The Samding Dorje Phagmo – The Courageous Female Incarnation Line

Jun 10, 2016 | Views: 4,050
Painting of the 1st Samding Dorje Phagmo Chokyi Dronma

Painting of the 1st Samding Dorje Phagmo Chokyi Dronma

(By Tsem Rinpoche)

Dear friend around the world,

This female incarnation line, starting from the 15th century princess Chokyi Dronma, went against the social norms of her time by renouncing her royal status, taking ordination vows, and embarking on many beneficial projects such as compiling the written works of her teacher, Bodong Chokle Namgyal, improving irrigation works and so forth.

The Samding Dorje Phagmo incarnation line is known to have used a combination of skillful political maneuvers, charismatic presence and miraculous deeds to maintain her seat and increase her influence to benefit others. As a result, the holders of this incarnation line were able to continue to uphold their tradition and propagate the Buddhist doctrine.

I hope you will enjoy reading about this illustrious and courageous female incarnation line that has survived many social and political challenges of her time and also be inspired by her fortitude and spirituality.

Tsem Rinpoche

 


 

Introduction to the Samding Dorje Phagmo

Machig Labdrön

Machig Labdrön

The Samding Dorje Phagmo is recognised as the highest female incarnation line in Tibet and the third highest incarnation line within the Tibetan Buddhist hierarchy after the Dalai Lama and the Panchen Lama. This incarnation line is unique because since the 1st Samding Dorje Phagmo Chokyi Dronma, the Tulkus (Nirmanakaya or emanation body) of this line of incarnations have always chosen to be born in female form. She is considered the emanation of Buddha Vajravarahi and the incarnation of Machig Labdrön, a renowned 11th century female Tibetan tantric Buddhist master.

The Samding Dorje Phagmo is associated with the Bodong tradition of Tibetan Buddhism although several incarnations also took teachings from Nyingmapa, Karma Kagyu and Gelug traditions. The current incarnation, the 12th Samding Dorje Phagmo, has also received teachings and empowerments from Gelugpa Lamas such as His Holiness Trijang Rinpoche and His Holiness the 14th Dalai Lama.

 

Emanation

Vajravarahi – the wrathful emanation of Vajrayogini.

Vajravarahi – the wrathful emanation of Vajrayogini.

The Samding Dorje Phagmo is regarded as the emanation of Vajravarahi, one of the main forms of Vajrayogini that is associated with Chakrasamvara Tantra. According to Judith Simmer-Brown, the Professor of Contemplative and Religious Studies at Naropa University, “Vajravarahi’s iconography is very similar to that of Vajrayogini, but she is often [depicted as] having more prominent fangs and a more wrathful expression, and she prominently displays a sow’s head above her right ear.” In general, Vajravarahi is described as having a sow’s head protruding above her right ear, which represents the transmuting of ignorance.

 

Iconography

One of the distinctive features in the Samding Dorje Phagmo iconography is the black hat that is similar to the black hat of the Karmapa. This hat is often associated with Khandro Yeshe Tsogyal, the consort of the great Indian Tantric teacher Padmasambhava.

 

Incarnation line

Painting of the Samding Dorje Phagmo incarnation line at Samding Monastery. Click to enlarge.

Painting of the Samding Dorje Phagmo incarnation line at Samding Monastery. Click to enlarge.

Statue of the current Samding Dorje Phagmo wearing a monastic black hat

Statue of the current Samding Dorje Phagmo wearing a monastic black hat

  • 1st Samding Dorje Phagmo Chokyi Dronma (1422 – 1455)
  • 2nd Samding Dorje Phagmo Kunga Zangmo (1459 – 1502)
  • 3rd Samding Dorje Phagmo Nyendrak Zangmo (1503 – 1542/3)
  • 4th Samding Dorje Phagmo Orgyen Tsomo (b. 1543)
  • 5th Samding Dorje Phagmo Yeshe Tsomo (17th century)
  • 6th Samding Dorje Phagmo Dechen Trinle Tsomo (17th century)
  • 7th Samding Dorje Phagmo Chodron Wangmo (d. 1746)
  • 8th Samding Dorje Phagmo Kelzang Choden Wangmo (1746/7 – 1774/5)
  • 9th Samding Dorje Phagmo Choying Dechen Tsomo (d. 1843)
  • 10th Samding Dorje Phagmo Ngawang Kunzang Dechen Wangmo (b. 1857)
  • 11th Samding Dorje Phagmo Tubten Choying Pelmo (b. 1896)
  • 12th Samding Dorje Phagmo Dechen Chokyi Dronma (b. 1938)

 

Highlights from the Samding Dorje Phagmo incarnation lineage:

The 1st Samding Dorje Phagmo Chokyi Dronma (1422 – 1455)

The 1st Samding Dorje Phagmo Chokyi Dronma

The 1st Samding Dorje Phagmo Chokyi Dronma

The life of the 1st Samding Dorje Phagmo Chokyi Dronma is narrated in her biography, Ye shes mkha’ ‘gro bsod nams ‘dren gyi sku skyes gsum pa rje btsun ma chos kyi sgron ma’i rnam thar, a manuscript of 144 folios which is currently kept in the archive of Nationalities Palace in Beijing, China.

According to Dr Hildegard Diemberger, the rich details in the text indicate the biography was compiled by the contemporaries and close companions of Chokyi Dronma. At the beginning of the text, the author of the biography revealed the basis of his work:

“In order to complete the deeds of our great Lama, the omniscient Jigdrel (Bodong Chogle Namgyal), Vajravarahi, the female Buddha, took a human body and enjoyed the magic dance in this world. I am therefore writing a short biography of her. (folio 2a).”

– Dr Hildegard Diemberger (When A Woman Becomes a Religious Dynasty: The Samding Dorje Phagmo of Tibet, pg 77)

Chokyi Dronma was born in 1422 in Mangyul Gungtang. She was the daughter of the Buddhist King Tri Lhawang Gyeltsen who descended from the ancient Tibetan emperors of the Yarlung Dynasty. During the time of her birth she had no brothers and the court therefore attempted to present her as a potential heir to the throne in case no son would be born to the king. The court priests considered her as a divine incarnation and was given the name of Konchok Gyelmo or ‘Queen of the Jewel’, from a prophetic dream of her mother to reflect her potential as a great benefactor of the Dharma and to be ‘Victorious in all directions.’

The front page of Chokyi Dronma’s biography

The front page of Chokyi Dronma’s biography

Chokyi Dronma’s circumstances changed several years later when a son was born to the junior queen of King Tri Lhawang Gyeltsen. Now instead of being the potential heir to her father’s throne, she faced the possibility of being sent away to another country as a bride and political pawn. Despite this prospect, Chokyi Dronma continued to enjoy a happy and lively childhood. She enjoyed affectionate relationships with both of her parents and relatives. Her biography described her as having a strong and compassionate character, “compassionate toward animals, aware of worldly impermanence and daring in her choices”. She was an intelligent child, and able to read and write at the tender age of three. She was said to be able to speak Sanskrit, which seems to hint at her true identity as the emanation of Vajravarahi. However, she also suffered from several health problems and illnesses.

Dzongkha, the capital of Mangyul Gungtang and the ruins of the royal palace

Dzongkha, the capital of Mangyul Gungtang and the ruins of the royal palace

In 1438, when she was 17 years old, Chokyi Dronma was married off to the family of Lhato Lo rulers in Shekar in order to provide Mangyul Gungtang with a strategic political alliance. A great sense of loss was felt during her departure, which was said to have affected both humans and other beings in the area. In her biography it is stated that, “All living beings of Ngari felt as if they had lost their protector. It was as if the whole essence of the earth had been taken away and the earth had turned bleak.” During her marriage procession from Mangyul Gungtang to Lhato Lo, she met the master Bodong Chokle Namgyal from Porong Pelmo Choding Monastery who would later become her teacher.

A map depicting Chokyi Dronma’s journey as a young bride from Mangyul Gungtang to Shekar in Southern Lhato and later as a nun to be to Porong Pelmo Choding Monastery. The map also contains the itinerary of her subsequent travels from Mangyul Gungtang to Chung Riwoche in Northern Lhato, to Lhasa and eventually to Tsari where she entered clear light.

A map depicting Chokyi Dronma’s journey as a young bride from Mangyul Gungtang to Shekar in Southern Lhato and later as a nun to be to Porong Pelmo Choding Monastery. The map also contains the itinerary of her subsequent travels from Mangyul Gungtang to Chung Riwoche in Northern Lhato, to Lhasa and eventually to Tsari where she entered clear light.

Although her parents-in-law were great supporters of Buddhism, her husband Tshewang Tashi was a Bön religion sympathizer. Chokyi Dronma had a strong view against the Bön religion and openly expressed her delight when the Bönpo priests who came to greet her marriage procession were driven away by her retinue.

Ruins of the Southern Lhato Lo rulers’ palace in Shekar

Ruins of the Southern Lhato Lo rulers’ palace in Shekar

Initially, Chokyi Dronma adapted well to her new role as the princess of Lhato Lo. She was generally well-accepted and regarded as the carrier of good fortune to her new kingdom. When she was 19 years old, she became pregnant and gave birth to a baby girl. When her child turned one, a major dispute broke in her father’s kingdom and she decided to return to Mangyul Gungtang and help in mediating the conflict.

When she was in Mangyul Gungtang, her daughter passed away in Lhato Lo. Although she appeared calm and composed, she was actually deeply affected by the loss. She blamed the passing of her daughter on the deeds against Buddhism. She then declared her wish to be ordained as a nun. Although her parents and in-laws refused to accept her request, she remained firm in her decision. In the meantime, she started to receive teachings from Bodong Chokle Namgyal, to whom she was deeply devoted.

Painting of Bodong Chokle Namgyal

Painting of Bodong Chokle Namgyal

Later, Chokyi Dronma read about the story of Prince Siddhartha Gautama and decided to follow his example by renouncing her royal life and strive towards enlightenment. However, her repeated requests to take on the monastic vows were denied by her family. In desperation, she took the drastic action of tearing her hair and injured herself in the process. This horrified her parents-in-law who finally relented and allowed her to renounce her family obligations. To her husband however, she decided to personally explain her decision. Although initially he could not understand her reasons, he eventually allowed her to leave the palace. Chokyi Dronma was not the first woman who resorted to such drastic actions in order to renounce the worldly life:

“The act of unbinding the hair as an expression of madness and transgression features prominently in the life of several female (and male) Indian Buddhist figures.”

http://treasuryoflives.org/biographies/view/First-Samding-Dorje-Pakmo,-Chokyi-Dronma/TBRC_P2CZ7891

Statue of Bodong Chokle Namgyal. This statue was originally enshrined in Pelmo Choding Monastery, but later moved to Kathmandu, Nepal.

Statue of Bodong Chokle Namgyal. This statue was originally enshrined in Pelmo Choding Monastery, but later moved to Kathmandu, Nepal.

Chokyi Dronma entered Porong Pelmo Choding Monastery and she was welcomed by Bodong Chokle Namgyal, who was sensitive to women issues at that time. Although he faced criticism for admitting a female disciple into a monastic community, Bodong Chokle Namgyal firmly defended his decision. Upon obtaining assurance that Chokyi Dronma had received proper permission from her family, she was allowed to take part in her first ritual as a member of the monastic community. From then on, Chokyi Dronma’s life revolved around her teacher and mentor Bodong Chokle Namgyal, from the time she joined the monastic community in 1442 until his passing in 1451.

The princess took her vows as a novice and was given the name Chokyi Dronma, ‘the Lamp of the Dharma.’ She used this occasion to declare her commitment to support the religious practice for women by stating, “Generally, there is no significant difference between those who succeed [in being born as male] and those who fail [and are born as female]. However, from now on, I will focus on supporting Buddhist practices for women, [especially those who follow a religious path], as they are the most trustworthy amongst women.” She was eventually fully ordained as a bhikshuni. According to her biography, the event is described as follows:

“Then she went to [Pelmo] Choding, the great center of meditation, to be fully ordained. She took along numerous monks whom she had invited from the religious colleges of Mangyul Gungtang. [Chokle Namgyal] who was particularly skilled in teaching the eighty-four thousand Dharmaskanda, performed the role of the abbot. Seated on his throne, [while] wearing his [monastic hat], the Venerable Chokyi Wangchuk, who was an expert of the Tripitaka, acted as the master of ceremonies. Surrounded by enough monks who were fully qualified, she reached the final stage and became a [fully ordained] bhikshuni. Further training in the monastic discipline had filled the vase of her mind, and she became an object of worship for all living beings.”

An 18th century Burmese painting of Buddha Shakyamuni and his followers holding begging bowls and receiving offerings.

An 18th century Burmese painting of Buddha Shakyamuni and his followers holding begging bowls and receiving offerings.

Following the example of the Buddha Shakyamuni, Chokyi Dronma spent a substantial amount of time travelling as a begging nun. The commoners and aristocrats who saw their princess begging alms were touched and lent their support. She was very successful in collecting donations to sustain the religious activities carried out by her master.

Throughout her life, Chokyi Dronma devoted her time and efforts to the recruitment and training of nuns. One of her close disciples was Delek Chodren who would play a crucial role in compiling her biography and finding her next incarnation. Chokyi Dronma was committed to their education as well as their practical needs such as the weaving and sewing of their robes. She taught them how to read and introduced a very effective system of teaching the Buddhist doctrine. Her teacher, Bodong Chokle Namgyal, established new ritual tradition for women and encouraged Chokyi Dronma to initiate the performance of ritual dances by nuns. This was a breakthrough role for women because during that time only monks could perform ritual dances and even female roles were played by monks. She would come to experience more successes in overcoming many social and cultural challenges of her time.

The painting of Chakrasamvara commissioned by Chokyi Dronma

The painting of Chakrasamvara commissioned by Chokyi Dronma

In 1451, at the end of the third month, Chokyi Dronma joined her teacher, Bodong Chokle Namgyal for the last time, in his meditation and to be with him at his passing. After her teacher entered clear light, Chokyi Dronma and other close disciples arranged for the master’s funeral rites. In addition, she mediated disputes that arose over the distribution of the relics from his cremation. “She distributed the bone fragments among all members of the monastic community and had little figurines (tsa tsa) made of clay mixed with his ashes which were given to the lay disciples and patrons.” After the passing of her teacher, Chokyi Dronma fell into a period of erratic behavior while mourning the passing of her teacher, but finally managed to emerge to care for the other students of Bodong Chokle Namgyal.

For the remainder of her life, Chokyi Dronma used her time productively for the benefit of the Buddhist teachings. In 1452, she mobilized the disciples of Bodong Chokle Namgyal and the people of Mangyul Gungtang to fulfill her promise to compile the entire teachings of her masters, to edit and have them published. In addition, she encouraged the use of printing technology in Tibet at the time when it was not common. She also executed an irrigation project that increased the yield of farming activities that would in turn support the Buddhist learning establishments.

Tangtong Gyelpo

Tangtong Gyelpo

Later, Chokyi Dronma met with Tangtong Gyelpo, the great Nyingma master who was famous for his religious deeds and miracles. She went to Lhato Jang where the great master was residing and met him at Chung Riwoche. Chokyi Dronma requested spiritual guidance from this great Siddha. Tangtong Gyelpo gave a prophecy that “… [Chokyi Dronma] would enjoy a long life but would have few disciples if she remained in her region, but would have an uncertain life span and a multitude of followers if she were to leave for the east.” This prophecy spurred her on her final journey to southeastern Tibet and the holy mountain of Tsari and explained her sacrifice in doing so.

Chokyi Dronma helped Tangtong Gyelpo to complete the construction of Chung Riwoche Stupa on the bank of Tsangpo River.

Chung Riwoche Stupa

Chung Riwoche Stupa

Due to the influence of Tangtong Gyelpo, Chokyi Dronma engaged in the tradition of ‘mahasiddha’ who used unconventional behavior to convey religious messages. Her biography recounts the story of a scholar who visited her when she was meditating in a cave in Lhato Jang. She displayed the strange and startling appearance where her hair appeared light blue in colour and stood on end. The scholar prostrated and asked for her blessings but she ignored him. The scholar’s faith was thrown into imbalance due to this experience, but he later realized “… the importance of not being dependent upon appearances and conventions in assessing religious value.” Chokyi Dronma remained in Lhato Jang until the end of the rainy season of 1454.

The text that refers to the skull of the 1st Samding Dorje Phagmo Chokyi Dronma.

The text that refers to the skull of the 1st Samding Dorje Phagmo Chokyi Dronma

Chokyi Dronma travelled widely after her stay in Lhato Jang. During her journey to Shigatse, Rinpung, the Gampa La pass, Lhasa and eventually Tsari, she encountered powerful political and religious personalities such as the Lord of Rinpung, Norbu Zangpo, the Indian Pandita Vanaratna and various local rulers. In 1455, Chokyi Dronma passed away at the age of 33.

At her funeral, Chokyi Dronma fulfilled the prophecy of Tangtong Gyelpo that “A skull with special features will come to this sacred place, together with a mountain dweller from Ngari.” A reference to this skull was also mentioned in a short text that is currently preserved at Samding Monastery.

 

The 2nd Samding Dorje Phagmo Kunga Zangmo (1459-1502)

The 2nd Samding Dorje Phagmo Kunga Zangmo (1459 – 1502).

The 2nd Samding Dorje Phagmo Kunga Zangmo (1459 – 1502)

The reincarnation of Chokyi Dronma, Kunga Zangmo was born in 1459 in Eastern Kongpo. She was found by the close companion of her previous incarnation, Delek Chodren. This incarnation was confirmed by Tangtong Gyelpo, one of the teachers of the 1st Samding Dorje Phagmo Chokyi Dronma.

When she was five years old, Kunga Zangmo was cared for by Delek Chodren and other nuns who used to be the close companions of her previous incarnation. She took refuge vows with Tangtong Gyelpo who also gave her various other teachings and empowerments. Around that time, her teacher sent her to Mangyul Gungtang to fulfill her previous life’s promise to perform Powa funeral rites for the mother of Chokyi Dronma. Because of this, Kunga Zangmo gained the support and patronage of the royal house of Gungtang and was able to take possession of her previous incarnation’s ritual items and a portion of her wealth.

Several years later, Kunga Zangmo’s niece was married to a powerful political family, Pakmodrupa and provided her with another powerful patron.

At one point in time, Tangtong Gyelpo sent Kunga Zangmo, accompanied by a monk colleague of Chokyi Dronma, to negotiate with the Mongols who had the intention to invade Tibet, an unusual role for a woman at the time. Kunga Zangmo negotiated between the warring parties, gave basic teachings on mantra recitation, ethics and most importantly, she gave divination suggesting the dangers that will be experienced by the Mongols should they invade Tibet. The divination was given based on the interpretation of an inauspicious omen of mice that had destroyed the year’s barley harvest.

Throughout her life, Kunga Zangmo spent most of her time travelling. She liked to visit Chung Riwoche, the seat of her teacher, Tangtong Gyelpo to whom she was deeply devoted. She always offered the alms she gathered to her teacher. In addition, she sponsored the newly gilded roof for her teacher’s residence.

One of Kunga Zangmo’s prominent achievements was the establishment of Samding Monastery in the Yardrok region, with the support of the rulers of that region who were her devoted patrons. She entered clear light in 1502. Following her death, Samding Monastery became the official seat of her subsequent incarnations.

 

The 6th Samding Dorje Phagmo

According to a famous tale, the 6th Samding Dorje Phagmo (most likely this incarnation due to the year of the invasion) was said to have performed the famous miracle by turning herself and the monks and nuns of Samding Monastery into pigs in order to evade the Dzungar Mongol invaders.

Samding Monastery where the inscription related to the miracle performed by the 6th Samding Dorje Phagmo is located.

Samding Monastery where the inscription related to the miracle performed by the 6th Samding Dorje Phagmo is located

In 1716, Dzungar (a name associated with several Western Mongolian tribes) invaders arrived in Nangartse, where Samding Monastery is located. Their Chief summoned the Samding Dorje Phagmo before him. He wanted to validate the rumors that the Samding Dorje Phagmo had a pig’s head. The request for meeting was refused and the Chief was furious. He tore down the walls of Samding Monastery and was surprised when instead of human beings, he found 80 pigs and an equal number of sows grunting under the lead of a big sow in the congregation hall. Because of this, the Chief and his followers canceled their intention to attack Samding Monastery.

After the Dzungars gave up the idea of attacking Samding Monastery, the pigs disappeared and transformed into venerable monks and nuns alongside their abbess, the Samding Dorje Phagmo. The Chief developed great faith and made abundant offerings to the monastery.

The inscription related to this miracle performed by the Samding Dorje Phagmo is depicted on Samding Monastery’s wall.

 

The 9th Samding Dorje Phagmo Choying Dechen Tsomo (19th Century)

The 9th Samding Dorje Phagmo was a Tertön (a lama who discovers hidden terma teachings) and famous spiritual master for both the Bodong and Nyingma traditions. She is said to have discovered termas, various hidden teachings that are key to Tibetan Buddhism. Today, the holy relic in the form of her skull is still preserved at a Nyingmapa monastery on the island of Yumbudo in Yamdrog Lake.

The 11th Samding Dorje Phagmo Tubten Choying Pelmo at Samding Monastery. Unlike most other nuns, the Samding Dorje Phagmo was allowed to wear her hair long, but was never to sleep lying down. In the day she could sleep sitting up in a chair, but was expected at night to remain in a meditative position.

The 11th Samding Dorje Phagmo Tubten Choying Pelmo at Samding Monastery. Unlike most other nuns, the Samding Dorje Phagmo was allowed to wear her hair long, but was never to sleep lying down. In the day she could sleep sitting up in a chair, but was expected at night to remain in a meditative position.

Another picture of the 11th Samding Dorje Phagmo

Another picture of the 11th Samding Dorje Phagmo

 

The 12th Samding Dorje Phagmo

The 12th Samding Dorje Phagmo Dechen Chokyi Dronma in her younger days.

The 12th Samding Dorje Phagmo Dechen Chokyi Dronma in her younger days

The current 12th Samding Dorje Phagmo is Dechen Chokyi Dronma. She was born either in 1938 (or 1942, according to another source). When she was around three years old, she fell ill. Her parents asked for divination from a monastery. The result of the divination was for her to become a nun at Tsangkhung. Her parents therefore sent her there to become a novice.

In 1956, Dechen Chokyi Dronma was recognised by His Holiness the 14th Dalai Lama as the incarnation of the 11th Samding Dorje Phagmo Tubten Choying Pelmo. The following is the recollection of Kesang Dronma, Dechen Chokyi Dronma’s older sister, regarding the events leading to the recognition:

“When the time came to decide who the reincarnation was, there were naturally many other candidates… There are always issues of there being many reincarnations, of body, speech and mind, and so on [because a high lama can reincarnate in more than one body]. In any case, [the other candidates] became nuns. There were people supporting one or the other. Then the Regent of Tibet, Taktra, was asked, and he replied that this was the one. Then Kundun [i.e., the Dalai Lama] was asked. If he gave [his] approval, then the appointment would be definitive. And he confirmed it. The order was then passed on to the monastery and the monastery could not oppose this decision. The process of identification was sorted out in this way.”

Her Holiness the 12th Samding Dorje Phagmo. Click to enlarge.

Her Holiness the 12th Samding Dorje Phagmo. Click to enlarge.

In 1958, she went to Lhasa to receive Yamantaka initiation and Vajrayogini initiation from the 14th Dalai Lama and his junior tutor, His Holiness Trijang Rinpoche respectively. By this virtue, she became a student of the 14th Dalai Lama and Trijang Rinpoche.

Although she has received teachings and empowerments from the high lamas of the Gelug tradition, the 12th Samding Dorje Phagmo Dechen Chokyi Dronma is also trained in the Bodong tradition. The following is an account from Kesang Dronma validating the claim above:

“She had a teacher, a monk from the monastery. His name was Dongag. He was very expert in the scriptures and followed the Bodongpa tradition. This teacher was not a lama in a strict sense. But he had an amazing spontaneous expertise in the texts. He was very learned and knew all the different aspects of religious theory and practice. He was also very good at writing, despite the fact that he never went to school. I learned Tibetan writing from him. She stayed at the monastery until she was sixteen or seventeen. There was another teacher, Jiggyal Rinpoche, a Lama. He was one of the Bodongpa followers. His seat was in Rong in the Rinpung area. Jorra Tulku also gave teachings and empowerments before he died. [Therefore,] the Samding Dorje Phagmo received all the necessary empowerments, those of the Bodong tradition.”

In 1959, when the 14th Dalai Lama escaped from Tibet, the 12th Samding Dorje Phagmo and her sister decided to follow their leader. The two sisters managed to escape to Bhutan where they became the guests of the Bhutanese princess, Pema Chodron. From Bhutan, the two sisters continued their journey to Assam. They were treated with suspicion by the Chushi Gangdrug, the Tibetan guerrilla fighters who escorted the Dalai Lama and his entourage on their escape from Tibet, because their parents have received some “… some sort of salary from the Chinese government.” Their mother was beaten and their father managed to escape to Lhasa. The family therefore ended up right in the middle of the warring factions. Not long after, the two sisters decided to return to China voluntarily:

“… They sent some people from Phari [near the border with Bhutan, where the monastery of Samding had an estate] to look for us. From them we heard that we should come back and that the monastery did not suffer any damage. They confirmed that during the uprising many people had died, but said that if we were to return to Tibet now, nothing untoward would happen [to them]. In that difficult situation the idea of returning home became the simplest one. Once we have taken this decision, we established some contacts with the Chinese embassy in Delhi and stayed there for a few days.”

Upon her return, the 12th Samding Dorje Phagmo “… was appointed to various positions in the Chinese People’s Political Consulting Conference (CPPCC) at both the regional and national levels in the 1950s, and early 1960s, and again in post-Mao era. In 1984, she became the Vice President of the People Congress of the Tibet Autonomous Region (TAR); she reconfirmed [her place] in this position [again] in January 2003.”

The 12th Samding Dorje Phagmo

The 12th Samding Dorje Phagmo in Tibet

Her decisions to return to Chinese-occupied Tibet and to accept appointments to various high positions within the Chinese government opened the doors for her to be accused of collaborating with the Chinese.

 

Another incarnation lineage in Bhutan

True to the belief that enlightened beings are not restricted to one emanation body at a time, there is another incarnation line of the Samding Dorje Phagmo. According to Dr Hildegard Diemberger, there is another Dorje Phagmo incarnation in Tibet, who was recognised by the Sakya Lama Rikey Jatrel. Rikey Jatrel is considered the incarnation of Tangtong Gyelpo, the teacher of the 1st and the 2nd Samding Dorje Phagmos.

The 12th Samding Dorje Phagmo Rinpoche in Beijing, China

The 12th Samding Dorje Phagmo Rinpoche in Beijing, China

 

The rise of the Samding Dorje Phagmo incarnation line

Mural painting of the 5th Dalai Lama that faces the painting of Dorje Phagmo at Nenying Monastery.

Mural painting of the 5th Dalai Lama that faces the painting of Dorje Phagmo at Nenying Monastery

Upon establishing his Tibetan government in 1642 with the help of Gushri Khan and the Khoshut Mongols, the 5th Dalai Lama granted a prestigious position for the Samding Dorje Phagmo incarnation line, particularly due to her association with Tangtong Gyelpo, the spiritual master who inspired him. Due to the rise in her incarnation status, the 6th Samding Dorje Phagmo Thrinley Tshomo or probably the short-lived 5th Samding Dorje Phagmo Yeshe Tsomo became a prominent figure within the world of Tibetan Buddhism.

The 7th Dalai Lama Kelzang Gyatso (1708 – 1757)

The 7th Dalai Lama Kelzang Gyatso (1708 – 1757)

The Samding Dorje Phagmo’s high incarnation status was further confirmed during the time of the 7th Dalai Lama Kelzang Gyatso. During that time, the 8th Samding Dorje Phagmo Kelzang Choden Wangmo supported the Dalai Lama and his ally, Pholhane who had the backing of Qing emperors against their opponent the Dzungar Mongols. The 7th Dalai Lama gave her the title of Khuthuktu, the Mongolian term for high-incarnate lama to ensure she was afforded the status of a high incarnation by the Chinese as well. During her lifetime, the 8th Samding Dorje Phagmo Kelzang Choden Wangmo had the opportunity to visit and be recognised by the Qing court.

 

Monasteries associated with the Samding Dorje Phagmo

Samding Monastery

Samding Monastery

Samding Monastery

Samding Monastery or “The Temple of Soaring Meditation” is the official seat of the Samding Dorje Phagmo incarnation line. It is located near Yamdrok Lake, about 10 kilometers east of Nangartse in Tibet, China. The monastery has a branch near Lhasa, in the small island of Yambu. The monastery became famous after an incarnation of the Samding Dorje Phagmo performed a miracle to subdue Dzungar invaders. Please refer to the incarnation line section above, for a recounting of the incident involving the transformation of the monastery’s occupants into pigs.

During the Chinese Cultural Revolution, Samding Monastery was destroyed. Today, the Chinese government has allowed the current incarnation, the 12th Samding Dorje Phagmo to reintroduce ancient customs and improve the monastic training of the monks and nuns of Samding Monastery. In 1996, the Samding Dorje Phagmo gave an interview regarding these initiatives, saying:

“After the destruction of the Cultural Revolution, Samding Monastery was partly restored, and now we are trying to improve the training of the monks by studying the scriptures of Chokle Namgyal and reintroducing some of the ancient ritual customs. This year, after many decades, we are again observing the great rituals of the 5th Tibetan month, which culminate in two days of sacred dances. These dances are peculiar to the Bodongpa tradition, and the great protector of this tradition, Tashi Obar, is one of the main characters.”

After the Karmapa Ogyen Trinley Dorje escaped from Tibet in January 2000, the Chinese government gave more attention to the high lamas of Tibet. The 12th Samding Dorje Phagmo was not an exception. The Chinese government allocated a substantial amount to the construction funds of the monastery, thus allowing the Samding Monastery administration to execute their restoration works.

The monastery has been a stronghold of the Bodong School of Tibetan Buddhism since the 14th century.

Samding Monastery

Samding Monastery

 

Nyemo Chekar Monastery

Mural painting of Tashi Ombar, protector of the Bodongpa tradition at Nyemo Chekar Monastery

Mural painting of Tashi Obar, protector of the Bodongpa tradition at Nyemo Chekar Monastery

Nyemo Chekar Monastery is a Buddhist monastery of the Bodongpa tradition in Nyemo County, Lhasa, Tibet. The monastery was established by Tashi Obar, the 16th century patron and protector of the Bodongpa tradition together with Chime Palsang, a Bodongpa lama.

Nyemo Chekar Monastery is famous for its mural paintings depicting the reincarnation of the Samding Dorje Phagmo, Tashi Obar and so forth.

Some restoration work has taken place in the temple in recent times. By 1996, the old wall paintings in the porch of the temple had been repainted.

 

 

Nenying Monastery

Nenying Monastery

Nenying Monastery

Nenying Monastery is a Gelug monastery located in Central Tibet where the 7th Gaden Tripa Lodro Tenpa received his ordination vows. This monastery houses mural paintings of the 1st Samding Dorje Phagmo and the 5th Dalai Lama facing each other. The Samding Dorje Phagmo was recognised as one of the highest female incarnation line in Tibet during the time of the 5th Dalai Lama.

Mural paintings of the 5th Dalai Lama opposite of those of Samding Dorje Phagmo at Nenying Monastery

Mural paintings of the 5th Dalai Lama opposite of those of Samding Dorje Phagmo at Nenying Monastery

In her book, “When A Woman Becomes A Religious Dynasty: The Samding Dorje Phagmo of Tibet,” Dr Hildegard Diemberger mentioned that Nenying Monastery was given to the Samding Dorje Phagmo by the grateful King of Tibet, Pholhane Sonam Tobgye, writing that “According to the local monastic community, Nenying monastery was offered by Pholhane Sonam Tobgye (1689 – 1747) to the Samding Dorje Phagmo as a reward for a favor in a crucial moment: she presented him with a horse when he was escaping from his enemies. Later, when he became the ruler of Tibet, he remembered this and expressed his gratitude generously.”

 

Association with other schools of Tibetan Buddhism

Association with the Nyingma Tradition

The 1st and the 2nd Samding Dorje Phagmos have been associated with the Nyingma School of Tibetan Buddhism through the association with their teacher, Tangtong Gyelpo who was a Nyingma lama. In addition, the 9th Samding Dorje Phagmo was considered as the holder of both the Bodong and Nyingma teachings.

 

Association with the Gelug Tradition

As her status rose to prominence during the time of the 5th Dalai Lama onward, the tradition that the Samding Dorje Phagmo belonged to the Bodongpa started to decline. Some of the Bodongpa monasteries were transformed into places of worship for the Gelug tradition. After some negotiations, some of these monasteries were allowed to retain the image of Tashi Obmar, the blue horseman and the protector of the Bodongpa tradition.

While the current incarnation, the 12th Samding Dorje Phagmo is trained in and still upholds the Bodong tradition, she is also known to have received teachings and empowerments from prominent Gelug lamas such as His Holiness Trijang Rinpoche and His Holiness the 14th Dalai Lama.

 

Association with the Karma Kagyu Tradition

The Samding Dorje Phagmo has a relatively close association with the Karmapa. According to Dr Hildegard Diemberger, “Kunga Sangmo used to meet Karma Chodrag Gyatsho and they would sit on equal thrones, one to the left and the other to the right, indicated not only her high status but also the symbolic complementarity that was achieved in relations to him.” In addition, the Sharmapa Chodrag Yeshe is said to be the root lama of the 3rd Samding Dorje Phagmo Nyendrak Zangmo.

A late 16th century mural depicting the 4th Sharmapa surrounded by the Samding Dorje Phagmo’s incarnations at Nyemo Chekar Monastery

A late 16th century mural depicting the 4th Sharmapa surrounded by the Samding Dorje Phagmo’s incarnations at Nyemo Chekar Monastery

At Nyemo Chekar Monastery, there is a late 16th century painting of the Red Hat Sharmapa surrounded by the Samding Dorje Phagmo’s incarnations, as can be seen above.

 

Conclusion

The Samding Dorje Phagmo institution has managed to survive many challenges, political turmoil and social convention of a generally patriarchal society. The 1st Samding Dorje Phagmo Chokyi Dronma was everything but conventional. She was able to overcome many social challenges of her time and, against all odds, accomplished much within her relatively short life. Her subsequent reincarnations have been relatively successful in adapting to various political climates. The women who were enthroned to this title are known to be politically savvy, a trait that possibly plays the most important role in the survival of this incarnation line. It is not uncommon to read accounts of them mediating and negotiating between warring factions.

More recently the 12th Samding Dorje Phagmo appears to have been able to adapt to several political upheavals and because of this, has won the support of the Chinese government and managed to maintain her status and official seat at Samding Monastery. The Samding Dorje Phagmo is definitely a unique and illustrious incarnation line that managed to survive the test of time.

 


 

Addendum: About The Bodong Tradition

The Bodong School is one of the smaller traditions in Tibetan Buddhism that was founded by Bodong Penchen Lenam Gyelchok. Bodong Penchen was a prolific writer during his lifetime. His most famous work was Compendium of Suchness, which is considered the foundation of the Bodong Tradition.

The main seat of the Bodong School is Bodong E Monastery, which was established by Geshe Mudrapa Chenpo of the Kadam Tradition 1049. This monastery is located in Nyingtri in Central Tibet. Je Tsongkhapa, the founder of the Gelug (Yellow Hat) Tradition studied the Mirror of Poetry from Lotsawa Namkha Zangpo at Bodong E Monastery.

 

Sources:

  • A Tibetan Woman-Lama and Her Reincarnations: A Study of the Bsam-Sdings Rdor-Rje Phag-Mo (15th – 21st century)-http://www.innerasiaresearch.org/woman%20lama/holy.html
  • Bodong – http://treasuryoflives.org/tradition/Bodong
  • Bodongpa – https://en.wikipedia.org/wiki/Bodongpa
  • Diemberger, Hildegard (2007). When A Woman Becomes A Religious Dynasty: The Samding
  • Dorje Pakmo – http://www.chinabuddhismencyclopedia.com/en/index.php/Dorje_Pakmo
  • Dorje Phagmo of Tibet. New York, NY: Columbia University Press. ISBN 978-0231143219
  • Legend of China’s only female Rinpoche – http://eng.tibet.cn/news/1449501375794.shtml
  • Nenying – http://treasuryoflives.org/institution/Nenying
  • Samding Dorje Phagmo – https://en.wikipedia.org/wiki/Samding_Dorje_Phagmo
  • Samding Monastery – https://en.wikipedia.org/wiki/Samding_Monastery
  • Samding Monastery – http://treasuryoflives.org/institution/Samding-Monastery
  • Simmer-Brown, Judith (2014). Dakini’s Warm Breath: The Feminine Principle in Tibetan Buddhism. Boston, MA: Shambhala Publications. ISBN 978-0834828421
  • The First Samding Dorje Pakmo, Chokyi Dronma – http://treasuryoflives.org/biographies/view/First-Samding-Dorje-Pakmo-Chokyi-Dronma/13205
  • The Second Samding Dorje Pakmo, Kunga Zangmo – http://treasuryoflives.org/biographies/view/Second-Samding-Dorje-Pakmo-Kunga-Zangmo/13206
  • Vajravarahi – https://en.wikipedia.org/wiki/Vajravārāhī

 

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44 Responses to The Samding Dorje Phagmo – The Courageous Female Incarnation Line

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  2. Samfoonheei on Mar 15, 2018 at 10:42 am

    Came across this article about female incarnation. First time to know there is one and it’s a interesting read. A 15th century princess Chokyi Dronma who left her royal marriage to pursue a religious life. She became renowned throughout Tibet as an embodiment of Vajravarahi and became the first in an incarnation line of female lamas known as the Samding Dorje Phagmo. Wow … she was listed among the highest-ranking reincarnations at the time of the 5th Dalai Lama. The first and most famous lineage to be held by women and one that continues to the present day. She has survived many social and political challenges to be one.
    Thank you Rinpoche for this sharing of all the reincarnations and interesting insight of those monasteries associated with the Samding Dorje Phagmo.

  3. Anne Ong on Dec 22, 2016 at 8:54 pm

    Thank you Valentina for this exciting and interesting article of a Courageous Female Incarnation Line. This is the first time i read about femaile incarnation. Normally about male incarnations. And Magadha Sangmo is the only female in the line of Tsem Rinpoche incarnation.

  4. Datuk May on Aug 1, 2016 at 5:24 pm

    Thank you Valentina for this exciting article of a Courageous Female Incarnation Line. It is good to know that in Vajrayana Buddhism, there are many female Enlightened Buddhas, best known is Vajrayogini.

    It is good that the current 12th Incarnation, Samding Dorje Phagmo is currently living in Tibet in harmony and adapting to the politics of China.

    This article reminds of what Tenzin Palmo said that she intends to attain enlightenment in the female form.

    Thus gives us female practitioners great hopes.

  5. Doreen Teoh on Jul 30, 2016 at 12:18 pm

    In my opinion, it is a very special as the line of Incarnations of Samding Dorje Phagmo has always been chosen to be born female, and it s the 3rd highest incarnation line within the Tibetan Buddhist hierarchy after the Dalai Lama and the Panchen Lama. In that era of existence, especially the cultural and expectation of woman at that time is to be submissive. She was able too change the mindset of the people on her work and practice. She has also provide path for woman at that time to practice dharma or to be a nun. Her line of reincarnation is also has teachings from High Lama and Great Gurus. For me, she has prove that enlightenment and practice of dharma has nothing to do with the gender of a person, but the motivation & effort of the mind. in addition she is considered the emanation of Buddha Vajravarahi and the incarnation of Machig Labdrön, a renowned 11th century female Tibetan tantric master.

    • Valentina Suhendra on Aug 13, 2016 at 3:16 am

      Dear Doreen

      I agreed with you. when I was researching about this article, I was pleasantly surprised with this female incarnation line. Almost in her every life she was able to change the conventional belief about women. Women have mostly been portrayed as inferior, but her charisma is so strong that she could even play political roles although it was not common for women to do so at the time.

      I am glad that I had the opportunity to write this article, the experience has given me another perspective about how one’s potential can surpass the conventional belief and perception.

      Valentina

  6. Joy on Jul 30, 2016 at 11:40 am

    What an amazing story of an amazing female who proves to us that female enlightenment is possible. Her story is an inspiration to everyone male and female because despite Samding Dorje Phagmo being a female, and having to face the many challenges put before her, she overcame every single one of them and rise above it all to the protectress of her lineage.

    They confirmed that during the uprising many people had died, but said that if we were to return to Tibet now, nothing untoward would happen [to them]. In that difficult situation the idea of returning home became the simplest one. Once we have taken this decision, we established some contacts with the Chinese embassy in Delhi and stayed there for a few days.”

    Her decisions to return to Chinese-occupied Tibet and to accept appointments to various high positions within the Chinese government opened the doors for her to be accused of collaborating with the Chinese.

    How very typical of the Tibetan Government, who tends to be very short sighted and who handles a lot of things with rigid narrow mindedness. I guess samsara is samsara, even if you are a Buddhist nation and supposedly have more Dharma, it is clear the Tibetan Government operates not just in samsaric manners but at times in very backward thinking. How do they expect to progress with such undeveloped thinking? Sorry side tracked a bit here…
    I think what is most inspiring thing about her is that she an emanation of Vajravarahi herself and I especially liked the miraculous part whereby the Chief of Dzungar summoned the Samding Dorje Phagmo before him and was refused. Furious he tore down the walls of Samding Monastery and to his surprised instead of human beings, he found 80 pigs and an equal number of sows grunting under the lead of a big sow in the congregation hall. Because of this, the Chief and his followers canceled their intention to attack Samding Monastery.

    Such miraculous activities gives us more conviction that enlightened being do exist. A part from this… like mother Tara, I love the fact that she vowed to support Buddhist practices for women and from here on in shall continue to incarnate again and again.

    “Generally, there is no significant difference between those who succeed [in being born as male] and those who fail [and are born as female]. However, from now on, I will focus on supporting Buddhist practices for women, [especially those who follow a religious path], as they are the most trustworthy amongst women.”

    Thank you Valentina for a good synopsis of the book and sharing this wondering information on powerful females of our time!

    • Joy on Jul 30, 2016 at 12:04 pm

      Sorry just to make this point even clearer and based from today’s blog chat discussion:

      6. In your opinion, why is the Samding Dorje Phagmo line of incarnations so special?

      What’ amazing is she proves to us that female enlightenment is possible. Her story is an inspiration to everyone male and female because despite Samding Dorje Phagmo being a female, and having to face the many challenges put before her, she overcame every single one of them and rise above it all to the protectress of her lineage. An example is during the uprising many people had died, but they said if she returned to Tibet, nothing untoward would happen to her and her sister. She had to to make a very difficult decision and returning home became the obvious one. She did it to protect the lineage, teachings, people and monastery but Her decisions to return to Chinese-occupied Tibet opened the doors for her to be accused of collaborating with the Chinese. THIS is similar to what we Dorje Shugden practitioners/Lamas are facing NOW just cause we wish to PROTECT our LINEAGE/TEACHINGS. (sigh)

  7. JP on Jul 30, 2016 at 11:01 am

    This is a very interesting account of the works of an enlightened being. I noticed that enlightened beings and highly attained beings would always benefit people around them regardless of the circumstances they are in.

    In the case of Samding Dorje Phagmo, being born in an era where society is male dominated, she managed to arise above these conditions and spread the dharma. As a princess and married to another royal family, she could easily have chosen to remain to enjoy the abundance and privileges accorded to her. However, through her wisdom, she saw past this veil of delusion and showed everyone the importance of the dharma.

  8. Jill Yam on Jul 30, 2016 at 10:50 am

    This is a very inspiring article indeed. The 1st Samding Dorje Phagmo Chokyi Dronma life story is so similar to our Guru Tsem Rinpoche who was also born a royalty but later became a Buddhist nun/monk. Both of them went through obstacles and hardship and still persevere to be what they set out to be. This is truly an act of compassion to serve and benefit all sentient beings.

    I’m also amazed at how determine she was to take up her monastic vows when her in-laws objected by tearing her hair and injuring herself.

    This is another example shown to us that if we wanted something we must go all the way and work for it and not be discouraged in any way. Another point is she never saw the gender problem and still proves that female practitioners can still achieved enlightenment just like the male practitioner.

    Thank you Valentina for the wonderful and inspiring sharing.

    Jill Yam

  9. Wan Wai Meng on Jul 30, 2016 at 4:42 am

    What an interesting lineage of enlightened female practitioner who is one with Vajravarahi. Her story reminds me so much of Tara and how she always took on a female body for the benefit of sentient beings.

    With the Samding Dorje Phagmo having being influenced by other main Tibetan traditions and teachers but yet retain its uniqueness; of being tied closely to the Bodongpa tradition is something of a rarity, in my opinion. From this article even Lama Tsongkhapa had taken teachings from the Bodongpa tradition, and Lama Tsongkhapa who integrated many systems of teachings into the Gelug tradition, would have added the Bodong tradition into the Gelug Tradition as well, preserving it and adding to the corpus of the 84,000 teachings.

  10. Julia Tan on Jul 28, 2016 at 9:24 am

    I am amazed with the courage that Samding Dorje Phagmo had through out all her incarnations. She reminded me of mother Tara, one gained attainment despite her being a female which was impossible at that time. What strike me the most was her courage to return to China voluntarily after she had successfully left Tibet together with H.H. the 14th Dalai Lama. She’s at her age of 21 at that time.

    “… In that difficult situation the idea of returning home became the simplest one….” that showed the true compassion that she had towards her people that made her decided to go back.

    “Her decisions to return to Chinese-occupied Tibet and to accept appointments to various high positions within the Chinese government opened the doors for her to be accused of collaborating with the Chinese.” That’s extremely sad that people always accuse someone like the H.H. the 12th Samding Dorje Phagmo and trying to put her down. This is act out of anger but without any knowledge and looking into bigger picture of why she’s done to the people of Tibet by having good relationship with China in order to protect the people and preserve the pure lineage of Bodong school so that the teachings will continue to benefits countless people.

    I am grateful to her act of compassion and wisdom which showed that nothing is holding her back to benefit all sentient beings (one attained Bodhicitta) although she’s having a female body through out all her incarnations.

  11. Pastor Chia on Jul 27, 2016 at 4:01 am

    Is very rare seeing female practitioner incarnation line manifest in the Tibet to benefit sentient being. Samding Dorje Phagmo are unique and illustrious incarnation line that managed to survive the test of time pass down existing until now. Which send strong message to all the female practitioner in the buddhist world, female practitioner by practising dharma can achieved enlightenment same as male practitioner.

  12. June Kang on Jul 27, 2016 at 1:18 am

    Female reincarnation lineages are far less common . Hence the story of Samding Dorje Phagmo is a big inspiration for female practitioner— a long, powerful, and influential female lineage. It is very challenging for Samding Dorje Phagmo as a female lama in the male dominated religious country (Tibet), and she shows a powerful example being a female practitioner.

    Thank you Valentina Suhendra for compiling this information.

  13. Eric kksiow on Jul 27, 2016 at 12:17 am

    From the 1st incarnation till 12th incarnation, Samding Dorje Phagmo Chokyi Dronma – Samding Dorje Phagmo Dechen Chokyi Dronma showed us once of the 6 Paramitas ( The Perfection of Ethics (Sila Paramita) ) she never ever give up Dharma for many lifetimes. It’s great to learn from a great Buddhist practitioner.

    It’s an inspiration article, Thanks to Valentina for the write up.
    _/\_
    Eric kksiow

    • Valentina Suhendra on Aug 17, 2016 at 2:25 am

      Thank you for your comment Erick. I agree with you that throughout her life Samding Dorje Phagmo always exhibit the quality that never give up Dharma. In addition, she was able to rise about the social convention of her time and become a powerful lama and politician. I found that amazing and it shows that she is not an ordinary being.

  14. Pastor Antoinette Kass on Jul 26, 2016 at 11:24 pm

    This article is a big inspiration to female practitioners. The Samding Dorje Phagmo shows clearly that women or nuns can achieve the highest, enlightenment. The long incarnation line and emanation of Vajravahari and Machig Lobdrön shows its unique and illustrious beginnings.

    Thank you for compiling this information and making it accessible to all.

  15. Khoo Hou Haw on Jul 26, 2016 at 10:59 pm

    This is an inspiring story to read. Despite the gender-related challenges Samding Dorje Phagmo faced, she continue to prove with her wide-ranging activities and accomplishments that those who are commited to dharma are all equal be them male or female. Discrimination should not exist between dharma practitioners regardless of their race, country or linage.

    Thank you

  16. Albert on Jul 26, 2016 at 10:57 pm

    This is one great article I’ve read that explains the life story of the amazing lady, Samding Dorje Phagmo and her re-incarnation.

    From here, we clearly sees that her incarnations never had an easy life, she was going through different great challengers and still manage to keep intact on her spiritual journey and benefiting others.

    While reading the part that Samding Dorje Phagmo tearing her hair in desperation on wanting to become a sangha, this drastic action reminded me of H.E. the 25th Tsem Rinpoche, when Rinpoche was a teenage, his foster parents rejected his request for becoming a monk, they try all ways to stop him for becoming a sangha, but despite with the rejection, Rinpoche decided to run away from home and travel to India to become a monk. They both face the same rejection, but their mind are so firmed that nothing can stop them for becoming a sangha and working for the benefit of others.

    Samding Dorje Phagmo’s great achievements is never from luck or coincident, it was through her consistent effort from life after life to keep her practice intact. Her story has given us a very good lesson as when we want to achieve something in life, we must go all the way and overcome all challengers that is blocking our way, avoiding will never bring us there.

  17. Pastor Ong Moh Mei on Jul 26, 2016 at 10:51 pm

    Most major religions today in my opinion are patriarchal and to some extent inherently misogynistic. Even in Buddhism there appears to be no gender equality.

    Various schools within Buddhism hold different views as to the possibilities of gaining enlightenment in the female form.

    While in Vajrayana Buddhism, many female Buddhas do appear, there are also other Buddhist text mentioning that a woman can become enlightened, only not in female form. Some views on this gender matter has even gone as far as to imply that being born a female is a result of bad karma.

    There are countless male tulku incarnation line but very few female tulku lineages such as Samding Dorje Phagmo.

    Thank you Rinpoche and team for researching and sharing on the rare female incarnation line.

  18. nicholas on Jul 26, 2016 at 10:49 pm

    We always hear in modern day where people talk about equality and it’s so inspiring to read about Samding Dorje Phagmo during her time which has a long line of incarnation such an inspiring lady that took the foot step as Siddhartha Gautama to renounce her royal status becoming a nun and mainly to focus on supporting Buddhist practices for women especially those who follow a religious path. She see equality in enlightenment and her passion is to help the women to excel in their spirituality.

    It’s interesting to know that the 11th Samding Dorje Phagmo Tubten Choying Pelmo is also the student of Dorje Shugden Lama HH Kyabje Trijang Rinpoche.

  19. Pastor Henry Ooi on Jul 26, 2016 at 10:48 pm

    This article shows that women can achieve higher spiritual attainments and enlightenment as taught by the Buddha. Chokyi Dronma’s courage, efforts, passion, paved the way for more women to become ordained and that is a great achievement during her time. His Eminence Tsem Rinpoche is always very respectful of women and shows high regard to ordained Buddhist nuns and female lay practitioners of Buddhism. Rinpoche says that women is at a disadvantage compared to men because of their gender. Thus women who strive to be nuns should be accorded respect for their efforts.

  20. pammie yap on Jul 26, 2016 at 10:46 pm

    “Generally, there is no significant difference between those who succeed [in being born as male] and those who fail [and are born as female].”

    I like what She said a lot! Especially when She comes back as a woman in every reincarnation and show us that it is not impossible so long as the motivation is pure and for the benefit of many. There is no difference so long as we practice and transform our mind. In every reincarnation, She expanded the Bodong tradition, brought it higher and it lasted till today.

    It was very courageous of the first Samding Dorje Phagmo to renounce everything, just like Buddha Shakyamuni. I am sure it was not easy at all back then to become a nun but She persevered and did it, just like all the stories we read of high lama’s spiritual path and their perseverance for the benefit of others.

    As time and people change, teachers tend to find suitable ways to connect to students. And Samding Dorje Phagmo found many ways to connect and benefit the students.

    Such an amazing post to read and learn. Thank you for such an inspirational post.

  21. Jace Chong on Jul 26, 2016 at 10:43 pm

    Thanks Rinpoche and Valentina for the article.

    I have never known about this sacred incarnation of Samding Dorje Phagmo, thanks to the information I can learn about the great reincarnation Lama after Dalai Lama and Panchen Lama, and she is in a female form.

    I remember I read somewhere that it’s better to reincarnate as a male human to practise Dharma than female. This made me think I should make aspiration to be a male human in my next life. With Samding Dorje Phagmo’s history, I can say that I do not have to give up the practice this life as a female practitioner that however with this gender, there’s possibility to gain attainments in our Dharma practice.

    For me, Samding Dorje Phagmo is just like Tara who aspire to be a female enlighten Bodhisattva to help all sentient beings.

    Thank you.

  22. Li Kheng on Jul 26, 2016 at 10:40 pm

    In this modern day and age where the human race claim superiority based on the great advancement accomplished, we still face various obstacles related to gender equality. When I read that Samding Dorje Phagmo is third in line of position after the Dalai Lama and Panchen Lama centuries ago, awes me speechless. In this, I see the equality that exists in highly attained and enlightened minds which is beyond barrier of time, civilization and development. A highly evolved mind that is rich in wisdom and compassion is real modernism, advancement and civilization.

    Expanding on this, in moving forward, the human race should refer to advanced ancient civilizations for lessons and inspiration. We truly do not have to seek in the blind as highly compassionate beings like Lord Buddha, Samding Dorje Phagmo and Trijang Rinpoche have already shed light on the “tried and tested” path.

    On a similar note, Samding Dorje Phagmo’s story shows us the true characteristic of feminism: grace, generosity, determination, commitment, kindness, forgiveness, skillfulness. There is not need to fight for rights because rights will be given to you if you act in manners that befits such authority.

    Thank you for this enlightening story of a power lady.

    • Mingwen on Jul 26, 2016 at 11:40 pm

      For centuries, the issue of equality between male and female has never been resolved. Personally, I think that male and female have no significant difference. However, what make male and female appear different is due to the way of upbringing , culture and traditions. A simple example, boy should love blue and girl must be having pink as her favourite colour. An obvious difference between male and female is physical strength, but why? Does male have stronger bones or muscles? It’s definely no! It’s all caused by the way of upbringing, female should not do hard works that include lift and move heavy objects or be the breadwinner of the family. All of these events would later have impacts on a female’s behaviours and strength. Hence, females are tend to be “weaker”.

      May all sentient beings free from sufferings and the causes of sufferings.

  23. Carmen K on Jul 23, 2016 at 5:16 pm

    The state of enlightenment and the gaining of attainments does not confine or restrict itself to gender, men or women or any labels. Of course, the history of Buddhism has predominantly been dominated by the male species, and Tenzin Palmo’s story has illustrated that, where it highlights that the same monastic treatment should be extended towards the female species as well.

    The Samding Dorje Phagmo line of incarnations displayed extraordinary abilities, that instills faith amongst many. They have learnt from different schools of Tibetan Buddhism, but what hit me also, was the similarity in practice, mainly in Guru Devotion. The 1st and 2nd incarnations of Samding Dorje Phagmo displayed great devotion to their gurus, just like Tsem Rinpoche who has great devotion towards HH Kyabje Zong Rinpoche Dorje Chang. Unflawed in their devotion, they exemplify the teaching that the root of all attainments comes from one’s guru.

    Valentina, Thank you for such a well researched article, on a line of incarnation I have never heard of, until I read about it today.

  24. KarenC on Jun 15, 2016 at 8:11 pm

    In Buddhism, we always believe in equality. Female and male are just labels and has no distinction. Labelling and projections are one of the sources of us being ignorant.

    These female developed great faith in Buddha’s teachings, took on ordination vows and eventually became so beneficial. Some other examples of powerful potent female who contributed in Buddhism are Magadha Sangmo, protectress Achi Chokyi Drolma, Mother Tara and the new era powerful women Mother Teresa, Tenzin Pelmo, Aung Sang Su Kyi etc.

    They are the fearless woman who has great wisdom to rise as who they want to be. Their inner strength is as strong as men. These strong women spent their whole life accomplishing one great thing after the other. Very inspiring and it proves anybody can achieve our goals.

  25. Wylfred Ng on Jun 15, 2016 at 8:08 pm

    谢谢Valentina 的分享。

    Samding Dorje Phagmo 的故事非常崎岖不平, 每一任转世都经过不同的困难, 不过每一世转世都把佛法带给很多人。 其实身为女性要面对的挑战都要比男性来得大。 不过Samding Dorje Phagmo 每一世都可以克服困难, 到现在她的转世的成就还是为人所津津乐道。

    在第一世的时候,Samding Dorje Phagmo 的其中一位上师,Tangtong Gyelpo 告诉她说: 如果你留在原地, 你会很长寿, 你将会有几位学生。 如果你往东方传授佛法的话你的寿命将会不稳定, 不过你将会有很多学生。 Samding Dorje Phagmo 毅然选择往西藏东方传授佛法, 利益很多人, 不过她的寿命也很短, 只是33岁就圆寂了。
    她一直都以别人的利益为先, 就算她知道她的寿命会短, 她还是选择利益更多人。

    谢谢

  26. Su Ming on Jun 15, 2016 at 7:39 pm

    The thing which struck me the most after reading this article is how Samding Dorje Phagmo shares similar hardship at the beginning when she wanted to embark on her spiritual journey with Tsem Rinpoche. Her drastic action at the beginning when her in laws rejected her wish to join the monastery was similar to the steps Rinpoche took when he wanted to become a monk.

    The fact that she is a women and from her first incarnation description tells that she must have made vows for her to return as a women as an inspiration to others. Just like Tenzin Phalmo.

    I do wonder what her stand is on Dorje Shugden issue since one of her teacher is H.H. Trijang Rinpoche ?

  27. Sock Wan on Jun 15, 2016 at 7:28 pm

    Dear Valentina,
    Thank you for sharing with us the story of Samding Dorje Phagmo. Her story clearly tells us even though we are female, we can gain attainment just like male, gender is not an issue at all, male or female we have equal opportunity in gaining enlightenment.

    Some enlightened beings take rebirth in female form on purpose to teach us whether male or female, we have equal opportunity to become enlightened. Another example of a female practitioner will be Tenzin Palmo https://www.tsemrinpoche.com/tsem-tulku-rinpoche/videos/tenzin-palmo-cave-in-the-snow.html

  28. Chin San on Jun 15, 2016 at 7:23 pm

    Thank you Valentina for researching and writing such a detailed information about the Samding Dorje Phagmo.

    I’m amazed at the way she sleeps that she was never to sleep lying down. In the day she could sleep sitting up in a chair, but was expected at night to remain in a meditative position. This is interesting!

    Since the 1st Samding Dorje Phagmo Chokyi Dronma, she always chosen to be born in female form. This is out of my expectation because most of people (including me) usually think that high lamas are mostly male, which is true, but gender can’t be labeled, what important is what he/she has done to benefit others.

  29. jerry_sito on Jun 15, 2016 at 6:54 pm

    感谢您的分享

    这是我第一次详细地阅读有关与,女性活佛的文章,感谢您的整理,对于藏传佛教的活佛转世制度又有了新的理解与感觉受益良多。

    桑顶·多吉帕姆活佛为藏传佛教中地位最高的“女活佛”系统,桑顶寺的寺主活佛。为金刚亥母(即多吉帕姆)的化身,本名索朗真玛,在藏传佛教中续达赖尊者与班禅喇嘛的转世体系后,桑顶·多吉帕姆活佛的转世体系为第3高的活佛转世体系,并获得过“呼图克图”的封号,这是清朝及中华民国初年对一部分高级藏传佛教转世喇嘛所封的职衔,其的地位仅次于达赖喇嘛、班禅额尔德尼,高于一般的转世喇嘛。

    在阅读后让我感到惊讶与钦佩的是,身为一位女性修行者,想想但是的年代,对与一位女性修行者来说是困难重重的,而且在西藏里当时“比丘尼”是非常稀少的,在如此严峻与种种的困难,而且我相一位女性修行者肯定会引起更多的争议,然而她却从第一世一路到今天的第十二世成功地坚持了下来。

    我相信对于佛法,许多的高僧大德,他们是如此地大慈大悲,无论在背后默默地承受着让人无法想象的苦楚,给人批评攻击,或是非得经历一些巨大的牺牲,然而我们会发现,他们还是一世一世地乘愿转世回来,而且为了善巧地救渡一切有情众生,他们化做种种不同化身,把佛法带给了我们。

    谢谢
    Jerry

  30. Stella Cheang on Jun 15, 2016 at 2:55 pm

    Thank you Valentina for sharing detailed knowledge on the Samding Dorje Phagmo line of incarnations. I am very fascinated by the story of the 1st Samding Dorje Phagmo. She was a princess of Buddhist King Tri Lhawang Gyeltsen, was married off to Shekar in Southern Lhato. After she suffered the loss of her daughter, she decided to renounce her worldly position and became the disciple of Bodong Chokle Namgyal.

    It was there that the 1st Samding Dorje Phagmo realized that there is no significant difference when it comes to spiritual attainment for male and female. And she promised to focus on supporting Buddhist practices for women, henceforth courageous female incarnation line of Samding Dorje Phangmo.

    The Samding Dorje Phagmo is recognized as the highest female incarnation line in Tibetan Buddhism and the 3rd highest incarnation line within the Tibetan Buddhist hierarchy after the Dalai Lama and the Panchen Lama. She is believed to be the emanation of Vajravarahi (one of the main forms of Vajrayogini) and the incarnation of Machig Labdron.

    Thank you Rinpoche and Valentina for the informative article on Samding Dorje Phangmo.

    Humbly, bowing down,
    Stella Cheang

  31. dolma on Jun 14, 2016 at 4:17 pm

    om bendza berotsaniye hung : we can not find much info about her but she excists. So thanks for a bigger info. I gave you the only thing i had. Cleans house, space…

    • Pastor Elena Khong Jean Ai on Jun 15, 2016 at 2:59 am

      Hi Dolma, I totally agree with you. Information about the Samding Dorje Phagmo is not very easy to find online and it is spread out over many different websites and books.

      It’s a bit sad that it’s so difficult to find good information about her even though she is the third highest incarnation in the land after HH the Dalai Lama and HH the Panchen Lama. Valentina did an excellent job writing a very interesting article about this great being. She presented the information in a clear, easy-to-understand way.

      There are other articles on this blog which are also very interesting. When you can, please do take the time to explore Rinpoche’s blog. Thank you!

  32. Martin on Jun 14, 2016 at 12:45 am

    Very interesting post and what impressed upon me was how challenging it must have been for the first Samding Dorje Phagmo Chokyi Dronma to have transcended cultural and social norms to be recognised be regarded in her own right. What is more is how all the incarnations in the Samding Dorje Phagmo line have kept their tradition blameless and illustrious for so long, to the point of being accepted as the ‘third highest incarnation line within the Tibetan Buddhist hierarchy.

    After I read this post, I did a search for other great female practitioners and highly attained yoginis and was pleasantly surprised to see their interesting stories. Some of these yoginis with incredible attainments are (in no specific order):

    *Shugseb Jetsun*

    Shugseb Jetsun Rinpoche was also known as Lochen. She was born in Rewalsar, India, and from childhood, Lochen was a diligent practitioner. Her mother was also a devoted practitioner, who accompanied her daughter on many pilgrimages and encouraged her practice. Her connection was mainly of Palden Drukpa and Sangag Nyingma tradition. She was invited by Ladakh King and the people of its region. When she visited Ladakh, the King and Queen of Ladakh, their ministers, and everybody wept in tears after seeing her (then only a little child) reciting Om Mani Padme Hung and encouraging everyone else to do so! She is known to be Vajrayogini.

    *Ani Lama Sherab Zangmo*

    Ani Lama Sherab Zangmo was a resident nun and meditation teacher at Gebchak Gonpa. Often referred to as “The Great Yogini of Gebchak Gonpa”, Sherab Zangmo was famed among the lamas in Eastern Tibet for her high realization. She passed away in the autumn of 2008 with many signs of an accomplished practitioner. She spent 70 years in unbroken meditation practice since first coming to Gebchak Gonpa when she was 16 years old!!!

    *Ayu Khadro* (Tsewang Dorje Paldron)

    Ayu Khadro was a teacher of Dzogchen and Tantric Buddhism in East Tibet. She was a student of both Jamyang Khyentse Wangpo and Nyala Pema Dundul. By many, Ayu Khandro was held to be an incarnation of Vajrayogini. She spent many dozen years in dark retreat and also practiced and taught a tantric long-life practice and was an adept Chödma.

    *Yeshe Tsogyal*

    Yeshe Tsogyal was born in the princely Kharchen family. Her father’s name was Namkhai Yeshe and her mother was called Gewa Bum. When she was born, a spring of fresh water spontaneously burst from the ground and formed a sizable pond next to her house. This pond came to be known as “Lha-tsho”, the Divine Lake. Later the spot would become a famous pilgrimage site for generations of devotees. Life was not easy for Yeshe Tsogyal. She was brutally raped by her first suitor and fought over by her second. When she fled from the latter, she was taken and placed in the King’s harem. Later the Dharma King Trisong Deutsan offered her as a consort to his guru, the Lord Padmasambhava.

    Guru Padmasambhava set her free and she became his disciple. Only then did she begin to discover happiness in her life. That was in the year 794 A.D., when Yeshe Tsogyal was sixteen years old. When she received Empowerment her flower fell on the sacred mandala of Vajrakilaya and through practicing the appropriate sadhana she rapidly gained accomplishment. She then received all of Guru Padmasambhava’s teachings and became his spiritual heir.

    *Gelongma Palmo*

    Gelongma Palmo also known as Bhikshuni Shrimati, introduced the Nyungnay practice, which is a special fasting practice of purification and merit accumulation based on Avalokiteshvara. She was a princess of an ancient Indian kingdom. Through devoted and extensive practice of One-Thousand-Armed Avalokiteshvara for twelve years, Gelongma Palmo overcame severe illness of leprosy and attained enlightenment. Thereafter, she passed the methods and blessings of this practice known as Nyungnay down through a lineage of great practitioners that continues to this day.

    This intensive practice involves maintaining the eight Mahayana precepts (not to kill, not to steal, not to commit sexual misconduct, not to lie, not to take intoxicants, not to take high or luxurious seats, not to sing, dance or wear ornaments and not to eat after midday) on the first day, and taking additional vows of not eating, drinking or talking for twenty-four hours on the second day. The meditation and practice sessions include praises, prostrations and mantra recitation.

    • Carmen K on Jul 23, 2016 at 5:15 pm

      Thank you for sharing these stories as an inspiration and encouragement towards our own practice, Martin! So amazing to read some of them, as it was reading this article itself.

  33. Sharon Ong on Jun 13, 2016 at 11:55 pm

    One of the things I love about Rinpoche’s blog is the variety of subject matter that this blog has. One will always find something new to learn with each post that is uploaded. In this post, not only was I acquainted with a new Buddhist tradition, Bodong, but more importantly, a line of female incarnation whose lives, works and courage are nothing short of extraordinary.

    It further reinforces my believe that it does not really matter if we were born as women as our body is a mere vessel. Ultimately, it is our mind that matters as Enlightenment is all about the state of mind.

    Thank you for this insightful read, Valentina!

  34. CindyH on Jun 12, 2016 at 7:20 pm

    Apart from the great compassion exhibited with their impressive accomplishments and deeds, there seem to be a consistent emphasis on letting go of projections present upon reading about the details of the reincarnations.

    On a general level, all of them courageously went against the social norms of their time (from renouncing royal status, to breaking away from society’s expectation settling down as a wife and mother, involvement of politics in religion etc) and also did not bend to usual order of things at that time. In fact, the 1st Samding Dorje Phagmo Chokyi Dronma’s declaration of her commitment to support the religious practice for women represent the ultimate challenge to the perception relating to the inferiority of female practitioners in a generally patriarchal society. Her line of incarnation can serve as testament that attainments are possible in a female form thereby negating the over-rated importance placed on the difference between a male and female body.

    Other specific incidents illustrating such emphasis include;
    • The 1st Samding Dorje Phagmo Chokyi Dronma’s act of ignoring the scholar’s request for blessings which challenged the monk’s perception and led to him realising the “… the importance of not being dependent upon appearances and conventions in assessing religious value.”
    • The 2nd Samding Dorje Phagmo Kunga Zangmo who successfully negotiated with the Mongols who had the intention of invading Tibet thus accomplishing an extremely unusual role for a woman at that time and broke down the projections about limitations of women’s abilities.
    • In the face of an invasion threat, the 6th Samding Dorje Phagmo opted for an unconventional method which not only avoided the invasion but also caused the Chief of Dzungar Mongol invaders to develop great faith in Buddhism.
    • Based on the excerpts, it can be said that 12th Samding Dorje Phagmo braved the mistrusts and also accusations of her collaborating with the Chinese government to return to Tibet premised on the belief that she would benefit people more by doing so.

    Interestingly, came across materials indicating that Machig Labdron (a renowned 11th century female Tibetan tantric Buddhist master) also placed particular emphasis on letting go of projected concepts and fixation in order to achieve true freedom. Perhaps not that surprising since 1st Samding Dorje Phagmo Chokyi Dronma is said to be the incarnation of Machig Labdron.

    Thank you for such an informative and inspiring post.

  35. May Ong on Jun 12, 2016 at 2:02 pm

    It is always very encouraging to read about tulkus who chose to return lifetime after lifetimes in female form as opposed to Buddhas and Bodhisattvas in male form, which is more common knowledge. I can see that through the different incarnations of Samding Dorje Phagmo, she played many different roles as a female protector to help protect her lineage and will use whatever resources she had available around her to preserve it till today, even if she has to take on political role.

    Although politics and dharma does not mix but due to circumstantial environment in these trying degenerate times, even Bodhisattva have to adapt to changing situations to preserve their lineage from being lost.

  36. Pastor David Lai on Jun 12, 2016 at 4:44 am

    Ooooh I love this post very much and enjoyed helping Valentina out with the initial edits of this article. It’s incredible to learn about how powerfully beneficial she is because she is Vajravarahi incarnate. It’s very neat to learn that the Tibetan deities do not just exist in ancient texts, thangkas and the visualizations of practitioners because she also takes rebirth as a female lama.

    Just the fact that she chooses to always be female is a very powerful statement in itself considering the challenges of being a female lama in what is virtually a male dominated religious clergy of Buddhism. It empowers other female lamas and practitioners and also for their male counterpart, to look beyond what people expect of a lama. After all, male and female are merely labels that we impute upon others. I hope many more people are touched and blessed to read and hear about Samding Dorje Phagmo! Beautiful article and well done, Valentina.

  37. Sofi on Jun 12, 2016 at 1:07 am

    A throughly inspiring article for all female practitioners! I am always in awe of female practitioners who had to overcome tremendous odds to fully immerse themselves in their practices. Even with today’s increasing number of female practitioners, getting ordination is still not easily available.

    In Introduction section’s very first line captured my attention…”The Samding Dorje Phagmo is recognised as the highest female incarnation line in Tibet and the third highest incarnation line within the Tibetan Buddhist hierarchy after the Dalai Lama and the Panchen Lama.” It is amazing that the female line of reincarnation garners such status. This really goes to show that attainments of the mind transcend gender and depends on one’s willingness to strive for it.

    The ordination commitment of the 1st Samding Dorje Phagmo Chokyi Dronma, “I will focus on supporting Buddhist practices for women, [especially those who follow a religious path], as they are the most trustworthy amongst women.”, struck a deep chord. It is suppose to be our aspiration to be born with a male body as one of the good condition for practices and yet she had so much compassion to remain as a female, to be an example that attainments are possible in female form, as proven with her line of incarnation.

    Thank you Valentina and thank you Rinpoche for inspiring Valentina to research and share this line of lineage with us.

  38. Fong on Jun 11, 2016 at 12:20 pm

    Thank, Valentina, for a very interesting article.

    I never knew that female practitioners could be so exalted. All I have ever read to date about female practitioners is that they had a ‘glass ceiling’. Even Tenzin Palmo had to get ordination in Taiwan and not India. There was a point when she was so agitated by the attitudes of the male monks that she boldly seek an answer for H.H. the 14th Dalai Lama – “We went to see His Holiness the Dalai Lama and he said that as far as he was concerned—male or female body—it made no difference.” (http://tenzinpalmo.com/index.php?option=com_content&task=view&id=73&Itemid=34)

    To read of the Samding Dorje Phagmo, and her triumphant work for Dharma despite the various odds against her is inspiring. When she was treated with mistrust by the Chushig Gangdruk and had no choice but to back track to Tibet while fleeing, it must have taken a lot of strength and courage to make a very hard decision. Even her previous incarnation of Yeshe Tsogyal had it tough before attaining enlightenment and Machig Labdron as well.

    There really is no difference between a male and female body. The training is indeed in the mind and we should not be limited by the body. The Buddha Tara, Yeshe Tsogyal, Mahig Labdron and the Samding Dorje Phagmo has proven that. So, whether male or female, one should just focus on our practice and not worry whether this body is suitable for the task at hand.

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  • sarassitham
    Monday, Mar 8. 2021 04:38 PM
    Water is the best liquid to keep the body well hydrated and healthy, contributing to the well-being of the blood vessels. However, drinking plenty of water is a great and cheap way to improve blood circulation naturally. I found this is a surprising health benefits that water could prevent, relieve and cure many painful, degenerative diseases.

    Thank you for the discovering and sharing, Hope to practice the advice soon.



    https://bit.ly/38BDgRh
  • Samfoonheei
    Monday, Mar 8. 2021 03:30 PM
    Amazing India’s western state of Gujarat had planned to build a 354-foot seated statue of the Buddha. It seem to be the second-tallest Buddha statue in the world after China’s Spring Temple Buddha and the world’s tallest seated Buddha . The gujarat government is all set to build a 108metre statue of sitting Buddha but somehow as to these days no further progress has been made .
    Interesting discovery by the state archaeologist near Shamlaji, a remains of a Buddhist monastery dated 3rd-4th century AD were discovered. Shamlaji was once an important Hindu pilgrimage destination, during 1960-1963. Wow……a casket was found, which as per its inscription, contained relics of Gautam Budhha. The 1700-year-old casket is currently kept at the MS University of Baroda in Vadodara.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/good-news-2.html
  • Samfoonheei
    Monday, Mar 8. 2021 03:28 PM
    Standing on a hilltop at Air Itam, near Penang Hill, Kek Lok Si is the largest Buddhist temple in Malaysia. There is stunning bronze statue of the Goddess of Mercy, Kuan Yin . I did visited years back just completed then. Merely looking at it is a blessing . So So… Rinpoche did visited before. Now Kok Lok Si Temple, has become one of a tourist hot spot. Many people visited this beautiful temple and especially the Kuan Yin Statue.
    Thank you Rinpoche for sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/visiting-the-huge-kuan-yin-in-penang.html
  • astrogurutips
    Friday, Mar 5. 2021 08:11 PM
    Great article! Thank you so much for this decent article. I love the way you present your article. https://play.google.com/store/apps/details?id=com.astrogurutips&hl=en
  • Samfoonheei
    Friday, Mar 5. 2021 04:19 PM
    In Mahayana Buddhism, a bodhisattva refers to anyone who has generated bodhicitta, a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Bodhisattvas are common figures in Buddhist literature and art. They exist as guides and providers to help us following the teachings about generosity, patience, meditative balance, and insight into what is essential, so we can come to live in a way that benefits others. At the same time, we learn compassion for ourselves and see that we are not separate from the people we have imagined are estranged from us. Self and other heal together.
    Thank you for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/external-article/a-bodhisatta-is-a-being-devoted-to-enlightenment
  • Samfoonheei
    Friday, Mar 5. 2021 04:17 PM
    Thanks to Dr. Matthew William King who did a detail well research article regarding Dorje Shugden in Mongolia. Through his research he has confirmed that even long before H H Kyabje Pabongka Rinpoche’s time, at least a century before, Dorje Shugden practice was already popularized in Lhasa. The practice of Dorje Shugden by the great lamas and many others had widely invoked the dharma Protector in Mongolia. Dr King’s research clearly demonstrates that Mongolia’s lamas had been promoting and encouraging the practice. Dorje Shugden was an established practice in the Sakya School for hundreds of years before Pabongka Rinpoche’s time. Hence Dorje Shugden definitely not a evil or spirits as claimed by the Tibetan leadership. Reading through this interesting article we could understand better how Mongolian lamas have been all along protecting and preserving not only the practice of Dorje Shugden, but also of Buddhism’s revival as a whole in modern-day Mongolia.
    THANK YOU for this interesting sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/how-mongolia-saved-dorje-shugden.html
  • sarassitham
    Friday, Mar 5. 2021 01:55 AM
    Very informative and interesting article, Sri Lanka offers everything that makes one escape a memorable one!. Being awarded a best tourist destinations with various fascinating attraction, ancient historic site from soulful Buddhist monasteries, temples to exotic and impeccable spots rarely explored. Thanks for the beautiful scenery photos sharing and hope to visit this beautiful Island and enjoy my stay.

    https://bit.ly/38aT3WI
  • sarassitham
    Wednesday, Mar 3. 2021 03:22 PM
    In the present-day many people suffers from eye problems .These disorders are usually overcome using powerful glasses and lenses, However using powerful glasses can worsen eye problems.

    This is really a great article for all of us. I am blessed to come across of these practice and teaching, hope to start soon and overcome my eye problem. Thank you so much for the sharing.

    https://bit.ly/3kMZiFu
  • Samfoonheei
    Monday, Mar 1. 2021 04:01 PM
    Interesting read with the discovery of various legends, texts by archaeologists thousands years ago. Historians and experts had investigated and found evidence of contact between humans and extra-terrestrial life very much earlier. Their findings theory seem that extra-terrestrials have visited Earth for millions of years. Since the age of the dinosaurs to ancient Egypt, from early cave drawings to continued mass sightings in the US. Historians had revealed that aliens have been with us all along. Encounters with strange beings and sightings of mysterious objects in the sky have been recorded. Such as Christopher Columbus’ first voyage to America witnessed strange lights in the sky and sightings of flying cigar-shaped crafts were reported during the Black Plague that struck Europe and Asia in the mid-1300s. There were many others historical evidence of early civilization that had close encounters with Aliens. Interesting read and to watch the video.
    Thank you Rinpoche for sharing this.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/ancient-aliens-closer-encounters.html
  • Samfoonheei
    Saturday, Feb 27. 2021 05:33 PM
    Watching the videos and looking at those pictures in this post tell us more. Sad to see the working conditions really bad especially in the brick kilns of Andhra Pradesh,India. We could see those working men, women and younf children are working round the clock 12 just to earn a living.
    We are considered more fortunate enough than them and we should not complain of what we have, live and so on. We should appreciate every moment , what we have now to do good and beneficial for others, no matter how hard and difficult at times as others might be worse than us.
    Thank you Rinpoche for sharing with us .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/you-have-to-see-this.html
  • Samfoonheei
    Saturday, Feb 27. 2021 05:32 PM
    Wow…..wonderful dog lovers should read to help them to be more caring, loving having a pet. Once we have them as our pet we have the responsibility to give care and love to them. Dogs have feelings like us and is men best friend.
    Thank you Rinpoche for sharing this essential facts for dog lovers.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/20-essential-facts-dog-lovers-must-always-remember.html
  • Samfoonheei
    Saturday, Feb 27. 2021 05:31 PM
    Scientists had looking at long term, discovered that estimated about 100 to 10,000 species will be extinct soon if nothing is done. Could imagine from microscopic organisms to large plants and animals will go extinct each year. Animal such as sharks, lions, Pit bulls dogs and so forth as mentioned in this blog can become extinct when humans over hunt and over fish, pollute the environment, destroy habitats , and many others. Reading this post tells us more those world’s most dangerous animals are in fact in danger themselves. But the actions of humans toward those dangerous animal has proven more dangerous than that of the animal. Interesting read .
    Thank you Shakila Rajendra for this sharing…..good knowledge . May more people are aware of the harm they are doing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-worlds-most-dangerous-animals-in-danger-themselves.html
  • sarassitham
    Thursday, Feb 25. 2021 01:04 AM
    This is kind of hard to believe and shocking to imagine the weirdest addiction of people in this planet, they are extremely strange. People can become addicted to actions, feelings, or behaviors, not just substances. There must be something behind of every addiction, I don’t think they are crazy or mentally ill, it’s their weird enjoyment for a short time.

    I had a friend in my primary school who eats mud during rainy days, she told me, it smells good and she enjoys doing it during her play time. I found it strange but has she grow up in different environment she forget about her addiction. So, I strongly believe, all behaviors can be changed when the person gains self-awareness and actually wants to change. Thanks for the interesting sharing and recall of my childhood friend.
  • Samfoonheei
    Wednesday, Feb 24. 2021 01:33 PM
    nteresting read of this history of how Dorje Shugden practice came into light . Since Dorje Shugden was introduced into the Sakya tradition, there have been many Sakya throne holders that practiced Dorje Shugden. Out of the 42 supreme throne holders throughout the history of the Sakya tradition, six of the thrones holders are confirmed to have practiced Dorje Shugden. They have built chapels to him, composed prayers and pujas (kangsols) to him and even propagated his practice amongst their disciples. They cannot be wrong and in fact as confirmed by the 39th Sakya Trizin Dragshul Trinley Rinchen Dorje Shugden is an enlightened being. Dorje Shugden kangsol (prayer) to invoke the blessings of Dorje Shugden composed by him is still widely used today. Dorje Shugden must be a powerful Dharma protector that Sakya tradition have been long relying. It has proven that Dorje Shugden is not a minor practice. Interesting read , may more people read this post to understand better.
    Thank you Rinpoche for sharing this post .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sakya-trizins-dorje-shugden-prayer.html
  • sarassitham
    Tuesday, Feb 23. 2021 11:23 PM
    Thank you for sharing this yummy recipe. It looks very delicious, healthy and nutritious. I can’t wait to try making it has the ingredients are easy to purchase and methods are simple. I wonder what it taste like.

    https://bit.ly/37DAV7y

1 · 2 · 3 · 4 · 5 · »

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
1 year ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
1 year ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
1 year ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
1 year ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
1 year ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
1 year ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
1 year ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
1 year ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
1 year ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
1 year ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
2 yearss ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
2 yearss ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
2 yearss ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
2 yearss ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
2 yearss ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
2 yearss ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
2 yearss ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
2 yearss ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
2 yearss ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
2 yearss ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
2 yearss ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
2 yearss ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
2 yearss ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
2 yearss ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
2 yearss ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
2 yearss ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
2 yearss ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
2 yearss ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
2 yearss ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
2 yearss ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
2 yearss ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
2 yearss ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
2 yearss ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
2 yearss ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
2 yearss ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
2 yearss ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
2 yearss ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
2 yearss ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
2 yearss ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
2 yearss ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
2 yearss ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
2 yearss ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
2 yearss ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
2 yearss ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
2 yearss ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
2 yearss ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 9, 2021 01:08
    I've not given you any rights to use my images for www.tsemrinpoche.com without my consent! It's illegal! It's a disruption to my rights! You must delete these images out now!!!! asked: Hi there! This is Melitta and I am a certified illustrator. I was surprised, putting it lightly, when I found my images at your web-site. If you use a copyrighted image without an owner's approval, you should know that you could be sued by the copyright owner. It's not legal to use stolen images and it's so сheap! Check out this document with the links to my images you used at www.tsemrinpoche.com and my earlier publications to obtain the evidence of my legal copyrights. Download it right now and check this out for yourself: https://sites.google.com/view/id003928748174937/home/drive/storage/file/download?FileID=765158637934497418 If you don't remove the images mentioned in the file above within the next couple of days, I'll file a complaint on you to your hosting provider letting them know that my copyrights have been severely infringed and I am trying to protect my intellectual property. And if it doesn't help, trust me I am going to report and sue you! And you won't receive the second notice from me.
    No reply yet
  • March 7, 2021 17:30
    Sandra asked: Respected pastors, Do you recommend doing Tsem Rinpoche’s guru yoga as part of daily Sadhana? I am sure I read on the article for the name retreat that it could be done as daily prayers but now I can’t see that sentence? Thank you.
    pastor answered: Dear Sandra, Yes of course, you may include Tsem Rinpoche's Guru Yoga as part of your daily sadhana if you wish. This creates a very strong bond with Tsem Rinpoche. If you are following the Diamond Path sadhana (https://www.vajrasecrets.com/diamond-path), you insert the Guru Yoga after you have completed the Gaden Lhagyama (Guru Yoga of Lama Tsongkhapa). Alternative, if you are using a different prayer text, you insert the Guru Yoga after Gaden Lhagyama, or before any deity prayers that you do such as Manjushri, Tara, etc. After you complete the deity practice section of your sadhana, you continue on to your Dharma protector practice, and finish with your completion dedication. I hope this helps. Do let us know if this is not clear. Thanks.
  • March 4, 2021 22:52
    Sandra asked: Respected pastors, Can a lay person work towards the preliminary practices by accumulating daily ? Many thanks.
    pastor answered: Dear Sandra, Yes, of course. Anyone can engage in the preliminary practices, you don't have to be ordained in order to do so. However for one's practice to be considered a full preliminary practice, you need to do 100,000 repetitions of whichever practice you are engaged in without break. That means you must engage in at least one session a day, until the count is completed. 10% of the count is also added on top, to make up for any unintentional mistakes. So the figure would actually be 110,000. If you skip a day, that means you have broken your preliminary retreat. If this occurs you can still dedicate the practice you have done so far, and you will still benefit from the merit generated and the purification of negative karma from the practice, but it is not counted as a full preliminary practice. Also you must adhere to the retreat procedures for the duration of the time it takes you to complete the particular preliminary practice. For example, an altar with daily offerings, retreat seat with swastika, refraining from eating black foods, etc. This may not be convenient for most people in our day and age. So what you can do is to spend a certain amount of time accumulating a specific figure, for example 10,000 repetitions of a particular practice. Seal the practice at the end with a strong dedication, like the King of Prayers. Later on, you can repeat the procedure more times until you complete 100,000. This method was given by H.E. Tsem Rinpoche for modern-day practitioners who do not have the time to complete 100,000 in one go. While it technically does not constitute a full preliminary retreat, you still gain immense merits and purification from engaging in the practice, even if spaced out. As Rinpoche said, it's better for you to do mini preliminary retreats than not doing any of the preliminary practices whatsoever. That being said, if you do have the ability to do a full preliminary retreat and it will not negatively impact you, such as create financial difficulties or strain familial relationships, then of course go ahead! To have the sincere wish to engage in any Dharma practice is wonderful. You can read more about the individual preliminary practices here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/preliminary-practice.html You can watch a short teaching on the preliminary practices by H.E. Tsem Rinpoche here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/cosmic-tantra.html
  • March 3, 2021 04:13
    Sandra asked: Dear respected pastors, what are dreams? Do dreams have significance? Are they simply images the mind views at night - do they resemble the dreamer's state of mind? Thank you for all your replies :) :)
    pastor answered: Dear Sandra, Hello. Nice to see you back here. On the normal level, both waking and dream states are both marred by our delusions. The teachings tell us that this deluded state continues through all our experiences, whether during the dreaming or waking states. The way to overcome this is to "wake up" from our delusions, or reach enlightenment. Normally when people think of dreams, they do so in psychological terms and so focus on the content of the dream. When we investigate the nature of the dream itself, we begin to investigate something deeper, the processes that underlies the whole of our existence. Understand this propels you further along the spiritual journey towards enlightenment. We have many dreams during one night of sleep, and may or may not consciously remember then when we wake up. In terms of content, dreams can be used to work through psychological issues or can indicate certain issues and overcoming them (as is common within Western psychological practices). In Tibetan Buddhism, dreams can be used for much more. In the advanced practices, one can transform ordinary dreams to further one's spiritual journey. This is not only in terms of working through psychological issues, but in terms of meditation and practice as well. Generally, there are three types of dreams as described below. Most of us only experience the first type, unless we progress on the spiritual path. 1. Samsaric dreams: these arise from karma and karmic traces in the mind. This can also include emotions, memories, etc. The meaning we find in these dreams are imputed by the dreamer, and not inherent in the dream. This also applies to waking life. We impute meaning onto situations and circumstances, rather than the meaning being inherent to the circumstance. It is like reading a book. Words in the book are just marks on paper, however, because we use our sense of meaning, we take a meaning out of it. However, this is always open to interpretation. For example, if you tell your dream to two people, they can interpret the meaning very differently, even though you told them the exact same details. 2. Clarity dreams: These dreams occur when you are fairly progressed in meditational practices and can carry this into the dream state. These dreams arise not from the emotions, or memories, etc., but from more subtler forms of karma and delusions. However, just like in waking mediational practice, you are not affected by the images or thoughts that appear to you. 3. Clear Light dreams: In the advanced tantric practices, there are teachings called dream yoga. The object of these is to achieve the clear light dreams, which are very difficult to achieve and take years and years of intense practice. The most important clear light mind that arises is actually at the time of our death, if we are trained enough in this very subtle state, we can actually control where we take rebirth. If we are more experienced in this state, then we can actually use it to meditate on the teachings and achieve enlightenment. Clear light dreams are a "lesser" type of clear light mind, that helps practitioners prepare for the time of death. When we have an auspicious dream such as of our teacher, our practice, the Buddhas, etc., even though this is auspicious, it is still more than likely to be just a samsaric dream. There are instances however, when the enlightened beings and Dharma protectors will send practitioners dreams to help with their practice or as methods of divination. Tsem Rinpoche once told us of a very powerful Nyingma lama known for his divination abilities. Students would ask him a question, then he would take a nap, and receive divination advice in this dreams, which he would then relay to his students. This lama was well-known for this ability because his dream divinations were extremely accurate. As I am sure you can tell, the scope of dreams with the Buddhist context is very vast and I will not be able to cover everything here. However, I hope that what I have written helps your understanding. Thank you.
  • March 1, 2021 23:37
    Sandra asked: Hello dear pastors, wish we could have an article like the one below to highlight the auspicious days of 2021. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/auspicious-days.html
    pastor answered: Dear Sandra, Thank you for your suggestion. At the moment, there are no plans to publish another article with 2021 dates. But I have listed out some of the auspicious days and their dates for this year for you. I have only included future dates, not those that have already passed. Saga Dawa Duchen - 26th May 2021 Chokhor Duchen - 14th July 2021 Dorje Shugden Day - 24th August 2021 Lhabab Duchen - 27th October 2021 Gaden Ngamchoe or Tsongkhapa Day - 29th December 2021 I hope this helps. Thank you.
  • February 27, 2021 03:31
    Sandra asked: Respected pastors, Is it ok to pray from different areas in the house (even where there is no altar)? I was told you can't create 2 altars in 1 house.
    pastor answered: Dear Sandra, Thank you for your question and its nice to see you here again. The reason why we pray in front of our altars is because it becomes a focal point of the enlightened energies we are invoking. Therefore it becomes a kind of portal for the energies of transformation, peace, healing, prosperity and protection. It is also the place where we make offerings to the Buddhas. As such, most people usually only have 1 altar in their home. However, you can have more than 1 altar in your home. As it is an altar, it should be complete with representations of the body, speech and mind of the Buddhas. This would be an image (either a statue, thangka, tsa tsa, poster, framed picture, etc), a Dharma text and a stupa. In front of these, you should have at least 1 type of offering or more. This can be a fixed offering or maybe even a set of water offerings, which you make every day. Since practitioners make offerings on a daily basis, most opt to have only 1 altar, but there is no rule in Buddhism to say you can only have 1 altar. The altar however, should be placed in a respectful place. So, not in the bathroom. Or if in the bedroom, you should put a screen up to block it when you are changing, sleeping, etc. Alternatively, you can keep it in a cupboard, and close the doors during such activities. But altars should be dedicated places to the Buddhas, so don't put secular items in the same place, such as on the same shelf, etc. When it comes to praying, it is usually done in front of the altar, as you are invoking the enlightened beings. When you do your prayers there it becomes a powerful place in your home, and provides you with a sacred space to pray and meditate. However, if circumstances are difficult, then of course you can pray elsewhere. For example, when I first set up an altar, I was living in a single room with not much space. I set up an altar on a shelf but was not able to pray in front of it. Once I had made offerings, I would simply sit in another part of the room and do the prayers there. If it is really not convenient, then of course it is permissible to do the prayers elsewhere. It is better to do the prayers, than not do them at all if you can't be in front of your altar. I hope this helps. Thank you.
  • February 25, 2021 01:33
    Kuenzang wangdi asked: What would be my most suitable colour ?
    pastor answered: Dear Kuenzang Wangdi, Thank you for your question. The following calculators may be of interest to you: Chinese Zodiac: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/horoscopes/the-chinese-zodiac.html Tibetan Astrology: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html In relation to which colour if most favourable for you, unfortunately our calculators do not give this information. However, from a Buddhist practice viewpoint, what is more important is the transformation of the mind. Once we transform our minds according to teachings, we are able to overcome any obstacle and create good conditions for our lives. You can learn a very short mind transformation teaching here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/eight-verses-of-thought-transformation.html You can couple this with formal practice. If you are interested, a very good practice to bring energies of increase and generate a long life, merits, wealth and prosperity in your life, is the the practice of Gyenze. You can find information about the practice here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html. I hope this helps. Thanks.
  • February 22, 2021 22:14
    Naseer asked: Hi My name is Naseer Ahmed 8th dec 1979. Life path 1 Im looking to add to my name slightly... change it too... Naseer Al Ahmed... Would this be more complimentary as far as for the business front... or would it not make any difference
    pastor answered: Hello Naseer, As per your question, your Life Path Number is 1. The Life Path Number according to the system of numerology used on our website is calculated using your date of birth. Therefore, a change in name will not affect your Life Path Number. Some of the other calculators on the same page do however use your name. One of the smaller calculators you may be interested in is the Achievement Number, but again, this only uses your date of birth for the calculation. You can find it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/numerology/numerology-calculator.html You may also be interested in two of our other pages: Chinese Zodiac - https://www.tsemrinpoche.com/tsem-tulku-rinpoche/horoscopes/the-chinese-zodiac.html Tibetan Astrology - https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html Thank you for your question. I hope this helps.
  • February 20, 2021 18:36
    Sandra asked: After making a food offering to the three jewels (which we will eat for lunch etc), should we think of it as a blessing and partake?
    pastor answered: Hello Sandra, When making food offerings to the Three Jewels, which you eat yourself, when you recite the prayer and make the offering, you should visualise that the Buddhas receive your food offering and because you have made an offering, they are very pleased. It also fulfills one of the Refuge commitments, which is to offer the first portion of whatever we eat and drink to the Three Jewels, while remembering their kindness. You can then partake of the meal and consider it a blessing from the Three Jewels. Alternatively, you can set out a plate (which you reserve for this purpose) of food, which you can offer on your altar. Similarly, once the food has been left on your altar for a while, you can later remove it and consume it as a blessing. I hope this helps. Thank you.
  • February 19, 2021 04:33
    Sandra asked: Is intovertedness a bad quality? Since Buddha is so altruistic and this is the opposite trait, it must be bad. How do you think one should lessen introverted tendencies?
    pastor answered: Dear Sandra, Introvertedness is not a bad quality. Altruism and compassion are different from being an introvert or extrovert. Introverts are generally quieter people, less expressive of their emotions, while extroverts are the opposite. Buddhist practice is not about expression of emotion. Rather the altruistic and compassionate teachings are more about how you help other people and sentient beings, physically or emotionally. If the qualities of introverted-ness are stopping you from developing these, then they need to change. But this may not be necessary, depending on the qualities that you are talking about. You can do simple meditations to building up the energy of compassion in your mindstream and you will see that you actions will automatically start to be more compassionate and altruistic. I hope this helps. Thank you.
  • February 18, 2021 03:28
    Sandra asked: How should one behave when negative karma is being purified? How can we know if bad karma is being purified? Do we accumulate positive karma simultaneously when doing purification practices? Many thanks for your response.
    pastor answered: Hello again Sandra, There are two ways in which karma can be purified, the first is through our own efforts alone and the second is through our own effort, combined with a purification practice. Through our own efforts: this means that you transform your mind enough to not react negatively in any situation and only react in a positive manner. For example, you may have the karma to get angry. So you get into situations which makes you angry. If you react normally, then you will get angry again, this will only lead you to create more karma of being angry. But if you make the effort not to get angry in those situations then you do not create or multiply that karma. The original karma you have may lead you to be in those types of situations again, but if you do not get angry then after a while you start to purify that karma. Through your own efforts, combined with a purification practice: as you are working on transforming your mind, you can rely on the practices that help you to purify your karma, such as the practice of Vajrasattva or the 35 Confessional Buddhas. This boosts your ability to purify negative karma, based on the enlightened energies of the Buddhas. This however is only truly effective when combined with the Four Opponent Powers. You can read more about that here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-35-confessional-buddhas.html In general, when karma is being purified then you should remain level-headed and not act out of emotion or habit, but from your understanding of the workings of karma and the Dharma. But actually, this should not only be when karma is being purified. You should act and behave in this way all the time according to the Dharma, then you are, up to a point, always purifying karma. It is one of the reasons that so much emphasis is placed on refraining from negative actions and engaging in positive actions using your body, speech and mind, because these are the three means or 'doors' with which you interact with the world. At our level, we cannot tell if karma is being purified or not, only those who are more highly attained can tell. However, that is one of the reasons the Buddhist texts advise study of and belief in karma. If there is karma, then it can be purified, and the way to do so is transform your mind and invoke upon the enlightened beings. So if you are doing both, you can rest assured that you are in fact purifying your karma. When you purify negative karma, whether just through your own efforts or combined with a purification practice you collect merit, not positive karma. If you simply do a good action, you collect good karma. But if you are practicing the Dharma with the intention of achieving enlightenment, you take refuge, engage in the practice, and dedicate at the end, then you develop merit, not positive karma. If you want to read more about how karma works and how to purify it in more detail, I suggest you read a Lamrim text such as Liberation in the Palm of Your Hand, which you can order from your local bookstore or get online here (https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand).
  • February 17, 2021 23:06
    Sandra asked: Hello pastors, thank you for your response to my earlier question. Do divination predictions change frequently? Why does that happen?
    pastor answered: Dear Sandra, Thank you for your question. Divinations, compared to astrological predictions, are much more accurate. There are many types of divination, but those based on the practice of enlightened beings are very accurate. Three of the most well-known in Tibetan Buddhism are the divination practices of Manjushri, Palden Lhamo and Dorje Shugden. You can read more about Dorje Shugden's dice divination here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugdens-dice-divination.html Questions that are asked during divinations are much more specific than the types of topics that astrological predictions can help with, therefore are based on very specific types of karma. This means that if you asked a divination question twice, without taking remedial actions in between, then the answer would most likely be the same, given that all the prerequisites have been held by the diviner and the divinations are genuine. However, if a divination is done and then remedial actions recommended, such as various practices or pujas, and these are done to the letter, then if the question is asked again, then the results would differ. This is because when engaging in these practices or pujas, either you generate the merit necessary to overpower the negative effects of the karma, or you purify the negative effects of the karma creating the situation. This however, is generally not done. You wouldn't ask the same question twice or over and over again. The reason for this is because one of the factors that comes into play when seeking divination is faith. This is faith in the fact that the remedial actions recommended will help whatever situation you are facing. Having seen H.E. Tsem Rinpoche do countless divinations for people, I can attest to this. Those who have faith and follow through with the advice, see a great improvement in the situation that led them to ask the divination question in the first place. Those that did not follow the advice either at all or not fully, did not see any improvement. And this makes sense, because they did not purify the effects of the karma enough, or generate enough merit. I hope this helps. Thank you.
  • February 15, 2021 04:09
    sandra asked: How much importance should we give to astrological predictions or chart readings? Are these readings susceptible to change all the time,i.e, in the context of planetary movements? Can our own effort/actions supercede what is predicted in our birth chart?
    pastor answered: Dear Sandra, Thank you for your interesting question. You are absolutely correct about the universal principle of change. According to Buddhist practice, astrological predictions are based upon a fixed point in time. Take for example, your moment of birth, which most astrological readings take as the main point of reference. At that specific moment, there would have been various energies or planetary alignments, etc. Combined together, they are said to give an accurate prediction of what will occur to a person throughout their life. This however, is based on one's birth karma, to be born at that specific point in time and location. This birth karma also provides the driving force behind what will occur in a person's life, if that karma is not changed somehow. Hence, that is why astrological predictions can give very accurate readings on someone's personality, as well as life events. Birth karma provides the main force behind all other karma to come into play. That is why it is given importance in astrology. There are also more advanced methods to take into account planetary and energetical movements to give even more detailed and precise predictions that can even be made down to the month, day or hour of a person's life. In Buddhism, however, we believe that karma can be changed. It can multiply, be purified or exhausted, or the effects of that karma can be overpowered by another karma or spiritual merit. In these cases, the outcome will change. The way in which this happens is varied. It can be as simple as doing some prayers (to generate spiritual merit) or changing your behaviour, environment or location, the way you think, and the ways in which you react in various situations. That is why in Buddhist astrological systems, emphasis is placed on remedial measures to counteract negative outcomes. For example, someone may be born with an angry disposition from an astrological point of view. If this person goes through life acting from this anger, then the predictions based on the time of birth will occur. However, a remedial action can be undertaken, such as the person pracitising Chenrezig, who is the Buddha of compassion, or the person doing some form of charity work. These remedial actions generate compassion in the mind of the person, which counteracts the anger. As this happens and the karma is changed, then the person no longer needs to feels the negative effects of any bad astrological (or more correctly - karmic) situations. There are even some practices that specifically help to counteract negative astrological influences and help you to change things. Such an example is Black Manjushri. Within Tibetan Buddhism, according to your time and date of birth, you also have what is known as a 'Birth Buddha'. This is basically an enlightened being that you have an affinity with in this life. General remedial actions include making images of this particular Buddha or engaging in this Buddha's practice. This combined with a change in how we live - otherwise known as Mind Transformation in the Buddhist context - changes astrological outcomes. However, if we continue living without controlling our actions, words and thoughts, the predictions made using astrological readings will most likely still occur. I hope this explanation helps. Thank you.
  • February 7, 2021 00:16
    Purna Tamang asked: What is my lucky number and color ?
    pastor answered: Dear Purna Tamang, Thank you for your question. Unfortunately, none our horoscope apps on this page gives this information at this moment. However, you may find some of the other information provided useful. Below are the links: For Chinese Zodiac: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/horoscopes/the-chinese-zodiac.html For Tibetan astrology: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html For Numerology: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/numerology/numerology-calculator.html For Fortune cookies: https://www.tsemrinpoche.com/fortune-cookie Thank you and I hope you find something interesting in one of the apps.
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4 months ago
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
5 months ago
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
5 months ago
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
6 months ago
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
6 months ago
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
6 months ago
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
6 months ago
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
8 months ago
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
9 months ago
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
From serving cooked food to the homeless clients on the streets to mobilising provisions to the needy individuals in PPRs and shelters, we thank everyone of our Johor Bahru team for their kind contributions and effort to make it for the needy despite all the challenges! - Vivian @ Kechara Soup Kitchen
9 months ago
From serving cooked food to the homeless clients on the streets to mobilising provisions to the needy individuals in PPRs and shelters, we thank everyone of our Johor Bahru team for their kind contributions and effort to make it for the needy despite all the challenges! - Vivian @ Kechara Soup Kitchen
More photos taken from our "Hari Raya Hampers" distribution this week. Making sure everyone of our clients have something to be cheerful about. Apart from food, daily used items such as hygiene products, kitchen utensils, assorted fabric items, stationary items and toys were also included into our hamper bags making it extra heavier this month! Food items alone were about 35kg per family! Taking this opportunity to wish everyone of our Muslim volunteers, friends, supporters and clients a Selamat Hari Raya Aidilfitri and Maaf Zahir Batin. No doubt this year's celebration will be very different but appreciate everyone is safe and protected from the pandemic. We are in this together and let's work to fight this pandemic together! Thanking all sponsors and donors for the generous support enabling us to continue serve the needy with food, love and care. Big shoutout too to our wonderful team which already depleted by our very own strict SOP. All of you who worked tirelessly behind the s
9 months ago
More photos taken from our "Hari Raya Hampers" distribution this week. Making sure everyone of our clients have something to be cheerful about. Apart from food, daily used items such as hygiene products, kitchen utensils, assorted fabric items, stationary items and toys were also included into our hamper bags making it extra heavier this month! Food items alone were about 35kg per family! Taking this opportunity to wish everyone of our Muslim volunteers, friends, supporters and clients a Selamat Hari Raya Aidilfitri and Maaf Zahir Batin. No doubt this year's celebration will be very different but appreciate everyone is safe and protected from the pandemic. We are in this together and let's work to fight this pandemic together! Thanking all sponsors and donors for the generous support enabling us to continue serve the needy with food, love and care. Big shoutout too to our wonderful team which already depleted by our very own strict SOP. All of you who worked tirelessly behind the s
Our team have been working extra hours for the past few weeks to deliver provisions and hamper goodies to the needy families before Hari Raya! Heart warming to see the smiling faces of our recipients upon receiving 3 bags full of food and daily used items. Thanks to everyone of you who have contributed to our foodbank enabling us to give all our recipients (especially those celebrating) a Raya to remember! - Vivian @ Kechara Soup Kitchen
9 months ago
Our team have been working extra hours for the past few weeks to deliver provisions and hamper goodies to the needy families before Hari Raya! Heart warming to see the smiling faces of our recipients upon receiving 3 bags full of food and daily used items. Thanks to everyone of you who have contributed to our foodbank enabling us to give all our recipients (especially those celebrating) a Raya to remember! - Vivian @ Kechara Soup Kitchen
Thankful to all donors and those who have been committed in contributing not just money but time over the past testing weeks to help us ease the work of our frontliners and also the livelihood of the needy, their struggles over this pandemic period seemed a little easier to bear with because of your contributions! - Vivian @Kechara Soup Kitchen
9 months ago
Thankful to all donors and those who have been committed in contributing not just money but time over the past testing weeks to help us ease the work of our frontliners and also the livelihood of the needy, their struggles over this pandemic period seemed a little easier to bear with because of your contributions! - Vivian @Kechara Soup Kitchen
KSDS Level 2 virtual class, Lin Mun KSDS
10 months ago
KSDS Level 2 virtual class, Lin Mun KSDS
KSDS Level 3 virtual class. Lin Mun KSDS
10 months ago
KSDS Level 3 virtual class. Lin Mun KSDS
Wesak 2020
10 months ago
Wesak 2020
Recycle today for a better tomorrow. KEP-Serena
12 months ago
Recycle today for a better tomorrow. KEP-Serena
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
12 months ago
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
12 months ago
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
12 months ago
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
12 months ago
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
12 months ago
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
12 months ago
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
12 months ago
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
12 months ago
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
12 months ago
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
12 months ago
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
12 months ago
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
12 months ago
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Pastor David Lai & Frederick Law were also on hand to assist with the puja ritual substances. - shared by Pastor Antoinette
12 months ago
Highlights from the Shize Peaceful Fire Puja: Pastor David Lai & Frederick Law were also on hand to assist with the puja ritual substances. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Pastor Niral Patel assisting H.E. Zawa Rinpoche during the puja. - shared by Pastor Antoinette
12 months ago
Highlights from the Shize Peaceful Fire Puja: Pastor Niral Patel assisting H.E. Zawa Rinpoche during the puja. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Peaceful fire pujas are excellent to remove inauspiciousness, problems that might be coming to our lifespan, wisdom, wealth, growth of Dharma. - shared by Pastor Antoinette
12 months ago
Highlights from the Shize Peaceful Fire Puja: Peaceful fire pujas are excellent to remove inauspiciousness, problems that might be coming to our lifespan, wisdom, wealth, growth of Dharma. - shared by Pastor Antoinette
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