The New York Times on Tibetan elections

By | Mar 24, 2016 | Views: 430
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A Tibetan in exile praying at the Tsuglagkhang Temple near Dharamsala, India, on Saturday, the day before the vote. Credit Tsering Topgyal/Associated Press

Mudslinging Trumps the ‘Middle Way’ in Tibetan Exiles’ Election

By GEETA ANAND | MARCH 23, 2016

Source: http://www.nytimes.com/2016/03/24/world/asia/dalai-lama-tibet-dharamsala.html

DHARAMSALA, India — It is often said that the lower the stakes, the more vicious the politics. And so it might be said of the just-concluded campaign for political leader of the Tibetan government in exile, which, given the exalted status of the Dalai Lama, was a bit like voting for the vice president to a sitting president.

The final round in the second election for a leader of the Central Tibetan Administration, as the exiled Tibetan government is known, concluded last weekend, though the results will not be known until April. Still, the proceedings showed just how hard it is to build a democracy under the leadership of a man who, though 80 years old, semiretired and dedicated to democratic principles, is revered as a Godlike figure by Tibetans.

Largely absent from the discussion in the campaign was the question of how to win freedom for the nearly six million Tibetans living in China, an issue that has consumed the exiled Tibetan community for almost six decades. It is viewed as disrespectful to the man the Tibetans call His Holiness to question the “middle way” strategy that he set in motion nearly 30 years ago, in which he softened his demand for independence, instead seeking self-governance within the Chinese government. It has been an effort to draw China into a dialogue that by most accounts has failed.

Instead, the election devolved into mudslinging and sycophancy. The hot topics were the audacity of the current political leader, Lobsang Sangay, who is running for re-election, to have his portrait displayed in the Washington office, and the drinking habits of his opponent, Penpa Tsering, the speaker of the exiled parliament.

Dhardon Sharling, who was labelled "anti-Dalai Lama" for daring to speak up against the way the elections have been conducted

The campaigns “have been tearing each other apart, harping on petty, trivial issues,” said Dhardon Sharling, 34, a member of the parliament, “when all we should be talking about is how we will resolve Tibetan’s issues, how we’ll take the Sino-Tibetan dialogue forward.”

Mr. Sangay, 48, was on the defensive from the start of his re-election campaign, forced to answer at every stop why he had put his own portrait on the wall of the group’s new Washington office instead of a picture of the Dalai Lama. It did him little good, it seemed, to explain that his portrait had been hung in the basement, and that there were 13 other pictures of the Dalai Lama in the Washington office.

The current Dalai Lama, who is part of the lineage of spiritual leaders of the Tibetan people that dates back to the 14th century, has been championing the cause of democracy for his people since he fled to India in 1959 after China claimed Tibet and began a campaign to repress its religion and culture. (He has refrained from commenting in this campaign, and few people know how closely he was following the dialogue on the elections. His secretaries did not respond to requests for interviews.)

He set up his residence and an exiled government outside of Dharamsala, in northern India. And as he promoted the cause of freedom for the people he had left behind, he gradually relinquished his own political authority. An exiled parliament was set up, a cabinet, and finally, in 2011, the job of an elected political leader, known as the sikyong, a role similar to prime minister.

Even as he gave up his political role, the Dalai Lama retained his position as the spiritual and cultural leader of the Tibetan people. A democratic election for a people without a country is a complicated affair, with voting in more than 40 locations in India, and dozens more around the globe. Registered voters number about 88,000, fewer than in most mayoral elections in the United States.

Mr. Sangay, in an interview in his Dharamsala office, where a life-size picture of the Dalai Lama hangs behind his desk, lamented the endless controversy over the portraits in Washington. “It’s the number one question I’m asked, the number one issue I clarify,” Mr. Sangay said.

In an interview, Mr. Tsering, 50, criticized Mr. Sangay for allowing his own portrait to be displayed, saying his opponent had been “brought up in a very Western style,” in which “image is very important.”

Mr. Tsering blamed his opponent’s supporters for circulating a picture of him at a book party years ago, drinking with friends. “They made it seem like I am always drinking, creating the impression I have a problem,” he said. Someone demanded at a campaign event that he pledge to give up alcohol if elected political leader, which he refused to do, he said, because he does not have a drinking problem.

Even as the free-for-all ensued in the election, a 16-year-old killed himself in early March by settling himself on fire in Dehradun, India, an eight-hour drive from Dharamsala, a reminder of the deep frustration in the exiled community over the lack of progress in winning any measure of freedom in Tibet. One hundred and forty-four Tibetans have killed themselves in this way during the past 20 years.

Despite the absence of their candidates in the election final, there is a vocal minority of voters who refuse to support the middle way strategy, favoring a fight for full independence.

Lukar Jam Atsok, former Sikyong 2016 candidate who was excluded from the elections via rules arbitrarily imposed by the Election Commission

Lukar Jam Atsok, 44, a writer who was imprisoned in China before escaping into India years ago, ran in the preliminary contest for political leader, arguing that the Dalai Lama could be considered a traitor for having given up full independence for Tibet in his negotiations with the Chinese.

“If a person does not believe in independence, whether he’s my father or the Dalai Lama, I do not agree with that person,” he said in Tibetan in an interview. “I am not saying the Dalai Lama is a traitor, but if you consider the political history, then he is one.”

But far from promoting a dialogue, Mr. Atsok’s comments prompted his public condemnation from Mr. Sangay and Mr. Tsering, and he was removed from the final vote. The election commission announced the day after the preliminary ballot that only the top two candidates would remain in the final election, eliminating Mr. Atsok. Sonam Choephel Shosur, the chief election commissioner, said that the only concern was to make the final a two-way runoff, and that the commission had decided on that before the votes were counted in the preliminary round.

Ms. Sharling, the lawmaker, said regardless of the motivation, the election commission’s behavior “made the election smell foul.” She said that Mr. Atsok had gone too far in his criticism of the Dalai Lama, but that pro-independence voices needed to be heard.

“This is binary thinking and is wrong,” said Ms. Sharling. “I fight against it and I get labeled anti-Dalai Lama.”

 

Dear friends,

The New York Times recently published this article providing succinct coverage of the ongoing Tibetan elections. Unlike the Reuters special report, the New York Times coverage was accurate and balanced, using easily identifiable sources of information to highlight aspects where the Tibetan electoral process has fallen short.

The way in which the campaigns have been carried out reflects the petty nature of those involved. Instead of focusing on real issues which affect the Tibetan people, for example education and the preservation of Tibetan culture, the campaigns degenerated into exercises of character assassination.

One would expect that an event of such importance for the Tibetan people would be conducted with some decorum. If however an event of such importance can degenerate into mud-slinging and name-calling, where none of the pertinent issues were discussed, do we need to wonder how day-to-day proceedings in the Tibetan parliament are conducted? Do we need to question why the Tibetan leadership have failed to achieve any of their socio-political objectives over the last 60 years, and have failed to secure the welfare of their people?

Supporters of the Tibetan leadership may argue that democracy is new to Tibetan society, hence the struggle to implement it among their people. If we examine this statement from another angle however, it can also be said that the current state of Tibetan politics reflects an ongoing pattern of corruption and scandal that was brought over from Tibet. After all, pre-1959 Tibet was hardly a model of democracy and there are reports aplenty of a feudally-led, medievally-minded system of punishment and justice.

Hence in the 21st century, the Tibetan leadership are still unable to implement any markers of democracy – for example, elections – without incorporating some aspect of corruption. The chief election commissioner, Sonam Choephel Shosur’s statement is evidence for this – he stated that his only concern is to ensure a two-way runoff, where his real concern should actually be to ensure free and fair elections.

The New York Times article was also a platform for those who have been silenced by the Tibetan leadership. The article highlighted what is probably the most damaging accusation that can be directed against any Tibetan – anything that does not match the views of the establishment is labelled as anti-Dalai Lama, and therefore deemed evil, disloyal and unfit to succeed or lead.

The most prominent example of this is the case of Lukar Jam Atsok who had run his campaign on a platform of full independence for Tibet. This was in stark contrast to the other candidates, who made it known they supported His Holiness the Dalai Lama’s Middle Way Approach. After the preliminary ballots, Lukar Jam was removed from the election race, having already been publically condemned by the other candidates as being anti-Dalai Lama.

Similarly, Dhardon Sharling, an incumbent member of parliament, spoke about her experience in speaking up against the election commission’s behaviour. She too noted that she had been labelled as anti-Dalai Lama for daring to speak up against their rulings. Even the incumbent Sikyong himself, Lobsang Sangay, experienced this when it was intimated he is anti-Dalai Lama for not hanging His Holiness the Dalai Lama’s portrait in his Washington office.

(Left to right): Penpa Tsering, Lobsang Sangay and His Holiness the Dalai Lama. Appearing in photos with His Holiness is a sure sign of approval by the Tibetan leadership. Those labelled 'anti-Dalai Lama' however, face public condemnation, ridicule and ostracization as Lukar Jam experienced when campaigning to be Sikyong

In countries with a more mature understanding of democracy, this portrait topic would be a non-issue, being so small, insignificant and irrelevant to the welfare of the people. So the fact Lobsang Sangay even had to defend himself on this point, saying he had 13 other portraits hanging elsewhere in the office, is ridiculous. It speaks for the lack of maturity in the Tibetan leadership’s understanding of democratic principles, that such a petty topic could be used by the candidates to distract their people from the lack of discussion of the real issues. It was nothing more than a manipulation of the Tibetan people’s loyalty for His Holiness the Dalai Lama, exploiting this loyalty against them so they would be distracted from asking tough questions like “What are you actually going to do for us and our wellbeing?”

Ms Sharling’s experience also suggests a potentially growing internal conflict among members of the Tibetan Parliament-in-Exile. Ms Sharling’s criticism is not the first by an incumbent member of parliament. Another recently-former member of parliament, Kalon Dicki Chhoyang, recently resigned from her position as Minister of Information and International Relations so that she could freely express her dissatisfaction and opinions with the way the elections were being conducted. Ms Chhoyang’s feelings towards the elections, her passion for the Tibetan people’s future and her lack of faith in the leadership were all so strong that she felt she had to RESIGN from the leadership in order to speak freely!

For anyone to feel obliged quit so that their views can be taken seriously, and so their views can make a difference, is not a good reflection of the state of the Tibetan leadership.

Given this understanding of the state of the Tibetan leadership, it is clear to see that there is little future for the Tibetan people in exile after His Holiness the Dalai Lama enters clear light. Broad-minded, well-spoken candidates like Ms Chhoyang do not want to get involved with the establishment and do not want to run for the leadership position; those who are broad-minded, well-spoken and DO want to become a leader like Lukar Jam are ostracised and rudely denied the opportunity.

During the preliminary election rounds, it is alleged that the Tibetan leadership pressured various monasteries, groups and individuals to cancel Lukar Jam's speeches and deny him the ability to speak on their premises. It was to send a clear message to the Tibetans that this candidate did not have the support of the Tibetan leadership and the establishment, and the people should therefore not vote for him

So what is in it for Lobsang Sangay and Penpa Tsering then, since other intelligent and broad-thinking individuals are opting out of the race? Why do they cling so hard to the potential to become leader of the Tibetan Parliament-in-Exile? One cannot help but consider the possibility of benefits and kick-backs from being in the Sikyong position, benefits which Lobsang Sangay and Penpa Tsering apparently value more dearly than other incumbent members of the Tibetan leadership-in-exile.

It would certainly explain why these two fight so hard to retain and / or acquire the Sikyong position, to the point of employing tactics like arbitrary rules designed to exclude other candidates from running. Their motivation is not for the welfare of Tibet and her people. Unlike Ms Chhoyang who quit the leadership to make an impact with her intelligent, incisive speeches to HELP the Tibetan people to decide, Lobsang Sangay and Penpa Tsering continue to fight tooth and nail for the position, strangely without ever uttering a word about what they will do for the Tibetan community!

As the New York Times points out, their manifestos and what they will do for the Tibetan community has been sidelined by petty issues like Lobsang Sangay’s lack of Dalai Lama portraits and Penpa Tsering’s supposed alcoholism. This is also how the welfare of the Tibetan community has been sidelined by the Tibetan leadership for the last 60 years. After all, if there were no perks to the position, the focus would have been the Tibetan people’s welfare. And had their welfare (and not the perks) been the focus, the Tibetan communities throughout India today would not continue to languish after 60 years with poor literacy rates, employment opportunities, and medical and social welfare.

Supporters of the Tibetan leadership should keep in mind that all of this is the result of their investment in the leadership for the last 60 years. Is it wise to continue investing in a regime that has made such little progress in their political and social goals, and a leadership that continues to malign, suppress and ostracise their own people who are deemed to be against the status quo like Lukar Jam, Ms Sharling and Shugden practitioners? If the Tibetan leadership continues to approach divergent views with hostility (much less apprehension and suspicion), they will soon find their supporters decreasing in number, virility and influence.

 

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12 Responses to The New York Times on Tibetan elections

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  1. Shane Jayasuriya on Jun 20, 2016 at 1:34 am

    Dear Pastor Jean thank you for this article, Its sad to see corrupted selfish minds within the exiled Tibetan government doing harm to its people and Buddha dharma. Om Benza wiki bithana soha

  2. Chris Chong on Mar 30, 2016 at 5:59 pm

    Dear Rinpoche and Pastor Jean Ai,

    Thank you for sharing this article. It is sad to see that religion had been used as a weapon in political affairs. Due to the selfishness of those people, innocent and faithful devotees have to suffer.

    Tibetans have to have a sense of logical thinking and not blindly follow their faith. Because of their ignorance of what is actually happening around them, this gives those despicable people a chance to manipulate them.
    Ay Dorje Shugden Ban be lifted as soon as possible.

    Chris

  3. Jason on Mar 29, 2016 at 2:53 am

    Thanks Pastor Jean Ai for sharing. From the articles, I found out that CTA really no democracy at all.Mr Lukar jam Atsok been removed from election after he said Dalai Lama is traitor in political. Lukar Jam Atsok always promote independence of CTA .
    From the New York Times, it show that Tibet leadership can’t bring much welfare to Tibetan but corruption is getting higher.why tibetan still trust on Dalai Lama?i wish Tibetan will have a better future by change of leadership .

  4. Datuk May on Mar 28, 2016 at 5:47 pm

    It is clear to note from the observations of the New York Times report on the democratic election of the Central Tibetan Administration (CTA) there is no choice for the Tibetan people in exile. My opinion is based on the following points:

    1) No one except those who are supposed to be supportive of the existing policies are allowed to be candidates for election to office.

    2) Both Lobsang Sangay and Penpa Tsering are sitting high level officers of the existing government.

    3) Any new candidates that have a notion of what can be different from the last 60 years are not allowed to stand for election.

    4) No news of the real manifesto of the candidates are known except of their personal lack of good conduct. If good conduct is to be considered a virtue for public office, these 2 will probably not qualify.

    5) Resignation of clear thinking Tibetans from the government as they are not impactful in what is right for way forward in negotiations with China.

    Democracy is non existent in this whole pretence of free election and I believe the plight of Tibetans in exile will be soon be an issue that the world will see as just an excuse for corruption and disorder. History will repeat itself and Tibetans in exile will have a future as they have seen of the last 60 years. Very sad.

  5. Uncle Eddie on Mar 28, 2016 at 2:39 pm

    Tibetan elections are said to still reflect an ongoing pattern of corruptions, scandals and character assasination, purportedly brought over from Tibet since pre-1959. Tibet was seen to be hardly a model of democracy, but said to be still having feudally-led medivally system where no election exists without incorporating some aspects of corruptions and unnecessary conflicts. It is said that China is seen moving towards an excellent direction and needs time to work out her democractic principles according to her culture, and not that of the West. China it seems in the past had been accused of suppressing religion, but now seems to give freedom to practise any religion, including our powerful Dharma Protector, Dorje Shugden, which is said to be totally a free and private matter for religious followers or practitioners! China being the biggest economy in the World, officially is known to be an atheist country, but moving towards a more open stance on the liberty of religious practice! Openly shown, 1.2billion people of China have the freedom of religion, with no suppression to whoever they want to practise, even our great protector, Dorje Shugden if anyone so wish. But here on our side, the Ban still exist! Nevertheless, the whole world’s attention is now centered to see a good transformation of Tibet. With China’s awakening and compassionate intentions, Tibet will have a good chance to be restored back to its normalcy, with more autonomous civil rights than before! With such good hope and expectations,may the ban on Dorje Shugden be lifted and end soonest possible for the benefits of all beings! Om Benza Wiki Bitana Soha.

  6. graceleong on Mar 26, 2016 at 11:19 pm

    Lobsang Sangay has been the Sikyong since 2011 and despite all the promises he made to free Tibet, there is yet any sign of such possiblity. As for Penpa Tsering, he was the Speaker of the Tibetan government and most of the news surrounding him is, his alleged personal vices. No wonder the New York Times have to be so forthwright with their report on this current elections. Plus all these undemocratic methods of labelling others “Anti Dalai Lama”. If the Tibetan government and the Dalai Lama truly want to benefit Tibetans then there should open discussion on all the possible issues that are wrong and hence not helping the Tibetans acquire their freedom . There should be no ego protecting tactics like the ones they are using now by not allowing people to express their opinions.
    If mistakes were ignorantly made in the past, amend them. Make positive changes to remove all these high handed methods of pretending they have the solutions and power but in actual fact not.Be humble. Do not discriminate against others like the Dorje Shugden practitioners. Do not create confusion by recognising double Panchen Lamas and double Karmapas. What politics is there that the CTA can play when their representation is but a speck of dust on this Earth !! Be real and do the real things to help your fellow Tibetans know the truth that they have to learn to move on in the best possible manner and NOT LIVE IN THE PAST !! I feel sorry for those who still hold on to the hope of physically having Tibet “free”.
    The freedom is in the mind. The trap is self made. I hope and pray the Tibetans understand this and free themselves from the trap they created for themselves.
    As for the CTA, please have mercy on your people. If you cannot do good the least is please do not add on more sufferings for your people. I am glad the New York Times wrote an honest piece of news to share with the world that will make people think deeper instead of just sympathizing ignorantly.

    With folded hands.

  7. Abby Foo on Mar 26, 2016 at 7:55 pm

    A good analyzing article by New York Times. I hope the exiled Tibetan government remain calm and not labeling New York Times as another “Chinese-paid-media”.

    What we can see from one election for a leader of the exiled Tibetan government:

    1. There is lack of democracy within the exiled Tibetan government, or even authoritarianism is exist within the system as we can see people who questioned or expressed their disagreement towards the governance, like Dhardon Sharling and Lukar Jam Atsok are labeled as “anti-Dalai Lama”

    2. Lukar Jam Atsok, former Sikyong 2016 candidate had been excluded from the elections via rules arbitrarily imposed by the Election Commission because of his daring comments on Dalai Lama’s “Middle Way” policy. There is NO FREEDOM OF SPEECH or FREEDOM OF EXPRESSION.

    3. In order to freely express dissatisfaction and opinions with the way the elections were being conducted, a recently-former member of parliament, Kalon Dicki Chhoyang, recently resigned from her position as Minister of Information and International Relations.

    4. In the whole process of this election campaign, there’s NO MENTION of how to win freedom for the nearly six million Tibetans living in China, an issue that has consumed the exiled Tibetan community for almost six decades. Whether it is full independence or self-governance within the Chinese government, this is not the main point, important issues for example the welfare and future prospects of their own people are not being addressed, but petty, trivial issues are being “debate”, such as Lobsang Sangay’s photo is hung on the wall instead of Dalai Lama’s picture; Penpa Tsering’s drinking habit.

    These 4 points above show the lack of democracy within the exiled Tibetan government and how authoritarianism is being practiced when there are punishments towards the people who disagree or even merely questioning their governance as their governance does not bring results but bring worries to the Tibetans in exile.

    People always see Dorje Shugden issue is just a religion issue, yes it is a religion issue BUT IT IS ALSO A POLITICAL ISSUE. As we can see the pattern of how the exiled Tibetan government will “punish” people who have different view or stance.

    Thus we see the exiled Tibetan government allowing the discrimination and segregation towards Dorje Shugden practitioners and even implementing the unethical ban on Dorje Shugden practice. Yes, the Dalai Lama may “advise” people not to practice Dorje Shugden, but it DOES NOT MEAN the exiled Tibetan government is free to use this as a mean to oppress their own people, as a government to all people, they should protect all of the people regardless their religion and belief.

  8. Sarah on Mar 26, 2016 at 8:17 am

    I agree with Pastor Jean Ai that there is a “lack of maturity in the Tibetan leadership’s understanding of democratic principles”. Well said. The election campaign was reduced to mud-slinging and name calling. Reminds me of the current preliminary election campaign in the U.S., especially on the Republican side. When political leaders avoid the real issues and focus on attacking their rivals on a personal level, it shows their motivation.

  9. Pastor Henry Ooi on Mar 25, 2016 at 11:30 pm

    It is crystal clear the Tibetan leadership use their power to put down anyone whom they deem as not toeing the line,  like for example, Mr Lukar Jam Atsok. Another example is the ridiculous ban on the practice of Dorje Shugden. In the latter case, it is not only one person the Tibetan leadership put down, but hundreds of thousands of innocent people. And for what? Just because these people refused to stop their religious practice.

    Lukar Jam being a writer was too vocal against the Tibetan leadership and too close for comfort. Hence his political career was abruptly ended. I hope Lukar Jam has started planning for a political comeback.

    The Tibetan leadership has given the impression to the world that they only want candidates who are apple polishers, candidates who would not squeal on them. The Tibetan leadership want loyal candidates who kowtow to their demands, and who are immoral to want a slice of the big creamy cake.

    Tibetans can forget what their leadership can do for them, the leadership are too busy taking care of themselves. The people may close an eye if the Tibetan leadership get fatter but the least they can do is to do more to benefit their people instead of dividing them especially with the Dorje Shugden ban.

    Madam Dicki Chhoyang publicly said she will speak more after the elections. I wonder will she? And when?

  10. Stella Cheang on Mar 25, 2016 at 6:57 pm

    A couple of points came to mind:

    The Tibetan exile community consist of not more than 200,000 population whereas there are about 6 million Tibetan people in Tibet, China. It is somewhat unclear to me how a movement that sits outside of Tibet China and have not yield any form of progress in world stage in the past 6 decades, can be considered as still taking the fight for the freedom of 6 million Tibetans seriously. Perhaps this explain the silence on the Sino-Tibet issue.

    While the democracy process could be rather new to the Tibetan in exile community, the trivialness of the election campaign is mind-blogging. To think that this is a body empowered to bring 6million of Tibetans to freedom, but does nothing to secure the welfare of Tibetans. To make matter worse, the election process is tainted by mudslinging. In a nutshell, it is not hard to summarize that the election process and the demonstration of democracy by having a Sikyong is to revere the spiritual and culture leader, HHDL himself.

    Thank you Rinpoche and Pastor Jean Ai for sharing the insights on the on-going Tibetan election. This New York Times report seems more analytical and neutral by comparison to the Reuter’s piece.

    Humbly, bowing down,
    Stella Cheang

  11. Joy on Mar 25, 2016 at 5:01 pm

    Finally a newspaper reporting on REAL NEWS! Unlike Reuters, NY Times really highlighted the truth about what is really happening with the exile Tibetan leadership and giving us a lot of identifiable examples as evidences. This is just a glimpse of how the Tibetan Leadership have been operating and how they have been manipulating their people, using the Dalai Lama’s name and exploiting people’s loyalty to the Dalai Lama as a means to control and influence them for their own benefit. It really tells us a lot about their ruling and their mindset which is NOT democratic at all and with this kind of leadership, it is no wonder they lost their country. Sorry to say this, but I doubt even if Tibet got her independence back, she would be ruined with this lot running the country as one defends about putting his picture on the wall and the with his alcoholic gatherings. Great examples.

    One good thing that’s coming out of this ridiculous ‘undemocratic’ corrupted election is that Tibetans ARE SPEAKING UP and they now DARE to. Perhaps this is a good thing and why the Dalai Lama stepped down as a political/secular leader and started implementing the Sikyong position. I suppose more and more people are fed-up, especially those who are educated, the youths, the newer generation, those living abroad, they will stand up now because…
    1) they know the Dalai Lama is not going to live forever (sorry to say, but this is reality)
    2) they’ve already lost everything, what more can they lose?
    3) they are already in exile and are refuges, and some migrated to other parts of the globe hence they are already not ‘Tibetan’ citizen, hence they have more freedom of speech
    4) they’ve come to the realsiation that the future of Tibetans lies in their own hands, the choices they make now and the kind of life they wish to live and the kind of leaders they choose to lead them will either bring them down or bring them up… and so far sorry to say they’ve failed in all areas and on top of that they continue to DIVIDE their own people by
    1) banning people’s religious practice (Dorje Shugden)
    2) condemning, suppressing (and perhaps even threatening) those who have an opposing view from the Dalai Lama or anyone who dare to speak up for that matter like Mr. Lukar Jam and Ms Sharling as stated in this article.

    Now the world can get a clearer picture of the so called “compassionate” “democratic” Tibetan Leadership and perhaps from this really help look into the the corrupted leadership and really help Tibetans. Hopefully a change will come soon as more and more dare to speak up, and with that broad minded fair leaders will arise to genuinely work for their people and help preserve their culture.

  12. Frederick Law on Mar 25, 2016 at 2:56 am

    The New York Times article on the Tibetan election is written with broader view of the whole issue plaguing Tibetan, a non bias reporting and with sources that is more credible, compared to Reuters report on Dorje Shugden and China issue which is biased and full of personal agenda of the journalist.

    The recent Tibetan Election of the Sikyong, Tibetan version of Prime Minister is marred by charachter assasination, name calling between two Sikyong candidates. what makes it even worst is the way the electoral system that is being conducted in unfair manners, where the candidate such as Lukar Jam who is consider Anti- Dalai Lama was removed from the election, having publicly condemned His Holiness the 14th Dalai Lama.

    You see, the two running candidate Penpa Tsering and Lobsang Sangay who are vying for the Sikyong post uses immature manner to tarnish the name the other. They are too focus on their own personal agenda, forgotten the fight for the rights of their own community, how to improve the education and welfare of the Tibetan people in exiled.

    These are the people who uses their authority to their own people, suppress the religious freedom of Dorje Shugden practitioners. Who never find methods to resolve the 19 years old issue on the ban on Dorje Shugden. 60 years in exile, 60 years of bad governance that has torn the Tibetan community apart, and continue to degenerate the beauty of Tibetan Buddhism due to their own selfish agenda.

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KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

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  • samfoonheei
    Wednesday, Jun 29. 2016 05:06 PM
    samfoonheei on Jun 29, 2016 at 5:02 pm
    Thanks for sharing Rinpoche this informative article.At least i know more knowledge about what to give for my pet poodle. In fact i have been feeding my pet of broccoli and boiled carrot plus dry foods before reading this.Yes my pet is one of my family too. I will continue feeding my poodle with vegetables and fruits to stay healthy.
    Thanks again with folded hands.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/important-for-your-pet.html
  • Pastor Shin Tan
    Wednesday, Jun 29. 2016 05:06 PM
    INTERESTING SECTIONS ON TSEMRINPOCHE.COM:

    Curious about who is visiting the blog right now?

    At the lower right corner of the blog, there is a Live Traffic Feed to tell you where the current visitors are from, and what article they are currently reading from the blog.

    You can click on the article title to go directly to the article they are reading.
  • Pastor Shin
    Wednesday, Jun 29. 2016 03:23 PM
    FROM THE UPCOMING SATURDAY’S BLOG CHAT ARTICLE:

    Coming to South East Asia
    Teaching tours and subsequent success
    As Tsem Rinpoche entered the prayer hall, he was accompanied by Malaysians who brought in trays and trays of money he had raised and everything was offered up to the monastery. Both H.E. Kyabje Lati Rinpoche and H.E. Kensur Jampa Yeshe Rinpoche were visibly moved as they cried tears of joy. The monastery could now build a hostel for the monks so they do not need to sleep outside.

    You can read more here: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/h-e-the-25th-tsem-tulku-rinpoches-biography.html
    JOIN US EVERY SATURDAY 11AM – 12PM (GMT +8) / FRIDAY 7 – 8PM (PST)
  • Yeo Kwai Gin
    Wednesday, Jun 29. 2016 12:24 PM
    感谢仁波切开始了这个panaromal的网站, 让大家对灵异事件, 外星人, 幽魂, 蛊咒等等, 拥有更多的资讯和了解。
    在视频里仁波切有提到很多发生的灵异事情在科学上还是一个谜和在逻辑上还无法解释。
    在视频里仁波切讲解到在他还小的时候, 妈妈曾经有提到在世界大战时, 出去外面寻找食物给家人所看到的一位黑衣人,双眼一直一直冒着火焰, 一直看着她, 看到这里, 我心里蛮佩服她的勇气, 她还向前接近那眼冒火焰的黑衣人。
    而且, 在有一則视频访问仁波切的姐姐的专访里:

    https://youtu.be/ULJu0ghvWd8

    仁波切姐姐有提到母亲与她本身也有看到灵体的能力。
    希望一直不断有更多的视频供大家参考, 让大家对灵异事件更加明白和了解 !

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/burning-eyes.html
  • sonny tan
    Wednesday, Jun 29. 2016 09:34 AM
    sonny tan on Jun 29, 2016 at 9:33 am
    Thank you Rinpoche for walking us through Milarepa’s life journey and how events, situations, decisions can turned around if we just stop by looking deeply into our confused mind and starts to examine the intrinsically entwined web of our mind and be aware of our mind directions and where it is heading.
    We have built this preconceived notions and collected so many rubbish in life by ingesting it inside our brain without knowing when to stop or pause probably not being able to distinguish right from wrong and vice versa. It really got started from our upbringing, along the way we pick up during our life’s journey from teenager to adulthood, struggling with issues that have no answers because we are not taught the ways to resolve them, the ways to avoid them and with family issues and pressures building up in fact the list is endless. Therefore, in the process of growing up by not having found the right answers or ways to steer us in the right directions we began to feed our mind negativities and with that it has led many astray.
    The bad inhibitions we picked up that got embedded deep inside our mind and not knowing or finding a way out led many into spiritual journeys seeking solace, a peace of mind, some mental comfort in addition it has also moved many to the professional doorstep or drug activities for that matter. Many unfortunately do not have the good karma ended inside mental institutions.
    Therefore identifying it early and finding remedies early in life will help us transform our mind before society has a chance to pierce it and leaves it broken to a stage beyond repairs.
    We in Kechara are very blessed to have Rinpoche with us always keeping us in check through his so many discourses, teachings, advices and constantly monitoring our progress. Thank you Rinpoche with palms holding together in front of our chest we bow and pay homage to you.
  • Jason
    Wednesday, Jun 29. 2016 03:12 AM

    Jason on Jun 29, 2016 at 3:08 am
    China ‘s move really amazing. Many animals will be safe from slaughter house. Animals are not born to be killed. Animal flesh shouldn’t serve as our daily meal .As a Buddhist, we belief on karma so we don’t kill and serve animals flesh as our daily foods. Implematation of dietary guidelines will reduce meat consumption dramatically. This is really a good start to be vegetarians.
    Thanks Rinpoche for sharing.

    With folded hands
    Jason

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/look-what-chinas-doing.html
  • Lin Mun
    Tuesday, Jun 28. 2016 10:18 PM
    10,000 nuns staying is such a harsh environment is really astonishing. I can’t imagine the nuns having to live in the box where it is just fit to sit, not big enough to even stretch their legs. This shows how determined the nuns are towards practising dharma and praying for benefit of other beings. They surely have a a strong mind in order to live in such conditions for years.

    We on the other hand have some much comfort, not needing to worry about a place to live, food readily available, water are plenty and yet do not want to practise dharma. We need to be contented and learn to change.

    Thank you Rinpoche for sharing this and it set a good reminder for us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/10ooo-nuns-here.html
  • samfoonheei
    Tuesday, Jun 28. 2016 07:01 PM
    samfoonheei on Jun 28, 2016 at 6:58 pm
    Thank you for sharing this post with us Rinpoche.
    This story was sad and so touching ,can imagine how Ms Helen Johnson and her children gone through without foods for 2 days.She is lucky to have met Officer Stacy who is so kind of him .His kindness has touched the hearts of many people.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-cop-who-didnt-arrest.html
  • Alice Tay
    Tuesday, Jun 28. 2016 12:15 PM
    Thank you Rinpoche for sharing his precious guru’s information here. It is good to know our guru’s teachings are learnt and given by his all the gurus as listed here.

    As we did not have the merits to meet with Buddha Shakyamuni, our precious guru, H.E. Tsem Tulku Rinpoche is the only one who is capable and able to help us in spiritual path. Our guru is the only one and close to us and enable us to learn his teachings and qualities too.

    In 50 Verses Of Guru Devotion, there are few verses are clearly stated that we should treat our guru same as the Buddha.

    19. Always keep your word of honour. Always make offerings to the Enlightened Ones. Always make offerings also to your Guru, for he is the same as all the Buddhas.

    21. Giving (to your Guru) is the same as making continual offerings to all the Buddhas. From such giving, much merit is gathered. From such collection comes the supreme powerful attainment (of Buddhahood).

    22. Therefore, a disciple with the good qualities of compassion, generosity, moral self-control and patience should never regard his Guru and the Buddha Vajradhara as different.

    47. “Powerful attainments follow from (doing what) your Guru (likes).” This has been said by (the Buddha) Vajradhara himself. Knowing this, try to please your Guru fully with all the actions (of your body, speech and mind).

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/my-precious-teachers.html
  • Alice Tay
    Tuesday, Jun 28. 2016 11:07 AM
    感谢上师尊贵的詹杜固仁波切,Valentina还有其他帮助完成这篇仁波切的传记幕后工作人员。因为你们的努力,可以让我们更了解与亲近上师。

    在此分享这篇博文的第二部分:来到东南亚地区,所得到的一些启发:
    1. 实践佛法之慈悲心
    由于甘丹寺的僧侣不断的增加,而造成没有足够的住宿提供给他们。这将会妨碍僧侣们无法专心的修行。因此,尊贵的堪殊强巴耶喜仁波切和尊贵的拉替仁波切还有几名高僧包括上师尊贵的詹杜固仁波切一起开会。然后,尊贵的拉替仁波切决定让仁波切到外地去筹款来解决当时面对的问题。

    2. 依止上师与听取护法的劝告
    仁波切当时是非常的不愿意的离开甘丹寺去到东南亚地区弘扬佛法以及募款。因为,仁波切觉得自己当时还没有足够的资格去担任此任务,而且还执意的说如果护法要他去,他一定会随从。然而在隔天,多杰雄登护法给予的劝告是仁波切就如仁波切的上师指示,展开他的弘法事业来为众生的利益着想。

    从以上所说的经历,我们清楚的看到,一位具格的上师是有能力的启发学生以及帮助学生做出最好的选择来利益他人而最终达到菩提道与解脱。也因为与上师有清净的三昧耶关系,护法的忠告必定是更加准确以及可信度很高。

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/h-e-the-25th-tsem-tulku-rinpoches-biography.html#comment-719018
  • Lin Mun
    Monday, Jun 27. 2016 11:33 PM
    It is very interesting to read on the section on South East Asia and I learnt that sometimes, a guru will always test and challenge his student to do something they are not familiar with or deemed impossible.

    For example, Lati Rinpoche would ask Rinpoche to go abroad to raise fund. Initially Rinpoche did not agree as he felt that he does not have much experience and therefore, he felt that a more senior monk like Lati Rinpoche would be a better choice.

    Nevertheless after the oracle took trance on monastery Protector, Rinpoche accept to go as Dharma Protector also agree that he must go abroad to raise fund.

    Also I learnt that Rinpoche hold his on Guru Devotion practise strongly and never give up no matter how many obstacles he faced. For example, he listened to Lati Rinpoche advise to go abroad to fund raise and teach. Another example when he came to Malaysia to raise fund, although it was just a short trip of 3 months, he worked very hard despite fell ill. This is the determination that Rinpoche always has towards dharma.

    This also reminds us that how much we need to do dharma. We should always think out and that doing dharma is for the benefit of others. It is with this determination that we will transform.

    Thank you Rinpoche for sharing your life story and thank you Pastor Adeline for guiding us in picking up the important points when reading this article.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/h-e-the-25th-tsem-tulku-rinpoches-biography.html#tabs-2a
  • Stella Cheang
    Monday, Jun 27. 2016 09:59 PM
    It is very fascinating to read the part where Kyabje Lati Rinpoche requested His Eminence the 25th Tsem Rinpoche to come to South East Asia to raise fund. At that time, there was a huge influx of monks to Phukhang Khangtsen, as such a larger hostel was needed to accommodate the increased numbers of monks. But Rinpoche declined despite His strong Guru Devotion, because Rinpoche felt that He was not qualified to teach. He even seemingly “challenged” Kyabje Lati Rinpoche that if the Dharma Protector agreed to let Him go, He would.

    Lo and behold, the Dharma Ptortector trance took place very soon and decreed for Rinpoche to go for fund raising in South East Asia. From here, we could clearly see that there is no point to “defy” the instruction of our Guru. Sometimes, the Guru will give us tasks that we are reluctant to do or we think that we cannot do, but if we have faith and trust in our Guru, we should do it nevertheless and do it happily.

    Thank you Rinpoche and Valentina for this very profound teaching. Also thank you Pastor Adeline for the guidance during the weekly Blogchat Dharma Sharing session every Monday evening. This article benefits us tremendously.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/h-e-the-25th-tsem-tulku-rinpoches-biography.html
  • samfoonheei
    Monday, Jun 27. 2016 04:47 PM
    samfoonheei on Jun 27, 2016 at 4:33 pm
    Thank you Rinpoche for sharing this inspiring article.
    Marc Ching s story really inspire us.I wouldnt dare in fact to watch the
    heartbreaking video as by looking at those photos shown above its enough to break my heart.Well we should have more activists or people like him to stop the killings of dogs and the awareness of such cruelty do happens.
    Thanks again its an interesting and inspiring post every one of us should read it.
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/marc-ching-shows-us-the-way.html
  • samfoonheei
    Monday, Jun 27. 2016 03:53 PM
    samfoonheei on Jun 27, 2016 at 3:49 pm
    Thank you Rinpoche for this interesting article
    Its will benefits all of us …controlling inflammation of various diseases .Consuming it will help to lower your cancer risk as it acts as an antioxidant.I have not try it before but will try it one day .
    Thanks again

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/top-reasons-to-take-warm-turmeric-water-in-the-morning.html
  • sonny tan
    Monday, Jun 27. 2016 09:37 AM
    sonny tan on Jun 27, 2016 at 9:35 am
    Volunteering and doing dharma work is work I look upon as one of the most important aspect of my life, an opportunity many would and could not do or do not want to do as they view it as wasting their time and effort. It is definitely a rare opportunity that allowed me this chance to help me grow spiritually.
    I would not hesitate to offer myself in any task and will probably not question why I was given this task because I would see it as an elevation to fulfil my spiritual needs which unquestionably remain a monumental gap in my spiritual development.
    Working in a group requires patience, tolerance, acceptance, training and very much understanding the roles we are in. We are always very eager to push through what we have learned among the group and when suggestions are turned down one would feel hurt and ego deflated, therefore one would need to always view it as a group activity rather than an individual trip.
    Of course when in a group we are bound to face people with much temperament such as anger, jealousy, moods swing, and behavioral attitude therefore one need to always keep in check our own temperament in order to avoid clashes that ultimately serve no purpose.
    Most importantly is to always remind ourselves that ultimately we are in dharma to improve and shed away those bad habits, undesirable qualities, attitudes in us that is annoying and hopefully comes out a better person.
    It takes a lot of time to reached a level of acceptance and by doing dharma work we are trying to inculcate compassion into our lives and hopefully when we are able to rule out the thinking faculty that we are so used and let the heart rule perhaps then compassion can arise to the surface then we would eventually come to a stage where nothing else matters. When we have reached that level uppermost in our mind is helping and serving others and this is the ultimate that we hope to reached and achieved when doing dharma work or volunteering.

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CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now


 

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
2 weeks ago
Sacred Manjushri Kumara 9th Century Pala Dynasty India
2 weeks ago
This sacred White Tara is on the Bodhgaya enlightenment stupa marking the very spot Lord Buddha achieved enlightenment.
2 weeks ago
Myself at the sacred lake at Dromo Geshe Rinpoche's residence
2 weeks ago
Myself at Dromo Geshe Rinpoche's house where there is a sacred lake on his property. The Five Sister Protector Goddesses abide at this lake. I am making offerings to the divinities in the lake here. Many contractors or workers who come to do work often observe 'Asian ladies' dressed very well walking around the perimeter of the lake and there are no Asian ladies living nearby at all. Tsem Rinpoche
2 weeks ago
Myself sitting at a lake where Bigfoots are often sighted in Willow Creek, California. This area in Northern California is a hot spot for Bigfoot sightings for hundreds of years till present day. We spent the afternoon there and we did our sadhanas and enjoy the BEAUTIFUL cool/dry weather (no humidity) and you don't sweat. The water was clear and sparkling. It is one of the most beautiful places I have been too and I can easily live there in this area. It was hard to leave this place. Tsem Rinpoche
2 weeks ago
Such a beautiful conservatory. How I would love to have a room like this among woodlands.
3 weeks ago
Another beautiful Gyenze statue arrives made by Kechara
3 weeks ago
My Mumu boy is super duper cute. I love you Mumu.
4 weeks ago
Pastor Adeline leads a holy and beneficial Tsongkapa retreat group in Kechara Forest Retreat today. Very nice to see this. I like it when our Pastors and senior students encourage, nurture others into the dharma. Tsem Rinpoche
4 weeks ago
Images of the Buddha are always a great blessing
4 weeks ago
Beautifully painted Shakyamuni the Buddha
4 weeks ago
Nice painting of Lord Tsongkapa
4 weeks ago
Beautiful painting of His Holiness Panchen Rinpoche the omniscient.
4 weeks ago
This is a traditional thangka painting of the Karma Gadri style, which was especially commissioned by Tashi Mannox on the rarely depicted great calligrapher and scholar Thönmi Sambhota. Sambhota is a historical figure responsible for developing the foundation of the Tibetan writing systems in the seventh century A.D, which form the basis of the Tibetan language today.
4 weeks ago
Spectacular outdoor Tsongkapa in Mongolia
4 weeks ago
BEAUTIFUL Tara statue! Magnificent
4 weeks ago
Vajradharma. In Vajra Yogini's tantra, we always visualize our root teacher in this form. We should see him in his divine form. 
1 month ago
These are the tantric implements that a Tantrika must carry with them everywhere they go as part of their commitment
1 month ago
Myself walking with my teacher the then abbot fo Gaden Shartse Monastery. H.E. Kensur Rinpoche Jampa Yeshe and I was leaving the main prayer hall of Gaden Shartse and walking through the debate courtyard.
1 month ago
Emperor Kangxi's official state seal
1 month ago
Such a beautiful Yamantaka Statue
1 month ago
Grand looking painting of the Gelug Savant His Holiness Chankgya Rolpai Dorje
1 month ago
My shrine in Los Angeles back in 2014. I just came across this picture from: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/etc/look-what-i-found.html
1 month ago
Very unique art work of Dorje Shugden
1 month ago
Beautiful 7ft Tara arrives today. See the beautiful picture and video: https://www.youtube.com/watch?v=Okk8P3WIWFo
1 month ago
35 Confessional Buddhas
1 month ago
Please do not hate us
1 month ago
Beautiful statue [image: Inline image 1]
1 month ago
Such a stunning White Tara!
2 months ago
Neerja's mother accepting the highest award in India on behalf of her daughter. Her daughter's bravery saved 300 people. Her strength, compassion and presence of mind during great tragedy earned Neerja a deep place in our hearts forever. Tsem Rinpoche
2 months ago
Goddes supreme, with a wave of your right hand the 84,000 demonic interfering beings are repelled. With the powerful umbrella you hold in your left grants supreme protection upon your devotees. Although beautiful to behold you are fully attained and beyond samsara and a perfect refuge. Grant us protection, love and wisdom with your sacred mantra powerful Dukkar Goddess. ~Tsem Rinpoche 
2 months ago
I love Japan so much. The water is so blue and clean. The landscape is so magical. It's such a beautiful country and a great place to engage in meditational retreats.
2 months ago
A good meme by Pastor Seng Piow!
2 months ago
Gaden Jangtse Kensur Rinpoche Lobsang Chojor together with Tsem Rinpoche in Gaden Monastery
2 months ago
May 31, 1990, the day Tsem Rinpoche was enthroned formally in Gaden Shartse Monastery
2 months ago
Panglung Oracle in trance back in 1925
2 months ago
More lamas/Tibetans are speaking up. This has nothing to do with Dorje Shugden ban although it helps the Dorje Shugden cause because there is more unrest and disharmony from many sectors within Tibetans showing the world so many are unhappy with the leadership.-Lodreu Rabsel Rinpoche's strong letter to the Dalai Lama regarding giving religious freedom within the Karma Kagyu sect of Buddhism is a MUST READ- and he is applauded as courageous for writing this: http://www.tsemrinpoche.com/?p=99364
2 months ago
The beautiful truth
2 months ago
Manjushri notes
2 months ago
Karma Kagyu’s Lodreu Rabsel Rinpoche asks the Dalai Lama for Religious Freedom-This is explosive-Must read! http://www.tsemrinpoche.com/?p=99364
2 months ago
The place where Lord Tsongkapa's holy remains are housed for pilgrims to visit in Gaden Monastery Tibet.
2 months ago
How death is so near, yet I cherish my ego more than my guru, more than his instructions and my protector. They are the only ones significant at death for me and yet I still think I have time. Tsem Rinpoche 
2 months ago
Would be so nice to live in an area where Bigfoot is prevalent and sighted. That would include mountains and lakes too.
2 months ago
Because of the ban against Dorje Shugden followers started in 1996, 700 monks had to cut from Sera Mey Monastery and start this new monastery. This new Serpom Monastery located in South India still suffers tremendous hatred and prejudice, but the brave monks continue their practice and lineage.
2 months ago
Vietnamese monk who self immolated hoping to bring change in his country. He sacrificed his life and sat still during the immense pain of his body burning.
2 months ago
Protector of the Sakya School of Buddhism, Gonpo Gur or Mahakala Panjarnata
2 months ago
Such a wondrous place to be with such a view that heals the soul. Why live in a city where it is unnatural and polluted. Everyday in the city is a day away from where we belong. We belong among the greens, forest, mountains and clean air. We belong in such a place and doing our retreats, sadhanas and mantras to find the ultimate place of belonging and peace....the ultimate place is within us with a developed spiritual mind. Hard to achieve among distractions in the city. 
2 months ago
This is the five foot Arya Avalokitesvara statue I have offered Gaden Shartse Monastery many years ago. It still graces the main prayer hall of Gaden Shartse Monastery.
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • Dorje Shugden oracle taking trance in China
    1 month ago
    Dorje Shugden oracle taking trance in China
  • Dorje Shugden oracle taking trance in China
    1 month ago
    Dorje Shugden oracle taking trance in China
  • Taking Trance
    2 months ago
    Taking Trance
  • See what humans can do
    4 months ago
    See what humans can do
  • Shocking undercover video shows animal abuse at 'humane cert
    4 months ago
    Shocking undercover video shows animal abuse at 'humane cert
  • Video reveals what goes on inside 'humane slaughterhouse' in
    4 months ago
    Video reveals what goes on inside 'humane slaughterhouse' in
  • People can really live their lives to save others. This is a good way to live. Beautiful video.
    5 months ago
    People can really live their lives to save others. This is a good way to live. Beautiful video.
  • -
    7 months ago
    All beings have feelings and do not want pain, to be hurt or harmed. Therefore we must respect this and not harm animals. See this video how this man has made good friends with a special fish who comes when he rings for the fish. Touching. Tsem Rinpoche
  • -
    9 months ago
    HH the Dalai Lama prays with HH Trijang Rinpoche and HH Dilgo Khyentse Rinpoche. Such a beautiful video of His Holiness Dalai Lama, His Holiness Kyabje Trijang Rinpoche and His Holiness Dilgo Kyentse Rinpoche (Very exalted high Nyingma lama) are all praying together. In the background you see a young Kyabje Lati Rinpoche too. So beautiful. This is how it was before the ban. All the sects and high lamas were superbly harmonious. After the Dorje Shugden ban things changed for the worse. May the ban be released soon. Tsem Rinpoche
  • Nice Dorje Shugden rock painting
    10 months ago
    Nice Dorje Shugden rock painting
  • His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
    10 months ago
    His Holiness Kyabje Zong Rinpoche teaches the truth of life and our impeding death.
  • A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
    10 months ago
    A kind message from Mr. Tsering Wangchuk to me. Thank you so much. Tsem Rinpoche
  • Mr Chatreng Yeshe's message to me (Part 1)
    10 months ago
    Mr Chatreng Yeshe's message to me (Part 1)
  • Mr Chatreng Yeshe's message to me (Part 2)
    10 months ago
    Mr Chatreng Yeshe's message to me (Part 2)
  • His Holiness Trijang Rinpoche accepts Long Life puja
    11 months ago
    His Holiness Trijang Rinpoche accepts Long Life puja

ASK A PASTOR


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CHAT PICTURES

8 hours ago
Topic : The King and Yaksha @ KSDS teenagers. NgJesvin
8 hours ago
Teacher Serena and Teacher Kwai Yee briefing kids for the year end graduation concert.@KSDS.NgJesvin
8 hours ago
Teacher Victor and Teacher Ray leading class age 11-13 years old.@KSDS.NgJesvin
8 hours ago
It is our attitude that determines our altitude.@KSDS~NgJesvin
13 hours ago
⚡️⚡️Dorje Shugden Kangso composed by the 31st Sakya Trizin⚡️⚡️ In Tibetan Buddhism, a kangso is performed to invite the blessings of the Dharma Protectors. ‘Kang‘ means ‘to fulfil’ and ‘so’ means ‘to offer’, hence a kangso is also known as a fulfilment ritual. http://bit.ly/29mUPo6 (Cynthia Ng)
tblogpics-gp1rbig4zf
13 hours ago
13 hours ago
☀️Corporate Puja for success and protection! ☀️ We have a strong and dedicated Puja Team and that are well trained in the respective Puja and rituals, bringing you the 600 years old Puja tradition that is powerful and effective due to the blessing of the lineage Gurus, and also blessed by the compassionate Protector Dorje Shugden. For more enqueries on corporate Puja, please contact Kechara House Front Desk at: Office: 03-7803 3908 Mobile: 012-987 3908 (Cynthia Ng)
13 hours ago
”行禅” 可以从新调整四肢的协调和警觉性,行禅也是冥想的一种方法让身体放松,从中达到敏锐的警觉性状态。 http://www.tsemrinpoche.com http://www.dorjeshugden.org retreat.kechara.com (Cynthia Ng)
17 hours ago
Beautiful Medicine Buddha altar set up by Puja Team in Wisdom Hall at Kechara Forest Retreat. http://www.kechara.com Lucy Yap
yesterday
Friends from Hong Kong Erica and Anne were at Kechara House to learn more on Retreat programmes at Kechara Forest Reyreat. Pastor Tat Ming gave them a short explanation http://www.kechara.com Lucy Yap
yesterday
Keep Calm and Support Tsem Rinpoche, END THE SHUGDEN CONFLICT . YEO KWAI GIN (KKSG)
yesterday
Recipe For Hope ~ Giving To Change Lives . YEO KWAI GIN (KKSG)
yesterday
BLESSED TIGER EYE BUDDHA BRACELET ~ This stunning mala bracelet features yellow Tiger Eye beads and twin antique pewter Buddha heads. Blessed by the Dharma Protector of Kechara during trance in the monastery, this stylish piece bestows protection from ...
yesterday
Kechara Soup Kitchen bring hopes and foods to the homeless . YEO KWAI GIN (KKSG)
yesterday
Kechara Sunday Dharma Class will held at Kechara Gompa every sunday 9.00am to 10.30am, pls contact Kechara Front Desk 03-78033908 for more infomation. YEO KWAI GIN (KKSG)
2 days ago
Teacher Serena is teaching Migtsema in class. By Eric Ho
2 days ago
What a lovely hugging picture...! By Eric Ho
2 days ago
Fun time, Bad man return... Happy moments will always stay! By Eric Ho
2 days ago
Young kids learn their ground rules in KSDS Class. By Eric Ho
2 days ago
Kids learning 3 prostration to the 3 jewels By Eric Ho
2 days ago
27/6/16 Food distribution around Georgetown, Penang. P. Patsy
2 days ago
27/6/16 Volunteers getting ready to go out to the streets to serve the less fortunate. P.Patsy
2 days ago
Trakze tormas making at Puja House this afternoon (27/6/16) - Jill Yam
2 days ago
Vivian Teoh from Singapore purchase her Medicine Buddha pills from Kechara House Souvenir Shop. To know more on holy pills visit : http://bit.ly/28YGTl2 Lucy Yap

 
 
 

 
 
 
 
 
 
 

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