What is andagu?

Jul 22, 2019 | Views: 6,473
A small Pagan andagu stele with scenes of the Eight Great Events on Buddha's life, produced in the 12th or 13th Century. Click to enlarge.

A small Pagan andagu stele with scenes of the Eight Great Events on Buddha’s life, produced in the 12th or 13th Century. Click on image to enlarge.

Dear friends,

I have always loved art, especially Buddhist artwork which depicts the enlightened beings. Art is a way of capturing concepts, thoughts and understanding in a visual way. It can be very personal, in that it expresses how the artist feels or views something, or it can be made with a purpose, for example to beautify an environment, to capture visually what is written in a text, or as a meditational aid. Spiritual art in Buddhism is usually used as a meditational aid, and also by devotees to express their faith and devotion so it can be very personal.

Therefore wherever Buddhism has gone, practitioners from those different regions have produced images of the enlightened beings according to what they are familiar with seeing, or how they are used to venerating or commemorating holy and enlightened minds. As such, Buddhist art is normally influenced by the artistic traditions of the local culture. Hence in China, you will see Buddhas created to look more Chinese and they will be quite distinct compared to the Tibetan or Indian styles. In fact, this is the approach I have applied to Dorje Shugden, to produce various artworks of him that will suit different individuals, depending on what culture or environment they are familiar with.

The same Buddha Shakyamuni as viewed through the lens of different artists from different cultures around the world. This is how regional artistic traditions can have an impact on the depiction of Buddhas. Furthermore, even within the same country or region, how the enlightened beings are depicted will change through the ages. Click to enlarge.

The same Buddha Shakyamuni as viewed through the lens of different artists from different cultures around the world. This is how regional artistic traditions can have an impact on the depiction of Buddhas. Furthermore, even within the same country or region, how the enlightened beings are depicted will change through the ages. Click on image to enlarge.

So like that, the Myanmarese style of Buddhist art will be distinct from other countries’ manner of depicting the Buddhas. Recently, I came across this interesting study done on the Buddhist artistic traditions of Myanmar which I thought to share with you all. It is a very detailed paper, with many descriptions of iconography and it covers the Pagan (or Bagan) area of Myanmar. From the 9th to 13th Centuries, Pagan was the capital of the Pagan Kingdom and basically the precursor of the modern Myanmar state. At the kingdom’s height (from 1044 to 1287), over 10,000 Buddhist temples, pagodas and monasteries were constructed in the Pagan plains alone. Think of how many practitioners since then would have sat there and meditated and practised and gained some kind of realisations. I am sure there were many, many meditators like that. How blessed, and also how fortunate for the people who constructed and sponsored so many places where Dharma could flourish and be practised. It is for certain that they generated a tremendous amount of merit.

Today, Pagan is a designated UNESCO World Heritage Site because over 2,200 of these ancient temples and pagodas still survive. The Pagan plains, by the way, are only 104 square kilometres so you can imagine how the landscape must have looked with so many monasteries, temples and stupas. The city itself must have been teeming with artisans, carvers, painters and sculptors all working on these holy sites. After all, if people were building the temples and monasteries, there had to be other people creating the Buddha images to be enshrined within.

This is Pagan (or Bagan) today. Imagine what it must have looked like in its heyday with over 10,000 monasteries, temples and stupas, each filled with images of enlightened beings. The area must have been filled with holy sangha, artists, carvers, sculptors, meditators, devotees. Wow.

This is Pagan (or Bagan) today. Imagine what it must have looked like in its heyday with over 10,000 monasteries, temples and stupas, each filled with images of enlightened beings. The area must have been filled with holy sangha, artists, carvers, sculptors, meditators, devotees. Wow.

That is what this paper explores, which is the Myanmarese artistic tradition that although is similar to neighbouring Thailand, Vietnam, Cambodia and Laos, is also distinct on its own. In particular, the paper focuses on the use of a particular type of stone, a yellow-beige pyrophyllite known as andagu in Myanmarese, for carving small images that were rarely larger than 30cm. These small images typically depict scenes from the Buddha’s life and it is thought that the tradition of this iconography originated from the ancient Indian kingdom of Magadha (modern-day Bihar state in India).

I hope that you will read it and expand your knowledge and interest in different forms of art of a spiritual nature, especially those which are influenced by the various cultures and countries that it has spread to.

Sarva mangalam,
Tsem Rinpoche

 

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New Documents of Burmese Sculpture, Unpublished ‘Andagu’ Images

By: Claudine Bautze-Picron

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The Context: Sculpture During the Pagan Period

The rich iconographic ornamentation of murals that covers the inner walls of the religious monuments built in the plain of Pagan between the 11th and 13th century cannot let forget that artists also practiced their craft in producing various types of carvings which were distributed in very specific locations within and without the monuments. Decorative stucco carvings adorn the outer walls. Rows of terracotta plaques depicting Jåtakas (births, i.e. previous lives of the Buddha) are distributed on terraces or in galleries belonging to square monuments, such as the Ananda (or Nanda), the Shwezigon or the Hpet-leik.

Made of bricks under a stucco coating which was painted, images often of a very imposing size were constructed in most shrines showing the Buddha who displays the Bhumisparsha mudrå (Earth touching gesture); the same technique was also used for door-guardians who could flank the entrance to the shrine. Very tall wooden images, nearly 10 meters high, of the Buddhas of the Past were erected in the four wings of the Ananda, and similar ones, but cast and measuring c. 4 meters in height, stand in the four small temples flanking the Shwezigon.

Smaller wooden and metal carvings were also found, probably aimed at standing on an altar in front of the cult image or at being hidden in the relic chamber. Among the wooden images, attention should be paid to a group of bejeweled Buddhas, whose identity has been an object of discussion, and who are all shown standing, the right hand displaying the Varada mudrå (gesture of gift) and the left one put on the chest while holding the extremity of the dress. Whereas most metal images have been stray finds made in fields, mounds or ruined temples, some were actually recovered from the relic-chamber of a shrine or of a Stupa or found even standing in a shrine.

Stone has not been apparently used for the carving of cult images, but was retained for the production of series of large sculptures inserted in niches and depicting either the Buddhas of the Past (in the Naga-yon), or the life of Shakyamuni (in the Ananda and the Kyauk-ku-umin). A particular type of stone, a yellow-beige pyrophyllite known as Andagu in Burmese, was also introduced for the carving of rather small images, rarely exceeding 30 cm. Like the cast images, most of those found at Pagan or in Burma are stray finds, and were only rarely discovered in a relic chamber.

 

THE ANDAGU IMAGES

This andagu image from 12th or 13th Century Pagan represents eight scenes from the life of the Buddha around a central figure of the Buddha Shakyamuni. Click to enlarge.

This andagu image from 12th or 13th Century Pagan represents eight scenes from the life of the Buddha around a central figure of the Buddha Shakyamuni. Click on image to enlarge.

Around 50 of those andagu images or fragments of images have been up to now brought to the notice of art-historians. They, i.e. those among them which can be considered to be of a Burmese produce, have definitely contributed to our knowledge of the sculptural art at Pagan, forming a very specific group characterized by its iconography which finds in Pagan an echo in some monuments of the late 11th or early 12th century, the best and most well-known example being observed in the Loka-hteik-pan.10) In those monuments, the stucco image of the shrine (with Bhumisparsha Mudra, i.e. symbolizing the Enlightenment) and the murals painted on the wall behind this image (and illustrating seven further events of the Buddha’s life) are combined in a single composition.

The andagu images form indeed a homogenous group, sharing one single iconography, viz. the depiction of a number of scenes drawn from the Buddha’s life which are organized according to a fixed pattern: around the central depiction of the Enlightenment, seven further scenes are distributed in a row illustrating the further seven main events of the biography, to which can be added a second concentric row showing six of the seven stations followed by Shakyamuni in Bodhgaya once he had become a Buddha. As shown in a previous publication, the original concept of this iconography with the central image surrounded by seven further ones is to be traced in Magadha (Bihar), probably in the region of Nalanda where a large number of images reproducing the eight major events of the Buddha’s life have been produced from the 8th century and onwards.

Known by art-historians since a long time already, such small images, together with a few more carved in the typical dark-grey, almost black stone of Bihar/Bengal, have been discovered in a wide area spread over North India, Sri Lanka, Tibet and Burma. Due to the fact that a group of fairly well preserved examples was initially collected at Pagan, it has generally been assumed that these sculptures must have been produced in Burma, more particularly at Pagan whereas examples recovered in India or Sri Lanka remained isolated in the context of their findings and whereas the images observed in Tibetan monasteries were clearly imported from countries located in the south of the Himalaya. However, this pyrophyllite has also been used in Bihar and Bengal to illustrate other iconographic types, they may be Buddhist or even Brahmanical, and subtle stylistic variances reveal conspicuously different geographical origins.

The idea of carving small images, which can be easily transported and are not necessarily aimed at being venerated in a main local shrine, might have arisen at Bodhgaya, an important international centre at that time, as it is again today, a place which pilgrims from all over the Asian countries used to visit. This production included not only images of the Buddha but also models of the Bodhi Temple. The particular use of the andagu was, moreover, probably promoted by its color and its soft polished surface reminding of ivory which had been traditionally used in India for carving images of small size.

This has been, here summarized in its broad lines, the state of research concerning the andaguimages up to now. However, the recent discovery in Myanmar of a group of small sculptures all carved in pyrophyllite forces us to review and to enlarge this knowledge. What differentiates these images from the material heretofore collected is the stylistic unity which they reflect, and the diversity of iconographic sub-types which they illustrate (being given that the Buddha Statues constitute a type, subdivided into sub-types according to the gestures and attitudes of the Buddha).

12th or 13th Century Pagan andagu stone plaque. Click to enlarge.

12th or 13th Century Pagan andagu stone plaque. Click on image to enlarge.

A fairly large number of these images bear inscriptions distributed in the lower part, i.e. on the front or/and sides of the pedestal, on the lower surface of the sculpture, or on the back. While the work of deciphering these inscriptions is still in progress, one cannot exclude the possibility that some reproduce yantras similar to those integrated in Buddha images of North Thailand. These inscriptions can be incised in a frame clearly shaped or drawn on the un-carved surface of the lotus pedestal: as a matter of fact, in the seven images of the seated Buddha which are carved in the round, the lotus-seat is not represented all around, but a plain space of varying width is reserved in the central part of the lotus in the back of the image, probably aimed at bearing an inscription, as seen on one example noting that none of them bears an inscription in any other place. A more elaborated inscription is incised on a ribbed arch-shaped panel which is inserted in the back of the lotus base of a standing Buddha image.

Moreover, images can be composed of various parts: the central image of the Buddha is then carved separately before being inserted in the base, in the frame constituted by Mucilinda’s body or in the four niches distributed around a quadrangular shrine, using here apparently two different types of stone? such a composition traces its origin at Bodhgaya where votive stupas of large size integrate in their four main niches independent slabs depicting various moments of Shakyamuni’s life.

These images share the same structure which traces also its source in India, most probably in the region of Magadha as far as the Burmese carvings are concerned. The Buddha Image leans against a back-slab and sits/stands above a lotus lying above a plain pedestal; the back of the image can be smooth or remains unpolished. Like in India, in the 11th and 12th centuries, an opening can be carved through in the back, allowing seeing the Buddha’s back. A number of images are carved in the round, which lets suggest that they might have been part of a composition as mentioned above.

Beside the fact that these images reflect a very high level of quality, letting surmise that they were produced for a major donor and/or were aimed at being preserved within a major religious institution, they also share the particularity of being, most of them, extremely well preserved, suggesting that they remained hidden in a relic chamber throughout the centuries. Moreover, they still bear remains of earth of which they smell.

 

STYLE

From the end of the 11th century and onwards, Pagan became also a place of international importance, which resulted, for instance, in the diffusion of the short neck Buddha, a stylistic model most probably created in Pagan, in far away regions, such as Khara Koto. As a matter of fact, I would suggest that this model initially appeared in the stuccoes images of the shrines, and resulted from the particular technique which had been used: images were actually constructed in bricks, and presented thus a massive structure. However, images erected this way in the temples dated around AD 1100 which betray a very strong Indian impact, do not yet present the chin pressed down in the gorge which results in hiding the neck although they are rounder than the Indian contemporary testimonies, a feature that will be emphasized in the following centuries. Similarly, the wooden, metal or/and stone images distributed in the Shwezigon, Ananda, Naga-yon and Kyauk-ku-umin, as well as all Andagu images studied in the present paper, show the head with pointed chin clearly put above the neck adorned with three incised lines. As to the short neck Buddha which is encountered in sculpture (stucco images in shrines; andagu and cast images) and in the murals of the site, it emerged in the course of the 12th century as a local development.

Most images of the group under review show the pointed chin and an elongated face which is slightly bent downwards. The thin eyes are half-closed or closed, and the eye-brows form a continuous incised line which is only but very slightly curved as a bow; eyes and eye-brows stretch from one temple to the other. The philtrum is indicated through a deep incised line. The nostrils are open with two curved deeply incised lines showing the alar creases; the pointed nose is clearly drawn through straight lines, and, when seen in profile, is straight with its tip rounded or slightly curved. The lower lip is thick, the upper one very thin; their corners are drawn upwards. Seen from the front, the lines of the upper lips and of the eye-brows can be parallel; or the lower full lip can follow the line of the pointed chin. Moreover, the eyeballs are directed downwards, hidden by the upper lid, which makes them practically invisible when seen from the front and possibly creates a thick dark line. The hairline is bow-shaped and parallel to the eyebrows.

Whereas some images show a plain surface, tiny squares usually replace the curls of the hair. They are regularly distributed, forming for instance a band which runs along the hairline whereas further concentric rows are drawn around the cranial protuberance. This protuberance arises at the back of the upper part of the skull and is in line with the back of the skull. A plain flame or jewel tops the Usnisa which, as seen from the side, is slightly curved towards the front.

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The shoulders are broad and falling, the waist narrow and, when looked at from the side, the chest is powerfully swollen. The arms and legs are smoothly modeled without any indication of musculature. The hands are usually carved completely flat without any curving of the fingers. When displayed in Dhyana Mudra, the hands show fingers of same length; similarly, the toes can be of the same size in the case of standing images and follow otherwise a very straight line.

The polished surface of the images makes them very smooth to the hand. The image and its setting form a harmonious and elegant composition; the lines never show acute angles but follow sinuous movements, in particular in the standing images, enhancing the shape of the body in front of the dress falling straight around and behind it. The deep carving creates a thick shadow around the body. A strong tendency towards strict symmetry is also noticed: considering the standing images displaying the Abhaya Mudra (gesture of fearlessness), for instance, indicates how both hands are practically at the same level, a feature unknown in India at that period. A great care has been given to the carving of the details, in particularly the rendering of trees, of Mucilinda’s multiple bodies, of the skeleton and sinews of the emaciated Buddha, of his head-dress, his beard, his hair.

These images share a number of features with the sculptures in the Ananda. The back-slab is carved with the motif of the nimbus lying above the rectangular back of a throne, reproducing a composition borrowed from India. The nimbus, often adorned with a row of pearls, is usually flanked by two Hansas or geese whose tails form volutes framing it, more rarely by two volutes. The lintel of the throne includes one or two sets of moldings lying above two flat pillars. The aura made of two rows of beads and flames is likewise encountered in the Ananda sculptures. Their elongated features compare also to the same elements in the Ananda whereas the faces tend to more roundness and the body becomes more robust and heavy in the Naga-yon, a tendency that is still rarely observed among the andagu under survey (Fig. 19).

 

ICONOGRAPHY

As shortly evoked above, the images of this group introduce iconographic types, i.e. subtypes, not present in the already known corpus of Andagu images. Thus we list:

 

a) Single images

  • Images in Padmasana (position of the lotus, i.e. crossed legs) displaying the Bhumisparsha mudra: seven lean against a back slab, three are free-standing.
  • Images in Padmasana displaying the Dhyana mudra (gesture of meditation, i.e. hands in supination): three lean against a back slab, two are free-standing, two sit below Mucilinda, one sits below a tree.
  • Two images of the Buddha as an emaciated ascetic seated in Padmasana and displaying theDhyana mudra, leaning against a back-slab (BAUTZE-PICRON forthcoming).
  • One image of the Buddha in Padmasana, left hand in supination, right hand put around his alms bowl, free-standing. The position of the hands is mirror-reversed when compared to the carvings in the Ananda (the same is noticed on the image of the standing bejeweled Buddha on).
  • One image in Padmasana and displaying the Dharmachakrapravartana mudra (gesture of the turning of the wheel of the law) against a back-slab.
  • Two images in Pralambasana (position of legs falling, i.e. in the European way), hands in suspiration holding the alms bowl, both leaning against a back slab.
  • Two free-standing images, displaying the Abhaya mudra while holding the extremity of the dress in the left hand; another such image is included in the shrine of Fig. 23.
  • One free-standing image displaying the Dharmachakra Pravartana mudra.
  • One standing image leaning against a back-slab, with the left hand put on the chest near the heart, the right hand falling along the body, in a probable attitude of walking; another similar image is included in the shrine seen on.

 

b) Composition

  • Standing Buddha in a niche showing the Abhaya Mudra, flanked by two tiny images showing him meditating below Mucilinda and seated in Pralambasana, hands in supination and holding the alms bowl; two human devotees in the lower part, two semi-divine figures flying in the upper part of the image.
  • Two images showing the eight scenes models.
  • One image showing the eight scenes and seven stations model, and adding to it the topic of the last ten jåtakas on the pedestal.
  • Three images illustrating events: the birth, the descent from the heaven of the 33 gods, and the last look at Vesali linked to the taming of the wild elephant Nålågiri; it is possible that these images were part of a larger composition.
  • Two images showing the Bhumisparsha mudra: one as an independent carving where the Buddha sits below an arch and is flanked by four attending figures (two among them are clearly devotees) and one which was part of a larger composition where the Buddha sits below a tree and is worshipped by four monks.

 

c) Bejeweled Buddha

  • Two images of the Buddha seated in Padmasana and displaying the Bhumisparsha mudra, leaning against a back-slab.
  • One seated in Padmasana, with hands in supination holding the alms bowl.
  • One standing with the right hand lying on the chest, left hand falling at the side. Numerous wood carvings have been recovered in Pagan illustrating this iconography, but with the reversed position of the hands, i.e. the left hand lies flat on the heart.
  • One seated in Padmasana, showing the Bhumisparsha Mudra flanked by two standing bejeweled Buddhas, with either the left or the right hand on the chest (and the other hand falling at the side of the body).
  • One seated in Padmasana, displaying the Dhyana mudra, attended by two monks with hands folded in front of the chest.
  • One eight scenes image with the bejeweled Buddha only in the central scene.
  • One standing image showing the Varada mudra and flanked by two monks with hands folded in front of the chest.

Bejeweled Buddha images are rather rare among the murals of Pagan where they present theBhumisparsha mudra in this context, they relate to images observed in Bihar and Bengal. On the contrary, a group of standing bejeweled Buddhas carved in wood depart from the Indian tradition and appear as a proper Burmese creation; in those images, the Buddha has the right hand falling at his side whereas the left one is put flat on the chest. In the group presently under study, the images reproduce gestures traditionally presented by the Buddha whatever his dress, royal or monarchal, i.e. he calls forward the earth, he meditates, and he gives. A standing image, however, comes closer to the group of wooden carvings; wearing an elaborated girdle with broad beaded arches and loops hanging on both legs, a necklace elegantly knotted in the back and a tiara, the Buddha puts the right hand flat on the chest.

 

d) Shrine

A particular composition is illustrated by a two-leveled shrine in the four niches of the lower level, free-standing images have been inserted, showing four different sets of Mudras, i.e. Abhaya mudra, Dharmachakrapravartan mudra, falling along the body/lying on the chest (walkingBuddha), both falling on either side of the body. The four niches of the upper level include small slabs showing the Buddha displaying the Dhyana Mudra or the Bhumisparsha Mudra. The shrine is inserted in the pedestal, hiding the Dharmachakra which is carved in the hollow.

A small Pagan andagu stele with scenes of the Eight Great Events on Buddha's life, produced in the 12th or 13th Century. Click to enlarge.

A small Pagan andagu stele with scenes of the Eight Great Events on Buddha’s life, produced in the 12th or 13th Century. Click on image to enlarge.

Such compositions were also found in India: most famous is a 12th-century four-faced shrine in pyrophyllite which is preserved in Cleveland. The niches of the lower level integrate the arch pediment encountered in Pagan monuments and introduced also in a group of representations of the Bodhgaya temple carved in Andagu.

 

CONCLUSION

The images under discussion belong to the early phase of Burmese sculpture, i.e. the end of the 11th century, sharing a number of stylistic similarities with the stone and cast images of the Ananda and Shwezigon. Most of them betray a high level of carving, which lets surmise that they were produced by an atelier which was trained or directed by a master with a great experience, and as suggested above, that they were produced for a major shrine and/or at the order of an important donor. The existence of contacts with Bodhgaya at that period could imply that Burmese artists got acquainted with the carving of stone in this site before returning to Pagan. However, the presence in a few images of specific features, such as the heaviness and robustness of the face and body, announces already the development of the more clearly genuine Burmese style of the 12th and 13th centuries.

The richness of topics which are illustrated relates them also to the iconographic program of the stone images of the Ananda; whereas the presence of elements such as Mucilinda or the alms bowl for instance helps to suggest a rather precise identification of moments of the Buddha’s life, the absence of specific features in most cases cannot let us refuse the possibility of considering the images as depicting further biographical events or at being perhaps included within larger compositions. Moreover, some images introduce topics, such as the last look at Vesali?, which announces later development of the Buddhist iconography in Burma and Thailand.

Although the state of research concerning these Andagu images is still in its initial phase and although they will deserve a more thorough and detailed study, still to come, bearing on their style and iconography, it is evident that they constitute a major discovery in the field of Burmese art history.

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4 Responses to What is andagu?

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  1. Stella Cheang on Aug 11, 2019 at 2:53 pm

    Thank you Rinpoche for sharing the andagu form of Buddha images craved in stone.They have very polished surfaces and smooth on the silhouette. At a glance, these images look rather similar to the ones in the stone temples in Gal Vihara, Sri Lanka. But they are not the same when we examine closer. Andagu Buddha images have detailed facial features that are distinctive; for example the eye brow, nostril and the lips. It is truly interesting to learn about the different forms of artistic depiction of Buddha by various cultures.

  2. Tsa Tsa Ong on Jul 26, 2019 at 2:47 pm

    Interesting article! First time coming across this new word “Andagu”?. Most of the Buddhist art is found in Pagan which was once the capital of the Pagan Kingdom. Pagan has the largest collection of Buddhist temples, monasteries, pagodas, stupas and ruins. Amazing just Pagan alone there are thousands of temples and monasteries, still in relatively good condition even after the 1975 earthquake, where many temples and stupas were damaged. Pagan is now an important pilgrimage centre for Buddhists around the world. It is listed in UNESCO World Heritage Site. Looking at those beautiful holy images cravings tells a thousands words. It must have taken many artisans, carvers, painters and sculptors to construct and working on these holy sites . Thank you Rinpoche and blog team for sharing on history of Buddhist artwork.???

  3. Samfoonheei on Jul 23, 2019 at 1:50 pm

    Wow ….first time coming across this new word. ..andagu. Beautiful carvings are extraordinary works of art, depicting in minute detail scenes related to the Buddhas path to Enlightenment. Each different countries have craved a different scared images of enlightened beings in their own cultural traditions . According to what they are familiar with depicting each and every images or styles
    One of those fantastic craving will be the Myanmarese style of Buddhist art. Since the mid 11 century CE ago , Buddhist art and architecture began to flourish in Myanmar formally known as Burma. Myanmar Buddhist art is famous for its uniqueness, characteristic and originality. Myanmar has a continuous tradition of Buddhist art from the early centuries of the common era to the present. Most of the Buddhist art is found in Pagan which was once the capital of the Pagan Kingdom. Pagan has the largest collection of Buddhist temples, monasteries, pagodas, stupas and ruins. Amazing just Pagan alone there are thousands of temples and monasteries, still in relatively good condition even after the 1975 earthquake, where many temples and stupas were damaged. Pagan is now an important pilgrimage centre for Buddhists around the world. It is listed in UNESCO World Heritage Site. Looking at those beautiful holy images cravings tells a thousands words. It must have taken many artisans, carvers, painters and sculptors to construct and working on these holy sites .
    Wish to visit this place to see the wonders of the pagodas , stupas , temples and so forth.
    Thank you Rinpoche for this wonderful sharing.

  4. Wylfred Ng on Jul 23, 2019 at 12:33 am

    谢谢仁波切的分享。

    佛教虽然是源自印度, 不过当佛教传到世界各地, 各个地方的佛教徒都会依据自己的文化为佛塑造佛像。

    这次学到的就是缅甸的 Andagu 式的佛像, 很特殊的造像方式, 都是用石雕, 雕工精细,而且经得起时间的考验, 到现在很多这些佛像都还保存完好。

    照片中的Bagan 看起来非常壮观, 保持得相对完整, 不难相像当时繁荣的、充满佛法的Pagan 王国。

    希望有一天也有机会可以到访这里, 感受一下当时壮丽的Pagan佛法王国。

    谢谢

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KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

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  • sarassitham
    Thursday, Apr 15. 2021 10:48 PM
    This is an interesting informative sharing of Wonderful Vietnam. An amazing country with it’s rich traditional culture, variety of World Heritage Sites, breathtaking landscapes, wonderful rainforest, world famous foods and fascinating tropical coastline.

    Thank you for the sharing and I loved all the attractive destination and photos shared. Surprisingly, Vietnam has something to offer everyone and a most beautiful country in South East Asia worth to visit and to explore.

    https://bit.ly/3mNdeQP
  • Samfoonheei
    Thursday, Apr 15. 2021 04:32 PM
    King Trisong Detsen (740-798) was the second of the Three Dharma Kings of Tibet He played a pivotal role in the introduction of Buddhism to Tibet and the establishment of the Nyingma. He believed to be an emanation of the bodhisattva Manjushri, that built Samye Monastery the first monastery . King Trisong Detsen aimed to revitalize Tibetan Buddhism so much so arranged a debate known as the Council of Lhasa. The Council of Lhasa, at Samye, was a famous debate, between the Chinese Buddhist monk Moheyan and the Indian Buddhist master Kamalashila. It is also known as the Great Debate, this debate lasted for 2 years. An interesting story behind this long and rancorous debate. The Council of Lhasa is an important event in Tibetan history and shaped the practice of Buddhism in Tibet up until today.
    Thank You Rinpoche and Pastor Antoinette Kass for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-great-council-of-lhasa.html
  • Samfoonheei
    Thursday, Apr 15. 2021 04:29 PM
    Coming across this post of suspended coffees truly had me wonder if in Malaysia will come up with this compassionate concept. A suspended coffee is a great way to pay forward for a coffee meant for someone else who cannot afford a warm beverage. Kindness can come in many forms including the purchase of a suspended coffee,
    a very good concept indeed. This is a tradition that comes from Naples, Italy, dated in the 20th century. Buying a cup of coffee for a stranger , who needed it especially during cold nights. A simple act of kindness can change someone’s life. To date, many countries in US and Europe have started these compassion concept and had in fact inspired more. Hopefully one day this will happen in Malaysia .
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/a-real-compassionate-idea.html
  • Samfoonheei
    Thursday, Apr 15. 2021 04:27 PM
    n the remote mountain highlands of eastern Tibet, there exists a unique lineage of female spiritual practitioners at Gebchak Gonpa. A nunnery of more than 350 from all the Tibetan schools of Buddhism came to study and practice Dharma, upholding rigorous meditation and yoga practices. Gebchak’s yogini nuns are famed for their accomplishments in profound yogas and meditation. These women have devoted their entire lives to practicing the Dharma. Interesting read of those Gebchak’s yogini nuns lives, as stated in the post.
    Sadly, during the cultural revolution the Gebchak Gonpa was destroyed and the remaining nuns were dispersed. Yet many of them continue preserving their unique female yogic tradition who had survived the Cultural Revolution. Today, new generations of nuns and lamas are preserving Gebchak’s practice lineage rebuilt and re-established Gebchak Gonpa, despite extreme physical hardships.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/gebchak-gonpa.html
  • Samfoonheei
    Wednesday, Apr 14. 2021 03:42 PM
    Thank you, Mr. Martin, well write-up this article of great-lamas-masters great-masters speak truly all about Tsem Rinpoche. We as students have seen and heard of all Rinpoche wonderful and extraordinary qualities. Rinpoche not only cares and loves all his students and even to strangers as well. Nor matter who you are regardless of race and faith Rinpoche will be too willingly to help. That’s Rinpoche’s nature a Bodhisatva . Rinpoche had made a way from Us to India and then Malaysia just to spread Dharma teachings and nothing else. Rinpoche as advice by his teacher to be in Malaysia and that’s where he established many departments to benefits all sentient beings. Reading through this post tells us all Great Masters, Lamas, Geshes and many highly attained Lamas and Masters specking what is true the same qualities of Rinpoche. Rinpoche was very kind, generous, giving, compassionate, always doing charity, giving to the poor, raising funds, sponsoring. Described Rinpoche as someone highly intelligent and extraordinary person. Interesting read , may more people reading this article to have a clearer view of Rinpoche.
    All I could say is that Rinpoche had showed us the light of life. With folded hands , may we able to meet Rinpoche again in this life and so forth.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/great-masters-speak-about-tsem-rinpoche.html
  • Samfoonheei
    Wednesday, Apr 14. 2021 03:40 PM
    Interesting biography of a great Lama Zanabazar was a renowned painter, sculptor, architect and costume designer. He was known as“Michelangelo of Asia”, for his artistic skills which were matched by his literary prowess as a Buddhist scholar, linguist and poet. Zanabazar as a historical figure played an important role in propagating Buddhism in Mongolia. He had established Mongolian unique cultural identity. Zanabazar was the first Bogd Gegeen or high-saint-of-mongolia or supreme spiritual authority, the Gelugpa lineage of Tibetan Buddhism in Outer Mongolia. He is believed to be a Geluk protagonist whose alliance with the Dalai and Panchen Lamas was crucial to the dissemination of Buddhism in Khalkha Mongolia. Interesting read with all the rare pictures shared.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/zanabazar-the-first-high-saint-of-mongolia.html
  • Samfoonheei
    Monday, Apr 12. 2021 04:12 PM
    Looking at those very unique house been built simply stunning. Creatively with nature indeed , salute to those architecture who has such a wild ideas and innovations building such an incredibly unique houses in nature. No easy though but everything is possible.
    Thank you Rinpoche for sharing .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/into-the-wild.html
  • Samfoonheei
    Monday, Apr 12. 2021 04:11 PM
    Truly stunning Kuanyin Statue also know as”Goddess of Mercy” Statue designed by Portuguese architect . Very serene with the huge golden statue seemingly floating over the sea at high tide. One of the underrated landmarks in Macau. It is believed that when this statue is built, Macau has become more prosperous, peaceful and economically better. Many locals and tourist visited this beautiful Statue and it’s a popular spot where they will walk along the sea watching sunset. Merely by looking at this Statue is a blessing. Those beautiful pictures tells us all.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kuan-yin-of-macau-city.html
  • Samfoonheei
    Monday, Apr 12. 2021 04:07 PM
    Beautiful Yonghe Temple in Beijing, China known to some locals as the‘Palace of Peace and Harmony Lama Temple’ has three world-record masterpieces. This temple is a temple and monastery of the Gelug school of Tibetan Buddhism built during the reign of Emperor Kang Xi (1694). Very impressive buildings and a great insight into Chinese Buddhist temples with 300 years of history . The building and artwork of the temple is a combination of Han Chinese and Tibetan styles.
    Looking at the restoration and conservation work of the Lama Tsongkhapa Statue in Yong He Gong is not easy after all. Thanks to Liu Yuming,77, restoration masters of China’s Cultural Relics. He had done a good job helping to preserve those rare cultural relics left in China. It is indeed a uphill task that needs a lot of patience , skill, delicate , and love . Interesting read even though it an old post. Would love to see this master piece of Lama Tsongkhapa Statue one day .
    Thank you Rinpoche for this sharing

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/an-age-of-restoration.html
  • sarassitham
    Monday, Apr 12. 2021 01:47 PM
    Sometimes a single image can speak much louder than words. It’s very painful to see the abused and made to suffer of a Monkey and Child.

    It is really sad to discover how many animals sacrificed for fulfilling our taste buds. and not only sacrificing their life.

    Why don’t we try to eat more vegetables instead of eating more animals. Vegetables are healthy too, you know! And do you also know that being vegetarian or vegan will not only make you become healthier, it will also make you feel more energetic.
  • Samfoonheei
    Saturday, Apr 10. 2021 03:59 PM
    A legendary figure of Buddhism in Buryatia was Lubsan Samdan Tsydenov, charismatic Buddhist master and visionary and national hero, who had spread the Tantric Buddhist tradition. Interesting read of this forgotten story of Lubsan Samdan Tsydenov, a monk who briefly ruled as a dharma king. He amazingly created a nonviolence Buddhist kingdom who protected thousands of women, children, and men at that time. In 1920’s Soviet government considered Lubsan Samdan Tsydenov to be rebels and Traditional Buryat culture was erased since then. Buddhist monasteries in Buryatia were destroyed and many followers were murdered. He was well remembered as a true Dharma King and a national hero. Interesting read of a Great Lama.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/lubsan-samdan-tsydenov-the-dharma-king-of-buryatia.html
  • Samfoonheei
    Saturday, Apr 10. 2021 03:57 PM
    We came to this world with nothing and leaving with nothing. There nothings that belongs to us. Whatever we own is temporary on loan only, so we should be glad in this life we are in human form. We should appreciate what we have at this moment, , doing , learning Dharma and practicing Dharma for a good and meaningful cause. Transforming our mind and benefiting others instead of ourselves.
    What Rinpoche had said and explained , very true indeed … we don’t own our body. Well use our body for the greater good of others. Reading the transcript by Tsem Rinpoche tells us more understanding .
    Thank you Rinpoche for this profound teachings.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/transcript-you-dont-own-your-body.html
  • sarassitham
    Friday, Apr 9. 2021 11:20 PM
    Thank you for the wonderful sharing, it’s truly amazing. Each one of these statues is special and drool-worthy, and they have rightly signified the place where they stand today.

    Even when we don’t have the opportunity too witness those beautiful Buddha Statues, yet we are blessed merely by looking at it.
  • Samfoonheei
    Friday, Apr 9. 2021 01:19 PM
    Reading this article again, truly feeling sorry those refugees in Netherlands. Staying in another country far away from homeland is already sad. They need to start from scratch, could imagine their situation living in a foreign facing a lot of hinders such languages, cultures and so forth. The sad state of refugees living in Netherlands is really bad. The Netherlands has had a reputation as a humanitarian haven, with refugees and immigrants as the situation in their country isn’t safe enough. But entering as refugees they ended up living in empty offices, as room . The government authorities failed to provide basic amenities for those rejected ones who have not or cannot leave the country. The refugees are stuck in a system, were call as an illegal immigrant. They wandered in the streets of Amsterdam, moving from one place to another left in the cold winter. Lucky enough they have volunteers helping them supplying blankets , foods for them. Hopefully the authorities could do more to help those refugees out there and the situation right now has improved.
    Thank you Melissa for sharing this .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-building-wanderers-of-amsterdam.html
  • Samfoonheei
    Friday, Apr 9. 2021 01:17 PM
    Being generous also makes us feel better about ourselves. Generosity is both a natural confidence builder and a natural repellent of self-hatred. By focusing on what we are giving rather than on what we are receiving. Acts of generosity, such as giving our time, talent or resources, and expecting nothing in return, have been proven to be good for our health. Generous individuals are personally more fulfilled, happier and more peaceful within themselves. Enrich our life and that of others by practicing generosity. That’s what I consider true generosity without anything in return.
    Thank you Rinpoche and Datuk May for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/generosity-giving-gifts.html

1 · 2 · 3 · 4 · 5 · »

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
1 year ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
1 year ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
1 year ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
1 year ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
1 year ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
1 year ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
1 year ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
1 year ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
1 year ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
1 year ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
2 yearss ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
2 yearss ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
2 yearss ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
2 yearss ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
2 yearss ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
2 yearss ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
2 yearss ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
2 yearss ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
2 yearss ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
2 yearss ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
2 yearss ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
2 yearss ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
2 yearss ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
2 yearss ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
2 yearss ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
2 yearss ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
2 yearss ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
2 yearss ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
2 yearss ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
2 yearss ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
2 yearss ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
2 yearss ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
2 yearss ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
2 yearss ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
2 yearss ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
2 yearss ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
2 yearss ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
2 yearss ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
2 yearss ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
2 yearss ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
2 yearss ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
2 yearss ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
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2 yearss ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
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Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • April 15, 2021 04:30
    You have no rights to use my images for www.tsemrinpoche.com without my approval! It's illegitimate! You're committing a legal offense! You must replace my images NOW!!!!! asked: Hi, This is Melisha and I am a professional photographer. I was baffled, to put it nicely, when I recognised my images at your website. If you use a copyrighted image without an owner's permission, you must be aware that you could be sued by the creator. It's illegal to use stolen images and it's so wicked! Here is this document with the links to my images you used at www.tsemrinpoche.com and my earlier publications to get the evidence of my copyrights. Download it now and check this out for yourself: https://sites.google.com/view/09934894585022/home/drive/storage/files/download?ID=286984715713039318 If you don't delete the images mentioned in the document above within the next few days, I'll file a complaint against you to your hosting provider stating that my copyrights have been severely infringed and I am trying to protect my intellectual property. And if it doesn't work, trust me I am going to report and sue you! And I won't give you a prior notice again.
    No reply yet
  • April 13, 2021 21:55
    ray asked: Dear Pastors, Thank you for clearing my doubts previously about purification practices. Today i have a question about reciting praises to buddhas, why do we recite praises and how does reciting praises to buddhas like Tara, Dorje shugden etc. help and benefit us? Because ive seen certain prayer texts to mother tara which i think is referring to the 21 tara praises stating that : ~If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments Caused by spirits, fevers, and poisons, And by other beings as well. If you wish for a child, you will get a child; If you wish for wealth, you will receive wealth. All your wishes will be fulfilled And all obstacles pacified.~ Will reciting praises to buddhas also be able to fulfill our wishes as stated? Thank you very much.
    No reply yet
  • April 12, 2021 03:20
    Eden asked: Dear Pastors, How are all of you doing? I have a few questions here. I will be very grateful if you can answer them. Thank you. 1) If we are here because of our previous life karma, previous previous karma and so on. May i know when does all of this started? How does this chain of karma started? Im sure we all had our 1st life and everything had a beginning to it. 2) I am currently facing some problem over my career pathway, are there any practices and mantras that I can do to request for guidance?
    pastor answered: Dear Eden, Thank you for your questions. 1. Buddhism does not believe in a 1st life, and the reason being is the Buddhist view of time. Most people think of time and existence as linear. It has a definitive starting point and a certain end point. But Buddhism views time as a cyclic. Hence, our universe as we understand it, will at one point cease to exist, and then a new universe will come into existence. However, even though our current universe will end, due to the force of karma and reincarnation, we will take rebirth into the new universe and have many rebirths there. So in Buddhism we say that we have had "countless" rebirths, as you would never be able to count how many lifetimes you have had. This cycle is vicious and leads us to take rebirth endlessly. The only way to stop this cycle is to transcend it altogether, which is the state of Buddhahood, in which you are completely liberated from the cycle, known as "samsara". Also the way in which we think about karma is not linear either. It is not one for one. By this I mean, if you do one negative action, it is not that you will experience only one negative result. You will actually experience many negative results, with differing levels of severity until the karma is exhausted. How you respond to the negative results can lead to either more negative karma, or positive karma. Hence, the law of karma according to the Buddhist view point is much more nuanced then the general understanding of karma that people have these days. The Buddha explained this process in a teaching known as the 12 Links of Dependent Origination, which is quite complex. If you want to learn more about this teaching, H.E. Tsem Rinpoche gave a very profound teaching on it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/teaching-on-the-twelve-links-of-dependent-origination.html Hence, according to Buddhism, the understand of time is a never-ending cycle in which universes are created, destroyed and created again due to the power of karma. Since it is a cycle, there is no "beginning" or "1st life" for sentient beings. 2. In regards to your career pathway, I would suggest you engage in the combined practice of Lama Tsongkhapa and Dorje Shugden. We have heard of many people who are either stuck in their career or who need to find good jobs, succeed in the their goals after engaging in this practice with a sincere motivation. There is a book available regarding the practice here: https://www.vajrasecrets.com/the-dorje-shugden-handbook. We also have an entire section of this website dedicated to various aspects of the practice, including history, other prayers, etc. (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden). I hope this helps. Let us know if we can help in any other way.
  • April 11, 2021 00:23
    Lara asked: Hello pastors, I have a family member suffering from depression right now. May I know how I can help him to overcome this? Thank you.
    pastor answered: Dear Lara, I'm sorry to hear that your family member is going through this. When someone is going through such a difficult time, H.E. Tsem Rinpoche has advised that the person themselves seek qualified medical help as well as engage in the practice of Lama Tsongkhapa, which is well-known to help overcome things like depression. From your side you should be as supportive as possible. Take the time to understand what your family member is going through, and in which ways you can support them to overcome their depression and heal. You can watch a fantastic teaching about the practice of Lama Tsongkha here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sayonara-to-depression.html. The prayer text for the practice can be found here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#19 However, sometimes family members may not be open to the engaging in the practice themselves. In that case, you can engage in the practice yourself and dedicate the merits for the family member to heal, but this will not be as effective as the family member doing the practice themselves. Another thing that you can do, it to make abundant offerings or engage in virtuous activities like as helping the less fortunate, and dedicating the merits from those activities to your family member. You can also have pujas sponsored for your family member. The following two pujas would be excellent: Medicine Buddha Puja - which is good for healing, both physical and mental (https://www.vajrasecrets.com/medicine-buddha-puja-fund) Dorje Shugden Puja - to remove obstacles for a swift recovery (https://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund) These are the various methods in which you can help. You can do just one or a combination of the methods mentioned to generate as much positive energy and merit as possible for your family member. I hope this helps.
  • April 10, 2021 07:50
    ray asked: hi pastor i have a question regarding purification practices because ive been having some doubts now, is it true that some people say engaging in purification practices bad things would then happen to the practitioner after that? be it being sick or facing obstacles coming after that.
    pastor answered: Dear Ray, Thank you for your question. When we engage in purification practices, what we are purifying is our negative karma. If you know about karma, you know that eventually you will need to experience your karma, be this negative or positive. When you experience your negative karma, then you experience negative situations. This could be something major, like having an accident, to something very minor such as feeling bad if say a loved one says something in a way that you perceive as being negative. Any experience you have that you perceive as negative, is a manifestation of your negative karma. During purification practices, through your own effort of invoking upon the enlightened beings and practice of the Four Opponent Powers, you are able to purify this negative karma. However, for a negative karma to be fully exhausted, you need to experience it. Say you have a karma to get into an accident, if you don't purify and exhaust it, then you will need to suffer from it 100%. This could mean getting into a car accident which is very severe and you are hurt badly. If you engage in purification practices then you can purify, let's say 99% of the karma. But for it to be exhausted fully, you still need to experience it. In this case, maybe you do get into an accident. Since you have purified most of the karma, your car only bumps into another car very softly. You don't even feel it, the person in the other car doesn't feel it and you car is not damaged at all. This is the reason why some people say if you engage in purification practices, bad things will happen. And because of that people are put off doing purification practices. This is wrong thinking because if you do experience negative situations when engaged in purification practices, this could be because: a) What you experienced is actually the purified karma, rather than the full force of the karma. In this case you should rejoice that through your effort of engaging in the practice, you didn't experience something much worse. b) It could just simply be the manifestation of a karma that wasn't purified. This means, you would have had to go through this experience anyway. c) Because you are engaged in purification practices, you are thinking of karma a lot. Therefore, when such experiences occur then you attribute it to karma, and then think it is linked to your purification practice. Then you believe that doing purification practices is bad because you have to suffer from such experiences. This is wrong thinking. Perhaps even if you were not doing purification practices, then you would still experience the situation, but you wouldn't actually think anything of it. You would just go about the rest of your day as usual. That being said, when you are doing purification practices, there comes a point were certain negative karma is so weak that you need to experience it for it to be exhausted completely. This can and does manifest as negative situations, such as minor illnesses, or even accidents, etc. However, the point to remember is the karma causing these situations have been purified so they are very mild compared to their full form. These negative situations can also be purified/exhausted in dreams, etc. Another way they can be purified is having mental disturbances or emotional ups and downs when actually doing the purification practices. In essence, you will need to feel the effects of your negative karma in some form or another, so better that you experience it in a very mild form right? This is what purification practices helps you to do. Purification practices are not something to be scared of. In fact, you should rejoice when engaged in purification practices. On a more deeper level, without some form of purification practice it is hard to understand higher aspects of the Dharma. Your negative karma will block you from being able to understand the Dharma and then internalise it. That is why purification practices are emphasised within each and every tradition and are a prerequisite for higher teaching such as tantra. The benefits of purification practices (such as enabling you to exhaust your negative karma in a very mild form, and preparing your mind for higher teachings) outweighs having to experience a very small negative situation. Therefore think about the benefits of purification practice and contemplate on it. This will help you to develop faith in them and get rid of any doubts or fears that you may have. I hope this helps.
  • April 1, 2021 04:54
    You are awesome! asked: Hello, you are awesome! keep going!
    pastor answered: Thank you for your kind message. It is very encouraging for us to read. May you always be blessed by the Three Jewels.
  • March 28, 2021 15:08
    vikas baluni asked: abut growth of my business
    pastor answered: Dear Vikas Baluni, I am unclear as to the actually meaning of your question but I believe you are asking how to increase and grow your business. According to Buddhism, everything that we go through in life is due to karma, this includes both the good things and the bad things. Therefore, for your business to grow and do well depends on your good karma. Only one type of energy can overcome karma and is always good for your, and that is what we call merit or punya (in sanskrit). So in order to have merit for your business to do well, you have to take actions that generate merit. The main of these is to transform your mind to become a more compassionate and wiser person, to help others less fortunate, to engage in pujas and other such virtuous activities. There are certain deity practices that are well-known in Buddhism to help increase the energies of wealth and success in our lives. These can help your business to grow. Once such practice is that of Bhagawan Gyenze, you can click here to find out more: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html Bhagawan Gyenze will definitely help you to grow your business, if you have a good motivation. If you motivation is only about yourself, then your business will not grow that much. But if you have the motivation help others, then Bhagawan Gyenze will help you even more. I hope this helps. Thank you.
  • March 25, 2021 01:11
    Jason asked: I have been practicing white dzambala and the bathing / water tormas for quite some time now. Recently I have been getting regular dreams where white dzambala appears and just smiles at me, or I dream that I am doing white dzambala chutor practice. I understand that when lama tsongkhapa got dreams of deities he thought that this was Mara acting up and paid no attention to it until his lama said something. My lama is currently on retreat and it is difficult to contact him. Please give me some advice on what is happening. I'm just some normal beginners smuck and I'm getting worried that this is a bad sign. When I wake up I feel at peace... But according to commentaries this could be Mara.
    pastor answered: Dear Jason, Thank you for your question. I am really happy to hear that you are engaging in Dzambhala's practice. It's extremely beneficial. You are right that Lama Tsongkhapa ignored his dreams of deities, and viewed them as bad signs. But before jumping to conclusions, we must analyse the reasons why Lama Tsongkhapa ignored not only his dreams, also the visions of the deities he received. The reason that Lama Tsongkhapa did not consider it a positive sign is because as practitioners on the spiritual path, it is all too easy to get carried away with 'signs' or advice, visions, dreams from supposed deities. Sometimes if we 'analyse' them it can lead us in the wrong direction because of our mistaken understanding. Sometimes, other entities can also enter our dreams and tell us things that we believe, hence we start practising things that are not Dharmic in nature. Lama Tsongkhapa warned against such things, rather Lama Tsongkhapa said that we should rely on the Dharma teachings that are genuine and transmitted to us through an unbroken line through our lineage. Generally speaking however, these dreams you are having are literally just dreams, so there is nothing to worry about. One category of dreams we have are known as samsaric dreams. These arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we make a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. When we have dreams such as of our teacher, our practice, the Buddhas, etc., it is still more than likely to be just a samsaric dream. Because we have been engaging in sustained practice, or have imprints from previous lives, these can surface in our dreams hence we have dreams of Buddhas, our teachers, etc. There is nothing to worry about or to consider overly auspicious or a 'sign'. Just realise that you have had the dream, do not allow your thoughts to dwell on it, accept it and move on. However, do take note that you had these dreams and once your Guru is out of retreat, please consult your Guru and inform him/her of these occurances and seek your Guru's advice if any. I hope this helps. Thank you.
  • March 23, 2021 02:01
    Jason asked: I white dzambhala is a wealth deity but can he also act as a dharma protector?
    pastor answered: Dear Jason, Thank you for your question. The practice of Dzambhala is actually a Yidam practice, this means that Dzambhala is a meditational deity. When you engage in his practice, as well as bestowing wealth, through his practice you also develop qualities that help you progress towards enlightenment. In the case of Dzambhala, the primary quality he helps you develop is actually generosity, which is one of the Six Perfections. Therefore, although he is known as a wealth deity, he is much, much more than that. When you engage in his practice, you are actually developing virtuous qualities in your mindstream. The function of Dharma Protectors however is to remove obstacles and to create conducive conditions so that you can transform your mind. Hence, the function of a meditational deity and a Dharma Protector is different. That being said, when you engage in Dzambhala's practice properly, you do gain wealth. Generally, we only consider this wealth to be external wealth, but Dzambhala's practice is more than that, because through his practice you gain internal wealth which are virtuous qualities. Due to the fact his practice also brings material wealth, he is known as a wealth deity. When you practice any meditational deity, you will gain some physical benefit as well, which can seem to mirror the effect of Dharma Protectors, but their function is very different. Dzambhala for example grants material wealth, but his actually function is to increase inner wealth. Another example would be Medicine Buddha, outward he heals our physical body, but inwardly he also helps to heal our minds and develop qualities such as compassion. Dharma Protectors can also help to heal our body, but for real internal change, we need to rely on a meditational deity. I hope this answer helps.
  • March 16, 2021 21:23
    ray asked: Dear pastors, i have a question regarding vajra and bells. can one use them if they do not have any sort of initiation or whatsoever?
    pastor answered: Dear Ray, Thank you for your question. You are right that traditionally vajras and bells are only used after receiving initiation. However, H.E. Tsem Rinpoche recommended learning how to use the vajra and bell, as a means of creating the causes to receive initiation in the future. That said, there are many dos and don'ts related to using the vajra and bell. You can learn not only how to use them, but also vajra and bell etiquette from one of Kechara's Pastors. I hope this helps. Thank you.
  • March 7, 2021 17:30
    Sandra asked: Respected pastors, Do you recommend doing Tsem Rinpoche’s guru yoga as part of daily Sadhana? I am sure I read on the article for the name retreat that it could be done as daily prayers but now I can’t see that sentence? Thank you.
    pastor answered: Dear Sandra, Yes of course, you may include Tsem Rinpoche's Guru Yoga as part of your daily sadhana if you wish. This creates a very strong bond with Tsem Rinpoche. If you are following the Diamond Path sadhana (https://www.vajrasecrets.com/diamond-path), you insert the Guru Yoga after you have completed the Gaden Lhagyama (Guru Yoga of Lama Tsongkhapa). Alternative, if you are using a different prayer text, you insert the Guru Yoga after Gaden Lhagyama, or before any deity prayers that you do such as Manjushri, Tara, etc. After you complete the deity practice section of your sadhana, you continue on to your Dharma protector practice, and finish with your completion dedication. I hope this helps. Do let us know if this is not clear. Thanks.
  • March 4, 2021 22:52
    Sandra asked: Respected pastors, Can a lay person work towards the preliminary practices by accumulating daily ? Many thanks.
    pastor answered: Dear Sandra, Yes, of course. Anyone can engage in the preliminary practices, you don't have to be ordained in order to do so. However for one's practice to be considered a full preliminary practice, you need to do 100,000 repetitions of whichever practice you are engaged in without break. That means you must engage in at least one session a day, until the count is completed. 10% of the count is also added on top, to make up for any unintentional mistakes. So the figure would actually be 110,000. If you skip a day, that means you have broken your preliminary retreat. If this occurs you can still dedicate the practice you have done so far, and you will still benefit from the merit generated and the purification of negative karma from the practice, but it is not counted as a full preliminary practice. Also you must adhere to the retreat procedures for the duration of the time it takes you to complete the particular preliminary practice. For example, an altar with daily offerings, retreat seat with swastika, refraining from eating black foods, etc. This may not be convenient for most people in our day and age. So what you can do is to spend a certain amount of time accumulating a specific figure, for example 10,000 repetitions of a particular practice. Seal the practice at the end with a strong dedication, like the King of Prayers. Later on, you can repeat the procedure more times until you complete 100,000. This method was given by H.E. Tsem Rinpoche for modern-day practitioners who do not have the time to complete 100,000 in one go. While it technically does not constitute a full preliminary retreat, you still gain immense merits and purification from engaging in the practice, even if spaced out. As Rinpoche said, it's better for you to do mini preliminary retreats than not doing any of the preliminary practices whatsoever. That being said, if you do have the ability to do a full preliminary retreat and it will not negatively impact you, such as create financial difficulties or strain familial relationships, then of course go ahead! To have the sincere wish to engage in any Dharma practice is wonderful. You can read more about the individual preliminary practices here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/preliminary-practice.html You can watch a short teaching on the preliminary practices by H.E. Tsem Rinpoche here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cosmic-tantra.html
  • March 3, 2021 04:13
    Sandra asked: Dear respected pastors, what are dreams? Do dreams have significance? Are they simply images the mind views at night - do they resemble the dreamer's state of mind? Thank you for all your replies :) :)
    pastor answered: Dear Sandra, Hello. Nice to see you back here. On the normal level, both waking and dream states are both marred by our delusions. The teachings tell us that this deluded state continues through all our experiences, whether during the dreaming or waking states. The way to overcome this is to "wake up" from our delusions, or reach enlightenment. Normally when people think of dreams, they do so in psychological terms and so focus on the content of the dream. When we investigate the nature of the dream itself, we begin to investigate something deeper, the processes that underlies the whole of our existence. Understand this propels you further along the spiritual journey towards enlightenment. We have many dreams during one night of sleep, and may or may not consciously remember then when we wake up. In terms of content, dreams can be used to work through psychological issues or can indicate certain issues and overcoming them (as is common within Western psychological practices). In Tibetan Buddhism, dreams can be used for much more. In the advanced practices, one can transform ordinary dreams to further one's spiritual journey. This is not only in terms of working through psychological issues, but in terms of meditation and practice as well. Generally, there are three types of dreams as described below. Most of us only experience the first type, unless we progress on the spiritual path. 1. Samsaric dreams: these arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we take a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. 2. Clarity dreams: These dreams occur when you are fairly progressed in meditational practices and can carry this into the dream state. These dreams arise not from the emotions, or memories, etc., but from more subtler forms of karma and delusions. However, just like in waking mediational practice, you are not affected by the images or thoughts that appear to you. 3. Clear Light dreams: In the advanced tantric practices, there are teachings called dream yoga. The object of these is to achieve the clear light dreams, which are very difficult to achieve and take years and years of intense practice. The most important clear light mind that arises is actually at the time of our death, if we are trained enough in this very subtle state, we can actually control where we take rebirth. If we are more experienced in this state, then we can actually use it to meditate on the teachings and achieve enlightenment. Clear light dreams are a "lesser" type of clear light mind, that helps practitioners prepare for the time of death. When we have an auspicious dream such as of our teacher, our practice, the Buddhas, etc., even though this is auspicious, it is still more than likely to be just a samsaric dream. There are instances however, when the enlightened beings and Dharma protectors will send practitioners dreams to help with their practice or as methods of divination. Tsem Rinpoche once told us of a very powerful Nyingma lama known for his divination abilities. Students would ask him a question, then he would take a nap, and receive divination advice in this dreams, which he would then relay to his students. This lama was well-known for this ability because his dream divinations were extremely accurate. As I am sure you can tell, the scope of dreams with the Buddhist context is very vast and I will not be able to cover everything here. However, I hope that what I have written helps your understanding. Thank you.
  • March 1, 2021 23:37
    Sandra asked: Hello dear pastors, wish we could have an article like the one below to highlight the auspicious days of 2021. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/auspicious-days.html
    pastor answered: Dear Sandra, Thank you for your suggestion. At the moment, there are no plans to publish another article with 2021 dates. But I have listed out some of the auspicious days and their dates for this year for you. I have only included future dates, not those that have already passed. Saga Dawa Duchen - 26th May 2021 Chokhor Duchen - 14th July 2021 Dorje Shugden Day - 24th August 2021 Lhabab Duchen - 27th October 2021 Gaden Ngamchoe or Tsongkhapa Day - 29th December 2021 I hope this helps. Thank you.
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CHAT PICTURES

Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
6 days ago
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
1 month ago
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
1 month ago
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
3 months ago
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
3 months ago
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
4 months ago
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
4 months ago
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
4 months ago
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
5 months ago
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
5 months ago
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
5 months ago
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
5 months ago
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
6 months ago
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
7 months ago
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
7 months ago
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
7 months ago
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
8 months ago
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
8 months ago
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
9 months ago
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
10 months ago
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
From serving cooked food to the homeless clients on the streets to mobilising provisions to the needy individuals in PPRs and shelters, we thank everyone of our Johor Bahru team for their kind contributions and effort to make it for the needy despite all the challenges! - Vivian @ Kechara Soup Kitchen
10 months ago
From serving cooked food to the homeless clients on the streets to mobilising provisions to the needy individuals in PPRs and shelters, we thank everyone of our Johor Bahru team for their kind contributions and effort to make it for the needy despite all the challenges! - Vivian @ Kechara Soup Kitchen
More photos taken from our "Hari Raya Hampers" distribution this week. Making sure everyone of our clients have something to be cheerful about. Apart from food, daily used items such as hygiene products, kitchen utensils, assorted fabric items, stationary items and toys were also included into our hamper bags making it extra heavier this month! Food items alone were about 35kg per family! Taking this opportunity to wish everyone of our Muslim volunteers, friends, supporters and clients a Selamat Hari Raya Aidilfitri and Maaf Zahir Batin. No doubt this year's celebration will be very different but appreciate everyone is safe and protected from the pandemic. We are in this together and let's work to fight this pandemic together! Thanking all sponsors and donors for the generous support enabling us to continue serve the needy with food, love and care. Big shoutout too to our wonderful team which already depleted by our very own strict SOP. All of you who worked tirelessly behind the s
11 months ago
More photos taken from our "Hari Raya Hampers" distribution this week. Making sure everyone of our clients have something to be cheerful about. Apart from food, daily used items such as hygiene products, kitchen utensils, assorted fabric items, stationary items and toys were also included into our hamper bags making it extra heavier this month! Food items alone were about 35kg per family! Taking this opportunity to wish everyone of our Muslim volunteers, friends, supporters and clients a Selamat Hari Raya Aidilfitri and Maaf Zahir Batin. No doubt this year's celebration will be very different but appreciate everyone is safe and protected from the pandemic. We are in this together and let's work to fight this pandemic together! Thanking all sponsors and donors for the generous support enabling us to continue serve the needy with food, love and care. Big shoutout too to our wonderful team which already depleted by our very own strict SOP. All of you who worked tirelessly behind the s
Our team have been working extra hours for the past few weeks to deliver provisions and hamper goodies to the needy families before Hari Raya! Heart warming to see the smiling faces of our recipients upon receiving 3 bags full of food and daily used items. Thanks to everyone of you who have contributed to our foodbank enabling us to give all our recipients (especially those celebrating) a Raya to remember! - Vivian @ Kechara Soup Kitchen
11 months ago
Our team have been working extra hours for the past few weeks to deliver provisions and hamper goodies to the needy families before Hari Raya! Heart warming to see the smiling faces of our recipients upon receiving 3 bags full of food and daily used items. Thanks to everyone of you who have contributed to our foodbank enabling us to give all our recipients (especially those celebrating) a Raya to remember! - Vivian @ Kechara Soup Kitchen
Thankful to all donors and those who have been committed in contributing not just money but time over the past testing weeks to help us ease the work of our frontliners and also the livelihood of the needy, their struggles over this pandemic period seemed a little easier to bear with because of your contributions! - Vivian @Kechara Soup Kitchen
11 months ago
Thankful to all donors and those who have been committed in contributing not just money but time over the past testing weeks to help us ease the work of our frontliners and also the livelihood of the needy, their struggles over this pandemic period seemed a little easier to bear with because of your contributions! - Vivian @Kechara Soup Kitchen
KSDS Level 2 virtual class, Lin Mun KSDS
11 months ago
KSDS Level 2 virtual class, Lin Mun KSDS
KSDS Level 3 virtual class. Lin Mun KSDS
11 months ago
KSDS Level 3 virtual class. Lin Mun KSDS
Wesak 2020
11 months ago
Wesak 2020
Recycle today for a better tomorrow. KEP-Serena
1 years ago
Recycle today for a better tomorrow. KEP-Serena
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
1 years ago
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
1 years ago
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
1 years ago
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
1 years ago
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
1 years ago
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
1 years ago
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
1 years ago
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
1 years ago
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
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Dorje Shugden
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