Wealth Box Puja
Dear students and friends,
In June 2015, I blogged about the Wealth Box project that we were planning to do in Kechara Forest Retreat (KFR). Now fast forward a few months later, and I am glad to announce that the Wealth Box has been installed and the consecration pujas have been done by Venerable Panglung Kuten himself, the official oracle of Dorje Shugden for over 30 years now.
I would like to thank everyone who was involved in making this project a success as I know so much effort, planning, organising and arranging was put towards preparing the offerings, making the Wealth Vases, receiving accurate instructions, and even learning up the Yangdup puja which includes the set-up and rituals and all that.
Below I would like to share a write-up about how the Wealth Box was made from the beginning to the conclusion. It has a lot of information about this beneficial ritual which generates the energy to acquire resources for the proliferation of Dharma. I know there were many people who were unable to be present physically to volunteer, but are still interested to know what happened and also many people who contributed their precious items to add to the collective energies of this project. So I am sharing with you here how it was made.
I wish and pray that may everyone be filled with abundance, especially spiritual abundance.
Sarva Mangalam
Tsem Rinpoche
Kechara’s Wealth Box
Written by the Yangdup Team
First and foremost, we would like to thank our Spiritual Guide, H.E. the 25th Tsem Rinpoche for always providing us a wonderful platform for us to create infinite spiritual and positive abundance.
The Wealth Box project has been a wonderful experience for all of us. As this is the first time we made one for Kechara, much preparations and discussions were held to ensure only the best efforts were made for this project, and that all of the work would be recorded down for future generations to learn from. In Tibetan Buddhism, having a wealth box helps the sponsors, organisation and the people involved in the organisation to attain abundance both materially and spiritually. We absolutely felt this positive energy from the beginning of the project as we received an abundance of volunteers and sufficient sponsors that allowed this project to materialize so quickly.
The Yangdup team who were tasked to oversee the completion of the project was formed after a short audience with Rinpoche in early June. Within a few days, a skilled carpenter was engaged to construct the Wealth Box in Kechara Forest Retreat (KFR), and the acquisition process of the items needed to create Wealth Vases to go into the Wealth Box had begun.
Making Wealth Vases from Scratch
Wealth Vases are an essential component in a Wealth Box. Similar to the ones made in the monasteries, the Yangdup team thought it would be very auspicious to create our own Wealth Vases in-house instead of using ones imported from the monasteries. By making our own Wealth Vases, not only do we learn the methods and techniques of producing one, but we also create the causes to be a Dharma institution and monastery because we conduct similar activities to that of Gaden Monastery itself. This is aligned with our aim to be a centre where the lineage of Lama Tsongkhapa can flourish for a long time.
The bronze vases for the Wealth Vases had to be sourced from abroad before we could begin the process of transforming this ordinary vase into a Wealth Vase. The extensive process involved the following:
- Painting the vases yellow/gold
A total of 64 vases were spray-painted with a gold color. Although spray-painting may sound simple, there are many factors that we had to take into consideration to ensure the end product turned out perfect such as the weather (humidity and rain made it challenging to dry the paint quickly), lighting, as well as training our volunteers in the proper techniques of spray-painting to avoid the paint from dripping from the surface of the vase.
- Drawing and hand-painting auspicious symbols
All designs on the vases were penciled on the surface of the spray-painted vase, and later a selection of auspicious colors were added to the designs. The auspicious designs are traditionally painted on Wealth Vases according to scriptures and every single design has a significance in bringing abundance to the owner of this blessed Wealth Vase.
- Lacquering the vases
After the hand-painted works were done and dried, the vases were then lacquered for a beautiful glossy effect and to protect the artwork.
- Cleaning the vases
After the lacquer dried, the insides of the vases were carefully cleaned and purified with incense. As per tradition and scripture, a layer of saffron water mixed with wangla (traditional Tibetan glue) was coated inside the vase before any items were inserted.
- Filling the vases
Hundreds of items were inserted into the vase. Each item was prepared from scratch, packed neatly into yellow paper and labelled clearly. For a full list of the items inserted into the Wealth Vase, please scroll down to the “What Is Inside the Wealth Vases” section.
- Sealing the vases
Silks of five different colors (blue, red, green, white and yellow) were then cut into square pieces and the edges sewn for a neat finish. A double dorje symbol was also embroidered onto the yellow color silk. These five colored silks were then stacked on top of each other, with the yellow silk being at the top most. They were then used to cover the lid of the Wealth Vase. A string was tied around the neck of the vase to hold the coloured silks in place, and knotted at the front of the vase. A wax seal was then used to seal the Wealth Vase.
- Pujas
An extensive soongdroop and rabney puja was held to consecrate the Wealth Vases before they were placed inside the Wealth Box.
What Is Inside the Wealth Vases
Item #1: Dorje Shugden Gyenze Tsakaley
- An image of Gyenze
- Individual images of the Nine Mothers
Method of Preparation: Beautiful images of Gyenze and the Nine Mothers are printed out and cut to size. The images are then pasted onto a thin piece of wood and small Tibetan wordings ‘OM AH HUM’ are stuck at the back of the image at precise locations.
Item #2: Mantras and Auspicious Symbols
- Bhumpa mantras
- Auspicious symbols
Method of Preparation: The mantras are printed on high quality yellow paper, cut to size and rolled using special incense sticks. A think piece of yellow cloth is then wrapped around the rolled mantra and glued.
Item #3: Holy Items
Hair from High Lamas:
- H.H. Kyabje Ling Rinpoche’s beard
- H.H. Kyabje Trijang Rinpoche’s hair
- H.E. Kensur Jampa Yeshe Rinpoche’s hair
- Venerable Geshe Tsultim Gyeltsen’s hair
Robes from High Lamas:
- H.E. Panang Rinpoche’s robe
- Kensur Jampa Yeshe Rinpoche’s robe
- H.E. Teo Chopon Rinpoche’s robe
- H.E. Lati Rinpoche’s robe
- H.H. Panchen Lama’s blessing string
- H.E. Domo Geshe Rinpoche’s blessing string
Other Holy Items:
- Yangdzay rilbu
- H.H. Kyabje Trijang Rinpoche pill
- H.H. Kyabje Trijang Rinpoche Lineage pill
- Manjushri pill
- Medicine Buddha pill
- Vajravarahi pill
- Tara pill
- Hayagriva pill
- Saraswati pill
- Lineage lama pill
- Nectar pill
- Water and Cream pill
- Pilgrimage pill
- Herbal pill
- Protector rice
- Protector string
Method of Preparation: Each category of holy item was packed into small yellow packets and labelled clearly.
Item #4: Precious Jewels and Metals
Jewels:
- Turquoise
- Amber
- Lapis lazuli
- Dzi
- Conch
- Jade
- Mother of pearl
- Pearl
- Blue topaz
- Malachite
- Peridot
- Agate
- Cubic zirconia
- Amethyst
- Opal
- Aquamarine
- Emerald
- Ruby
- Blue sapphire
- Diamond
Metals:
- Gold
- Silver
- Copper
Method of Preparation: Each category of precious item was packed into small yellow packets and labelled clearly.
Item #5: Precious Silks and Brocades
- Five different colors of silk and brocade
Method of Preparation: The five different colors of silk and brocades are cut into pieces, wrapped in yellow paper and labelled clearly.
Item #6: Traditional Ingredients
- Aru
- Barro
- Kyuru
- Zati (nutmeg)
- Sugmel (cardamom)
- Gurgum (saffron)
- Lishi (clove)
- Shutak Karpo
- Kakola
- Kandakari
- Lete
- Wangla
- Chugang
- Gyatso Buwa (cuttlefish bone)
- Kapur (camphor)
- White sandalwood
- Red sandalwood
Method of Preparation: The traditional ingredients are cut into small pieces (if necessary), wrapped in yellow paper and labelled clearly.
Item #7: Animal Hair
Hair from:
- Sheep
- Goat
- Horse
- Cow
- Yak
Method of Preparation: The animal hair is washed and dried. It is then cut into small pieces (if necessary), wrapped in yellow paper and labelled clearly.
Item #8: Medicine and Herbs
- Thyme
- Dill
- Bay leaves
- Basil
- Rosemary
- Cinnamon
- Oregano
- Mint
- Saffron (藏红花 Crocus Sativus)
- Sweet pine (甘松 Radix Et Rhizoma Nardostachyos)
- Yellow myrobalan (诃子 Terminalia Chebula)
- Clove (丁香 Flos Caryophylli)
- Coral skeleton (石钟乳 Stalactitum)
- Quartz album (白石英)
- Fluorite (紫石英)
- Sweet flag (石菖蒲 Acorus Calamus)
- Ginseng (人参 Panax Ginseng)
- Asparagus root (天门冬 Radix Asparagi)
- Chinese licorice (甘草 Glycyrrhiza Uralensis)
- Largehead atractylodes rhizome(白术 Rhizoma Atractylodis Macrocephalae)
- Dodder 菟丝子 (Cuscuta)
- Ox knee (牛膝 Achyranthes Bidentata)
- Leonurus fruit (茺蔚子 Fructus Leonuri)
- Bupleurum (柴胡 Bupleuri Radix)
- Mondograss (麦门冬 Ophiopogon Japonicus)
- Pubescent angelica root (独活 Radix Angelicae Pubescentis)
- Chinese plantain (车前子 Plantago Asiatica)
- Costus (木香 Saussurea Costus)
- Chinese yam (薯蓣/山药 Dioscorea Oppositifolia)
- Coix seed (薏苡仁 Coicis Semen)
- Water plantain (泽泻 Alismatis Rhizoma)
- Senega / milkwort (远志 Polygalae Radix)
- Japanese gentian (龙胆草 Gentiana Scabra)
- Chinese wild ginger 细辛 Herba Asari)
- Dendrobium stem (石斛 Dendrobii Herba)
- Indian mulberry (巴戟天 Morinda Officinalis)
- Lyreleaf nightshade (白英 Solanum Lyratum Thunb)
- Turkey tail / Cloud mushroom (赤芝/灵芝 Coriolus Versicolar)
- Spike moss (卷柏 Selaginella)
- Coptis root (黄连 Coptidis Rhizoma)
- Star jasmine stem (络石(藤)Trachelospermi Caulis)
- Puncture vine (蒺藜子 Tribulus terrestris L.)
- Astragalus (黄芪 Radix Astralagi)
- Vaccaria seeds (王不留行 Semen Vaccariae)
- Black cohosh 升麻 Rhizoma Cimicifugae)
- Wolfberries (枸杞 Lycium Barbarum)
- Wild poria (茯苓 Poria Cocos)
- Chinese lacquer tree (干漆 Toxicodendron Vernicifluum)
- Acanthopanax bark (五加皮 Cortex acanthopanacis)
- Vitex fruit (蔓荆子 Viticis Fructus)
- Mistletoe (桑寄生 Taxilli Ramulus)
- Eucommia bark (杜仲 Eucommiae Cortex)
- Ligustrum seed (女贞子 Ligustri Lucidi Fructus)
- Lily magnolia (木兰 Magnolia Liliflora)
- Red date (酸枣仁 Ziziphus Jujuba)
- Rehmannia root (生地 Rehmania Glutinosa Libosch)
Method of Preparation: Each medicinal herb is ground to a fine powder, blessed with Rabney water and dried before being mixed with incense for insertion into the Wealth Vase.
Item #9: Earth and Water
Earth from Holy Places
- Bodhgaya – leaf and sand
- Mahabodhi temple – leaf and bark from the bodhi tree
- Lumbini – leaf and soil
- China – Er Mei San
- Naropa’s and Tilopa’s cave
- Sokpu Ladrang
- Singapore – under the bodhi tree
- India – Ganga (Ganges) River
- Melaka, Malaysia – soil from a stupa with Buddha’s relic
- Nepal – Swayambunath Stupa
- Nepal – Bijaswari Vajrayogini chapel
- Nepal – Boudhanath Stupa
- Nepal – Patan Vajrayogini chapel
- China – Leshan Buddha
- China – Leshan Buddha (Master Hai Tong’s cave)
- China – dirt from Nan Shan slope
- Gaden, Tibet – dirt
- Lhasa, Tibet – Jokhang
- Amdo, Tibet – Tsongkhapa leaf
- Tibet – Gangchen Ladrang’s Protector house
- Tibet – Gaden’s Tsongkhapa cave
- Tibet – Gaden’s Tsongkhapa stupa
- Tibet – Gaden’s Tsongkhapa chapel
- Tibet – Padmasambava soil
- Sanya, China – Hai Shang Guan Yin
- Tibet – Gangchen Ladrang dirt from Tara puja
- India – Trijang Ladrang soil
- Tibet – relics from Mount Kailash
- Taiwan – Longshan Temple
Earth from Other Places
- Indonesia – a mountain
- Amsterdam – Bentheim
- Japan – Fushimi, Kyoto
- Vietnam
- Maldives
- Australia – Gold Coast
- Singapore – Orchard Road
- France
- Malaysia
Water from Holy Places
- Nepal – Patan Vajrayogini Chapel
- Naropa’s and Tilopa’s cave
- Nepal – Bijaswari Vajrayogini Chapel
- Nepal – Swayambunath Stupa
- Nepal – Boudhanath Stupa
- Loma Gyonma water
- Gongri water
- Bhutan water
- Gangchen Rinpoche water
- Chumig Jangchup Drubchu
- Nordhen water
- Vajrayogini consecrated water
- Palden Lhamo lake in Tibet
- Amitayus Initiation water (blessed by H.E. Gangchen Rinpoche and Ven. Gen Nyima)
- H.H. Zong Rinpoche blessed pill water
- Namtso lake water
- Wutai Shan
- Vajrapani Initiation – Penang (June 1999)
- Bhutan – holy water from Taktsang (Tiger’s Nest)
- Guru Rinpoche cave water
- Chenrezig Ngesung Kundro Initation (June 11, 1999)
- Manjushri Initiation in Kuala Lumpur (September 5, 1999)
- Protector Alcohol in Taiwan (Dec 2007)
- Chhamay Bhumpa water
- Chagoo Bhumpa Choo (Lower Tantric Bhumpa water)
- Multi purpose all-in-one water (September 21, 2013)
- Initiation water from Malacca (October 6, 2006)
Water from Other Places
- Bali – Gunung Kawi
- Amsterdam – Bentheim Sandstone
- Thailand – Hatyai
- Thailand – Koh Samui
- Singapore
- China – Shanghai
- France
Method of Preparation: Earth and water from around the world including various holy places were collected. The earth is dried and packed into yellow packets, while they water is mixed with incense. Together, these items are then placed in the wealth vase to harness the blessings and spiritual energy from these holy land.
Item #10: Earth from Specific Sources
Earth collected from fertile land, estates belonging to nine different wealthy/influential people, and land from royal palaces.
Item #11: Hair from Old People
Traditionally required, the insertion of hair from old people symbolizes an increase in life and longevity.
Item #12: Dried Food
- Nei tsampa
- Rice
- Barley
- Wheat
- White peas
- Salt
- White sesame seeds
- Black sesame seeds
- Tea
- Dried fruits (apricot, mango, raisin, cranberry, fig, kiwi)
- Milk
- Yogurt
- Honey
- Butter
- Ghuram
Method of Preparation:The food items are dried (selected ones), cut into small pieces (if necessary), wrapped in yellow paper and labelled clearly.
Item #13: Incense Mix
- Shukpa wood
- Dorje Shugden powder incense
- Rabney thurel
- Menche
- Sangdruk
- Bumzi
- Herbs and medicines
Preparing the Wealth Box
The rule of thumb when creating a Wealth Box is to offer all that is precious in abundance. A plain wooden box is less than ideal. Therefore the first step of preparing the wooden box (so that it is fit to be converted into a Wealth Box) was to offer gold on the inner surface of the wealth box. More than 15,000 gold leaves were carefully glued onto the interior of the Wealth Box, a process which took about a week to complete.
Below is a brief explanation of how the Wealth Box was prepared:
- Gold leaves
More than 15,000 gold leaves were used to line the interior of the Wealth Box. Because gold leaves are delicate, the process was done carefully and took over a week to complete.
- Painting auspicious symbols
After the gold leaves were done, the doors on the outside of the Wealth Box were painted with a bowl of jewels and a pair of jewel-spitting mongoose. This is traditionally painted on wealth boxes according to the scriptures.
- Installing hooks inside the wealth box
Several hooks were installed inside the wealth box for two purposes, they are:
- To hold 4 bags known as yangku
Each yangku contains a different class of items such as coins and precious materials like gold and silver.
- To hang pearl curtains all around the wealth box
- Eight petal lotus brocade
Nine special embroidered eight-petal lotus brocades were made to be put on the base of wherever the Wealth Vases would be placed.
- Offering Items
A long list of offering items were also placed into the Wealth Box. Inside the Wealth Box are:
- Wealth Vases
- Kyabje Pabongka Rinpoche photo (framed)
- Kyabje Trijang Rinpoche photo (framed)
- Kyabje Zong Rinpoche photo (framed)
- Dorje Shugden and entourage photo (framed)
- Wealth deities’ photo (framed)
- Tantric deities photo (framed)
- Dorje Shugden tsa tsa
- Shize tsa tsa
- Gyenze tsa tsa
- Wangze tsa tsa
- Trakze tsa tsa
- Trijang Rinpoche’s sungbum wrapped in brocade
- Stupa
- Wealth arrow (2x)
- Wealth seat (8x)
- Lhari (3x)
- Brocade shelf liner (3x)
- Eight Auspicious Signs (one set)
- Seven Royal Emblems (one set)
- Eight Auspicious Substances (one set)
- Dorje Shugden ganze
- Commitment offerings
- Nine Mothers dakini dolls (one set)
- Sensory offerings (four sets)
- Auspicious animal figurines
- Strings of pearls
- Cubic zirconia
- Holy water (in an air tight container)
- Holy items
- Herbs
- Medicines
- Tormas
- Serkyem with a jug and dried tea leaves
- Incense burner
- Perfumes
- Alcohols
- Butterlamps with jars of butter
The Sealing Process
After a month of preparations, it was finally time to consecrate and seal the Wealth Box. A three-day long puja known as the Yangdup Puja took place from 17th to 19th of July 2015. On the first day, a Soongdrup and Rabney puja was conducted, and on the third and last day a Tsog puja. The pujas were led by His Eminence the 7th Panglung Kuten and a group of His Eminence Tsem Rinpoche’s students, whereby all of the pujas were done in a traditional manner.
On the final day of the puja, before the Wealth Box was closed, the Eight Auspicious Signs, Seven Royal Emblems and Eight Auspicious Substances were taken out on a procession around the prayer hall, blessing all that it touched with abundance in both material and spiritual growth.
It was the first time that Kechara has ever conducted such an extensive puja, and from now on we will be continuing this puja on a yearly basis to re-energize the Wealth Box.
We would like to thank all who have contributed in kind and in effort to make this project a success.
How You Can Continue to Contribute
Missed the making of the Wealth Box and its ceremony? It is not too late to be involved with this project. Here are some areas where you can be a part of this blessed project:
- Sponsor a Wealth Vase in the Wealth Box
- Invite home a Kechara made Wealth Vase
- Sponsor the upkeep of the Wealth Box. On a yearly basis, perishable items such as food, tormas, herbs and medicines need to be replaced. The Wealth Box will also need an annual rejuvenating puja, for which we will need to invite learned Geshes and monks from the monasteries to conduct such an extensive pujas, whose trip will also require sponsorship
- We also need earth and water from around the world (especially holy places), being collected on an ongoing basis. This will be added to the Wealth Box once a year. Please refer here (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/get-involved-in-the-wealth-box-project-in-kfr.html) to learn how you can contribute earth and water to this Wealth Box.
Please contact Beng Kooi (beng.ooi@kechara.com) or Pastor Jean Ai (elena.khong@kechara.com) for more information on any of the above.
Photos of the Creation of Kechara’s Wealth Box
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If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team
Kindly, suggest me, What should I do to become financially abundant.
How do I give my contribution for this wealth box.
Thank you,
Nitin
Thank you Rinpoche for sharing with us what is a wealth vase and a wealth box. It is not easy to find information about Tibetan Buddhism especially the ritual part. We might have heard of a wealth vase but most of us don’t know what is inside.
The process of making the wealth vase is not easy at all especially the ingredients part. Some of the ingredients are very rare, the Kecharians are really good at sourcing all of them. People who are involved in making the wealth vases are very lucky. Not many people have the chance to get involved in such meritorious activity as making wealth vase is not something people do every day!
The making of a wealth vase is not simple, from the preparation to the completion of it, it takes quite a bit of time too. Knowing how a wealth vase is made, we will now appreciate it more. It also assures us that the wealth vase available for people to invite from Kechara are made according to the tradition, not just a vase.
Thank you, Yangdup team for this excellent sharing. Really amazing to see so many precious items are being consecrated into Kechara Wealth Box. And very lovely to see a host of kind sponsors involved in the Wealth Box project. It is through this thorough post that I have learnt that having a wealth box, in Tibetan Buddhism, helps the sponsors, organization and the people involved in the organization to attain abundance both materially and spiritually. Those who were involved in the preparatory work and sponsorship would be very blessed. May everyone gains inner and outer wealth.
So much effort and intent put into collecting the various items to be put into the wealth vase and the wealth box. So kind of the Panglung Kuten to personally combine everything and fill the vases.
Thank you, Rinpoche for sharing this process and even letting us know in detail the items that went in.
It was really amazing see Panglung Kuten la come all the way here to teach us About wealth vase. He very Kind and compassante . We all have seen how hard everyone worked on this with harmony as a result Kechara is growing and benefiting so many people. Thank you Rinpoche for the article it is very easy to understand all the information on the wealth vase..
We are very lucky to have the 7th Panglung Kuten teach us on the intricacies of making wealth vases and wealth box for the overall benefits of Kechara and our members. The entire process is likened to a retreat because awareness to detail is required.
It is one of the effective methods of creating the cause to increase our spiritual and material abundance. Spiritual abundance that leads to material abundance is better for a person because with the wisdom, the person will not degenerate with material abundance. It is common for people to be distracted when they obtain material wealth.
Kechara is at the level of growth where abundance of resources is necessary so that we can continue to build more facilities in order to reach out to more people who have the affinity to learn the Gelugpa tradition of Buddhism and have an opportunity to realise Enlightenment.
Aligned to our vision of creating local Buddhist teachers and ritual masters for many generations to come, we can now teach the art of making wealth vases and wealth box.
Thank you Rinpoche!
Volunteering for this project was indeed a very special experience for me and my family. Watching the video brings back many sweet memories as it was a wonderful learning process for me and great friendships were formed during the long hours working together. Thank you for the video documenting the whole process beautifully and also the write-up that allows me to recap whatever I might have forgotten or learn bits that I might have missed out during the process.
I sincerely thank Rinpoche, Choje-la and Beng Kooi for this rare and precious opportunity to be a part of this auspicious historical event. May the Wealth Box bring Kechara and KFR all the right resources to grow from strength to strength and succeed.
Congratulations to H.E. Tsem Rinpoche, Chojela, the Yangdup Team and all those involved, for the successful completion of the Wealth Box project for Kechara House. One can see that a lot of preparation and effort have gone into the accomplishment of the project. For me, this project has great educational value and thank you for documenting the whole process from beginning to end. Great team work!