Incredible Geshe Wangyal

Dec 8, 2013 | Views: 2,113
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(By Tsem Rinpoche)

Dear respected friends around the world,

This is a must read article and very interesting. I learned from it also. I am so touched by all the work Geshe Wangyal has done in service of Dharma and humanity. Very touching.

I came across this wonderful article about how Tibetan Buddhism came to America and also a short history on the Kalmyks… it is the story about Geshe Ngawang Wangyal, the first Tibetan Buddhist lama who set foot on American soil. Unsurprisingly, he faced many challenges when bringing Buddhism to America! Geshe Wangyal was a Mongol (Kalmyk) which is the same ancestry as my mother.

The story of Geshe Wangyal was one that was told by a lifelong student, David Urubshurow who has been a student of Geshe Wangyal since he was 7 years old! I thank David Urubshurow for his devotion to Geshe Wangyal and this beautiful article. I have blogged it here so many will understand how much Geshe Wangyal did to bring Buddhism to America. I myself had the honour to meet Geshe Wangyal in his North New Jersey centre once many decades ago as a young boy.

Reading the biographies of great Lamas such as Geshe Wangyal is extremely beneficial for spiritual aspirants… similarly with reading biographies of Pabongkha Rinpoche and other great Mahasiddhas. I thought that I should share this article on Geshe Wangyal to all my blog readers in hopes that they will be both inspired and learn through the actions of this Enlightened master. We should never let challenges that seem vast stop us. We should never retire in retreat when it’s too hard. Nothing great comes with no effort.

“It always seems impossible until it is done.” ~Nelson Mandela

Tsem Rinpoche

 

P.S. I lived with my family on West 3rd Street, Howell New Jersey and Venerable Geshe Wangyal Lived on East 3rd Street. Amazing. That is just across the street from me and five minutes walk away! My root guru and first guru was Geshe Lobsang Tharchin. He was was brought to USA by Geshe Wangyal also!

 


From Russia with Love

The untold story of how Tibetan Buddhism first came to America
David Urubshurow

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By some estimates, there may now be three million or more people in the United States who identify themselves as Tibetan Buddhists. Sixty years ago, there were precisely 587 of us who could assert that claim—and we were all Kalmyk Mongols.

Eighteen years before Chögyam Trungpa Rinpoche—the charismatic tulku widely assumed to have brought Tibetan Buddhism to North America—set foot in the States, a small band of Kalmyks, America’s earliest Tibetan Buddhists, would establish the religion’s first temple in the Western hemisphere. Refugees from Stalinism and unlikely beneficiaries of America’s early Cold War maneuverings, the Kalmyks transformed an unassuming town in the middle of New Jersey into the epicenter for Tibetan Buddhism in the West.

The community’s most learned lama, Geshe Ngawang Wangyal, was the first Tibetan Buddhist lama in the United States to take on American students. His long list of accomplishments would include pioneering efforts in establishing Tibetan Buddhism’s intellectual bona fides in American academia and popular culture, making possible the successful escape of His Holiness the Dalai Lama from Tibet in 1959 under contract with the CIA, and finally, spearheading a two-decade-long undertaking to remove political proscriptions on American visits by the Dalai Lama, an endeavor that reached up to the highest levels of US government. Not many Western Buddhists know this story—or that the tradition’s first congregation here would have such an improbable yet discernable and documentable impact on Tibetan Buddhism’s future in America.

In the summer of 1952, Jersey Shore–bound travelers zipping down US Route 9 would not have noticed anything that set Freewood Acres, New Jersey, apart from thousands of similar villages throughout America. Nothing on its public face suggested that Freewood Acres had, over the previous winter, become a demographically singular community on this side of the world. The distinction was due, in part, to the decision by a band of about 200 Kalmyks to resettle there permanently (amid an already established Cossack community) shortly after their 1951 Christmas Eve arrival in America. These Kalmyks had avoided all but certain extinction because of their propaganda value in a spirited battle for global domination being waged by their once and current sovereigns.

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The emigrants—nearly half of whom, myself included, were children under the age of 10—landed with only the tattered mementos of six joyless years in a series of Bavarian Displaced Persons (DP) camps cobbled together by the US Allied Forces in Germany to accommodate a portion of the millions uprooted by the Second World War. Each could trace his or her immediate origins to the Russian steppes northwest of the Caspian Sea, to a land they fondly called Hal’mag Tangach’, dubbed “Kalmykia” by their Russian and Cossack neighbors, from a word of Turkic origin meaning “to remain.” The Kalmyks had done just that after emigrating from western Mongolia to the Volga Basin in the early 17th century, establishing the only Buddhist polity in Europe at around the time the Puritans landed at Plymouth Rock.

Most of Freewood Acres’s Kalmyk adults had fought or worked for the Third Reich following the Nazi’s massive attack and subsequent occupation of their Russian Soviet Republic in the spring and summer of 1942. Spurred by the woes of Stalinist oppression, some became “guest workers”; the rest bore arms against the USSR, either as part of the doomed Russian Liberation Army or as members of the so-called Kalmyk Cavalry Corps, created by the German Wehrmacht during its Sixth Army’s brief occupation of Kalmykia as it mustered for the coming disaster in nearby Stalingrad. Understandably, no Kalmyks acknowledged this toxic allegiance in the wake of Germany’s defeat, and at war’s end each would profess involuntary servitude as the reason for his presence in Germany, usually under an assumed name.

Perhaps that was why we were among the very last of Europe’s DPs, still homeless and stateless six years after the end to hostilities. Desperate to preserve a unique cultural heritage in the midst of a physically devastated and morally depleted Germany, Kalmyk DPs rejected opportunities for individual or family resettlement, knowing that any attempt to break them up was tantamount to a death sentence for our culture and survival as a distinct people. Furthermore, in contrast to other past DPs, we were undeniably Asian, physically and culturally. Surprisingly urbane and broadly polyglot on the one hand, Kalmyk Mongols also unabashedly embraced and celebrated religious beliefs and core values found only in more exotic locales and distant times. For a mostly Christian Europe, this feature may have fostered a perception that Kalmyks were little more than godless primitives, perhaps not so far removed from our “barbarian” forebears. Little wonder, then, that there were few offers of safe haven from the community of nations.

In the immediate aftermath of Germany’s defeat, millions of their former countrymen and women—Cossacks, Soviet POWs, German collaborators, and other anti-Stalinists—were forcibly repatriated to Russia by its US and UK allies. Like most of those forcibly returned, Kalmyks harbored a visceral hatred of Communism and Stalin, nurtured in their beleaguered homeland and in European exile. In the early years of the Cold War, this particular stance, and the conviction with which Kalmyks held it, perhaps trumped the negative factors hindering our search for a permanent communal home. Impeccable anti-Communist credentials coupled with a history of persecution in the Soviet Union tipped the balance in our favor when the United States relented and offered Kalmyk Mongols permanent refuge. Our flight from Communist tyranny and eventual “redemption by the West” was valuable propaganda fodder for the political era that followed Mao’s revolution in China, witnessed an alarming upsurge in Communist-led national liberation movements in Southeast Asia, and saw the grisly escalation of hostilities on the Korean peninsula. Virulent anti-Communist Asians, it seems, were at a premium.

At first, the passage and enactment of the DP Act of 1948, a humanitarian measure to grant permanent US residence to 200,000 refugees still languishing in European DP camps, did not affect the Kalmyks’ eligibility, because its benefits applied only to white people. It was only with the help of Leo Tolstoy’s youngest daughter, Alexandra, one of perhaps a half-dozen Americans who even knew what a Kalmyk was, that we were granted asylum. Through her foundation, Tolstoy posited before an immigration tribunal that the Kalmyks’ centuries-old inhabitation of their own polity within European Russia far outweighed their actual and obvious Asiatic origin. In other words, Kalmyks were really Europeans. Despite the initial tribunal’s rejection of this argument, its appellate superiors, the Board of Immigration Appeals and the US Attorney General, reversed the decision months later, making theEuropean Kalmyks beneficiaries of an innovative legal ruling exempting us from the anti-Asian (“Yellow Peril”) hysteria that had swept America and found purchase in its immigration laws.

By figuratively sticking her foot in America’s front door and keeping it wedged there long enough for an anonymous band of war-tossed Mongols to navigate around daunting racial barriers, Countess Tolstoy not only became the architect of the Mongol “invasion” of New Jersey and the country’s first ethnic Mongolian community, she also served as the midwife for the birth of Tibetan Buddhism in America.

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One month short of the first anniversary of their arrival in America, the Kalmyks of Freewood Acres consecrated a communal worship center, their main priority since leaving the camps. The extensively renovated garage, once ritually transformed, symbolized the Kalmyks’ determination to bring their long, arduous journey to an end. The two modest bungalows that shared the site with the transformed garage became housing for the sangha of a half-dozen monks and lamas who had followed their parishioners out of Russia. They gave their new temple a traditional Tibetan name, Rashi Gempil Ling, hoping that it would indeed be a “Sanctuary for the Increase of Auspiciousness and Virtue.” That it was the first Tibetan Buddhist worship center established in the Western hemisphere probably was not foremost in anyone’s mind.

Coverage of the sanctifying rite in The New York Times betrayed the Cold War mentality typically found in the era’s news stories about recent refugees, fixing as it did on the group’s collective plight in recent years and its eventual deliverance from Soviet Communism by the US. The Siberian exile of the Kalmyks’ unfortunate compatriots in Russia was also mentioned, perhaps as an example of what these lucky ones had avoided through America’s compassionate intervention.

The brief article was the most prominent press attention Kalmyk DPs had received to date. And because it was published in the paper of record, it was the most widely disseminated account of the circumstances of our arrival the previous year. Beyond the hundreds of thousands of Times readers and subscribers learning for the first time that there were now “descendants of Genghis Khan” in their midst, the story’s reverberations eventually reached halfway around the globe to the West Bengal town of Kalimpong, India. There its message resonated with a fellow Kalmyk Mongolian who had been living in exile in the former hill station of the British Raj since shortly after the 1950 invasion of Tibet by China. Geshe Ngawang Wangyal’s curiosity was piqued.

The Kalmyk Autonomous Oblast in the Russian Soviet Federative Socialist Republic had barely celebrated its second anniversary in 1923 when 21-year-old Lidjiin Keerab, a Buddhist seminarian, left his home in the Lesser Derbet region to complete his ecclesiastical education in Tibet. He was one in a small but continuous trickle, beginning in the mid-to-late 1600s, of Kalmyk geshe-aspirants making the trek. He and his predecessors intended to eventually return home to disseminate buddhadharma among the Kalmyks, the world’s westernmost Buddhists. Keerab, who would complete his studies to become Geshe Wangyal, did not know that he would be the last Kalmyk to make that passage.

Keerab had been a gifted student in one of Kalmykia’s two monastic colleges (chöra) founded two decades earlier by his guru and patron Lama Agvan Dorjiev, a Buryat Mongol geshe from Siberia and an ecclesiastic tutor and debate partner to the 13th Dalai Lama. Although dragged into the geopolitical feuds of the time, Lama Dorjiev spent most of his life promoting the academic study of Buddhism in Mongolia, Buryatia, and Kalmykia according to a curriculum established by the Tibetan monk and scholar Lobsang Drakpa, better known as Tsongkhapa, the 15th-century founder of the Tibetan Gelug lineage.

Recognizing his protégé’s potential to successfully complete the demanding geshe curriculum at the Gelugpa monastic colleges of Tibet, Dorjiev handpicked the young Lidjiin Keerab to be a member of the Borisov Mission, a secret undertaking hatched by the USSR’s foreign ministry and Comintern functionaries. The expedition’s leader, Sergei Borisov, and his travel companions would pose as religious pilgrims while actually exploring opportunities for Communist proselytizing on the “roof of the world,” which conveniently overlooked colonial India, the crown jewel of Britain’s massive empire. Comrade Borisov, a seasoned Comintern operative of Central Asian descent, donned the robes and persona of a Buryat Mongol lama for the months-long trek to Lhasa. To add further credibility to the ruse, Borisov brought several genuine Russian Buddhist pilgrims into the party, including Lama Dorjiev’s promising disciple.

Knowing well the ulterior political motives of the caravan’s sponsors, Lama Dorjiev admonished Keerab to separate from the caravan before its entry into the holy city and to avoid being identified thereafter as a member of Borisov’s party. Borisov’s group would be the last sanctioned overland expedition from Russia to Tibet, ending a centuries-old practice by which Kalmyk traders, monk-students, and pilgrims could stockpile incalculable merit from completing the holy circuit.

Keerab completed his curricular obligations at Gomang Monastic College’s geshe-degree program in less than ten years, about half the time for typical geshe-aspirants. In 1933 or early ’34, Geshe Wangyal made his first (and last) attempt to return to Kalmykia, an endeavor cut short by the ongoing suppression of Buddhism along his proposed return route in Mongolia and even more vigorously at his intended destination. Stranded in Beijing, Geshe-la took a job with a Chinese publishing venture attempting to reconcile various versions of the Buddhist canon, taught school briefly in Inner Mongolia, and, presciently, began teaching himself English.

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Following a quick visit to England at the invitation of the author and mountaineer Marco Pallis, Geshe Wangyal returned to Tibet, resolving to spend the rest of his life there. For more than a decade, Geshe-la would spend most of the year in Lhasa and winter in Kalimpong, India, allowing him to conduct lucrative trade between the two countries and sometimes with China. It was a near-idyllic existence.

Late in 1950, however, the first Chinese Communist artillery shells fell on Eastern Tibet, ending the optimistic notion that Tibet could maintain its historical independence. The Asian expansion of Communism and the consequent devastation of Buddhism that Geshe-la had witnessed over the past three decades had finally caught up with him in Tibet, his most secure redoubt. He could not hope to remain in Lhasa, where his identity as a Russian subject was quite well known and his status as a lama and trader made him an obvious target for the coming wave of ideologues charged with purifying society of its bourgeois elements.

By the end of 1951, as Chinese propaganda cadres and armed forces expanded their presence into Central Tibet from the eastern provinces, Geshe Wangyal had permanently relocated to his winter refuge in India. Soon after, the jungle drums communication network of Kalimpong’s sizeable Tibetan exile community informed him that, according to an article in The New York Times, a group of his fellow Kalmyks had established a small community and congregation in a place called New Jersey.

For a full year thereafter, Geshe-la made multiple requests to the American Consul in New Delhi for a visa. It was eventually granted in late 1954 after the intervention of the Tolstoy Foundation a year earlier. With all his earthly possessions packed into two steamer trunks, Geshe-la made his way to France in time to catch La Liberté’s January 1955 departure for the port of New York. He would spend the next 28 years in New Jersey, the longest continuous residence in one place in his eventful life, making him, in a very real way, the first authentic American lama.

Following his arrival, Geshe Wangyal attempted to join the sanghas of the Kalmyks’ original temple organization, Rashi Gempil Ling, as well as the newest one, Tashi Lhunpo, built on a large communal plot in the adjacent Howell Township. He had been rebuffed by each primarily because of the interventions of *Dilowa Khutuktu, a Mongolian-born tulku who had been in America since 1949. The resulting acrimony in the community between Geshe-la’s defenders and detractors exposed fault lines along tribal and clan affiliations that had always been part of the Kalmyks’ group and individual identities.

Membership in either temple organization would have spared Geshe-la the necessity of raising the funds required to purchase property and build the facility he would need to house the modest Buddhist Studies and Tibetan Language program he hoped to start as a faint echo of the academies established in Kalmykia by his own guru, Lama Dorjiev. However, Geshe-la’s initial urgency to be accepted within the existing Kalmyk organizations appreciably diminished around the time he began his contract work for the CIA, in 1956 or early 1957. Recruited to the spy agency with the help of the Dalai Lama’s eldest brother, Thubten Jigme Norbu (Takster Rinpoche), Geshe Wangyal developed the Tibetan telecode the agency would use to communicate with the Tibetan Resistance, the newest surrogates for fighting communist expansion.

Takster Rinpoche emigrated to the United States under CIA sponsorship eight months to the day following Geshe-la’s arrival in New Jersey. His initial visit in 1951, referred to in some news accounts as a lecture tour of seminaries and colleges, was arranged by a CIA-front organization and used to present his own eyewitness accounts of the Chinese invasion and occupation of Tibet at very high levels of America’s foreign policy and intelligence communities. During his second visit, Rinpoche’s friend and colleague Geshe Wangyal served as his translator for the interview at the offices of Rinpoche’s US sponsor. The two had last seen each other in Lhasa 16 years earlier.

The Agency’s choice for its code designer was, according to Kenneth Conboy and James Morrison inThe CIA’s Secret War in Tibet, a given, since Geshe Wangyal was “the first (and at that time, only) qualified scholar of Tibetan … in the United States” who could develop the code and then train the Tibetan warriors (some of whom were only nominally literate) in its use. In other words, there was no one else in America who could have done it.

Geshe-la’s mandate within the task force also consisted of deciphering and encoding all messages between the Agency and the guerrilla forces for an extended period. Geshe-la, Takster Rinpoche, and the CIA spooks trained the first group of Tibetan guerrillas in the code and tradecraft for its use on the island of Saipan in the western Pacific in 1957. Later, the majority of CIA-trained nationalist forces would receive that training at Camp Hale, a decommissioned WWII– and Korean War–era army base in the Rocky Mountains outside of Leadville, Colorado. These Tibetans, after completing their training by the CIA, would be airdropped back into Tibet to gather intelligence and relay their information to Washington. They were also trained to recruit more resistance members and to conduct opportunistic sabotage.

The material rewards from Geshe Wangyal’s involvement with the US government became evident when he commissioned the construction of a nondescript, ranch-style home on East Third Street in Freewood Acres. Aside from the deer-and-dharma-wheel emblem (hand-carved by Geshe-la) displayed atop the portico of its front door, there was nothing about the typically suburban structure to indicate that it was America’s first center for the academic study of Tibetan Buddhism. The name on the corresponding mailbox at the edge of the street read Lamaist Buddhist Monastery of America(LBMA). From that point on, Geshe Wangyal would proceed according to his own agenda, which took a decisive turn in the year His Holiness the Dalai Lama escaped to India, a feat in which Geshe Wangyal played no small part.

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The combined efforts of Geshe Wangyal and Takster Rinpoche at the birth of the organized Tibetan resistance made it possible for ST Circus, the CIA’s codename for its anti-Chinese effort, to achieve its most notable success: the Dalai Lama’s escape from Tibet. Fortuitous contact by members of the first class of US-trained Tibetan resistance fighters with the Dalai Lama’s escape party in March 1959 allowed the CIA to be informed daily of the Dalai Lama’s whereabouts throughout the grueling ordeal. At the time, 50,000 People’s Liberation Army soldiers and dozens of spotter planes scoured the Tibetan side of the Himalayas trying to thwart his escape—or, as they suggested, to rescue him from kidnappers.

Besides keeping their CIA patrons updated on the escape party’s coordinates, the guerrillas used Geshe-la’s telecode to request from Prime Minister Nehru’s government political asylum in India for the Dalai Lama, his cabinet, and his family. Three years earlier, Nehru had turned away a similar request and essentially forced His Holiness to return to Tibet after a brief religious pilgrimage to India. It was thus a great relief when Nehru’s consent to the asylum request, after traveling through several bureaucratic levels of the US and Indian governments over a 24-hour period, was relayed to the Dalai Lama’s Lord Chamberlain by the CIA-trained guerrillas. That message permitted a then ailing Dalai Lama to cross into Indian refuge ahead of his pursuers.

His Holiness’s decision to leave Tibet at that time, almost nine years into China’s occupation, and the details of how and whether he was eluding the Chinese army became fodder for international journalistic speculation as hundreds of newsmen flocked to India’s remote Himalayan outposts hoping to witness his arrival. Few can remember today that this was the most internationally covered cliffhanger of that era, one that resonated well in the existential drama of the ongoing Cold War.

Once His Holiness the Dalai Lama was safely in India, Geshe Wangyal would soon discover that the follow-up task of bringing His Holiness to the United States might be more daunting than the just-concluded escape. For that project, he would need other allies—and plenty of patience.

In 1960, Geshe-la quit the CIA assignment. (The CIA’s Tibet program continued for more than a decade without him, until it was ended by order of Henry Kissinger when he began his courtship of Mao in the early 1970s.) As this was also his first year of eligibility, Geshe Wangyal petitioned for and received United States citizenship and an American passport. He used the latter to return that summer to India, where he met with the Dalai Lama, then into his second year of exile. Although Geshe-la, to my knowledge, never spoke openly of his private conversations with His Holiness—just as he never mentioned his involvement with the CIA’s Tibet Task Force—the results of their initial meetings became apparent in 1962 when His Holiness sent four Tibetan lamas from India to Geshe Wangyal’s center in Freewood Acres, primarily to learn English. The group included Geshe Lhundup Sopa, later a decades-long professor of Buddhism at the University of Wisconsin; Lama Kunga Thartse Rinpoche, founder of the Ewam Choden Buddhist center in California; and two teenage tulkus, Kamlung and Sharpa Rinpoches. The steady procession of Tibetan lamas to LBMA under this informal program continued for an additional ten years. Eventually the lamas’ mandate to learn English was expanded to include teaching Buddhism to receptive audiences. Many alumni of the program, like Geshe Sopa and Lama Kunga, would go on to establish their own active American dharma centers, which attracted hundreds of devoted followers and disciples. One of the last to arrive under this arrangement, Geshe Lobsang Tharchin, became the longest-serving abbot of the Kalmyk community’s Rashi Gempil Ling temple.

Shortly after the arrival of that first group of “ESL-lamas,” LBMA took in its first resident students when a trio of former Ivy Leaguers—Christopher George, Jeffrey Hopkins, and Robert Thurman—who, as The New York Times wrote, could “trace their American descent to the early days of the Republic,” came to begin study in Buddhism and Tibetan. In return for their studies with Geshe Wangyal and the new lamas, the Americans provided English language lessons for the newcomers and manpower for the addition of an altar room and dormitory, which Geshe-la ordered to accommodate LBMA’s sudden population explosion. The bargain struck between scions of America’s oldest settlers with members of its newest furthered the future expansion of Tibetan Buddhism in the West for decades to come, primarily from the efforts of two of these pioneers, Robert Thurman and Jeffrey Hopkins.

Dr. Thurman’s academic career and record of activism on and education about Tibetan spiritual, cultural, historical, and political issues in the past half-century is well documented, as are Professor Hopkins’s contributions to the academic study of Buddhism since his apprenticeship at LBMA. Teaching at Columbia University and the University of Virginia, respectively, together they form two pillars upon which much of Tibetan Buddhist studies in America rest today. These two trailblazers contributed to the emergence of a second generation of scholars, teachers, and activists who made their own unique contributions to the remarkable growth of interest in and understanding of Tibetan Buddhist doctrine in America.

In 1964, Geshe Wangyal traveled to India, taking Thurman along. He introduced him to the Dalai Lama, who had just moved to the hill town of Dharamsala. There, Thurman served a brief tenure as a Tibetan Buddhist monk—the first American to do so, and the first Westerner to be ordained by the Dalai Lama—before returning to America later in the 1960s and reentering Harvard University to earn his PhD in Buddhist Studies. While at Harvard, Thurman befriended two undergraduates, Joel McCleary and Joshua Cutler, who had been taking introductory Tibetan Buddhism classes with him. Both expressed a keen interest in continuing those studies after their upcoming graduation. Naturally, Thurman referred them to his own lama.

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More than 40 years later, McCleary still remembers the first task Geshe-la assigned him after he and Cutler arrived at the LBMA retreat house in the summer of 1971: Bring the Dalai Lama to America. Geshe-la’s decade of experience with bringing Tibetan lamas from India had been both rewarding and extremely frustrating. True, there were more Tibetan (and even Mongolian) lamas and geshes in the United States than at any other time. Yet seemingly intractable obstacles, mostly of a political nature, had thus far blocked any hope that the Dalai Lama would someday be able to join them. As early as December of 1959, President Eisenhower, on a state visit to India, refused to meet with His Holiness despite clear overtures from the Tibetan side requesting a meeting. That semi-public snub established the official policy of the United States toward the Dalai Lama for the next 20 years: His Holiness was persona non grata despite the absence of any formal announcement of such status.

At the time, much of America’s foreign policy regarding Asian issues was determined by supporters of Chiang Kai-shek and his Kuomintang regime’s claim to be the real government of China, even after its forces were driven out of power and into Taiwanese exile by Mao Zedong’s minions. This influential group was called the China Lobby, and their claims to ownership of Tibet mirrored the ones put forth by their political rivals. That the Dalai Lama’s Government-in-Exile was then promoting Tibet’s de facto independence since 1911 insured that neither Chinese faction would look favorably on any official contact between the United States and His Holiness, and that each, indeed, would do all it could to thwart it.
McCleary’s one-man letter-writing campaign to Congressional leaders, begun in response to Geshe-la’s request, took a substantial turn for the better when he became Deputy Assistant to the President for Political Liaison in the Carter Administration at the end of 1977. (McCleary’s path to the West Wing and eventful career as an international political consultant after leaving LBMA are explained in his essay “Confessions of a Buddhist Political Junkie,” published in Tricycle’s inaugural issue in the fall of 1991.)

Tom Beard, a fellow Deputy Assistant to President Carter at the time and a charter member of his team of outsiders known as the Georgia Mafia, freely admits that his own enthusiastic involvement in upending the State Department’s policy was based solely on McCleary’s compelling arguments in favor of its reversal. Many staunch supporters of the policy, with whom McCleary and Beard tussled, would later become the Dalai Lama’s best friends in America. Once Beard was on board, the two Deputy Assistants, with silent but solid backing from their colleagues in the White House, finally forced the issue of a Dalai Lama visit to vigorous debate at the highest levels of government, something no previous administration had dared to raise. What began as a series of calls to the American Embassy in New Delhi, announced by the intimidating words, The White House is calling, and asking the startled diplomats if they had read President Carter’s policy on human rights, soon became an agenda item before the National Security Council. There the debate would be joined by proponents of the visit, including Hopkins, Thurman, Tenzin N. Tethong (from the Office of Tibet in New York City), Beard, and McCleary, who presented it as a logical extension of President Carter’s commitment to human rights, the hallmark of his foreign policy following the “normalization” of relations with the People’s Republic of China shortly after taking office.

The important point here is not that the Tibetophiles won the debate, but rather that it took place at all. In retrospect, it is hard to imagine a similar scenario taking place in succeeding administrations, whose China policies and sensitivities were identical to those of the ones preceding President Carter’s and whose interest in human rights issues were demonstrably not as keen. If Joel McCleary had not been at the White House at that instant in history, it is doubtful that His Holiness could have come to America when he did—or come at all.

The Dalai Lama made his American debut in September 1979, beginning a seven-week, nationwide teaching tour from the campus of the Lamaist Buddhist Monastery of America in New Jersey. The first private audience His Holiness gave at LBMA on the morning of his first teaching in America was with Joel and April McCleary (and a very surprised yours truly). His Holiness’s maiden visit demolished any chance of reimposing the unspoken ban on US visits by the Dalai Lama. Instead, it marked the start of America’s—and the world’s—love affair with the “simple Buddhist monk.”

The Dalai Lama has returned to LBMA, renamed the Tibetan Buddhist Learning Center (TBLC) in 1984, a total of eight times since his first visit. The most recent came in 2008 when he delivered a six-day teaching, held at nearby Lehigh University, on Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment in appreciation of TBLC’s completion of the English translation of the three-volume magnum opus. The 12-year, multi-translator project had been overseen by Joshua Cutler, who first came to Geshe Wangyal’s center in 1970 with McCleary and stayed long enough to become Geshe-la’s principal disciple. Cutler and his wife Diana would become successors to their lama as TBLC’s Executive Directors upon Geshe Wangyal’s death in 1983.

On the first day of His Holiness’s marathon event, he recalled what proved to be his final meeting in 1981 with his old friend and colleague, “Wangyal-la.” Geshe-la had convened all of his disciples and closest friends in the library of the LBMA’s schoolhouse in preparation for a communal farewell to His Holiness after he concluded his second teaching visit to LBMA. When His Holiness entered and joined Geshe-la at the front of the room, Geshe Wangyal burst into uncontrollable tears even as His Holiness hugged him closely and playfully tugged at the whiskers of his long white goatee. Finally, His Holiness also succumbed to the poignancy of the moment and began weeping for reasons we all knew could never adequately be expressed with words. It was the most moving spiritual moment I have ever experienced; His Holiness thinks of it too whenever he recalls Geshe Wangyal.

The final piece of the narrative, for me, fell into place in southeastern Russia in the summer of 1991, a dozen years after His Holiness’s American debut. I was extremely privileged then to accompany the Dalai Lama on his first pastoral visit to Kalmykia. As His Holiness the Dalai Lama disembarked into a throng of jubilant Kalmyks waiting on the airport tarmac, someone cried out, “Your Holiness, why are you here?” Without hesitation, the Dalai Lama responded, “I’m here because of my friend Geshe Wangyal.”

David Urubshurow was a member of America’s first Tibetan Buddhist congregation. At age 7 he became Geshe Wangyal’s first, and lifelong, disciple in America. He is currently writing a coming-of-age memoir about these events.

[Extracted from: http://www.tricycle.com/feature/russia-love]

Image 1: Geshe Ngawang Wangyal, aboard La Liberté, arrives in America, February 3, 1955. John Lent/Associated Press

Image 2: The author, David Urubshurow, age 10, in the altar room of the Lamaist Buddhist Monastery of America in Freewood Acres, NJ, 1958. Courtesy of the author.

Image 3: David Urubshurow, age 11, lights a butter lamp in the original altar room of the Lamaist Buddhist Monastery of America while Geshe Ngawang Wangyal reads and translates sutras, 1959. Courtesy of the author. 

Image 4: (L-R): Jeffrey Hopkins, Geshe Ngawang Wangyal, Robert Thurman, and Christopher George in Tibetan translation class at the Lamaist Buddhist Monastery of America, 1963. Bettman/Corbis/Associated Press.

Image 5: Geshe Ngawang Wangyal and a boyhood friend from Kalmykia, Dorji Purview, in the new altar room of the Lamaist Buddhist Monastery of America, 1964. Courtesy of the author.

Image 6: Geshe Ngawang Wangyal with the 14th Dalai Lama during His Holiness’s second visit to the Lamaist Buddhist Monastery of America, August 1981. Courtesy of the author.

 

* Also spelled Telo Rinpoche

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13 Responses to Incredible Geshe Wangyal

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  1. Jacinta Goh on Aug 30, 2017 at 4:29 pm

    Dear Rinpoche,

    This morning when I visited Bodhi Bookstore, I was browsing some English Dharma books, there’s one particular book that I’ve found where the name of the author sounded so familiar to me. The Door of Liberation from Geshe Wangyal. I was hesitating whether I should buy this book or otherwise, because it’s a bit dusty and I would say, an old book to have as new. However, inside of me, I know I shouldn’t think that way and the “karma” of criticising a Dharma book. 😱

    I have bought that book, and immediately I searched for this Geshe Wangyal in Rinpoche’s blog. I am grateful to read the incredible journey of Him and the big contribution that Geshe Wangyal has contributed in bringing Dharma to the West and also helping to shape the greater future of H.H. The Dalai Lama. Thank you Rinpoche for writing this article in this blog.

  2. Samfoonheei on Oct 18, 2016 at 1:28 pm

    Interesting article….. history of how Geshe Ngawang Wangyal the first Tibetan Buddhist lama to set foot in America. Geshe Ngawang Wangyal faced many challenges when bringing Buddhism to America.He did even helped in the escaping of the Dalai Lama to America from Tibet.
    Thank you Rinpoche for these touching story of Geshe Wangya struggles to spread Buddhism in America.And it is also a reminder for us not to give up in what ever things we do.
    Quoted ..should never let challenges that seem vast stop us. We should never retire in retreat when it’s too hard. Nothing great comes with no effort.

  3. Brittany Williams on Feb 25, 2015 at 7:06 am

    I have a relic my aunt has given me. It is a heart shaped amber wrapped in fragile metal pendent with butterflies and Buddha in the metal work. The amber has a small strip of saffron robe and a fly. Could you reference me in the right direction for how to learn more of its making and how to use it in my practice properly? The chain or string it was originally on is gone and I currently have it with zebra jasper beads. Do certain beads symbolize or have particular meaning?

  4. Sadi on Feb 21, 2015 at 4:18 am

    I like this blog post because it was imbibed with history and politics and life in the last century. It gave an insight into how tumultous the 20th century was for the world. With wars and political relations heightened with suspense and missions, the aim of dharma was continued and flourished from the small town centre to the America by the efforts of Geshe Wangyal. He offered relief and help to HHDL during those tense times of exile for His Holiness the Dalai Lama. I think the whole world is in debt of Geshe-la because without his initiatives and work to introduce HHDL to the west, the world wouldn’t have known of HHDL.

  5. Wan Wai Meng on Dec 22, 2013 at 7:24 pm

    Geshe Wangyal had done us a great favour of paving the way for Tibetan Buddhism to spread in the US plus the Dalai Lama entry to the US. I think if the Dalai Lama was not permitted to enter the US, I would think a precious gem like His Holiness would not have been revealed to the world.

    The fact that the dharma spread so fast and benefitted so many people is due to the presence of Dalai Lama. Tsem Rinpoche had great devotion and reverence towards Dalai Lama, all Tibetans and Mongolians would want to get a glimpse of the Dalai Lama before their passing.

  6. sweekeong on Dec 15, 2013 at 10:01 am

    The post speaks of effort, courage and the underlying compassionate nature of human who had played such a pivotal role in spreading the Buddhism into the West as we know of today. Also I see only a thin line of thread between an opportunity or missed opportunity if they have given up what they believe in. It is easy for me to take granted of what they have experienced from the acts of war. We can say it is their karma but we can also observed those who have chosen to create their own future with their own hands.

  7. Choongs on Dec 13, 2013 at 5:22 pm

    This article clearly shows the interdependent nature of everything.

  8. Choongs on Dec 12, 2013 at 3:44 pm

    My first comment is that those are really great photos. Look at the NYC skyline in the first photo, only the Empire State and Chrysler skyscrapers were there. Thank you to whom had foresight to take the photos.

  9. So Kin Hoe (Ipoh) on Dec 11, 2013 at 7:01 pm

    Thank you Rinpoche for sharing on this remarkable history of how the Tibetan Buddhism set foot in America. That was the historical moment where everything was begun from the starting point of spreading the Dharma by Geshe Ngawang Wangyal and then continued on by Geshe Lobsang Tharchin before Geshe Lobsang Tharchin became the root and first guru of Tsem Rinpoche. When Geshe Ngawang Wangyal met with H.H. Dalai Lama and exchanged their spiritual moments in Lamaist Buddhist Monastery of America (LBMA), I can truly feel the blessings and compassionate energies manifesting from the two great masters in our century. May all the people in America will get the blessings from all the spiritual masters.

  10. Keng nam on Dec 11, 2013 at 5:29 am

    Dear Rinpoche this is indeed an interesting article that traces the beginning of Tibetan Buddhism in the US. More pertinent to me is that Rinpoche was brought up in New Jersey so close to LBMA not by chance but by a clear choice from Rinpoche’s erudite past. You are truly an erudite master of modern times and so many people whose lives you graced are very ‘karmically’ fortunate. Thank you and I wish you long life and remain to turn the dharma wheel for more people.

  11. HeePeng@MBF on Dec 9, 2013 at 3:08 pm

    Very interesting to read up about the great person who’s behind the master plan to bring H.H. the 14th Dalai Lama out of Tibet and subsequently to U.S. Many people have benefited from H.H. the 14th Dalai Lama and none of these would happen if not because of Geshe Ngawang Wangyal. Thank you for sharing Rinpoche.

  12. Tommie on Dec 9, 2013 at 9:07 am

    This was awesome. Great story of patience. Very touching. Thank you precious Guru for sharing.

  13. Tommie on Dec 9, 2013 at 9:05 am

    This was awesome. Thanks for sharing.

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  • Samfoonheei
    Friday, Jun 22. 2018 04:12 PM
    Prince Charles speaks wonderfully of an advice to cut down on steaks during a visit to the US. American consumes more meat than nearly any other citizen of the world. Now, an increasing number of Americans are choosing to go vegetarian to help the planet. That’s right choice . A vegetarian diet has a much smaller eco-footprint than meat and more healthy. They have been cutting trees, clearing lands to make pasture land for cows which is bad for the environment. Reducing meat and dairy consumption is an urgent and necessary steps toward achieving a better future. Changing diets , changing farming practices and policies will definitely help to save land , water, killing of animals for meat and so forth.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/prince-charles-tells-america-to-cut-down-on-steaks-for-the-sake-of-the-world.html
  • Samfoonheei
    Friday, Jun 22. 2018 04:11 PM
    Well, I am glad to come across this old post through Lin Mun’s comment. Wonderful to know of this method which I have no knowledge at all. Having feeling negative emotions is bad and never allows it to control of our life . Releasing negative emotions through the simple and easy method as mentioned is good and refocusing our attention too will surely helps.
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/a-method-to-release-anger.html
  • Lin Mun
    Thursday, Jun 21. 2018 09:41 PM
    It’s true that we destroy our earth just to satisfy our taste bud and killing so many animals. So glad that Prince Charles warned and educate the public openly that the whole ecosystem is affected now and that the earth can’t afford to cater to the fast changing demand. All of us have responsibility to the environment and should do something about it. Stop eating meat and it will directly help the world to save water, land, weather and importantly reduce killing and suffering on animals.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/prince-charles-tells-america-to-cut-down-on-steaks-for-the-sake-of-the-world.html
  • Tsem Rinpoche
    Thursday, Jun 21. 2018 04:11 PM
    Trode Khangsar – A 400 year old Chapel in Lhasa | 拉萨400年历史的多杰雄登护法殿—布旦康萨- https://bit.ly/2JNsyN9
  • Samfoonheei
    Thursday, Jun 21. 2018 03:24 PM
    Thank you Rinpoche for this sharing. A beautiful and meaningful song invoking blessings by Lama Gyalwa Kalzang Gyatso, the 7th Dalai Lama. Reading through it I do feel a sense of happiness, and peacefulness surrounding. It’s a beautiful blessing and it paints a thousand powerful , meaningful words of inspirational.
    Wow…… stunning Holy pictures for us to download . Thanks again.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/tsongkhapa/easy-and-effective.html
  • Samfoonheei
    Thursday, Jun 21. 2018 03:23 PM
    Great teachings to catch up, I still have a lot to learn . After reading through the question and answers, I have learned quite a bit of knowledge and will read again over time to get a better understanding of Tsongkhapa. Plenty to absorb especially the names. But glad to come across this post. I am very fortunate to be able to learn and practice from all those wonderful articles online .
    Thank you Rinpoche and team with folded hands.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/exciting-information-on-tsongkapa.html
  • Lin Mun
    Wednesday, Jun 20. 2018 09:19 PM
    A very easy way to release anger. It is also to shift our mind to focus on other movements instead of thinking about what makes us angry. I think the tapping will release the tense muscles on the face. Nevertheless, thank you Rinpoche for sharing this natural and easy method.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/a-method-to-release-anger.html
  • Samfoonheei
    Wednesday, Jun 20. 2018 03:22 PM
    Thank you Rinpoche for sharing the profound teachings. I am glad I found and read this article of how our mind works and transformation of our mind to determine in our next reincarnation. At least from now I could understand a little bit more about the true nature of our minds. Rinpoche has given a very clear teachings, explanation yet powerful knowledge for us to ponder our mind and thoughts. Through the learning and practice of
    Lama Tsongkhapa we can gain many benefits. Rinpoche’s blog online have benefited me and many others tremendously . I have bookmarked this article so I could revisit it time to time.
    Thank you again Rinpoche with folded hands .

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-mind-and-lama-tsongkhapa.html
  • Samfoonheei
    Wednesday, Jun 20. 2018 03:21 PM
    Dorje Shugden is emanation of Buddha Manjushri but as claimed by the Tibetan leadership (CTA ) is an evil. With more and more people speaking up against the behaviour and aware of the Tibetan leadership (CTA ) false claims. As they realised there is no religious freedom or true democracy within their communities. We all need to respect people of different races as well as people of different faiths and religions. Responsibility and respect of others and their religious beliefs are also part of freedom.
    James Yoshida, and many more people, who does not agree with the Dalai Lama , it does not mean they are bad and they are all Chinese spies as claimed by some individual. James Yoshida wrote an interesting comment on blog speaking from his heart about facts I do agree with James Yoshida view. Human rights and individual liberties, including religious freedom, should be allow for each individual regardless of race and faith.
    The Tibetan leadership (CTA )were given many opportunities yet after all these years they still can’t make it on its own. Instead, they have spent millions on campaigns, websites, and so forth against Dorje Shugden. One example is the tibet.net’s page, how those article going against other religious faith. Everyone should be given freedom to choose what we practice and what we pray to.
    As time past by, more people are aware of the Dorje Shugden controversy and are speaking up on the unfairness , discrimination and sufferings caused by the CTA.
    May the ban against Dorje Shugden practitioners end soon .
    Thank you Rinpoche for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/just-because-i-dont-agree-with-the-dalai-lama-does-not-make-me-a-bad-person.html
  • Tsem Rinpoche
    Wednesday, Jun 20. 2018 02:47 PM
    https://www.youtube.com/watch?v=n3SC6xUBKl8

    47 List of tallest statues in the world

    47 Lord Murugan Statue 室建陀神像
    46 Kailashnath Mahadev Statue, Nepal
    45 Phra Puttamingmongkol Akenakkiri Buddha, Phuket
    44 Virgen del Socavón, Bolivia
    43 Jixiang Dafo, 雲南西雙版納吉祥大佛
    42 Nossa Senhora de Fátima, Brazil. 花地瑪聖母
    41 Statue of Liberty 自由女神
    40 Monumento a la Virgen de la Paz, Venezuela
    39 Fo Guang Big Buddha 佛光大佛
    38 Ten Directions Samantabhadra Bodhisattva峨眉山金頂十方普賢
    37 Jinding Dafo 金鼎大佛
    36 Donglin Dafo 廬山東林大佛
    35 Dai Kannon of Kamaishi 斧石大觀音
    34 Samadhi Buddha, Sri Lanka 三莫地菩薩
    33 African Renaissance Monument 非洲復興紀念碑
    32 Guerrero Chimalli (Chimalli Warrior) 奇馬利戰士
    31 Taiwan Chengte Dafo 正德大佛
    30 Sodoshima Dai-Kannon 小豆島大觀音
    29 Usami Dai-Kannon 宇佐美觀音
    28 Buddha Dordenma statue, Bhutan 舵登瑪大佛
    27 Tokyo Wan Kannon 東京灣觀音
    26 Aizu Jibo Dai-Kannon 會津慈母大觀音
    25 Zheng Chenggong Dashenxiang 鄭成功大神像
    24 Great Standing Maitreya Buddha 峨嵋湖彌勒大佛
    23 Luangpho Yai, Thailand
    22 Guan Yu of Yuncheng 山西運城關羽像
    21 Guanyin of Mount Xiqiao 西樵山觀音像
    20 Guze Jibo Daikannon 救世慈母大觀音
    19 The Motherland Monument 祖國母親紀念碑
    18 Son Tra Quan Am, Vietnam 山茶觀音菩薩像
    17 Leshan Giant Buddha 樂山大佛
    16 Confucius of Mount Ni 尼山孔夫子銅像
    15 Kaga Kannon 加賀觀音
    14 Guanyin statue in Tsz Shan Monastery 大埔慈山寺觀音
    13 Bronze statue of Dizang at Mount Jiuhua 九華山地藏王菩薩銅像
    12 Guanyin of Nanshan 海南島南山海上觀音聖像
    11 Awaji Kannon 淡路島世界平和大觀音
    10 The Motherland Calls 俄羅斯祖國母親在召喚
    9 Grand Buddha at Ling Shan 靈山大佛
    8 Yang’asha of Guizhou 貴州仰阿莎雕像
    7 Dai Kannon of Kita no Miyako park 北海道大観音
    6 Great Buddha of Thailand 泰國大佛像
    5 Sendai Daikannon 仙台大観音
    4 The sculptures of the Emperors Yan & Huang炎黄二帝巨型塑像
    3 Ushiku Daibutsu 牛久大仏
    2 Laykyun Sekkya, Myanmar 緬甸大佛
    1 Spring Temple Buddha 中原大佛
  • Tsem Rinpoche
    Wednesday, Jun 20. 2018 02:19 PM
    Shugden is not sectarian. Guru Rinpoche is not sectarian. Dorje Drolod is not sectarian. Jesus is not sectarian. Krishna is not sectarian. Kali is not sectarian. God is not sectarian. Tsongkapa is not sectarian. Kuan Kong is not sectarian. From the point of view of the divinities, they help, love, care, bless and assist all those who call upon them. To Shugden, Guru Rinpoche, Dorje Drolod, Jesus, Krishna, Kali, God, Tsongkapa, Kuan Kong we are all the same and they accept us openly, lovingly, caringly and without barriers and borders. Without conditions. Without labels. Without man made barriers. We are the same in their eyes. But some humans are sectarian and ascribe sectarian views and outlook to the divinities. In each religion, in each sect and in each doctrine, you have people who are sectarian and you have people who are not. Do not put everyone into one category. Dorje Shugden is Manjushri who is a fully enlightened Buddha and He has no sectarian views, actions and results. Rise above the small views and broaden our minds to the higher view. All forms of the divine has no sectarianism. Give Peace a chance. Tsem Rinpoche
  • Lin Mun
    Tuesday, Jun 19. 2018 09:25 PM
    Thank you Rinpoche for your kindness in giving us this precious and powerful teaching of Loma Gyonma. Rinpoche not only provide us the prayers but also the opportunity to see the beautiful statue in Kechara Forest Retreat in Bentong. May those who are sick or family members who are not well start reciting her mantra and help lessen the suffering/pain.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/loma-gyonma.html
  • Samfoonheei
    Tuesday, Jun 19. 2018 12:54 PM
    Beautiful life story of the great Buddhist master, since more than 950 years after his passing, Atisha’s life story still continues to inspire many Buddhists. He was a Buddhist Bengali religious leader and master. He was one of the major figures in the spreading of 11th-century Mahayana and Vajrayana Buddhism in Asia. Atisha left a legacy of precious teachings which were passed down to many generations to come. Wonderful advice from Atisha’s heart which we should ponder in our daily lives. I do enjoyed and learned some teachings and still reading this blog at time of commenting. I have booked marking so that I could read it from tIme to time and set a reminder for myself.
    Thank you Rinpoche and writers team for this insight article of Atisha’s teachings, on various advice, short video of the Srivijaya Empire and Atisha in Tibet Part I & Part 2 which I truly enjoyed listening and looking at those rare beautiful images of Atisha.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/dipamkara-shrijnana-atisha-the-master-who-revived-buddhism-in-india-and-tibet.html
  • Samfoonheei
    Tuesday, Jun 19. 2018 12:53 PM
    Jalal ad-Din Muhammad Rumi, a Persian poet and Sufi master born 807 years ago yet his popularity remains till today. He was the most popular poet in the US and even globally. Amazing…. his poet have been widely translated into various languages in the world in various forms. It is recited, chanted, set to music and used as inspiration for novels, poems , music and so forth. He was a influential figure in all cultures, truly admired and inspired by many for his ecstatic poems. His combination of mystical richness and bold adaptations of poetic forms is the key to his popularity. His poems been sold millions of copies cross the globe. His poems is simply amazing, meaningful and inspiring.
    Thank you Rinpoche for this inspiring post .

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/rumi-the-legendary-sufi-poet.html
  • Tsem Rinpoche
    Tuesday, Jun 19. 2018 07:17 AM
    Dear friends,

    May I invite you to listen to these two songs which bring us to another level of inspiration:

    1. Mere Vich Na Guruji Gun Koi
    https://vimeo.com/274281986

    2. Likhan Valya Tu Hoke
    https://vimeo.com/274281836

    The person who inspired these songs is considered a saint. You can read more here when you are ready to be moved: https://bit.ly/2xQYhr8

    May your spiritual journey reach fruition no matter what path you choose, Tsem Rinpoche

1 · 2 · 3 · 4 · 5 · »

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Known is being comfortable and stagnant,
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Sacred Vajra Yogini made in Qing dynasty Between 1644-1911). It is housed in Sichuan Museum, Chengdu. Just to gaze at Her holy form is to realize there is a different place we can go to that has no suffering. She is the doorway and all we have to do is leave our projections and enter. May all ascend to Kechara Paradise. Namo guru Vajra Yogini lah Chak Tsel Lo! Tsem Rinpoche
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Sacred Vajra Yogini made in Qing dynasty Between 1644-1911). It is housed in Sichuan Museum, Chengdu. Just to gaze at Her holy form is to realize there is a different place we can go to that has no suffering. She is the doorway and all we have to do is leave our projections and enter. May all ascend to Kechara Paradise. Namo guru Vajra Yogini lah Chak Tsel Lo! Tsem Rinpoche
Rumi: Legendary Sufi Poet whose mystical works transcend space and time. It\'s beneficial to enhance our knowledge of other traditions & cultures: https://bit.ly/2lh9cRO
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Rumi: Legendary Sufi Poet whose mystical works transcend space and time. It's beneficial to enhance our knowledge of other traditions & cultures: https://bit.ly/2lh9cRO
His Holiness Gaden Tripa Jetsun Lungrik Namgyal, Kyabe Zong Rinpoche and Tsem Rinpoche in Gaden Shartse Monastery doing puja.
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His Holiness Gaden Tripa Jetsun Lungrik Namgyal, Kyabe Zong Rinpoche and Tsem Rinpoche in Gaden Shartse Monastery doing puja.
Old Tsui Marpo thangka with his other 6 brothers. So it\'s the 7 blazing Tsen brothers. Beautiful.
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Old Tsui Marpo thangka with his other 6 brothers. So it's the 7 blazing Tsen brothers. Beautiful.
Protector Tsui Marpo in Danji Ling in Lhasa. Striking image.
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Protector Tsui Marpo in Danji Ling in Lhasa. Striking image.
Tsem Rinpoche in Gaden Monastery in 2006
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Tsem Rinpoche in Gaden Monastery in 2006
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My doggies and I-June 2018
Megnath and myself June 2018
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Megnath and myself June 2018
Stunning Guru Rinpoche thangka. Please download and save. Click on picture to enlarge.
6 days ago
Stunning Guru Rinpoche thangka. Please download and save. Click on picture to enlarge.
This incredible White Tara was discovered in Indonesia. It is said to be 800 years old and made by Nagarjuna. A local person Mr. Supriyono dreamed of a bluish red dragon surrounding the village and splashing down into the well before finding Her. This beautiful White Tara was discovered in Indonesia. See video: - https://www.youtube.com/watch?v=96dW0Ms1oR0&feature=youtu.be
7 days ago
This incredible White Tara was discovered in Indonesia. It is said to be 800 years old and made by Nagarjuna. A local person Mr. Supriyono dreamed of a bluish red dragon surrounding the village and splashing down into the well before finding Her. This beautiful White Tara was discovered in Indonesia. See video: - https://www.youtube.com/watch?v=96dW0Ms1oR0&feature=youtu.be
Beautiful thangka of Dorje Drolod, Guru Rinpoche and Dorje Shugden with Ekazati. Such beautiful artwork. More here for free download- https://www.tsemrinpoche.com/?p=62528
1 week ago
Beautiful thangka of Dorje Drolod, Guru Rinpoche and Dorje Shugden with Ekazati. Such beautiful artwork. More here for free download- https://www.tsemrinpoche.com/?p=62528
དགའ་ལྡན་ཁྲི་ཐོག་བརྒྱ་དང་གཅིག་རྗེ་བཙུན་ལུང་རིག་རྣམ་རྒྱལ་མཆོག་གི་རྗེ་བཙུན་རྡོ་རྗེ་རྣལ་འབྱོར་མའི་བཀའ་ཁྲིད་དང་ཕྱག་དཔེ།- https://bit.ly/2JvLG22
1 week ago
དགའ་ལྡན་ཁྲི་ཐོག་བརྒྱ་དང་གཅིག་རྗེ་བཙུན་ལུང་རིག་རྣམ་རྒྱལ་མཆོག་གི་རྗེ་བཙུན་རྡོ་རྗེ་རྣལ་འབྱོར་མའི་བཀའ་ཁྲིད་དང་ཕྱག་དཔེ།- https://bit.ly/2JvLG22
What we get without effort, is more of a curse than a blessing.
2 weeks ago
What we get without effort, is more of a curse than a blessing.
Mother Tara, Dorje Shugden and Gonpo Tramsuk
2 weeks ago
Mother Tara, Dorje Shugden and Gonpo Tramsuk
འབྲུག་གི་ཞབས་དྲུང་བཞི་པ་རིན་པོ་ཆེ་དང་རྡོ་རྗེ་ཤུགས་ལྡན།
http://www.tsemrinpoche.com/?p=161821
2 weeks ago
འབྲུག་གི་ཞབས་དྲུང་བཞི་པ་རིན་པོ་ཆེ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། http://www.tsemrinpoche.com/?p=161821
A thangka of Yudroma Goddess that was in the house of the lady oracle to this Goddess. When I went to consult the goddess via the oracle, I took this picture of the thangka in her house. Tsem Rinpoche
2 weeks ago
A thangka of Yudroma Goddess that was in the house of the lady oracle to this Goddess. When I went to consult the goddess via the oracle, I took this picture of the thangka in her house. Tsem Rinpoche
NEW! The Promise – Tsem Rinpoche’s inspiring biography now in ebook format!- https://bit.ly/2sPGFpJ
2 weeks ago
NEW! The Promise – Tsem Rinpoche’s inspiring biography now in ebook format!- https://bit.ly/2sPGFpJ
Drashi Lhamo: The Protectress with the Rolled Out Tongue- 
 http://www.tsemrinpoche.com/?p=162307
2 weeks ago
Drashi Lhamo: The Protectress with the Rolled Out Tongue- http://www.tsemrinpoche.com/?p=162307
Beautiful Buddha and Dorje Shugden thangka for free download here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
2 weeks ago
Beautiful Buddha and Dorje Shugden thangka for free download here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html
Bodhgaya Tara which is suppose to have spoken to Atisha.
2 weeks ago
Bodhgaya Tara which is suppose to have spoken to Atisha.
Very inspiring story about a Sikh master and Saint. I really enjoyed learning about this master. I wanted to share with you- http://www.tsemrinpoche.com/?p=161053
2 weeks ago
Very inspiring story about a Sikh master and Saint. I really enjoyed learning about this master. I wanted to share with you- http://www.tsemrinpoche.com/?p=161053
Very interesting read about the Sacred Yamdrok Yumtso Lake: The Abode of Goddess Dorje Geg Kyi Tso- http://www.tsemrinpoche.com/?p=161876
2 weeks ago
Very interesting read about the Sacred Yamdrok Yumtso Lake: The Abode of Goddess Dorje Geg Kyi Tso- http://www.tsemrinpoche.com/?p=161876
The 4th Zhabdrung Rinpoche of Bhutan and Dorje Shugden- http://www.tsemrinpoche.com/?p=160863
2 weeks ago
The 4th Zhabdrung Rinpoche of Bhutan and Dorje Shugden- http://www.tsemrinpoche.com/?p=160863
Beautiful 2018 Wesak Day gift of a Vietnamese style Dorje Shugden. Absolutely beautiful. Free download here:http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/which-dorje-shugden-style-is-your-favourite.html
3 weeks ago
Beautiful 2018 Wesak Day gift of a Vietnamese style Dorje Shugden. Absolutely beautiful. Free download here:http://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/which-dorje-shugden-style-is-your-favourite.html
It is important to merge our minds with the Buddha\'s mind. Start by letting go of saying Dharma is hard. Dharma seen as hard is a concept we hold onto in order to excuse ourselves to improve our minds. Dharma is not hard, but samsara is hard. See the truth in this before time runs out. Tsem Rinpoche
3 weeks ago
It is important to merge our minds with the Buddha's mind. Start by letting go of saying Dharma is hard. Dharma seen as hard is a concept we hold onto in order to excuse ourselves to improve our minds. Dharma is not hard, but samsara is hard. See the truth in this before time runs out. Tsem Rinpoche
This Flying Vajra Yogini artwork is framed and over the doorway of a Vajra Yogini chapel in Nepal. The Chapel is dedicated towards the Flying Vajra Yogini. Beautiful.
3 weeks ago
This Flying Vajra Yogini artwork is framed and over the doorway of a Vajra Yogini chapel in Nepal. The Chapel is dedicated towards the Flying Vajra Yogini. Beautiful.
རུའི་ཊར་གསར་འགྱུར་ལས་ཁང་ནས་ངས་ཤར་གླིང་ཨེ་ཤི་ཡ་ཡི་ཆེད་དུ་འགྲིགས་འཇགས་ཀྱི་སྨོན་ལམ་འདེབས་པའི་སྐོར་དེ་དཔར་སྐྲུན་བྱེད་འདུག - http://www.tsemrinpoche.com/?p=160706
4 weeks ago
རུའི་ཊར་གསར་འགྱུར་ལས་ཁང་ནས་ངས་ཤར་གླིང་ཨེ་ཤི་ཡ་ཡི་ཆེད་དུ་འགྲིགས་འཇགས་ཀྱི་སྨོན་ལམ་འདེབས་པའི་སྐོར་དེ་དཔར་སྐྲུན་བྱེད་འདུག - http://www.tsemrinpoche.com/?p=160706
There are many very interesting articles on Bigfoot/yeti/sasquatch as well as videos. Please enjoy yourselves: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/yeti-bigfoot-sasquatch
1 month ago
There are many very interesting articles on Bigfoot/yeti/sasquatch as well as videos. Please enjoy yourselves: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/yeti-bigfoot-sasquatch
Environment is stronger because when you are in a spiritual environment with other spiritual brothers and sisters, the chance to learn and transform is much higher. If we rely on our own willpower and go at it alone to practice spirituality, very small chance we can succeed. Because most of the time we don\'t have the willpower and our willpower does not sustain us. That is why we have monasteries where clusers of people live together spiritually to enhance each other and the whole for thousands of years. That is why we have spiritual communities like Findhorn and Kechara Forest Retreat so that we are in a spiritual environment and being in this type of environment encourages us to grow inwardly. It gives us strength and support and in turn we give others strength and support. Tsem Rinpoche
1 month ago
Environment is stronger because when you are in a spiritual environment with other spiritual brothers and sisters, the chance to learn and transform is much higher. If we rely on our own willpower and go at it alone to practice spirituality, very small chance we can succeed. Because most of the time we don't have the willpower and our willpower does not sustain us. That is why we have monasteries where clusers of people live together spiritually to enhance each other and the whole for thousands of years. That is why we have spiritual communities like Findhorn and Kechara Forest Retreat so that we are in a spiritual environment and being in this type of environment encourages us to grow inwardly. It gives us strength and support and in turn we give others strength and support. Tsem Rinpoche
I like this White Tara image. It is very basic but has an appeal in this style of art.
1 month ago
I like this White Tara image. It is very basic but has an appeal in this style of art.
He was so excited to bring this sacred statue home to install in his family shrine.......
1 month ago
He was so excited to bring this sacred statue home to install in his family shrine.......
Daily do your prayers/mantra to Lord Manjushri as it\'s a powerful blessing on a daily basis. It is so important to have sharp mind, good memory and quick wisdom and Manjushri can bestow this. I have heard many tell me that Manjushri\'s practice is very effective. We must also do Manjushri\'s intensive retreats at least twice a year. It would be very beneficial. Sacred mantra of Manjushri: Om Ah-Ra Ba-za Na-Dhi
1 month ago
Daily do your prayers/mantra to Lord Manjushri as it's a powerful blessing on a daily basis. It is so important to have sharp mind, good memory and quick wisdom and Manjushri can bestow this. I have heard many tell me that Manjushri's practice is very effective. We must also do Manjushri's intensive retreats at least twice a year. It would be very beneficial. Sacred mantra of Manjushri: Om Ah-Ra Ba-za Na-Dhi
It is nice to see a friend in Nepal receiving a beautiful Bhagwan Dorje Shugden gift from myself. I wish him well always. Tsem Rinpoche
1 month ago
It is nice to see a friend in Nepal receiving a beautiful Bhagwan Dorje Shugden gift from myself. I wish him well always. Tsem Rinpoche
What my mom shared with me as a young boy that I carry with me till now. She was very caring and giving when she was well: http://www.tsemrinpoche.com/?p=160069
1 month ago
What my mom shared with me as a young boy that I carry with me till now. She was very caring and giving when she was well: http://www.tsemrinpoche.com/?p=160069
A beautiful painting of the enlightened protector Dorje Shugden in the very rich tradition of Aztec art of South America. I wanted to commission something in this rich tradition which is filled with spiritual journeys into other worlds, magic, purification, the supernatural, astral visitations, gods and other dimensions and it has manifested. I have successfully combined the divinity of Tibet with the rich artistic tradition of the Aztecs. The artist we had is amazing. We have many more beautiful art pieces here for you to enjoy and download: http://www.tsemrinpoche.com/?p=144924

Remember those wonderful Carlos Castaneda books? I use to read them many years back in my room back in New Jersey as a kid. His learning journey with Don Juan was amazing! Those books inspired my commissioning of this beautiful Aztec Dorje Shugden. May you be blessed. Tsem Rinpoche
1 month ago
A beautiful painting of the enlightened protector Dorje Shugden in the very rich tradition of Aztec art of South America. I wanted to commission something in this rich tradition which is filled with spiritual journeys into other worlds, magic, purification, the supernatural, astral visitations, gods and other dimensions and it has manifested. I have successfully combined the divinity of Tibet with the rich artistic tradition of the Aztecs. The artist we had is amazing. We have many more beautiful art pieces here for you to enjoy and download: http://www.tsemrinpoche.com/?p=144924 Remember those wonderful Carlos Castaneda books? I use to read them many years back in my room back in New Jersey as a kid. His learning journey with Don Juan was amazing! Those books inspired my commissioning of this beautiful Aztec Dorje Shugden. May you be blessed. Tsem Rinpoche
H.H. the Dalai Lama’s sudden change of mind about China-backed Panchen Lama is incredible and stunning. His Holiness\'s new stance will bring more harmony, peace and understanding. I thank His Holiness the Dalai Lama very much for this. Humbly, Tsem Rinpoche (Please read here: http://www.tsemrinpoche.com/?p=159261)
2 months ago
H.H. the Dalai Lama’s sudden change of mind about China-backed Panchen Lama is incredible and stunning. His Holiness's new stance will bring more harmony, peace and understanding. I thank His Holiness the Dalai Lama very much for this. Humbly, Tsem Rinpoche (Please read here: http://www.tsemrinpoche.com/?p=159261)
Sculpture demigoddesses Singhini (lioness goddess) on the upper terrace in front of Nyatapola temple in Bhaktapur, Nepal.
2 months ago
Sculpture demigoddesses Singhini (lioness goddess) on the upper terrace in front of Nyatapola temple in Bhaktapur, Nepal.
How fortunate I am to be sitting in my room, with a rosary in my hand reciting the mantra given to me by my compassionate guru and to meditate in developing a compassionate heart and purifying my karmas. How fortunate I am to be able to spend my time in such a meaningful manner. Tsem Rinpoche
3 months ago
How fortunate I am to be sitting in my room, with a rosary in my hand reciting the mantra given to me by my compassionate guru and to meditate in developing a compassionate heart and purifying my karmas. How fortunate I am to be able to spend my time in such a meaningful manner. Tsem Rinpoche
Comic drawn by Tendor, a prominent Free Tibet activist-Every Tibetan knows that although His Holiness the Dalai Lama says he is retired from politics, he is in full control of the Tibetan government in exile. No member of the government will dare carry out any decisions without His Holiness\' approval. He is retired for the sake of the west so he does not look like a dictator.~Tenzin Damchoe
4 months ago
Comic drawn by Tendor, a prominent Free Tibet activist-Every Tibetan knows that although His Holiness the Dalai Lama says he is retired from politics, he is in full control of the Tibetan government in exile. No member of the government will dare carry out any decisions without His Holiness' approval. He is retired for the sake of the west so he does not look like a dictator.~Tenzin Damchoe
It would be wonderful if everyone can recite these two mantras 100k each focusing on Shakyamuni Buddha and His powerful healing energies. Not collectively but each person 100k each of each mantra. Praise to Shakyamuni the Sage who showed us a permanent way to bliss.
4 months ago
It would be wonderful if everyone can recite these two mantras 100k each focusing on Shakyamuni Buddha and His powerful healing energies. Not collectively but each person 100k each of each mantra. Praise to Shakyamuni the Sage who showed us a permanent way to bliss.
In Tibet Shannan area Riwoche Ling Monastery, devotees are putting Tsem Rinpoche\'s photo inside the cabinet together with the Buddha he loves - Dorje Shugden
在西藏山南日乌曲林寺,信徒们把詹杜固仁波切的法照和他最敬爱的多杰雄登护法像摆在一起
4 months ago
In Tibet Shannan area Riwoche Ling Monastery, devotees are putting Tsem Rinpoche's photo inside the cabinet together with the Buddha he loves - Dorje Shugden 在西藏山南日乌曲林寺,信徒们把詹杜固仁波切的法照和他最敬爱的多杰雄登护法像摆在一起
Please read this..thank you.
4 months ago
Please read this..thank you.
A beautiful Dorje Shugden depicted in Druid and newage style. There are many more here and free downloads in high file: http://www.tsemrinpoche.com/?p=144924
4 months ago
A beautiful Dorje Shugden depicted in Druid and newage style. There are many more here and free downloads in high file: http://www.tsemrinpoche.com/?p=144924
Here, His Holiness Kyabje Trijang Rinpoche (left), one of the tutors of His Holiness the Dalai Lama, confers one of the many countless tantric initiations on the Dalai Lama (right). You can see a young Dalai Lama bowing in this picture with Trijang Rinpoche blessing him. Trijang Rinpoche is therefore undoubtedly the Dalai Lama’s tantric master. A great master at that. Tsem Rinpoche
5 months ago
Here, His Holiness Kyabje Trijang Rinpoche (left), one of the tutors of His Holiness the Dalai Lama, confers one of the many countless tantric initiations on the Dalai Lama (right). You can see a young Dalai Lama bowing in this picture with Trijang Rinpoche blessing him. Trijang Rinpoche is therefore undoubtedly the Dalai Lama’s tantric master. A great master at that. Tsem Rinpoche
This is a very sacred statue of Buddha Chenresig (Avalokitesvara/Kuan Yin) that manifested many miracles in North India. Read and see more pictures and understand the background here: http://www.tsemrinpoche.com/?p=153802
5 months ago
This is a very sacred statue of Buddha Chenresig (Avalokitesvara/Kuan Yin) that manifested many miracles in North India. Read and see more pictures and understand the background here: http://www.tsemrinpoche.com/?p=153802
Wonderful updated version of The Promise book is out! Please get your copy. Much more new information included.
5 months ago
Wonderful updated version of The Promise book is out! Please get your copy. Much more new information included.
\"Bhagavani, source of all wonders, Vasudhara, Goddess of splendour and fortune, bestower of auspicious mental desires; homage to the Goddess Wish-fulfilling Wheel.\" (Sakya liturgical verse).
5 months ago
"Bhagavani, source of all wonders, Vasudhara, Goddess of splendour and fortune, bestower of auspicious mental desires; homage to the Goddess Wish-fulfilling Wheel." (Sakya liturgical verse).
Beautiful and sacred Vajra Yogini in Pharping, Nepal. The caretaker said it was owned by the Great Marpa the translator who was the guru of Milarepa. Wow.
5 months ago
Beautiful and sacred Vajra Yogini in Pharping, Nepal. The caretaker said it was owned by the Great Marpa the translator who was the guru of Milarepa. Wow.
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Videos On The Go

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  • Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
    3 days ago
    Megnath outside the Chabahil Dorje Shugden Chapel in Kathmandu passing out Dorje Shugden brochures and booklets to the local people.
  • Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
    3 days ago
    Megnath walking around the Bodha stupa in Kathmandu and his uncle holding image of Dorje Shugden as he was just gifted with it.
  • Oser and Dharma vying for a snack! Cute
    5 days ago
    Oser and Dharma vying for a snack! Cute
  • A devotional song by Mary Fewel Tulin from the Radhasoami of Baba Sawan Singh. In it she praises the guru’s ability to evoke love and compassion within a practitioners heart.
    2 weeks ago
    A devotional song by Mary Fewel Tulin from the Radhasoami of Baba Sawan Singh. In it she praises the guru’s ability to evoke love and compassion within a practitioners heart.
  • Another devotional song in the Radhasoami tradition of Baba Sawan Singh. In this song she sings about the qualities of the guru.
    2 weeks ago
    Another devotional song in the Radhasoami tradition of Baba Sawan Singh. In this song she sings about the qualities of the guru.
  • On June 1, 2018, His Holiness the 10st Gaden Tripa Jetsun Lungrik Namgyal starting giving teachings on Vajra Yogini in France.
    3 weeks ago
    On June 1, 2018, His Holiness the 10st Gaden Tripa Jetsun Lungrik Namgyal starting giving teachings on Vajra Yogini in France.
  • His Holiness the 101st Gaden Tripa Jetsun Lungrik Namgyal Rinpoche at 91 years old is healthy and very strong. We are blessed to see him. Tsem Rinpoche
    3 weeks ago
    His Holiness the 101st Gaden Tripa Jetsun Lungrik Namgyal Rinpoche at 91 years old is healthy and very strong. We are blessed to see him. Tsem Rinpoche
  • Monthly Dorje Shugden Puja Performed at Nagu Monastery, Dechen, Yunnan, China for Tsem Rinpoche
    1 month ago
    Monthly Dorje Shugden Puja Performed at Nagu Monastery, Dechen, Yunnan, China for Tsem Rinpoche
  • His Holiness Kyabje Zong Rinpoche with his student Venerable Geshe Kelsang Gyatso
    3 months ago
    His Holiness Kyabje Zong Rinpoche with his student Venerable Geshe Kelsang Gyatso
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information, please go to http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/kyabje-zong-rinpoche
  • Super neat footage of Patty the Bigfoot!
    3 months ago
    Super neat footage of Patty the Bigfoot!
    In 1967, Bob Gimlin and Roger Patterson stumbled across an incredible sight whilst out in Bluff Creek, in the California wilderness. At a creek which had been freshly washed-out by recent floods, they witnessed a female Bigfoot swiftly traverse the rugged landscape. Since their filmed encounter with the Bigfoot, who has since been nicknamed Patty, many have disputed the authenticity of their recording but no one has been able to successfully prove that it is a fake. Credits for this video goes to entirely to windvale for the original footage.
  • Adorable Tibetan kids wishing Happy New Year 2018
    4 months ago
    Adorable Tibetan kids wishing Happy New Year 2018
    The children and their little well-wishing voices are adorable!! It is a must listen. They recite prayers to Dorje Shugden to invoke blessings for everyone for the New Year 2018! At one point, they sprinkle some of the drink into the air as per tradition as an offering to Dorje Shugden. Shugden's practice in Tibet has been strong for four hundred years and is continuing to grow. Happy New Year (Losar) to everyone. May everyone have peace. Sarva Mangalam!
  • Dogs are super intelligent. This dog was trained as a service dog to help his owner who suffers from seizures. It even goes to the extent whereby he will lie under her head when she has a seizure, to protect her head from banging on the floor.
    4 months ago
    Dogs are super intelligent. This dog was trained as a service dog to help his owner who suffers from seizures. It even goes to the extent whereby he will lie under her head when she has a seizure, to protect her head from banging on the floor.
  • Beautiful Tibetan children wishing Happy New Year!
    4 months ago
    Beautiful Tibetan children wishing Happy New Year!
  • Ven Lobsang Jigme of Tsem Monastery in Yara, Tibet is passing out pictures of Tsem Rinpoche to the locals.
    4 months ago
    Ven Lobsang Jigme of Tsem Monastery in Yara, Tibet is passing out pictures of Tsem Rinpoche to the locals.
  • (3) Khenpo Lobdroe blessing the public at Magon Monastery in Drayab.
    4 months ago
    (3) Khenpo Lobdroe blessing the public at Magon Monastery in Drayab.
  • (2) The trance took place in Drayab Magon Monastery.
    4 months ago
    (2) The trance took place in Drayab Magon Monastery.
  • (1) Young monk taking trance of Dorje Shugden in Drayab, Chamdo Tibet.
    4 months ago
    (1) Young monk taking trance of Dorje Shugden in Drayab, Chamdo Tibet.
  • A new megastar in Bollywood! Must see!!
    4 months ago
    A new megastar in Bollywood! Must see!!
  • This is very inspirational
    6 months ago
    This is very inspirational
  • A Mother’s Love
    7 months ago
    A Mother’s Love
    A mother's love is made up of a deep sense of care, of sacrifice and pain as a mother's heart is always with her children. Watch this touching video.
  • Dorje Shugden & Ministers
    7 months ago
    Dorje Shugden & Ministers
    Dorje Shugden and his two ministers, Kache Marpo and Namka Barzin. Vajrasecrets.com
  • Cham Dance
    7 months ago
    Cham Dance
    Cham is sacred dance. A dance that enacts the life story of a holy being. By participating in Cham, one is blessed to see the sacred life story of a being celebrated. This is a cham on Dorje Shugden. It\\\'s a short clip but interesting none-the-less. Tsem Rinpoche
  • The great Gautama Siddhartha meditating intensely is protected by the King of Nagas during heavy rains
    7 months ago
    The great Gautama Siddhartha meditating intensely is protected by the King of Nagas during heavy rains
    The King of Nagas knows this great being Siddhartha will soon become the Buddha. By offering his own body as shelter to the Buddha to be, he honours the state of enlightenment which will be won and gains merit for himself for his future lives although he is a naga now. The pre-eminent Buddha is an object of perfect offering gaining great merits for all beings. Tsem Rinpoche
  • This topic is so hot in many circles right now.
    8 months ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    8 months ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
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    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    8 months ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
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    8 months ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    9 months ago
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    9 months ago
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    Please share this as much as possible. Please care. Please help: http://www.patreon.com/weanimals
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CHAT PICTURES

Thank you Jenny for the great help to prepare vegetables meant to be cooked for today's serving! - Vivian @ Kechara Soup Kitchen
45 minutes ago
Thank you Jenny for the great help to prepare vegetables meant to be cooked for today's serving! - Vivian @ Kechara Soup Kitchen
Today's surplus food distribution in PPR Taman Kempas! Thank you very much for the great team effort! - Vivian @ Kechara Soup Kitchen
2 days ago
Today's surplus food distribution in PPR Taman Kempas! Thank you very much for the great team effort! - Vivian @ Kechara Soup Kitchen
At the entrance to Bigfoot Universe in Jalan Ah Peng in Bentong is Dorje Shugden and Bigfoot.
3 days ago
At the entrance to Bigfoot Universe in Jalan Ah Peng in Bentong is Dorje Shugden and Bigfoot.
Visit Bigfoot in Bentong, Pahang, Malaysia.
3 days ago
Visit Bigfoot in Bentong, Pahang, Malaysia.
Receive manyfold blessings from powerful Protector Dorje Shugden. Visit Bigfoot Universe at Jalan Ah Peng in Bentong.
3 days ago
Receive manyfold blessings from powerful Protector Dorje Shugden. Visit Bigfoot Universe at Jalan Ah Peng in Bentong.
Have you seen Malaysia‘s largest Bigfoot in Bentong? Visit Bigfoot Universe at Jalan Ah Peng.
3 days ago
Have you seen Malaysia‘s largest Bigfoot in Bentong? Visit Bigfoot Universe at Jalan Ah Peng.
May all be blessed by Dorje Shugden, the king Dharma Protectors. Pay a visit to Dorje Shugden in Bentong, at Bigfoot Universe Jalan Ah Peng.
3 days ago
May all be blessed by Dorje Shugden, the king Dharma Protectors. Pay a visit to Dorje Shugden in Bentong, at Bigfoot Universe Jalan Ah Peng.
The boarding between teacher and students KSDS.by Asyley Chia KSDS
4 days ago
The boarding between teacher and students KSDS.by Asyley Chia KSDS
The boarding between teacher and students KSDS.by Asyley Chia KSDS
4 days ago
The boarding between teacher and students KSDS.by Asyley Chia KSDS
KSDS teacher and volunteers on Farm in the City outing.we all have a great time and memorable trip.yeahhh.By Asyley Chia ksds
4 days ago
KSDS teacher and volunteers on Farm in the City outing.we all have a great time and memorable trip.yeahhh.By Asyley Chia ksds
Bye bye Kechara Sunday Dharma School.by Asyley Chia KSDS
4 days ago
Bye bye Kechara Sunday Dharma School.by Asyley Chia KSDS
Thank you teacher Grace carry and take care little Byran whole outing.by Asyley Chia KSDS
4 days ago
Thank you teacher Grace carry and take care little Byran whole outing.by Asyley Chia KSDS
While waiting the bus come.By Asyley Chia KSDS
4 days ago
While waiting the bus come.By Asyley Chia KSDS
While waiting the bus coming. By Asyley Chia KSDS
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While waiting the bus coming. By Asyley Chia KSDS
大手拉小手,我们一同去郊游。By Asyley Chia KSDS
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大手拉小手,我们一同去郊游。By Asyley Chia KSDS
Thank you Yvonne Jie jie come volunteer take care all the students of KSDS, she is demo how to feed the Bird and the bird stay on her hand.by Asyley Chia KSDS
4 days ago
Thank you Yvonne Jie jie come volunteer take care all the students of KSDS, she is demo how to feed the Bird and the bird stay on her hand.by Asyley Chia KSDS
The lake so big slot of fish and swan here, By Asyley Chia KSDS
4 days ago
The lake so big slot of fish and swan here, By Asyley Chia KSDS
The children are try to catch gold fish in the little pond, but no one catch cos the fish are so smart, when the net near by they quickly swim away. By Asyley Chia KSDS
4 days ago
The children are try to catch gold fish in the little pond, but no one catch cos the fish are so smart, when the net near by they quickly swim away. By Asyley Chia KSDS
A lot of Giant turtle can find here they can live up to 150 years old. The children can feed the giant turtle but watch it finger when u feeding. by Asyley Chia KSDS
4 days ago
A lot of Giant turtle can find here they can live up to 150 years old. The children can feed the giant turtle but watch it finger when u feeding. by Asyley Chia KSDS
Rabbit,Bunny, guinea pig all here, He Wai so happy when stand beside them.by Asyley Chia KSDS
4 days ago
Rabbit,Bunny, guinea pig all here, He Wai so happy when stand beside them.by Asyley Chia KSDS
Children!!! Let's shake hand with raccoon.is OK , dun feel scared teachers hold it hand.By Asyley Chia KSDS
4 days ago
Children!!! Let's shake hand with raccoon.is OK , dun feel scared teachers hold it hand.By Asyley Chia KSDS
Children!!! Let's shake hand with raccoon.is OK , dun feel scared teachers hold it hand.By Asyley Chia KSDS
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Children!!! Let's shake hand with raccoon.is OK , dun feel scared teachers hold it hand.By Asyley Chia KSDS
Little Byran said roahhh!!! I'm bigger then u!!!By Asyley Chia KSDS
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Little Byran said roahhh!!! I'm bigger then u!!!By Asyley Chia KSDS
Bird show time..we meet Ah boy and Zamyang's relative here lol . By Asyley Chia KSDS
4 days ago
Bird show time..we meet Ah boy and Zamyang's relative here lol . By Asyley Chia KSDS
克切拉周日佛法班假期郊游日,个个笑容满面,photo taken by Jace Chong. by Asyley Chia KSDS
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克切拉周日佛法班假期郊游日,个个笑容满面,photo taken by Jace Chong. by Asyley Chia KSDS
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