly About the Dorje Shugden Ban

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  1. MartinC on Feb 9, 2017 at 8:20 am

    The Tibetan leadership’s smear campaign against Dorje Shugden has been going on for 20years now but instead of succeeding, there are signs that the public have seen through the Tibetan leadership’s ploy to wipe out the practice and are not beginning to embrace the Protector practice instead. One example is this very good comment left by Suzy on Tsem Rinpoche’s YouTube channel-https://www.youtube.com/watch?v=Vl-4lIwxph4&t=11s

    Suzy

  2. Tsem Rinpoche on Sep 15, 2016 at 1:25 am

    Trode Khangsar Chapel in Lhasa, Tibet

    Over 400 years ago a great and learned lama Tulku Drakpa Gyeltsen was famed in Mongolia, Tibet, Nepal and China for being very saintly and compassionate. He resided in his residence (Zimkhang Gongma Ladrang) in Drepung Monastery. His root guru was H.H. the Omniscient 4th Panchen Lama and his close dharma brother was the 5th Dalai Lama.

    The 5th Dalai Lama and Tulku Drakpa Gyeltsen had a very close and dharmic relationship and often went to receive teachings together from the 4th Panchen Lama. They were close in age. They both became very learned and well known. During this time, the Dalai Lama was enthroned as a Dharma King of Tibet. But more people went to see Tulku Drakpa Gyeltsen for teachings, initiations and divinations. This made the attendants of the 5th Dalai Lama feel threatened that Tulku Drakpa Gyeltsen’s fame might usurp the power of the 5th Dalai Lama. So they had a khata forced down his throat. At that moment, Tulku Drakpa Gyeltsen dissolved his psychic winds and generated the wish to be a great guardian of Buddha and Tsongkapa’s teachings. As his consciousness dissolved, he entered ‘bardo’ as a dharma protector of the highest order (jikten depey sungma). Many signs were seen throughout Lhasa at this time and the earth was said to have shaken in Lhasa. This event was already predicted to Tulku Drakpa Gyeltsen’s previous incarnation when he was one of the 8 main disciples of Lord Tsongkapa the Supreme Master and he served Tsongkapa directly by building Gaden Monastery.

    When the 5th Dalai Lama heard what his scheming and power-hungry attendants had done, he was very distressed. He was very sorry Tulku Drakpa Gyeltsen was murdered and dishonored as he was a great dharma master. The 5th Dalai Lama composed an apology to Tulku Drakpa Gyeltsen. In Lhasa, tens of thousands gathered for the cremation of Tulku Drakpa Gyeltsen’s holy body. During the cremation, the 5th Dalai Lama’s apology was read out at which flames spontaneously arose from the body of Tulku Drakpa Gyeltsen commencing the cremation. From the body, during cremation, a powerful whirlwind of smoke tunneled into the sky for all to see as this was an indication Tulku Drakpa Gyeltsen’s consciousness has arisen as the Dharma Protector Dorje Shugden. The Dharma Protector Setrap immediately recognized this new protector Dorje Shugden and ‘enthroned’ him as a powerful Dharma Protector in the realm of the Buddhas. From this, Setrap and Dorje Shugden are closely connected and very close working hand in hand always. After the cremation, the great 5th Dalai Lama built a Dorje Shugden chapel on the spot the cremation took place and named it Trode Khangsar. The 5th Dalai Lama commissioned the statue of Dorje Shugden in this chapel and had monks installed in the chapel to do continuous propitiations to Dorje Shugden. Trode Khangsar Chapel was a commemoration to Tulku Drakpa Gyeltsen who was wronged and also a celebration of his consciousness arising as the World Peace Peace Protector Dorje Shugden.

    This Trode Khangsar Chapel still exists now in Lhasa where many make pilgrimages there. It is in good condition and was recently renovated. It is over 400 years old and a testimony to the respect the Great 5th Dalai Lama had to Tulku Drakpa Gyeltsen who arose as Dorje Shugden.

    I have visited this holy chapel in Lhasa years back. I’ve never heard of it till I was in Lhasa and by chance, I was told about it which I was happy to visit. I could not find the place but strangely a bunch of pilgrims from Amdo told me they would show me how to get there in Lhasa.

    This short video is a short clip of this holy Trode Khangsar Chapel in Lhasa today commemorating Dorje Shugden, built by the great 5th Dalai Lama. The great 5th Dalai Lama even composed a prayer to Dorje Shugden which is still available today and we can recite to invoke the blessings, protection, and assistance of World Peace Protector Dorje Shugden.

    Tsem Rinpoche


    Read more: Trode Khangsar – A 400-year-old Dorje Shugden Chapel in Lhasa
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/trode-khangsar-%E2%80%93-a-400-year-old-dorje-shugden-chapel-in-lhasa.html

    Short video: https://www.youtube.com/watch?v=FTybDwTeLAM

    __________________________________

    The 5th Dalai Lama’s Prayer to Dorje Shugden

    HUM
    Though unmoving from the sphere of primordial spontaneity,
    With wrathful turbulent power, swifter than lightning,
    Endowed with heroic courage to judge good and bad,
    I invite you with faith, please come to this place!

    Robes of a monk, crown adorned with rhinoceros leather hat,
    Right hand holds ornate club, left holds a human heart,
    Riding various mounts such as nagas and garudas,
    Who subdues the mamos of the charnel grounds, praise to you!

    Samaya substances, offerings and torma, outer, inner and secret,
    Favourite visual offerings and various objects are arranged.
    Although, previously, my wishes were a bit dense,
    Do not stop your powerful apparitions, I reveal and confess!

    Now respectfully praising with body, speech, and mind,
    For us, the masters, disciples, benefactors and entourages,
    Provide the good and avert the bad!
    Bring increase like the waxing moon in spiritual and temporal realms!

    Moreover, swiftly accomplishing all wishes,
    According to our prayers, bestow the supreme effortlessly!
    And like the jewel that bestows all wishes,
    Always protect us with the Three Jewels!

    From: http://www.dorjeshugden.org/practice/the-5th-dalai-lamas-prayer-to-dorje-shugden

    Tibetan prayer from: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/the-14th-dalai-lamas-prayer-to-dorje-shugden.html

  3. heng meng kiat on Feb 13, 2016 at 6:09 pm

    Dear Dorje Shugden practitioner and Dorje Shugden protester ( CTA and HH the Dalai Lama )

    1) The action of CTA and HH The Dalai Lama contradictory against human right base on the evidence that show in video http://video.tsemtulku.com/videos/HHDLBansDorjeShugden.flv

    If u guy still remember back to 10 December 1989 in University Aula, Oslo, HH the Dalai Lama giving the Nobel Peace Prize Acceptance Speech, His Holiness did mention ” No matter what part of the world we come from, we are all basically the same human beings. We all seek happiness and try to avoid suffering. We have the same basic human needs and is concerns. All of us human beings want freedom and the right to determine our own destiny as individuals and as peoples. That is human nature. The great changes that are taking place everywhere in the world, from Eastern Europe to Africa are a clear indication of this.” the quote extract from http://www.dalailama.com/messages/acceptance-speeches/nobel-peace-prize

    Is very clear that the ban and the action is discriminate against same race ” Tibetan who practice Dorje Shugden ” What His Holiness the Dalai Lama said during Nobel Peace Price Acceptance ceremony totally not matching his ideology on world peace. i personally feel doubt and confuse on the speech of His Holiness the Dalai Lama . My statement is fair because i’m not Tibetan from both side. I personally feel as a leader, he/she must beware on his speech and statement, if the statement that deliver in the public are not accordance or hiding the facts, unnecessary misunderstanding will arise from different party.

    i wish to take this opportunity requesting CTA and His Holiness the Dalai Lama lift the Dorje Shugden practice Ban base on the solid evident and proof that Dorje Shugden no Harm to people who practice it and give back the freedom to Tibetan people who practice Dorje Shugden

  4. freon on Jan 20, 2016 at 10:21 pm

    Clearly there is a ban on Dorje Shugden. If no ban, why does H.H Dalai Lama have to impose rules on Dorje Shugden’s practitioners are not allowed to attend His Holiness talk.

    It is very clear that H.H Dalai Lama is contradict on what he have said.

    Anyway, no matter how much they trying to clarify no ban or to cover it. It is best to have dialog with both party. To determine what have to be done. After all, this ban have no benefit but bring more hatred and confusion. H.H Dalai Lama always emphasize on peace talk. Hopefully this time, he can resolve this issue with peace talk.

  5. Beatrix Ooi on Jan 19, 2016 at 7:00 pm

    The ban on Dorje Shugden practise has been going on for too long now and even in the 21st century where we are supposed to be more advanced and civilised. On top of that, the Central Tibetan Administration (CTA) has claimed to be democratic but does violating peoples’ religious freedom sound democratic to you? They have taken the ban to another step where Dorje Shugden practitioners are not allowed to enter schools, offices, and even hospitals that are government operated. This shows that their religious preferences is more important that those peoples’ lives and education. What kind of leader is that supposed to be?

    With all the respect, I think that His Holiness should respect our religious freedom and rights and eliminate the ban on Dorje Shugden practise. His Holiness is not everyone’s guru, therefore He does not have the right or authority to override our gurus and stop us from propitiating Dorje Shugden. When we take refuge, we take refuge in our Guru first, Buddha, Dharma then Sangha. Our Guru is the one who gives us the Buddhadharma and teachings, therefore He is “higher” than the Buddha in this case. With this alone, it has said a lot about guru devotion and keeping our samaya clean. When our guru has given us a certain teachings or initiation, we should continue with the practise until the day we die, no other gurus have the authority to override the instructions. Guru devotion or keeping the samaya clean is one of the most important elements in having a successful spiritual practise/ journey. So when His Holiness is forcing the people to abandon the practise, indirectly He is “encouraging” people to not keep their promises.

    His Holiness is a great Lama, although our religious preferences may differ but I still respect Him very very much. I hope the ban on the Dorje Shugden practise will be lifted very swiftly and smoothly so that all the discrimination, segregation and sufferings may stop.

  6. Lama Konchok Shempeh on Jan 16, 2016 at 10:14 am

    yes, you are right Tsem Tulku Rinpoche. Because of my practice of Setrap and Dorje Shugden and following exactly the Dharma Protector’s wishes I lost my apartment, my job, and my sanity by being placed back on medications that made me emotionally unstable. It is all because I did what the Dharma Protector asked of me to the word and never listened to the people who were there to threaten or harass me. That is why I look at the situation I am in and still say that it is better to practice Dorje Shugden then to give way to these people who are causing the problems and discriminating for whatever reason because I cannot find another reason for it other than my practice and following Tsem Tulku Rinpoche and continuing to do so to this day and being treated like this. That is why I side with Tsem Tulku Rinpoche and wish to share in his karma of practicing Dorje Shugden based on the abuse he has received and that I must be receiving too because I have followed his advice and it is how I met my Dharma Protector who said unless I wanted to walk to do exactly as he said and I still agree to this day. I believe that since Tsem Tulku Rinpoche is suffering because of it it is not an excuse and it is valid to not only say that the treatment of such practioners is unjust but also to promote the practice based on these principles too, as to support Tsem Tulku Rinpoche as well as others. That is why I take the stance that because Rinpoche has suffered because of it, so haven’t I and for that reason we must support him and not only that do our part by following his teaching and doing our practice as well. It comes to the point where there is nothing else you can do.

  7. Edwin Tan on Jan 15, 2016 at 12:57 pm

    Dear Rinpoche,

    Thank u for taking the time to write about this issue and highlight the inconsistencies in HH Dalai Lama’s speeches over the few years, and the ill treatment of the Tibetan Government in exile.

    The ban and the persecution of Dorje Shugden practitioners are apparent, even in countries outside Tibet / India. I have on many occasions spoken to friends in Singapore and Malaysia about my practice of Dorje Shugden and afterwards kept me at arm’s length. The more open minded friends will have discussions and debates with me and we will talk over it calmly and peacefully to understand the situation. I believe this should be the case to a more compassionate and peaceful future.

    Talks open up more avenues, open the mind and can allow practitioners and non-practitioners of Dorje Shugden to understand one another. Yet sadly, this is not happening between the government and his people.

    Guru Devotion stands out very clearly in this article for me.. especially when HHDL stated his teachers were wrong about Dorje Shugden’s practice. When His Holiness said that, it indirectly posted doubts about students who followed their teachers for years on the practice. Why create doubts yet have students follow guru devotion?

    Isn’t this creating more bad karma as in the 50 stanzas.. it is clearly written that we should follow the advice of our teachers and if we don’t or doubt, we need to seek clarifications, otherwise the karma that follows will be hugely negative?

    I do hope peace can prevail among practitioners and non-practitioners of Dorje Shugden’s so all can live with all in perfect harmony without discrimination.

    Thank you.

  8. Datuk May on Jan 11, 2016 at 10:47 pm

    The ban itself is a violation of human rights in the 21st century but to add further injustice to this violation, is the inconsistency of what the Dalai Lama says and acts.

    Many leaders will speak the words of their listeners but I am sure that with this very clear explanations and indications in this blog post, there will be no doubt in the minds of any logical person that the Dalai Lama imposed the Ban and His officers of CTA executed all the appropriate punishments at their own whims and fancy.

    Being in Malaysia, we have freedom of religion but yet when I tell others that I worship Dorje Shugden, I am frowned upon.

    The Dalai Lama is an international well known Tibetan monk and His influence spreads all over.

    Buddhism is about alleviating sufferings, WHY does the Dalai Lama feels the right to inflict sufferings. I would then question where is compassion, the most important aspect of Buddhism.

    I find no equation to this Ban and inflicting sufferings as to the tenets of Buddhism and as such to me this Ban is not only a violation of freedom of religion but totally out of context.

  9. Geleck Gyaltsen on Jan 10, 2016 at 7:54 pm

    First of all Shugden is not a protector, but a destroyer.People here had never listened fully and clearly about his holiness reason to give up this practice.Only thing the fault finders need to heard from his holiness is “give up this practice” and never listened the rest regarding how he experimented dolgyal as destroyer and not a protecter. Since most of you are speaking in general view and doesn’t fully understand the concept of ‘compassion’ in real Buddhist sense. His holiness has only compassion for those subjects of evil practitioners and he don’t want them to suffer.

    A Buddhist story ” A hunter once being so many times pleaded by a sage to not kill the deer and verbal discussions continues with hunter blantant giving fool answers one after the another( which sounds almost true if some another fool heard his answers) when the hunter was about to kill the deer, sage killed him with his power.The sage killed him because he doesn’t only have the compassion for the deer but to that hunter also because he can foresee that hunters taking many more lives in future and his sins and sufferings because of his bad ‘karma’ keeps on increasing, so the sage don’t want that to happen ”

    People here also don’t know that political system and religious institutions (faith is above all) works totally different. His holiness has every right to say to his followers, whether to choose him or the destroyer.It is his monastry with his subjects and it is that simple if you don’t trust him, then why stay with him and all his followers. Shugden followers were free to build monasteries on their own and practice!!! so they did, then why fuss about secular rights unless Chinese are paying this political party a hefty sum to turmoil our society ( I have every proof you need if you ask from me )

    People here say Tibetans physically abuse Shugden or dolgyal followers, i am from Bylakuppe the largest Tibetan Settlement in India and I never personally interfere in there interest and neither do I have heard or his holiness followers will do something like that. They are the one who beat up our representative and his family in midst of night. ”

    On February 4, 1997, the principal of the Buddhist School of Dialectics, Geshe Lobsang Gyatso was murdered in Dharmasala, along with two of his students.[4] Kay notes “The subsequent investigation by the Indian police linked the murders to the Dorje Shugden faction of the exiled Tibetan community.”[5]

    In June 2007, the Times stated that Interpol had issued a Red notice to China for extraditing two of the alleged killers, Lobsang Chodak and Tenzin Chozin.[6]

    Robert Thurman notes that the alleged killers had their origin within China as well.[7]

    Relation to Shugden practitioners

    Prithvi Raj (PR), Chief Police of Kangra District said: “We have identified two of the murderers, and we have clear indications that the murderers are directly linked to the Dorje Shugden association and directly connecting these murderers with the case. But so far we have not been able to arrest them. One is called Tenzin Chozin, the other is called Lobsang Chodrak. Before the murder, the principal received threatening letters from the Shugden association.”

    All I can say is that don’t be fooled by Shugden followers they are meant for disturbing Tibetans cause for independence and truth will be revealed when Tibet get its freedom and so does their tie ends with Chinese. Please people think how can Shugden followers can go abroad without help from Tibetan government regarding documents and passport related issues if Tibetan government is restricted them or otherwise you will know from where they can get VISA, if you people are smart enough.

    • Pastor Shin on Jan 14, 2016 at 9:46 pm

      Dear Geleck Gyaltsen,
      Thank you for sharing your thoughts here and taking your time to explain your experience.

      1. His Holiness did not receive the sogtae (life entrustment) so he doesn’t break his vows or commitment when he stop the practice. Many monks and lay people have received this commitment from their teachers (including from His Holiness’ tutor, Kyabje Trijang Rinpoche himself) and there is no way to ‘give back’ the practice, even if they wanted to in order to ‘follow the advice of His Holiness’. It is also not right for His Holiness to override the instructions other people have received from their teachers. They respect His Holiness, but they also cannot disrespect the instructions from their teachers.

      Dorje Shugden has not destroyed anything in my life nor people whom I knew are practising Dorje Shugden. In fact, through the years I have seen how Dorje Shugden saved many people’s lives, guided many to progress on the spiritual path, and had never asked anything from us except for us to improve our mind and our practice. One example of his advice to us is published here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-farm-of-your-mind.html

      2. If like what you said, His Holiness has the right to say to his subjects/followers, so he should only impose the ban among those WHO CHOOSE TO FOLLOW HIM, or among those who wants to be his subjects/followers. Why does a Malaysian (and people of other nationalities, or living in other countries) like me have to suffer what His Holiness wish to impose on his subjects/ followers? Perhaps it should be announced that ONLY the followers of the Dalai Lama cannot practice Dorje Shugden and others have the freedom to do so, and not be given unfair treatment if they do so.

      3. Let’s just use this as an example to illustrated. For example, let’s say the Tibetan public said that if you believe in Rangzen, then you are against His Holiness and you have to build your own hospital, your own school, your own settlement and camp, which you can. Then will you still ask “why fuss about secular rights”? Just because someone disagree with what was imposed doesn’t mean they have to be persecuted and disciminated of their rights as a member of the society. That is not the way of a democratic society, which CTA claims to be.

      4. You have never heard of people physically abusing Shugden or Dolgyal followers, doesn’t mean they didn’t happen. Even in Malaysia, there are groups who publicly made announcement and encourage others to discriminate Dorje Shugden practitioners. Many foreign media have reported with proof how Dorje Shugden practitioners are discriminated and harmed around the world. You can see plenty of these videos on YouTube.

      5. Shugden followers are not interested in disturbing Tibetans cause for independence. They are interested in not being discriminated and persecuted by their own (Tibetan) people. Already being a refugee in foreign lands is hard, it is worse when your own people put you down. By the way, Samdhong Rinpoche has said that “Tibetans advocating independence or calling for genuine democracy in exile society were more dangerous than the Chinese Communists.” So perhaps, the CTA should really focus on the “cause for independence” and come to a conclusion, having dialogue with the supporters of Rangzen and Umaylam, instead of distracting the Tibetans in Exile with issues like Shugden practice, to cover up the real issue of not being able to unite the Tibetans and make progress in the matter of Tibetan independence.

      • Tsem Rinpoche on Jan 14, 2016 at 10:58 pm

        I like the discussion between Geleck Gyaltsen and Pastor Shin. Polite, civilized and just sharing. Our thoughts can be different, but we still need to respect each other.

  10. Chris Chong on Jan 9, 2016 at 11:56 pm

    I truly hope that the people of Dalai Lama can meet up with Dorje Shugden poeple to discuss a way to reconcile this issue peacefully and without any violence.

    This ban itself is illogical on so many ways and it is not doing any good except creating segregation, discrimination, violence and unhappiness. Innocent people are harmed and treated unfairly for no reason. This has to stop. Religion is suppose to promote peace, unity and happiness. The ban is creating just the opposite.

    Chris

  11. Julia Tan on Jan 9, 2016 at 1:28 am

    I am very grateful that H.E.The 25th Tsem Tulku Rinpoche speaks about this issue again.

    Dorje Shugden is a Tibetan Protector; arise to protect Lama Tsongkhapa Lineage since the 5th Dalai Lama time. Everybody happily practicing Dorje Shugden and depend on him to clear obstacles for their spiritual practice. There were no political issues, no controversy and whatsoever to pratice Dorje Shugden. From the 5th Dalai Lama until the recent H.H. The 14th Dalai Lama himself was one of the practioners just like all of us.

    Sadly, the ban started by H.H. The Dalai Lama himself. He cut off is relationship with his Guru and Dorje Shugden, acusing Dorje Shugden is a demon and it’s harmful to practice, harmful His life if practiced, which is totally ILOGICAL. Next He abused His power as a spitritual head of Tibet to expell monks that refused to abandon Dorje Shugden practice, hence many monks became homeless.

    I respect and solute to those who continue to hold their vows and samaya with their gurus. They are the Heros who believe in Buddha’s teachings depite all the sufferings and discrimation they need to face. Many gave up due to discrimination among the community. They are forced to drop the practice so that can be retreated equally in the hopital when they are sick and their children are allowed to go to school.

    Here, our kids go to school without looking at their race and religion

    H.H. The 14th Dalai Lama, please lift the ban to END sufferings, END discrimation, END controvecy, REbuild Tibet is just at your finger tips. You have a choice to be kind to all the Dorje Dhugden practitioners.

  12. laudnon on Jan 7, 2016 at 9:02 pm
  13. Tsem Rinpoche on Jan 7, 2016 at 5:03 am

    Thank you for having the strength, courage and genuine care to stand up and speak peacefully for what you believe in. No one should ever suffer, be segregated, assaulted, hurt, degraded, belittled, cursed, hated and biased for their religious beliefs. No one should advise anyone against any religious belief. If we want to find people who hate a certain religion, we can find plenty. If we want to find people who like a certain religion or form of spirituality, there will be plenty. In the end who is right and wrong? Which religion is right or wrong. All or some or none? Therefore it is more logical to respect all religions, all faiths and all forms of spirituality. In history many have exploited religion for selfish purposes and many have not. As long as I have not, that is all that matters. I cannot and will not speak for others of my faith and what their motive is, but I know my motive. No one and no leader and no religious leader should ever hurt, segregate or speak against another religion. Time for peace. Time for harmony. Time for respect. Time to look beyond mine/your religion and be kind. Be kind to everyone. Never put anyone down because of their religion.

    Humbly,

    Tsem Rinpoche.

    P.S. I wish very much the people from His Holiness the Dalai Lama’s views/side and people from the side of Dorje Shugden practitioners meet very soon. May they meet in peace, with kindness in the hearts and good motivation to solve this issue once and for all. We have to solve this through peaceful dialogue. I never protested against His Holiness Dalai Lama nor spoke harshly against his views ever. I have always respected his and everyone’s views. We all have to live on this earth together. You will not accept my way of spirituality and I will not accept your’s and that is okay. But we must respect each other’s spiritual faith and NEVER criticize or advise against it. We must respect also what we don’t accept. Everyone has their way. Advising against another’s religion/faith/spirituality creates so much disharmony. No more disharmony. It’s been 19 years since the ban against Dorje Shugden started. It must end please. We have so many things to argue about in this world, let’s make one less conflict. I wish this conflict to end peacefully soon. I wish His Holiness the Dalai Lama and supporters can open channels of communication and solve this issue soon. Peaceful dialogue please and soon. Thank you.

    peace

  14. Jace Chong on Jan 5, 2016 at 2:53 pm

    Thanks Rinpoche and Pastor Jean Ai for a clear and informative article on the issue of Dalai Lama and Dorje Shugden’s ban.

    The article pin points many illogical facts of the ban, that it makes the main practice of Guru Devotion in Tibetan Buddhism questionable to the point that an incarnation of Dalai Lama can wipe it all, and he can define what’s right and what’s wrong in Buddhism.

    I do not think so too. I believe in Guru Devotion leads practitioner to enlightenment as many historical facts told us so. Since Dalai Lama is not the root Guru to all Tibetans or Tibetan Buddhist or Buddhist practitioners, he should accept otherwise.

    This issue has put a lot of people in sufferings by being suppressed, marginalised and ostracised as a result of their faith, this has no reason to continue anymore. May Dalai Lama lift this illogical Dorje Shugden’s ban, to restore peace and harmony in Tibetan community as well as the world.

    Thanks Rinpoche for sharing this.

  15. Frederick Law on Jan 5, 2016 at 9:42 am

    For 20 years Dorje Shugden practitioners had become target of discrimination, hate campaign and being attacked on regular basis, even to the extend being bodily harmed by no Pro-Dalai lama practitioners.
    in 1996 His Holiness The 14th Dalai Lama imposes ban on Dorje Shugden practitioners, to the extent of His speech directing monasteries to expel Dorje Shugden monks who continue Dorje Shugden practice. In the video we can see the inconsistency of His Holiness speech, no definitive stance on Dorje Shugden issue. At one event His Holiness mentioned that it is up to the people choice whether to follow his advice or not in practicing Dorje Shugden.

    And since it is a choice, why does the Tibetan Leadership taking it out of proportion and impose ban, segregation, putting up name of Dorje Shugden practitioner and criminalizing them, being publish in hit list and attacked? What harm has Dorje Shugden practitioner done to His Holiness, or the Tibetan Community?

    Dorje Shugden has never harm Tibet nor His Holiness. Lies after lies has been thrown at Dorje Shugden practitioners, the Tibetan Leadership twisting and turning facts, covering lies after lies after being expose, and exhorted to link politically that Dorje Shugden practitioners is in cahoots with China. If one is to research into Dorje Shugden issue, you will see why the Tibetan Leadership is not trust-able.

  16. Nicholas Yu on Jan 4, 2016 at 10:26 pm

    The evident of the ban from HH the 14th Dalai Lama is in the video and there is no longer the question of whether there is a ban. From the ban it has created so much suffering for so many people not only within the Tibetan community but the segregation and discrimination through out the world. Anyone who is practicing Dorje Shugden will face harmful threat , unfair treatment by the Tibetan leaders, discrimination, segregation and so on.

    The entire ban is non-spiritual act and it does not show any benefit for spiritual reasoning. It only show clearly that the action of banning Dorje Sugden practice is not in line with the 50 Stanzas Of Guru Devotion by Avagosha. The entire act is disparaging our Guru and this is already the biggest No No in our spiritual practice. How can we gain attainment by disrespecting our Guru and how can we gain attainment by saying our Guru is wrong and what we learn is from our Guru… it doesn’t make sense at all.

    This is the issue when spiritual becoming part of political agenda and the spiritual aspect have been neglected. I respect HH the 14th Dalai Lama but I will not agree with the ban as we see more suffering. There is nothing right or wrong about spiritual belief but what matter is showing respect for others preferences. If the Tibetan leaders want freedom first respect freedom and give freedom for your own people. No point keep asking for freedom but in the other hand discriminating your own people belief.

  17. Pastor Han Nee on Jan 4, 2016 at 9:29 pm

    There is no doubt whatsoever that The Dalai Lama has imposed a ban on the practice of Shugden. In the video, he clearly instructs that monks who refuse to obey and give up their practice of Shugden should be expelled. The Dalai Lama further says that he will never revoke the ban. It will be like the Cultural Revolution.

    What is most distressing to note is that even though there is clear and undeniable evidence in the second video that violence is being inflicted on Dokhang Khangsten monks in the midst of their peaceful prayers , violence by a mob organised by a representative of the Dalai Lama (with rocks and bricks being hurled at these poor monks), yet the Dalai Lama says, ” Nobody harming. I think rumour.From this side(there is) no record of violence”!

    The unkindest and most distorted comment made against Dokhang Khangsten monks was to put the cart before the horse, by saying that they had gone and set up their own Shugden monastery in wilful defiance of the Dalai Lama, when it was their being expelled from their monastery and their being violently persecuted that forced them to set up their own Shugden monastery.

    The pain and suffering caused by the ban is against the basic Buddhist principles of compassion. May the ban be lifted and may all be free to practice Shugden or whatever religion they choose.

  18. Uncle Eddie on Jan 4, 2016 at 8:00 pm

    By alledging that all his previous gurus are wrong and that he is correct to impose such an “unethical Ban” against Dorje Shugden, it is definetely sure that His Holiness, The Dalai Lama, knows that he is breaking an ancient, yet still relevant, Buddhist tantric code of never showing disrespect to all his Gurus. Not only this, as has been clearly pointed out by Rinpoche, that would also be constituting to be belittling his Tantric masters too! As a product of an unbroken lineage extending back to the historical Buddha, his more than than 40 over years as a spiritual teacher and a brillant scholar, his words, thinking and experiences have gone far beyond his academics. Rooted in a life, tried and tested, everyone knows he lives a life dedicated to peace, altruism, and compassion.
    His Holiness should practice what he preaches and practices! Yet, why didn’t he speak up, or, please on our bended knees, we beg His Holiness, The Dalai Lama to extend us a peaceful solution to release this ban against Dorje Shugden soon for the benefit of all the suffering beings. Om Mani Padme Hung.

  19. Vinnie Tan on Jan 4, 2016 at 3:08 pm

    Through the videos, it shows clearly all the evidence that shows that there is a ban towards Dorje Shudgen practice, and practitioners are being ostracised due to the choice of practice.

    Like what Rinpoche has written above, it is true that the countries that have a firm stance in their people’s hearts are the countries that treat their citizens all the same be it if they like their government or not, the government will treat them equally as their are their people. If the government does not treat and care for their citizens, then who will care for them? What is the point to “belong” to a community that does not give them the basic needs like security?

    How can a government support a protest/mob to be hurting people of their own countries more so in the case monks. The people of religious figure. One area that the Tibetans are proud of is their culture and the religion of “Tibetan Buddhism”, with their government asking the Tibetans to harm/hurt the monks, what does this show the external community? It just shows that they do not care for what they claim to care about. The government only cares for the fame and authority that they receive as being the ministers of the “country”.

    What is even more intolerable is that they impose a fine on the citizens that do not join the protest/mob. If this is also considered as religious freedom or being democratic, I no longer know what is considered as democracy or being communist.

    The CTA judge and say that the Chinese government is communist and controlling. However, based on evidence, they are too doing the same thing. They are not democratic at all. They give no freedom of religion, they are splitting their own people by differentiating the kind of religious practice they are able to do. This is not what a government should be doing, they should be uniting all Tibetans so that they will one day be able to get their country once again. Proving that they are able to take care of the community like they wish to portray now.

    It is just so sad to see all these evidence that there is indeed a ban on Dorje Shugden practice, yet so many Tibetans do not understand it and still say that it is a choice. Only if they are able to understand what is going on and not be trapped in their own thinking that what they do of threats and vulgarities is alright and is correct because they are supporting what their government is saying.

  20. Tempa on Jan 4, 2016 at 1:56 pm

    Ah! But why is Dorje Shugden such a ‘threat,’ to the establishments & or is it possibly in-competition with “occult” (hidden)practitioners of Lucifer, the global elites.
    New World Order, One World Government, One World Religion (Luciferian) was officially ushered-in in Sept, 2015 at Blood -Moon via the pope of Vatican of Rome, the seat of global powers.

    “No one will enter the New World Order unless he or she will make a pledge to worship Lucifer. No one will enter the New Age unless he will take a LUCIFERIAN Initiation.” (David Spangler, Director of Planetary Initiative, United Nations)

  21. Tsem Rinpoche on Jan 4, 2016 at 8:03 am

    His Holiness the 14th Dalai Lama composed this prayer to Dorje Shugden. His Holiness has full clairvoyance and knowledge of the nature of the deity he composed the prayer to when he was younger and when he is older as it is the same mind stream. So not logical His Holiness can make a mistake? If he can make mistakes about deities, then the mistakes cannot be limited to time span: http://www.tsemrinpoche.com/?p=61029

    • Tempa on Jan 4, 2016 at 9:12 pm

      Tsem Rinpoche La, Regardless of one’s status in life we cannot avoid a law in Universe, “what goes around, comes around” or Karma, meaning what one does to others,will come back to you, sooner or later, UN-avoidable, for HH the 14th Dalai Lama. Just as Tibetan Monks practice & invoke good things for all sentient beings, others (?), practice completely the opposites, for control & power, It’s been in their culture & traditions for generations. The “ban” on Dorje Shugden is “logical” via ‘powers-that-be’ because it totally conflicts with their practice or belief, in Luciferian worship. But, the Rabbit hole goes much,much deeper for those inquisitive & open-mind to see.

      http://beforeitsnews.com/paranormal/2015/09/hes-naming-names-satanic-priest-for-bohemian-grove-blows-whistle-on-white-house-video-let-the-truth-ring-out-2496040.html

  22. Chris Chong on Jan 4, 2016 at 3:37 am

    How could an advice can escalate into violence, discrimination and even segregation? The so called “advice” on Dorje Shugden practice is obviously a ban. This ban had struck the Tibetan community hard, especially the ordained community. Dorje Shugden practitioners are being treated unwell and harshly. The video of the monastery being attacked by fellow monks and tibetan is the perfect evidence of how bad the ban had effected the community. How can someone even think of violently harming a monk who is peaceful and wish to serve all sentient beings? That makes no sense at all.

    H.H Dalai Lama had mentioned that his guru and all the high lama that practice Dorje Shugden is wrong. How is that possible? If they are wrong, all the other high lamas could be wrong and that include the Dalai Lama himself. How can he condemn all the other high lamas and even his own Gurus?

    I sincerely hope that the Dalai Lama will remove the ban on Dorje Shugden. It had cause tremendous suffering on lots of harmless and peaceful people who only want good for the world.

    Chris

  23. veritas on Jan 4, 2016 at 3:22 am

    Buddhists preach karma, until they are forced to face their own, and at that point, if the ripening ​happens to be ugly, they do as everyone else does: blame others instead of looking inside at the “monstrous demon of self-cherishing”.

    If ​we truly believed in our own cherished teachings, ​we would be applying them to ourselves​ in every second of this crisis. Instead, ​we further the deadly game of blame and dissension, and try to win followers to ​”​our side”. What could be more ignorant? The incomparable Arya Nagarjuna said: “he who takes a stand falls.”

    Where are the Three Jewels in all of this? Most non-Tibetan Tibetan Buddhists I know got involved in the teachings because they were genuinely inspired by the Three Jewels and the teachings on wisdom and bodhicitta as embodied in exceptionally attained and beautifully behaved masters entirely worthy of emulation and devotion.

    ​This crisis ​has ​force​d​ people to​ dig deep, to​ research and expose the flagrant and ongoing inconsistencies in the toxic​ and non-Dharmic​ rhetoric pervading this issue. ​Would the Buddha recognize the application of any of his teachings in the endless back and forth? How did the Buddha effect social change in his time?

    As far as I am aware, he did it through the teaching of the Eightfold Noble Path, which we have gotten far far away from. Over the centuries, wonderful traditions evolved in the form of the Mahayana and the Vajrayana, in response to the cool remove of the non-Mahayana Arhat’s status that appeared to distance itself, dispassionately, from pressing social issues that called upon us to act in the here and now. In this regard I admire the social action to which large numbers of Christians commit themselves through acts of alarming self-sacrifice, love and generosity, rarely evidenced in contemporary Buddhist circles to a comparable degree. I truly admire HE Tsem Rinpoche’s commitment to and emphasis on such social action.

    But as soon as the bodhicitta-inspired traditions got divorced from the foundational teaching of the eightfold noble path and became motivated by power, they ceased to be Buddhist, just as the authentic Jesus teachings withered amidst gargantuan and insidious Vatican power politics. (Let’s hear it for Pope Francis, who rejects all the trappings of the power thirsty; and who is authentically, personally an embodiment of Christic love and compassion especially toward the marginalized, instead of waving his hand from comfortable distance).

    Many of those blogging on the protector crisis know little or nothing about Tibetan history. If they knew, they would run screaming to the hills and the honeymoon with Tibetan Buddhism would be over. Only those with access to the truth while also being fully attained would be in a position to correctly transmit the authentic, precious, liberative teachings. Those who do know the history and prevent others from knowing, or do not now make the necessary adjustments that past mistakes highlighted, are truly unconscionable in their dissimulation and rewriting of history.

    The question such bloggers should be asking, since they are mostly uninterested in the practice of the Buddha’s Four Foundations of Mindfulness, is why? Why does each side hold its perspective? What are the specific reasons given? What is being protected? What is being eliminated? What is being created? What destroyed? Can we even know any of that? If not, then who do we trust when the ones we sought refuge from appear not to get along, and require us to take their side, and our better judgment tells us that taking sides is not an option, particularly when it involves “attained masters?”

    What would Buddha say? Does anyone even care what Buddha would say? Or has the Lama supplanted the Buddha? When does the Lama supplant the Buddha? How does that work? If the Lama is higher than the Buddha as an object of refuge, if the Protector is held as higher than Buddha as an object of refuge, then is it Buddha Dharma that is being practiced? How do we know that? How is that established?

    The foundation is missing and we wonder why there’s a crisis in contemporary Tibetan Buddhism. The traditions ​that the Tibetans have​ worked so hard to maintain will be destroyed from within, not from without.

    Thinking, spiritually astute, compassionate people don’t like to be bullied into having faith in crazy-making beliefs​, no matter how exalted. Such people know that certainty in any form, though providing much inspiration and a blissy feeling of endlessly being on top of the world, is a precursor to the inevitable uncertainty required for actual personal spiritual evolution and growth. ​Devotion is not the same as allegiance. Make no mistake.

    As one rabbi said: beliefs are for those who have no faith.

    The Buddha’s primary object of devotion was the truth, which he found nowhere in the prevailing and competing beliefs and dogmas of his time. He had plenty of teachers he had remarkable devotion to, but none displaced his fundamental and uncompromising search for the truth. Our devotion to a Lama should not preclude our devotion to the truth at whatever level we are able to access it via our direct experience. If our devotion to a Lama does preclude our commitment to the truth, expect to be endlessly embattled internally, as creating spin after spin, trying to convince ourself and seek validation from others, win people for our team, will always move us away from the hard inner work required for true freedom.

    If devotion to a Lama requires subordinating our commitment to the truth or to taking the Lama’s or other disciples’ “side”, we need to keep looking for a worthy object of our precious devotion. Otherwise, we are perpetually breaking our basic Buddhist vow of not lying (to ourself and others).

    • Paul on Jan 20, 2016 at 11:13 am

      Thank you so very much Veritas. My head was going up and down, reading through these blogs and comments, thinking over what to type, until your message cut right through it all like a true diamond. I can sleep gently now.

    • Pastor Han Nee on May 26, 2016 at 9:08 am

      Thank you Veritas for elucidating here so very clearly how as Buddhists, we must adhere unwaveringly to the Truth as Lord Buddha taught over 2500 years ago in all our actions of body, speech and mind. Yes, devotion to the truth, as Lord Buddha taught, must be preserved and shared and spread to all. Tsem Rinpoche, in all his teachings, has never deviated, even for a single instant, from presenting this truth. In all his actions, he is the embodiment of this devotion to the truth – his integrity in consistently holding his vows, a universal compassion for all beings –humans and non-humans, tolerance , giving, patience, wisdom.
      This ban on the practice of Dharma Protector Dorje Shugden is needless and unethical. It is a ban imposed by a spiritual leader, HH the Dalai Lama, on a practice, which had helped 400 years’ of highly attained teachers, especially in clearing obstacles to their spreading of the BuddhaDharma. Furthermore, this was a practice, which the Dalai Lama himself had practised(and even composed a prayer for) and then declared a mistake!.
      Every Buddhist is committed to work for the removal of suffering and the causes of suffering of not only themselves ,but others. There are millions of Shugden practitioners and thousands of great teachers, who are Buddhists and practicing the Dharma, with the help of this divine Protector, and committed to the spread and growth of Dharma. All, especially those living in India and under the Tibetan leadership in exile, have suffered greatly from the forced segregation and persecution of Shugden practitioners, following the Shugden ban. Shugden teachers have been defamed and abused atrociously online and on the ground. Teachers, whose sole purpose is to spread the BuddhaDharma and guide their students in their Dharma practice to achieve liberation from suffering and ultimate peace and Enlightenment, now find their names tarnished; and this threatens their essential role of spreading the Dharma and guiding their students.
      (For a clear understanding about the essential role of a Guru and the importance of Guru Devotion for a Dharma, practitioner, please take a look at this article : “A Review of Gurus for Hire Enlightenment for Sale “ at . http://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/gurus-for-hire-enlightenment-for-sale%E2%80%93-a-review.html If you can, do read the book itself. Thank you.)
      These teachers or Lamas were given the practice of Dharma Protector Dorje Shugden by their Root Gurus and they cannot break their commitment at all cost, because it means breaking samaya or the clean bond with their Root Guru. This samaya or clean bond with one’s Root Guru is what makes the unbroken transmission of Buddha’s teachings from Teacher to Student work. That is why, Tibetan Buddhism , through its lineages, is able to keep intact all of Buddha’s teachings (at its ‘provisional’ and ‘ultimate’ level.).
      To understand why a Dharma Protector is important in ‘protecting’ the Dharma practitioner and helping countless people clear their obstacles, do have a look at this article http://www.dorjeshugden.org/overview/what-is-a-dharma-protector

      Thank you once more Veritas. May you be well and happy always.

  24. JP on Jan 4, 2016 at 1:45 am

    Below are 2 statements that stood out for me and make a lot of sense.

    1) “The issue is not whether there is a ban or not. The real issue is whether people have the religious freedom to select whatever faith they wish. People’s faiths should be a personal matter and choice, and not one that is selected, dictated or governed by the state.”

    2) “In Tibetan society, if you practise Dorje Shugden, you are not treated equally. If you practise Dorje Shugden, you must still support the Tibetan cause. You must still respect the leadership even though the leadership are the ones isolating you because of your choice of faith. So where is the incentive for Dorje Shugden practitioners to assimilate into Tibetan society? How do we assimilate when the Tibetan leadership does not allow it due to our religious choice of practising Dorje Shugden?”

    The first point is a right that we all should have because religion is a personal choice. The government should never intervene and treat their people differently based on their religious choice. Imagine if the US removed all rights to medical, education and food for those who are not Christians because the church states that other religions are satanic worship and are detrimental to the well being of the people. If this sounds wrong on all levels, then it is the same for banning Dorje Shugden.

    The second point highlights how illogical the Tibetan government. The government is so concerned about sectarianism amongst their people but ironically, they are the ones who are creating disharmony and segregating their own people.

    So based on the above 2 points, it is clear that the Tibetan government carrying out the ban instilled by the Dalai Lama by ostracizing their own people, are not concerned of their people’s welfare but more for their own personal agendas. This is because getting the Dalai Lama’s approval and acceptance has many benefits that will help them achieve their personal agendas.

  25. Sarah on Jan 3, 2016 at 10:01 pm

    In the 21st century, there is no place for discrimination against any individual or group with regard to the right to worship. For Shugden practitioners who have been discriminated against, the suffering is very real. The onus is on the Tibetan authorities to relieve the suffering of their own people by compassionately ending this unkind and unlawful ban which has lasted for almost 20 years!. I hope this will happen very soon. No one should live in fear of discrimination on grounds of religion.

  26. Cynthia Ng on Jan 3, 2016 at 8:06 pm

    谢谢仁波切用心良苦的再一次写下非常有资讯性关于多杰雄登的禁令事件,博文里所提到的重点已经说的非常清晰,多杰雄登禁令是人为的,禁令使越来越多的修持者面临困难和痛苦,这一个让成千上万的人处在着的惨痛禁令是可以解除的。

    在视屏中的证据清楚的看到至尊的达赖喇嘛是在撒谎和容许禁令事件发生,这不是一个建议停止多杰雄登的持修法门而是一个命令。这一个命令/ 不公平的禁令,让太多的小孩不能上学,他们也被视为贱民,禁止雄登持修者进入杂货店购买食品和其他必需品,他们也禁止到医院寻求医疗,被逼和家人朋友隔离,那是公平对待吗???

    400百年来被那么多的高僧大德,僧人所信仰是绝对不可能有错。很多高僧还是生生世世转世回来娑婆世界度众生,那已经足够证明多杰雄登护法是佛不是魔,很多事实已经被歪曲了,黑白颠倒了。一位赋有神通力的高僧不可能看不出这是一为佛或魔,这样是有明显的失误,如那是一个失误的话,多杰雄登的禁令也是一个失误。

    这是命令非常扑朔迷离,只有至尊的达赖喇嘛是正确的,他所有的老师都是错误的,这不符合逻辑和不能被理解。

    21世纪的现在所有宗教提倡宗教以及信仰的自由,这一个禁令导致失去了尊重,导致言语和肢体暴力。 我们应该最起码,紧急制止从禁令导致人权的歧视,抑制和破坏多杰雄登持修者。

    多杰雄登持修者不要再活在恐惧与沉默中,一起来恳求尊贵的达赖喇嘛尽快把禁令解除还大家一个宗教自由以及修持。

  27. KB Thapa on Jan 3, 2016 at 7:44 pm

    This is 100% Proof what other Evidence people want. If the Holiness can say in public throw them out from monasteries what that means to .. If DS practitioners out from monasteries where they should go , they have no country and Tibetan community will not allow them stay near them.. Where is compassion and kindness they have been preaching all the time..

    Dorje Shugden practitioners are feeling immense sorrow at this time. They have hurt no one. They have done nothing wrong. They are not interested in politics. They are peaceful Buddhist practitioners, lay and ordained, dedicated to helping all living beings find a deep inner peace and happiness.

    They have no wish to harm the Dalai Lama at all. All they want is the freedom to continue practicing the compassion, love and wisdom of the Buddhist tradition of Je Tsongkhapa and to rely upon Dorje Shugden as the Wisdom Buddha Protector of that tradition. They want to do this while remaining regular and even valued members of their society, without segregation or persecution. I Hope Holiness re consider his decision and allow people have religious freedom…

  28. Joy on Jan 3, 2016 at 7:22 pm

    I hope this post will shed more light to the world what is truly going on with Tibetans. Tibetans are literally “killing” Tibetans in this way, through this ban. What I mean by “killing” is the Dorje Shugden ban, the discrimination, the stigmatization, the division, and disharmony, being ostracised, condemned, cursed, shunned, kicked out from their home/monasteries and some even violently abused.

    This is a huge known fact otherwise why publish list of Tibetans names and pictures and even their home addresses? What kind of democratic government would incite this kind of targeted hate/violence towards their own Tibetans? Yet they accuse Dorje Shuugden Tibetans as traitor and for going to China? Well there sure is more freedom of religion in China then there is given by the Tibetan leaders here.

    It is high time the Tibetan leaders take some responsibility instead of always saying Dorje Shugden Tibetans are backed by China or whatever without evidence to their claims. They need to own up that they are the one who started all this segregation in the first place. Before the Dalai Lama announced the ban, everything was peaceful, and everyone was friendly and harmonious, like how a real Buddhist nation should be. Now not only are they ripping Tibetans apart causing disunity, they are also shaming Buddhism as a whole because as a Buddhist nation, they are sure not acting very Buddhist which bring the world to question everything the Dalai Lama has preached? WHY is it NOT APPLIED? Where is the compassion, religious tolerance, interconnectedness, compassion, understanding and peaceful dialogue for Shugden people? Why can the Dalai Lama teach all this yet do not apply it on to Shugden people? Why such huge double standards?

    Yes it is true in any democratic leadership, no matter what the leaders must be fair, treat everyone equally and respect all despite race, creed nor religious differences. It is very obvious that the Tibetan leaders are not democratic and contradicts their own democratic constitution.

    What puzzles me the most is that the Tibetan leadership wishes for all Tibetans to unite and stand firm against their so called enemy “China” but yet they throw in this bad against their own people, cause disunity and allow China to use this ban against them! It is so ironic and so ridiculous, it makes one wonder… is this the level of intelligence the Tibetan leadership are made of and we’re dealing with? The smart move would be to declare religious freedom and lift the ban on Dorje Shugden (like what China just did). Now with China declairing religious freedom and right to all citizens, it makes the Tibetan leaders look like their the ones who is breaching human rights which they totally are from this injustice, unethical ban! And isn’t this considered illegal in democratic mother India where the Tibetans are under?

    May the ban on Dorje Shugden be lifted soon, may every single human being on this planet have their human right and freedom of choice in their religious beliefs and everyone be treated FAIRLY. Hence this issue is everyone’s business because it is breaks our human rights!

    As what Martin Luther King once said…

    quote-injustice-anywhere-is-a-threat-to-justice-everywhere-we-are-caught-in-an-inescapable-network-of-martin-luther-king-jr-307446

    821cbad73ee314fe375c6473895af994

    0k1873f

    • Tsem Rinpoche on Jan 3, 2016 at 9:29 pm

      Dear Joy, Very nice pictures. This extra step in finding these spiritual pictures really added to your comments and enhanced my reading of your thoughts. Thank you. Tsem Rinpoche

  29. Pastor Tat Ming on Jan 3, 2016 at 6:49 pm

    It is very clear and beyond any doubt, from the evidences and explanations provided in this article that there is a ban on Dorje Shugden.

    It is not an advice to stop the Dorje Shugden practice but an order, a directive from His Holiness Dalai Lama(DL) Himself. His Holiness could not provide any valid and logical reasons for this ban todate. DL is totally acting against His teachers, the established lineage practices and the fundamental practices of Buddhism which advocates compassion, equality and acceptance of all beings. DL totally contravene the guru devotional practices that is fundamental to one’s attainments in the tantric path. DL does not give recognise the religious freedom and human rights as accorded to all Tibetans in exile by their Constitution.

    The damage done due to the ban is far-reaching. Any imaginable word to describe sufferings arising from the ban had been used. For two decades, Dorje Shugden followers are suffering all over the effects of the ban. Tibetan Buddhism’s image is greatly tarnished. Instead of spreading the incomparable Dharma teachings, the ban has caused so much confusion among its followers and potential Tibetan Buddhists. Many of the so-called pro-Dalai Lama followers had acted in negative ways so unbecoming of a Tibetan Buddhist let alone a decent human being when they attacked ignorantly the Dorje Shugden practices, Dorje Shugden Lamas and followers. Tibetans risk losing their rich and beautiful culture in the future if they allowed this ignorant group to have their negative ways.

    Much time, resources and opportunities had been wasted in the efforts to enforce the ban and the efforts by Dorje Shugden followers to lift the ban for the last two decades. So many positive things to develop and improve the lives of the Tibetans in exile and the spread of the incomparable Tsongkhapa and Dorje Shugden teachings could have been accomplished if not for the ban!

    Tibetans had lost Tibet. To add salt to their wounds, Tibetans had further lost the freedom of religious practice and human rights due to the ban. Tibetans had also lost the harmony among themselves. There is now a great divide between the Tibetan communites.

    If DL is the embassador of peace, a Nobel Laureate, an emanation of Buddha of Compassion, a monk, why is DL so persistent in enforcing the ban on Dorje Shugden knowing very well that all His actions are illogical and not acceptable at all?

    The 400-year and precious practices of Dorje Shugden could be destroyed if not for the faithful followers of Dorje Shugden who uphold and protect it at the cost of their lives.

    What is bewildering is only DL is right and all His teachers are wrong. Everything else, the established lineage practices, the Constitutional rights of Tibetans, etc are wrong! This defies logic and comprehension.

    How could this ban be continued in this age because DL said Dorje Shugden practices should be banned? We are now living in the 21st century, where many countries are advocating democracy. But DL’s is totally undemocratic! One person alone (against so many Tibetans) forcefully decided the destiny of the Tibetans!

    At the end of the day, Tibetans had to take personal responsibilities of their lives. This human life is precious and rare. It is even rarer to have found Dorje Shugden practices. Are Tibetans willing to forgo this golden opportunity to practise Dorje Shugden? In this kaliyuga age, Dorje Shugden has specially manifested out of His compassion to help sentient beings to liberate themselves from sufferings and eventual enlightenment.

    Only DL knows precisely why he had initiated the ban on Dorje Shugden. And the world awaits the lifting of the ban on Dorje Shugden as it has caused nothing but harm to others.

    Please lift the ban on Dorje Shugden immediately, His Holiness Dalai Lama.

    Pastor Tat Ming

  30. Edward Ooi on Jan 3, 2016 at 6:16 pm

    Not only did the Dalai Lama himself not follow the practice given to him by his Gurus but he even went as far as banning the practice. If the Dalai Lama does not like Dorje Shugden or believes that Dorje Shugden is a spirit, It is up to The Dalai Lama himself whether he wants to practice it or not, but is it actually okay to ban all the Tibetans from practicing Dorje Shugden? There is no way that in the 400 years of history, the highly attained Lamas who practiced Dorje Shugden that not a single one of them realized that Dorje Shugden is a spirit. High lamas are known for their powers like clairvoyance would have realized it a long time ago, but why didn’t anyone one of them speak up? Is it because Dorje Shugden is actually not a spirit but a real enlightened Dharma Protector?

    How is this an advice to the Tibetans? If it is an advice, there shouldn’t be anyone being dispelled from their monastery, being thrown with rocks and bricks. What about the innocent children who are just born into a Dorje Shugden practitioner’s family? Should they deserve not being able to go to school just because their parents are Dorje Shugden practitioners? The sick are not allowed to go to the hospital, then where are they supposed to go? If Buddhism is truly about being loving, caring and compassionate to all sentient beings, then what about them? Aren’t they sentient beings too?

    Why did the Dalai Lama deny that no one was hurt when asked by the reporter yet he allows His students to be aggressive and violent towards Dorje Shugden practitioners. The reporter told the Dalai Lama that he has seen that there were violence towards the Dorje Shugden practitioners yet the Dalai Lama said that they are just rumors? Why is he being all caring and compassionate to everyone but when it come to Dorje Shugden practitioners, He becomes a total opposite person.

    I would conclude that the Dalai Lama is wrong, since he said that his guru and other high lamas who practiced Dorje Shugden were wrong.

  31. Sofi on Jan 3, 2016 at 4:48 pm

    After reading this blog post, I went on to read the comments posted and as I read Jason King’s comments, I was like “Oh Wow! He has my thoughts especially the Crazy Wisdom part.” I too, had been wondering if the confusion created by HHDL was due to the hidden wisdom. Even so, hasn’t the suffering gone on for too long? As Rinpoche says, respect and equal treatment should be given to all Tibetan Buddhists irregardless of their private practises. A big country like China can respect religious freedom, then why can’t HHDL and his government?
    Thank you Rinpoche for your continuous hard work and compassion to disseminate the truth. I rejoice for those who does not have a voice to stand up to the discrimination and pray for those who indulge in their ignorance by hurling their abuse and threats at you. May HHDL hear our plea and manifest his true nature of compassion to start a dialogue or to immediately lift the ban.

  32. Pastor Antoinette Kass on Jan 3, 2016 at 4:38 pm

    The ban on Dorje Shugden is very clear. An advice is very different. You don’t loose your home and your basic human rights through an advice. This ban is since 19 years already and I myself was shocked when I first heart about it. I could not associate the Dalai Lama with what is happening to the Dorje Shugden practitioners.

    The video in 2000 is really scary and it is for me hard to understand how my religious practice given to me by my spiritual guide can create such a response. I cannot imagine the pain and persecution the Dorje Shugden practitioners had and have to go through.

    To openly say that my own teacher is wrong equals like saying I myself can be wrong. As explained in the very detailed and clear article, especially in Tibetan Buddhism with the 50 Stanzas of Guru Devotion, the teacher / student relationship is the most important. To go against your Guru and say he is wrong shows that there is something completely untrue and against all Buddhist practice.

    I wish from the depth of my heart that this ban stops as soon as possible and no further harm is done. May H.H. the Dalai Lama give us religious freedom and free the Dorje Shugden practitioners all over the world.

    With folded hands,
    Pastor Antoinette Kass

  33. Wan Wai Meng on Jan 3, 2016 at 3:46 pm

    Thank you Rinpoche for giving us more things to think about and also recall that this ban and problem within the Tibetan community had a cause and had a start. It wasn’t something creating by Dorje Shugden people and practitioners, it was kickstarted by the 14th Dalai Lama.

    20 years on on social media, Dorje Shugden people who were not the initiator of this spiritual disharmony and division amongst Tibetans and others, most would like to think and comment it is the Dorje Shugden community who started it all. CTA and Dalai Lama may it is all semantics, there is no ban, but there is certainly something out of the ordinary abound.

    Monks do not leave their mother monastery just because of trivial matters, everytime leave the monastery for even a short time they do need to update and let their teacher and administrators know. It is no trivial matter, as monks who have spent their entire life leaves the monastery, there have no other support from their families due to them being ordained and such, they have cut all families ties, so if they leave the monastery it is quite a struggle, I have met an old blind monk who insisted in continuing on Dorje Shugden practice, he was abandoned by all his students, he developed blindness due to lack of care. Hence places like Serpom and Shar Gaden arose to take care of those monks who did not have a home. Still nothing happened due to the non-existent ban?

    If Dorje Shugden lamas and organisations did get help from the China, it is not because they are greedy and ignorant, but by being surrounded by hostile forces within their own community, If there are parties who want to help them, who are they to refuse such assistance. Things got so bad that ex Sera Monks got help from HH Penor Rinpoche, a high lama of Nyingma, who is a buddha, can a Buddha be mistaken and help terrorists to do more terror on others?

    If CTA and the Dalai Lama wants united Tibetans, please start healing the rift due to the dorje Shugden ban. Tibetans who are not split anymore, who knows what they can achieve with one heart and mind.

    • wooishen on Jan 3, 2016 at 8:15 pm

      HHDL and CTA where is the human right???
      i didn’t any big pic n big plan????

  34. Li Kheng on Jan 3, 2016 at 12:17 pm

    The actions of HH the 14th Dalai Lama is captured on video. Everyone and anyone can witness for themselves what the Dalai Lama said about the Dorje Shugden ban. In law, this is considered evidence. How is it possible that people still believe without doubt that His Holiness is a n icon of peace, equanimity, compassion or wisdom if such a ruthless ban is applied by him.

    Even if he made a mistake in establishing the ban, he could immediately change his statement or add “please do not cause harm to those who chose to practice Dorje Shugden” when he sees disharmony erupt amongst his people. Despite the many pictures of suffering, the Dalai Lama has done nothing to diffuse the situation. In fact, he is adding fuel to the fire.

    The Tibetans have already lost so much, the last thing they need is a cold war within a community they belong to. Something simply does not make sense in all this controversy.

    As we may never be able to understand the “play of the divine” as many practitioners often refer to this controversy, we should at the very least, urgently put a stop to the discrimination, suppression and breach of human right resulting from the ban on Dorje Shugden.

    Please join in this quest to give a voice to those who are silenced by fear.

  35. Pastor Henry Ooi on Jan 3, 2016 at 11:48 am

    This unjust and undemocratic ban on the practice of Dorje Shugden is going on for too long, bringing increasing hardship and suffering to Dorje Shugden practitioners.

    Never mind the adult practitioners, but what about innocent young children who knew nothing about the practice? 
    Who are they included in the unfair ban that they cannot attend school? Treated as pariahs by their peers? 
    Barred from entering groceries to buy food and other necessities?
    Turned away from hospitals when they seek medical help?

    Is this the so called democratic governing of Tibetans by the Tibetan Government in Exile (now called Central Tibetan Administration – CTA)? To me, it seems that the CTA has gone back in time, back to the 5th Century Middle Ages, while most of the rest of the world are moving ahead with modern time.

    At the time of making the videos I could see the Dalai Lama being in excellent health. I did not see the Dalai Lama’s eyesight and hearing were failing him. Thus I cannot understand how the Dalai Lama could not have possibly heard of the physical harm inflicted on Dorje Shugden practitioners. I wonder why the denial.

    I do not see the practice of Guru Devotion. There is no Compassion, Loving Kindness, Do No Harm, Tolerance, Peace, Patience being practiced by the CTA that the Dalai Lama speak of in his dharma talks.

    Why dedicate the merit amassed at the end of each puja to all sentient beings but not to Dorje Shugden practitioners.

    If the CTA want respect they should win over the hearts of its people, but not through segregation and harm. Respect and faith cannot be had through a ban leading to verbal and physical violence, nor through denying human rights and religious freedom. The CTA should plead to the Dalai Lama to end the ban so they can restore the faith and respect of the people. Build on what is left of the Tibetan government in exile. They now have no country, why lose its people.

    Maybe the Dalai Lama has a bigger picture but the current pictures that I am seeing now do not augur well for the Dalai Lama. I respect the Dalai Lama like I respect all spiritual masters and religious heads. But my spiritual guru is His Eminence the 25th Tsem Rinpoche. I am a Malaysian and I obey the laws of my country, Malaysia, that  allow religious freedom. I do not have to abide to what the Dalai Lama enforces on Tibetans. But I cannot sit by and not lend a voice to these unfortunate Tibetans who did nothing wrong legally except doing Dorje Shugden practice, a practice given to them by their gurus. This is practicing Guru Devotion.

    The ban on a ‘spirit’, as claimed by the Dalai Lama and the CTA, is so small compared to the suffering of so many people. Why let the more suffer?

    • wooishen on Jan 3, 2016 at 2:02 pm

      well said… Pastor……

      • Pastor Henry Ooi on Jan 3, 2016 at 5:11 pm

        Thank you, wooishen. What is your opinion 🙂

        • wooishen on Jan 3, 2016 at 8:09 pm

          Dear Pastor,

          i feel very sad how HHDL and CTA towards DS practitioners…

          For them not just a ban…

          Please just read what they mention…at CTA website….

          http://tibet.net/dolgyal-shugden/

          So sorry HHDL and CTA… u r separating the religion ……

  36. Valentina Suhendra on Jan 3, 2016 at 11:14 am

    Dear Rinpoche and Pastor Khong Jean Ai

    Thank you for this powerful post. I have been observing

    Sometimes in life, we do need to speak up and defend our belief. I respect my Guru H.E. Tsem Tulku Rinpoche the 25th very much for doing so. My Guru follows his Guru’s advice to practice the enlightened protector Dorje Shugden. In the time of peace or conflict regarding this deity, Rinpoche’s faith and determination in following his Guru’s advice never falter. I trust I have chosen the right Guru.

    H.H. Dalai Lama the 14th has implemented the ban and encouraged others to discriminate against Dorje Shugden practitioners. What do they do wrong. They practice their faith quietly and not harming anyone. So why on earth they have to hide, be denied services in public places, have their family and friends severe relation to them. It does not make sense to me.

    Where I come from – Indonesia – a very lovely country with diverse, we respect each other’s religion. I can declare that I am a Buddhist and a Dorje Shugden practitioners openly. I think my track record with Kechara Indonesia have shown that I have worked harmoniously and respect other religion very much. I have been treated very well too by my friends, colleagues and acquaintances. I hope CTA and Dalai Lama can learn from a free country like Indonesia.

    Valentina

  37. Jason king on Jan 3, 2016 at 10:09 am

    Dear Tsem Tulku Rinpoche. You are not wrong to point out the inconsistencies in His Holiness approach towards the Dorje Shugden practitioners. He is the leader of his ‘country’ and has to protect all his ‘citizens’. So it seems His Holiness is in a quandary. He advocates a ‘ban’ on religious grounds and because of that his ‘subjects’ are under tremendous persecution by his followers both in the religious and secular segment of society. As His Holiness is person who is deemed to be a practising compassion I find it difficult to come to terms with the buddhism he teaches as it goes against the tenets of dharma that I learned.

    I hope that your message will be brought to His Holiness attention and His Holiness will be awaken from a j’udgement lapse’ since 1996. I have placed the expression of a lapse of judgement as I am not qualified or dared to criticise His Holiness as some where along my time line of studies, I came across Chugyam Trungpas book citing buddhist crazy wisdom.

    Crazy wisdom or not, there is no compassion in persecution, ostracism etc. My heart bleeds each time I see or hear nastiness being hurled at Rinpoche or you dedicated team of students, let alone all those helpless Tibetan Dorje Shugden practitioners.

    I have copied your link and emailed it to a radio station and I m hoping the presenter who is a very well liked fair individual who makes very cogent discussions on literally many worldly matters will read and do something to help the persecuted practitioners

    • Tsem Rinpoche on Jan 3, 2016 at 10:26 am

      Dear Jason King, Thank you for your thoughts. I was happy to read about it. It is not easy to blog something of this nature, but I feel it has to be done for the benefit of many that suffer so much due to this ban. I thank you for sending this blog post to your radio station. I hope they read it too and bring it to the attention of many. Only when many know about what is happening can the segregation stop. Thank you so much. Tsem Rinpoche

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  • Lin Mun
    Friday, Apr 28. 2017 04:00 PM
    Everything we offer to Buddha is a form of mind transformation and practise our mind to be focus even when doing water offering. When pouring the water into the bowl we have to recite Om Ah Hum (3 times), think positively and pouring it slowly so it does not spill and leaving the space of a grain of rice before reaching the top. After offering we also have to clean the bowls properly without leaving stain. All this is to train our mind.

    Thank you Rinpoche for sharing the many benefits and water offering in a simple to understand article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/making-water-offerings-to-the-buddhas.html
  • Samfoonheei
    Friday, Apr 28. 2017 03:38 PM
    Trolls are assiociates as beings of Scandinavian folklore.A large number of different mythological creatures continue to live on in Scandinavian folklore.They have different shapes,habitat and filthy features . There are also numerous tales of trolls told and retold.Trolls are also believed to have the magigal powers, which were folktales ,posses capabilities that are beyond human .What ever it was a remnant of a long-lost reality for sure. I do believe that there’s a very high chance trolls had existed in the past.
    Thank you Rinpoche for sharing ,i do enjoyed all the stories in these article even though it just folk tales.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-hidden-nature-of-trolls.html
  • Jason
    Thursday, Apr 27. 2017 11:54 PM
    People always expect return on some contribution being done especially in charity events. When the return was under their expectations then they will feel sad or unhappy.
    As Rinpoche said, Dharma is a teachings to transform our mind to become bodicitta or selfless to benefit others without condition. Once we practiced selfless mind, our mind will not be affected by others people reaction.
    What will be my legacy? I think this is not really important to me anymore once I know Dharma teachings from Rinpoche.
    Thanks Datuk May for sharing to benefit more people.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/what-will-be-your-legacy.html
  • Samfoonheei
    Thursday, Apr 27. 2017 08:56 PM
    Amazing miracles true story …of how Rinpoche helped. With Rinpoche blessing during the children baptismal ceremony,this little boy who had not spoken since 9 years old was able to speake again.Incredible….
    Chef Au truly believes been a vegetarian has help him to collects merits for his son.Rinpoche’s care and compassion has benefited many more people.Through these stories hope more people will be inspired to achieve the state of compassion and attainments.
    Thank you Rinpoche and Pastor Loh Seng Piow for this sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-4.html
  • Samfoonheei
    Thursday, Apr 27. 2017 07:51 PM
    Having fully trust and faith in Rinpoche ,Fat monk’s mother was well again, after been diagnosed with cancerious tumour at the liver.
    Following instructions given by Rinpoche, his mother recited mantras and Fat monk did a series of pujas as told,his mother recovered then.
    Amazing……Miracles do happen.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-3.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:27 PM
    We are no strangers to the creatures called Werewolves. They are often depicted as the Jekyll-and-Hyde-like monsters in movies who are unable to control their animal instincts when they shift from human form to a wolf-like creature, usually during the full moon. Together with the Vampires who can transform into bats, are my childhood imagery villains, who triggered my curiosity on mythical creatures during younger days. They still do, lol.

    It is gruesome to learn that real life werewolves are actually brutal even when they are in human forms. It is a far depict from the movies and fictions, where they are civil and level headed when in human form. I hope one day science or technology can provide more proves the existence of werewolves, and debunk the reason of this mystical shapeshifter.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:07 PM
    The miraculous power of Protectors’ practice can heal and shield us from negative karma from ripening. Through the blessings of our Guru, coupled with strong faith and trust, the practices will take effect swiftly and effectively. Rejoice to Steven Lee. May he be guided by the Three Jewels always. Thank you, Pastor Seng Piow for sharing the true story with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-10.html
  • Lin Mun
    Thursday, Apr 27. 2017 03:57 PM
    This is a very touching article. I totally agree that dog is a man’s best friend. They are always so loyal to the owner. However it is sad that not all pet owners are such. Some will only treat them literally as an animal and therefore do not take good care of them. Dogs or any other animals are beings that have feeling. There should not be neglected and be abused by us. This article reminds us to always care for all beings and respect them.

    Thank you Rinpoche for sharing this heartwarming article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 02:21 PM
    Its a heartfelt touching article of this faithful dog.Cannot imagine this ,such a wonderful relationship between that dog and the deceased owner.The greatest fear dogs know is the fear that we will not come back for them That i noticed from observing from my pet poodle.In this case this faithful dog knew his owner won’t be back.
    Dogs are loyal, patient, fearless, forgiving, capable of pure love and have feelings too.He must have missed the owner badly that he wanted to accompany the owner all the way to the resting place.
    Thank you Rinpoche for sharing. May that faithful dog ,continue to serve and well taken, love by the other family members.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 01:46 PM
    Werewolves are known to be mythical creatures found in fiction instead of lurking in the dark woods,In various parts of the world there were few cases who have gone down in history as real life werewolves Interesting to read it from these post..How far it was true or just legends.,no one really know . Many myths and legends surrounding werewolves .To become a werewolf, it is necessary to be bitten by a werewolf in their form at the time of the full moon. Thats what all of us knew from the movies and from fiction told. Reports of werewolf sightings continued even till this century but mostly in between 1428 and 1447 .The most recent sighting of werewolf sightings in 1972. was in Ohio .but eventually subsided .
    Thank you Rinpoche for sharing these interesting article which i do enjoyed reading it,
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Valentina
    Thursday, Apr 27. 2017 01:11 PM
    Join our blog chat session this Saturday 11AM – 12PM (GMT +8) on the topic of:

    Twenty-Four Holy Places & Eight Great Charnel Grounds part 2 – (focus topic: Eight Great Charnel Grounds)

    At one time there was a god by the name of Rudra who was originally part of Mahadeva’s retinue. He was a very fierce being who also had many of his own consorts. Together with his consorts he began to oppress sentient beings, and promoted violence and unethical behaviour. At that time, Heruka once again arose, and in a dance of great compassionate wrath, liberated Rudra and his consorts from their physical bodies, sending their minds to pure lands. The places where Rudra’s body parts fell became charnel grounds. …read more by clicking the following link:

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/twenty-four-holy-places-eight-great-charnel-grounds.html
  • Jason
    Thursday, Apr 27. 2017 03:07 AM
    This year Wesak Day fall on 10 of May. This day is very special and meaningful to me because I will visit Kechara Forest Retreat(KFR) to join some meritorious event there.
    For me, Wesak is a day to commemorate Buddha Sakyamuni in three aspect( Birth , Enlightened, Nirwana).
    While we celebrate Wesak, we must remind ourselves to learn from Buddha teachings and practice it in order to gain attainment.
    Thanks Rinpoche and Pastor Seng Piow for sharing in order to create more understanding on Wesak Day.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/wesak-day-special-on-rtm-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 05:50 PM
    Thank you, Pastor Seng Piow, for the illustrated miracle story on how Rinpoche guided Cynthia and Marici away from danger through protector’s practice. The unseen exist, whether we like it or not. Some of them are malicious and have the affinity or karma with some of us. Hence they can cause harm and disturbance. By engaging in Protectors’ practice like Dorje Shugden and Setrap that have been practiced by the high lamas of the Gelug school of Tibetan Buddhism, we are protected and guarded against harm.

    Rinpoche is compassionate and only want the best for us. His teachings are not meant to show off the power of the divines but offer us a way out from our desperate samsara conundrum that binds us from engaging in deeper spiritual practice. Rinpoche always teaches us to focus on mind transformation and Tsongkhapa practice. How fortunate we are to have met Rinpoche in this lifetime. We must not let this rare and precious opportunity go to waste.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-12.html

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

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Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
3 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
3 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
4 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
4 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
4 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
4 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
1 month ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
1 month ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
1 month ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
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CHAT PICTURES

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