The New York Times on Tibetan elections

By | Mar 24, 2016 | Views: 436
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A Tibetan in exile praying at the Tsuglagkhang Temple near Dharamsala, India, on Saturday, the day before the vote. Credit Tsering Topgyal/Associated Press

Mudslinging Trumps the ‘Middle Way’ in Tibetan Exiles’ Election



DHARAMSALA, India — It is often said that the lower the stakes, the more vicious the politics. And so it might be said of the just-concluded campaign for political leader of the Tibetan government in exile, which, given the exalted status of the Dalai Lama, was a bit like voting for the vice president to a sitting president.

The final round in the second election for a leader of the Central Tibetan Administration, as the exiled Tibetan government is known, concluded last weekend, though the results will not be known until April. Still, the proceedings showed just how hard it is to build a democracy under the leadership of a man who, though 80 years old, semiretired and dedicated to democratic principles, is revered as a Godlike figure by Tibetans.

Largely absent from the discussion in the campaign was the question of how to win freedom for the nearly six million Tibetans living in China, an issue that has consumed the exiled Tibetan community for almost six decades. It is viewed as disrespectful to the man the Tibetans call His Holiness to question the “middle way” strategy that he set in motion nearly 30 years ago, in which he softened his demand for independence, instead seeking self-governance within the Chinese government. It has been an effort to draw China into a dialogue that by most accounts has failed.

Instead, the election devolved into mudslinging and sycophancy. The hot topics were the audacity of the current political leader, Lobsang Sangay, who is running for re-election, to have his portrait displayed in the Washington office, and the drinking habits of his opponent, Penpa Tsering, the speaker of the exiled parliament.

Dhardon Sharling, who was labelled "anti-Dalai Lama" for daring to speak up against the way the elections have been conducted

The campaigns “have been tearing each other apart, harping on petty, trivial issues,” said Dhardon Sharling, 34, a member of the parliament, “when all we should be talking about is how we will resolve Tibetan’s issues, how we’ll take the Sino-Tibetan dialogue forward.”

Mr. Sangay, 48, was on the defensive from the start of his re-election campaign, forced to answer at every stop why he had put his own portrait on the wall of the group’s new Washington office instead of a picture of the Dalai Lama. It did him little good, it seemed, to explain that his portrait had been hung in the basement, and that there were 13 other pictures of the Dalai Lama in the Washington office.

The current Dalai Lama, who is part of the lineage of spiritual leaders of the Tibetan people that dates back to the 14th century, has been championing the cause of democracy for his people since he fled to India in 1959 after China claimed Tibet and began a campaign to repress its religion and culture. (He has refrained from commenting in this campaign, and few people know how closely he was following the dialogue on the elections. His secretaries did not respond to requests for interviews.)

He set up his residence and an exiled government outside of Dharamsala, in northern India. And as he promoted the cause of freedom for the people he had left behind, he gradually relinquished his own political authority. An exiled parliament was set up, a cabinet, and finally, in 2011, the job of an elected political leader, known as the sikyong, a role similar to prime minister.

Even as he gave up his political role, the Dalai Lama retained his position as the spiritual and cultural leader of the Tibetan people. A democratic election for a people without a country is a complicated affair, with voting in more than 40 locations in India, and dozens more around the globe. Registered voters number about 88,000, fewer than in most mayoral elections in the United States.

Mr. Sangay, in an interview in his Dharamsala office, where a life-size picture of the Dalai Lama hangs behind his desk, lamented the endless controversy over the portraits in Washington. “It’s the number one question I’m asked, the number one issue I clarify,” Mr. Sangay said.

In an interview, Mr. Tsering, 50, criticized Mr. Sangay for allowing his own portrait to be displayed, saying his opponent had been “brought up in a very Western style,” in which “image is very important.”

Mr. Tsering blamed his opponent’s supporters for circulating a picture of him at a book party years ago, drinking with friends. “They made it seem like I am always drinking, creating the impression I have a problem,” he said. Someone demanded at a campaign event that he pledge to give up alcohol if elected political leader, which he refused to do, he said, because he does not have a drinking problem.

Even as the free-for-all ensued in the election, a 16-year-old killed himself in early March by settling himself on fire in Dehradun, India, an eight-hour drive from Dharamsala, a reminder of the deep frustration in the exiled community over the lack of progress in winning any measure of freedom in Tibet. One hundred and forty-four Tibetans have killed themselves in this way during the past 20 years.

Despite the absence of their candidates in the election final, there is a vocal minority of voters who refuse to support the middle way strategy, favoring a fight for full independence.

Lukar Jam Atsok, former Sikyong 2016 candidate who was excluded from the elections via rules arbitrarily imposed by the Election Commission

Lukar Jam Atsok, 44, a writer who was imprisoned in China before escaping into India years ago, ran in the preliminary contest for political leader, arguing that the Dalai Lama could be considered a traitor for having given up full independence for Tibet in his negotiations with the Chinese.

“If a person does not believe in independence, whether he’s my father or the Dalai Lama, I do not agree with that person,” he said in Tibetan in an interview. “I am not saying the Dalai Lama is a traitor, but if you consider the political history, then he is one.”

But far from promoting a dialogue, Mr. Atsok’s comments prompted his public condemnation from Mr. Sangay and Mr. Tsering, and he was removed from the final vote. The election commission announced the day after the preliminary ballot that only the top two candidates would remain in the final election, eliminating Mr. Atsok. Sonam Choephel Shosur, the chief election commissioner, said that the only concern was to make the final a two-way runoff, and that the commission had decided on that before the votes were counted in the preliminary round.

Ms. Sharling, the lawmaker, said regardless of the motivation, the election commission’s behavior “made the election smell foul.” She said that Mr. Atsok had gone too far in his criticism of the Dalai Lama, but that pro-independence voices needed to be heard.

“This is binary thinking and is wrong,” said Ms. Sharling. “I fight against it and I get labeled anti-Dalai Lama.”


Dear friends,

The New York Times recently published this article providing succinct coverage of the ongoing Tibetan elections. Unlike the Reuters special report, the New York Times coverage was accurate and balanced, using easily identifiable sources of information to highlight aspects where the Tibetan electoral process has fallen short.

The way in which the campaigns have been carried out reflects the petty nature of those involved. Instead of focusing on real issues which affect the Tibetan people, for example education and the preservation of Tibetan culture, the campaigns degenerated into exercises of character assassination.

One would expect that an event of such importance for the Tibetan people would be conducted with some decorum. If however an event of such importance can degenerate into mud-slinging and name-calling, where none of the pertinent issues were discussed, do we need to wonder how day-to-day proceedings in the Tibetan parliament are conducted? Do we need to question why the Tibetan leadership have failed to achieve any of their socio-political objectives over the last 60 years, and have failed to secure the welfare of their people?

Supporters of the Tibetan leadership may argue that democracy is new to Tibetan society, hence the struggle to implement it among their people. If we examine this statement from another angle however, it can also be said that the current state of Tibetan politics reflects an ongoing pattern of corruption and scandal that was brought over from Tibet. After all, pre-1959 Tibet was hardly a model of democracy and there are reports aplenty of a feudally-led, medievally-minded system of punishment and justice.

Hence in the 21st century, the Tibetan leadership are still unable to implement any markers of democracy – for example, elections – without incorporating some aspect of corruption. The chief election commissioner, Sonam Choephel Shosur’s statement is evidence for this – he stated that his only concern is to ensure a two-way runoff, where his real concern should actually be to ensure free and fair elections.

The New York Times article was also a platform for those who have been silenced by the Tibetan leadership. The article highlighted what is probably the most damaging accusation that can be directed against any Tibetan – anything that does not match the views of the establishment is labelled as anti-Dalai Lama, and therefore deemed evil, disloyal and unfit to succeed or lead.

The most prominent example of this is the case of Lukar Jam Atsok who had run his campaign on a platform of full independence for Tibet. This was in stark contrast to the other candidates, who made it known they supported His Holiness the Dalai Lama’s Middle Way Approach. After the preliminary ballots, Lukar Jam was removed from the election race, having already been publically condemned by the other candidates as being anti-Dalai Lama.

Similarly, Dhardon Sharling, an incumbent member of parliament, spoke about her experience in speaking up against the election commission’s behaviour. She too noted that she had been labelled as anti-Dalai Lama for daring to speak up against their rulings. Even the incumbent Sikyong himself, Lobsang Sangay, experienced this when it was intimated he is anti-Dalai Lama for not hanging His Holiness the Dalai Lama’s portrait in his Washington office.

(Left to right): Penpa Tsering, Lobsang Sangay and His Holiness the Dalai Lama. Appearing in photos with His Holiness is a sure sign of approval by the Tibetan leadership. Those labelled 'anti-Dalai Lama' however, face public condemnation, ridicule and ostracization as Lukar Jam experienced when campaigning to be Sikyong

In countries with a more mature understanding of democracy, this portrait topic would be a non-issue, being so small, insignificant and irrelevant to the welfare of the people. So the fact Lobsang Sangay even had to defend himself on this point, saying he had 13 other portraits hanging elsewhere in the office, is ridiculous. It speaks for the lack of maturity in the Tibetan leadership’s understanding of democratic principles, that such a petty topic could be used by the candidates to distract their people from the lack of discussion of the real issues. It was nothing more than a manipulation of the Tibetan people’s loyalty for His Holiness the Dalai Lama, exploiting this loyalty against them so they would be distracted from asking tough questions like “What are you actually going to do for us and our wellbeing?”

Ms Sharling’s experience also suggests a potentially growing internal conflict among members of the Tibetan Parliament-in-Exile. Ms Sharling’s criticism is not the first by an incumbent member of parliament. Another recently-former member of parliament, Kalon Dicki Chhoyang, recently resigned from her position as Minister of Information and International Relations so that she could freely express her dissatisfaction and opinions with the way the elections were being conducted. Ms Chhoyang’s feelings towards the elections, her passion for the Tibetan people’s future and her lack of faith in the leadership were all so strong that she felt she had to RESIGN from the leadership in order to speak freely!

For anyone to feel obliged quit so that their views can be taken seriously, and so their views can make a difference, is not a good reflection of the state of the Tibetan leadership.

Given this understanding of the state of the Tibetan leadership, it is clear to see that there is little future for the Tibetan people in exile after His Holiness the Dalai Lama enters clear light. Broad-minded, well-spoken candidates like Ms Chhoyang do not want to get involved with the establishment and do not want to run for the leadership position; those who are broad-minded, well-spoken and DO want to become a leader like Lukar Jam are ostracised and rudely denied the opportunity.

During the preliminary election rounds, it is alleged that the Tibetan leadership pressured various monasteries, groups and individuals to cancel Lukar Jam's speeches and deny him the ability to speak on their premises. It was to send a clear message to the Tibetans that this candidate did not have the support of the Tibetan leadership and the establishment, and the people should therefore not vote for him

So what is in it for Lobsang Sangay and Penpa Tsering then, since other intelligent and broad-thinking individuals are opting out of the race? Why do they cling so hard to the potential to become leader of the Tibetan Parliament-in-Exile? One cannot help but consider the possibility of benefits and kick-backs from being in the Sikyong position, benefits which Lobsang Sangay and Penpa Tsering apparently value more dearly than other incumbent members of the Tibetan leadership-in-exile.

It would certainly explain why these two fight so hard to retain and / or acquire the Sikyong position, to the point of employing tactics like arbitrary rules designed to exclude other candidates from running. Their motivation is not for the welfare of Tibet and her people. Unlike Ms Chhoyang who quit the leadership to make an impact with her intelligent, incisive speeches to HELP the Tibetan people to decide, Lobsang Sangay and Penpa Tsering continue to fight tooth and nail for the position, strangely without ever uttering a word about what they will do for the Tibetan community!

As the New York Times points out, their manifestos and what they will do for the Tibetan community has been sidelined by petty issues like Lobsang Sangay’s lack of Dalai Lama portraits and Penpa Tsering’s supposed alcoholism. This is also how the welfare of the Tibetan community has been sidelined by the Tibetan leadership for the last 60 years. After all, if there were no perks to the position, the focus would have been the Tibetan people’s welfare. And had their welfare (and not the perks) been the focus, the Tibetan communities throughout India today would not continue to languish after 60 years with poor literacy rates, employment opportunities, and medical and social welfare.

Supporters of the Tibetan leadership should keep in mind that all of this is the result of their investment in the leadership for the last 60 years. Is it wise to continue investing in a regime that has made such little progress in their political and social goals, and a leadership that continues to malign, suppress and ostracise their own people who are deemed to be against the status quo like Lukar Jam, Ms Sharling and Shugden practitioners? If the Tibetan leadership continues to approach divergent views with hostility (much less apprehension and suspicion), they will soon find their supporters decreasing in number, virility and influence.


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12 Responses to The New York Times on Tibetan elections


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  1. Shane Jayasuriya on Jun 20, 2016 at 1:34 am

    Dear Pastor Jean thank you for this article, Its sad to see corrupted selfish minds within the exiled Tibetan government doing harm to its people and Buddha dharma. Om Benza wiki bithana soha

  2. Chris Chong on Mar 30, 2016 at 5:59 pm

    Dear Rinpoche and Pastor Jean Ai,

    Thank you for sharing this article. It is sad to see that religion had been used as a weapon in political affairs. Due to the selfishness of those people, innocent and faithful devotees have to suffer.

    Tibetans have to have a sense of logical thinking and not blindly follow their faith. Because of their ignorance of what is actually happening around them, this gives those despicable people a chance to manipulate them.
    Ay Dorje Shugden Ban be lifted as soon as possible.


  3. Jason on Mar 29, 2016 at 2:53 am

    Thanks Pastor Jean Ai for sharing. From the articles, I found out that CTA really no democracy at all.Mr Lukar jam Atsok been removed from election after he said Dalai Lama is traitor in political. Lukar Jam Atsok always promote independence of CTA .
    From the New York Times, it show that Tibet leadership can’t bring much welfare to Tibetan but corruption is getting higher.why tibetan still trust on Dalai Lama?i wish Tibetan will have a better future by change of leadership .

  4. Datuk May on Mar 28, 2016 at 5:47 pm

    It is clear to note from the observations of the New York Times report on the democratic election of the Central Tibetan Administration (CTA) there is no choice for the Tibetan people in exile. My opinion is based on the following points:

    1) No one except those who are supposed to be supportive of the existing policies are allowed to be candidates for election to office.

    2) Both Lobsang Sangay and Penpa Tsering are sitting high level officers of the existing government.

    3) Any new candidates that have a notion of what can be different from the last 60 years are not allowed to stand for election.

    4) No news of the real manifesto of the candidates are known except of their personal lack of good conduct. If good conduct is to be considered a virtue for public office, these 2 will probably not qualify.

    5) Resignation of clear thinking Tibetans from the government as they are not impactful in what is right for way forward in negotiations with China.

    Democracy is non existent in this whole pretence of free election and I believe the plight of Tibetans in exile will be soon be an issue that the world will see as just an excuse for corruption and disorder. History will repeat itself and Tibetans in exile will have a future as they have seen of the last 60 years. Very sad.

  5. Uncle Eddie on Mar 28, 2016 at 2:39 pm

    Tibetan elections are said to still reflect an ongoing pattern of corruptions, scandals and character assasination, purportedly brought over from Tibet since pre-1959. Tibet was seen to be hardly a model of democracy, but said to be still having feudally-led medivally system where no election exists without incorporating some aspects of corruptions and unnecessary conflicts. It is said that China is seen moving towards an excellent direction and needs time to work out her democractic principles according to her culture, and not that of the West. China it seems in the past had been accused of suppressing religion, but now seems to give freedom to practise any religion, including our powerful Dharma Protector, Dorje Shugden, which is said to be totally a free and private matter for religious followers or practitioners! China being the biggest economy in the World, officially is known to be an atheist country, but moving towards a more open stance on the liberty of religious practice! Openly shown, 1.2billion people of China have the freedom of religion, with no suppression to whoever they want to practise, even our great protector, Dorje Shugden if anyone so wish. But here on our side, the Ban still exist! Nevertheless, the whole world’s attention is now centered to see a good transformation of Tibet. With China’s awakening and compassionate intentions, Tibet will have a good chance to be restored back to its normalcy, with more autonomous civil rights than before! With such good hope and expectations,may the ban on Dorje Shugden be lifted and end soonest possible for the benefits of all beings! Om Benza Wiki Bitana Soha.

  6. graceleong on Mar 26, 2016 at 11:19 pm

    Lobsang Sangay has been the Sikyong since 2011 and despite all the promises he made to free Tibet, there is yet any sign of such possiblity. As for Penpa Tsering, he was the Speaker of the Tibetan government and most of the news surrounding him is, his alleged personal vices. No wonder the New York Times have to be so forthwright with their report on this current elections. Plus all these undemocratic methods of labelling others “Anti Dalai Lama”. If the Tibetan government and the Dalai Lama truly want to benefit Tibetans then there should open discussion on all the possible issues that are wrong and hence not helping the Tibetans acquire their freedom . There should be no ego protecting tactics like the ones they are using now by not allowing people to express their opinions.
    If mistakes were ignorantly made in the past, amend them. Make positive changes to remove all these high handed methods of pretending they have the solutions and power but in actual fact not.Be humble. Do not discriminate against others like the Dorje Shugden practitioners. Do not create confusion by recognising double Panchen Lamas and double Karmapas. What politics is there that the CTA can play when their representation is but a speck of dust on this Earth !! Be real and do the real things to help your fellow Tibetans know the truth that they have to learn to move on in the best possible manner and NOT LIVE IN THE PAST !! I feel sorry for those who still hold on to the hope of physically having Tibet “free”.
    The freedom is in the mind. The trap is self made. I hope and pray the Tibetans understand this and free themselves from the trap they created for themselves.
    As for the CTA, please have mercy on your people. If you cannot do good the least is please do not add on more sufferings for your people. I am glad the New York Times wrote an honest piece of news to share with the world that will make people think deeper instead of just sympathizing ignorantly.

    With folded hands.

  7. Abby Foo on Mar 26, 2016 at 7:55 pm

    A good analyzing article by New York Times. I hope the exiled Tibetan government remain calm and not labeling New York Times as another “Chinese-paid-media”.

    What we can see from one election for a leader of the exiled Tibetan government:

    1. There is lack of democracy within the exiled Tibetan government, or even authoritarianism is exist within the system as we can see people who questioned or expressed their disagreement towards the governance, like Dhardon Sharling and Lukar Jam Atsok are labeled as “anti-Dalai Lama”

    2. Lukar Jam Atsok, former Sikyong 2016 candidate had been excluded from the elections via rules arbitrarily imposed by the Election Commission because of his daring comments on Dalai Lama’s “Middle Way” policy. There is NO FREEDOM OF SPEECH or FREEDOM OF EXPRESSION.

    3. In order to freely express dissatisfaction and opinions with the way the elections were being conducted, a recently-former member of parliament, Kalon Dicki Chhoyang, recently resigned from her position as Minister of Information and International Relations.

    4. In the whole process of this election campaign, there’s NO MENTION of how to win freedom for the nearly six million Tibetans living in China, an issue that has consumed the exiled Tibetan community for almost six decades. Whether it is full independence or self-governance within the Chinese government, this is not the main point, important issues for example the welfare and future prospects of their own people are not being addressed, but petty, trivial issues are being “debate”, such as Lobsang Sangay’s photo is hung on the wall instead of Dalai Lama’s picture; Penpa Tsering’s drinking habit.

    These 4 points above show the lack of democracy within the exiled Tibetan government and how authoritarianism is being practiced when there are punishments towards the people who disagree or even merely questioning their governance as their governance does not bring results but bring worries to the Tibetans in exile.

    People always see Dorje Shugden issue is just a religion issue, yes it is a religion issue BUT IT IS ALSO A POLITICAL ISSUE. As we can see the pattern of how the exiled Tibetan government will “punish” people who have different view or stance.

    Thus we see the exiled Tibetan government allowing the discrimination and segregation towards Dorje Shugden practitioners and even implementing the unethical ban on Dorje Shugden practice. Yes, the Dalai Lama may “advise” people not to practice Dorje Shugden, but it DOES NOT MEAN the exiled Tibetan government is free to use this as a mean to oppress their own people, as a government to all people, they should protect all of the people regardless their religion and belief.

  8. Sarah on Mar 26, 2016 at 8:17 am

    I agree with Pastor Jean Ai that there is a “lack of maturity in the Tibetan leadership’s understanding of democratic principles”. Well said. The election campaign was reduced to mud-slinging and name calling. Reminds me of the current preliminary election campaign in the U.S., especially on the Republican side. When political leaders avoid the real issues and focus on attacking their rivals on a personal level, it shows their motivation.

  9. Pastor Henry Ooi on Mar 25, 2016 at 11:30 pm

    It is crystal clear the Tibetan leadership use their power to put down anyone whom they deem as not toeing the line,  like for example, Mr Lukar Jam Atsok. Another example is the ridiculous ban on the practice of Dorje Shugden. In the latter case, it is not only one person the Tibetan leadership put down, but hundreds of thousands of innocent people. And for what? Just because these people refused to stop their religious practice.

    Lukar Jam being a writer was too vocal against the Tibetan leadership and too close for comfort. Hence his political career was abruptly ended. I hope Lukar Jam has started planning for a political comeback.

    The Tibetan leadership has given the impression to the world that they only want candidates who are apple polishers, candidates who would not squeal on them. The Tibetan leadership want loyal candidates who kowtow to their demands, and who are immoral to want a slice of the big creamy cake.

    Tibetans can forget what their leadership can do for them, the leadership are too busy taking care of themselves. The people may close an eye if the Tibetan leadership get fatter but the least they can do is to do more to benefit their people instead of dividing them especially with the Dorje Shugden ban.

    Madam Dicki Chhoyang publicly said she will speak more after the elections. I wonder will she? And when?

  10. Stella Cheang on Mar 25, 2016 at 6:57 pm

    A couple of points came to mind:

    The Tibetan exile community consist of not more than 200,000 population whereas there are about 6 million Tibetan people in Tibet, China. It is somewhat unclear to me how a movement that sits outside of Tibet China and have not yield any form of progress in world stage in the past 6 decades, can be considered as still taking the fight for the freedom of 6 million Tibetans seriously. Perhaps this explain the silence on the Sino-Tibet issue.

    While the democracy process could be rather new to the Tibetan in exile community, the trivialness of the election campaign is mind-blogging. To think that this is a body empowered to bring 6million of Tibetans to freedom, but does nothing to secure the welfare of Tibetans. To make matter worse, the election process is tainted by mudslinging. In a nutshell, it is not hard to summarize that the election process and the demonstration of democracy by having a Sikyong is to revere the spiritual and culture leader, HHDL himself.

    Thank you Rinpoche and Pastor Jean Ai for sharing the insights on the on-going Tibetan election. This New York Times report seems more analytical and neutral by comparison to the Reuter’s piece.

    Humbly, bowing down,
    Stella Cheang

  11. Joy on Mar 25, 2016 at 5:01 pm

    Finally a newspaper reporting on REAL NEWS! Unlike Reuters, NY Times really highlighted the truth about what is really happening with the exile Tibetan leadership and giving us a lot of identifiable examples as evidences. This is just a glimpse of how the Tibetan Leadership have been operating and how they have been manipulating their people, using the Dalai Lama’s name and exploiting people’s loyalty to the Dalai Lama as a means to control and influence them for their own benefit. It really tells us a lot about their ruling and their mindset which is NOT democratic at all and with this kind of leadership, it is no wonder they lost their country. Sorry to say this, but I doubt even if Tibet got her independence back, she would be ruined with this lot running the country as one defends about putting his picture on the wall and the with his alcoholic gatherings. Great examples.

    One good thing that’s coming out of this ridiculous ‘undemocratic’ corrupted election is that Tibetans ARE SPEAKING UP and they now DARE to. Perhaps this is a good thing and why the Dalai Lama stepped down as a political/secular leader and started implementing the Sikyong position. I suppose more and more people are fed-up, especially those who are educated, the youths, the newer generation, those living abroad, they will stand up now because…
    1) they know the Dalai Lama is not going to live forever (sorry to say, but this is reality)
    2) they’ve already lost everything, what more can they lose?
    3) they are already in exile and are refuges, and some migrated to other parts of the globe hence they are already not ‘Tibetan’ citizen, hence they have more freedom of speech
    4) they’ve come to the realsiation that the future of Tibetans lies in their own hands, the choices they make now and the kind of life they wish to live and the kind of leaders they choose to lead them will either bring them down or bring them up… and so far sorry to say they’ve failed in all areas and on top of that they continue to DIVIDE their own people by
    1) banning people’s religious practice (Dorje Shugden)
    2) condemning, suppressing (and perhaps even threatening) those who have an opposing view from the Dalai Lama or anyone who dare to speak up for that matter like Mr. Lukar Jam and Ms Sharling as stated in this article.

    Now the world can get a clearer picture of the so called “compassionate” “democratic” Tibetan Leadership and perhaps from this really help look into the the corrupted leadership and really help Tibetans. Hopefully a change will come soon as more and more dare to speak up, and with that broad minded fair leaders will arise to genuinely work for their people and help preserve their culture.

  12. Frederick Law on Mar 25, 2016 at 2:56 am

    The New York Times article on the Tibetan election is written with broader view of the whole issue plaguing Tibetan, a non bias reporting and with sources that is more credible, compared to Reuters report on Dorje Shugden and China issue which is biased and full of personal agenda of the journalist.

    The recent Tibetan Election of the Sikyong, Tibetan version of Prime Minister is marred by charachter assasination, name calling between two Sikyong candidates. what makes it even worst is the way the electoral system that is being conducted in unfair manners, where the candidate such as Lukar Jam who is consider Anti- Dalai Lama was removed from the election, having publicly condemned His Holiness the 14th Dalai Lama.

    You see, the two running candidate Penpa Tsering and Lobsang Sangay who are vying for the Sikyong post uses immature manner to tarnish the name the other. They are too focus on their own personal agenda, forgotten the fight for the rights of their own community, how to improve the education and welfare of the Tibetan people in exiled.

    These are the people who uses their authority to their own people, suppress the religious freedom of Dorje Shugden practitioners. Who never find methods to resolve the 19 years old issue on the ban on Dorje Shugden. 60 years in exile, 60 years of bad governance that has torn the Tibetan community apart, and continue to degenerate the beauty of Tibetan Buddhism due to their own selfish agenda.

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Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site:


Name: Email:
Mail will not be published
  • Stella Cheang
    Friday, Jul 29. 2016 01:44 PM
    Guru for Hire and Enlightenment for Sale is not just any Dharma book (or DVD). It is the holy “bible” for all of us who are keen and genuine in wanting to immerse ourselves in Dharma. The guidelines mentioned in this book is very logical and practical. For example, how should we manage or handle new students, what are the basic infrastructure required for a retreat centre or dharma centre, and how should we handle VIP that is brought in by another member? It certainly sound funny the way Rinpoche articulated it, but some of those examples are true stories in real life. We committed those “silly mistakes” because we, citizen of this beautiful country, do not have the mass consciousness for Buddhism. We are lacking in the general knowledge or etiquette of being a Buddhist, leave alone knowing the protocol on how to respect a lama, or understand the importance to sponsor a lama and the holy sangha. In Tibet, a revered high lama like Rinpoche will not be subjected to all the mundane chores like how Rinpoche used to be doing for his students. But Rinpoche did. We are very fortunate to have Rinpoche laid down plainly the guidelines as well as procedures for us, hence we must cherish the knowledge, learn up as best as we can, and be ready to share it with others.

    Thank you Rinpoche and Pastor Han Nee for this sharing.
  • samfoonheei
    Friday, Jul 29. 2016 01:31 PM
    Thanks for sharing this book review…..interesting there s so much to know and learn from , even though it just a review all from Ronpoche teachings.I read it over and over again to understand better.Mr.Edward Ooi…did a good job putting all important points down for us to understand better.Thanks you Mr Edward Ooi I will recommend this book to my friends .May all of us be blessed and be more compassionate.
    With folded hands
  • sonny tan
    Friday, Jul 29. 2016 11:37 AM
    sonny tan on Jul 29, 2016 at 11:36 am
    Thank you Rinpoche for this highlight on cruelty to animals. It really made me wants to puke and sick to my stomach reading and seeing this senseless pictures of animals being tortured. It is totally beyond my ordinary human comprehension that these farmers are still resorting to such cruel acts. It is totally outrageous, disgusting to say the least that such cruelty acts still exist in the animal’s farm. I am pretty sure that industrialized countries would have adopted a more humane way of killing these animals rather than bludgeoning them, killing them with rifles pointing at their heads. For instance like putting these animals in a cold room and they would naturally sleep without any pain instituted on them, well it is an afterthought not that I would want encourage killing of animals.
    It made me wonder why humans still believe that animals meat protein is essential for their well-being this misinformation on animal protein good for human has already been debunked and human are still eating it. It has also been discovered that when fear arises in the animals about to be slaughtered they release hormones that would have contents of poison detrimental for human consumption.
    However, on a religious standpoint a simply analogy would be ‘as you sow, so shall you reap’
  • Stella Cheang
    Thursday, Jul 28. 2016 10:50 PM
    Very nice to read about how mankind can actually be loyal and loving in treating their furry best friend. We have too many stories about brutal and violence treatment on animals by human, hence this story is very refreshing. I can only imagine the anxiety and the worry-some feeling experience by Sylvester Stallone and Butkus during those moments of separation. And the adrenaline rush when Stallone gotten his paycheck and wanting to “claim” Butkus back. Given this strong feeling he had for Butkus, I would say the price tag is secondary. I admire Stallone for his loyalty and conviction in his friendship with Butkus.

    Thank you Rinpoche for sharing this uplifting story with us.
  • Lin Mun
    Thursday, Jul 28. 2016 09:43 PM
    Keisha is definitely a very brave and compassion girl. Who would dare to stand up for others when she is all alone and surrounded by so many people. I really respect her courage to protect the man even though she may get hurt. It is real kindness that she protects the weak.

    Thank you Rinpoche for sharing this story.
  • Pastor Shin Tan
    Thursday, Jul 28. 2016 05:25 PM

    Never forget to do our Vajra Yogini practice. We can lose our money, we can lose our friends, we can lose our position, we can lose our family, we can lose our wife, we can lose our husband and we can lose our materialistic possession because in the end we will lose all outer objects anyway, but NEVER lose our Vajra Yogini practice. Everything lost is meant to be lost because we are in samsara and whatever we enjoy in samsara will not last and will be lost. It is their nature.

    Never waste time, energy and keep procrastinating, but do our Vajra Yogini practice intensely and strongly and be firm. Samsara never grants permanence and happiness, but Vajra Yogini’s practice will hand the universe and all the joys within it to you.
    -Tsem Rinpoche

  • samfoonheei
    Thursday, Jul 28. 2016 12:34 PM
    Amazing lady… Jane Goodall!..An inspiring article to know so much of this kind and compassionate lady.I do enjoyed watching the video and reading it. Thank you Rinpoche and team for sharing.She is a truly inspiring lady with a strong determination, selflessness and mindfulness to do what she wanted by all means to create a friendly environment and preservation of wild life.She is an example for us to follow.
    Thanks again.
  • sonny tan
    Thursday, Jul 28. 2016 09:57 AM
    sonny tan on Jul 28, 2016 at 9:56 am
    Thank you Rinpoche for this highlight on death, a morbid and taboo subject, everyone knows about death but few wants to hear it, talk or discuss about it but eventually we will all have to face this moment one day. It is an inevitable fact that we have to embrace it when our numbers are up, a highly respected sage was asked about death he replied that we are all heading towards death the minute we are born, go to every householder and you will realize that there is always death in every family for no can or will ever escape from it.
    There will always be extreme fear, uncertainties, mental confusion, depression and fearing of the unknown as many of us are unprepared when it really and eventually arrived at our door step. What will be my thoughts then when it comes? I would feel the same situation as everyone else prior to my coming here at Kechara. At least now in Kechara with constant Rinpoche’s teaching and discourses on so many subjects about life and hereafter and being guided on the so many steps, ways, meditation practices that I can learn and prepare for the final moments I would say it somewhat has lessened the fear and hopefully be more brave to accept it as a reality and should not shun it and be in denial mode but be properly prepare for it.
    It is rather unfortunate that many of our elders has not guided us, prepare us or discuss with us on this subject however, if they had done so we would have been better equip with the knowledge on death. I guess they are also in the dark on this subject unless they are spiritually inclined especially towards Buddhism.
  • Lin Mun
    Wednesday, Jul 27. 2016 09:40 PM
    So glad to see 2 religious leaders come together for a dialogue. This show mutual respect and freedom of religious among the society.

    It is so important to practise our belief in peace and harmony environment. Religion should not bring any force but with understanding of good values and intention.
  • samfoonheei
    Wednesday, Jul 27. 2016 03:44 PM
    Thank you Rinpoche for sharing his beautiful inspiring spiritual journey.May Rinpoche be united as one with Vajrayogini and
    may all of us have the great merits to be blessed with the precious Vajrayogini practice. If i can have fantasy imagination so beautiful too will be great. Those pictures shown above was very beautiful and simple in a way. I liked it.We are fortunate to have Rinpoche sharing his teachings in KFR
    with folded hands,thanks again
  • samfoonheei
    Wednesday, Jul 27. 2016 02:37 PM
    Thank you, Rinpoche, for sharing the above videos.I have still quite a lot to learn ..Its really so kind and generous for Rinpoche to show us his altar… beautiful and neatly arranged.The Mother Vajrayogini is so beautiful too. Its a blessing that we are given a chance to see it. I do enjoy seeing those beautiful statues and offerings.I do hope i will have more offerings at my altar too in future.
    Thanks again
  • sonny tan
    Wednesday, Jul 27. 2016 01:02 PM
    sonny tan on Jul 27, 2016 at 1:01 pm
    Thank you Pastor Niral and team for producing such exciting and powerful explanation on the God and Goddesses realm. Though mind boggling but interesting to note that the Gods have a lifespan same like us here on earth but perhaps they lived much longer period.
    It would be interesting to know when residing in the Gods realm would there be any further dharma teachings to ascend to higher consciousness or merely a realm indulging in extreme pleasures while waiting for the karma to be depleted.
    It is very enlightening to know that Lord Buddha transformed into a combined form of Heruka and Vajrayogini to subdue Heruka and consort. I always have this idea that Lord Buddha is in a realm where he resides in total sublime bliss and peace but I guess he is omnipresent and omniscient in every aspect.
    Meditation on death and Vajrayogini practice as taught by Rinpoche would be a fast and good gateway to reach the higher consciousness realm and return to our true nature and not enjoying the sensual pleasures of the Gods realm.
  • Alice Tay
    Wednesday, Jul 27. 2016 12:44 PM
    感谢仁波切和Pastor David在此分享令人鼓舞的一项消息,就是至尊第十一世班禅额尔德尼•确吉坚赞在中国西藏自治区西南部日喀则扎什伦布寺附近的新夏宫授予时轮金刚灌顶。这是50年以来,首次在中国西藏公开举办如此大规模时轮金刚灌顶,而且是由年轻的至尊第十一世班禅喇嘛首次授予时轮金刚灌顶。随喜参与时轮金刚灌顶者。


    1. 如果说至尊第十一世班禅喇嘛是错误被认证为高僧转世,那么他的转世法脉所具有的功德,将会他造成不利的影响,甚至寿命会缩短。再者,时轮金刚灌顶法会中的仪式、观想和念诵内容十分复杂繁琐。然而,年轻的至尊第十一世班禅大师尽管首次授予这项灌顶,但因为有前世的深刻印记,让他可以在此大会表现得从容、自信、熟练和到位。此外,如果是一位假冒的上师,他的佛法事业和教诲是不会得到扩展。然而,现任至尊第十一世班禅喇嘛的影响力与日俱增就如这次的大会每天吸引了超过十万人出席。以上所提到足以证明至尊第十一世班禅喇嘛确凿无误是真正的班禅转世。

    2. 任何一位上师或修行者皆可以接受时轮金刚灌顶、投入所需修持和为他人授予灌顶。重点是修持者必须从一位具格的时轮金刚续传承上师接受灌顶,然后专注投入时轮续修持,并在结束所需完成的闭关后进行火供仪式。如此可见,并不只有至尊达赖尊者、班禅大师或高僧大德才能授予这项灌顶。

    3. 此次灌顶大会都由中国政府支持和赞助,而这显示中国政府提倡信仰自由。再加上至尊第十一世班禅大师没有限制反之欢迎任何人参与这次的灌顶法会。反观至尊的达赖尊者曾经在印度达兰萨拉所举办的同类仪式和灌顶却禁止多杰雄登修持者出席。佛法的究竟目的就是要利益一切众生。但是在至尊达赖尊者的道场还会出现排斥多杰雄登修持者出席,真的令人匪夷所思。

    4. 随着班禅大师的名气和影响力的提升,多杰雄登修持也会越来越受欢迎。因为,多杰雄登不仅是班禅大师的其中一位主要护法,也是历代班禅驻锡地扎什伦布寺的护法。
  • Jason
    Wednesday, Jul 27. 2016 02:06 AM
    I really feel blessed and happy to see this food offering to Thai monks. Rinpoche give a very well explanation on the benefit of doing this virtuous action. I had been Bangkok so many times, but I know nothing about foods offering to monk along the street. This write up really open my eyes so I can do this in my future trip to Bangkok. From my understandings, support Sangha is indirectly turn the dharma wheel because we support daily needs to Sangha and they can fully concentrate on teachings dharma.
    Thanks Rinpoche for sharing.

    With folded hands,
  • Lin Mun
    Tuesday, Jul 26. 2016 10:52 PM
    It is so scary to know that McDonald’s food has so much chemicals. Previously I read some articles and watched videos about the fries and nuggets, but this articles has more. I guess that is one of the reason why in this years of age more people are prompt to sickness and cancers.

    We are feeding chemicals to our body. Why wouldn’t government stop all this harmful food and continue to support the growth of such business?

    I hope more people will be aware of such unscrupulous entrepreneurs and STOP eating chemicals.

1 · 2 · 3 · 4 · 5 · »


Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now


The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
This picture says it all. I wonder always why constructed items these days wear out so fast.
5 days ago
This is a beautiful portrait
5 days ago
Sacred art work on Vajra Yogini
6 days ago
Never forget to do our Vajra Yogini practice. We can lose our money, we can lose our friends, we can lose our position, we can lose our family, we can lose our wife, we can lose our husband and we can lose our materialistic possession because in the end we will lose all outer objects anyway, but NEVER lose our Vajra Yogini practice. Everything lost is meant to be lost because we are in samsara and whatever we enjoy in samsara will not last and will be lost. It is their nature. Never waste time, energy and keep procrastinating, but do our Vajra Yogini practice intensely and strongly and be firm. Samsara never grants permanence and happiness, but Vajra Yogini's practice will hand the universe and all the joys within it to you.-Tsem Rinpoche
1 week ago
LADRANG LIGHT OFFERING FUND A rare and precious opportunity for candles to be offered on your behalf at the private residence of His Eminence Tsem Rinpoche. The offering of light to the Three Jewels has great benefits for one's mind including gaining clarity and intelligence, the acceleration of realisations, and greater understanding and wisdom. This exclusive light offering is also ideal for those who do not have a personal altar or are unable to make light offerings themselves.
1 week ago
Nice friends who help each other in Dharma works.
1 week ago
Venerable Geshe Puntsok speaks so well in both Tibetan and English: and
1 week ago
Beautiful image of Avalokitesvara who has spoken before. Housed in Ladakh
1 week ago
Our Panglung Kuten taking trance of Dorje Shugden in Tibet where he is greatly sought after
1 week ago
Beautiful painting of Atisha
2 weeks ago
Beautiful Tara has arrived in Kechara Forest Retreat. See many more pictures:
2 weeks ago
Gorgeous Buddha carved into the mountain in China
2 weeks ago
Beautiful Dorje Shugden Gyenze statue by Kechara available at
2 weeks ago
I like this Buddha image very much
2 weeks ago
Beautiful Buddha in the Bodhgaya enlightenment stupa
2 weeks ago
Pastor Lanse, contact her if you have questions..she is kind and helpful.
2 weeks ago
2 weeks ago
Buddha sat under this tree when he gained enlightenment
2 weeks ago
Buddha Goddess Dukkar. Beautiful image.
2 weeks ago
Such a nice retreat house for extended meditations and prayers.. ..incredible. With trees, sunshine, pond, lotus leaves and purple flowers. I love this whole setting. Even creepers growing on the roof of the house. How perfect this place is for me.
3 weeks ago
Tsem Rinpoche brings home Dharma and this was his first day home.
4 weeks ago
White Tara mantra in Sanskrit
4 weeks ago
Beautiful thangka of Buddha of wisdom Saraswati
4 weeks ago
Beautiful image of Tulku Drakpa Gyeltsen in Kechara
4 weeks ago
A beautiful and blessed Dharma family. May Lord Manjushri guide, bless and keep them close to Him in this and all lives. Tsem Rinpoche
4 weeks ago
One of the things I love about my Guru is that his teachings are never dry and far from boring. Rinpoche would joke, poke fun and tease but there is always an insightful, if not profound, teaching in each joke or teasing. I consider myself very blessed to have found a Guru who has the skillful means to drum some Dharma into this numbskull of mine. -From Sharon Ong
4 weeks ago
I really like outdoor Buddhas.
4 weeks ago
Dorje Shugden takes trance of the senior Choyang Dulzin Kuten in Gaden Monastery.
4 weeks ago
His Holiness Kyabje Zong Choktrul Rinpoche sitting on my lap during a teaching in Dharamsala. I am so happy to hold the reincarnation of my precious teacher. Tsem Rinpoche
4 weeks ago
This is a beautiful picture of Choktrul Zemey Rinpoche. May he bless all of us and manifest the teaching of Tsongkapa's doctrine again.
4 weeks ago
This is really nicely done. Welcome!
4 weeks ago
Good friends with good motivation coupled with a kind heart to be of benefit to others is time worth spent. Life is over so fast and anytime it can be snuffed out, so therefore do dharma, practice dharma, and engage in dharma. Tsem Rinpoche.
1 month ago
Sacred Manjushri Kumara 9th Century Pala Dynasty India
1 month ago
This sacred White Tara is on the Bodhgaya enlightenment stupa marking the very spot Lord Buddha achieved enlightenment.
2 months ago
Myself at the sacred lake at Dromo Geshe Rinpoche's residence
2 months ago
Myself at Dromo Geshe Rinpoche's house where there is a sacred lake on his property. The Five Sister Protector Goddesses abide at this lake. I am making offerings to the divinities in the lake here. Many contractors or workers who come to do work often observe 'Asian ladies' dressed very well walking around the perimeter of the lake and there are no Asian ladies living nearby at all. Tsem Rinpoche
2 months ago
Myself sitting at a lake where Bigfoots are often sighted in Willow Creek, California. This area in Northern California is a hot spot for Bigfoot sightings for hundreds of years till present day. We spent the afternoon there and we did our sadhanas and enjoy the BEAUTIFUL cool/dry weather (no humidity) and you don't sweat. The water was clear and sparkling. It is one of the most beautiful places I have been too and I can easily live there in this area. It was hard to leave this place. Tsem Rinpoche
2 months ago
Such a beautiful conservatory. How I would love to have a room like this among woodlands.
2 months ago
Another beautiful Gyenze statue arrives made by Kechara
2 months ago
My Mumu boy is super duper cute. I love you Mumu.
2 months ago
Pastor Adeline leads a holy and beneficial Tsongkapa retreat group in Kechara Forest Retreat today. Very nice to see this. I like it when our Pastors and senior students encourage, nurture others into the dharma. Tsem Rinpoche
2 months ago
Images of the Buddha are always a great blessing
2 months ago
Beautifully painted Shakyamuni the Buddha
2 months ago
Nice painting of Lord Tsongkapa
2 months ago
Beautiful painting of His Holiness Panchen Rinpoche the omniscient.
2 months ago
This is a traditional thangka painting of the Karma Gadri style, which was especially commissioned by Tashi Mannox on the rarely depicted great calligrapher and scholar Thönmi Sambhota. Sambhota is a historical figure responsible for developing the foundation of the Tibetan writing systems in the seventh century A.D, which form the basis of the Tibetan language today.
2 months ago
Spectacular outdoor Tsongkapa in Mongolia
2 months ago
BEAUTIFUL Tara statue! Magnificent
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Dorje Shugden oracle taking trance in China
    2 months ago
    Dorje Shugden oracle taking trance in China
  • Dorje Shugden oracle taking trance in China
    2 months ago
    Dorje Shugden oracle taking trance in China
  • Taking Trance
    2 months ago
    Taking Trance
  • See what humans can do
    5 months ago
    See what humans can do
  • Shocking undercover video shows animal abuse at 'humane cert
    5 months ago
    Shocking undercover video shows animal abuse at 'humane cert
  • Video reveals what goes on inside 'humane slaughterhouse' in
    5 months ago
    Video reveals what goes on inside 'humane slaughterhouse' in
  • People can really live their lives to save others. This is a good way to live. Beautiful video.
    6 months ago
    People can really live their lives to save others. This is a good way to live. Beautiful video.
  • -
    8 months ago
    All beings have feelings and do not want pain, to be hurt or harmed. Therefore we must respect this and not harm animals. See this video how this man has made good friends with a special fish who comes when he rings for the fish. Touching. Tsem Rinpoche
  • -
    10 months ago
    HH the Dalai Lama prays with HH Trijang Rinpoche and HH Dilgo Khyentse Rinpoche. Such a beautiful video of His Holiness Dalai Lama, His Holiness Kyabje Trijang Rinpoche and His Holiness Dilgo Kyentse Rinpoche (Very exalted high Nyingma lama) are all praying together. In the background you see a young Kyabje Lati Rinpoche too. So beautiful. This is how it was before the ban. All the sects and high lamas were superbly harmonious. After the Dorje Shugden ban things changed for the worse. May the ban be released soon. Tsem Rinpoche
  • Nice Dorje Shugden rock painting
    11 months ago
    Nice Dorje Shugden rock painting
  • His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
    11 months ago
    His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
  • A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
    11 months ago
    A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
  • Mr Chatreng Yeshe's message to me (Part 1)
    11 months ago
    Mr Chatreng Yeshe's message to me (Part 1)
  • Mr Chatreng Yeshe's message to me (Part 2)
    11 months ago
    Mr Chatreng Yeshe's message to me (Part 2)
  • His Holiness Trijang Rinpoche accepts Long Life puja
    1 years ago
    His Holiness Trijang Rinpoche accepts Long Life puja


A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

View All Questions


2 hours ago
Setrap Puja@ KH,Penang on 31/7/16. Inserted by Leonard Ooi
8 hours ago
Set Lunch at Kechara Oasis Jaya One "Wan Tan Noodle" #vegetarian #dumpling #char siew #vegetables #simple #delicious #visit #try ~ Guat Hee
10 hours ago
Thank you to teacher Lai, our senior Kecharian. Keep on assisting in the KSDS too. KSDS / Kien
10 hours ago
Teacher Calista very new in KSDS Dharma class. But, she is very committed and happy to teach. Nice to have her. KSDS / Kien
10 hours ago
Youngest kids class of teacher Stella and Calista have some funs during Dharma class. KSDS / Kien
10 hours ago
Teacher Stella lading the kids to sing the Mantra in the class. KSDS / Kien
10 hours ago
A caring sister Nadia with the brother in the Sunday Dharma class. KSDS / Kien
21 hours ago
By Freon 28 July'16
Dukkar grants powerful protection from over 60 classes of spirits if we recite her mantra. OM SITA TA PA TREY HUM PHET..Dukkar fortifies our body so strongly that spirits literary cannot invade. She is very healing and helps to strengthen the body against physical problems. Lucy Yap
We meet from KSK, now we share and learn from KH, all because of our Guru, Thank you. Ray Thing, KSDS.
SMILE, a beautiful way to reach each others. Ray Thing, KSDS.
Fun times. Ray Thing, KSDS.
When students sharing, teacher listening. Ray Thing, KSDS.
Teacher Victor & students having discussion on role playing. Ray Thing, KSDS.
Come & try it out yummy Dessert ~ Sweet Green Mung Bean @ Kechara Oasis Viva Home
2 days ago
27/7: Thank you to students from KDU Penang for helping out at KSK Penang. P.Patsy
2 days ago
Wow, stay tuned for the kids 2016 graduation concert@ KSDS. NgJesvin
2 days ago
This is interesting @ KSDS. NgJesvin
2 days ago
Class age 7-8 years old under the guidance of Teacher Lai, Teacher Kien and Teacher Alice@ KSDS. NgJesvin
2 days ago
Something had caught their attention@ KSDS. NgJesvin
2 days ago
Kid at Kechara Sunday Dharma School. NgJesvin~KSDS
2 days ago
Kechara Oasis Mee Mamak #Mamak #Noodle #vegetarian - Chin Kia
2 days ago
Making of round momo #dumplings #potatoes #vegetables #herbs #cheese ~ ~ Guat Hee
2 days ago
Simple snack that everyone like #Braised Peanuts #‎cinnamon‬ ‪#‎star‬ anise ‪#‎beancurd‬ ‪#‎snack‬ ~ ~ Guat Hee
2 days ago
Today Dessert =?utf-8?b?KOS7iuaXpeezluawtCk=?= ~ Sweet Wheat Porridge =?utf-8?b?KOm6peeypSk=?= @ Kechara Oasis Viva Home - Chin Kia





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Click to watch my talk about Dorje Shugden....