The New York Times on Tibetan elections

By | Mar 24, 2016 | Views: 476
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A Tibetan in exile praying at the Tsuglagkhang Temple near Dharamsala, India, on Saturday, the day before the vote. Credit Tsering Topgyal/Associated Press

Mudslinging Trumps the ‘Middle Way’ in Tibetan Exiles’ Election

By GEETA ANAND | MARCH 23, 2016

Source: http://www.nytimes.com/2016/03/24/world/asia/dalai-lama-tibet-dharamsala.html

DHARAMSALA, India — It is often said that the lower the stakes, the more vicious the politics. And so it might be said of the just-concluded campaign for political leader of the Tibetan government in exile, which, given the exalted status of the Dalai Lama, was a bit like voting for the vice president to a sitting president.

The final round in the second election for a leader of the Central Tibetan Administration, as the exiled Tibetan government is known, concluded last weekend, though the results will not be known until April. Still, the proceedings showed just how hard it is to build a democracy under the leadership of a man who, though 80 years old, semiretired and dedicated to democratic principles, is revered as a Godlike figure by Tibetans.

Largely absent from the discussion in the campaign was the question of how to win freedom for the nearly six million Tibetans living in China, an issue that has consumed the exiled Tibetan community for almost six decades. It is viewed as disrespectful to the man the Tibetans call His Holiness to question the “middle way” strategy that he set in motion nearly 30 years ago, in which he softened his demand for independence, instead seeking self-governance within the Chinese government. It has been an effort to draw China into a dialogue that by most accounts has failed.

Instead, the election devolved into mudslinging and sycophancy. The hot topics were the audacity of the current political leader, Lobsang Sangay, who is running for re-election, to have his portrait displayed in the Washington office, and the drinking habits of his opponent, Penpa Tsering, the speaker of the exiled parliament.

Dhardon Sharling, who was labelled "anti-Dalai Lama" for daring to speak up against the way the elections have been conducted

The campaigns “have been tearing each other apart, harping on petty, trivial issues,” said Dhardon Sharling, 34, a member of the parliament, “when all we should be talking about is how we will resolve Tibetan’s issues, how we’ll take the Sino-Tibetan dialogue forward.”

Mr. Sangay, 48, was on the defensive from the start of his re-election campaign, forced to answer at every stop why he had put his own portrait on the wall of the group’s new Washington office instead of a picture of the Dalai Lama. It did him little good, it seemed, to explain that his portrait had been hung in the basement, and that there were 13 other pictures of the Dalai Lama in the Washington office.

The current Dalai Lama, who is part of the lineage of spiritual leaders of the Tibetan people that dates back to the 14th century, has been championing the cause of democracy for his people since he fled to India in 1959 after China claimed Tibet and began a campaign to repress its religion and culture. (He has refrained from commenting in this campaign, and few people know how closely he was following the dialogue on the elections. His secretaries did not respond to requests for interviews.)

He set up his residence and an exiled government outside of Dharamsala, in northern India. And as he promoted the cause of freedom for the people he had left behind, he gradually relinquished his own political authority. An exiled parliament was set up, a cabinet, and finally, in 2011, the job of an elected political leader, known as the sikyong, a role similar to prime minister.

Even as he gave up his political role, the Dalai Lama retained his position as the spiritual and cultural leader of the Tibetan people. A democratic election for a people without a country is a complicated affair, with voting in more than 40 locations in India, and dozens more around the globe. Registered voters number about 88,000, fewer than in most mayoral elections in the United States.

Mr. Sangay, in an interview in his Dharamsala office, where a life-size picture of the Dalai Lama hangs behind his desk, lamented the endless controversy over the portraits in Washington. “It’s the number one question I’m asked, the number one issue I clarify,” Mr. Sangay said.

In an interview, Mr. Tsering, 50, criticized Mr. Sangay for allowing his own portrait to be displayed, saying his opponent had been “brought up in a very Western style,” in which “image is very important.”

Mr. Tsering blamed his opponent’s supporters for circulating a picture of him at a book party years ago, drinking with friends. “They made it seem like I am always drinking, creating the impression I have a problem,” he said. Someone demanded at a campaign event that he pledge to give up alcohol if elected political leader, which he refused to do, he said, because he does not have a drinking problem.

Even as the free-for-all ensued in the election, a 16-year-old killed himself in early March by settling himself on fire in Dehradun, India, an eight-hour drive from Dharamsala, a reminder of the deep frustration in the exiled community over the lack of progress in winning any measure of freedom in Tibet. One hundred and forty-four Tibetans have killed themselves in this way during the past 20 years.

Despite the absence of their candidates in the election final, there is a vocal minority of voters who refuse to support the middle way strategy, favoring a fight for full independence.

Lukar Jam Atsok, former Sikyong 2016 candidate who was excluded from the elections via rules arbitrarily imposed by the Election Commission

Lukar Jam Atsok, 44, a writer who was imprisoned in China before escaping into India years ago, ran in the preliminary contest for political leader, arguing that the Dalai Lama could be considered a traitor for having given up full independence for Tibet in his negotiations with the Chinese.

“If a person does not believe in independence, whether he’s my father or the Dalai Lama, I do not agree with that person,” he said in Tibetan in an interview. “I am not saying the Dalai Lama is a traitor, but if you consider the political history, then he is one.”

But far from promoting a dialogue, Mr. Atsok’s comments prompted his public condemnation from Mr. Sangay and Mr. Tsering, and he was removed from the final vote. The election commission announced the day after the preliminary ballot that only the top two candidates would remain in the final election, eliminating Mr. Atsok. Sonam Choephel Shosur, the chief election commissioner, said that the only concern was to make the final a two-way runoff, and that the commission had decided on that before the votes were counted in the preliminary round.

Ms. Sharling, the lawmaker, said regardless of the motivation, the election commission’s behavior “made the election smell foul.” She said that Mr. Atsok had gone too far in his criticism of the Dalai Lama, but that pro-independence voices needed to be heard.

“This is binary thinking and is wrong,” said Ms. Sharling. “I fight against it and I get labeled anti-Dalai Lama.”

 

Dear friends,

The New York Times recently published this article providing succinct coverage of the ongoing Tibetan elections. Unlike the Reuters special report, the New York Times coverage was accurate and balanced, using easily identifiable sources of information to highlight aspects where the Tibetan electoral process has fallen short.

The way in which the campaigns have been carried out reflects the petty nature of those involved. Instead of focusing on real issues which affect the Tibetan people, for example education and the preservation of Tibetan culture, the campaigns degenerated into exercises of character assassination.

One would expect that an event of such importance for the Tibetan people would be conducted with some decorum. If however an event of such importance can degenerate into mud-slinging and name-calling, where none of the pertinent issues were discussed, do we need to wonder how day-to-day proceedings in the Tibetan parliament are conducted? Do we need to question why the Tibetan leadership have failed to achieve any of their socio-political objectives over the last 60 years, and have failed to secure the welfare of their people?

Supporters of the Tibetan leadership may argue that democracy is new to Tibetan society, hence the struggle to implement it among their people. If we examine this statement from another angle however, it can also be said that the current state of Tibetan politics reflects an ongoing pattern of corruption and scandal that was brought over from Tibet. After all, pre-1959 Tibet was hardly a model of democracy and there are reports aplenty of a feudally-led, medievally-minded system of punishment and justice.

Hence in the 21st century, the Tibetan leadership are still unable to implement any markers of democracy – for example, elections – without incorporating some aspect of corruption. The chief election commissioner, Sonam Choephel Shosur’s statement is evidence for this – he stated that his only concern is to ensure a two-way runoff, where his real concern should actually be to ensure free and fair elections.

The New York Times article was also a platform for those who have been silenced by the Tibetan leadership. The article highlighted what is probably the most damaging accusation that can be directed against any Tibetan – anything that does not match the views of the establishment is labelled as anti-Dalai Lama, and therefore deemed evil, disloyal and unfit to succeed or lead.

The most prominent example of this is the case of Lukar Jam Atsok who had run his campaign on a platform of full independence for Tibet. This was in stark contrast to the other candidates, who made it known they supported His Holiness the Dalai Lama’s Middle Way Approach. After the preliminary ballots, Lukar Jam was removed from the election race, having already been publically condemned by the other candidates as being anti-Dalai Lama.

Similarly, Dhardon Sharling, an incumbent member of parliament, spoke about her experience in speaking up against the election commission’s behaviour. She too noted that she had been labelled as anti-Dalai Lama for daring to speak up against their rulings. Even the incumbent Sikyong himself, Lobsang Sangay, experienced this when it was intimated he is anti-Dalai Lama for not hanging His Holiness the Dalai Lama’s portrait in his Washington office.

(Left to right): Penpa Tsering, Lobsang Sangay and His Holiness the Dalai Lama. Appearing in photos with His Holiness is a sure sign of approval by the Tibetan leadership. Those labelled 'anti-Dalai Lama' however, face public condemnation, ridicule and ostracization as Lukar Jam experienced when campaigning to be Sikyong

In countries with a more mature understanding of democracy, this portrait topic would be a non-issue, being so small, insignificant and irrelevant to the welfare of the people. So the fact Lobsang Sangay even had to defend himself on this point, saying he had 13 other portraits hanging elsewhere in the office, is ridiculous. It speaks for the lack of maturity in the Tibetan leadership’s understanding of democratic principles, that such a petty topic could be used by the candidates to distract their people from the lack of discussion of the real issues. It was nothing more than a manipulation of the Tibetan people’s loyalty for His Holiness the Dalai Lama, exploiting this loyalty against them so they would be distracted from asking tough questions like “What are you actually going to do for us and our wellbeing?”

Ms Sharling’s experience also suggests a potentially growing internal conflict among members of the Tibetan Parliament-in-Exile. Ms Sharling’s criticism is not the first by an incumbent member of parliament. Another recently-former member of parliament, Kalon Dicki Chhoyang, recently resigned from her position as Minister of Information and International Relations so that she could freely express her dissatisfaction and opinions with the way the elections were being conducted. Ms Chhoyang’s feelings towards the elections, her passion for the Tibetan people’s future and her lack of faith in the leadership were all so strong that she felt she had to RESIGN from the leadership in order to speak freely!

For anyone to feel obliged quit so that their views can be taken seriously, and so their views can make a difference, is not a good reflection of the state of the Tibetan leadership.

Given this understanding of the state of the Tibetan leadership, it is clear to see that there is little future for the Tibetan people in exile after His Holiness the Dalai Lama enters clear light. Broad-minded, well-spoken candidates like Ms Chhoyang do not want to get involved with the establishment and do not want to run for the leadership position; those who are broad-minded, well-spoken and DO want to become a leader like Lukar Jam are ostracised and rudely denied the opportunity.

During the preliminary election rounds, it is alleged that the Tibetan leadership pressured various monasteries, groups and individuals to cancel Lukar Jam's speeches and deny him the ability to speak on their premises. It was to send a clear message to the Tibetans that this candidate did not have the support of the Tibetan leadership and the establishment, and the people should therefore not vote for him

So what is in it for Lobsang Sangay and Penpa Tsering then, since other intelligent and broad-thinking individuals are opting out of the race? Why do they cling so hard to the potential to become leader of the Tibetan Parliament-in-Exile? One cannot help but consider the possibility of benefits and kick-backs from being in the Sikyong position, benefits which Lobsang Sangay and Penpa Tsering apparently value more dearly than other incumbent members of the Tibetan leadership-in-exile.

It would certainly explain why these two fight so hard to retain and / or acquire the Sikyong position, to the point of employing tactics like arbitrary rules designed to exclude other candidates from running. Their motivation is not for the welfare of Tibet and her people. Unlike Ms Chhoyang who quit the leadership to make an impact with her intelligent, incisive speeches to HELP the Tibetan people to decide, Lobsang Sangay and Penpa Tsering continue to fight tooth and nail for the position, strangely without ever uttering a word about what they will do for the Tibetan community!

As the New York Times points out, their manifestos and what they will do for the Tibetan community has been sidelined by petty issues like Lobsang Sangay’s lack of Dalai Lama portraits and Penpa Tsering’s supposed alcoholism. This is also how the welfare of the Tibetan community has been sidelined by the Tibetan leadership for the last 60 years. After all, if there were no perks to the position, the focus would have been the Tibetan people’s welfare. And had their welfare (and not the perks) been the focus, the Tibetan communities throughout India today would not continue to languish after 60 years with poor literacy rates, employment opportunities, and medical and social welfare.

Supporters of the Tibetan leadership should keep in mind that all of this is the result of their investment in the leadership for the last 60 years. Is it wise to continue investing in a regime that has made such little progress in their political and social goals, and a leadership that continues to malign, suppress and ostracise their own people who are deemed to be against the status quo like Lukar Jam, Ms Sharling and Shugden practitioners? If the Tibetan leadership continues to approach divergent views with hostility (much less apprehension and suspicion), they will soon find their supporters decreasing in number, virility and influence.

 

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Pastor Elena Khong Jean Ai
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About Pastor Elena Khong Jean Ai

Writer. Blogger. Non-conformist and contemporary. Kechara’s youngest Buddhist Pastor. The smiling nun-to-be. Proud student of H.E. Tsem Rinpoche. Lover of cheese and bad puns. You can find more of her writing at www.elenakhong.com.
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15 Responses to The New York Times on Tibetan elections

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  1. MartinC on Feb 9, 2017 at 5:42 am

    Since Tsem Rinpoche began speaking openly about Dorje Shugden and imparting accurate and invaluable information about the Protector, there has been noticeable shift in the attitude of the public towards the Protector. This comment by Suzy on Rinpoche’s YouTube channel is yet another indicator that despite the ban persisting, people are now beginning to see the benefits of this ancient and holy practice. https://www.youtube.com/watch?v=Vl-4lIwxph4&t=11s

    Suzy

  2. Tsem Rinpoche on Sep 15, 2016 at 3:14 am

    Trode Khangsar Chapel in Lhasa, Tibet

    Over 400 years ago a great and learned lama Tulku Drakpa Gyeltsen was famed in Mongolia, Tibet, Nepal and China for being very saintly and compassionate. He resided in his residence (Zimkhang Gongma Ladrang) in Drepung Monastery. His root guru was H.H. the Omniscient 4th Panchen Lama and his close dharma brother was the 5th Dalai Lama.

    The 5th Dalai Lama and Tulku Drakpa Gyeltsen had a very close and dharmic relationship and often went to receive teachings together from the 4th Panchen Lama. They were close in age. They both became very learned and well known. During this time, the Dalai Lama was enthroned as a Dharma King of Tibet. But more people went to see Tulku Drakpa Gyeltsen for teachings, initiations and divinations. This made the attendants of the 5th Dalai Lama feel threatened that Tulku Drakpa Gyeltsen’s fame might usurp the power of the 5th Dalai Lama. So they had a khata forced down his throat. At that moment, Tulku Drakpa Gyeltsen dissolved his psychic winds and generated the wish to be a great guardian of Buddha and Tsongkapa’s teachings. As his consciousness dissolved, he entered ‘bardo’ as a dharma protector of the highest order (jikten depey sungma). Many signs were seen throughout Lhasa at this time and the earth was said to have shaken in Lhasa. This event was already predicted to Tulku Drakpa Gyeltsen’s previous incarnation when he was one of the 8 main disciples of Lord Tsongkapa the Supreme Master and he served Tsongkapa directly by building Gaden Monastery.

    When the 5th Dalai Lama heard what his scheming and power-hungry attendants had done, he was very distressed. He was very sorry Tulku Drakpa Gyeltsen was murdered and dishonored as he was a great dharma master. The 5th Dalai Lama composed an apology to Tulku Drakpa Gyeltsen. In Lhasa, tens of thousands gathered for the cremation of Tulku Drakpa Gyeltsen’s holy body. During the cremation, the 5th Dalai Lama’s apology was read out at which flames spontaneously arose from the body of Tulku Drakpa Gyeltsen commencing the cremation. From the body, during cremation, a powerful whirlwind of smoke tunneled into the sky for all to see as this was an indication Tulku Drakpa Gyeltsen’s consciousness has arisen as the Dharma Protector Dorje Shugden. The Dharma Protector Setrap immediately recognized this new protector Dorje Shugden and ‘enthroned’ him as a powerful Dharma Protector in the realm of the Buddhas. From this, Setrap and Dorje Shugden are closely connected and very close working hand in hand always. After the cremation, the great 5th Dalai Lama built a Dorje Shugden chapel on the spot the cremation took place and named it Trode Khangsar. The 5th Dalai Lama commissioned the statue of Dorje Shugden in this chapel and had monks installed in the chapel to do continuous propitiations to Dorje Shugden. Trode Khangsar Chapel was a commemoration to Tulku Drakpa Gyeltsen who was wronged and also a celebration of his consciousness arising as the World Peace Peace Protector Dorje Shugden.

    This Trode Khangsar Chapel still exists now in Lhasa where many make pilgrimages there. It is in good condition and was recently renovated. It is over 400 years old and a testimony to the respect the Great 5th Dalai Lama had to Tulku Drakpa Gyeltsen who arose as Dorje Shugden.

    I have visited this holy chapel in Lhasa years back. I’ve never heard of it till I was in Lhasa and by chance, I was told about it which I was happy to visit. I could not find the place but strangely a bunch of pilgrims from Amdo told me they would show me how to get there in Lhasa.

    This short video is a short clip of this holy Trode Khangsar Chapel in Lhasa today commemorating Dorje Shugden, built by the great 5th Dalai Lama. The great 5th Dalai Lama even composed a prayer to Dorje Shugden which is still available today and we can recite to invoke the blessings, protection, and assistance of World Peace Protector Dorje Shugden.

    Tsem Rinpoche


    Read more: Trode Khangsar – A 400-year-old Dorje Shugden Chapel in Lhasa
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/trode-khangsar-%E2%80%93-a-400-year-old-dorje-shugden-chapel-in-lhasa.html

    Short video: https://www.youtube.com/watch?v=FTybDwTeLAM

    __________________________________

    The 5th Dalai Lama’s Prayer to Dorje Shugden

    HUM
    Though unmoving from the sphere of primordial spontaneity,
    With wrathful turbulent power, swifter than lightning,
    Endowed with heroic courage to judge good and bad,
    I invite you with faith, please come to this place!

    Robes of a monk, crown adorned with rhinoceros leather hat,
    Right hand holds ornate club, left holds a human heart,
    Riding various mounts such as nagas and garudas,
    Who subdues the mamos of the charnel grounds, praise to you!

    Samaya substances, offerings and torma, outer, inner and secret,
    Favourite visual offerings and various objects are arranged.
    Although, previously, my wishes were a bit dense,
    Do not stop your powerful apparitions, I reveal and confess!

    Now respectfully praising with body, speech, and mind,
    For us, the masters, disciples, benefactors and entourages,
    Provide the good and avert the bad!
    Bring increase like the waxing moon in spiritual and temporal realms!

    Moreover, swiftly accomplishing all wishes,
    According to our prayers, bestow the supreme effortlessly!
    And like the jewel that bestows all wishes,
    Always protect us with the Three Jewels!

    From: http://www.dorjeshugden.org/practice/the-5th-dalai-lamas-prayer-to-dorje-shugden

    Tibetan prayer from: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/the-14th-dalai-lamas-prayer-to-dorje-shugden.html

  3. Wan Wai Meng on Aug 21, 2016 at 2:54 am

    It is in the best ‘self’ interest of the people within CTA to keep their people, the Tibetans in exile who are ignorant and not aware of the reality of how dire their situation truly is.

    There are no high levels or low levels negotiation between, China and CTA, so what kind of hope is there for the Tibetans in exile?

    I also think, there is a calculated reason why the 2 candidates did not have clear manifestoes of how they wish to benefit the Tibetan, they have no idea and no method to benefit and make things better for the Tibetans in exile, sixty years of being in exile and nothing to show for it.

    Not only that, the CTA creates more difficulties for the Tibetans with the Dorje Shudgen issues, the 2 Karmapa Issues, and more recently issues with Drukpa Kagyus monasteries being taken over Karma Kagyus, the list goes on and on. Relying on CTA is just going to be a bigger and deeper hole for the Tibetans in exile. Unless and until we do away with the CTA, Tibetans in exile will have no hope and no peace.

  4. Shane Jayasuriya on Jun 20, 2016 at 1:34 am

    Dear Pastor Jean thank you for this article, Its sad to see corrupted selfish minds within the exiled Tibetan government doing harm to its people and Buddha dharma. Om Benza wiki bithana soha

  5. Chris Chong on Mar 30, 2016 at 5:59 pm

    Dear Rinpoche and Pastor Jean Ai,

    Thank you for sharing this article. It is sad to see that religion had been used as a weapon in political affairs. Due to the selfishness of those people, innocent and faithful devotees have to suffer.

    Tibetans have to have a sense of logical thinking and not blindly follow their faith. Because of their ignorance of what is actually happening around them, this gives those despicable people a chance to manipulate them.
    Ay Dorje Shugden Ban be lifted as soon as possible.

    Chris

  6. Jason on Mar 29, 2016 at 2:53 am

    Thanks Pastor Jean Ai for sharing. From the articles, I found out that CTA really no democracy at all.Mr Lukar jam Atsok been removed from election after he said Dalai Lama is traitor in political. Lukar Jam Atsok always promote independence of CTA .
    From the New York Times, it show that Tibet leadership can’t bring much welfare to Tibetan but corruption is getting higher.why tibetan still trust on Dalai Lama?i wish Tibetan will have a better future by change of leadership .

  7. Datuk May on Mar 28, 2016 at 5:47 pm

    It is clear to note from the observations of the New York Times report on the democratic election of the Central Tibetan Administration (CTA) there is no choice for the Tibetan people in exile. My opinion is based on the following points:

    1) No one except those who are supposed to be supportive of the existing policies are allowed to be candidates for election to office.

    2) Both Lobsang Sangay and Penpa Tsering are sitting high level officers of the existing government.

    3) Any new candidates that have a notion of what can be different from the last 60 years are not allowed to stand for election.

    4) No news of the real manifesto of the candidates are known except of their personal lack of good conduct. If good conduct is to be considered a virtue for public office, these 2 will probably not qualify.

    5) Resignation of clear thinking Tibetans from the government as they are not impactful in what is right for way forward in negotiations with China.

    Democracy is non existent in this whole pretence of free election and I believe the plight of Tibetans in exile will be soon be an issue that the world will see as just an excuse for corruption and disorder. History will repeat itself and Tibetans in exile will have a future as they have seen of the last 60 years. Very sad.

  8. Uncle Eddie on Mar 28, 2016 at 2:39 pm

    Tibetan elections are said to still reflect an ongoing pattern of corruptions, scandals and character assasination, purportedly brought over from Tibet since pre-1959. Tibet was seen to be hardly a model of democracy, but said to be still having feudally-led medivally system where no election exists without incorporating some aspects of corruptions and unnecessary conflicts. It is said that China is seen moving towards an excellent direction and needs time to work out her democractic principles according to her culture, and not that of the West. China it seems in the past had been accused of suppressing religion, but now seems to give freedom to practise any religion, including our powerful Dharma Protector, Dorje Shugden, which is said to be totally a free and private matter for religious followers or practitioners! China being the biggest economy in the World, officially is known to be an atheist country, but moving towards a more open stance on the liberty of religious practice! Openly shown, 1.2billion people of China have the freedom of religion, with no suppression to whoever they want to practise, even our great protector, Dorje Shugden if anyone so wish. But here on our side, the Ban still exist! Nevertheless, the whole world’s attention is now centered to see a good transformation of Tibet. With China’s awakening and compassionate intentions, Tibet will have a good chance to be restored back to its normalcy, with more autonomous civil rights than before! With such good hope and expectations,may the ban on Dorje Shugden be lifted and end soonest possible for the benefits of all beings! Om Benza Wiki Bitana Soha.

  9. graceleong on Mar 26, 2016 at 11:19 pm

    Lobsang Sangay has been the Sikyong since 2011 and despite all the promises he made to free Tibet, there is yet any sign of such possiblity. As for Penpa Tsering, he was the Speaker of the Tibetan government and most of the news surrounding him is, his alleged personal vices. No wonder the New York Times have to be so forthwright with their report on this current elections. Plus all these undemocratic methods of labelling others “Anti Dalai Lama”. If the Tibetan government and the Dalai Lama truly want to benefit Tibetans then there should open discussion on all the possible issues that are wrong and hence not helping the Tibetans acquire their freedom . There should be no ego protecting tactics like the ones they are using now by not allowing people to express their opinions.
    If mistakes were ignorantly made in the past, amend them. Make positive changes to remove all these high handed methods of pretending they have the solutions and power but in actual fact not.Be humble. Do not discriminate against others like the Dorje Shugden practitioners. Do not create confusion by recognising double Panchen Lamas and double Karmapas. What politics is there that the CTA can play when their representation is but a speck of dust on this Earth !! Be real and do the real things to help your fellow Tibetans know the truth that they have to learn to move on in the best possible manner and NOT LIVE IN THE PAST !! I feel sorry for those who still hold on to the hope of physically having Tibet “free”.
    The freedom is in the mind. The trap is self made. I hope and pray the Tibetans understand this and free themselves from the trap they created for themselves.
    As for the CTA, please have mercy on your people. If you cannot do good the least is please do not add on more sufferings for your people. I am glad the New York Times wrote an honest piece of news to share with the world that will make people think deeper instead of just sympathizing ignorantly.

    With folded hands.

  10. Abby Foo on Mar 26, 2016 at 7:55 pm

    A good analyzing article by New York Times. I hope the exiled Tibetan government remain calm and not labeling New York Times as another “Chinese-paid-media”.

    What we can see from one election for a leader of the exiled Tibetan government:

    1. There is lack of democracy within the exiled Tibetan government, or even authoritarianism is exist within the system as we can see people who questioned or expressed their disagreement towards the governance, like Dhardon Sharling and Lukar Jam Atsok are labeled as “anti-Dalai Lama”

    2. Lukar Jam Atsok, former Sikyong 2016 candidate had been excluded from the elections via rules arbitrarily imposed by the Election Commission because of his daring comments on Dalai Lama’s “Middle Way” policy. There is NO FREEDOM OF SPEECH or FREEDOM OF EXPRESSION.

    3. In order to freely express dissatisfaction and opinions with the way the elections were being conducted, a recently-former member of parliament, Kalon Dicki Chhoyang, recently resigned from her position as Minister of Information and International Relations.

    4. In the whole process of this election campaign, there’s NO MENTION of how to win freedom for the nearly six million Tibetans living in China, an issue that has consumed the exiled Tibetan community for almost six decades. Whether it is full independence or self-governance within the Chinese government, this is not the main point, important issues for example the welfare and future prospects of their own people are not being addressed, but petty, trivial issues are being “debate”, such as Lobsang Sangay’s photo is hung on the wall instead of Dalai Lama’s picture; Penpa Tsering’s drinking habit.

    These 4 points above show the lack of democracy within the exiled Tibetan government and how authoritarianism is being practiced when there are punishments towards the people who disagree or even merely questioning their governance as their governance does not bring results but bring worries to the Tibetans in exile.

    People always see Dorje Shugden issue is just a religion issue, yes it is a religion issue BUT IT IS ALSO A POLITICAL ISSUE. As we can see the pattern of how the exiled Tibetan government will “punish” people who have different view or stance.

    Thus we see the exiled Tibetan government allowing the discrimination and segregation towards Dorje Shugden practitioners and even implementing the unethical ban on Dorje Shugden practice. Yes, the Dalai Lama may “advise” people not to practice Dorje Shugden, but it DOES NOT MEAN the exiled Tibetan government is free to use this as a mean to oppress their own people, as a government to all people, they should protect all of the people regardless their religion and belief.

  11. Sarah on Mar 26, 2016 at 8:17 am

    I agree with Pastor Jean Ai that there is a “lack of maturity in the Tibetan leadership’s understanding of democratic principles”. Well said. The election campaign was reduced to mud-slinging and name calling. Reminds me of the current preliminary election campaign in the U.S., especially on the Republican side. When political leaders avoid the real issues and focus on attacking their rivals on a personal level, it shows their motivation.

  12. Pastor Henry Ooi on Mar 25, 2016 at 11:30 pm

    It is crystal clear the Tibetan leadership use their power to put down anyone whom they deem as not toeing the line,  like for example, Mr Lukar Jam Atsok. Another example is the ridiculous ban on the practice of Dorje Shugden. In the latter case, it is not only one person the Tibetan leadership put down, but hundreds of thousands of innocent people. And for what? Just because these people refused to stop their religious practice.

    Lukar Jam being a writer was too vocal against the Tibetan leadership and too close for comfort. Hence his political career was abruptly ended. I hope Lukar Jam has started planning for a political comeback.

    The Tibetan leadership has given the impression to the world that they only want candidates who are apple polishers, candidates who would not squeal on them. The Tibetan leadership want loyal candidates who kowtow to their demands, and who are immoral to want a slice of the big creamy cake.

    Tibetans can forget what their leadership can do for them, the leadership are too busy taking care of themselves. The people may close an eye if the Tibetan leadership get fatter but the least they can do is to do more to benefit their people instead of dividing them especially with the Dorje Shugden ban.

    Madam Dicki Chhoyang publicly said she will speak more after the elections. I wonder will she? And when?

  13. Stella Cheang on Mar 25, 2016 at 6:57 pm

    A couple of points came to mind:

    The Tibetan exile community consist of not more than 200,000 population whereas there are about 6 million Tibetan people in Tibet, China. It is somewhat unclear to me how a movement that sits outside of Tibet China and have not yield any form of progress in world stage in the past 6 decades, can be considered as still taking the fight for the freedom of 6 million Tibetans seriously. Perhaps this explain the silence on the Sino-Tibet issue.

    While the democracy process could be rather new to the Tibetan in exile community, the trivialness of the election campaign is mind-blogging. To think that this is a body empowered to bring 6million of Tibetans to freedom, but does nothing to secure the welfare of Tibetans. To make matter worse, the election process is tainted by mudslinging. In a nutshell, it is not hard to summarize that the election process and the demonstration of democracy by having a Sikyong is to revere the spiritual and culture leader, HHDL himself.

    Thank you Rinpoche and Pastor Jean Ai for sharing the insights on the on-going Tibetan election. This New York Times report seems more analytical and neutral by comparison to the Reuter’s piece.

    Humbly, bowing down,
    Stella Cheang

  14. Joy on Mar 25, 2016 at 5:01 pm

    Finally a newspaper reporting on REAL NEWS! Unlike Reuters, NY Times really highlighted the truth about what is really happening with the exile Tibetan leadership and giving us a lot of identifiable examples as evidences. This is just a glimpse of how the Tibetan Leadership have been operating and how they have been manipulating their people, using the Dalai Lama’s name and exploiting people’s loyalty to the Dalai Lama as a means to control and influence them for their own benefit. It really tells us a lot about their ruling and their mindset which is NOT democratic at all and with this kind of leadership, it is no wonder they lost their country. Sorry to say this, but I doubt even if Tibet got her independence back, she would be ruined with this lot running the country as one defends about putting his picture on the wall and the with his alcoholic gatherings. Great examples.

    One good thing that’s coming out of this ridiculous ‘undemocratic’ corrupted election is that Tibetans ARE SPEAKING UP and they now DARE to. Perhaps this is a good thing and why the Dalai Lama stepped down as a political/secular leader and started implementing the Sikyong position. I suppose more and more people are fed-up, especially those who are educated, the youths, the newer generation, those living abroad, they will stand up now because…
    1) they know the Dalai Lama is not going to live forever (sorry to say, but this is reality)
    2) they’ve already lost everything, what more can they lose?
    3) they are already in exile and are refuges, and some migrated to other parts of the globe hence they are already not ‘Tibetan’ citizen, hence they have more freedom of speech
    4) they’ve come to the realsiation that the future of Tibetans lies in their own hands, the choices they make now and the kind of life they wish to live and the kind of leaders they choose to lead them will either bring them down or bring them up… and so far sorry to say they’ve failed in all areas and on top of that they continue to DIVIDE their own people by
    1) banning people’s religious practice (Dorje Shugden)
    2) condemning, suppressing (and perhaps even threatening) those who have an opposing view from the Dalai Lama or anyone who dare to speak up for that matter like Mr. Lukar Jam and Ms Sharling as stated in this article.

    Now the world can get a clearer picture of the so called “compassionate” “democratic” Tibetan Leadership and perhaps from this really help look into the the corrupted leadership and really help Tibetans. Hopefully a change will come soon as more and more dare to speak up, and with that broad minded fair leaders will arise to genuinely work for their people and help preserve their culture.

  15. Frederick Law on Mar 25, 2016 at 2:56 am

    The New York Times article on the Tibetan election is written with broader view of the whole issue plaguing Tibetan, a non bias reporting and with sources that is more credible, compared to Reuters report on Dorje Shugden and China issue which is biased and full of personal agenda of the journalist.

    The recent Tibetan Election of the Sikyong, Tibetan version of Prime Minister is marred by charachter assasination, name calling between two Sikyong candidates. what makes it even worst is the way the electoral system that is being conducted in unfair manners, where the candidate such as Lukar Jam who is consider Anti- Dalai Lama was removed from the election, having publicly condemned His Holiness the 14th Dalai Lama.

    You see, the two running candidate Penpa Tsering and Lobsang Sangay who are vying for the Sikyong post uses immature manner to tarnish the name the other. They are too focus on their own personal agenda, forgotten the fight for the rights of their own community, how to improve the education and welfare of the Tibetan people in exiled.

    These are the people who uses their authority to their own people, suppress the religious freedom of Dorje Shugden practitioners. Who never find methods to resolve the 19 years old issue on the ban on Dorje Shugden. 60 years in exile, 60 years of bad governance that has torn the Tibetan community apart, and continue to degenerate the beauty of Tibetan Buddhism due to their own selfish agenda.

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Blog Chat

BLOG CHAT

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Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


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  • Lin Mun
    Friday, Apr 28. 2017 04:00 PM
    Everything we offer to Buddha is a form of mind transformation and practise our mind to be focus even when doing water offering. When pouring the water into the bowl we have to recite Om Ah Hum (3 times), think positively and pouring it slowly so it does not spill and leaving the space of a grain of rice before reaching the top. After offering we also have to clean the bowls properly without leaving stain. All this is to train our mind.

    Thank you Rinpoche for sharing the many benefits and water offering in a simple to understand article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/making-water-offerings-to-the-buddhas.html
  • Samfoonheei
    Friday, Apr 28. 2017 03:38 PM
    Trolls are assiociates as beings of Scandinavian folklore.A large number of different mythological creatures continue to live on in Scandinavian folklore.They have different shapes,habitat and filthy features . There are also numerous tales of trolls told and retold.Trolls are also believed to have the magigal powers, which were folktales ,posses capabilities that are beyond human .What ever it was a remnant of a long-lost reality for sure. I do believe that there’s a very high chance trolls had existed in the past.
    Thank you Rinpoche for sharing ,i do enjoyed all the stories in these article even though it just folk tales.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-hidden-nature-of-trolls.html
  • Jason
    Thursday, Apr 27. 2017 11:54 PM
    People always expect return on some contribution being done especially in charity events. When the return was under their expectations then they will feel sad or unhappy.
    As Rinpoche said, Dharma is a teachings to transform our mind to become bodicitta or selfless to benefit others without condition. Once we practiced selfless mind, our mind will not be affected by others people reaction.
    What will be my legacy? I think this is not really important to me anymore once I know Dharma teachings from Rinpoche.
    Thanks Datuk May for sharing to benefit more people.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/what-will-be-your-legacy.html
  • Samfoonheei
    Thursday, Apr 27. 2017 08:56 PM
    Amazing miracles true story …of how Rinpoche helped. With Rinpoche blessing during the children baptismal ceremony,this little boy who had not spoken since 9 years old was able to speake again.Incredible….
    Chef Au truly believes been a vegetarian has help him to collects merits for his son.Rinpoche’s care and compassion has benefited many more people.Through these stories hope more people will be inspired to achieve the state of compassion and attainments.
    Thank you Rinpoche and Pastor Loh Seng Piow for this sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-4.html
  • Samfoonheei
    Thursday, Apr 27. 2017 07:51 PM
    Having fully trust and faith in Rinpoche ,Fat monk’s mother was well again, after been diagnosed with cancerious tumour at the liver.
    Following instructions given by Rinpoche, his mother recited mantras and Fat monk did a series of pujas as told,his mother recovered then.
    Amazing……Miracles do happen.
    Thank you Rinpoche and Pastor Loh Seng Piow for sharing.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-3.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:27 PM
    We are no strangers to the creatures called Werewolves. They are often depicted as the Jekyll-and-Hyde-like monsters in movies who are unable to control their animal instincts when they shift from human form to a wolf-like creature, usually during the full moon. Together with the Vampires who can transform into bats, are my childhood imagery villains, who triggered my curiosity on mythical creatures during younger days. They still do, lol.

    It is gruesome to learn that real life werewolves are actually brutal even when they are in human forms. It is a far depict from the movies and fictions, where they are civil and level headed when in human form. I hope one day science or technology can provide more proves the existence of werewolves, and debunk the reason of this mystical shapeshifter.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Stella Cheang
    Thursday, Apr 27. 2017 05:07 PM
    The miraculous power of Protectors’ practice can heal and shield us from negative karma from ripening. Through the blessings of our Guru, coupled with strong faith and trust, the practices will take effect swiftly and effectively. Rejoice to Steven Lee. May he be guided by the Three Jewels always. Thank you, Pastor Seng Piow for sharing the true story with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-10.html
  • Lin Mun
    Thursday, Apr 27. 2017 03:57 PM
    This is a very touching article. I totally agree that dog is a man’s best friend. They are always so loyal to the owner. However it is sad that not all pet owners are such. Some will only treat them literally as an animal and therefore do not take good care of them. Dogs or any other animals are beings that have feeling. There should not be neglected and be abused by us. This article reminds us to always care for all beings and respect them.

    Thank you Rinpoche for sharing this heartwarming article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 02:21 PM
    Its a heartfelt touching article of this faithful dog.Cannot imagine this ,such a wonderful relationship between that dog and the deceased owner.The greatest fear dogs know is the fear that we will not come back for them That i noticed from observing from my pet poodle.In this case this faithful dog knew his owner won’t be back.
    Dogs are loyal, patient, fearless, forgiving, capable of pure love and have feelings too.He must have missed the owner badly that he wanted to accompany the owner all the way to the resting place.
    Thank you Rinpoche for sharing. May that faithful dog ,continue to serve and well taken, love by the other family members.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Samfoonheei
    Thursday, Apr 27. 2017 01:46 PM
    Werewolves are known to be mythical creatures found in fiction instead of lurking in the dark woods,In various parts of the world there were few cases who have gone down in history as real life werewolves Interesting to read it from these post..How far it was true or just legends.,no one really know . Many myths and legends surrounding werewolves .To become a werewolf, it is necessary to be bitten by a werewolf in their form at the time of the full moon. Thats what all of us knew from the movies and from fiction told. Reports of werewolf sightings continued even till this century but mostly in between 1428 and 1447 .The most recent sighting of werewolf sightings in 1972. was in Ohio .but eventually subsided .
    Thank you Rinpoche for sharing these interesting article which i do enjoyed reading it,
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Valentina
    Thursday, Apr 27. 2017 01:11 PM
    Join our blog chat session this Saturday 11AM – 12PM (GMT +8) on the topic of:

    Twenty-Four Holy Places & Eight Great Charnel Grounds part 2 – (focus topic: Eight Great Charnel Grounds)

    At one time there was a god by the name of Rudra who was originally part of Mahadeva’s retinue. He was a very fierce being who also had many of his own consorts. Together with his consorts he began to oppress sentient beings, and promoted violence and unethical behaviour. At that time, Heruka once again arose, and in a dance of great compassionate wrath, liberated Rudra and his consorts from their physical bodies, sending their minds to pure lands. The places where Rudra’s body parts fell became charnel grounds. …read more by clicking the following link:

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/twenty-four-holy-places-eight-great-charnel-grounds.html
  • Jason
    Thursday, Apr 27. 2017 03:07 AM
    This year Wesak Day fall on 10 of May. This day is very special and meaningful to me because I will visit Kechara Forest Retreat(KFR) to join some meritorious event there.
    For me, Wesak is a day to commemorate Buddha Sakyamuni in three aspect( Birth , Enlightened, Nirwana).
    While we celebrate Wesak, we must remind ourselves to learn from Buddha teachings and practice it in order to gain attainment.
    Thanks Rinpoche and Pastor Seng Piow for sharing in order to create more understanding on Wesak Day.

    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/wesak-day-special-on-rtm-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:10 PM
    OMG! This is very touching. To see a doggie who never left go of his owner in spite of death. Way more powerful than many who proclaimed “till death do us part.” Just like the human, not all doggies are as loyal as this tear-jerking pet, but I truly believe almost all doggies offer unconditional love to the person who feeds and cares for them. Even when they are stray animals. There was a stray dog who will run two streets from the entrance of the “Taman” until the car stops in front of the house, just to greet me. You can imagine the warm and conviction in my heart that these beings are more than capable of loving than many of us, human! Thank you for this lovely sharing. I miss my doggie, Sherab.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/faithful-dog-chases-deceased-owner.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 06:00 PM
    Thank you, Pastor Seng Piow, for this amazing sharing. There is no doubt about the ability of our Guru, His Eminence the 25th Tsem Tulku Rinpoche. His incarnations have been compassionate and taken rebirth to return and spread the dharma so that sentient beings can benefit and learn some dharma in our short life.

    We shall never doubt our Guru; but must see that He is one with our Yidam and Protector, an attained being. Even if our Guru does not demonstrate clairvoyance abilities, we must never contest our Guru, for he holds the key (dharma) that can liberate us from eternal suffering in samsara.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-1-2.html
  • Stella Cheang
    Wednesday, Apr 26. 2017 05:50 PM
    Thank you, Pastor Seng Piow, for the illustrated miracle story on how Rinpoche guided Cynthia and Marici away from danger through protector’s practice. The unseen exist, whether we like it or not. Some of them are malicious and have the affinity or karma with some of us. Hence they can cause harm and disturbance. By engaging in Protectors’ practice like Dorje Shugden and Setrap that have been practiced by the high lamas of the Gelug school of Tibetan Buddhism, we are protected and guarded against harm.

    Rinpoche is compassionate and only want the best for us. His teachings are not meant to show off the power of the divines but offer us a way out from our desperate samsara conundrum that binds us from engaging in deeper spiritual practice. Rinpoche always teaches us to focus on mind transformation and Tsongkhapa practice. How fortunate we are to have met Rinpoche in this lifetime. We must not let this rare and precious opportunity go to waste.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/personal-attendant/the-miracles-of-tsem-rinpoche-true-story-12.html

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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Holy Lady Buddha Vajra Yogini\'s blessing can be found when we decide to focus out to others instead of in to only ourselves.
~ Tsem Tulku Rinpoche
2 weeks ago
Holy Lady Buddha Vajra Yogini's blessing can be found when we decide to focus out to others instead of in to only ourselves. ~ Tsem Tulku Rinpoche
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
2 weeks ago
His Holiness Vajradhara Kyabje Zong Rinpoche of Gaden Monastery who is the refuge of countless, gives a clear explanation of Dorje Shugden. One is able to hear his holy voice and translation by Geshe Tsultrim Gyeltsen! Please see here and share: http://www.tsemrinpoche.com/?p=122352
: This picture says it all. Click on it to enlarge and read and please share.
3 weeks ago
: This picture says it all. Click on it to enlarge and read and please share.
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one\'s death. These three channels are very important. Tsem Rinpoche
3 weeks ago
This is a simple chart showing the three main psychic channels used in tantric meditations to control the winds, raise tummo (fire energy), gain higher consciousness and insight and also for gaining siddhis. These channels are used in meditations for controlling the mind, when the mind ejects from the body (phowa) and one's death. These three channels are very important. Tsem Rinpoche
I think my cute doggie Oser is actually Tintin\'s dog Snowy!
3 weeks ago
I think my cute doggie Oser is actually Tintin's dog Snowy!
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
3 weeks ago
Great Masters of Gaden Shartse Monastery. From left to right: His Eminence Kensur Jampa Yeshe Rinpoche, His Holiness Sharpa Choeje Jetsun Lobsang Nyima, H.E. Kyabje Zemey Rinpoche, H.E. Kyabje Lati Rinpoche, His Holiness 101st Gaden Tripa throne holder Jetsun Lungrik Namgyal.
 Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
3 weeks ago
Left to right: Dharma boy, Mumu boy and Oser girl. The three of them are my beautiful and loved Schnauzer dogs. They loved looking through the window to see traffic, people and movement. They loved the smells that drifted through their little noses. I love seeing the three of them together like this. I love them. Tsem Rinpoche
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy...he loved balloons. When he saw them, he wanted to get close and perhaps bite them. Cute. I love this picture of Mumu reaching for the balloons. He was young and healthy! This picture captures his energy, enthusiasm, curiosity and high energy. I love this picture of him chasing the balloons. His pictures are always so nice....He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
3 weeks ago
Little Mumu boy and myself.. He was not a pet but family to me. I love him tremendously and always will. Tsem Rinpoche
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
3 weeks ago
2017-His Holiness the 101st Gaden Tripa, Jetsun Lungrik Namgyal is doing well and 90 years old. His Holiness Lungrik Namgyal is a powerful master of sutra and tantra and practitioner of Dorje Shugden. Currently residing in France.
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
3 weeks ago
One of the most sacred statues of Avalokitesvara made of sandalwood housed in Lhasa, Tibet. He has shown miracles also. Every pilgrim wishes to make offerings to this Lord of Compassion.
 Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
3 weeks ago
Sacred Avalokitesvara statue in Nepal. Thousands come to worship this special Buddha as it has conferred wishes in the past.
Tsem Rinpoche\'s Vajra Yogini statue and offerings
3 weeks ago
Tsem Rinpoche's Vajra Yogini statue and offerings
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
3 weeks ago
Two of my teachers from Gaden Shartse Monastery in South India. Left side is Most Venerable Geshe Tsultrim Gyeltsen whom I lived with for 8 years in Los Angeles where his centre Thubten Dhargye Ling is located. On the right is the abbot emeritus H.E. Kyabje Lati Rinpoche the scholar and yogi. I was very fortunate to have them in my life and learn so much dharma from them. Tsem Rinpoche
 It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and \'defeat\' the ones that hurt us because we don\'t become bitter..... Tsem Rinpoche
4 weeks ago
It is so wonderful to be kind to people, be caring, feed them, make sure they are healthy and share dharma if they are interested with them for their future. But simply to be nice to others is worth getting up and being alive...otherwise why be alive to hurt/use/distrust and hate others? No point living that way..must change that..... It is nice to live our lives to benefit others and be patient even if we have been hurt before because by caring we can heal the hurt and 'defeat' the ones that hurt us because we don't become bitter..... Tsem Rinpoche
Tsem Rinpoche\'s heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
4 weeks ago
Tsem Rinpoche's heritage in China. Must read: http://www.tsemrinpoche.com/?p=120499
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin  Please read: http://www.tsemrinpoche.com/?p=116928
4 weeks ago
Thank you Buddhist Pastor Chia for sharing your story on how you met His Eminence Tsem Rinpoche over 20 years ago. We can learn much from your story.~Admin Please read: http://www.tsemrinpoche.com/?p=116928
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
4 weeks ago
Mumu boy is incredibly photogenic. He is beyond cute. Tsem Rinpoche
 (left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
4 weeks ago
(left to right) Rabten Tulku, Gonsar Rinpoche, Gyume Kensur Rinpoche, Trijang Rinpoche, H.H. Gaden Trisur Rinpoche (France)
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
4 weeks ago
Beautiful 200 roses arrived today for me as a gift from Su Ming. Very kind and thoughtful of her as usual. Tsem Rinpoche
It\'s good to be with kind and sincere people.
4 weeks ago
It's good to be with kind and sincere people.
If we are kind, we lose less of ourselves-Tsem Rinpoche
1 month ago
If we are kind, we lose less of ourselves-Tsem Rinpoche
My Mumu boy didn\'t want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
1 month ago
My Mumu boy didn't want to eat. Eating is not one of his favorite activities throughout his life. So I talked to him to let him know why he needs to eat and keep his strength up when this photo was taken. He was listening intently and after my talk with him, he ate. Tsem Rinpoche
This is so true. Click to enlarge and understand more about unpleasant people.
1 month ago
This is so true. Click to enlarge and understand more about unpleasant people.
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
1 month ago
This mahasiddha Kukkuripa is easy to identify as he is accompanied by a small dog whom he loved very much.
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
1 month ago
Mumu taking a rest in the turquoise room. Over the years, I always feel very satisfied when I see him covered with a blanket, safe and sleeping. I always wanted to make sure he was safe from harm, illness and distress. I wanted him to have a happy and loved life. Tsem Rinpoche
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn\'t move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
1 month ago
I wrapped my little Mumu boy up in my blanket and propped him up on my bed. He didn't move or wiggle and just looked at me. He is one funny entertaining little guy. Tsem Rinpoche
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
1 month ago
March 2017-Coaxing my little Mumu boy to eat his meal. He was not well and therefore not hungry. Tsem Rinpoche
Click on picture to enlarge and see what Milarepa says. Profound.
1 month ago
Click on picture to enlarge and see what Milarepa says. Profound.
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don\'t have. ~Tsem Rinpoche
1 month ago
We are always trying to get somewhere, try something new, find some friends, get some entertainment and in the end we end up in the same place. Time to really practice Dharma seriously and stop wasting time we don't have. ~Tsem Rinpoche
March 20, 2017-Mumu is just so adorable with his bright eyes.
1 month ago
March 20, 2017-Mumu is just so adorable with his bright eyes.
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
1 month ago
More and more people inviting Lord Dorje Shugden home to connect with on their shrines. I am so happy to see this as it will benefit them and their families so much. That is the purpose to be alive which is to benefit others as much as possible. Tsem Rinpoche
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
1 month ago
His Eminence Tsem Rinpoche is a good sport watching his students do Halloween drag costumes for a charity show. Funny!
The Japanese are very innovative. Tsem Rinpoche
1 month ago
The Japanese are very innovative. Tsem Rinpoche
Read this as it will be interesting
1 month ago
Read this as it will be interesting
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
1 month ago
Recite this before any meal or drinks for blessings of abundance. Tsem Rinpoche
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
1 month ago
This sacred statue of Buddha is in Nepal brought originally from Tibet and has spoken on many occasions. Very blessed to see this holy image and keep a picture...bless you always. Tsem Rinpoche
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
1 month ago
I love Mumu boy tremendously. We went through so much together for so many years. You are a great being to be with. Tsem Rinpoche
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
1 month ago
Dear everyone, I am sharing this beautiful and modern altar to Dorje Shugden in Malaysia. I am glad to see more and more people creating sacred spaces. Tsem Rinpoche
Lhamo Karmo, a female buddha form visualized above the crown of one\'s head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book \"The Female Buddhas.\"- Glenn Mullin
2 months ago
Lhamo Karmo, a female buddha form visualized above the crown of one's head at the time of death, to encourage consciousness to leave the body via the crown aperture. From my book "The Female Buddhas."- Glenn Mullin
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
2 months ago
The Tibetan female tulku Dorje Pakmo, from a fresco on the wall of the Dorje Pakmo monastery (Samding) in Tibet, near the Turquoise Lake. In Tibet the Dorje Pakmo was ranked with the Dalai Lama, Panchen Lama and Sakya Trizin as the four highest lamas in the country.-from Glenn Mullin
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
2 months ago
Dharma boy, Mumu boy and Oser girl checking out the scene..cute
My Dharma boy has such a cute expression here. He is a good boy!
2 months ago
My Dharma boy has such a cute expression here. He is a good boy!
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
3 months ago
February 9,2017-My Mumu boy and Oser girl are just relaxing together..super cute
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
3 months ago
Click on the picture to enlarge and see what Suzy from Hawaii commented on the Dorje Shugden issue after much research. She is very candid and honest. Refreshing. Original is posted here: https://www.youtube.com/watch?v=Vl-4lIwxph4
This is a good one to read
3 months ago
This is a good one to read
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Please click on the images to watch video
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 20, 2017 10:45
    Ronnie asked: Dear Rinpoche and Pastors, I'm studying abroad and very far away from home, seeking guidance and advice as I have no one else I can talk to about this. Please read with an open mind, I don't know where else to go for help. I'm pregnant and it's an unplanned pregnancy. I'm stuck between keeping it or letting it go. I'm young and having a child at my age in the society we live in now would be considered taboo. The father of the child thinks I should let it go because it may cause a setback to both our careers and cause major family issues. He thinks we aren't ready to raise a child especially since we're both still in university and his parents think badly of me even though they've never met me or tried to get to know me. I'm sure no one would ever have the heart to take away a heartbeat but it seems like it isn't the right time to have a child now and if we did go through with it, the child probably won't be able to have the best things life can offer looking at where we are now in terms of finance and maturity. I'm lost, confused and unsure what the right thing to do is now. Any advice at all would be helpful right now. Thank you so very much for taking time to read my story.
    pastor answered: Dear Ronnie, I’m sorry to read that you are going through this situation. I can understand that this situation is tough to go through. You are always more than welcome to come here to ask questions. May I suggest that you talk to either someone in your family or your friends to help you come to an appropriate solution? This is because, what you feel, what you are going through, will change from time to time and you would need someone to talk to, someone that you can lean on through this situation you are facing. Depending on where you are in the world, professional help can also be sought to help you make a decision, which will be the best option for you seeking help. From a Buddhist perspective, the taking of a life is not considered a positive act, therefore those on the Buddhist path, would normally abstain taking a life if possible. However, that being said, one must always weigh the decision oneself. Everything we do in life, necessarily involves karma both positive and negative. That is why Buddhists try to overcome samsara in general. Your situation is complicated because you are abroad, but if possible you should really open up to someone you are close to in order to help you through making this decision on a personal basis. When you talk to someone, whom you are able to express yourself more, you may able to come to better decision that is right for you. There may be other options open to you if you seek help. I personally know women who have been in similar situations. One of these women, let the child go and the other went through the pregnancy and then gave the child up for adoption. You may or may not have thought of this option, but it is one that could be open to you, depending on where in the world you are. Any decision we make in life, however big or small it may seem, has far reaching consequences whether in this life, or in future lives. This is just a part and parcel of life within samsara. However, we should weigh the decisions we make clearly given the situation we are in. We cannot always do this weighing ourselves, but need to talk about our options with others we can rely on such a friends, family or professionals. You should consider doing this, which will help you greatly emotionally, and may give you the grounding you need to make the correct decision for you. I hope this helps.
  • April 19, 2017 04:57
    Dongho asked: What is a nyung ne practice? According to Lama Zopa Rinpoche, it's a purification sadhana. However, what are the instructions for this? I'm guessing it's to Chenrezig, but how does it work? Also, from what I have read, Vajrasattva practice is only for broken vows while Akshobhya is for regular misdeeds. Does that mean one has to take the Akshobhya practice to purify bad karma from this life and previous instead of Vajrasattva? As for the purification practices, are some like Vajrasattva and Chenrezig only to purify the bad karma and let it come quickly or is it to prevent it from coming? I am confused in it. As for signs, I recited a mantra of White Yangchenma that a Sakya lama, Lama Kunga Thartse Rinpoche, gave me with the Sakya visualizations I read on, and after one mala, I heard some lady call my Korean name even though no one in my neighborhood knows of my name and my family members weren't in the area. What does this mean?
    pastor answered: Dear Dongho, Thank you for your questions, it’s nice to see you back here again. Nyung Ne practice is a purification practice that centres around Chenrezig. It is a very beneficial practice that stems from a holy nun named Gelong-ma Palmo. It is a two and a half day practice that can be repeated many times over and over again to intensify the purification and build a closer relationship with Chenrezig. As well as its purification aspect, the practice is known to generate vast amount of merit, and also compassion, as the practice centres around Chenrezig, the Buddha of compassion. The practice involves taking the eight Mahayana precepts for the duration, fasting, meditating, prostrating and praying. The practice usually entails empowerment into the practice of Chenrezig, therefore the exact meditations, prayers can only be explained to those who have the empowerment. Vajrasattva practice is not necessarily only for repairing broken vows, etc. That’s why it is advised that you engage in the practice at the end of the day, to repair any vows that you may have broken during that day, as well as stopping any negative karma you created that day from multiplying. This would entail reciting the mantra 21 times, together with the four opponent powers. However, if you engage in this practice more intensely, it definitely has the capability to purify all sorts of karma. That is the reason why in Ngondro, or preliminary practices one engages in before tantra, the practice of 100,000 Vajrasattva mantra recitation is an integral part. You can read more about Vajrasattva and his practice here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/an-important-purification-practice.html. Within purification practices, some of the karma will be purified completely, so you do not feel its effects at all, but when purifying other karma you will need to feel its effects somehow. For example if you have the karma to be in a car accident and get seriously injured, and you are engaging in any practice, but especially the purification practice, since you have purified most of the karma, you will only experience being in a very minor car accident, with only very superficial injuries. Therefore, in this case, the karma has been purified to the extent that it does not affect you as much, but you still need to feel part of its effect. In regards to any signs that you receive which engaging in the practices given to you by one of your specific gurus, you should report the happenings to that particular guru. He will be able to give you more of an accurate answer, as it may be related to the particular practice that he gave to you. I hope this helps. Thank you.
  • April 17, 2017 07:06
    Thomas asked: Dear Pastors, When a serkyem set has been used so much and one is ready to get rid of it and replace it with a new one. What is a respecful mode of disposal?
    pastor answered: Dear Thomas, Thank you for your question. Your question shows that you have a lot of respect for offering items, which is very good. If possible, you should try to repair the item if within your means, and doing so make embellishments to make it a better offering item, which can still be used. If this is not possible, then you should dispose of the item with a good motivation. You should think that this item has been used to make offerings to the enlightened beings, but now that it is broken or unusable, you are going to dispose of it, and replace it with a new one. Since it itself is not a receptacle of energies of the enlightened beings, such as a statue, tsa tsa or thangka, it does not require a special dissolution before being disposed of. However since it was used to make offerings, it still requires some form of respect when disposing, and this comes from one’s motivation and the way in which you dispose of it. Usually, when disposing of items in this way, make the motivation that you have used it and that it is now time to dispose of it, and replace it with a new one. When you do this you can dispose of it in a respectful manner. For example, if you are going to throw it away, you do not simply open the trash can and throw it in. You wrap it up in something, like a bag or newspaper and dispose of it respectfully. Another method you can dispose of it is to recycle the object, if the material it is made from can be recycled. That way you are more conscious of the environment as well. I hope this explanation helps. Thank you.
  • April 16, 2017 22:38
    Curious asked: Dear pastors In a recent youtube video something like paying respect to deceased ones, pastor Nirel Patel explained that merits are like the interest and good karma is like the principal sum. So merits always regenerate themselves and hence do not get used up but good karma is like the principal sum so it gets used up. So my question is what are practices that generate merit? And can we turn a mundane daily activity into a meritorious one? Maybe can you provide an example?
    pastor answered: Dear Curious, Thank you for your question. First, to clarify a point, in regards to good karma, you are right, it is like a principal sum in a bank account, but you take away from it when you experience something good in your life, and you add to it when you do good deeds. Merit on the other hand, once accrued never diminishes, therefore when something is based on merit, it is based on the energies of this never diminishing sum, which you could say is like interest. In short, the principal sum when talking about karma is always added to and subtracted from. However, when talking about merit, once you have it, there is no way to destroy it, you will always benefit from it. There are various ways to explain how to generate merit. I will explain a way that I find easiest to understand. In normal life, when we go about performing any sort of activity, be it ‘good’ or ‘bad’ we do so out of ignorance of the true nature of existence, and it is usually self-motivated. For example, we work our entire lives to generate monetary income, so that we have enough money, resources, and materials goods to be comfortable. This is self-motivated, but it is the accepted way the world works these days, and is part and parcel of being bound to samsaric life. On the other hand, the act of merit making can be categorised into three parts: i) motivation, ii) the act itself, and iii) dedication. Let’s start with motivation, when engaging in various virtuous acts, we should have the motivation that by engaging in the act, we have the motivation to alleviate the suffering of someone else, and that may we gain enlightenment so that we can benefit them in the future. The second is the act itself. The third is to dedicate the energy of the virtuous act to gaining enlightenment. These three are what make merit. This may be a little confusing, so let me give an example: giving help to a homeless person. Whereas in ordinary life, this is something praised as a very good deed, it does not create merit without motivation and dedication. In order for this to become merit, one must set the motivation that one is giving help to the homeless free of the eight worldly concerns, to alleviate their suffering and also making the motivation that you will achieve enlightenment for the sake of the person or people you are helping. Then after you have helped them, you dedicate the energy created to the spiritual journey towards full enlightenment to help all sentient beings, while at the same time benefiting as many sentient beings as possible on the way there. This transforms the act into not only a virtuous action but also one that generates merit. On the other hand, if you were to help the homeless without these, you are creating good karma, which although beneficial, keeps you bound to existence within samsara. As it is the goal of Buddhist practice to overcome the cycle of samsara, a Buddhist would want to generate merit instead of good karma. I hope this explanation helps. Thank you.
  • April 13, 2017 11:38
    D.A. asked: If Begtse Chan is not from Mongolia, what are his real origins or story exactly? And which lamas offer his empowerment? As for Manjushri Nagarakshasa, which lamas specifically offer his empowerment and practice?
    pastor answered: Dear D.A. Thank you for your question. Begtse, is also known as Chamsing, or Jamsaran in Mongolian. As mentioned in an earlier sharing with someone who also asked a question about Begtse, the practiced was introduced to Tibet from India by the translator Nyen Lotsawa, and is considered one of the main protectors of the Hayagriva cycle of tantras. According to the scriptures that derive from the Sakya tradition, who incorporated the practice from the translators, and in which tradition Begtse became a very important protector, Begtse in a previous life was born many eons ago. In that particular life, he was born as the younger prince in a royal family. His name was Drag Gye, and his older brother’s name was Drag Den. Over time both princes developed differing religious beliefs, to the point where they could not get along with each as they both held their own religious views strongly. As was the custom during that time, they decided to settle their differences through logical debate, with the loser having to convert to the winner’s religion. This custom was also prevalent in ancient India, and there are many stories of such debates occurring between the great masters of the past and those of other faiths. Drag Gye lost the various debates, but ran away instead of converting to his older brother’s religion. Drag Den caught him, and tried to punish him for breaking the rules of debate and going back on his promise. Drag Gye told his brother that even if he was killed he would not give up his religion, however if Drag Den let him go, that in the future when Drag Den became enlightened, he would protect his teachings. With that Drag Den let him go, and gave him a set of copper armour, a stick, and a bow and arrow. Drag Den also gave Drag Gye a new name: Sog Dag Yam Shi Mar Po. After this incident the two brothers never saw each other again in that lifetime. Many lives after that Drag Den was reborn as Prince Siddharta, who eventually became enlightened and is now known as Buddha Shakyamuni. Drag Gye, or Sog Dag Yam Shi Mar Po, was reborn in a cemetery in the North West direction. His parents gave birth to two eggs, one was a coral-like colour and the other was an agate-like colour. These two eggs flew high into the sky and reached the heavenly realms, there they subdued the gods. Then flying back down to earth, they subdued many nagas. Eventually they even came to threaten their own parents. The parents petitioned the Dharma protector Ekajati for her help, who threw her own staff (khatvanga) at the eggs, and broke them apart. From the coral-like coloured egg came a ferocious man with yellow hair, he proclaimed that his name was ‘Sog Dag Yam Shi Mar Po’. When he emerged he was wearing a set of copper armour, wielding a stick, copper sword, and a bow and arrow. From the agate-like coloured egg came a female who was blue in colour, her teeth were like shells, she had turquoise eyebrows, and her hair was made of fire. She emerged wielding a copper knife, ritual dagger (phurba), rode a terrifying bear and wore an intricate necklace made of agate and lapis lazuli. It was then that Ekajati once again took action, and subdued them, after which they became Dharma protectors. The male figure became known as Begtse, and the female as his sister. When you propitiate Begtse, his sister is automatically included and aids practitioners as well. As for which lama offer his practice and empowerment, most lamas do not advertise which teachings or practice they hold. Therefore you should respectfully approach lamas and ask them if they have the practice and can bestow it, or if they know of any lamas that have the practice, depending on how much you want to practice Begtse. Similarly, this applies to those lamas who have the practice of Manjushri Nagarakshasa. However, this practice is included in the Rinjung Gyatsa series of empowerments. This unique cycle of teachings, includes all 4 classes of tantric practices, and includes the practice of Manjushri Nagarakshasa. Therefore those lamas who have received the complete transmission, and have kept their commitments for this practice, are qualified to pass this on to others. I hope this explanation helps. Thank you.
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CHAT PICTURES

Lovely so watch children doing group work & discuss among themselves. Lin Mun KSDS
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Teacher Mien always encourage students to participate in class. Lin Mun KSDS
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Teacher Mien always encourage students to participate in class. Lin Mun KSDS
Appreciate all the great photographers who spend their time on Sunday dharma class to help us capture the nice moment. Lin Mun KSDS
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Group activities during dharma class. The older students lead the younger ones. Good exercise to train their public speaking skills . Lin Mun KSDS
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Group activities during dharma class. The older students lead the younger ones. Good exercise to train their public speaking skills . Lin Mun KSDS
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4 days ago
Art expression using chalks and papers is an avenue for young children to cultivate positive perspective of life and connect with their artistic or creative side. Stella, KSDS
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
4 days ago
Children as long as 2 years old are ready to learn up skills and attitude that will help them shape their life. When else will be best to instil them with good Dharma values if not since young? Stella, KSDS
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
4 days ago
Senior students of the children class of Kechara Sunday Dharma School had their class in the ghompa every Sunday. Stella, KSDS
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
4 days ago
Besides young Karlson and Ern Ern, there are new faces in Kechara Sunday Dharma School 2-4 years old. Stella, KSDS
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
4 days ago
Kechara Sunday Dharma School students 5-6 years old making prostration to Lama Tsongkhapa at the beginning of the class every Sunday. Stella,KSDS
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap!  PHNee
5 days ago
@KecharaHouse tonite, 48 puja attendees filled the air with a loud chorus of prayer n mantra 2 Dorje Shugden n Setrap! PHNee
A big Thank You to the kind volunteers and to Jace Chong!
5 days ago
A big Thank You to the kind volunteers and to Jace Chong!
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
5 days ago
Make your weekend meaningful! Contact Jace Chong to volunteer in Kechara Forest Retreat for the aviaries.
Thank you to our young volunteer to improve the life of the birds in our aviary!
5 days ago
Thank you to our young volunteer to improve the life of the birds in our aviary!
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha )  was extensively covered. -  Yew Seng
5 days ago
English Level 2 Dharma Class, Pastor Han Nee started the Day 5 Lamrim, which is the Seven-Limbed Prayer with Homage and Prostration( 35 Confessional Buddha ) was extensively covered. - Yew Seng
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
5 days ago
Sunday Dharma class kids learning to take refuge with teacher Alice. Lucy Yap
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
7 days ago
One of the outdoor activities for KSDS students is to exercise the drawing that near to the nature. Alice Tay, KSDS
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
7 days ago
Teacher Jesvin explained the camp rules and regulations to the camper. Alice Tay, KSDS
KSDS teachers and the young participants of WOAH  Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
7 days ago
KSDS teachers and the young participants of WOAH Camp played & have fun together for this game, Self defense and attack. Alice Tay, KSDS
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
7 days ago
The younger group of KSDS were happy because they're given chance to feel,touch and play the slime. Alice Tay, KSDS
Teacher Laura guided the students do meditation. Alice Tay, KSDS
7 days ago
Teacher Laura guided the students do meditation. Alice Tay, KSDS
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
1 week ago
Day break at Kechara Forest Retreat! Sunrise meditation during Inner Reflection Retreat, April 2017
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