My Precious Teachers

Mar 4, 2016 | Views: 908
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My gurus (click to enlarge)

I met my first teacher His Eminence Kensur Rinpoche Lobsang Tharchin in Howell, New Jersey at the age of 7 that was back in 1972. Since then, I have had the great fortune to receive teachings from some of the most incredible and attained beings this world has ever seen.

As we did not have the merits to meet with Buddha Shakyamuni Himself, it is through our gurus that we are connected to the Dharma. It is one thing to study the Dharma from books but through our teachers, deeper understanding and realisations can come because they train and guide us on the path. That is why when we recite the refuge prayer three times every day, we recite NAMO GURU BEH first because in Buddhism the guru is both the pinnacle and foundation of all attainments and good qualities that we can develop. Since we did not have the fortune to meet Shakyamuni Buddha in person, we can still learn His holy teachings from our learned gurus. Hence the guru is very important in our spiritual learning, progress and meditations. Sometimes our teachers advices can seem to contradict with each other, but we still need to respect all of them. We need to pick the advice that suits us the best and not fault the teacher the advices we could not follow through.

When I was in Gaden Monastery, because I didn’t have space to display each of my teachers into a frame, I decided to combine them into one collage and frame them for my shrine. I still have this collage with me. For most people it is good enough to have one teacher. But when we are in the monastery or our teachers have passed, we might sometimes need to have various teachers. But in most cases one teacher is enough.

Puja in Gaden Shartse Monastery with H.H. Kyabje Zong Rinpoche on the throne, Kyabje Lati Rinpoche and Kyabje Zemey Rinpoche. Click on image to enlarge.

Puja in Gaden Shartse Monastery with H.H. Kyabje Zong Rinpoche on the throne, Kyabje Lati Rinpoche and Kyabje Zemey Rinpoche. Click on image to enlarge.

Below are some stories of my 16 teachers from whom I have had the merits to receive teachings and instructions from. I had relayed the to stories to Pastor David and he compiled and wrote them for me. My teachers are not ordinary beings and they are not only great in their knowledge but also in their deeds and actions. Some of these faces you will be more familiar with, and others you will not be but to me, how famous or well known they are does not matter. In my mind, all of my teachers are equal and I treat all of their instructions to me with equal respect.  Every single one of them has moved me very, very much and their instructions have changed my life tremendously. Having said that Kensur Lobsang Tharchin Rinpoche, Venerable Geshe Tsultrim Gyeltsen, His Holiness Kyabje Zong Rinpoche, Kensur Jampa Yeshe Rinpoche, Kyabje Lati Rinpoche had very strong impact on me. But I see all my teachers ‘dissolve’ into His Holiness Kyabje Zong Rinpoche and see him as them and they are all embodied in him. So when I see His Holiness Kyabje Zong Rinpoche, I see all my gurus embodied in him. I take His Holiness Kyabje Zong Rinpoche as my root teacher and the lineage I follow and have followed for 30 years now. I feel a very strong draw and very deep faith in His Holiness Kyabje Zong Rinpoche from the very first time I heard his name from a fellow Dharma student.

May I never be separated from such incomparable masters in life after life.

Tsem Rinpoche

 

His Eminence Kensur Rinpoche Lobsang Tharchin
Sera Mey Monastery

The great master Kensur Rinpoche Lobsang Tharchin arrived in America in 1971, one year before Tsem Rinpoche arrived in 1972. Kensur Rinpoche would become Rinpoche’s first teacher in Howell, New Jersey and was instrumental in his early formative years. A direct disciple of His Holiness Kyabje Pabongka Rinpoche and an accomplished master of the Vajrayogini Tantras, Kensur Rinpoche was the Guru who bestowed refuge on the young Rinpoche along with many other teachings and initiations, including the highest Annutara Yoga Tantras of Heruka and Vajrayogini.

 

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His Holiness 97th Gaden Tripa Kyabje Ling Rinpoche
Drepung Loseling Monastery

Rinpoche was only 11 or 12 years old when he received the oral transmission of Gaden Lhagyama and a commentary on the Migtsema mantra from His Holiness Kyabje Ling Rinpoche at Rashi Gempil Ling in Howell, New Jersey.

Prior to the audience with Ling Rinpoche, the young Rinpoche plucked a rose from the garden at home without his mother’s knowledge to offer to this great master, having read in a book that one could offer flowers to lamas to make a good connection. When it was Rinpoche’s turn to receive a blessing from Ling Rinpoche, he made three prostrations and took the rose out of his pocket. To his dismay, it had already wilted but having no other choice, Rinpoche placed his head on Ling Rinpoche’s lap, abruptly tossed the flower onto his lap and swiftly walked away, hoping his parents did not notice him making the offering.

 

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His Holiness the 14th Dalai Lama

In 1979, His Holiness arrived in America to give teachings in Washington and New Jersey. Many Tibetans, Mongolians and Americans were in attendance, including the young Tsem Rinpoche who received the oral transmission of the six-syllable mantra of Chenrezig, Om Mani Padme Hum, and a teaching on the Eight Verses of Thought Transformation. It was also His Holiness who ordained Tsem Rinpoche in Dharamsala, India in October, 1987 and gave him the ordination name Tenzin Zopa.

 

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Venerable Geshe Tsultim Gyeltsen
Gaden Shartse Monastery

After running away from home, Rinpoche studied under Venerable Geshe Tsultim Gyeltsen, who founded Thubten Dhargye Ling dharma centre in Los Angeles. Considered an emanation of Lama Tsongkhapa by many of his devoted students, Geshe-la was a spiritual father to Rinpoche during the difficult years in Los Angeles. It was Geshe-la who formally introduced Rinpoche to the practice of Dharma Protector Dorje Shugden. Most importantly, it was Geshe-la who introduced Tsem Rinpoche to his Guru, His Holiness Kyabje Zong Rinpoche, thus changing Tsem Rinpoche’s life forever.

 

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His Holiness Kyabje Zong Rinpoche
Gaden Shartse Monastery

His Holiness Kyabje Zong Rinpoche was one of the greatest Tibetan Buddhist masters of the 20th Century and the root Guru of Tsem Rinpoche. Not only did Zong Rinpoche recognise Rinpoche to be a Tulku, but he was also influential in Rinpoche’s decision to become ordained as a monk. Although their time together was short, merely six months, it was enough time for Rinpoche to receive many core teachings and initiations, including Yamantaka, Vajrayogini, Cittamani Tara, Heruka, Avalokiteshvara Ngesung Kundrol, Hayagriva, White Tara, Je Tse Zin Ma, and the practice of Zong Rinpoche’s personal Dharma Protector, Dorje Shugden.

 

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His Holiness 98th Gaden Tripa Jetsun Jamphal Zhenpen
Gaden Jangtse Monastery

Rinpoche received the initiations of 13-Deity Yamantaka and Manjushri from His Holiness the 98th Gaden Tripa Jetsun Jampel Shenphen, whom he first met in Thubten Dhargye Ling, Los Angeles. Rinpoche recalls that His Holiness cried whenever he spoke about the suffering of others, similar to the ever-weeping Bodhisattva Sadaprarudita in the Prajanaparamita Sutras.

Upon learning that Rinpoche wished to become ordained, His Holiness advised him to recite the Heart Sutra daily, saying, “The essence of the teachings is embodied in the Heart Sutra. So, every single day until you become a monk, you should recite the Heart Sutra to alleviate obstacles, in order that you can successfully go to India to become a monk.”

 

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His Holiness Kyabje Pabongka Choktrul Rinpoche
Sera Mey Monastery

In 1987, Rinpoche arrived in Gaden Shartse’s Shabtenkhang (puja house) in Dharamsala on the same night as the Abbot of Gaden Shartse at the time, Khen Rinpoche Jampa Yeshe, and His Holiness Kyabje Pabongka Rinpoche. Learning that Pabongka Rinpoche was staying in the room next to his, Rinpoche gathered some vitamins he had brought from America, a khata and a small kuyong (monetary offering) and offered these to Pabongka Rinpoche.

The young Pabongka Rinpoche advised Rinpoche, “Whenever you travel, always remember that your Guru and your Protector are one. When you recite the mantra of your Protector, remember he is your root Guru.” Tsem Rinpoche also received the oral transmission of Medicine Buddha’s mantra from Pabongka Rinpoche, who advised him to engage in this practice every single day while visualising Medicine Buddha and the Guru as one.

 

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His Eminence Kyabje Lati Rinpoche
Gaden Shartse Monastery

His Eminence Kensur Lati Rinpoche was the disciple of His Holiness Kyabje Trijang Rinpoche and His Holiness Kyabje Zong Rinpoche. He was the Abbot of Gaden Shartse Monastery for eight years and remained a pillar of the monastery throughout his life. His wise counsel was highly sought-after in the monastery and he gave Rinpoche much personal advice, teachings and divinations.

It was Kyabje Lati Rinpoche who insisted that the 27-year-old Rinpoche travel abroad to teach and raise funds for the building of much-needed monk quarters for Phukhang Khangtsen, and who cried tears of joy when Rinpoche returned successfully from Malaysia.

In 2010, Rinpoche dreamt of Kyabje Lati Rinpoche blessing him in a Tantric manner, which was the final blessing from this great master before he entered clear light.

 

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His Eminence Kensur Jampa Yeshe Rinpoche
Gaden Shartse Monastery

Rinpoche first met His Eminence Kensur Jampa Yeshe Rinpoche at the Gaden Shartse Shabtenkhang in Dharamsala. The saintly Kensur Rinpoche was the abbot at that time and would eventually be the one to formally recognise and enthrone Tsem Rinpoche as a Tulku through the traditional process of requesting the Dharma Protector to take trance in the Oracle of Gaden.

Rinpoche served Kensur Rinpoche as a secretary and assistant during his tenure as abbot. Rinpoche also single-handedly brought Kensur Rinpoche’s diabetes under control, ensuring all food was regulated, medication given on time, schedules were not too taxing and personal attendants were trained to care for the lama. Rinpoche also invited Kensur Rinpoche to live in Tsem Ladrang, and planted flowers and trees so that it would be lush and pleasant for his lama. Over time, Rinpoche became famous for his great acts of devotion towards his Guru.

 

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His Eminence Kyabje Gangchen Rinpoche
Sera Mey Monastery

His Eminence Kyabje Gangchen Rinpoche is well known to be the emanation of the Medicine Buddha and the incarnation of the Mahasiddha Darikapa. When Rinpoche first met Gangchen Rinpoche on the streets of Thamel, Kathmandu in 1987, he did not know that this lama would profoundly shape the course of his life. Gangchen Rinpoche has verbally recognised Rinpoche as the reincarnation of a great master and advised him to share his life story with others. Gangchen Rinpoche has also transmitted many esoteric teachings and initiations to Rinpoche, including the practices of Loma Gyonma and Black Manjushri.

 

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His Eminence Lama Zopa Rinpoche
Sera Jey Monastery

When Tsem Rinpoche was in Nepal preparing his travel documentation for India, he consulted Lama Zopa in Kopan Monastery for advice on overcoming certain obstacles. After Rinpoche explained his predicament, Lama Zopa performed a divination and advised Rinpoche to return the next day for a Red Sengdongma initiation.

The next day, Rinpoche returned to Kopan only to discover that Lama Zopa had spent the entire night doing a Dorje Shugden puja for Rinpoche. He then told Rinpoche that the initiation was not necessary. Not long after, Rinpoche’s visa application was approved.

Rinpoche would meet Lama Zopa Rinpoche several more times over the years. On one occasion, Rinpoche was in Tushita Meditation Centre in New Delhi when he heard that Lama Zopa was there as well. When they met, Lama Zopa exclaimed, “Every time you show up, I’m about to do a Dorje Shugden puja. Would you like to join me?” Rinpoche declined politely because he already had prior engagements he could not refuse. However, Rinpoche would never forget what Lama Zopa said that day.

 

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His Holiness Sharpa Chöje Jetsun Lobsang Nyima
Gaden Shartse Monastery

His Holiness Sharpa Chöje Jetsun Lobsang Nyima, the “Dharma Lord of the East”, was an accomplished master of the Vajrayogini Tantras. Rinpoche would serve this great lama by cutting his nails, filing the base of his feet, washing and perfuming him with Dettol, and washing his clothes.

Despite his esteemed position, the 70-year-old Sharpa Chöje Rinpoche would attend all the teachings given by his Guru, His Eminence Kensur Lati Rinpoche, even though Lati Rinpoche’s monastic rank was lower than his. When Rinpoche asked Sharpa Chöje Rinpoche why he attended all the teachings, the lama explained, “I must plant Dharma imprints in my mind for the future.” His humility had a deep impact on the young Rinpoche’s mind.

 

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His Eminence Denma Locho Rinpoche
Drepung Loseling Monastery

Rinpoche received innumerable teachings and initiations from the great master His Eminence Denma Locho Rinpoche who hails from Drepung Loseling Monastery. Rinpoche vividly recalls a private audience with this great master, during which the lama advised, “You must do White Tara practice. You must do it very strongly. Don’t forget to do White Tara practice.”

When Rinpoche asked Denma Locho Rinpoche why he recommended White Tara, revealing that his previous incarnation, Gedun Nyedrak, had entered clear light while in a White Tara retreat, the lama laughed loudly and said, “If I didn’t know that, I wouldn’t be a Tulku, would I?”

Suddenly, the Lama hit Rinpoche very hard on the head. Knowing it was a blessing to remove obstacles, Rinpoche folded his hands and bowed his head to accept the blessing from the clairvoyant Lama.

 

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His Eminence Kyabje Dagom Rinpoche
Drepung Gomang Monastery

Another of Rinpoche’s Gurus in Nepal was the erudite master, His Eminence Kyabje Dagom Rinpoche, from whom Rinpoche received teachings on Lama Tsongkhapa’s entire corpus of written works. Dagom Rinpoche taught for eight hours a day, and it took three months to transmit all 18 volumes of Lama Tsongkhapa’s writings. The teachings were conducted in Drepung Monastery where there was no electricity, Rinpoche would fan Dagom Rinpoche for the entire duration of the teachings to keep his Guru comfortable.

In 2004, Rinpoche travelled once again to Nepal on pilgrimage with a group of Malaysians. On that trip, Rinpoche received teachings from Dagom Rinpoche on the iconography of three High Lamas, who were the previous lives of Dorje Shugden, and an explanation of how to include Dorje Shugden in the Gelug lineage tree. In accordance with Dagom Rinpoche’s instructions, special thangkas were painted and are now part of Rinpoche’s private collection.

 

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His Eminence Drigung Kyabgön Rinpoche
Jetsun Lobsang Chozin

His Eminence Drigung Kyabgön Rinpoche is a lay high Lama of the Kagyu School, an accomplished master of the Chakrasamvara Tantras and one of the most highly regarded divination masters in Tibetan Buddhism.

Highly clairvoyant, Drigung Rinpoche recognised Tsem Rinpoche as a Tulku upon sight, and issued an official proclamation on his personal letterhead. Drigung Rinpoche also has complete mastery of his psychic winds. Rinpoche has personally witnessed a very drunk Drigung Rinpoche enter a room, close the door and emerge completely sober after a short meditation session.

Drigung Rinpoche was also well known for his ability to train Oracles. Before he was officially recognised as a Tulku, Tsem Rinpoche travelled to Leh, Ladakh to train as an Oracle under Drigung Rinpoche, undergoing numerous strict retreats in order to clear and prepare his psychic channels to accommodate the immense energy of the Dharma Protector. Rinpoche wished to become an Oracle because he thought he could best serve the Dharma and people in this manner. However, when he was officially recognised as a Tulku by the monastery, Rinpoche’s plans to become an Oracle came to an abrupt end.

 

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His Eminence Panang Rinpoche
Drepung Loseling Monastery

His Eminence Panang Rinpoche was an extremely learned hermit monk from Trehor Khangtsen of Drepung Loseling Monastery who lived and meditated up in the mountains. He was requested to give a month-long oral transmission of important philosophical texts such as the Ornament of Clear Realization to the entire monastic assembly, including Rinpoche, and he would come down to the monastery from his mountain abode every single day without fail, wearing ragged robes that he refused to change.

Rinpoche observed that Panang Rinpoche would always recite prayers soliciting the blessings of the Gurus stemming from Buddha Shakyamuni in India all the way down to the current Tibetan Gurus before every teaching, and as he recited their names, he would fold his hands high on top of his head in a gesture of deep reverence.

Rinpoche was so inspired by this humble yet supremely accomplished lama who reaffirmed his own aspirations to engage in long retreats that he prayed to become just like him.

 

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Teachers I admire but did not take teachings from:

His Holiness Kyabje Pabongka Rinpoche (Kyabje Dechen Nyingpo) of Sera Mey Monastery

His Holiness Kyabje Trijang Rinpoche of Gaden Shartse Monastery

His Eminence Guru Deva (Sogpu Rinpoche) of Drepung Gomang Monastery

Mahasiddha Lama Yeshe of Sera Je Monastery

Jolenpa Gen Nyima of Gaden Jangtse Monastery

 

50 Verses Of Guru Devotion

By Ashvagosha

  1. Bowing in the proper way to the lotus feet of my Guru, who is the cause for me to attain the state of a glorious Vajrasattva, I shall condense and explain in brief what has been said in many stainless tantric texts about Guru-devotion. (Therefore) listen with respect.
  2. All the Buddhas of the past, present and future, residing in every land in the ten directions, have paid homage to the Tantric Masters from whom they have received the highest initiations. (Is there need to mention that you should too?)
  3. Three times each day, with supreme faith, you must show your respect to your Guru who teaches you (the tantric path), by pressing your palms together, offering a mandala as well as flowers and prostrating (touching) your head to his feet.
  4. Those who hold ordination vows, if (your Guru) is a layman or your junior, prostrate (in public) while facing such things as his scriptural texts in order to avoid worldly scorn. But in your mind (prostrate to your Guru).
  5. As for serving (your Guru) and showing him respect, such as obeying what he says, standing up (when he comes) and showing him to his seat — these should be done even by those with ordination vows (whose Gurus are laymen or their juniors). But (in public), avoid prostrating and unorthodox actions (such as washing his feet).
  6. In order for the words of honour of neither the Guru nor the disciple to degenerate, there must be a mutual examination beforehand (to determine if each can) brave a Guru-disciple relationship.
  7. A disciple with sense should not accept as his Guru someone who lacks compassion or who is angersome, vicious or arrogant, possessive, undisciplined or boasts of his knowledge.
  8. (A Guru should be) stable (in his actions), cultivated (in his speech), wise, patient and honest. He should neither conceal his shortcomings, nor pretend to possess qualities he lacks. He should be an expert in the meanings (of tantra) and in its ritual procedures (of medicine and turning back obstacles). Also he should have loving compassion and a complete knowledge of the scriptures.
  9. He should have full experience in all ten fields, skill in the drawing of mandalas, full knowledge of how to explain the tantras, supreme faith and his senses fully under control.
  10. Having become the disciple of such a protecting (Guru), should you then despise him from your heart, you will reap continual suffering as if you had disparaged all the Buddhas.
  11. If you are so foolish as to despise your Guru, you will contract contagious diseases and those caused by harmful spirits. You will die (a horrible death) caused by demons, plagues or poison.
  12. You will be killed by (wicked) kings or fire, by poisonous snakes, water, witches or bandits, by harmful spirits or savages, and then be reborn in a hell.
  13. Never disturb you Guru’s mind. Should you be foolish and happen to do this, you will surely boil in hell.
  14. Whatever fearful hells have been taught, such as Avici, the Hell of Uninterrupted pain, it is clearly explained that those who disparage their Gurus will have to remain there (a very long time).
  15. Therefore, exert yourself wholeheartedly never to belittle your Tantric Master who makes no display of his great wisdom and virtues.
  16. (If from a lack of awareness you have shown disrespect) to your Guru, reverently present an offering to him and seek his forgiveness. Then in the future such harms and plagues will not befall you.
  17. It has been taught that for the Guru to whom you have pledged your word of honour (to visualize as one with your meditational deity), you should willingly sacrifice your wife, children and even your life, although these are not (easy) to give away. Is there need to mention your fleeting wealth?
  18. (Such practice of offering) can confer even Buddhahood on a zealous (disciple) in his very lifetime, which otherwise might be difficult to attain even in countless millions of eons.
  19. Always keep your word of honour. Always make offerings to the Enlightened Ones. Always make offerings also to your Guru, for he is the same as all the Buddhas.
  20. Those who wish (to attain) the inexhaustible (state of a Buddha’s Wisdom Body) should give to their Guru whatever they themselves find pleasing, from the most trifling objects to those of best quality.
  21. Giving (to your Guru) is the same as making continual offerings to all the Buddhas. From such giving, much merit is gathered. From such collection comes the supreme powerful attainment (of Buddhahood).
  22. Therefore, a disciple with the good qualities of compassion, generosity, moral self-control and patience should never regard his Guru and the Buddha Vajradhara as different.
  23. If you should never tread even on (your Guru’s) shadow, because the fearsome consequences are the same as destroying a stupa, is there need to mention never stepping on or over his shoes or seat, (sitting in his place or riding) his mount?
  24. (A disciple) having great sense should obey the words of his Guru joyfully and with enthusiasm. If you lack the knowledge or ability (to do what he says), explain in (polite) words why you cannot (comply).
  25. It is from your Guru that powerful attainments, higher rebirth and happiness come. Therefore, make a wholehearted effort never to transgress your Guru’s advice.
  26. (Guard) your Guru’s belongings as you would your own life. Treat even your Guru’s beloved (family) with the same (respect you show for him). (Have affectionate regard for) those closely around him as if they were your own dearest kin. Single-mindedly think (in this way) at all times.
  27. Never sit on the (same) bed or seat (as your Guru), nor walk ahead of him. (At teachings do not) wear your hair in a top-knot, (a hat, shoes or any weapons). Never touch a seat (before he sits down), or if he happens to sits on the ground. Do not place your hands (proudly) on your hips or wring them (before him).
  28. Never sit or recline while your Guru is standing (nor lie while he is sitting). Always be ready to stand up and serve him skillfully in an excellent manner.
  29. In the presence of your Guru, never do such things as spit, (cough or sneeze without covering your mouth). Never stretch out your legs when at your seat, nor walk back and forth (without reason before him), and never argue.
  30. Never massage or rub your limbs. Do not sing, dance or play musical instruments (for other than religious purposes). And never chatter idly or speak in excess (or too loudly) within the range of (your Guru’s) hearing.
  31. (When your Guru enters the room) get up from your seat and bow your head slightly. Sit (in his presence) respectfully. At night, at rivers or on dangerous paths, with (your Guru’s) permission, you may walk before him.
  32. In the direct sight of his Guru, (a disciple) with sense should not (sit) with his body twisted around, nor lean (casually) against pillars and such. Never crack your knuckles, (play with your fingers or clean your nails).
  33. When washing (your Guru’s) feet or his body, drying, massaging (or shaving) him, precede such actions with (three) prostrations and at their conclusion do the same. Then attend (to yourself) as much as you like.
  34. Should you need to address (your Guru) by his name, add the title “Your Presence” after it. To generate respect for him in others, further honorifics may also be used.
  35. When asking for your Guru’s advice, first announce why you have come. With palms pressed together at your heart, listen to what he tells you, without (letting your mind) wander about. Then (when he has spoken), you should reply, “I shall do exactly as you have said.”
  36. After doing (what your Guru has told you), report (what has happened) in polite, gentle words. Should you yawn or cough, (clear your throat or laugh in his presence), cover your mouth with your hand.
  37. If you wish to receive a certain teaching, request three times with your palms pressed together, while before him on your (right) knee. (Then at his discourse), sit humbly and with respect, wearing appropriate clothing that is neat (and clean, without ornaments, jewelry or cosmetics).
  38. Whatever you do to serve (your Guru) or show him respect, should never be done with an arrogant mind. Instead you should be like a newlywed bride, timid, bashful and very subdued.
  39. In the presence of (the Guru) who teaches you (the Path), stop acting in a conceited, coquettish manner. As for boasting to others what you have done (for your Guru), examine (your conscience) and discard all such acts.
  40. If you are (requested) to perform a consecration, (an initiation into) a mandala, a fire puja or to gather disciples and deliver a discourse, you may not do so if your Guru resides in that area, unless you receive his prior permission.
  41. Whatever offerings you receive from performing such rites as (the consecration known as) “Opening the Eyes”, you should present all these to your Guru. Once he has taken a token portion, you may use the rest for whatever you like.
  42. In the presence of his Guru, a disciple should not act (as a Guru) to his own disciples and they should not act towards him as their Guru. Therefore (before your own Guru), stop (your disciples) from showing you respect such as rising (when you come) and making prostrations.
  43. Whenever you make an offering to your Guru, or whenever your Guru presents you with something, a disciple with sense will (present and) receive this, using both hands and with his head slightly bent.
  44. Be diligent in all your actions, (alert and) mindful never to forget (your word of honour). If fellow disciples transgress (what is proper) in their behaviour, correct each other in a friendly manner.
  45. If because of sickness you are physically (unable) to bow to your Guru and must do what normally would be prohibited, even without (his explicit) permission, there will be no unfortunate consequences if you have a virtuous mind.
  46. What need is there to say much more. Do whatever pleases your Guru and avoid doing anything he would not like. Be diligent in both of these.
  47. “Powerful attainments follow from (doing what) your Guru (likes).” This has been said by (the Buddha) Vajradhara himself. Knowing this, try to please your Guru fully with all the actions (of your body, speech and mind).
  48. After a disciple has taken refuge in the Triple Gem and developed a pure (Enlightened) motive, he should be given this (text) to take to his heart (how to abandon his own arrogant self-will and) follow in his Guru’s footsteps (along the Graded Path to Enlightenment).
  49. (By studying the prerequisite trainings of Guru-devotion and the Graded Path, common to both the Sutra and Tantra,) you will become a (suitable) vessel (to hold) the pure Dharma. You may then be given such teachings as Tantra. (After receiving the proper initiations,) recite out loud the fourteen root vows and take them sincerely to your heart.
  50. As I have not made the mistake (of adding my personal interpretation) when writing this work, may this be of infinite benefit to all disciples who would follow their Guru. By the limitless merit I have gathered in this way, may all sentient beings quickly attain Buddhahood.

 

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11 Responses to My Precious Teachers

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  1. Yvonne on Feb 5, 2017 at 12:18 pm

    Respect the teacher

  2. Anne Ong on Aug 30, 2016 at 10:07 pm

    Dear Rinpoche,

    This is a very wonderful collection of your Precious Gurus. I always love to read about about high lamas and erudite masters.They are truly inspiring.I also love to read about Zong Rinpoche and Gangchen Rinpoche.
    I have a photo of you Rinpoche and Zong Rinpoche on my altar. I love the sweet smile on Zong Rinpoche that makes me feel like i have known him before. And I am very blessed and very fortunate to have Rinpoche as my Guru in Malaysia. 🙂 When Rinpoche is happy, I feel happy too! 😀
    Thank you Rinpoche with folded hands for all your wonderful teachings on this blog and youtube. _/\_

  3. Wan Wai Meng on Aug 4, 2016 at 2:25 am

    Rinpoche’s gurus are all attained masters, who focused on the proliferation of the Buddha Dharma. To hear and read about them is already a blessing to my mindstream.

  4. Alice Tay on Jun 28, 2016 at 12:05 pm

    Thank you Rinpoche for sharing his precious guru’s information here. It is good to know our guru’s teachings are learnt and given by his all the gurus as listed here.

    As we did not have the merits to meet with Buddha Shakyamuni, our precious guru, H.E. Tsem Tulku Rinpoche is the only one who is capable and able to help us in spiritual path. Our guru is the only one and close to us and enable us to learn his teachings and qualities too.

    In 50 Verses Of Guru Devotion, there are few verses are clearly stated that we should treat our guru same as the Buddha.

    19. Always keep your word of honour. Always make offerings to the Enlightened Ones. Always make offerings also to your Guru, for he is the same as all the Buddhas.

    20. Giving (to your Guru) is the same as making continual offerings to all the Buddhas. From such giving, much merit is gathered. From such collection comes the supreme powerful attainment (of Buddhahood).

    21. Therefore, a disciple with the good qualities of compassion, generosity, moral self-control and patience should never regard his Guru and the Buddha Vajradhara as different.

    47. “Powerful attainments follow from (doing what) your Guru (likes).” This has been said by (the Buddha) Vajradhara himself. Knowing this, try to please your Guru fully with all the actions (of your body, speech and mind).

    • Alice Tay on Jun 28, 2016 at 12:08 pm

      Correction:

      21. Giving (to your Guru) is the same as making continual offerings to all the Buddhas. From such giving, much merit is gathered. From such collection comes the supreme powerful attainment (of Buddhahood).

      22. Therefore, a disciple with the good qualities of compassion, generosity, moral self-control and patience should never regard his Guru and the Buddha Vajradhara as different.

  5. Pastor Elena Khong Jean Ai on Apr 3, 2016 at 7:15 pm

    Thank you Rinpoche for sharing these stories with us. I think my favourite stories are the ones of:

    1) Rinpoche with Kyabje Ling Rinpoche (Rinpoche was a very cute and precocious child)

    2) Rinpoche with Kyabje Zong Rinpoche (very warm and close, like two very close brothers from another lifetime meeting again today. Rinpoche’s stories of the experiences with Kyabje Zong Rinpoche are Dharma teachings on reincarnation and imprints coming to life)

    3) Rinpoche with Kyabje Lati Rinpoche (the debate Rinpoche had with Kyabje Lati Rinpoche about coming to Malaysia, which is not include here, always makes me laugh)

    4) Rinpoche with Kyabje Drigung Rinpoche (I always like hearing about Rinpoche’s time in Ladakh and the difficulties of being in retreat)

    Some things that stood out for me when reading this blog post:

    1) when I read about Rinpoche’s teachers, it helps me to understand Rinpoche better because this is where Rinpoche received all the qualities and training from. If Rinpoche is a reflection of Rinpoche’s teachers, then we as Rinpoche’s students are a reflection of our own teacher too

    2) such high masters do exist and it is possible to go from nothing to something (attainments-wise, not ranking). That’s not to say that these masters were ordinary people. What I mean is that they took on a human form like we did. They had arms, legs, eyes, ears, nose, mouth like we do. Yet in their lifetimes they did things and created things and people and teachers that went on to benefit hundreds of thousands of others

    3) that through practice, it is possible to achieve such a state of accomplishments. They had 24 hours a day like we do, yet their attainments were so much more based on how they used their time

  6. Stella Cheang on Mar 17, 2016 at 3:51 am

    This is a very precious blogpost because it documented some of the precious Guru whom His Eminence the 25th Tsem Rinpoche received teachings from. All the eight Guru mentioned here are of high caliber and they have been spreading and practicing dharma from pure lineage. The 8 Guru are either from Sera, Drepung or Gaden monastery; these 3 monasteries are the main monastery of the Gelug tradition.

    For more info on the monastery of the Gelug tradition, please see here http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/his-holiness-the-101st-gaden-tripa-rinpoche.html.

    Thank you Rinpoche for sharing with us the precious info, I will treasure it as it represents the pure lineage of my Guru and the teachings.

    Humbly, bowing down,
    Stella Cheang

    • Stella Cheang on Apr 16, 2016 at 7:25 pm

      correction:

      16 not 8

      “The 16 Gurus are mainly either from Sera, Drepung or Gaden monastery; these 3 monasteries are the main monastery of the Gelug tradition.”

  7. So Kin Hoe (KISG) on Mar 16, 2016 at 5:52 pm

    Thank you Rinpoche and Pastor David for compiling this post and sharing the introduction of 16 high lamas to bless us and plant Dharma seeds in our mind. Through the kindness and compassion of all gurus and high lamas, we are fortunate to receive the pure Buddha’s teachings and Dharma wisdom in our current age. Without the strong effort and full determination from the high lamas to learn, practice and teach the Dharma, we will not be able to hear even a word of Dharma. Indeed, we are blessed to have the opportunity to learn from Rinpoche and many seniors from our monastery. Thank you Rinpoche.

    With folded hands,
    kin hoe

  8. Martin on Mar 6, 2016 at 4:58 am

    This is a fascinating post that I have been waiting for sometime. I am extremely glad to read it finally.

    I have only one teacher who is H.E. the 25th Tsem Tulku Rinpoche and while I thoroughly enjoy reading stories and biographies of erudite masters and high lamas, I have always felt strongly that one Guru is more than adequate. At least for me, it is.

    If we have received any teachings from only one guru with whom our samaya is pure and unbroken, and if we hold our vows well and practice well that one teaching that we have received, then we would have received the teaching from Buddha Vajradhara himself.

    Reading this post, I am again reminded how fortunate we have to have as our Guru, a holder of so many precious and pure lineages that Rinpoche has received from the Mahasiddhas and Yogis mentioned in this post. What is more, it feels like I have known these masters personally from having heard many stories told affectionately by Rinpoche about his Gurus.

    Thank you Rinpoche for this post.

  9. Datuk May on Mar 5, 2016 at 5:49 pm

    Thank you Rinpoche and Pastor David for compiling all of Rinpoche’s gurus for us to study and know of the pure lineage.

    It is true that my level it would have been very difficult to follow so many teachers and be able to hold onto all the precious teachings. Personally I am most grateful for having Tsem Rinpoche as my Root Guru and only Guru.

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  • Stella Cheang
    Sunday, Sep 24. 2017 12:50 PM
    Many human beings, including ourselves, are selfish and only care for ourselves. Especially when it comes to situations that are challenging or pose a threat to our comfort zone. In situations like this, something/someone will have to make way, the one with the least priority is in the inevitable receiving end, most of the time. In this case, the poor pets took the blunt. In some other cases, it could be the ailing parents/old folks/someone.

    It is our selfish mind that causes the selfish act and results in harm, pain and suffering on others. When we learn and practice Dharma, we can follow Guru’s teaching to help us tame this selfishness by always thinking for others, put ourselves in the shoes of others. In this way, no way will be left behind, ever.

    Thank you, Rinpoche, for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dont-leave-them-behind.html
  • Samfoonheei
    Sunday, Sep 24. 2017 08:01 AM
    Walter Evans-Wentz was an American anthropologist and writer who was a pioneer in the study of Tibetan Buddhism,He has since introduction and translated a number of Tibetan Buddhism to the Western world. Evans-Wentz is best known for four texts translated from the Tibetan, Amazingly he travelled across India and Sri Lanka covering important religious sites to study the history, customs and religious traditions of the country, and also collected a large number of important Pali manuscripts. It was then later donated to Stanford University. He has even worked as a translator with Alexandra David-Néel and so forth producing ,forewording a few interesting books before his passing.
    Thank you Rinpoche and Pastor David Lai for sharing these interesting article which i do enjoyed reading.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/walter-evans-wentz-american-pioneer-scholar-on-tibetan-buddhism.html
  • Samfoonheei
    Sunday, Sep 24. 2017 08:00 AM
    Very interesting article……gave me a clear defination and understanding of God and religion.I agree with Bishop John Spong….if we all have qualities of love, compassion. caring ,tolerance, generosity, kindness and a sense of empathy to benefits others, God or Buddha will be within us. I can understand much better of the insight.
    I admired Bishop John Spong for his courage to speak up and explained to others about what he thought .Do hope more people will open their minds and judge for themselves the truth of it based on logic thinking and teachings. I am glad ,i am on the right path.
    Thank you Rinpoche for sharing these interesting post.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/bishop-john-spong-on-religion-and-god-very-interesting.html#
  • Stella Cheang
    Saturday, Sep 23. 2017 10:58 PM
    Rabindranath Tagore is an extraordinary individual. He expounds humanity through the many arts, literature, drama, songs, education and etc. I believe it is his sensitive and sentimental nature that gives rise to his many creative writings and artwork. However, he is also determined in his approach, as we can see how he ensures that his drama get executed to the dot, and this approach in politics.

    Rabindranath Tagore is well respected around the world. It can be seen by him being a Nobel award winner, and having monument, bust, street names and marking of him in Moscow, Prague London, Berlin and the birth place of Shakespeare. He is the only non-European who is without contemperory when it comes to art and culture during that era.

    Thank you, Rinpoche, for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/rabindranath-tagore-a-beacon-for-humanity.html
  • Stella Cheang
    Saturday, Sep 23. 2017 06:47 PM
    To me, the single largest contradiction found in many religions and their implementation (by men) is the way how one’s action and the consequences are governed and judged by a someone. This someone has the power to grant love, good fortune, take away all the sins and also punish anyone who has committed bad deeds; all in ONE lifetime.

    It presents a huge unanswerable question, especially for people who met with huge misfortune, and for people who suffered from birth, who are born poor, born sick or handicapped, etc. Are they the abandoned and forgotten children and thus have to go through this single ONE lifetime with great pain and anguish?

    It is, thereby, easier to reconcile the disparity in life when we understand the Law of Cause and Effect. When we do a particular action, we should expect a certain result. Even though we cannot determine the time frame of which the outcome will arrive, we can rest assured that it will. As the Law of Cause and Effect works in parallel with reincarnation, we can expect the result to continue or take place in the next life, or thereon.

    Therefore, we can explain the disparity of birth. And in a big way, Law of Cause and Effect encourages everyone to take responsibility for their own action, because no one, not even the special someone, can remove our sins for us. The only person who can right our wrong and is ourselves.

    Law of Cause and Effect and Reincarnation are essential teachings in Buddhism, which attracted me to this religion, as they provide me with good, solid answers to many of my questions about life.

    Thank you, Rinpoche, for this sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/bishop-john-spong-on-religion-and-god-very-interesting.html
  • Lin Mun
    Saturday, Sep 23. 2017 05:06 PM
    Wow Rinpoche is really talented and creative to be able to draw in 10 minutes time. Besides nice drawing, I like the caption in it. Thank you Rinpoche for sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/tsem-rinpoche-draws-cartoons.html
  • Samfoonheei
    Friday, Sep 22. 2017 12:25 PM
    Thank you Rinpoche for sharing with us.Rinpoche always advice us to go on pilgrimage to Holy places with concentrated powerful energy to collect merits. plant dharma seeds and be blessed The best pilgrimage place is where our Guru is and we can transform our mind following his advices and instructions sincerely. That is Kechara Forest Retreat which is near us in Malaysia.
    Beautiful memes in different languages to share with us.Thank you Rinpoche for sharing .From these memes and the photo taken more than 30 years ago tell us a thousand word how much love and Guru devotion Kyabje Zong Rinpoche to Rinpoche. Rinpoche’s faith, respect and trust in Kyabje Zong Rinpoche wll never change.
    Non matter what happen we should not abandon our Guru. Go all the way to learn ,practice Dharma from our Guru Rinpoche is an inspiration for us .
    Thanks again with folded hands

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/short-sharing-about-kyabje-zong-rinpoche.html
  • Alice Tay
    Thursday, Sep 21. 2017 10:16 PM
    Dorje Shugden practice is discouraged since the 5th Dalai Lama until recent decades HH the 14TH Dalai Lama. Nevertheless, this practice is common, support and continues to spread far and wide in many countries including Tibet, India, China as well as the Western. Herewith the 2 interesting articles that support Mr Glenn H. Mullin’s view on the attempt to discourage Dorje Shugden practice is not very successful instead it become famous and well known by everyone.

    1. 10 Holy Dorje Shugden Statues around the World:
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/10-holy-dorje-shugden-statues-in-the-world.html
    Build Buddha statue with the bigger size bring much beneficial to all sentient beings.
    The largest Dorje Shugden statue, 24 feet tall, commissioned by H.E. the 25th Tsem Rinpoche and currently housed in Kechara Forest Retreat, Bentong, Pahang. In mid 2015, the statue was consecrated by Dorje Shugden in trace through the famed Panglung Oracle.

    2. They were not wrong
    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/they-were-not-wrong.html
    Many great teachers, masters, yogis, geshes, mahasiddhas, lineage holders of various schools of Buddhism (especially Sakya lineage) that practiced or was affiliated closely to Dorje Shugden. Some of the senior monks who have been practicing Dorje Shugden for over 70 years and have no intention of giving up their practice of this protector. Besides, many great masters eg HH Kyabje Pabongka Rinpoche, HH Kyabje Trijang Rinpoche, HH Kyabje Zong Rinpoche, H.E. Gangchen Rinpoche and many others would also have thousands of students (both lay and ordained) in Tibet and all over the world rely on Dorje Shugden.

    Thank you Rinpoche for sharing this interesting writings by Mr Glenn H. Mullin.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/glenn-mullin-on-tulku-drakpa-gyeltsen.html
  • Stella Cheang
    Thursday, Sep 21. 2017 11:24 AM
    It is mind-boggling to read the extraction starting from page 208 of the book by Mr. Glenn Mullin. There are a few points from here that arouse my curiosity to read the book in full.

    One of it is why the Nyingmapa shamans failed to exorcise and pacify the spirit of Tulku Drakpa Gyeltsen, but the Gelugpa shaman monks succeeded in pacifying and transforming him (his spirit) into Dorje Shugden.

    Another noteworthy point would be that Dorje Shugden practice caught on and became widely practiced by many monasteries, DESPITE the discouragement by the 5th Dalai Lama. This is very telling of the position of Dalai Lama as a spiritual leader.

    Based on Mr. Glen Mullin’s research, the popularity of Dorje Shugden’s practice grew over time, in particular during late 1800 when four Dalai Lamas died young. I find it highly unusual to link this uncommonly short lifespan of Dalai Lamas to the growing popularity of Dorje Shugden’s practice. Bearing in mind that even aristocratic families developed the strong faith in DS practice during this period.

    As we gain glimpses into the feud between Tulku Drakpa Gyeltsen / Dorje Shugden and the Dalai Lamas, it becomes apparent that the validity, effectiveness, and propitiation of a Protector’s practice does not depend on Dalai Lama’s endorsement.

    Dorje Shugden’s practice is prevalent among both monasteries as well as laities, particularly the aristocratic families. From here, we can deduce that Dorje Shugden’s practice, is efficient and works in both spiritual and secular terms. Otherwise, why would monasteries and aristocratic families propitiate the practice?

    Thank you, Rinpoche, for this insightful sharing.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/glenn-mullin-on-tulku-drakpa-gyeltsen.html
  • Samfoonheei
    Thursday, Sep 21. 2017 06:56 AM
    First time coming across this Ganapati deity, we are fortunate and able to practice in our daily lives. All because of Rinpoche we got the apportunity to practice it.
    Well said beautiful daily prayer to Ganapati, which I intend to print it out.
    In life as we goes along the path, there are many obstacles and challenges we got to go through but when we are in Dharma we will somehow manage with it. It’s a wonderful to learn these beneficial and powerful Ganapati practice with our Guru blessing .
    Thank you Rinpoche for compiling these beautiful and powerful prayers for us especially for those who need help to overcome obstacles with authorities and so forth.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/a-short-practice-to-overcome-obstacles-for-work-with-officialdom.html
  • Samfoonheei
    Thursday, Sep 21. 2017 06:55 AM
    I do have regrets over the times but ever since I let go all ,I felt much lighter, happier,
    been able to concentrate on things which will benefit others. Learned from mistakes, experience and regrets , to move on to the next chapter in life. .I keep reminding myself not to repeat and never regrets for what the actions or things done ,trying to improve and learn something new along the path. I always like to read beautiful and meaningful quotes to remind myself. Since joining Kechara,I have learned more knowledge ,understands better in life and to thank our Guru for what I have learned and still learning (Life’s true gift lies in your freedom to design it beautifully. With each rise of the sun, you get to chase the opportunity to fill your days with meaning—to live your life the way you choose)…quoted
    Thank you Dauk May for sharing these beautiful teachings with us.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/regrets.html
  • Samfoonheei
    Thursday, Sep 21. 2017 06:53 AM
    Its heart breaking after looking through those pictures of pets ,poorly managed by their owners or maybe they thought it will be safe or left them to die in the terrible powerful hurricanes. The pet dogs were left helpless and the owner just saves themselves not realising or forgotten about their pets. Dogs been chained ,kept in their cage or left alone helpless unattended.
    I am glad many people voiced up these issues as pets are human too, pets deserved much better treatment, care ,love and hugs. The owner should have think of a better way instead leaving their pet dogs to suffer. At least free them gave them a chance or put in a higher ground. Leaving them behind in bad times is bad enough then in the first place should not taken the pets in.
    It’s a wonderful news that the authorities concerned are doing more to help those suffering dogs and taking stern actions against those irresponsible owner.

    Thank you Rinpoche for sharing these post and had it shared with my friends

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dont-leave-them-behind.html
  • Alice Tay
    Thursday, Sep 21. 2017 01:50 AM
    Rejoice!
    This is wonderful to see the team, who has followed Rinpoche’s advice very well to work out and organized the weekly Bigfoot Flea Market in Bentong, Pahang. Now, it has blossomed into a Bigfoot store at its own shop lot building. Furthermore, its Facebook has been created and updated the latest posts at: https://www.facebook.com/pages/Bigfoot%E3%81%AEstorage-%E9%87%8E%E4%BA%BA%E3%81%AE%E5%82%A8%E5%AD%98%E5%B1%8B/129014147685241?ref=br_rs

    This is one of the creative ideas and skillful means from Rinpoche in spreading the dharma to many others. Now, another interesting and it was my first time to see these Bigfoot cookies. These cookies are rewarded to the customers in return for their loyalty.

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/bigfoot-cookies-and-kechara.html
  • Samfoonheei
    Wednesday, Sep 20. 2017 03:20 PM
    Dorje Shugden is a powerful Protector ,hence no matters what type of art piece of Dorje Shugden is he will always remind as our Protector. With these beautiful fauvistic bold distortion of form and the use of strong, pure color made look more divine and powerful. .When we has faith and trust on Dorje shugden miracles do happen,will protects us at all times day and night from danger and harm, grants our wishes , helps us develop our skills, wisdom and great compassion. Also removes all our obstacles to succeed in life.
    Thank you Rinpoche for sharing this beautiful form of Dorje Sguden with us. I do love this form. May more and more people get to know of Dorje Shugden practice and the benefits of it. The short prayer to Dorje Shugden composed by Rinpoche is meaningful , powerful and easy to understand.
    Thanks again with folded hands

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/fauvistic-dorje-shugden.html
  • Samfoonheei
    Wednesday, Sep 20. 2017 03:19 PM
    Having Bigfoot cookies for all people at the flea market is a wonderful idea and a way to attract more people to the flea market . From there they get to know more about Kechara Forest Retreat as well..I have been to flea market before i could see alot of interesting items on sales.
    Big foot indeed has attracted more people closer to Dharma too .Most of the Bentong folks know about Bigfoot and Kechara related.
    The Bigfoot cookies looks cute and i am sure it tastes yummy . The Tsem Ladrang staff did a wonderful job baking such a delicious cookies. I do hope can get to taste it in my next trip to Bentong.
    Thank You Rinpoche for having the idea of setting the Bigfoot Flea Market and now have cookies too. Rinpoche will always use ways to bring Dharma close to everyone

    http://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/bigfoot-cookies-and-kechara-%E9%87%8E%E4%BA%BA%EF%BC%8C%E5%B0%8F%E7%94%9C%E9%A5%BC%E5%92%8C%E5%85%8B%E5%88%87%E6%8B%89.html

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

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Ms Gerbrick was a very special person in my childhood. When I finally found her again, I had lost her - http://www.tsemrinpoche.com/?p=144296
yesterday
Ms Gerbrick was a very special person in my childhood. When I finally found her again, I had lost her - http://www.tsemrinpoche.com/?p=144296
I just did another one. See how it\'s done-
 http://www.tsemrinpoche.com/?p=144259
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I just did another one. See how it's done- http://www.tsemrinpoche.com/?p=144259
I like this sketch I just did. Tsem Rinpoche
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I like this sketch I just did. Tsem Rinpoche
One of my sketches just finished. Tsem Rinpoche
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One of my sketches just finished. Tsem Rinpoche
More of my drawings.  Tsem Rinpoche
2 days ago
More of my drawings. Tsem Rinpoche
See what Linus has to say to Charlie Brown: http://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden
3 days ago
Plse click on this and read and share. Important thoughts regarding our teacher. Tsem Rinpoche
7 days ago
Plse click on this and read and share. Important thoughts regarding our teacher. Tsem Rinpoche
The stupa dedicated to the great Changkya Rolpai Dorje in 5 peaks of Manjushri - China. Changkya Rolpai Dorje was one of the previous life of His Holiness Pabongka Rinpoche. In that life, he was the imperial tutor to the Emperor of China.  Photo from Karen Chong
7 days ago
The stupa dedicated to the great Changkya Rolpai Dorje in 5 peaks of Manjushri - China. Changkya Rolpai Dorje was one of the previous life of His Holiness Pabongka Rinpoche. In that life, he was the imperial tutor to the Emperor of China. Photo from Karen Chong
Please click on this picture and see what the adorable boy is doing.
1 week ago
Please click on this picture and see what the adorable boy is doing.
Learn a new word and see what Fauvism means here: http://www.tsemrinpoche.com/?p=143633
1 week ago
Learn a new word and see what Fauvism means here: http://www.tsemrinpoche.com/?p=143633
Please click on this picture to enlarge and read. It is important and share with others. Thank you. Tsem Rinpoche
1 week ago
Please click on this picture to enlarge and read. It is important and share with others. Thank you. Tsem Rinpoche
The handprint of His Holiness Kyabje Pabongka Rinpoche Jetsun Dechen Nyingpo
2 weeks ago
The handprint of His Holiness Kyabje Pabongka Rinpoche Jetsun Dechen Nyingpo
Dear friends, For the first time in art history you will see a Tibetan divinity in Byzantine art form. Just published! Please be amazed and see the whole artwork here: http://www.tsemrinpoche.com/?p=143348
2 weeks ago
Dear friends, For the first time in art history you will see a Tibetan divinity in Byzantine art form. Just published! Please be amazed and see the whole artwork here: http://www.tsemrinpoche.com/?p=143348
我这里有一副最庄严印度风格法力强大护法的画作。点击这里观赏与下载: http://www.tsemrinpoche.com/?p=142950
2 weeks ago
我这里有一副最庄严印度风格法力强大护法的画作。点击这里观赏与下载: http://www.tsemrinpoche.com/?p=142950
A separate Tibetan state? 

Should this group of Tibetans have their own autonomous state?
In a world full of trials and tribulations, this group of Tibetans continues to defy all odds against a difficult leadership. Should they have their own state, their own country to live free and in harmony? Read and decide-Part 1: http://www.tsemrinpoche.com/?p=142741 and Part 2: http://www.tsemrinpoche.com/?p=142868
2 weeks ago
A separate Tibetan state? Should this group of Tibetans have their own autonomous state? In a world full of trials and tribulations, this group of Tibetans continues to defy all odds against a difficult leadership. Should they have their own state, their own country to live free and in harmony? Read and decide-Part 1: http://www.tsemrinpoche.com/?p=142741 and Part 2: http://www.tsemrinpoche.com/?p=142868
When I first arrived in Gaden Monastery in January 1988, I lived in this small room: http://www.tsemrinpoche.com/?p=100092
2 weeks ago
When I first arrived in Gaden Monastery in January 1988, I lived in this small room: http://www.tsemrinpoche.com/?p=100092
This is Mahakala of the Tent (Gonpo Kur) and this particular sacred and very alive image is in Sakya temple in Tibet. It is so beautiful, ferocious and at the same time frightening. He frightens our self absorbed ego into submission to dharma.-Tsem Rinpoche
2 weeks ago
This is Mahakala of the Tent (Gonpo Kur) and this particular sacred and very alive image is in Sakya temple in Tibet. It is so beautiful, ferocious and at the same time frightening. He frightens our self absorbed ego into submission to dharma.-Tsem Rinpoche
Please find out more who is Shamgo Dorje Putri and her two sisters. They wear a particularly distinctive single large flower in their hair and very powerful. This promises to be a very interesting read: http://www.tsemrinpoche.com/?p=94304
2 weeks ago
Please find out more who is Shamgo Dorje Putri and her two sisters. They wear a particularly distinctive single large flower in their hair and very powerful. This promises to be a very interesting read: http://www.tsemrinpoche.com/?p=94304
He was known by one of his names which was Guru Deva Rinpoche and I had the blessings to meet him quite a few times. He was guru of both my mother and father. Guru Deva Rinpoche was a high Mongolian lama and lived over 100 years old. He was one of the kindest persons I have ever met and he was very well known to be an emanation of Gyenze. He joked alot and was extremely devoted to his teacher. We had many private conversations with him and he made an indelible mark in my mind and in my heart. I think of him often. Tsem Rinpoche
4 weeks ago
He was known by one of his names which was Guru Deva Rinpoche and I had the blessings to meet him quite a few times. He was guru of both my mother and father. Guru Deva Rinpoche was a high Mongolian lama and lived over 100 years old. He was one of the kindest persons I have ever met and he was very well known to be an emanation of Gyenze. He joked alot and was extremely devoted to his teacher. We had many private conversations with him and he made an indelible mark in my mind and in my heart. I think of him often. Tsem Rinpoche
I pity men who occupy themselves exclusively with the transitory in things and lose themselves in the study of what is perishable, since we are here for this very end- that we may make the perishable imperishable, which we can do only after we have learned how to approach both.~Johann Wolfgang von Goethe

(This quote is very powerful from Johann Wolfgang von Goethe. He seems to be a powerful thinker and can think beyond daily and ordinary thoughts. Like I shared, only the study of dharma is going to lead to the imperishable. Any other studies of this world only are temporarily beneficial which is perishable. Of course he is not referring to dharma, but he realized ordinary pursuits leads to perishability. If he knew dharma, he would see the vastness of Buddha\'s omniscience.  Tsem Rinpoche)
1 month ago
I pity men who occupy themselves exclusively with the transitory in things and lose themselves in the study of what is perishable, since we are here for this very end- that we may make the perishable imperishable, which we can do only after we have learned how to approach both.~Johann Wolfgang von Goethe (This quote is very powerful from Johann Wolfgang von Goethe. He seems to be a powerful thinker and can think beyond daily and ordinary thoughts. Like I shared, only the study of dharma is going to lead to the imperishable. Any other studies of this world only are temporarily beneficial which is perishable. Of course he is not referring to dharma, but he realized ordinary pursuits leads to perishability. If he knew dharma, he would see the vastness of Buddha's omniscience. Tsem Rinpoche)
One of the nicest Taras I\'ve seen. I like her shade of green and the lotus on the left which is lower as her hand is lower so it\'s very balanced looking. Her face looks young, motherly, kind and yet regal.
1 month ago
One of the nicest Taras I've seen. I like her shade of green and the lotus on the left which is lower as her hand is lower so it's very balanced looking. Her face looks young, motherly, kind and yet regal.
(1st photo) Kyabje Lati Rinpoche in the centre and Ven Kensur Rinpoche Lobsang Phende on the extreme right. After the unfair ban against Dorje Shugden practitioners was forcibly instituted by Tibetan leadership onto the people and monasteries, the monasteries split. Over 600 monks from Gaden Shartse Monastery left and set up Shar Gaden Monastery. The Tibetan leadership did their best to get the authorities to close Shar Gaden Monastery but Shar Gaden had registered so there was nothing Tibetan leadership can do. It was very sad. Kensur Rinpoche Lobsang Phende left Gaden Shartse Monastery to be the abbot of the newly formed Shar Gaden Monastery in South India where they can continue Dorje Shugden practice. Prior to the ban Lati Rinpoche and Kensur Rinpoche Lobsang Phende can meet up, share and be close as they all had been very close. After the ban this was not allowed anymore. Dorje Shugden and non-Dorje Shugden people had to be segregated. They cannot mix. The previous prime minister of the Tibetan exiled government said that Dorje Shugden people and non Dorje Shugden people are like the mustache and the mouth and it has to be separated. Tsem Rinpoche
1 month ago
(1st photo) Kyabje Lati Rinpoche in the centre and Ven Kensur Rinpoche Lobsang Phende on the extreme right. After the unfair ban against Dorje Shugden practitioners was forcibly instituted by Tibetan leadership onto the people and monasteries, the monasteries split. Over 600 monks from Gaden Shartse Monastery left and set up Shar Gaden Monastery. The Tibetan leadership did their best to get the authorities to close Shar Gaden Monastery but Shar Gaden had registered so there was nothing Tibetan leadership can do. It was very sad. Kensur Rinpoche Lobsang Phende left Gaden Shartse Monastery to be the abbot of the newly formed Shar Gaden Monastery in South India where they can continue Dorje Shugden practice. Prior to the ban Lati Rinpoche and Kensur Rinpoche Lobsang Phende can meet up, share and be close as they all had been very close. After the ban this was not allowed anymore. Dorje Shugden and non-Dorje Shugden people had to be segregated. They cannot mix. The previous prime minister of the Tibetan exiled government said that Dorje Shugden people and non Dorje Shugden people are like the mustache and the mouth and it has to be separated. Tsem Rinpoche
You can see in this 2nd photo, Kyabje Lati Rinpoche blessing a child and Kensur Rinpoche Lobsang Phende standing next to the child. The monasteries were happy, united and had good samaya with each other prior to the ban. The ban destroyed everything and unity and harmony. It is very sad to see this. These pictures are from Kensur Rinpoche Lobsang Phende\'s collection. Tsem Rinpoche
1 month ago
You can see in this 2nd photo, Kyabje Lati Rinpoche blessing a child and Kensur Rinpoche Lobsang Phende standing next to the child. The monasteries were happy, united and had good samaya with each other prior to the ban. The ban destroyed everything and unity and harmony. It is very sad to see this. These pictures are from Kensur Rinpoche Lobsang Phende's collection. Tsem Rinpoche
His Holiness Kyabje Zong Rinpoche on the throne, His Eminence Lati Rinpoche (next to Zong Rinpoche) and below Lati Rinpoche is Kyabje Zemey Rinpoche (sitting below Lati Rinpoche). This is a puja in Gaden Shartse Monastery. A rare and blessed photo and nice to save. Tsem Rinpoche
1 month ago
His Holiness Kyabje Zong Rinpoche on the throne, His Eminence Lati Rinpoche (next to Zong Rinpoche) and below Lati Rinpoche is Kyabje Zemey Rinpoche (sitting below Lati Rinpoche). This is a puja in Gaden Shartse Monastery. A rare and blessed photo and nice to save. Tsem Rinpoche
ou can save this rare thangka of 1,000 armed Heruka. I\'ve never seen this thangka or any of this form before and it\'s the first time. You can print out or keep or use. I found this online and it\'s beautiful. Kyabje Zong Rinpoche mentioned this Heruka 30 years ago to us and since then I have never seen this in painting or statue at all till now. He has many legs and many faces too. Very special and unique. Seeing Heruka or thinking of Heruka plants the seeds of enlightenment in our mindstream. Tsem Rinpoche
1 month ago
ou can save this rare thangka of 1,000 armed Heruka. I've never seen this thangka or any of this form before and it's the first time. You can print out or keep or use. I found this online and it's beautiful. Kyabje Zong Rinpoche mentioned this Heruka 30 years ago to us and since then I have never seen this in painting or statue at all till now. He has many legs and many faces too. Very special and unique. Seeing Heruka or thinking of Heruka plants the seeds of enlightenment in our mindstream. Tsem Rinpoche
This is Venerable Lhakpa Tsering from Tibet. He has passed away a few years back of natural causes and as he was older. He was one of the high ranking and official oracle of Dorje Shugden, Namka Barzin, Kache Marpo and several other high protectors. He was famous in Tibet for his correct trance of Dorje Shugden and extremely powerful clairvoyance advice of Dorje Shguden. He has been taking trance since Tibet. In 1959 he left Tibet for India and settled in Kalimpong. He continued to take trance in Kalimpong of Dorje Shugden for government officials, local persons, high lamas, monasteries, nuns, monks and even foreigners. For over 40 years his wonderful oracular ability to take trance and give advice and prophecies has benefited so many people. He was trained and blessed as an oracle by the previous Dromo Geshe Rinpoche of Sera Jey Monastery. I\'ve had a chance to stay at his house, meet him and see him in trance. It was a great blessing and amazing experience. Tsem Rinpoche
2 months ago
This is Venerable Lhakpa Tsering from Tibet. He has passed away a few years back of natural causes and as he was older. He was one of the high ranking and official oracle of Dorje Shugden, Namka Barzin, Kache Marpo and several other high protectors. He was famous in Tibet for his correct trance of Dorje Shugden and extremely powerful clairvoyance advice of Dorje Shguden. He has been taking trance since Tibet. In 1959 he left Tibet for India and settled in Kalimpong. He continued to take trance in Kalimpong of Dorje Shugden for government officials, local persons, high lamas, monasteries, nuns, monks and even foreigners. For over 40 years his wonderful oracular ability to take trance and give advice and prophecies has benefited so many people. He was trained and blessed as an oracle by the previous Dromo Geshe Rinpoche of Sera Jey Monastery. I've had a chance to stay at his house, meet him and see him in trance. It was a great blessing and amazing experience. Tsem Rinpoche
Why seek anything else when you have the illustrious practice of Vajra Yogini from the lineage of the Crazy Wisdom Mahasiddha Naropa? Nothing in samsara created by ordinary men can surpass the practice of Vajra Yogini elucidated to us by the Buddha. Nothing in samsara’s knowledge no matter how incredible can surpass the knowledge embodied in the dharma by the Buddha. Samsara knowledge is limited. When we study Buddha’s knowledge (Dharma) it guarantees our future with no limitations. Spend more time studying dharma than samsaric knowledge. Why even compare? Surrender samsara as death and loss are it’s only results and engage in Dharma practice all the way. Vajra Yogini is dharma and dharma is Vajra Yogini. Give everything for Vajra Yogini’s practice. Start now as a preliminary practice even without initiation (blog article: Starting on Vajra Yogini Now- http://www.tsemrinpoche.com/?p=4395). Humbly, Tsem Rinpoche
2 months ago
Why seek anything else when you have the illustrious practice of Vajra Yogini from the lineage of the Crazy Wisdom Mahasiddha Naropa? Nothing in samsara created by ordinary men can surpass the practice of Vajra Yogini elucidated to us by the Buddha. Nothing in samsara’s knowledge no matter how incredible can surpass the knowledge embodied in the dharma by the Buddha. Samsara knowledge is limited. When we study Buddha’s knowledge (Dharma) it guarantees our future with no limitations. Spend more time studying dharma than samsaric knowledge. Why even compare? Surrender samsara as death and loss are it’s only results and engage in Dharma practice all the way. Vajra Yogini is dharma and dharma is Vajra Yogini. Give everything for Vajra Yogini’s practice. Start now as a preliminary practice even without initiation (blog article: Starting on Vajra Yogini Now- http://www.tsemrinpoche.com/?p=4395). Humbly, Tsem Rinpoche
The young Tsem Rinpoche with his cousin Sada Andreyev. She visited him in Los Angeles. Taken in Tsem Rinpoche\'s room in Thubten Dhargye Ling Dharma centre.
2 months ago
The young Tsem Rinpoche with his cousin Sada Andreyev. She visited him in Los Angeles. Taken in Tsem Rinpoche's room in Thubten Dhargye Ling Dharma centre.
Young Tsem Rinpoche with his cousin Sonia Waskin. She visited him in Los Angeles, California.
2 months ago
Young Tsem Rinpoche with his cousin Sonia Waskin. She visited him in Los Angeles, California.
Pictures of the teenage Tsem Rinpoche with his two cousins Sonia and Sada. Taken outside of Thubten Dhargye Ling Buddhist Centre where Tsem Rinpoche was living. Los Angeles, California, USA
2 months ago
Pictures of the teenage Tsem Rinpoche with his two cousins Sonia and Sada. Taken outside of Thubten Dhargye Ling Buddhist Centre where Tsem Rinpoche was living. Los Angeles, California, USA
Pictures of the teenage Tsem Rinpoche with his two cousins Sonia and Sada. Los Angeles, California, USA
2 months ago
Pictures of the teenage Tsem Rinpoche with his two cousins Sonia and Sada. Los Angeles, California, USA
The young Tsem Rinpoche with his parents Boris and Dana Bugayeff. And on the extreme right is Tsem Rinpoche\'s cousin Toktun Gugajew. This was in Howell, New Jersey, USA
2 months ago
The young Tsem Rinpoche with his parents Boris and Dana Bugayeff. And on the extreme right is Tsem Rinpoche's cousin Toktun Gugajew. This was in Howell, New Jersey, USA
Tsem Rinpoche attending the wedding of Carmen Kichikov\'s brother. Tsem Rinpoche is 2nd from the right and in his adolescence. Howell, New Jersey, USA
2 months ago
Tsem Rinpoche attending the wedding of Carmen Kichikov's brother. Tsem Rinpoche is 2nd from the right and in his adolescence. Howell, New Jersey, USA
When my adorable Dharma boy came home to me. I love you Dharma boy. Tsem Rinpoche
2 months ago
When my adorable Dharma boy came home to me. I love you Dharma boy. Tsem Rinpoche
Tsem Rinpoche in Taiwan as a baby where he was born
2 months ago
Tsem Rinpoche in Taiwan as a baby where he was born
Tsem Rinpoche as a baby holding an umbrella
2 months ago
Tsem Rinpoche as a baby holding an umbrella
Think about this...
2 months ago
Think about this...
Our frustrations have meaning when it\'s for others and a greater cause.
2 months ago
Our frustrations have meaning when it's for others and a greater cause.
It is much better to be doing good things for others than just for ourselves.
2 months ago
It is much better to be doing good things for others than just for ourselves.
Contemplate this please...
2 months ago
Contemplate this please...
Is there life beyond the grave? If the soul exists, does it survive death? If so, when did the belief first arise that the soul may reincarnate, to be born anew in another physical body? Before we unlock the future we must find the keys to the past. I’m Leonard Nimoy. Join me and open the door to ancient mysteries beginning now, here on A&E. Continue reading here: http://www.tsemrinpoche.com/?p=37831
2 months ago
Is there life beyond the grave? If the soul exists, does it survive death? If so, when did the belief first arise that the soul may reincarnate, to be born anew in another physical body? Before we unlock the future we must find the keys to the past. I’m Leonard Nimoy. Join me and open the door to ancient mysteries beginning now, here on A&E. Continue reading here: http://www.tsemrinpoche.com/?p=37831
It was a great honour for myself and Kechara to have His Eminence Kensur Rinpoche Jetsun Lobsang Phende visiting us. He is a courageous and extremely brave abbot emeritus of the monastery during it\'s most difficult time.~Tsem Rinpoche - Please read more here: http://www.tsemrinpoche.com/?p=132602
2 months ago
It was a great honour for myself and Kechara to have His Eminence Kensur Rinpoche Jetsun Lobsang Phende visiting us. He is a courageous and extremely brave abbot emeritus of the monastery during it's most difficult time.~Tsem Rinpoche - Please read more here: http://www.tsemrinpoche.com/?p=132602
This is a powerful picture of Geshe Tsultrim Gyeltsen, Kensur Kyabje Lati Rinpoche and the current incarnation of Trijang Rinpoche meeting together in the year 2000 when Trijang Rinpoche was 18. All three lamas are Dorje Shugden practitioners. In fact Geshe Tsultrim Gyeltsen was the one that first encouraged my practice of Dorje Shugden when I was 16 years old when I joined his beautiful Thubten Dhargye Ling centre in Los Angeles. I lived with Geshe Tsultrim Gyeltsen for 8 years before proceeding to Gaden Monastery in South India. Later Kyabje Zong Rinpoche came to our Los Angeles centre and granted sogtae (permission ceremony) to practice Dorje Shugden for life as requested by Geshe Tsultrim Gyeltsen. Geshe Tsultrim Gyeltsen had tremendous faith in Trijang Rinpoche. 

Kyabje Lati Rinpoche was innovative, dedicated and very much focused on bringing dharma to many. He had tremendous faith in Dorje Shugden as I had the honour to meet him many times. He would seek advice from Dorje Shugden many times via the oracle of Gaden Monastery. Geshe Tsultrim Gyeltsen and Kensur Kyabje Lati Rinpoche have since passed away while the current Trijang Rinpoche is a perfect lineage holder and practitioner of Dharma while he keeps Dorje Shugden as his personal protector as he has done so for many lifetimes. 

This is a powerful and beautiful picture of three great lamas of Buddha’s lineage and also of Gaden Monastery. ~Tsem Rinpoche
2 months ago
This is a powerful picture of Geshe Tsultrim Gyeltsen, Kensur Kyabje Lati Rinpoche and the current incarnation of Trijang Rinpoche meeting together in the year 2000 when Trijang Rinpoche was 18. All three lamas are Dorje Shugden practitioners. In fact Geshe Tsultrim Gyeltsen was the one that first encouraged my practice of Dorje Shugden when I was 16 years old when I joined his beautiful Thubten Dhargye Ling centre in Los Angeles. I lived with Geshe Tsultrim Gyeltsen for 8 years before proceeding to Gaden Monastery in South India. Later Kyabje Zong Rinpoche came to our Los Angeles centre and granted sogtae (permission ceremony) to practice Dorje Shugden for life as requested by Geshe Tsultrim Gyeltsen. Geshe Tsultrim Gyeltsen had tremendous faith in Trijang Rinpoche. Kyabje Lati Rinpoche was innovative, dedicated and very much focused on bringing dharma to many. He had tremendous faith in Dorje Shugden as I had the honour to meet him many times. He would seek advice from Dorje Shugden many times via the oracle of Gaden Monastery. Geshe Tsultrim Gyeltsen and Kensur Kyabje Lati Rinpoche have since passed away while the current Trijang Rinpoche is a perfect lineage holder and practitioner of Dharma while he keeps Dorje Shugden as his personal protector as he has done so for many lifetimes. This is a powerful and beautiful picture of three great lamas of Buddha’s lineage and also of Gaden Monastery. ~Tsem Rinpoche
A beautiful photograph of a path walking down from Manjushri Hill in Kechara Forest Retreat in Malaysia.
2 months ago
A beautiful photograph of a path walking down from Manjushri Hill in Kechara Forest Retreat in Malaysia.
This picture is of KB lovingly holding Mumu while he tries to stand up. I was in the room with them and someone else took this picture. It is a very sad and poignant picture because just a short while after this picture was taken, Mumu passed away with all of us present. This was the last picture of my little Mumu alive. We immediately did puja for Mumu and he is sorely missed by many as he touched our lives deeply. Tsem Rinpoche
2 months ago
This picture is of KB lovingly holding Mumu while he tries to stand up. I was in the room with them and someone else took this picture. It is a very sad and poignant picture because just a short while after this picture was taken, Mumu passed away with all of us present. This was the last picture of my little Mumu alive. We immediately did puja for Mumu and he is sorely missed by many as he touched our lives deeply. Tsem Rinpoche
For years I have been doing this everywhere I go, no matter where or what country I am in. Always be kind to animals.
2 months ago
For years I have been doing this everywhere I go, no matter where or what country I am in. Always be kind to animals.
Practising makes you better at something. If you keep practising in laziness, that is what you will become good in. If you keep practising generosity, that is what you will develop. Keep practising in what you want to become good at.
2 months ago
Practising makes you better at something. If you keep practising in laziness, that is what you will become good in. If you keep practising generosity, that is what you will develop. Keep practising in what you want to become good at.
Real spirituality is kindness.
2 months ago
Real spirituality is kindness.
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  • Amazing account of how the passengers survived the plane incident.
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    Amazing account of how the passengers survived the plane incident.
  • DHARMA BOY CAN TALK!!!
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  • Holy Words of Kyabje Zong Rinpoche
    2 months ago
    Holy Words of Kyabje Zong Rinpoche
    Over 30 years ago, I made my choice that His Holiness Zong Rinpoche is my root guru and I have never wavered from it since or had second thoughts or doubted. There can never be a flaw or negative quality in anything that comes from Kyabje Zong Rinpoche. http://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html

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CHAT PICTURES

Nice Jelly Cakes sponsored by KSDS student's parent, Alice Wong and friend, Datin Nicol. Alice Tay, KSDS
15 hours ago
Nice Jelly Cakes sponsored by KSDS student's parent, Alice Wong and friend, Datin Nicol. Alice Tay, KSDS
All the volunteer are ready & waited for the guests arrival. Alice Tay, KSDS
15 hours ago
All the volunteer are ready & waited for the guests arrival. Alice Tay, KSDS
Photographer team of the event. Alice Tay, KSDS
15 hours ago
Photographer team of the event. Alice Tay, KSDS
Nice photo with Teacher Kien, Teacher Ray, Teacher Grace & Teacher Alice. Alice Tay, KSDS
15 hours ago
Nice photo with Teacher Kien, Teacher Ray, Teacher Grace & Teacher Alice. Alice Tay, KSDS
Give courage to the younger KSDS students before the performance. Alice Tay, KSDS
15 hours ago
Give courage to the younger KSDS students before the performance. Alice Tay, KSDS
KSDS talented Emcee team~Young,energetic and loving-kindness. Alice Tay, KSDS
15 hours ago
KSDS talented Emcee team~Young,energetic and loving-kindness. Alice Tay, KSDS
Group photo of all Kechara Sunday Dharma School volunteers after a successful Mid Autumn Festival Charity Event. Stella Cheang
20 hours ago
Group photo of all Kechara Sunday Dharma School volunteers after a successful Mid Autumn Festival Charity Event. Stella Cheang
Louise, one of the volunteers, helped an elderly board the bus at the end of Mid Autumn Festival Charity Event. Stella Cheang
20 hours ago
Louise, one of the volunteers, helped an elderly board the bus at the end of Mid Autumn Festival Charity Event. Stella Cheang
Young children enjoying their meal at the Mid Autumn Festival Charity Event. Stella Cheang
20 hours ago
Young children enjoying their meal at the Mid Autumn Festival Charity Event. Stella Cheang
Happy young children from Kechara Sunday Dharma School performed at Mid Autumn Festival Charity Event. Stella Cheang
20 hours ago
Happy young children from Kechara Sunday Dharma School performed at Mid Autumn Festival Charity Event. Stella Cheang
Group performance by Kechara Sunday Dharma School students during the Mid Autumn Charity Event. Stella Cheang
20 hours ago
Group performance by Kechara Sunday Dharma School students during the Mid Autumn Charity Event. Stella Cheang
KSDS students spent almost a day to set up the decoration & various arrangement for the Mid Autumn charity dinner. Lin Mun KSDS
yesterday
KSDS students spent almost a day to set up the decoration & various arrangement for the Mid Autumn charity dinner. Lin Mun KSDS
The senior citizens enjoyed themselves during the Mid Autumn dinner in Kechara Oasis. Lin Mun KSDS
yesterday
The senior citizens enjoyed themselves during the Mid Autumn dinner in Kechara Oasis. Lin Mun KSDS
Teacher Jayce and Asyley setting up the slides show for the Mid Autumn event. Lin Mun KSDS
yesterday
Teacher Jayce and Asyley setting up the slides show for the Mid Autumn event. Lin Mun KSDS
Snacks prepared by Kechara Oasis. Thank you Guat Hee for your cares. Lin Mun KSDS
yesterday
Snacks prepared by Kechara Oasis. Thank you Guat Hee for your cares. Lin Mun KSDS
Benjamin and Ivan helping to set the stage for the Mid Autumn Festival event in Kechara Oasis. Lin Mun KSDS
yesterday
Benjamin and Ivan helping to set the stage for the Mid Autumn Festival event in Kechara Oasis. Lin Mun KSDS
The design team is busy decorating the stage for the KSDS Mid Autumn Festival Charity Dinner. Lin Mun KSDS
yesterday
The design team is busy decorating the stage for the KSDS Mid Autumn Festival Charity Dinner. Lin Mun KSDS
Beautiful jelly cake prepared by Alice Wong and Datin Nicol Chu for the Mid Autumn Festival Charity Dinner. Lin Mun KSDS
yesterday
Beautiful jelly cake prepared by Alice Wong and Datin Nicol Chu for the Mid Autumn Festival Charity Dinner. Lin Mun KSDS
2 days ago
Thank you Kechara Oasis and Kechara Blooms for supporting KSDS Mid autumn celebration 2017 - From KSDS Jayce Goh
2 days ago
Thank you Kechara Oasis and Kechara Blooms for supporting KSDS Mid autumn celebration 2017 - From KSDS Jayce Goh
2 days ago
2 days ago
Briefing and assign the task for outcoming event #charity #wedding #birthday #celebration #dinner #lunch #team #service ~ Guat Hee
3 days ago
Briefing and assign the task for outcoming event #charity #wedding #birthday #celebration #dinner #lunch #team #service ~ Guat Hee
The Menu, Mid Autumn Festival Charity Dinner 2017 Together We Care #kechara #dharma ~ kecharaoasis,com ~ Guat Hee
3 days ago
The Menu, Mid Autumn Festival Charity Dinner 2017 Together We Care #kechara #dharma ~ kecharaoasis,com ~ Guat Hee
Door Gift, Mid Autumn Festival Charity Dinner 2017 Together We Care #kechara #dharma - Guat Hee
3 days ago
Door Gift, Mid Autumn Festival Charity Dinner 2017 Together We Care #kechara #dharma - Guat Hee
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Dorje Shugden
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