Mandala Offering – A Powerful Method to Accumulate Merits

Dec 4, 2013 | Views: 7,728
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In the Mahayana teachings, in order to take the ultimate essence of our precious human life, we should aspire to achieve full enlightenment so that we can lead all sentient beings out of the sufferings of samsara. To achieve full enlightenment, we need a vast collection of merits. One of the most effective practices that we can undertake for this purpose is to make mandala offerings to the Buddhas.

The mandala is a symbolic representation of the universe and all the precious objects that are contained within it, visualized as completely pure and offered to the Buddhas. According to Buddhist cosmology, our world is flat with a large mountain, Mount Meru in the centre, surrounded by four continents, each of which has two major and many more minor sub-continents. There are billions of such worlds and when we offer the mandala, we imagine holding these billions of worlds in our hands, regarding them as pure lands and offering them up to the Buddhas.

In order for any offering to the Buddhas to generate merits, we must make the offering with the right attitude, free of miserliness and the eight worldly concerns. As mandala offering is made in a visualised pure form, it is easy to make this offering free of such attitudes. Therefore, mandala offering is a very powerful method to accumulate of vast amount of merits.

To appreciate the true value of this practice, we must understand what merit is and how it is accumulated. Good and bad karma come from mental activity alone. If you generate the desire to offer the entire world and all its wealth to the Buddhas, constructing the model of the world and all its wealth in your thoughts to give it a definite order and structure, then such offering would generate vast amount of merits. We should have no doubt that powerful karma can be accumulated through such mental activities.

I have included below a transcript of a teaching on mandala offerings by my first Guru, the Great Seramey Kensur Lobsang Tharchin and a video of my teachings on mandala offering. I hope these teachings will give you a better understanding and inspire you to make mandala offerings. May all your spiritual and mundane endeavours quickly come to fruition.

Please engage in the practice of mandala. Through the accumulation of great merits, one’s virtuous aspirations and prayer will be fulfilled much faster. When we get disappointed or depressed because things do not go our way, instead of sulking, use your energy to do something about it in the form of spiritual practice such as mandala offerings. It is because of our lack of merits due to negative habituations arsing out of grasping towards permanence that we have to suffer so many ill fated situations. In fact, when things turn sour, it should inspire us to do something more to avoid this for the future. Doing nothing about it will not make something better. So why not engage your energy into generating great merits to bring ultimate happiness to yourself and others. Lord Tsongkapa himself engaged in the practice of doing one million mandala offerings in retreat upon which he generated the great cause to have direct visions of Manjushri consistently. From Manjushri’s direct guidance and speech, Tsongkapa was able to gain the highest attainments and finally full enlightenment.  If Tsongkapa engaged in such a practice, it must be very effective. We should have full confidence and engage in this powerful yet inexpensive practice.

 

Tsem Rinpoche


Offering Mandala, Offering EGO

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Transcript for Offering Mandala, Offering Ego by Tsem Rinpoche

 

You offer up your ego, you offer your ego – is creating the causes for you to separate from attachment, to release yourself from ego, to create the causes.  At the same time, when you offer up your ego, the Buddha can never be contaminated by a contaminated offering.  Therefore offering up the ego becomes something that will never contaminate a Buddha. Because people think, “oh we can’t offer meat on the altar”, but by a tantric view, there is no clean and unclean.  From the side of the Buddha, his perception of all objects is clean.  Therefore when we offer up the ego, we are not having it anymore, but right after we make our offering the ego is still with us but we are creating the causes for us not to have it because we are offering it  up to Tara.  Why?  Object is Tara, subject is ourselves, the offering is ego.  So when we offer up the ego to Tara, we create the causes that in future when we do meditation practices, we’re able to separate from the ego. 

How we…only wishing the ego doesn’t happen, we have to study about its nature, we have to offer it up, create the merits and when we offer up…if we offer up gold to Tara, we’ll get wealth.  If we offer up ego to Tara, we’ll get egolessness.  A state of egolessness: Buddha.  Why?  What we offer will be the result.  You say, “Well how come when you offer gold you get wealth, when you offer ego you don’t get a bigger ego?”  Because the object you are offering to doesn’t give you back something double ugly.  Offering ego to Tara means offering up one’s negative qualities.  When one offers up one’s negative qualities, what do we get back?  Positive qualities.  Is it possible to offer negative qualities to a Buddha?  Of course, because no matter what you offer to them, although contaminated, can never contaminate them who are free from contamination. 

So therefore, when we offer up the ego, to Tara in this case, when we offer up to Tara, Lama Tsongkhapa, Manjushri, when we offer up the ego – we create the causes to not have ego in the future.  Therefore, the secret offering is the ego.  The inner offering is irresponsibility, laziness, a sense of senselessness, not motivated, we offer this up to Tara.  

The outer offering is the mandala, representing all of samsara’s delights, such as the animals, our friends and clothes and shopping and money and food and restaurants and the lights and cities and discos and music and videos and all the things we are attached to – is the outer offering.  So when we’re holding the mandala and we are offering it, we are visualising all the beautiful things in the world. 

You say, “But it’s just a visualisation”. Yes, because inherently nothing is owned by anyone in the world.   Nothing.  Even if Koki has ten million dollars, it wasn’t his before he showed up and it will not be his after he dies.  So, inherently it’s not his.  It’s not really his.  So therefore nothing in the world is owned and also, wealth…if you own ten million dollars… I don’t think Koki runs around with it in a bag and then holds it.  It’s represented by a credit card or a cheque.  So if you show someone your platinum card they go, “O-h-h-h!  Wow!” You don’t have to carry around ten million dollars like him and then show everybody.  You open the mouth of the bag and go, “Phe-e-w-w” (whistle sound).  I mean this guy does that, he runs around with bags of money and just goes…if you’re not impressed with him because he’s short and bald, he just goes, “Ph-e-e-w-w-w”, and you go, “Oh I respect you”.  Suddenly he’s tall with hair. 

What’s the joke?  The joke is – it’s represented by a credit card so if you have a credit card and it’s platinum or unlimited, they go, “Ph-e-e-w-w-w!”  You know if you flash your credit card that’s platinum, you go to stores, you go to restaurants, suddenly they’re very nice to you.  I don’t know if you guys have noticed, I’ve had the slight experience before.  Joe and I know what it feels like.  “Ph-e-e-w-w-w!”  You know what I mean?

Similarly, if your wealth can be represented by a platinum card, why not your wealth represented by a mandala?  Why not?  You guys understand it’s all just how you want to visualise it, how you want to look at it.  So therefore when you offer your mandala it’s definitely possible, it’s definitely possible that it represents the wealth of the planet, the universe and the sun and the moon and all the planets and the stars… you offer up to the Buddha and that’s wonderful. And then you offer up the inner offering, which is visualised, your..your inner obstacles and the secret offering is ego, then you offer it up, then you recite –

SA ZHI PO KYI JUG SHIG ME TOG TRAM

RI RAB LING ZHI NYI DAY GYAN PA DI

SANG GYE ZHING DU MIG TAY UL WAR GYI

DRO KUN NAM DAG ZHING LA CHO PAR SHOG

IDAM GURU RATNA MANDALAKAM NIRAYATAYAMI

And we think that Tara has accepted it and when you do that, it’s very powerful, because Tara does accept it.  That’s one.  Two, she has the power to accept.  Three, although what you offer up is imaginary, visionary, just the vision, just the imagination – everything you receive in your life now is an imagination.  I’m sure when Koki was young he said, “When I grow up, I’m going to marry a beautiful lady and have a family”.  Well, it came true, he visualised it first.  When I was a kid I visualised myself teaching the dharma, wearing robes, “When I grow up, I’m going to do dharma work” and that’s what I visualised.  All the time. And that’s how I played with my cousins, that’s how I pretended.  Well, it came out true somewhat. 

So what I’m saying is what we visualise…so if we sit there visualising all day  – “I’m lazy, I can’t do it, I don’t want to do it, I don’t have to do it” – then it’s going to be like that.  It’s going to be just like that.

So, similarly now, the education department, you’re presenting me all of this and I looked through it very quick and I basically know what’s going on… and I think you guys did a wonderful job.  What I want to say is that I want to offer today, all of you, a bigger vision,  a wider vision.   A vision that doesn’t just educate ourselves.   

All of you in this room are pretty firm, you guys are pretty firm spiritual practitioners.  You’re going to be with me probably until I’m dead.  All of you are pretty firm, there’s nothing here to convince… you see, I don’t talk to you and say “Buddhism is good.   Buddhism is real”.  That’s not how I talk to you guys.  So you guys are pretty much ok.  No problem at all. 

Even Shin, everybody’s alright, everybody understands.  You’re the only person with Brunette hair and blonde roots.  When I throw a joke,  JP is cackling away, when I’m teaching dharma, he’s struggling away.  Funny how our karma works.  Now, oh, on cue.  No, no, relax, relax.  And then…give me a cushion […].   Because you know when you sit on this for a long time, no I want it under me, when you sit on this for a long time, it sinks deeper and deeper and deeper and I feel like I am going into a chasm.  Oh and the monster’s here.  He wants to mate with you.  What else could it be?  He’s scenting out the pheromones…what’s that…pheromones?   Very strong pheromones.

Ok now, what I want to give everybody […] what I want to give everybody is a larger vision.  A bigger vision.  Create the causes for us to bring benefit to people globally.  We don’t have to have hundreds of centres, we can have one and go online.  Correct?  We can go online.  Why?  Our motto is not to bring people to our centre. Our motto is for people to find the centre and find the Guru – that’s our motto.  Isn’t that beautiful?  I like that very much. 

So if they belong to NKT, encourage them.  If they’re nearby NKT centre, go.  If they’re near an FPMT centre, go.  If they’re near His Holiness’s centres, go.  So what we are trying to encourage is for people to find their centre, find their teacher, find their path, not come to our centre.  Why?  Because we like to go out for movies and relax and have a good time and kind of just…go for walks.  So if all these people start coming to our centres, we’re going to lose our personal freedom.  How are we going to practise Boddhicitta and compassion if we lose our personal freedom? 

So, now, that’s our motto.  We want to bring Buddhism to everybody globally, but not through us… to educate them.  Hence the book Gurus for Hire, Enlightenment for Sale.  Hence that book, it’s very important.  We should highlight on that book.  We should highlight it.  We should take parts of it and make it into brochures.   We should take parts of it and make it into pamphlets.  Or we should extract things from it to make it condensed small to give to people to attract them.  Because sometimes big books are quite tantalising and scary.  Not tantalising, quite intimidating… intimidating.  So we should extract important parts from that book and make it into pamphlets and say – inter-centre harmony. Why?  And pass it to people, all over the place, to create this.  Why?  We want people to stay with their Gurus, find their Gurus, find their centre.  Whatever they practice is good.  Good.  How can we have the arrogance to think that we’re the only one.  Cannot., cannot. And I like that very much.  That’s kind of my method, my mode.  More universal. 

 

Proofread by Sean


Offering of the Mandala by Kensur Lobsang Tharchin

We should praise the qualities of the Buddha, the Dharma, and the Sangha. This is said to be for the purpose of generating faith towards the Three Ratnas by recalling their virtues.

Even though we may not have the true, genuine Bodhi Mind within us naturally, we must nevertheless try to change our very attitudes in such a manner that our motivations will correspond as closely as possible to those of the real Bodhisattvas. The way to accomplish this is to reflect that both of your parents, mother and father, of this life, have protected and cared for you out of love and kindness. All sentient beings, likewise, have been your mother and father in one of the infinite lives you have assumed in samsara; therefore, they have all extended the same love and also the same kindness to you.

Recalling such kindness, you should generate the wish to do something in return to repay that kindness; not through a small or insignificant act, but through providing to all sentient beings the highest benefit of all – that of establishing them all in the state of Perfect Enlightenment. Thus, you should give rise to the supreme aspiration of desiring to achieve Buddhahood yourself in order that you might gain the ability to establish all sentient beings in Enlightenment.

This is the attitude which one should have in listening to the Mahayana Teachings of the Lord Buddha. If one is able to generate such a feeling, then one does hold the attitude of a Bodhisattva, even though it might have been produced artificially and only with some degree of effort. If the Spiritual Teacher presents the Teachings with an attitude of Bodhi Mind and the listeners maintain that attitude also, then the virtue which results from such an endeavor, if it were transformed into some physical form, would be too great to fit into the entire universe.

Therefore, it is of tremendous benefit for you to give rise to this attitude, before you undertake any activity. There is a widely followed practice in Tibetan Buddhism which is called the Four Preliminary Activities. This practice is the accumulation of 100,000 prostrations, 100,000 acts of refuge, 100,000 Mandala Offerings, and also 100,000 recitations of the one~hundred syllable mantra of Vajrasattva. This practice has been performed innumerable times in Tibet and is still being practiced daily by a great many Buddhists in India. I am reasonably sure that it is even practiced by a number of persons in this country as well.

I have discussed at great length the practice of performing prostrations, in the past, and so I have chosen today to speak about the practice of the Mandala Offering.

Many people in the west have a keen interest in the subject of Mandalas. I have often been asked numerous questions about this subject by many different people, but until now, I have not been able to find the proper occasion to give a reply.

The Sanskrit word Mandala signifies “to take something of essence.” The lowest level is to assume a human birth in a future life. The next level is that of achieving Nirvana. And the level above that, or the ultimate goal, is the attainment of Perfect Buddhahood. Further, there are two ways in which one can achieve this goal of Buddhahood: one is according to the path of the Sutras, while the other way is according to the path of the Tantras.

Thus, these three goals involve four different levels of practice and they also represent the types of “essence” one might possibly choose to strive for. The particular level one would pursue would depend upon the individual’s capacities.

In every act we undertake, we are impelled by a specific motivation. It is very important to be aware of what one’s motivations are, because they are, in fact, the determining factor with regard to the consequences or results which follow from any given act. For example, if one offers the Mandala with a motivation that is the desire to assume a human birth in a future life, then this act will be a cause for bringing about that result. Similarly, if one offers the Mandala with a motivation which is a desire to achieve Nirvana, although the act itself is identical, the motivation will direct that same act to become, then, a cause for the attainment of Nirvana.

Regarding the two forms of Mahayana practice, that of the Sutras and that of the Tantras, the ultimate goal of both is exactly the same. The only difference between them, then, lies in the methods which are used in pursuit of that goal. According to the Sutras, it is necessary that one accumulate merit for a period of Three “Countless Kalpas.”

On the other hand, according to the Path of the Tantras the same quantity of merit can be accumulated, at the very longest, within the comparatively short period of sixteen human lifetimes. The above was stated explicitly by Buddha, in one of the Tantra scriptures.

In fact, it is possible to achieve Buddhahood in much less time than that. Specifically one can achieve Buddhahood immediately after one’s death while in the Bardo state. Or it is even possible that one might be able to achieve Buddhahood within this very lifetime prior to one’s death.

Many great beings have been able to accomplish this, both in India and Tibet. I’m sure that most of you have heard of the Saint Milarepa who, although he had accumulated great sin during the earlier years of his life, was still able to attain Perfect Enlightenment in the later part.

In more recent times, a Tibetan Lama named Trehor Kyorpon, who escaped Tibet the same year as the Dalai Lama, was able to attain Perfect Enlightenment during his lifetime. This Geshe from Drepung Monastery passed away only a few years ago in Dalhousie.

Also, presently living in Dharmsala, India, is His Holiness the Dalai Lama, who is the reincarnation of Bodhisattva Avalokiteshvara (Chenrezik). With him are the Senior Tutor of the Dalai Lama, Ling Rinpoche, who is in his actual nature the Buddha Yamantaka (Shinie She), and the Junior Tutor Trichang Rinpoche, actually the Buddha Chakra Samvara (Khorlo Dompa). So there are really such people alive in the world today. Because we cannot see the actual nature of their wisdom through looking at their appearance we are not aware of this. They are living examples of what we can aspire to; for through our own sincere efforts we, too, can achieve Enlightenment within this very lifetime. Further, it is even possible to attain this goal in the short period of twelve years. Also, it is possible to attain Enlightenment within an even shorter period, of three years and three months. In fact, there is even a practice for achieving Enlightenment by determining not to rise from your meditation posture until your goal is attained. If you entertain doubts about whether it is really possible to achieve this ideal, you need not have that uncertainty, because through your own determination and efforts you can achieve Perfection in any of these ways.

The latter methods of practice I have discussed involve the Path of the Tantras. However, no matter what path you follow, the only way that you can actually achieve Enlightenment is through accumulating merit, and the Mandala offering is one very good way for you to do this. Indeed, it is one of the most effective practices which one can undertake for this purpose.

There are many unique properties about the Mandala offering. For instance, if one offers one’s own material riches to the Three Ratnas for the purpose of paying homage to them, regardless of what the face value of the offering might be, it is most important for one to make the offering without feeling the slightest reluctance or unwillingness. However, it is usually the case that in the making of any such offering, there usually does arise a degree of reluctance. Or, if you do not experience such a feeling, you quite possibly will feel some degree of attachment to fame. That is, you might be thinking of yourself, as you are making the offering: “This is, indeed, a wonderful thing that I am doing. How virtuous other people will consider me for making this valuable offering!” Due to such an attitude, what would otherwise have been a truly virtuous act becomes robbed of much of its worth.

However, in making a Mandala Offering, you will hardly be able to experience an ungenerous thought. And there is actually no reason for feeling any desire for fame, either. When making an offering of material riches one must do so in such a way that this offering will not lead to the accumulation of a bad deed. Not only is the manner in which you make this offering important but, also, an object being offered should not have been acquired through any devious means, such as by theft. Here too it is not actually possible for a Mandala Offering to have such a fault.

These are a few of the unique qualities of this practice which make it especially valuable. The Mandala Offering is, also, very easy to practice because there is very little physical effort required to perform it.

In any description of the many benefits of the Mandala Offering, one usually is told the story of the Bikshuni Padma. She had been an Indian princess before she became a nun and, through the practice of the Mandala Offering, she was able to meet directly the Bodhisattva Arya Avalokiteshvara (Chenrezik), as clearly as we can see one another here in this room. And by asking for and receiving instruction from this great Bodhisattva she, as a result, was able to attain Enlightenment.

Also, the great Tzongkapa was able to meet many Buddhas by practicing the Mandala Offering. In particular, this practice was extremely helpful to him in his efforts to realize in a direct way the most profound of all meanings, the Shunyata Nature of all things.

Another illustration of the great importance of this practice is the story about a meeting between two of the disciples of Atisha. Atisha’s closest Tibetan disciple, who was an Upasaka named Dromtonpa, one day visited the place where another disciple, named Gonpawa, was staying. It happened that the latter’s ritual instrument for practicing the Mandala Offering was covered with dust, as it had not been used for some time. Dromtonpa asked the reason why he had not been practicing the Mandala Offering. Gonpawa answered, “I spend all my time meditating so I have not been able to find time to offer the Mandala.” Upon hearing this, Dromtopa criticized him strongly saying that even Atisha, their guru, whose spiritual development was vastly greater than Gonpawa’s, and whose meditation was much more profound than his, offered the Mandala three times every day. After this, Gonpawa practiced the Mandala Offering more assiduously and so as a result the depth of his understanding was greatly furthered.

These accounts are mentioned for the purpose of inspiring you to take up this practice of the Mandala Offering.

The proper motivation that one should have for making the Mandala Offering was mentioned earlier. The practice consists of the ritual offering of the world, and all its wealth, to the Object of Refuge as an act of veneration. The Mandala itself is a symbolic representation of the world and the most valuable things that are contained in it. There are actually three forms to the practice: the Offering of the Outer Mandala, the Offering of the Inner Mandala, and the Offering of the Secret Mandala. The last of these is a practice that is done by followers of the Tantra Path.

First, I will describe to you how to perform the Practice of the Outer Mandala. To begin with, the base of the Mandala, called the Vajra Bhumi, or Indestructible Ground of Gold, is held with the left hand. It must never be held with an empty hand. Therefore, you must also have some grain in your hand as you hold it. At the same time, holding some more grain in your right hand, begin alternately sprinkling grain on the surface of the base and wiping it with your right forearm. At first you should rub the base in a clockwise direction, quite a few times.

There is great significance to these ritual gestures. It might appear that you are doing nothing more than, simply, wiping a round flat piece of metal with your forearm and intermittently scattering grain upon it. However, these acts have great meaning with regard to pursuing the Path. You should consider the dirt and tarnish, which are on the metal base of the Mandala, to be a representation of all the misdeeds of body, speech, and mind which have ever been committed by you, since beginningless time. The seeds of such acts remain within your being, their abiding force obscuring your mind with respect to the understanding of the true nature of reality.

The weight caused by such misdeeds can only be removed by relying upon the proper antidote to them. And of all the many types of antidotes to that bad karma, the one which is by far the most powerful is a mind which realizes the meaning of Shunyata. Thus, consider your right forearm as representing that mind, and the act of rubbing the foundation as symbolizing the application of that powerful antidote to your past misdeeds, thereby effecting a neutralization of their negative force.

Also, the grain that is sprinkled upon the surface of the base should be considered a symbol of the Six Paramitas of Dana (Generosity), Shila (Morality), Kshanti (Patience), Virya (Fortitude), Dhyana (Meditation), and, lastly, Prajna (Wisdom). The practice of these Paramitas, likewise, represents a formidable antidote to one’s bad karma. Thus, these gestures are meant to signify the process of purifying one’s past misdeeds.

The following short verse is a formula for taking refuge and also for generating the Bodhi Mind. It is to be recited while you perform these gestures

Sanggye chudang tsokkyi choknam la
Jangchup bardu dakni kyabsu chi
Dakgijinsok gyipa didak gi
Drola penchir sanggye drubpar shok.

I go for refuge to the Buddha, Dharma and Sangha
Until Enlightenment is attained.
By these acts of Dana, etc., performed by me,
May I achieve Buddhahood for the benefit of all beings.

After wiping the base of the Mandala numerous times in this clockwise fashion and reciting the formula for taking refuge and generating the Bodhi Mind, you should now do the following: wipe the base three more times, but now in a counterclockwise direction. As you are doing this, you should reflect either that this represents a receiving of the blessings of the body, speech, and mind of all of the Buddhas or that it symbolizes the attainment of all the three fundamental attitudes of the Path: Renunciation,  Bodhi Mind, and Right View.

In addition to the symbolic meaning of the gestures, there is also another most significant reason for this rubbing of the base with the right forearm. It is taught in the Tantras that the human body contains 72,000 channels – or arteries – and that, through these channels (which are hollow in structure), pass vital airs. The nature of the mind is such that it will follow the movement of the vital airs, and the relationship between the two is often described as similar to that between a horse and its rider, the horse representing these vital airs of the body, and the rider representing the mind.

By coordinating the movement of this vital air, one is able to generate nobler attitudes and prevent baser ones from arising with much effectiveness. However, unless one is accomplished at this, the vital airs will not move easily through the proper channels. All these channels are connected to the heart. In particular, the one which has a direct influence on the arising of the Bodhi Mind is known to extend through the right forearm. Therefore, the external stimulus applied to that channel by rubbing the right forearm upon the base of the Mandala can serve to improve the movement of the vital air which flows along that channel and, as a result, one will be able to give rise to the Bodhi Mind with greater ease.

After these preparatory exercises one will at last be ready to arrange the Mandala Offering itself. It is explained in the Buddhist scriptures that – when the earth formed at the beginning of the present Kalpa – Mt. Sumeru, which is the greatest of all mountains, arose in the center. The outer rim of the world is said to consist of a wall-like mountain, which is made of iron.” Thus you should, first, form a thin circular line of grain on the outer edge of the Mandala base to represent the iron mountain, and then place a heap of grain in the center to represent Mt. Sumeru.

Next, in the quarter which is facing you, place a heap of grain to represent the Continent of the Eastern Direction, which is named Purva Videha.“ Proceeding now in a clock- wise direction place another heap of grain in the second quarter, to represent the Southern Continent, Jambudvipa In the third quarter, place another heap to represent the Western Continent, Godaniya and in the final, fourth quarter, place a heap to represent the Northern Continent, Uttarakuru.

Then, in the same order, place one heap on either side of each of the four continents to represent the eight subcontinents.

Each of these four continents also has a special treasure which is its greatest asset. In the Eastern Continent, it is a mountain of jewels,” in the Southern Continent, it is the wish-fulfilling tree,” in the Western Continent, it is a cow which gives an endless supply of gold,” and in the Northern Continent, it is crops which grow naturally, requiring no cultivation.” Thus you should place additional grain on top of each of the heaps which represent the various continents, in order to represent these four treasures.

The next part of the Mandala Offering concerns the wealth of sovereign authority. Traditionally, this is represented by the Seven Ratnas of the Chakravartin,” or the Wheel-Wielding Monarch. The Chakravartin is the monarch of highest sovereignty, and it is said that he appears in the world only during an age of very great fortune. The Seven Ratnas are his possessions, and they are as follows. The first is the Chakra Ratna,” or Precious Wheel, with which the Monarch is able to control the four continents. The second is the Mani Rama,” which is endowed with marvelous properties. Third is the Stri Ratna,” his queen. The fourth is the Parinayaka Ratna,  the Monarch’s minister of state. Next we have the fifth, the Hasti Rama,” which is the elephant of great power and courage. Sixth is the Ashva Rama” the Monarch’s white horse of great stamina and discipline. Seventh is the Grihapati Ratna,” the chief of military forces. These seven Ratnas constitute the most important natural properties of a sovereign. In addition to these Seven Ratnas, the Vessel of Inexhaustible Wealth” is also to be included. Therefore, one should place another eight heaps of grain, in a circular fashion, just inside the circle of grain formed by the heaps representing the continents and the subcontinents.

The next part of the offering consists of the eight goddesses bearing offerings, intended to please the one to whom they are being presented. First is the goddess who performs pleasing gesticulation; second, the goddess who bears garlands; third is the goddess of song,” fourth, the goddess of drama,” fifth is the goddess of flowers,” sixth, the goddess of perfume,” seventh is the goddess who bears offerings of light,” and, lastly, the goddess bearing scented water.” These eight goddesses are represented by eight more heaps of grain, also arranged in the form of a circle forming a ring inside the previous two.

Then, slightly to the right of the center as you face the Mandala Offering, you should place one heap of grain as a representation of the Sun” and another heap on the left side to represent the Moon.” After this, place one more on the far side of the Mandala, as a representation of a jewel- studded parasol and one on the side nearest you, to represent the victory banner symbolizing a triumph over the mental obscurations.

Finally, over the entire Mandala Offering, you should pile still more grain, which represents all the remaining forms of riches and objects of enjoyment found in the world, and indulged in by both humans and deities alike.

If one uses the traditional ritual instrument for arranging the Mandala Offering, then one should complete the offering by adding on the three rings and top ornament to the mound of grain which has been constructed. With the rings, we signify the lower levels of Mt. Sumeru which, it is written, is made up of four levels, which reach to the awesome height of 80,000 Yojanas” On the very top of Sumeru lies the palace of the Lord of Deities, whose name is Shakra. This palace is represented by the crown ornament.

In short, this Mandala Offering is a symbolic representation of our world as it is described in the Buddhist scriptures. That entire world, together with all its many riches, is offered then to one’s Guru and the Three Ratnas as a form of homage and worship.

As I mentioned before, the purpose of this practice is to accumulate merit. If we are in fact able to accumulate merit by offering an object as small as a single stick of incense, then an offering of the entire world with all of its riches should certainly accumulate merit of an inconceivably great amount. Since, then, all the riches to be found in the world including both those which are human and also those which are divine could not be measured by the ordinary mind, one can surmise that an offering of such immensely great value would, likewise, result in the accumulation of a correspondingly immense degree of merit.

Some of you may feel uncertainty about the true value of this practice. Perhaps you wonder how it could be of any real value to imagine that a mound of grain heaped up in front of you is actually the entire world. However, such a though reflects a lack of understanding of what merit is, and of how it is accumulated.

All karma, good or bad, is of three fundamental types: karma of body, karma of speech, or karma of mind. The last of these three, or karma of mind, is the strongest, yielding the greatest results.

Thus both good and bad karma can come from mental activity alone. If you should, for example, give rise to the desire to kill every single human being on the face of this earth, with all sincerity, it is easy for you to see how this would constitute a great misdeed even if you did not initiate any physical, or verbal, activity to carry out this desire. If, similarly, through faith and devotion to your Guru and the Three Ratnas, you should generate the desire to offer the entire world and all its wealth to them, constructing a model of this world and all its wealth to give your thoughts a more definite order and structure, then surely such activity would constitute a great virtue. You should have no doubts that a very great amount of powerful karma can be accumulated through such activities.

Not only are you to think that the Mandala contains the entire world; you must also submit it to a process of transmutation, whereby you convert it from a mundane, impure world into a Pure Buddha-Field. By doing so, the amount of merit is increased by 1,000, or even by 100,000 times. After you have done all the above, you will have completed the arrangement of the object to be offered, and are now ready to perform the act of offering it. To do so, first you should invite the Guru and, also, the Three Ratnas to appear before you. Then, holding up the Mandala which you have prepared, recite the following verse:

Sashi pukyi jukshing metok tram
Rirab lingshi nyinde gyenpa di
Sanggye shingdu mikte oolwar gyi
Drokun namdak shingla chupar shok.

This earth anointed with incense and strewn with flowers,
And Mt. Surmeru, adorned by the four continents, the Sun and Moon,
I transmute into a Buddha-Field and offer:
May all beings partake of the Field of Supreme Purity.

Idam Guru Ratna Mandalakam Niryatayami.

Contained in every grain of this offering there is a fertile seed for the attainment of Perfect Enlightenment. This is because of the sincere aspiration for Perfect Enlightenment, which has motivated you to perform the offering.

One strives for Enlightenment in order to become able to benefit all sentient beings in the universe. Thus, as the number of living beings in the universe is infinite, the virtue which is derived from this act is also without limit.

Once the offering has been completed, then you should dismantle it. There are two different variations of how this may be done. One way is to tilt the offering forward away from you, and in doing so, to reflect that those to whom you offer the Mandala have happily accepted it. Or you can, instead, tilt the offering toward you and dedicate the merit to receiving the blessings of your Guru and the Three Ratnas.

This concludes the explanation of the practice of offering the Outer Mandala.

You can see that the instrument which has been used in this demonstration is made from copper and beads and the mound itself is composed of grain.” The one on the altar, however, is made of silver, and in Tibet many Buddhists used Mandalas made of gold, decorated with precious stones.

In making an offering of any kind, you should always keep in mind that what you offer to the Object of Refuge should be of the best quality that you can afford. In doing so, the act becomes more meaningful. However, if you are unable to make the Mandala instrument of precious metal such as gold, silver, or even copper, then it would be adequate for you to use one which is made from ordinary stone, wood, or china. In fact, if you are unable to acquire this instrument at all, you can still do this practice simply be making the symbolic gesture of the Mandala Offering with your hands. The configuration of your hands, then, contains the same meaning as the Mandala just described. The two fingers raised upwards in the center represent Mt. Sumeru. The four corners, formed by interlocking the other fingers, represent the four continents – and you should imagine, as before, that all the wealth contained in the entire world is present in your hands. When the offering is completed, if you would like to visualize those to whom you have offered the Mandala as happily accepting it, then you should proceed to unfold your hands away from you. If, on the other hand, you feel it is more appropriate to receive the blessings of the Objects of Refuge, to whom the offering is made, then you should unfold your hands toward you.

A practice of even deeper meaning than the Outer Mandala is that of offering the Inner Mandala. In this offering of the Inner Mandala, there is no need whatsoever for external movement or symbolic gestures of any kind. The entire practice takes place in the realm of the mind. You make this offering by conceiving of your own body as being, in reality, a complete Mandala of the world.

You would begin by reflecting that the outermost portion of your body, or the external layers of skin, are of the nature of the purest gold. This is the same thing as the Golden Foundation described in the discussion of the Outer Mandala. Then you should focus your attention upon your blood and on the flesh of your body. You should conceive of your blood as a divine ambrosia which covers this Golden Foundation and keeps all impurities down. Your flesh, in turn, should be conceived of as being flowers, such as the ones which you would find in a heavenly garden.

The trunk or main part of your body is to be viewed as Mt. Sumeru, which is not simply a large mountain but is the highest, most majestic mountain of the world, and which is composed of four different kinds of precious materials: Sapphire, Ruby, Gold, and Silver. You should conceive of your four limbs (arms and legs) as being the four continents of the world, and the smaller appendages (toes, fingers, ears, nose, tongue, etc.) as being the subcontinents.

You should conceive of your head as being the mansion of the Lord of Deities, which is located on the peak of Mt. Sumeru. The Sun and the Moon, also included in the Outer Mandala, should be represented by your two eyes. Your heart should be viewed as the most valuable jewel of the entire universe, and the other internal organs – such as the lungs, liver, etc. – are to be viewed as being all of the remaining wealth, or fortune, of both humans and deities.

When you have finally succeeded in completing the above you will have formed a Mandala of the entire world with your body. Once this Mandala has been prepared, you should transmute it into a Pure Buddha-Field and then offer it to your Guru, and the Three Ratnas, by reciting the verse of offering as before. After you have made the offering you should reflect that this act of veneration has brought great pleasure to the Object of Refuge, which in turn results in not only you, but also all living beings, receiving the blessings of the Guru, Buddha, Dharma, and Sangha.

The essential difference between the Outer Mandala and the Inner Mandala is the material used to construct the offering. In the Outer Mandala it consists of external objects, while in the Inner Mandala it is one’s own body, or the Rupa Skhanda.

Finally, in the offering of the Secret Mandala, there are ten different levels of explanation to the meaning. As with all Tantric practices, it is strictly prohibited for one who has knowledge of these practices to speak of them to one who is not a “mature” individual. Maturity, here, is not meant in the general sense. Rather, a mature individual is one who is thoroughly proficient in all the basic practices of Mahayana Buddhism which are common to both the Sutras and the Tantras, and is therefore completely qualified – and ready – to enter the Path of the Tantras. Such an individual who is desirous of following this path must first receive the power needed to practice the Tantras, and that is conferred through a special initiation rite.

Therefore, I can only discuss the practice of the Secret Mandala by touching on a few of the basic concepts which it involves.

The Sutras describe the nature of the Buddha in great detail. In explaining the bodies of the Buddha four bodies are mentioned. However, these four bodies can be considered as two basic bodies which are – first – the mental body, known as the Dharmakaya,” and – second – the form body, called the Rupakaya.

The mental body of the Buddha consists of the Jnyana of Omniscience. This Jnyana can be said to be Transcending Wisdom. If an ordinary person holds a handful of grain in his hand, he can clearly see the shape, the color, size, and amount of grain which he is holding. However, the Jnyana of Omniscience of the Buddha is able to perceive with this same degree of clarity all knowable things which exist in the Universe: mental, physical, neither mental nor physical, permanent, and also those of the past, the present, and the future. And it perceives all of them at once.

The form body of the Buddha, the Rupakaya, is of absolute purity and is luminescent like a rainbow. This body is also adorned with the thirty-two major, and the eighty minor, signs of excellence.

These two bodies are the ultimate goals we are trying to achieve when we strive for Buddhahood or Perfect Enlightenment. And, furthermore, there are two unique causes which are the principal factors for the achievement of each of these two bodies. The body called the Dharmakaya is produced by what is termed the Accumulation of Wisdom and the Rupakaya is produced by what is termed the Accumulation of Merit. The Accumulations are amassed by the development of two specific elements. One is the Bodhi Mind, which accomplishes the Accumulation of Merit and, ultimately, produces the Rupakaya. The other one is Wisdom, which is the direct perception of Shunyata and accomplishes the Accumulation of Wisdom that, ultimately, produces the Dharmakaya body of the Buddha.

These two types of mind are the foundation of the Secret Mandala. Bodhi Mind consists of mind-consciousness, which is accompanied by two aspirations. One is the desire to be of benefit to all sentient beings in the highest possible sense, which means to establish them in the state of Enlightenment. The other aspiration is the desire to attain Perfect Enlightenment yourself, so that you will be able to fulfill the former desire.

The Wisdom which perceives, directly, the meaning of Shunyata is the knowledge that penetrates the true condition of all things – that of being empty of any independent, self-existent nature.

In the practice of the Secret Mandala, one offers the two minds we have just discussed, the Bodhi Mind and the Wisdom which perceives Shunyata, in the form a Mandala to the Object of Refuge. That is, one takes what is in actuality these two minds and, conceiving of them in the form of a Mandala, offers them to the Guru, Buddha, Dharma, and Sangha.

Since these two types of mind are the primary causes for attaining the highest goal we could possibly strive for, it is only natural that their true meaning is not immediately evident to us. Nevertheless, we are living in an extremely fortunate age in that it is possible to meet great Spiritual Teachers.

Through their benevolent grace and our own faith and determination, the opportunity for us to achieve the deepest wisdom is very much open to us.

In teaching you these practices of the Mandala Offering I have shown you a very effective practice for accumulating merit. These three forms of the Outer Mandala, Inner Mandala, and Secret Mandala could very easily be included in one’s everyday devotions. Thus, it is my sincere wish that you will not merely have listened to what I said, but that you will also become inspired enough to adopt the practice for yourself.


The Extensive Mandala Offering

Om vajra Bhumi Ah Hum, wang-chen ser-gyi sa-shi,
Om Vajra Reke Ah Hum, chi chak-ri kor-yuk-ki kor-we u-su, rii-gyal-po ri-rab, shar lu-pak-po, hlo dzam-bu-ling, nub ba-lang-chu, chang dra-mi-nyen.
Lu-dang lu-pak, nga-yab dang nga-yab-shen, yon-den danglam-chok-ndro, dra-mi-nyen dang dra-mi-nyen-gyin-da.
Rin-po-chei ri-wo, pak-sam-gyi-shing, du-joi-ba, ma-mu- pa-yi lo-tok.
Kor-lo rin-po-che, nor-bu rin-po-che, tzun-mo rin-po-che, lun-po rin-po-che, lang-po rin-po-che, ta-chok rin-po-che, mak~pun rin-po-che, ter-chen-poi-bum-pa.
Gek-mo-ma, treng-wa-ma, lu-ma, kar-ma, me-tok-ma, duk-pu-ma, nang-sel-ma, dri-chab-ma.
Nyi~ma, da-wa, rin-po-chei duk, chok-le-nam-par-gyal-we gyel-tsen.
U-su hla-dang-mii peln-jor pun-sum~tsok-pa ma-tsang-wa me-pa tzang-shing yi du-ong-wa di-dak drin-chen tza-wa- dang gyu-par che-pe peln-den la-ma dam-pa nam-dang, kye-par-du yang la-ma lo-sang tub-wang dor-je-chang chen- pu hla-tsok kor-dang che-pa nam-la shing-kam ul-war-gyi-o. Tuk-je dro-we dun-du she-su sol.
She-ne-kyang dak-sok dro-wa mar-gyur nam-ke ta-dang nyam-pe sem-chen tam-che-la tuk-tze-wa chen-pu go-ne jin-gyi lab-tu-sol.

Sa-shi pu-kyi iuk-shing me-tok tram,
Ri-rab ling-shi nyin-de gyen~pa di,
Sang-gye shing-du mik-te ool-war gyi,
Dro-kun nam-dak shing-la chu-par shok.

Idam Guru Ratna Mandalakam Niryatayami.

 

Om Vajra Bhumi Ah Hum, adamantine golden ground.
Om Vajra Reke Ah Hum, Encircled by an outer fence.
In the center is located Mt. Meru, king of mountains.
In the easterly direction is the continent called Videha
In the south is Jambudvipa, in the west Godaniya, in the north Kuru.
[A pair of sub-continents straddles each of these continents. They are:] Deha and Videha,
Chamara and Aparachamara, Shata and Uttarmantrina, Kurava and Kaurava.
[Each of the continents has a unique asset. They are:] The jewel-mountain, the wish-granting tree, the cow supplying one’s wants, the crop not needing cultivation.
[Eight articles possessed by royalty are:] the Precious Wheel, the Precious Gem, the Precious Queen, the Precious Minister,
the Precious Elephant, the Precious Horse, the Precious General and the Treasure-filled Vessel.
[The eight offering goddesses are:] the Actress, the Garland Bearer, the Songstress, the Dancer,
the Flower Bearer, the Incense Bearer, the Lamp Bearer, and the Perfume Bearer.
[Also included are:] the Sun, the Moon, a bejeweled umbrella, and a victory banner.
Adding to this all the abundant riches of gods and men – complete, pure, and lovely
I offer this paradise to the Divine Assemblage of the most kind, glorious, holy root and lineage Gurus – especially to the Guru, Great Sumati Munendra Vajradhara – together with their retinue.
In your compassion may you accept if for the sake of all beings.
And, having accepted it, may you in your great love bless all beings, myself and others, mothers equal in extent to space.

This earth anointed with incense and strewn with flowers,
And Mt. Sumeru, adorned by the four continents, the Sun and Moon,
I transmute into a Buddha-Field and offer:
May all beings partake of the Field of Supreme Purity.

[The offering mantra:] Idam Guru Ratna Mandalakam Niryatayami.


Short Mandala of Seven Heaps

Sa-shi pokyi jukshing metok tram.
Rirab lingshi Nyida Gyan-padi
Sangye shingdu mikte ul-war gyi
Drokun namdak shingla chopare shok.


Inner Mandala

Dakki chak dang mongsum Kye-pai-yul
Dral-nyen Barsum Lu-dang Long choc hey
Pangpa me-par Bul gyi Lek She ney
Duksum Rangsar Drol war jin gyi Lob

The objects that rouse from my greed, hate and delusion,
friend, foe and stranger, body and possessions,
I offer without regret so please accept them and
inspire spontaneous freedom from the three poisons.

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11 Responses to Mandala Offering – A Powerful Method to Accumulate Merits

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  1. Wylfred Ng on Dec 23, 2013 at 8:59 pm

    Thank Rinpoche for the sharing.

    I do love mandala offering although i still have not done any full mandala offering before.

    Hope that i can do Mandala Offering Retreat in the future.

  2. Uncle Eddie on Dec 14, 2013 at 11:32 am

    Thanks to the holy teachings of Rinpoche in Mandala offerings, we are able to offer the entire Universe and its contents, which are said “to ripen our minds so that we can extract the essence of realisation from the practice of the graduated Path”! As stated in the verses of the Mandala offerings, we offer mt. Meru, the centre of the Universe, the four continents in the four cardinal directions, the sun and the moon,imagined as Buddhaland, and may all beings partake in the field of supreme purity! We are also to offer everything that belong to us and others without miserliness or attachments, and request acceptance of them with compassion. May we be blessed with great love equal to the extent of all space in the Universe.

  3. Tong sunsun on Dec 6, 2013 at 9:45 pm

    曼達拉」在顯乘或密乘當中都有提及。一般來說,「曼達拉」是梵文。意思是什麼呢?有「提取精髓」的意思。「供曼達」的意義:獻是供養,曼達是梵文,譯為壇城。如同懺悔時需具足四種
    對治力的訣竅一般,供養時,也應具足三種圓滿的訣竅:第一個圓滿是「所依圓滿」,
    供養的對象是諸佛菩薩。第二個圓滿是「供品圓滿」,供養的物質是圓滿的。意指
    來源正確、非經造業而得、不是使用剩餘的物品…等。第三個圓滿是「出發點圓滿」,
    供養的動機或出發點是圓滿的而且具有菩提心,沒有勉強、不捨、吝嗇、礙於人情

  4. KH Ng on Dec 6, 2013 at 1:17 pm

    The message is clear. We need to offer away the ego in order to gain enlightenment. Offerings of mandalas is offering all that one perceived to own, plus more, ie samsara, to the merit fields, the Buddhas thus making the connections and creating the causes for enlightenment. The direct results is accumulating vast amount of merits via this practice. This is a practice of selflessness of self and of phenomena which is the direct antidote to the two obscurations.

    Point to note is that Rinpoche is advocating the dissemination of the Dharma via the internet rather then just via people physically visiting the Dharma Center which suit these age. I rejoice and is committed to this.

    Thanks Rinpoche.
    With Folded hands!

  5. jerry_sito on Dec 6, 2013 at 12:16 pm

    感恩仁波切的开示与教诲

    在佛法的修行路上,与在我们参与佛法事业的时候,常常会面对许多的障碍,更多的时候,其实修习佛法与能听闻佛法及遇见尊贵的上师,是需要很多的福报(功德)来推动的,许多人接触了佛法,遇见了尊贵的上师,然而却没有继续的动力,然后就断然放弃了,或有些人会拒绝佛法,这都是因为恶业盖过了善业,恶业多于善业,就如同乌云密布的遮挡了佛光一样,所以我们一定要累积更多的福德资粮,好让我们能继续的听闻佛法,修习佛法并迈向更高的修持法

    感恩尊贵的仁波切,给予我们这曼达拉供养的开示与教诲,这伟大的曼达拉供养,能让我们快速地累积很大的福德资粮,好让我们能在佛法的路上一切吉祥如意,所以我们一定要用心学习与不间断的做曼达拉供养,感恩尊贵的仁波切您的教导,即使我们阅读的能力不好,然而我们还是可以在youtube上找到您的视频给予我们曼达拉供养的开示与教导

    这一切都仰仗在仁波切您的大爱与加持下保护与教导我们,祈愿您长驻在世,常转法轮

  6. Tara Lama on Dec 6, 2013 at 11:22 am

    It was great opportunity for me to know more about our Dharma.
    Thank you and Looking forward to read more in future.

    Sincerely
    Tara Lama
    USA

  7. pema thrinley on Dec 6, 2013 at 2:30 am

    Dear Rinpoche,

    i get nothing to say about your profound teachings……. i just feel like crying… makes me always sad hearing about the impermanence but never want to be away from this sadness, it is like a treasure. thank you rinpoche… i take refuge in you my guru and the three jewels till attain enlightenment.

    pema thinley

  8. Vinnie Tan on Aug 17, 2013 at 12:16 am

    Thank you Rinpoche for posting this teaching and commentary by Rinpoche’s Guru. I have definitely benefitted from this teaching, understanding some points that I have never thought of before. I have never knew that we could offer up our bad qualities to help us improve ourselves, but after watching the video I now know that we could offer up qualities like our ego.

  9. Yoke Fui on Jun 25, 2012 at 6:28 am

    This is one of the pre requisites before a student is eligible for higher tantric initiation.

    It trains us to let go of all our attachments, have an open and supple mind through the extensive visualization and accumulation of vast merits is possible if done correctly with the right motivation.

    Upon completing all his preliminary practices in the millions, Lord Tsongkhapa received teachings from Buddha Manjushri directly. Thus is the power of all the preliminaries combined with perfect Guru devotion of the Vajrayana path.

  10. Jay Jae on Jan 5, 2012 at 5:57 am

    One of the two great collections needed for the attainment of realizations is MERIT and what more better way to accumulate merit like how the saintly Je Tsongkhapa did!

    Thank you Rinpoche for posting this teaching and commentary by Rinpoche’s guru on Mandala offering. This will definitely empower myself and other people in the path of achieving something meaningful in our lives.

  11. Tenzin Pema on Dec 20, 2011 at 8:10 am

    TUKJE CHE H.E. TSEM TULKU RINPOCHE

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  • Jason
    Monday, Feb 20. 2017 02:46 AM
    Before this, I really doubt on reincarnation but after I watched the video above, it make me believe on reincarnation stuff which is happen to many high Lama. Reincarnation can’t totally explain by scientists but it reallly exists in this world.
    Thanks Rinpoche for sharing this and it open up my view on reincarnation topic.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/film-tv-music/reincarnation-true-or-false.html
  • Stella Cheang
    Sunday, Feb 19. 2017 09:10 PM
    At this day and age, it is indeed surprising for leaders of faith to apply a heavy-handed technique to oppress nonbeliever or the deviant. It is hard to accept because we have been educated by the history of painful examples where discrimination and persecution were usually man-made because of intolerance, lack of acceptance and ignorance. I wish the Baha’i faith grow and shine, and may harmony and love pervades the community.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/sanctuary-for-a-persecuted-faith.html
  • Stella Cheang
    Sunday, Feb 19. 2017 08:46 PM
    Thank you, Rinpoche for sharing with us here online the very rare and holy image of Pabongka Rinpoche in Tantric dress. He is the lineage master of Tibetan Buddhism that His Holiness Dalai Lama is teaching today. I am very fortunate to be able to meet with Tsem Rinpoche whose teaching traced back to Pabongka Rinpoche unbroken. May more people realize the weight of unbroken lineage in Buddhism and hence see the importance of Guru Devotion, which is the cornerstone of pure lineage in many ways.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-pabongka-rinpoche-in-tantric-dress.html
  • Stella Cheang
    Sunday, Feb 19. 2017 08:34 PM
    Thank you, Rinpoche for the interesting article. We get to learn more about preventing snakes the natural way. It ‘s nice to know that we can rely on plants to repel snakes, and some of these plants are suitable to be planted in Malaysia. Garlic paste sounds not trying to make and a natural way to repel snakes. I wonder if it works to keep lizards away too?

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/how-to-prevent-snakes-in-your-backyard.html
  • Stella Cheang
    Sunday, Feb 19. 2017 08:22 PM
    This is a very nice sharing by Cindy Dinh. Rejoice to your keen interest in Buddhism in spite of being at an age where spirituality is not a common topic of interest. Please continue to explore the many teachings and topics here on the blog. And thank you, Cindy for writing to show your appreciation. It is a great testimony to the good work by Rinpoche and the team and will be a motivation for the rest of us too.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/thanks-cindy.html
  • Stella Cheang
    Sunday, Feb 19. 2017 08:07 PM
    Thank you, Rinpoche for this advice, which gives depth to what it means by living with parents versus living on our own. The key takeaway is taking responsibility for our own life hence making our own destiny. Camping in our comfort zone for too long will not fuel us to do better or be stronger and more independent. At the end of the day, our attitude determines our actions, and our actions determine our success. Go for it, everyone! You never try, you never know. ��

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/living-at-home-the-real-reasons.html
  • Lin Mun
    Sunday, Feb 19. 2017 08:03 PM
    This is a very beatiful Buddha Manjushri painting. Rejoice for Wylfred and team for taking effort to making this painting and offered it to Rinpoche.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/look-what-the-postman-brought.html
  • Stella Cheang
    Sunday, Feb 19. 2017 07:41 PM
    Brown is an example of knowing the purpose of his life and actually doing it. I can imagine his passion and drive in growing food to feed the poor. Money is not everything in life. I wish Brown’s example will be the inspiration to more people who will focus more on serving the needs of others and less on self. May Brown continues to be the beacon for the less fortunate. Thank you, Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/he-rejected-the-37-million-contract-to-do-what.html
  • Joy Kam
    Sunday, Feb 19. 2017 12:55 PM
    What’s Next…

    Dharma Protector practices are regarded as essential does not negate the importance of other practices. It certainly does not suggest that Dharma Protector practices can or should be practised in isolation to replace all of the Sutric and Tantric systems of Buddhism. Why? Because the ultimate protection comes in the form of extinguishing all our karma. When we have extinguished all our karma, we no longer possess the causes to be harmed or affected by negative beings and interferences. In relying upon the stainless Sutric and Tantric systems of Buddhism, we can accomplish this extinguishment of our karma…learn more >>> http://www.dorjeshugden.org/practice/whats-next
  • Joy Kam
    Sunday, Feb 19. 2017 12:20 PM
    Did you know that you can “Request A Prayer” here http://www.dorjeshugden.org/request-a-prayer

    It is a section where you can make a special request prayer to make someone’s life better by including them in our this request a prayer section. Someone will include them in their daily sadhana (prayer) when you request. Just fill in the form in this section. You will know when someone has prayed on your behalf as it will be indicated at the bottom. DO CHECK this Interesting feature on dorjeshugden.org out and help someone in need.
  • Lin Mun
    Saturday, Feb 18. 2017 11:25 PM
    This is a very interesting article. We are know that pollution is bad but not to the effect that it affect dementia too. Many of us may not know or experience the effect as it will only comes in later in our life. While some occupation would require us to live in the city and expose ourself to polluted environment, this is a good study to help the government and project developer to plan the township in order to alleviate such incident in the future.

    I also feel happy for success of the Hen project. It does gives the elderly a chance to utilise their time beneficially and to get to know their neighbourhood. May there be more such interesting project for the elderly.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/does-living-near-busy-roads-develop-dementia.html
  • Samfoonheei
    Saturday, Feb 18. 2017 01:41 PM
    Thank%20you%2C%20Rinpoche%2C%20for%20this%20profound%20%2C%20precious%20teachings.%0ANever%20deceive%20our%20Guru%2C%20have%20trust%20an%20faith%20always%20in%20our%20Guru%20to%20be%20blessed%20and%20protected.%20Practicing%20the%20Dharma%20and%20transforming%20ourselves%20to%20be%20a%20better%20person.%0AThanks%20for%20sharing%20the%20video
    [no sender]
  • Samfoonheei
    Saturday, Feb 18. 2017 01:41 PM
    Thank you, Rinpoche, for this profound , precious teachings.
    Never deceive our Guru, have trust an faith always in our Guru to be blessed and protected. Practicing the Dharma and transforming ourselves to be a better person.
    Thanks for sharing the video…a good watch to understand better
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/deceiving-our-guru.html
  • Lin Mun
    Friday, Feb 17. 2017 09:26 PM
    This is a very interesting article and for me to learn the history of my own culture. Chinese in Malaysia indeed have gone through many different phases of colonisation by various government to be who they are today. The cultures of Malaysian are very rich and unique. For example Chinese in different state of Malaysia have different cultures and language.

    Although Malaysia have so many races, religion and cultures. I think it is by understanding each other that we can all come together to live in a peace and harmony environment. Irregardless whether we are Malays, Chinese, Indian, Kadazan, or Iban, we are all Malaysian and therefore should live in harmony and be united.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/chinese-in-malaysia.html
  • Samfoonheei
    Friday, Feb 17. 2017 04:32 PM
    Thank you Rinpoche for sharing this beautiful article and story of the uneducated farmer having recited mantra devotedly to achieve an astounding level of realiz.ation. Its a inspiration to all of us ,and encouraging .We can recited any mantra thoroughly,sincerely and devotedly and it will bear great results
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/a-true-account-of-an-accomplished-practitioner-of-the-vajra-guru-mantra-in-recent-times.html

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
2 weeks ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
2 weeks ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 weeks ago
This is a good one to read
Mumu is silly and cute and funny
3 weeks ago
Mumu is silly and cute and funny
Mumu\'s hair is messy and he looks funny
3 weeks ago
Mumu's hair is messy and he looks funny
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. 
I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. 
Feast your eyes! 

Tsem Rinpoche
1 month ago
I am in the process of creating beautiful Dorje Shugden and Kechara Forest Retreat watches at this time. So we can take precious protector and Kechara Forest Retreat wherever we go and be blessed everytime we see what time it is. I am perfecting the designs with a great team and will update when done but these are just some samples that arrived. Feast your eyes! Tsem Rinpoche
                        Pick the practice, devotion and precepts of Vajra Yogini\'s path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html  Much care, Tsem Rinpoche
2 months ago
Pick the practice, devotion and precepts of Vajra Yogini's path over everything and anything in samsara. Samsara has nothing of value and nothing lasting to offer. You are born in suffering, live in suffering, die in suffering and enter bardo and future lives expecting more sufferings. This is not a negative way of looking at things but the truth. If the truth is negative, so it is the truth. Devote oneself to the guru, dharma work, dharma practice and bringing dharma to others compassionately. Choose to practice Vajra Yogini now with the preliminaries. You can start right now: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/starting-on-vajra-yogini-now.html Much care, Tsem Rinpoche
Message to Tibetans in English
2 months ago
Message to Tibetans in English
Message to the Tibetans
2 months ago
Message to the Tibetans
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
2 months ago
Left to right: Kensur Jampa Yeshe Rinpoche, Sharpa Choeje Jetsun Lobsang Nyima, Kyabje Zemey Rinpoche, Kyabje Lati Rinpoche, 101st Gaden Tripa Jetsun Lungrik Namgyal. Great lamas of Gaden Shartse Monastery
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
2 months ago
A beautiful Indian rendition of Gyenze Dorje Shugden manifesting in wealth form
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
2 months ago
This is my thoughts and determination to share with you. Please open and read. Thank you for your time. Tsem Rinpoche
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
2 months ago
Nepalese King Birendra receives His Holiness Panchen Rinpoche in Nepal
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
2 months ago
Guess what Zava Damdin Rinpoche did in Mongolia recently with 7,800 people??? Very interesting and it is a must read:  http://www.tsemrinpoche.com/?p=116206
This huge Buddha in Korea is magnificent
3 months ago
This huge Buddha in Korea is magnificent
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
3 months ago
The very first oracle of Dorje Shugden in trance statue. I have commissioned this.
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
3 months ago
Such a old and ancient thangka painting of Dorje Shugden. He has been around in Tibet practiced for hundreds of years.
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
3 months ago
One of the "Four Exalted Brothers" Avalokiteshvara statues, Phagpa Wati of Kyirong, which is now with H.H. the Dalai Lama in Dharamsala.
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
3 months ago
Kyabje Zemey, Kyabje Zong Rinpoche and Kyabje Pabongka Choktrul Rinpoche
My Oser girl and Mumu boy are so adorable
3 months ago
My Oser girl and Mumu boy are so adorable
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
3 months ago
Wow this meditator in his cave in front of a painting of Yamantaka draped with a white khata of respect. He sits among bones to remind him of impermanence and our future. The bones inspire him strongly to let go of all attachments in this life and focus on dharma, meditation and liberation and he is doing so. Very beautiful and inspirational. Tsem Rinpoche
Tenzing Norgay found this in Nepal. Guess what it is?
4 months ago
Tenzing Norgay found this in Nepal. Guess what it is?
Sir Edmund Hillary
4 months ago
Sir Edmund Hillary
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha\'s teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
4 months ago
Halloween is my favorite holiday. Wild natural plants and flowers are my favorite offering. Buddha's teachings on meditation and Yidam practice bring the ultimate results and happiness. ~Tsem Rinpoche
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I\'ve seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
4 months ago
Previous lives do resemble current lives especially if they are a recognized incarnation. If notice how similar the previous and current Trijang Rinpoche looks. The eyes, bone structure, expression, long neck, thin and overall look. Beautiful. I've seen this phenomena over and over in many Rinpoche incarnations. Especially when you compare them with pictures of previous and current lives at around the same ages. Something powerfully karmic about this. Tsem Rinpoche
It\'s nice to have monks visitors and resident monks in Kechara
4 months ago
It's nice to have monks visitors and resident monks in Kechara
                         Taken in Lake Champlain in Canada. A huge water monster...neat...
4 months ago
Taken in Lake Champlain in Canada. A huge water monster...neat...
Beautiful! His Holiness Kyabje Trijang Dorje Chang has always been good friends with His Holiness Karmapa. No wonder H.H. Karmapa never spoke against Dorje Shugden. Two reasons perhaps: One is he knows the qualities of Trijang Rinpoche who is a attained being. And Karmapa himself has clairvoyance to perceive the true nature of Dorje Shugden directly. I love to see great beings like this manifesting closeness. When I see, I just want to prostrate to them and thank them for sharing such good examples to someone like me. Praise to the ego-less mind! Tsem Rinpoche
5 months ago
Beautiful! His Holiness Kyabje Trijang Dorje Chang has always been good friends with His Holiness Karmapa. No wonder H.H. Karmapa never spoke against Dorje Shugden. Two reasons perhaps: One is he knows the qualities of Trijang Rinpoche who is a attained being. And Karmapa himself has clairvoyance to perceive the true nature of Dorje Shugden directly. I love to see great beings like this manifesting closeness. When I see, I just want to prostrate to them and thank them for sharing such good examples to someone like me. Praise to the ego-less mind! Tsem Rinpoche
Serkong Dorje Chang on the left and his son Serkong Tsenshab Rinpoche on the right.
5 months ago
Serkong Dorje Chang on the left and his son Serkong Tsenshab Rinpoche on the right.
High lamas in France September 2016
5 months ago
High lamas in France September 2016
༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། - Interesting relationship between 14th Dalai Lama and Dorje Shugden:   http://www.tsemrinpoche.com/?p=109757
5 months ago
༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། - Interesting relationship between 14th Dalai Lama and Dorje Shugden: http://www.tsemrinpoche.com/?p=109757
Dalai Lama Says We Can Practise Dorje Shugden Finally! Read more on this development--- http://www.tsemrinpoche.com/?p=109777
5 months ago
Dalai Lama Says We Can Practise Dorje Shugden Finally! Read more on this development--- http://www.tsemrinpoche.com/?p=109777
More time spent in dharma work is more karma collected to be happy and more time spent in non-dharma works is more karma collected to be unhappy.~Tsem Rinpoche
5 months ago
More time spent in dharma work is more karma collected to be happy and more time spent in non-dharma works is more karma collected to be unhappy.~Tsem Rinpoche
All Dorje Shugden prophesizes will come to pass,
 Those who generate refuge and merits will trust, 
 By trusting one will see the good results of his pronouncements,
 By seeing the good results, one\'s path becomes more clear, 
 The path of practice, purification and siddhic results, 
 This would eliminate the samsara within our minds.
 ~Tsem Rinpoche
5 months ago
All Dorje Shugden prophesizes will come to pass, Those who generate refuge and merits will trust, By trusting one will see the good results of his pronouncements, By seeing the good results, one's path becomes more clear, The path of practice, purification and siddhic results, This would eliminate the samsara within our minds. ~Tsem Rinpoche
Large Dorje Shugden statue built by the 5th Dalai Lama and housed in Trode Khangsar. Sock Wand and Mdm Chuah took this picture in Lhasa, Tibet 2016
5 months ago
Large Dorje Shugden statue built by the 5th Dalai Lama and housed in Trode Khangsar. Sock Wand and Mdm Chuah took this picture in Lhasa, Tibet 2016
Our own Kecharian Mdm. Chua with the oracle of Dorje Shugden Gen Tenzin Tsultrim in Lhasa, Tibet 2016
5 months ago
Our own Kecharian Mdm. Chua with the oracle of Dorje Shugden Gen Tenzin Tsultrim in Lhasa, Tibet 2016
Our very own Kecharian Mdm Chua standing in front of holy Trode Khangsar-the Chapel to Dorje Shugden built 400 years ago by the Great 5th Dalai Lama-Tibet 2016
5 months ago
Our very own Kecharian Mdm Chua standing in front of holy Trode Khangsar-the Chapel to Dorje Shugden built 400 years ago by the Great 5th Dalai Lama-Tibet 2016
Our very own Kecharian Mdm Chua standing in front of holy Gaden Monastery, Tibet 2016
5 months ago
Our very own Kecharian Mdm Chua standing in front of holy Gaden Monastery, Tibet 2016
                         This is the oracle of Dorje Shugden in Lhasa, Tibet. His name is Gen Tenzin Tsultrim of Sera Monastery in Tibet.
5 months ago
This is the oracle of Dorje Shugden in Lhasa, Tibet. His name is Gen Tenzin Tsultrim of Sera Monastery in Tibet.
Ms. Sock Wan, Oracle of Dorje Shugden in Tibet Gen Tenzin Tsultrim, Mdm Chuah and Mr. Tashi in Tibet 2016
5 months ago
Ms. Sock Wan, Oracle of Dorje Shugden in Tibet Gen Tenzin Tsultrim, Mdm Chuah and Mr. Tashi in Tibet 2016
Mahasiddha Kyabje Gangchen Rinpoche, H.H. Kyabje Trijang Rinpoche and Ven. Rabten Choktrul Rinpoche 2016
5 months ago
Mahasiddha Kyabje Gangchen Rinpoche, H.H. Kyabje Trijang Rinpoche and Ven. Rabten Choktrul Rinpoche 2016
His Eminence Mahasiddha Gangchen Rinpoche and the official oracle of Dorje Shugden Panglung Kuten Choji lah in Italy together September 2016
5 months ago
His Eminence Mahasiddha Gangchen Rinpoche and the official oracle of Dorje Shugden Panglung Kuten Choji lah in Italy together September 2016
My thoughts on Malaysia. Thank you. Tsem Rinpoche
5 months ago
My thoughts on Malaysia. Thank you. Tsem Rinpoche
Beautiful thangka of Vajra Yogini. Look at the details where she appears in visions and also takes people to Kechara.
5 months ago
Beautiful thangka of Vajra Yogini. Look at the details where she appears in visions and also takes people to Kechara.
Left to right:

His Holiness the Gaden Throne holder Jetsun Lungrik Namgyal, His Holiness Kyabje Zong Rinpoche (very young) and His Eminence Tsem Rinpoche in Gaden Shartse Prayer Hall during prayers.
5 months ago
Left to right: His Holiness the Gaden Throne holder Jetsun Lungrik Namgyal, His Holiness Kyabje Zong Rinpoche (very young) and His Eminence Tsem Rinpoche in Gaden Shartse Prayer Hall during prayers.
 It\'s nice when families support the spiritual journeys of their children. This is one beautiful family of Pastor Niral of Kechara
5 months ago
It's nice when families support the spiritual journeys of their children. This is one beautiful family of Pastor Niral of Kechara
Jog Falls a power place of Vajra Yogini and Heruka: http://www.tsemrinpoche.com/?p=108652
5 months ago
Jog Falls a power place of Vajra Yogini and Heruka: http://www.tsemrinpoche.com/?p=108652
Don\'t wait for the perfect group. Don\'t wait for the perfect person. Don\'t wait for the perfect situation. Don\'t expect yourself to be perfect. Don\'t even look for perfection at least in our realm as it does not exist or time will run out. Just get going and keep doing good. It\'s between you and yourself. Tsem Rinpoche
5 months ago
Don't wait for the perfect group. Don't wait for the perfect person. Don't wait for the perfect situation. Don't expect yourself to be perfect. Don't even look for perfection at least in our realm as it does not exist or time will run out. Just get going and keep doing good. It's between you and yourself. Tsem Rinpoche
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • [11/02/2017] Mumu darling is a very good boy.
    1 week ago
    [11/02/2017] Mumu darling is a very good boy.
  • [11/02/2017] Mumu wants to go bye bye!
    1 week ago
    [11/02/2017] Mumu wants to go bye bye!
  • [11/02/2017] I love you mumu boy
    1 week ago
    [11/02/2017] I love you mumu boy
  • [11/02/2017] Mumu and Oser eating together.
    1 week ago
    [11/02/2017] Mumu and Oser eating together.
  • Great spiritual rock carving in Tibet
    4 weeks ago
    Great spiritual rock carving in Tibet
  • You will Never be Ready
    2 months ago
    You will Never be Ready
    Dear friends, watch this video and ready, if we keep waiting till we are ready, that day will never come. Tsem Rinpoche
  • Stop asking for Easy
    2 months ago
    Stop asking for Easy
    This video is powerful because it's the truth. It applies to anything. It applies to our dharma practice. Watch the video and share it. Tsem Rinpoche
  • Must Watch this Video!
    3 months ago
    Must Watch this Video!
  • Sacred Tibetan Incense - Nyimo County, Lhasa, Tibet
    4 months ago
    Sacred Tibetan Incense - Nyimo County, Lhasa, Tibet
  • Kyabje Denma Gonsa Rinpoche on Samaya
    4 months ago
    Kyabje Denma Gonsa Rinpoche on Samaya
    ཁྱེད་ཀྱི་བཀའ་སློབ་དོན་སྙིང་དེ།།གང་གི་རྣ་བར་བདུད་རྩི་མོད།།འོན་ཀྱང་འགའ་ཡི་རྣ་ལམ་དུ།། བྲག་ཆ་བཞིན་དུ་འགྱུར་སྲིད་མོད།། ཚང་མས་ཚར་རེ་གཟིགས་རོགས།། Kyabje Denma Gonsa Rinpoche telling people that it is important to have guru samaya. It use to be that way in the great monasteries. We should not create problems and schisms. If we want to practice a protector, then do so, if not it's okay, but don't make trouble. One should just practice the Buddha Dharma well. To do good practice. If you have faith in Dorje Shugden and trust all the way, he will definitely help you. But most important is to practice the dharma. This is his advice in short here. It's good to let more Tibetans hear this holy speech and appeal by this very senior Rinpoche. TR
  • His Holiness the Dalai Lama on Propitiating Protectors & Oracles
    4 months ago
    His Holiness the Dalai Lama on Propitiating Protectors & Oracles
    This was on FB and I came across it. His Holiness said in Tibetan institutions there is a lot of propitiating protector/oracles and this is not what Buddhism is about. So they are putting Nechung/Tema oracles within the video to say what is he talking about when he does it himself. This is confusing is the message to his people. TR
  • -
    4 months ago
    Look how this crab eats a cherry.. Incredible and cute... Never seen this before. They have feelings too. Tsem Rinpoche
  • This is Sarah. Do you have 30 seconds for her? Her life in just 30 seconds!
    5 months ago
    This is Sarah. Do you have 30 seconds for her? Her life in just 30 seconds!
  • See what is your fortune today!
    5 months ago
    See what is your fortune today!
  • Kyabje Trijang Rinpoche recites offering stanza to Dorje Shugden Septemeber 2016
    5 months ago
    Kyabje Trijang Rinpoche recites offering stanza to Dorje Shugden Septemeber 2016

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A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

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CHAT PICTURES

Pastor Chia solemnized a couple's marriage registration at Kechara House. Lucy Yap
34 minutes ago
Pastor Chia solemnized a couple's marriage registration at Kechara House. Lucy Yap
On Sunday morning, we had an animal liberation event , in which we will save the lives of birds. Pastor Han Nee led a beautiful prayer before the birds were released. bit.ly/2ahl6Yv Lucy Yap
9 hours ago
On Sunday morning, we had an animal liberation event , in which we will save the lives of birds. Pastor Han Nee led a beautiful prayer before the birds were released. bit.ly/2ahl6Yv Lucy Yap
Kenny Loh from Ipoh has offered lights and incense on behalf of KISG before the start of our short Mother Tara retreat. So Kin Hoe (KISG)
20 hours ago
Kenny Loh from Ipoh has offered lights and incense on behalf of KISG before the start of our short Mother Tara retreat. So Kin Hoe (KISG)
Through the blessings from Rinpoche, KISG has completed our short Mother Tara retreat today in Ipoh. So Kin Hoe (KISG)
20 hours ago
Through the blessings from Rinpoche, KISG has completed our short Mother Tara retreat today in Ipoh. So Kin Hoe (KISG)
Join Self Defense Classes in Kechara Forest Retreat on Saturdays
yesterday
Join Self Defense Classes in Kechara Forest Retreat on Saturdays
Lantern Festival Bazaar was one of the event organised by KSDS. Alice Tay, KSDS
yesterday
Lantern Festival Bazaar was one of the event organised by KSDS. Alice Tay, KSDS
Light offering to Lama Tsongkhapa by the WOAH Campers. Alice Tay, KSDS
yesterday
Light offering to Lama Tsongkhapa by the WOAH Campers. Alice Tay, KSDS
Teachers and children are enjoyed for being stayed together for 2D1N of WOAH Camp 2016. Alice Tay, KSDS.
yesterday
Teachers and children are enjoyed for being stayed together for 2D1N of WOAH Camp 2016. Alice Tay, KSDS.
KSDS students were taken refuge before the lesson start. Alice Tay, KSDS
yesterday
KSDS students were taken refuge before the lesson start. Alice Tay, KSDS
Fun time in self-defense section during Woah Camp 2016. Alice Tay, KSDS
yesterday
Fun time in self-defense section during Woah Camp 2016. Alice Tay, KSDS
Dharma sharing with Pastor David Lai about the Secret of Relationships i Wisdom Hall
2 days ago
Dharma sharing with Pastor David Lai about the Secret of Relationships i Wisdom Hall
Group picture of KSDS team upon completion of Graduation 2016. Lin Mun KSDS
2 days ago
Group picture of KSDS team upon completion of Graduation 2016. Lin Mun KSDS
Students from SRJK (C) Bukit Tinggi making khata offering to Rinpoche in KFR. Lin Mun KSDS
2 days ago
Students from SRJK (C) Bukit Tinggi making khata offering to Rinpoche in KFR. Lin Mun KSDS
Winners of the Riddles contest part 1 during the recent Grand Dorje Shugden Puja. Lin Mun KSDS
2 days ago
Winners of the Riddles contest part 1 during the recent Grand Dorje Shugden Puja. Lin Mun KSDS
Teacher Kien and teacher Jenni leading the Mitsegma recitation before the start of Sunday Dharma class. Lin Mun KSDS
2 days ago
Teacher Kien and teacher Jenni leading the Mitsegma recitation before the start of Sunday Dharma class. Lin Mun KSDS
Teacher Grace briefing the students on the activity during WOAH camp 2016. Lin Mun KSDS
2 days ago
Teacher Grace briefing the students on the activity during WOAH camp 2016. Lin Mun KSDS
Dharma Talk tomorrow Saturday in Kechara Forest Retreat with Pastor David Lai - join us!
3 days ago
Dharma Talk tomorrow Saturday in Kechara Forest Retreat with Pastor David Lai - join us!
May the students of Kechara Sunday Dharma School be equipped with Buddha Dharma that can guide them through the manmade world and be protected by the Three Jewels always. Stella, KSDS
7 days ago
May the students of Kechara Sunday Dharma School be equipped with Buddha Dharma that can guide them through the manmade world and be protected by the Three Jewels always. Stella, KSDS
Teacher Jayce leading the mantra chanting for KSDS senior student class. Stella, KSDS
7 days ago
Teacher Jayce leading the mantra chanting for KSDS senior student class. Stella, KSDS
Kechara Sunday Dharma School focuses on giving bite size dharma to children and young adults. Stella, KSDS
7 days ago
Kechara Sunday Dharma School focuses on giving bite size dharma to children and young adults. Stella, KSDS
KSDS senior students listening patiently to Dharma sharing by Teacher Lin Mun. Stella, KSDS
7 days ago
KSDS senior students listening patiently to Dharma sharing by Teacher Lin Mun. Stella, KSDS
Kechara Sunday Dharma School youngest class led by Teacher Zhen Yue. Stella, KSDS
7 days ago
Kechara Sunday Dharma School youngest class led by Teacher Zhen Yue. Stella, KSDS
Yr 2 Lamrim class in session in Kechara House, sharing on the greatness of the Dharma that is the Lamrim.PHanNee
1 week ago
Yr 2 Lamrim class in session in Kechara House, sharing on the greatness of the Dharma that is the Lamrim.PHanNee
Brochures of Dorje Shugden were distributed to Ms. Kiang's family for blessing and protection. So Kin Hoe (KISG)
1 week ago
Brochures of Dorje Shugden were distributed to Ms. Kiang's family for blessing and protection. So Kin Hoe (KISG)
Ms. Kiang's brothers and her son were here at Gunung Lang, Ipoh for the animals liberation activity today. So Kin Hoe (KISG)
1 week ago
Ms. Kiang's brothers and her son were here at Gunung Lang, Ipoh for the animals liberation activity today. So Kin Hoe (KISG)
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Dorje Shugden
Click to watch my talk about Dorje Shugden....