The Samding Dorje Phagmo – The Courageous Female Incarnation Line

Jun 10, 2016 | Views: 6,474
Painting of the 1st Samding Dorje Phagmo Chokyi Dronma

Painting of the 1st Samding Dorje Phagmo Chokyi Dronma

(By Tsem Rinpoche)

Dear friend around the world,

This female incarnation line, starting from the 15th century princess Chokyi Dronma, went against the social norms of her time by renouncing her royal status, taking ordination vows, and embarking on many beneficial projects such as compiling the written works of her teacher, Bodong Chokle Namgyal, improving irrigation works and so forth.

The Samding Dorje Phagmo incarnation line is known to have used a combination of skillful political maneuvers, charismatic presence and miraculous deeds to maintain her seat and increase her influence to benefit others. As a result, the holders of this incarnation line were able to continue to uphold their tradition and propagate the Buddhist doctrine.

I hope you will enjoy reading about this illustrious and courageous female incarnation line that has survived many social and political challenges of her time and also be inspired by her fortitude and spirituality.

Tsem Rinpoche

 


 

Introduction to the Samding Dorje Phagmo

Machig Labdrön

Machig Labdrön

The Samding Dorje Phagmo is recognised as the highest female incarnation line in Tibet and the third highest incarnation line within the Tibetan Buddhist hierarchy after the Dalai Lama and the Panchen Lama. This incarnation line is unique because since the 1st Samding Dorje Phagmo Chokyi Dronma, the Tulkus (Nirmanakaya or emanation body) of this line of incarnations have always chosen to be born in female form. She is considered the emanation of Buddha Vajravarahi and the incarnation of Machig Labdrön, a renowned 11th century female Tibetan tantric Buddhist master.

The Samding Dorje Phagmo is associated with the Bodong tradition of Tibetan Buddhism although several incarnations also took teachings from Nyingmapa, Karma Kagyu and Gelug traditions. The current incarnation, the 12th Samding Dorje Phagmo, has also received teachings and empowerments from Gelugpa Lamas such as His Holiness Trijang Rinpoche and His Holiness the 14th Dalai Lama.

 

Emanation

Vajravarahi – the wrathful emanation of Vajrayogini.

Vajravarahi – the wrathful emanation of Vajrayogini.

The Samding Dorje Phagmo is regarded as the emanation of Vajravarahi, one of the main forms of Vajrayogini that is associated with Chakrasamvara Tantra. According to Judith Simmer-Brown, the Professor of Contemplative and Religious Studies at Naropa University, “Vajravarahi’s iconography is very similar to that of Vajrayogini, but she is often [depicted as] having more prominent fangs and a more wrathful expression, and she prominently displays a sow’s head above her right ear.” In general, Vajravarahi is described as having a sow’s head protruding above her right ear, which represents the transmuting of ignorance.

 

Iconography

One of the distinctive features in the Samding Dorje Phagmo iconography is the black hat that is similar to the black hat of the Karmapa. This hat is often associated with Khandro Yeshe Tsogyal, the consort of the great Indian Tantric teacher Padmasambhava.

 

Incarnation line

Painting of the Samding Dorje Phagmo incarnation line at Samding Monastery. Click to enlarge.

Painting of the Samding Dorje Phagmo incarnation line at Samding Monastery. Click to enlarge.

Statue of the current Samding Dorje Phagmo wearing a monastic black hat

Statue of the current Samding Dorje Phagmo wearing a monastic black hat

  • 1st Samding Dorje Phagmo Chokyi Dronma (1422 – 1455)
  • 2nd Samding Dorje Phagmo Kunga Zangmo (1459 – 1502)
  • 3rd Samding Dorje Phagmo Nyendrak Zangmo (1503 – 1542/3)
  • 4th Samding Dorje Phagmo Orgyen Tsomo (b. 1543)
  • 5th Samding Dorje Phagmo Yeshe Tsomo (17th century)
  • 6th Samding Dorje Phagmo Dechen Trinle Tsomo (17th century)
  • 7th Samding Dorje Phagmo Chodron Wangmo (d. 1746)
  • 8th Samding Dorje Phagmo Kelzang Choden Wangmo (1746/7 – 1774/5)
  • 9th Samding Dorje Phagmo Choying Dechen Tsomo (d. 1843)
  • 10th Samding Dorje Phagmo Ngawang Kunzang Dechen Wangmo (b. 1857)
  • 11th Samding Dorje Phagmo Tubten Choying Pelmo (b. 1896)
  • 12th Samding Dorje Phagmo Dechen Chokyi Dronma (b. 1938)

 

Highlights from the Samding Dorje Phagmo incarnation lineage:

The 1st Samding Dorje Phagmo Chokyi Dronma (1422 – 1455)

The 1st Samding Dorje Phagmo Chokyi Dronma

The 1st Samding Dorje Phagmo Chokyi Dronma

The life of the 1st Samding Dorje Phagmo Chokyi Dronma is narrated in her biography, Ye shes mkha’ ‘gro bsod nams ‘dren gyi sku skyes gsum pa rje btsun ma chos kyi sgron ma’i rnam thar, a manuscript of 144 folios which is currently kept in the archive of Nationalities Palace in Beijing, China.

According to Dr Hildegard Diemberger, the rich details in the text indicate the biography was compiled by the contemporaries and close companions of Chokyi Dronma. At the beginning of the text, the author of the biography revealed the basis of his work:

“In order to complete the deeds of our great Lama, the omniscient Jigdrel (Bodong Chogle Namgyal), Vajravarahi, the female Buddha, took a human body and enjoyed the magic dance in this world. I am therefore writing a short biography of her. (folio 2a).”

– Dr Hildegard Diemberger (When A Woman Becomes a Religious Dynasty: The Samding Dorje Phagmo of Tibet, pg 77)

Chokyi Dronma was born in 1422 in Mangyul Gungtang. She was the daughter of the Buddhist King Tri Lhawang Gyeltsen who descended from the ancient Tibetan emperors of the Yarlung Dynasty. During the time of her birth she had no brothers and the court therefore attempted to present her as a potential heir to the throne in case no son would be born to the king. The court priests considered her as a divine incarnation and was given the name of Konchok Gyelmo or ‘Queen of the Jewel’, from a prophetic dream of her mother to reflect her potential as a great benefactor of the Dharma and to be ‘Victorious in all directions.’

The front page of Chokyi Dronma’s biography

The front page of Chokyi Dronma’s biography

Chokyi Dronma’s circumstances changed several years later when a son was born to the junior queen of King Tri Lhawang Gyeltsen. Now instead of being the potential heir to her father’s throne, she faced the possibility of being sent away to another country as a bride and political pawn. Despite this prospect, Chokyi Dronma continued to enjoy a happy and lively childhood. She enjoyed affectionate relationships with both of her parents and relatives. Her biography described her as having a strong and compassionate character, “compassionate toward animals, aware of worldly impermanence and daring in her choices”. She was an intelligent child, and able to read and write at the tender age of three. She was said to be able to speak Sanskrit, which seems to hint at her true identity as the emanation of Vajravarahi. However, she also suffered from several health problems and illnesses.

Dzongkha, the capital of Mangyul Gungtang and the ruins of the royal palace

Dzongkha, the capital of Mangyul Gungtang and the ruins of the royal palace

In 1438, when she was 17 years old, Chokyi Dronma was married off to the family of Lhato Lo rulers in Shekar in order to provide Mangyul Gungtang with a strategic political alliance. A great sense of loss was felt during her departure, which was said to have affected both humans and other beings in the area. In her biography it is stated that, “All living beings of Ngari felt as if they had lost their protector. It was as if the whole essence of the earth had been taken away and the earth had turned bleak.” During her marriage procession from Mangyul Gungtang to Lhato Lo, she met the master Bodong Chokle Namgyal from Porong Pelmo Choding Monastery who would later become her teacher.

A map depicting Chokyi Dronma’s journey as a young bride from Mangyul Gungtang to Shekar in Southern Lhato and later as a nun to be to Porong Pelmo Choding Monastery. The map also contains the itinerary of her subsequent travels from Mangyul Gungtang to Chung Riwoche in Northern Lhato, to Lhasa and eventually to Tsari where she entered clear light.

A map depicting Chokyi Dronma’s journey as a young bride from Mangyul Gungtang to Shekar in Southern Lhato and later as a nun to be to Porong Pelmo Choding Monastery. The map also contains the itinerary of her subsequent travels from Mangyul Gungtang to Chung Riwoche in Northern Lhato, to Lhasa and eventually to Tsari where she entered clear light.

Although her parents-in-law were great supporters of Buddhism, her husband Tshewang Tashi was a Bön religion sympathizer. Chokyi Dronma had a strong view against the Bön religion and openly expressed her delight when the Bönpo priests who came to greet her marriage procession were driven away by her retinue.

Ruins of the Southern Lhato Lo rulers’ palace in Shekar

Ruins of the Southern Lhato Lo rulers’ palace in Shekar

Initially, Chokyi Dronma adapted well to her new role as the princess of Lhato Lo. She was generally well-accepted and regarded as the carrier of good fortune to her new kingdom. When she was 19 years old, she became pregnant and gave birth to a baby girl. When her child turned one, a major dispute broke in her father’s kingdom and she decided to return to Mangyul Gungtang and help in mediating the conflict.

When she was in Mangyul Gungtang, her daughter passed away in Lhato Lo. Although she appeared calm and composed, she was actually deeply affected by the loss. She blamed the passing of her daughter on the deeds against Buddhism. She then declared her wish to be ordained as a nun. Although her parents and in-laws refused to accept her request, she remained firm in her decision. In the meantime, she started to receive teachings from Bodong Chokle Namgyal, to whom she was deeply devoted.

Painting of Bodong Chokle Namgyal

Painting of Bodong Chokle Namgyal

Later, Chokyi Dronma read about the story of Prince Siddhartha Gautama and decided to follow his example by renouncing her royal life and strive towards enlightenment. However, her repeated requests to take on the monastic vows were denied by her family. In desperation, she took the drastic action of tearing her hair and injured herself in the process. This horrified her parents-in-law who finally relented and allowed her to renounce her family obligations. To her husband however, she decided to personally explain her decision. Although initially he could not understand her reasons, he eventually allowed her to leave the palace. Chokyi Dronma was not the first woman who resorted to such drastic actions in order to renounce the worldly life:

“The act of unbinding the hair as an expression of madness and transgression features prominently in the life of several female (and male) Indian Buddhist figures.”

http://treasuryoflives.org/biographies/view/First-Samding-Dorje-Pakmo,-Chokyi-Dronma/TBRC_P2CZ7891

Statue of Bodong Chokle Namgyal. This statue was originally enshrined in Pelmo Choding Monastery, but later moved to Kathmandu, Nepal.

Statue of Bodong Chokle Namgyal. This statue was originally enshrined in Pelmo Choding Monastery, but later moved to Kathmandu, Nepal.

Chokyi Dronma entered Porong Pelmo Choding Monastery and she was welcomed by Bodong Chokle Namgyal, who was sensitive to women issues at that time. Although he faced criticism for admitting a female disciple into a monastic community, Bodong Chokle Namgyal firmly defended his decision. Upon obtaining assurance that Chokyi Dronma had received proper permission from her family, she was allowed to take part in her first ritual as a member of the monastic community. From then on, Chokyi Dronma’s life revolved around her teacher and mentor Bodong Chokle Namgyal, from the time she joined the monastic community in 1442 until his passing in 1451.

The princess took her vows as a novice and was given the name Chokyi Dronma, ‘the Lamp of the Dharma.’ She used this occasion to declare her commitment to support the religious practice for women by stating, “Generally, there is no significant difference between those who succeed [in being born as male] and those who fail [and are born as female]. However, from now on, I will focus on supporting Buddhist practices for women, [especially those who follow a religious path], as they are the most trustworthy amongst women.” She was eventually fully ordained as a bhikshuni. According to her biography, the event is described as follows:

“Then she went to [Pelmo] Choding, the great center of meditation, to be fully ordained. She took along numerous monks whom she had invited from the religious colleges of Mangyul Gungtang. [Chokle Namgyal] who was particularly skilled in teaching the eighty-four thousand Dharmaskanda, performed the role of the abbot. Seated on his throne, [while] wearing his [monastic hat], the Venerable Chokyi Wangchuk, who was an expert of the Tripitaka, acted as the master of ceremonies. Surrounded by enough monks who were fully qualified, she reached the final stage and became a [fully ordained] bhikshuni. Further training in the monastic discipline had filled the vase of her mind, and she became an object of worship for all living beings.”

An 18th century Burmese painting of Buddha Shakyamuni and his followers holding begging bowls and receiving offerings.

An 18th century Burmese painting of Buddha Shakyamuni and his followers holding begging bowls and receiving offerings.

Following the example of the Buddha Shakyamuni, Chokyi Dronma spent a substantial amount of time travelling as a begging nun. The commoners and aristocrats who saw their princess begging alms were touched and lent their support. She was very successful in collecting donations to sustain the religious activities carried out by her master.

Throughout her life, Chokyi Dronma devoted her time and efforts to the recruitment and training of nuns. One of her close disciples was Delek Chodren who would play a crucial role in compiling her biography and finding her next incarnation. Chokyi Dronma was committed to their education as well as their practical needs such as the weaving and sewing of their robes. She taught them how to read and introduced a very effective system of teaching the Buddhist doctrine. Her teacher, Bodong Chokle Namgyal, established new ritual tradition for women and encouraged Chokyi Dronma to initiate the performance of ritual dances by nuns. This was a breakthrough role for women because during that time only monks could perform ritual dances and even female roles were played by monks. She would come to experience more successes in overcoming many social and cultural challenges of her time.

The painting of Chakrasamvara commissioned by Chokyi Dronma

The painting of Chakrasamvara commissioned by Chokyi Dronma

In 1451, at the end of the third month, Chokyi Dronma joined her teacher, Bodong Chokle Namgyal for the last time, in his meditation and to be with him at his passing. After her teacher entered clear light, Chokyi Dronma and other close disciples arranged for the master’s funeral rites. In addition, she mediated disputes that arose over the distribution of the relics from his cremation. “She distributed the bone fragments among all members of the monastic community and had little figurines (tsa tsa) made of clay mixed with his ashes which were given to the lay disciples and patrons.” After the passing of her teacher, Chokyi Dronma fell into a period of erratic behavior while mourning the passing of her teacher, but finally managed to emerge to care for the other students of Bodong Chokle Namgyal.

For the remainder of her life, Chokyi Dronma used her time productively for the benefit of the Buddhist teachings. In 1452, she mobilized the disciples of Bodong Chokle Namgyal and the people of Mangyul Gungtang to fulfill her promise to compile the entire teachings of her masters, to edit and have them published. In addition, she encouraged the use of printing technology in Tibet at the time when it was not common. She also executed an irrigation project that increased the yield of farming activities that would in turn support the Buddhist learning establishments.

Tangtong Gyelpo

Tangtong Gyelpo

Later, Chokyi Dronma met with Tangtong Gyelpo, the great Nyingma master who was famous for his religious deeds and miracles. She went to Lhato Jang where the great master was residing and met him at Chung Riwoche. Chokyi Dronma requested spiritual guidance from this great Siddha. Tangtong Gyelpo gave a prophecy that “… [Chokyi Dronma] would enjoy a long life but would have few disciples if she remained in her region, but would have an uncertain life span and a multitude of followers if she were to leave for the east.” This prophecy spurred her on her final journey to southeastern Tibet and the holy mountain of Tsari and explained her sacrifice in doing so.

Chokyi Dronma helped Tangtong Gyelpo to complete the construction of Chung Riwoche Stupa on the bank of Tsangpo River.

Chung Riwoche Stupa

Chung Riwoche Stupa

Due to the influence of Tangtong Gyelpo, Chokyi Dronma engaged in the tradition of ‘mahasiddha’ who used unconventional behavior to convey religious messages. Her biography recounts the story of a scholar who visited her when she was meditating in a cave in Lhato Jang. She displayed the strange and startling appearance where her hair appeared light blue in colour and stood on end. The scholar prostrated and asked for her blessings but she ignored him. The scholar’s faith was thrown into imbalance due to this experience, but he later realized “… the importance of not being dependent upon appearances and conventions in assessing religious value.” Chokyi Dronma remained in Lhato Jang until the end of the rainy season of 1454.

The text that refers to the skull of the 1st Samding Dorje Phagmo Chokyi Dronma.

The text that refers to the skull of the 1st Samding Dorje Phagmo Chokyi Dronma

Chokyi Dronma travelled widely after her stay in Lhato Jang. During her journey to Shigatse, Rinpung, the Gampa La pass, Lhasa and eventually Tsari, she encountered powerful political and religious personalities such as the Lord of Rinpung, Norbu Zangpo, the Indian Pandita Vanaratna and various local rulers. In 1455, Chokyi Dronma passed away at the age of 33.

At her funeral, Chokyi Dronma fulfilled the prophecy of Tangtong Gyelpo that “A skull with special features will come to this sacred place, together with a mountain dweller from Ngari.” A reference to this skull was also mentioned in a short text that is currently preserved at Samding Monastery.

 

The 2nd Samding Dorje Phagmo Kunga Zangmo (1459-1502)

The 2nd Samding Dorje Phagmo Kunga Zangmo (1459 – 1502).

The 2nd Samding Dorje Phagmo Kunga Zangmo (1459 – 1502)

The reincarnation of Chokyi Dronma, Kunga Zangmo was born in 1459 in Eastern Kongpo. She was found by the close companion of her previous incarnation, Delek Chodren. This incarnation was confirmed by Tangtong Gyelpo, one of the teachers of the 1st Samding Dorje Phagmo Chokyi Dronma.

When she was five years old, Kunga Zangmo was cared for by Delek Chodren and other nuns who used to be the close companions of her previous incarnation. She took refuge vows with Tangtong Gyelpo who also gave her various other teachings and empowerments. Around that time, her teacher sent her to Mangyul Gungtang to fulfill her previous life’s promise to perform Powa funeral rites for the mother of Chokyi Dronma. Because of this, Kunga Zangmo gained the support and patronage of the royal house of Gungtang and was able to take possession of her previous incarnation’s ritual items and a portion of her wealth.

Several years later, Kunga Zangmo’s niece was married to a powerful political family, Pakmodrupa and provided her with another powerful patron.

At one point in time, Tangtong Gyelpo sent Kunga Zangmo, accompanied by a monk colleague of Chokyi Dronma, to negotiate with the Mongols who had the intention to invade Tibet, an unusual role for a woman at the time. Kunga Zangmo negotiated between the warring parties, gave basic teachings on mantra recitation, ethics and most importantly, she gave divination suggesting the dangers that will be experienced by the Mongols should they invade Tibet. The divination was given based on the interpretation of an inauspicious omen of mice that had destroyed the year’s barley harvest.

Throughout her life, Kunga Zangmo spent most of her time travelling. She liked to visit Chung Riwoche, the seat of her teacher, Tangtong Gyelpo to whom she was deeply devoted. She always offered the alms she gathered to her teacher. In addition, she sponsored the newly gilded roof for her teacher’s residence.

One of Kunga Zangmo’s prominent achievements was the establishment of Samding Monastery in the Yardrok region, with the support of the rulers of that region who were her devoted patrons. She entered clear light in 1502. Following her death, Samding Monastery became the official seat of her subsequent incarnations.

 

The 6th Samding Dorje Phagmo

According to a famous tale, the 6th Samding Dorje Phagmo (most likely this incarnation due to the year of the invasion) was said to have performed the famous miracle by turning herself and the monks and nuns of Samding Monastery into pigs in order to evade the Dzungar Mongol invaders.

Samding Monastery where the inscription related to the miracle performed by the 6th Samding Dorje Phagmo is located.

Samding Monastery where the inscription related to the miracle performed by the 6th Samding Dorje Phagmo is located

In 1716, Dzungar (a name associated with several Western Mongolian tribes) invaders arrived in Nangartse, where Samding Monastery is located. Their Chief summoned the Samding Dorje Phagmo before him. He wanted to validate the rumors that the Samding Dorje Phagmo had a pig’s head. The request for meeting was refused and the Chief was furious. He tore down the walls of Samding Monastery and was surprised when instead of human beings, he found 80 pigs and an equal number of sows grunting under the lead of a big sow in the congregation hall. Because of this, the Chief and his followers canceled their intention to attack Samding Monastery.

After the Dzungars gave up the idea of attacking Samding Monastery, the pigs disappeared and transformed into venerable monks and nuns alongside their abbess, the Samding Dorje Phagmo. The Chief developed great faith and made abundant offerings to the monastery.

The inscription related to this miracle performed by the Samding Dorje Phagmo is depicted on Samding Monastery’s wall.

 

The 9th Samding Dorje Phagmo Choying Dechen Tsomo (19th Century)

The 9th Samding Dorje Phagmo was a Tertön (a lama who discovers hidden terma teachings) and famous spiritual master for both the Bodong and Nyingma traditions. She is said to have discovered termas, various hidden teachings that are key to Tibetan Buddhism. Today, the holy relic in the form of her skull is still preserved at a Nyingmapa monastery on the island of Yumbudo in Yamdrog Lake.

The 11th Samding Dorje Phagmo Tubten Choying Pelmo at Samding Monastery. Unlike most other nuns, the Samding Dorje Phagmo was allowed to wear her hair long, but was never to sleep lying down. In the day she could sleep sitting up in a chair, but was expected at night to remain in a meditative position.

The 11th Samding Dorje Phagmo Tubten Choying Pelmo at Samding Monastery. Unlike most other nuns, the Samding Dorje Phagmo was allowed to wear her hair long, but was never to sleep lying down. In the day she could sleep sitting up in a chair, but was expected at night to remain in a meditative position.

Another picture of the 11th Samding Dorje Phagmo

Another picture of the 11th Samding Dorje Phagmo

 

The 12th Samding Dorje Phagmo

The 12th Samding Dorje Phagmo Dechen Chokyi Dronma in her younger days.

The 12th Samding Dorje Phagmo Dechen Chokyi Dronma in her younger days

The current 12th Samding Dorje Phagmo is Dechen Chokyi Dronma. She was born either in 1938 (or 1942, according to another source). When she was around three years old, she fell ill. Her parents asked for divination from a monastery. The result of the divination was for her to become a nun at Tsangkhung. Her parents therefore sent her there to become a novice.

In 1956, Dechen Chokyi Dronma was recognised by His Holiness the 14th Dalai Lama as the incarnation of the 11th Samding Dorje Phagmo Tubten Choying Pelmo. The following is the recollection of Kesang Dronma, Dechen Chokyi Dronma’s older sister, regarding the events leading to the recognition:

“When the time came to decide who the reincarnation was, there were naturally many other candidates… There are always issues of there being many reincarnations, of body, speech and mind, and so on [because a high lama can reincarnate in more than one body]. In any case, [the other candidates] became nuns. There were people supporting one or the other. Then the Regent of Tibet, Taktra, was asked, and he replied that this was the one. Then Kundun [i.e., the Dalai Lama] was asked. If he gave [his] approval, then the appointment would be definitive. And he confirmed it. The order was then passed on to the monastery and the monastery could not oppose this decision. The process of identification was sorted out in this way.”

Her Holiness the 12th Samding Dorje Phagmo. Click to enlarge.

Her Holiness the 12th Samding Dorje Phagmo. Click to enlarge.

In 1958, she went to Lhasa to receive Yamantaka initiation and Vajrayogini initiation from the 14th Dalai Lama and his junior tutor, His Holiness Trijang Rinpoche respectively. By this virtue, she became a student of the 14th Dalai Lama and Trijang Rinpoche.

Although she has received teachings and empowerments from the high lamas of the Gelug tradition, the 12th Samding Dorje Phagmo Dechen Chokyi Dronma is also trained in the Bodong tradition. The following is an account from Kesang Dronma validating the claim above:

“She had a teacher, a monk from the monastery. His name was Dongag. He was very expert in the scriptures and followed the Bodongpa tradition. This teacher was not a lama in a strict sense. But he had an amazing spontaneous expertise in the texts. He was very learned and knew all the different aspects of religious theory and practice. He was also very good at writing, despite the fact that he never went to school. I learned Tibetan writing from him. She stayed at the monastery until she was sixteen or seventeen. There was another teacher, Jiggyal Rinpoche, a Lama. He was one of the Bodongpa followers. His seat was in Rong in the Rinpung area. Jorra Tulku also gave teachings and empowerments before he died. [Therefore,] the Samding Dorje Phagmo received all the necessary empowerments, those of the Bodong tradition.”

In 1959, when the 14th Dalai Lama escaped from Tibet, the 12th Samding Dorje Phagmo and her sister decided to follow their leader. The two sisters managed to escape to Bhutan where they became the guests of the Bhutanese princess, Pema Chodron. From Bhutan, the two sisters continued their journey to Assam. They were treated with suspicion by the Chushi Gangdrug, the Tibetan guerrilla fighters who escorted the Dalai Lama and his entourage on their escape from Tibet, because their parents have received some “… some sort of salary from the Chinese government.” Their mother was beaten and their father managed to escape to Lhasa. The family therefore ended up right in the middle of the warring factions. Not long after, the two sisters decided to return to China voluntarily:

“… They sent some people from Phari [near the border with Bhutan, where the monastery of Samding had an estate] to look for us. From them we heard that we should come back and that the monastery did not suffer any damage. They confirmed that during the uprising many people had died, but said that if we were to return to Tibet now, nothing untoward would happen [to them]. In that difficult situation the idea of returning home became the simplest one. Once we have taken this decision, we established some contacts with the Chinese embassy in Delhi and stayed there for a few days.”

Upon her return, the 12th Samding Dorje Phagmo “… was appointed to various positions in the Chinese People’s Political Consulting Conference (CPPCC) at both the regional and national levels in the 1950s, and early 1960s, and again in post-Mao era. In 1984, she became the Vice President of the People Congress of the Tibet Autonomous Region (TAR); she reconfirmed [her place] in this position [again] in January 2003.”

The 12th Samding Dorje Phagmo

The 12th Samding Dorje Phagmo in Tibet

Her decisions to return to Chinese-occupied Tibet and to accept appointments to various high positions within the Chinese government opened the doors for her to be accused of collaborating with the Chinese.

 

Another incarnation lineage in Bhutan

True to the belief that enlightened beings are not restricted to one emanation body at a time, there is another incarnation line of the Samding Dorje Phagmo. According to Dr Hildegard Diemberger, there is another Dorje Phagmo incarnation in Tibet, who was recognised by the Sakya Lama Rikey Jatrel. Rikey Jatrel is considered the incarnation of Tangtong Gyelpo, the teacher of the 1st and the 2nd Samding Dorje Phagmos.

The 12th Samding Dorje Phagmo Rinpoche in Beijing, China

The 12th Samding Dorje Phagmo Rinpoche in Beijing, China

 

The rise of the Samding Dorje Phagmo incarnation line

Mural painting of the 5th Dalai Lama that faces the painting of Dorje Phagmo at Nenying Monastery.

Mural painting of the 5th Dalai Lama that faces the painting of Dorje Phagmo at Nenying Monastery

Upon establishing his Tibetan government in 1642 with the help of Gushri Khan and the Khoshut Mongols, the 5th Dalai Lama granted a prestigious position for the Samding Dorje Phagmo incarnation line, particularly due to her association with Tangtong Gyelpo, the spiritual master who inspired him. Due to the rise in her incarnation status, the 6th Samding Dorje Phagmo Thrinley Tshomo or probably the short-lived 5th Samding Dorje Phagmo Yeshe Tsomo became a prominent figure within the world of Tibetan Buddhism.

The 7th Dalai Lama Kelzang Gyatso (1708 – 1757)

The 7th Dalai Lama Kelzang Gyatso (1708 – 1757)

The Samding Dorje Phagmo’s high incarnation status was further confirmed during the time of the 7th Dalai Lama Kelzang Gyatso. During that time, the 8th Samding Dorje Phagmo Kelzang Choden Wangmo supported the Dalai Lama and his ally, Pholhane who had the backing of Qing emperors against their opponent the Dzungar Mongols. The 7th Dalai Lama gave her the title of Khuthuktu, the Mongolian term for high-incarnate lama to ensure she was afforded the status of a high incarnation by the Chinese as well. During her lifetime, the 8th Samding Dorje Phagmo Kelzang Choden Wangmo had the opportunity to visit and be recognised by the Qing court.

 

Monasteries associated with the Samding Dorje Phagmo

Samding Monastery

Samding Monastery

Samding Monastery

Samding Monastery or “The Temple of Soaring Meditation” is the official seat of the Samding Dorje Phagmo incarnation line. It is located near Yamdrok Lake, about 10 kilometers east of Nangartse in Tibet, China. The monastery has a branch near Lhasa, in the small island of Yambu. The monastery became famous after an incarnation of the Samding Dorje Phagmo performed a miracle to subdue Dzungar invaders. Please refer to the incarnation line section above, for a recounting of the incident involving the transformation of the monastery’s occupants into pigs.

During the Chinese Cultural Revolution, Samding Monastery was destroyed. Today, the Chinese government has allowed the current incarnation, the 12th Samding Dorje Phagmo to reintroduce ancient customs and improve the monastic training of the monks and nuns of Samding Monastery. In 1996, the Samding Dorje Phagmo gave an interview regarding these initiatives, saying:

“After the destruction of the Cultural Revolution, Samding Monastery was partly restored, and now we are trying to improve the training of the monks by studying the scriptures of Chokle Namgyal and reintroducing some of the ancient ritual customs. This year, after many decades, we are again observing the great rituals of the 5th Tibetan month, which culminate in two days of sacred dances. These dances are peculiar to the Bodongpa tradition, and the great protector of this tradition, Tashi Obar, is one of the main characters.”

After the Karmapa Ogyen Trinley Dorje escaped from Tibet in January 2000, the Chinese government gave more attention to the high lamas of Tibet. The 12th Samding Dorje Phagmo was not an exception. The Chinese government allocated a substantial amount to the construction funds of the monastery, thus allowing the Samding Monastery administration to execute their restoration works.

The monastery has been a stronghold of the Bodong School of Tibetan Buddhism since the 14th century.

Samding Monastery

Samding Monastery

 

Nyemo Chekar Monastery

Mural painting of Tashi Ombar, protector of the Bodongpa tradition at Nyemo Chekar Monastery

Mural painting of Tashi Obar, protector of the Bodongpa tradition at Nyemo Chekar Monastery

Nyemo Chekar Monastery is a Buddhist monastery of the Bodongpa tradition in Nyemo County, Lhasa, Tibet. The monastery was established by Tashi Obar, the 16th century patron and protector of the Bodongpa tradition together with Chime Palsang, a Bodongpa lama.

Nyemo Chekar Monastery is famous for its mural paintings depicting the reincarnation of the Samding Dorje Phagmo, Tashi Obar and so forth.

Some restoration work has taken place in the temple in recent times. By 1996, the old wall paintings in the porch of the temple had been repainted.

 

 

Nenying Monastery

Nenying Monastery

Nenying Monastery

Nenying Monastery is a Gelug monastery located in Central Tibet where the 7th Gaden Tripa Lodro Tenpa received his ordination vows. This monastery houses mural paintings of the 1st Samding Dorje Phagmo and the 5th Dalai Lama facing each other. The Samding Dorje Phagmo was recognised as one of the highest female incarnation line in Tibet during the time of the 5th Dalai Lama.

Mural paintings of the 5th Dalai Lama opposite of those of Samding Dorje Phagmo at Nenying Monastery

Mural paintings of the 5th Dalai Lama opposite of those of Samding Dorje Phagmo at Nenying Monastery

In her book, “When A Woman Becomes A Religious Dynasty: The Samding Dorje Phagmo of Tibet,” Dr Hildegard Diemberger mentioned that Nenying Monastery was given to the Samding Dorje Phagmo by the grateful King of Tibet, Pholhane Sonam Tobgye, writing that “According to the local monastic community, Nenying monastery was offered by Pholhane Sonam Tobgye (1689 – 1747) to the Samding Dorje Phagmo as a reward for a favor in a crucial moment: she presented him with a horse when he was escaping from his enemies. Later, when he became the ruler of Tibet, he remembered this and expressed his gratitude generously.”

 

Association with other schools of Tibetan Buddhism

Association with the Nyingma Tradition

The 1st and the 2nd Samding Dorje Phagmos have been associated with the Nyingma School of Tibetan Buddhism through the association with their teacher, Tangtong Gyelpo who was a Nyingma lama. In addition, the 9th Samding Dorje Phagmo was considered as the holder of both the Bodong and Nyingma teachings.

 

Association with the Gelug Tradition

As her status rose to prominence during the time of the 5th Dalai Lama onward, the tradition that the Samding Dorje Phagmo belonged to the Bodongpa started to decline. Some of the Bodongpa monasteries were transformed into places of worship for the Gelug tradition. After some negotiations, some of these monasteries were allowed to retain the image of Tashi Obar, the blue horseman and the protector of the Bodongpa tradition.

While the current incarnation, the 12th Samding Dorje Phagmo is trained in and still upholds the Bodong tradition, she is also known to have received teachings and empowerments from prominent Gelug lamas such as His Holiness Trijang Rinpoche and His Holiness the 14th Dalai Lama.

 

Association with the Karma Kagyu Tradition

The Samding Dorje Phagmo has a relatively close association with the Karmapa. According to Dr Hildegard Diemberger, “Kunga Sangmo used to meet Karma Chodrag Gyatsho and they would sit on equal thrones, one to the left and the other to the right, indicated not only her high status but also the symbolic complementarity that was achieved in relations to him.” In addition, the Sharmapa Chodrag Yeshe is said to be the root lama of the 3rd Samding Dorje Phagmo Nyendrak Zangmo.

A late 16th century mural depicting the 4th Sharmapa surrounded by the Samding Dorje Phagmo’s incarnations at Nyemo Chekar Monastery

A late 16th century mural depicting the 4th Sharmapa surrounded by the Samding Dorje Phagmo’s incarnations at Nyemo Chekar Monastery

At Nyemo Chekar Monastery, there is a late 16th century painting of the Red Hat Sharmapa surrounded by the Samding Dorje Phagmo’s incarnations, as can be seen above.

 

Conclusion

The Samding Dorje Phagmo institution has managed to survive many challenges, political turmoil and social convention of a generally patriarchal society. The 1st Samding Dorje Phagmo Chokyi Dronma was everything but conventional. She was able to overcome many social challenges of her time and, against all odds, accomplished much within her relatively short life. Her subsequent reincarnations have been relatively successful in adapting to various political climates. The women who were enthroned to this title are known to be politically savvy, a trait that possibly plays the most important role in the survival of this incarnation line. It is not uncommon to read accounts of them mediating and negotiating between warring factions.

More recently the 12th Samding Dorje Phagmo appears to have been able to adapt to several political upheavals and because of this, has won the support of the Chinese government and managed to maintain her status and official seat at Samding Monastery. The Samding Dorje Phagmo is definitely a unique and illustrious incarnation line that managed to survive the test of time.

 


 

Addendum: About The Bodong Tradition

The Bodong School is one of the smaller traditions in Tibetan Buddhism that was founded by Bodong Penchen Lenam Gyelchok. Bodong Penchen was a prolific writer during his lifetime. His most famous work was Compendium of Suchness, which is considered the foundation of the Bodong Tradition.

The main seat of the Bodong School is Bodong E Monastery, which was established by Geshe Mudrapa Chenpo of the Kadam Tradition 1049. This monastery is located in Nyingtri in Central Tibet. Je Tsongkhapa, the founder of the Gelug (Yellow Hat) Tradition studied the Mirror of Poetry from Lotsawa Namkha Zangpo at Bodong E Monastery.

 

Sources:

  • A Tibetan Woman-Lama and Her Reincarnations: A Study of the Bsam-Sdings Rdor-Rje Phag-Mo (15th – 21st century)-http://www.innerasiaresearch.org/woman%20lama/holy.html
  • Bodong – http://treasuryoflives.org/tradition/Bodong
  • Bodongpa – https://en.wikipedia.org/wiki/Bodongpa
  • Diemberger, Hildegard (2007). When A Woman Becomes A Religious Dynasty: The Samding
  • Dorje Pakmo – http://www.chinabuddhismencyclopedia.com/en/index.php/Dorje_Pakmo
  • Dorje Phagmo of Tibet. New York, NY: Columbia University Press. ISBN 978-0231143219
  • Legend of China’s only female Rinpoche – http://eng.tibet.cn/news/1449501375794.shtml
  • Nenying – http://treasuryoflives.org/institution/Nenying
  • Samding Dorje Phagmo – https://en.wikipedia.org/wiki/Samding_Dorje_Phagmo
  • Samding Monastery – https://en.wikipedia.org/wiki/Samding_Monastery
  • Samding Monastery – http://treasuryoflives.org/institution/Samding-Monastery
  • Simmer-Brown, Judith (2014). Dakini’s Warm Breath: The Feminine Principle in Tibetan Buddhism. Boston, MA: Shambhala Publications. ISBN 978-0834828421
  • The First Samding Dorje Pakmo, Chokyi Dronma – http://treasuryoflives.org/biographies/view/First-Samding-Dorje-Pakmo-Chokyi-Dronma/13205
  • The Second Samding Dorje Pakmo, Kunga Zangmo – http://treasuryoflives.org/biographies/view/Second-Samding-Dorje-Pakmo-Kunga-Zangmo/13206
  • Vajravarahi – https://en.wikipedia.org/wiki/Vajravārāhī

 

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44 Responses to The Samding Dorje Phagmo – The Courageous Female Incarnation Line

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  2. Samfoonheei on Mar 15, 2018 at 10:42 am

    Came across this article about female incarnation. First time to know there is one and it’s a interesting read. A 15th century princess Chokyi Dronma who left her royal marriage to pursue a religious life. She became renowned throughout Tibet as an embodiment of Vajravarahi and became the first in an incarnation line of female lamas known as the Samding Dorje Phagmo. Wow … she was listed among the highest-ranking reincarnations at the time of the 5th Dalai Lama. The first and most famous lineage to be held by women and one that continues to the present day. She has survived many social and political challenges to be one.
    Thank you Rinpoche for this sharing of all the reincarnations and interesting insight of those monasteries associated with the Samding Dorje Phagmo.

  3. Anne Ong on Dec 22, 2016 at 8:54 pm

    Thank you Valentina for this exciting and interesting article of a Courageous Female Incarnation Line. This is the first time i read about femaile incarnation. Normally about male incarnations. And Magadha Sangmo is the only female in the line of Tsem Rinpoche incarnation.

  4. Datuk May on Aug 1, 2016 at 5:24 pm

    Thank you Valentina for this exciting article of a Courageous Female Incarnation Line. It is good to know that in Vajrayana Buddhism, there are many female Enlightened Buddhas, best known is Vajrayogini.

    It is good that the current 12th Incarnation, Samding Dorje Phagmo is currently living in Tibet in harmony and adapting to the politics of China.

    This article reminds of what Tenzin Palmo said that she intends to attain enlightenment in the female form.

    Thus gives us female practitioners great hopes.

  5. Doreen Teoh on Jul 30, 2016 at 12:18 pm

    In my opinion, it is a very special as the line of Incarnations of Samding Dorje Phagmo has always been chosen to be born female, and it s the 3rd highest incarnation line within the Tibetan Buddhist hierarchy after the Dalai Lama and the Panchen Lama. In that era of existence, especially the cultural and expectation of woman at that time is to be submissive. She was able too change the mindset of the people on her work and practice. She has also provide path for woman at that time to practice dharma or to be a nun. Her line of reincarnation is also has teachings from High Lama and Great Gurus. For me, she has prove that enlightenment and practice of dharma has nothing to do with the gender of a person, but the motivation & effort of the mind. in addition she is considered the emanation of Buddha Vajravarahi and the incarnation of Machig Labdrön, a renowned 11th century female Tibetan tantric master.

    • Valentina Suhendra on Aug 13, 2016 at 3:16 am

      Dear Doreen

      I agreed with you. when I was researching about this article, I was pleasantly surprised with this female incarnation line. Almost in her every life she was able to change the conventional belief about women. Women have mostly been portrayed as inferior, but her charisma is so strong that she could even play political roles although it was not common for women to do so at the time.

      I am glad that I had the opportunity to write this article, the experience has given me another perspective about how one’s potential can surpass the conventional belief and perception.

      Valentina

  6. Joy on Jul 30, 2016 at 11:40 am

    What an amazing story of an amazing female who proves to us that female enlightenment is possible. Her story is an inspiration to everyone male and female because despite Samding Dorje Phagmo being a female, and having to face the many challenges put before her, she overcame every single one of them and rise above it all to the protectress of her lineage.

    They confirmed that during the uprising many people had died, but said that if we were to return to Tibet now, nothing untoward would happen [to them]. In that difficult situation the idea of returning home became the simplest one. Once we have taken this decision, we established some contacts with the Chinese embassy in Delhi and stayed there for a few days.”

    Her decisions to return to Chinese-occupied Tibet and to accept appointments to various high positions within the Chinese government opened the doors for her to be accused of collaborating with the Chinese.

    How very typical of the Tibetan Government, who tends to be very short sighted and who handles a lot of things with rigid narrow mindedness. I guess samsara is samsara, even if you are a Buddhist nation and supposedly have more Dharma, it is clear the Tibetan Government operates not just in samsaric manners but at times in very backward thinking. How do they expect to progress with such undeveloped thinking? Sorry side tracked a bit here…
    I think what is most inspiring thing about her is that she an emanation of Vajravarahi herself and I especially liked the miraculous part whereby the Chief of Dzungar summoned the Samding Dorje Phagmo before him and was refused. Furious he tore down the walls of Samding Monastery and to his surprised instead of human beings, he found 80 pigs and an equal number of sows grunting under the lead of a big sow in the congregation hall. Because of this, the Chief and his followers canceled their intention to attack Samding Monastery.

    Such miraculous activities gives us more conviction that enlightened being do exist. A part from this… like mother Tara, I love the fact that she vowed to support Buddhist practices for women and from here on in shall continue to incarnate again and again.

    “Generally, there is no significant difference between those who succeed [in being born as male] and those who fail [and are born as female]. However, from now on, I will focus on supporting Buddhist practices for women, [especially those who follow a religious path], as they are the most trustworthy amongst women.”

    Thank you Valentina for a good synopsis of the book and sharing this wondering information on powerful females of our time!

    • Joy on Jul 30, 2016 at 12:04 pm

      Sorry just to make this point even clearer and based from today’s blog chat discussion:

      6. In your opinion, why is the Samding Dorje Phagmo line of incarnations so special?

      What’ amazing is she proves to us that female enlightenment is possible. Her story is an inspiration to everyone male and female because despite Samding Dorje Phagmo being a female, and having to face the many challenges put before her, she overcame every single one of them and rise above it all to the protectress of her lineage. An example is during the uprising many people had died, but they said if she returned to Tibet, nothing untoward would happen to her and her sister. She had to to make a very difficult decision and returning home became the obvious one. She did it to protect the lineage, teachings, people and monastery but Her decisions to return to Chinese-occupied Tibet opened the doors for her to be accused of collaborating with the Chinese. THIS is similar to what we Dorje Shugden practitioners/Lamas are facing NOW just cause we wish to PROTECT our LINEAGE/TEACHINGS. (sigh)

  7. JP on Jul 30, 2016 at 11:01 am

    This is a very interesting account of the works of an enlightened being. I noticed that enlightened beings and highly attained beings would always benefit people around them regardless of the circumstances they are in.

    In the case of Samding Dorje Phagmo, being born in an era where society is male dominated, she managed to arise above these conditions and spread the dharma. As a princess and married to another royal family, she could easily have chosen to remain to enjoy the abundance and privileges accorded to her. However, through her wisdom, she saw past this veil of delusion and showed everyone the importance of the dharma.

  8. Jill Yam on Jul 30, 2016 at 10:50 am

    This is a very inspiring article indeed. The 1st Samding Dorje Phagmo Chokyi Dronma life story is so similar to our Guru Tsem Rinpoche who was also born a royalty but later became a Buddhist nun/monk. Both of them went through obstacles and hardship and still persevere to be what they set out to be. This is truly an act of compassion to serve and benefit all sentient beings.

    I’m also amazed at how determine she was to take up her monastic vows when her in-laws objected by tearing her hair and injuring herself.

    This is another example shown to us that if we wanted something we must go all the way and work for it and not be discouraged in any way. Another point is she never saw the gender problem and still proves that female practitioners can still achieved enlightenment just like the male practitioner.

    Thank you Valentina for the wonderful and inspiring sharing.

    Jill Yam

  9. Wan Wai Meng on Jul 30, 2016 at 4:42 am

    What an interesting lineage of enlightened female practitioner who is one with Vajravarahi. Her story reminds me so much of Tara and how she always took on a female body for the benefit of sentient beings.

    With the Samding Dorje Phagmo having being influenced by other main Tibetan traditions and teachers but yet retain its uniqueness; of being tied closely to the Bodongpa tradition is something of a rarity, in my opinion. From this article even Lama Tsongkhapa had taken teachings from the Bodongpa tradition, and Lama Tsongkhapa who integrated many systems of teachings into the Gelug tradition, would have added the Bodong tradition into the Gelug Tradition as well, preserving it and adding to the corpus of the 84,000 teachings.

  10. Julia Tan on Jul 28, 2016 at 9:24 am

    I am amazed with the courage that Samding Dorje Phagmo had through out all her incarnations. She reminded me of mother Tara, one gained attainment despite her being a female which was impossible at that time. What strike me the most was her courage to return to China voluntarily after she had successfully left Tibet together with H.H. the 14th Dalai Lama. She’s at her age of 21 at that time.

    “… In that difficult situation the idea of returning home became the simplest one….” that showed the true compassion that she had towards her people that made her decided to go back.

    “Her decisions to return to Chinese-occupied Tibet and to accept appointments to various high positions within the Chinese government opened the doors for her to be accused of collaborating with the Chinese.” That’s extremely sad that people always accuse someone like the H.H. the 12th Samding Dorje Phagmo and trying to put her down. This is act out of anger but without any knowledge and looking into bigger picture of why she’s done to the people of Tibet by having good relationship with China in order to protect the people and preserve the pure lineage of Bodong school so that the teachings will continue to benefits countless people.

    I am grateful to her act of compassion and wisdom which showed that nothing is holding her back to benefit all sentient beings (one attained Bodhicitta) although she’s having a female body through out all her incarnations.

  11. Pastor Chia on Jul 27, 2016 at 4:01 am

    Is very rare seeing female practitioner incarnation line manifest in the Tibet to benefit sentient being. Samding Dorje Phagmo are unique and illustrious incarnation line that managed to survive the test of time pass down existing until now. Which send strong message to all the female practitioner in the buddhist world, female practitioner by practising dharma can achieved enlightenment same as male practitioner.

  12. June Kang on Jul 27, 2016 at 1:18 am

    Female reincarnation lineages are far less common . Hence the story of Samding Dorje Phagmo is a big inspiration for female practitioner— a long, powerful, and influential female lineage. It is very challenging for Samding Dorje Phagmo as a female lama in the male dominated religious country (Tibet), and she shows a powerful example being a female practitioner.

    Thank you Valentina Suhendra for compiling this information.

  13. Eric kksiow on Jul 27, 2016 at 12:17 am

    From the 1st incarnation till 12th incarnation, Samding Dorje Phagmo Chokyi Dronma – Samding Dorje Phagmo Dechen Chokyi Dronma showed us once of the 6 Paramitas ( The Perfection of Ethics (Sila Paramita) ) she never ever give up Dharma for many lifetimes. It’s great to learn from a great Buddhist practitioner.

    It’s an inspiration article, Thanks to Valentina for the write up.
    _/\_
    Eric kksiow

    • Valentina Suhendra on Aug 17, 2016 at 2:25 am

      Thank you for your comment Erick. I agree with you that throughout her life Samding Dorje Phagmo always exhibit the quality that never give up Dharma. In addition, she was able to rise about the social convention of her time and become a powerful lama and politician. I found that amazing and it shows that she is not an ordinary being.

  14. Pastor Antoinette Kass on Jul 26, 2016 at 11:24 pm

    This article is a big inspiration to female practitioners. The Samding Dorje Phagmo shows clearly that women or nuns can achieve the highest, enlightenment. The long incarnation line and emanation of Vajravahari and Machig Lobdrön shows its unique and illustrious beginnings.

    Thank you for compiling this information and making it accessible to all.

  15. Khoo Hou Haw on Jul 26, 2016 at 10:59 pm

    This is an inspiring story to read. Despite the gender-related challenges Samding Dorje Phagmo faced, she continue to prove with her wide-ranging activities and accomplishments that those who are commited to dharma are all equal be them male or female. Discrimination should not exist between dharma practitioners regardless of their race, country or linage.

    Thank you

  16. Albert on Jul 26, 2016 at 10:57 pm

    This is one great article I’ve read that explains the life story of the amazing lady, Samding Dorje Phagmo and her re-incarnation.

    From here, we clearly sees that her incarnations never had an easy life, she was going through different great challengers and still manage to keep intact on her spiritual journey and benefiting others.

    While reading the part that Samding Dorje Phagmo tearing her hair in desperation on wanting to become a sangha, this drastic action reminded me of H.E. the 25th Tsem Rinpoche, when Rinpoche was a teenage, his foster parents rejected his request for becoming a monk, they try all ways to stop him for becoming a sangha, but despite with the rejection, Rinpoche decided to run away from home and travel to India to become a monk. They both face the same rejection, but their mind are so firmed that nothing can stop them for becoming a sangha and working for the benefit of others.

    Samding Dorje Phagmo’s great achievements is never from luck or coincident, it was through her consistent effort from life after life to keep her practice intact. Her story has given us a very good lesson as when we want to achieve something in life, we must go all the way and overcome all challengers that is blocking our way, avoiding will never bring us there.

  17. Pastor Ong Moh Mei on Jul 26, 2016 at 10:51 pm

    Most major religions today in my opinion are patriarchal and to some extent inherently misogynistic. Even in Buddhism there appears to be no gender equality.

    Various schools within Buddhism hold different views as to the possibilities of gaining enlightenment in the female form.

    While in Vajrayana Buddhism, many female Buddhas do appear, there are also other Buddhist text mentioning that a woman can become enlightened, only not in female form. Some views on this gender matter has even gone as far as to imply that being born a female is a result of bad karma.

    There are countless male tulku incarnation line but very few female tulku lineages such as Samding Dorje Phagmo.

    Thank you Rinpoche and team for researching and sharing on the rare female incarnation line.

  18. nicholas on Jul 26, 2016 at 10:49 pm

    We always hear in modern day where people talk about equality and it’s so inspiring to read about Samding Dorje Phagmo during her time which has a long line of incarnation such an inspiring lady that took the foot step as Siddhartha Gautama to renounce her royal status becoming a nun and mainly to focus on supporting Buddhist practices for women especially those who follow a religious path. She see equality in enlightenment and her passion is to help the women to excel in their spirituality.

    It’s interesting to know that the 11th Samding Dorje Phagmo Tubten Choying Pelmo is also the student of Dorje Shugden Lama HH Kyabje Trijang Rinpoche.

  19. Pastor Henry Ooi on Jul 26, 2016 at 10:48 pm

    This article shows that women can achieve higher spiritual attainments and enlightenment as taught by the Buddha. Chokyi Dronma’s courage, efforts, passion, paved the way for more women to become ordained and that is a great achievement during her time. His Eminence Tsem Rinpoche is always very respectful of women and shows high regard to ordained Buddhist nuns and female lay practitioners of Buddhism. Rinpoche says that women is at a disadvantage compared to men because of their gender. Thus women who strive to be nuns should be accorded respect for their efforts.

  20. pammie yap on Jul 26, 2016 at 10:46 pm

    “Generally, there is no significant difference between those who succeed [in being born as male] and those who fail [and are born as female].”

    I like what She said a lot! Especially when She comes back as a woman in every reincarnation and show us that it is not impossible so long as the motivation is pure and for the benefit of many. There is no difference so long as we practice and transform our mind. In every reincarnation, She expanded the Bodong tradition, brought it higher and it lasted till today.

    It was very courageous of the first Samding Dorje Phagmo to renounce everything, just like Buddha Shakyamuni. I am sure it was not easy at all back then to become a nun but She persevered and did it, just like all the stories we read of high lama’s spiritual path and their perseverance for the benefit of others.

    As time and people change, teachers tend to find suitable ways to connect to students. And Samding Dorje Phagmo found many ways to connect and benefit the students.

    Such an amazing post to read and learn. Thank you for such an inspirational post.

  21. Jace Chong on Jul 26, 2016 at 10:43 pm

    Thanks Rinpoche and Valentina for the article.

    I have never known about this sacred incarnation of Samding Dorje Phagmo, thanks to the information I can learn about the great reincarnation Lama after Dalai Lama and Panchen Lama, and she is in a female form.

    I remember I read somewhere that it’s better to reincarnate as a male human to practise Dharma than female. This made me think I should make aspiration to be a male human in my next life. With Samding Dorje Phagmo’s history, I can say that I do not have to give up the practice this life as a female practitioner that however with this gender, there’s possibility to gain attainments in our Dharma practice.

    For me, Samding Dorje Phagmo is just like Tara who aspire to be a female enlighten Bodhisattva to help all sentient beings.

    Thank you.

  22. Li Kheng on Jul 26, 2016 at 10:40 pm

    In this modern day and age where the human race claim superiority based on the great advancement accomplished, we still face various obstacles related to gender equality. When I read that Samding Dorje Phagmo is third in line of position after the Dalai Lama and Panchen Lama centuries ago, awes me speechless. In this, I see the equality that exists in highly attained and enlightened minds which is beyond barrier of time, civilization and development. A highly evolved mind that is rich in wisdom and compassion is real modernism, advancement and civilization.

    Expanding on this, in moving forward, the human race should refer to advanced ancient civilizations for lessons and inspiration. We truly do not have to seek in the blind as highly compassionate beings like Lord Buddha, Samding Dorje Phagmo and Trijang Rinpoche have already shed light on the “tried and tested” path.

    On a similar note, Samding Dorje Phagmo’s story shows us the true characteristic of feminism: grace, generosity, determination, commitment, kindness, forgiveness, skillfulness. There is not need to fight for rights because rights will be given to you if you act in manners that befits such authority.

    Thank you for this enlightening story of a power lady.

    • Mingwen on Jul 26, 2016 at 11:40 pm

      For centuries, the issue of equality between male and female has never been resolved. Personally, I think that male and female have no significant difference. However, what make male and female appear different is due to the way of upbringing , culture and traditions. A simple example, boy should love blue and girl must be having pink as her favourite colour. An obvious difference between male and female is physical strength, but why? Does male have stronger bones or muscles? It’s definely no! It’s all caused by the way of upbringing, female should not do hard works that include lift and move heavy objects or be the breadwinner of the family. All of these events would later have impacts on a female’s behaviours and strength. Hence, females are tend to be “weaker”.

      May all sentient beings free from sufferings and the causes of sufferings.

  23. Carmen K on Jul 23, 2016 at 5:16 pm

    The state of enlightenment and the gaining of attainments does not confine or restrict itself to gender, men or women or any labels. Of course, the history of Buddhism has predominantly been dominated by the male species, and Tenzin Palmo’s story has illustrated that, where it highlights that the same monastic treatment should be extended towards the female species as well.

    The Samding Dorje Phagmo line of incarnations displayed extraordinary abilities, that instills faith amongst many. They have learnt from different schools of Tibetan Buddhism, but what hit me also, was the similarity in practice, mainly in Guru Devotion. The 1st and 2nd incarnations of Samding Dorje Phagmo displayed great devotion to their gurus, just like Tsem Rinpoche who has great devotion towards HH Kyabje Zong Rinpoche Dorje Chang. Unflawed in their devotion, they exemplify the teaching that the root of all attainments comes from one’s guru.

    Valentina, Thank you for such a well researched article, on a line of incarnation I have never heard of, until I read about it today.

  24. KarenC on Jun 15, 2016 at 8:11 pm

    In Buddhism, we always believe in equality. Female and male are just labels and has no distinction. Labelling and projections are one of the sources of us being ignorant.

    These female developed great faith in Buddha’s teachings, took on ordination vows and eventually became so beneficial. Some other examples of powerful potent female who contributed in Buddhism are Magadha Sangmo, protectress Achi Chokyi Drolma, Mother Tara and the new era powerful women Mother Teresa, Tenzin Pelmo, Aung Sang Su Kyi etc.

    They are the fearless woman who has great wisdom to rise as who they want to be. Their inner strength is as strong as men. These strong women spent their whole life accomplishing one great thing after the other. Very inspiring and it proves anybody can achieve our goals.

  25. Wylfred Ng on Jun 15, 2016 at 8:08 pm

    谢谢Valentina 的分享。

    Samding Dorje Phagmo 的故事非常崎岖不平, 每一任转世都经过不同的困难, 不过每一世转世都把佛法带给很多人。 其实身为女性要面对的挑战都要比男性来得大。 不过Samding Dorje Phagmo 每一世都可以克服困难, 到现在她的转世的成就还是为人所津津乐道。

    在第一世的时候,Samding Dorje Phagmo 的其中一位上师,Tangtong Gyelpo 告诉她说: 如果你留在原地, 你会很长寿, 你将会有几位学生。 如果你往东方传授佛法的话你的寿命将会不稳定, 不过你将会有很多学生。 Samding Dorje Phagmo 毅然选择往西藏东方传授佛法, 利益很多人, 不过她的寿命也很短, 只是33岁就圆寂了。
    她一直都以别人的利益为先, 就算她知道她的寿命会短, 她还是选择利益更多人。

    谢谢

  26. Su Ming on Jun 15, 2016 at 7:39 pm

    The thing which struck me the most after reading this article is how Samding Dorje Phagmo shares similar hardship at the beginning when she wanted to embark on her spiritual journey with Tsem Rinpoche. Her drastic action at the beginning when her in laws rejected her wish to join the monastery was similar to the steps Rinpoche took when he wanted to become a monk.

    The fact that she is a women and from her first incarnation description tells that she must have made vows for her to return as a women as an inspiration to others. Just like Tenzin Phalmo.

    I do wonder what her stand is on Dorje Shugden issue since one of her teacher is H.H. Trijang Rinpoche ?

  27. Sock Wan on Jun 15, 2016 at 7:28 pm

    Dear Valentina,
    Thank you for sharing with us the story of Samding Dorje Phagmo. Her story clearly tells us even though we are female, we can gain attainment just like male, gender is not an issue at all, male or female we have equal opportunity in gaining enlightenment.

    Some enlightened beings take rebirth in female form on purpose to teach us whether male or female, we have equal opportunity to become enlightened. Another example of a female practitioner will be Tenzin Palmo https://www.tsemrinpoche.com/tsem-tulku-rinpoche/videos/tenzin-palmo-cave-in-the-snow.html

  28. Chin San on Jun 15, 2016 at 7:23 pm

    Thank you Valentina for researching and writing such a detailed information about the Samding Dorje Phagmo.

    I’m amazed at the way she sleeps that she was never to sleep lying down. In the day she could sleep sitting up in a chair, but was expected at night to remain in a meditative position. This is interesting!

    Since the 1st Samding Dorje Phagmo Chokyi Dronma, she always chosen to be born in female form. This is out of my expectation because most of people (including me) usually think that high lamas are mostly male, which is true, but gender can’t be labeled, what important is what he/she has done to benefit others.

  29. jerry_sito on Jun 15, 2016 at 6:54 pm

    感谢您的分享

    这是我第一次详细地阅读有关与,女性活佛的文章,感谢您的整理,对于藏传佛教的活佛转世制度又有了新的理解与感觉受益良多。

    桑顶·多吉帕姆活佛为藏传佛教中地位最高的“女活佛”系统,桑顶寺的寺主活佛。为金刚亥母(即多吉帕姆)的化身,本名索朗真玛,在藏传佛教中续达赖尊者与班禅喇嘛的转世体系后,桑顶·多吉帕姆活佛的转世体系为第3高的活佛转世体系,并获得过“呼图克图”的封号,这是清朝及中华民国初年对一部分高级藏传佛教转世喇嘛所封的职衔,其的地位仅次于达赖喇嘛、班禅额尔德尼,高于一般的转世喇嘛。

    在阅读后让我感到惊讶与钦佩的是,身为一位女性修行者,想想但是的年代,对与一位女性修行者来说是困难重重的,而且在西藏里当时“比丘尼”是非常稀少的,在如此严峻与种种的困难,而且我相一位女性修行者肯定会引起更多的争议,然而她却从第一世一路到今天的第十二世成功地坚持了下来。

    我相信对于佛法,许多的高僧大德,他们是如此地大慈大悲,无论在背后默默地承受着让人无法想象的苦楚,给人批评攻击,或是非得经历一些巨大的牺牲,然而我们会发现,他们还是一世一世地乘愿转世回来,而且为了善巧地救渡一切有情众生,他们化做种种不同化身,把佛法带给了我们。

    谢谢
    Jerry

  30. Stella Cheang on Jun 15, 2016 at 2:55 pm

    Thank you Valentina for sharing detailed knowledge on the Samding Dorje Phagmo line of incarnations. I am very fascinated by the story of the 1st Samding Dorje Phagmo. She was a princess of Buddhist King Tri Lhawang Gyeltsen, was married off to Shekar in Southern Lhato. After she suffered the loss of her daughter, she decided to renounce her worldly position and became the disciple of Bodong Chokle Namgyal.

    It was there that the 1st Samding Dorje Phagmo realized that there is no significant difference when it comes to spiritual attainment for male and female. And she promised to focus on supporting Buddhist practices for women, henceforth courageous female incarnation line of Samding Dorje Phangmo.

    The Samding Dorje Phagmo is recognized as the highest female incarnation line in Tibetan Buddhism and the 3rd highest incarnation line within the Tibetan Buddhist hierarchy after the Dalai Lama and the Panchen Lama. She is believed to be the emanation of Vajravarahi (one of the main forms of Vajrayogini) and the incarnation of Machig Labdron.

    Thank you Rinpoche and Valentina for the informative article on Samding Dorje Phangmo.

    Humbly, bowing down,
    Stella Cheang

  31. dolma on Jun 14, 2016 at 4:17 pm

    om bendza berotsaniye hung : we can not find much info about her but she excists. So thanks for a bigger info. I gave you the only thing i had. Cleans house, space…

    • Pastor Elena Khong Jean Ai on Jun 15, 2016 at 2:59 am

      Hi Dolma, I totally agree with you. Information about the Samding Dorje Phagmo is not very easy to find online and it is spread out over many different websites and books.

      It’s a bit sad that it’s so difficult to find good information about her even though she is the third highest incarnation in the land after HH the Dalai Lama and HH the Panchen Lama. Valentina did an excellent job writing a very interesting article about this great being. She presented the information in a clear, easy-to-understand way.

      There are other articles on this blog which are also very interesting. When you can, please do take the time to explore Rinpoche’s blog. Thank you!

  32. Martin on Jun 14, 2016 at 12:45 am

    Very interesting post and what impressed upon me was how challenging it must have been for the first Samding Dorje Phagmo Chokyi Dronma to have transcended cultural and social norms to be recognised be regarded in her own right. What is more is how all the incarnations in the Samding Dorje Phagmo line have kept their tradition blameless and illustrious for so long, to the point of being accepted as the ‘third highest incarnation line within the Tibetan Buddhist hierarchy.

    After I read this post, I did a search for other great female practitioners and highly attained yoginis and was pleasantly surprised to see their interesting stories. Some of these yoginis with incredible attainments are (in no specific order):

    *Shugseb Jetsun*

    Shugseb Jetsun Rinpoche was also known as Lochen. She was born in Rewalsar, India, and from childhood, Lochen was a diligent practitioner. Her mother was also a devoted practitioner, who accompanied her daughter on many pilgrimages and encouraged her practice. Her connection was mainly of Palden Drukpa and Sangag Nyingma tradition. She was invited by Ladakh King and the people of its region. When she visited Ladakh, the King and Queen of Ladakh, their ministers, and everybody wept in tears after seeing her (then only a little child) reciting Om Mani Padme Hung and encouraging everyone else to do so! She is known to be Vajrayogini.

    *Ani Lama Sherab Zangmo*

    Ani Lama Sherab Zangmo was a resident nun and meditation teacher at Gebchak Gonpa. Often referred to as “The Great Yogini of Gebchak Gonpa”, Sherab Zangmo was famed among the lamas in Eastern Tibet for her high realization. She passed away in the autumn of 2008 with many signs of an accomplished practitioner. She spent 70 years in unbroken meditation practice since first coming to Gebchak Gonpa when she was 16 years old!!!

    *Ayu Khadro* (Tsewang Dorje Paldron)

    Ayu Khadro was a teacher of Dzogchen and Tantric Buddhism in East Tibet. She was a student of both Jamyang Khyentse Wangpo and Nyala Pema Dundul. By many, Ayu Khandro was held to be an incarnation of Vajrayogini. She spent many dozen years in dark retreat and also practiced and taught a tantric long-life practice and was an adept Chödma.

    *Yeshe Tsogyal*

    Yeshe Tsogyal was born in the princely Kharchen family. Her father’s name was Namkhai Yeshe and her mother was called Gewa Bum. When she was born, a spring of fresh water spontaneously burst from the ground and formed a sizable pond next to her house. This pond came to be known as “Lha-tsho”, the Divine Lake. Later the spot would become a famous pilgrimage site for generations of devotees. Life was not easy for Yeshe Tsogyal. She was brutally raped by her first suitor and fought over by her second. When she fled from the latter, she was taken and placed in the King’s harem. Later the Dharma King Trisong Deutsan offered her as a consort to his guru, the Lord Padmasambhava.

    Guru Padmasambhava set her free and she became his disciple. Only then did she begin to discover happiness in her life. That was in the year 794 A.D., when Yeshe Tsogyal was sixteen years old. When she received Empowerment her flower fell on the sacred mandala of Vajrakilaya and through practicing the appropriate sadhana she rapidly gained accomplishment. She then received all of Guru Padmasambhava’s teachings and became his spiritual heir.

    *Gelongma Palmo*

    Gelongma Palmo also known as Bhikshuni Shrimati, introduced the Nyungnay practice, which is a special fasting practice of purification and merit accumulation based on Avalokiteshvara. She was a princess of an ancient Indian kingdom. Through devoted and extensive practice of One-Thousand-Armed Avalokiteshvara for twelve years, Gelongma Palmo overcame severe illness of leprosy and attained enlightenment. Thereafter, she passed the methods and blessings of this practice known as Nyungnay down through a lineage of great practitioners that continues to this day.

    This intensive practice involves maintaining the eight Mahayana precepts (not to kill, not to steal, not to commit sexual misconduct, not to lie, not to take intoxicants, not to take high or luxurious seats, not to sing, dance or wear ornaments and not to eat after midday) on the first day, and taking additional vows of not eating, drinking or talking for twenty-four hours on the second day. The meditation and practice sessions include praises, prostrations and mantra recitation.

    • Carmen K on Jul 23, 2016 at 5:15 pm

      Thank you for sharing these stories as an inspiration and encouragement towards our own practice, Martin! So amazing to read some of them, as it was reading this article itself.

  33. Sharon Ong on Jun 13, 2016 at 11:55 pm

    One of the things I love about Rinpoche’s blog is the variety of subject matter that this blog has. One will always find something new to learn with each post that is uploaded. In this post, not only was I acquainted with a new Buddhist tradition, Bodong, but more importantly, a line of female incarnation whose lives, works and courage are nothing short of extraordinary.

    It further reinforces my believe that it does not really matter if we were born as women as our body is a mere vessel. Ultimately, it is our mind that matters as Enlightenment is all about the state of mind.

    Thank you for this insightful read, Valentina!

  34. CindyH on Jun 12, 2016 at 7:20 pm

    Apart from the great compassion exhibited with their impressive accomplishments and deeds, there seem to be a consistent emphasis on letting go of projections present upon reading about the details of the reincarnations.

    On a general level, all of them courageously went against the social norms of their time (from renouncing royal status, to breaking away from society’s expectation settling down as a wife and mother, involvement of politics in religion etc) and also did not bend to usual order of things at that time. In fact, the 1st Samding Dorje Phagmo Chokyi Dronma’s declaration of her commitment to support the religious practice for women represent the ultimate challenge to the perception relating to the inferiority of female practitioners in a generally patriarchal society. Her line of incarnation can serve as testament that attainments are possible in a female form thereby negating the over-rated importance placed on the difference between a male and female body.

    Other specific incidents illustrating such emphasis include;
    • The 1st Samding Dorje Phagmo Chokyi Dronma’s act of ignoring the scholar’s request for blessings which challenged the monk’s perception and led to him realising the “… the importance of not being dependent upon appearances and conventions in assessing religious value.”
    • The 2nd Samding Dorje Phagmo Kunga Zangmo who successfully negotiated with the Mongols who had the intention of invading Tibet thus accomplishing an extremely unusual role for a woman at that time and broke down the projections about limitations of women’s abilities.
    • In the face of an invasion threat, the 6th Samding Dorje Phagmo opted for an unconventional method which not only avoided the invasion but also caused the Chief of Dzungar Mongol invaders to develop great faith in Buddhism.
    • Based on the excerpts, it can be said that 12th Samding Dorje Phagmo braved the mistrusts and also accusations of her collaborating with the Chinese government to return to Tibet premised on the belief that she would benefit people more by doing so.

    Interestingly, came across materials indicating that Machig Labdron (a renowned 11th century female Tibetan tantric Buddhist master) also placed particular emphasis on letting go of projected concepts and fixation in order to achieve true freedom. Perhaps not that surprising since 1st Samding Dorje Phagmo Chokyi Dronma is said to be the incarnation of Machig Labdron.

    Thank you for such an informative and inspiring post.

  35. May Ong on Jun 12, 2016 at 2:02 pm

    It is always very encouraging to read about tulkus who chose to return lifetime after lifetimes in female form as opposed to Buddhas and Bodhisattvas in male form, which is more common knowledge. I can see that through the different incarnations of Samding Dorje Phagmo, she played many different roles as a female protector to help protect her lineage and will use whatever resources she had available around her to preserve it till today, even if she has to take on political role.

    Although politics and dharma does not mix but due to circumstantial environment in these trying degenerate times, even Bodhisattva have to adapt to changing situations to preserve their lineage from being lost.

  36. Pastor David Lai on Jun 12, 2016 at 4:44 am

    Ooooh I love this post very much and enjoyed helping Valentina out with the initial edits of this article. It’s incredible to learn about how powerfully beneficial she is because she is Vajravarahi incarnate. It’s very neat to learn that the Tibetan deities do not just exist in ancient texts, thangkas and the visualizations of practitioners because she also takes rebirth as a female lama.

    Just the fact that she chooses to always be female is a very powerful statement in itself considering the challenges of being a female lama in what is virtually a male dominated religious clergy of Buddhism. It empowers other female lamas and practitioners and also for their male counterpart, to look beyond what people expect of a lama. After all, male and female are merely labels that we impute upon others. I hope many more people are touched and blessed to read and hear about Samding Dorje Phagmo! Beautiful article and well done, Valentina.

  37. Sofi on Jun 12, 2016 at 1:07 am

    A throughly inspiring article for all female practitioners! I am always in awe of female practitioners who had to overcome tremendous odds to fully immerse themselves in their practices. Even with today’s increasing number of female practitioners, getting ordination is still not easily available.

    In Introduction section’s very first line captured my attention…”The Samding Dorje Phagmo is recognised as the highest female incarnation line in Tibet and the third highest incarnation line within the Tibetan Buddhist hierarchy after the Dalai Lama and the Panchen Lama.” It is amazing that the female line of reincarnation garners such status. This really goes to show that attainments of the mind transcend gender and depends on one’s willingness to strive for it.

    The ordination commitment of the 1st Samding Dorje Phagmo Chokyi Dronma, “I will focus on supporting Buddhist practices for women, [especially those who follow a religious path], as they are the most trustworthy amongst women.”, struck a deep chord. It is suppose to be our aspiration to be born with a male body as one of the good condition for practices and yet she had so much compassion to remain as a female, to be an example that attainments are possible in female form, as proven with her line of incarnation.

    Thank you Valentina and thank you Rinpoche for inspiring Valentina to research and share this line of lineage with us.

  38. Fong on Jun 11, 2016 at 12:20 pm

    Thank, Valentina, for a very interesting article.

    I never knew that female practitioners could be so exalted. All I have ever read to date about female practitioners is that they had a ‘glass ceiling’. Even Tenzin Palmo had to get ordination in Taiwan and not India. There was a point when she was so agitated by the attitudes of the male monks that she boldly seek an answer for H.H. the 14th Dalai Lama – “We went to see His Holiness the Dalai Lama and he said that as far as he was concerned—male or female body—it made no difference.” (http://tenzinpalmo.com/index.php?option=com_content&task=view&id=73&Itemid=34)

    To read of the Samding Dorje Phagmo, and her triumphant work for Dharma despite the various odds against her is inspiring. When she was treated with mistrust by the Chushig Gangdruk and had no choice but to back track to Tibet while fleeing, it must have taken a lot of strength and courage to make a very hard decision. Even her previous incarnation of Yeshe Tsogyal had it tough before attaining enlightenment and Machig Labdron as well.

    There really is no difference between a male and female body. The training is indeed in the mind and we should not be limited by the body. The Buddha Tara, Yeshe Tsogyal, Mahig Labdron and the Samding Dorje Phagmo has proven that. So, whether male or female, one should just focus on our practice and not worry whether this body is suitable for the task at hand.

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    Living with my wife, whose world is meticulously painted with the hues of OCD, is a journey that intertwines the essence of love with the complexities of the human mind. Her relentless pursuit of cleanliness and order, transforming even the most negligible corner into a testament of organization, often dances on the fine line between admiration and frustration. The sight of her steering clear from trash bins as if they were labyrinths of chaos, serves as a poignant reminder of the battles she fights within. Yet, it’s through these very battles that I’ve learned the profound language of patience and the unspoken strength of support. Therapy, in its gentle embrace, has been a beacon of light for her, guiding her through the stormy seas of OCD. It has not only offered her solace but has also unveiled the strength of her spirit, teaching us both the beauty of resilience. As she journeys through the pathways of healing, I stand by her, a testament to the power of love and the enduring promise of hope. Together, we navigate the complexities of her world, discovering that within the challenges lie opportunities for growth, understanding, and an unbreakable bond. https://www.mindfullyaliveonline.com/obsessive-compulsive-disorder-ocd/
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    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/venerable-ajahn-chah-the-forest-monk.html
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  • lee
    Thursday, Mar 7. 2024 07:06 PM
    We are members of the Buddhist Temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we have been issued membership by the president (DATUK YIP KUM FOOK), we are very sad because we are the foundation of this Temple

    Now we can know who is always messing with people, and he always cheats money and women, he even uses Buddhism to find money.

    Also, need to be careful with his brother-in-law (Simon Low Kok Meng) because he is a spy (CID) for DATUK YIP KUM FOOK and we will write some letters to AGONG SULTAN IBRAHIM IBN ALMARHUM SULTAN ISKANDAR as soon as possible.

    From Jesmond Yap, Kepong Baru…Kuala Lumpur
  • Phoenix the Shaman Elder
    Thursday, Mar 7. 2024 01:40 AM
    The matriarchal cultures of the grandmothers have specific symbolism of animism shamanism, such as the horse, especially the blue horse, and the deer. These are two main symbols of a shaman woman and you can find them in many cultural folk lore, especially the Russian, Slavic, Siberian, Nordic, Finland, and Norway. It’s nice to see the Matriarchal Shaman Animism diety represented in Chinese.
  • Samfoonheei
    Monday, Mar 4. 2024 06:59 PM
    An inspiring act of a selfless Lama feeding strays whether its night or day. Truly an example for us all to feed those lonely strays . Yes I do agree compassion starts with feeding strays. Reading this blog again to refresh myself to do more. Strays animals generally lead a life of poor welfare on the street. Feeding strays is a compassionate act.
    Thank you Rinpoche and Anila for this sharing.


    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/rinpoche-through-my-eyes-compassion-starts-with-feeding-strays
  • Samfoonheei
    Monday, Mar 4. 2024 06:56 PM
    nteresting revisit this blog again as truly inspiring reading over and over again . There’s so many inspiring nuns and female practitioner coming from different back ground, leading a more spiritual life. They are practitioners dedicated their life to religious observance and their path is illuminated by the light of compassion. Going against all odds to become one. Their devotion radiates like a thousand stars in the night sky. Here at Kechara Forest Retreat, Bentong Pahang we too have inspiring practitioners .
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/inspiring-nuns-and-female-practitioners.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    H E Tsem Rinpoche’s Sungbum project aim to preserve the teachings and practices that have been passed from teacher to disciple in an unbroken line beginning with Lama Tsongkhapa himself . History has taught us the importance of preserving Buddha’s stainless teachings. Its important to preserve and safeguard the Buddhist tradition for future generations.
    Tsem Rinpoche is a clear and effective teacher where his stories and teachings are endlessly entertaining and inspiring. The preservation is very much needed. We are so fortunate given a chance to be involved in such a meritorious project .
    Thank you.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-tsem-rinpoche-sungbum-project.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    Demons are disembodied spirits, supernatural being or spirit and unseen beings. We know they do exist and I believe they do. They have no physical form to them whatsoever. Demons do definitely exist. They are intelligent beings who are evil malicious spirits and are all dangerous entities. Valak is not to be summoned capriciously by anyone as they are dangerous beings when we invoke them having to face a heavy consequence. There are spiritual practices that we can ask for help a ritual of the wrathful Manjushri in the form of Trakze. Having a doing the practice daily without fail, consistently, as this Trakze practice has been proven to be efficacious to break the hold the Valak and other spirits. All thanks to our Guru bringing this practice to Kechara Forest Retreat, Bentong Malaysia.
    Thank you Rinpoche for this wonderful sharing for us to understand better.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/valak-the-conjuring-2-demon.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:53 PM
    Wow ,reading all these powerful quotes had me realised much better of giving even I have little. May H E Tsem Rinpoche’s sincere advice to reach the far shore of liberation to everyone reading this blog. The most truly generous people are those who give silently without asking any in return. There is no exercise better than reaching and lifting people up. A kind gesture can reach a wound that only compassion can heal. Well creating and lighting for others we naturally light our own way. Helping others especially those unfortunate ones, make us feel more positive about our own circumstances.
    Thank you Rinpoche for sharing all these powerful quotes.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/the-power-of-giving-18-quotes-from-tsem-rinpoche.html
  • Aarati Bhatt
    Wednesday, Feb 28. 2024 12:47 AM
    I have tried mine and my friend’s horoscope and it results same in both of our case, and not just that I have tried this on various friends and this horoscope is showing same for maximum date of birth, I think this is a bug.

1 · 2 · 3 · 4 · 5 · »

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Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
5 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
5 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
5 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
5 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
5 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
5 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
5 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
5 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
5 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
5 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
5 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
5 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
5 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
5 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
5 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
5 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
5 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
5 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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Videos On The Go

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  • Pig puts his toys away
    4 years ago
    Pig puts his toys away
    Animals are so intelligent. They can feel happiness, joy, pain, sorrow, just like humans. Always show kindness to them. Always show kindness to everyone.
  • Always be kind to animals-They deserve to live just like us.
    5 years ago
    Always be kind to animals-They deserve to live just like us.
    Whales and dolphins playing with each other in the Pacific sea. Nature is truly incredible!
  • Bodha stupa July 2019-
    5 years ago
    Bodha stupa July 2019-
    Rainy period
  • Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
    5 years ago
    Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
  • Your Next Meal!
    5 years ago
    Your Next Meal!
    Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
  • This is Daw
    5 years ago
    This is Daw
    This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
  • Don’t Take My Mummy Away!
    5 years ago
    Don’t Take My Mummy Away!
    Look at the poor baby chasing after the mother. Why do we do that to them? It's time to seriously think about our choices in life and how they affect others. Be kind. Don't break up families.
  • They do this every day!
    5 years ago
    They do this every day!
    This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
  • What happened at Fair Oaks Farm?
    5 years ago
    What happened at Fair Oaks Farm?
    The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
  • She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
    5 years ago
    She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    5 years ago
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    5 years ago
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
  • Beautiful Monastery in Hong Kong
    5 years ago
    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    5 years ago
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    5 years ago
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    5 years ago
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    5 years ago
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    5 years ago
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    5 years ago
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    5 years ago
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    5 years ago
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    5 years ago
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    5 years ago
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    5 years ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    5 years ago
    Cute!
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2024 05:40
    Jason asked: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor answered: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason asked: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor answered: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel asked: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor answered: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel asked: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor answered: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji asked: How can I see my kaytsa
    pastor answered: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc asked: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor answered: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel asked: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor answered: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason asked: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor answered: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok asked: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor answered: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha asked: How to know wheather specific LOCAL deity is enlighten or not?
    pastor answered: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel asked: What comes after attaining samatha or calm abiding meditation?
    pastor answered: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan asked: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor answered: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius asked: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor answered: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.
  • March 14, 2024 05:53
    Alby asked: Hi, I was just wondering if spirits or ghost can possess Buddha statues and haunt the owner of the statue? I heard that before inviting a statue of the Buddha into your house, it has to be blessed by monks first. Is this a necessary requirement?
    pastor answered: Dear Alby, The physical form representations of the Buddhas, including statues, are very special as each form of a Buddha represents not only the path to enlightenment, but the state of enlightenment itself. In fact, even just seeing a Buddha image plants imprints in our minds that will open when the conditions are right, to help us further along our spiritual path. So they are powerful and protective in and of themselves, as long as they have been created according to correct iconography. This last point is very important. That being said, images or statues are just pieces of metal or clay, etc. When statues are consecrated, they actually become the embodiement of the Three Jewels (Buddha, Dharma and Sangha). That's why making offerings and doing any virtuous activity (even cleaning them) generates merit for your spiritual journey. As embodiments of the Three Jewels there is no way that they can be possessed by spirits that haunt the owner of the statue. Traditionally, statues are made to be hollow and then filled with certain mantras and holy items, then consecrated. Following the traditional method will be the most effective to bless your statue properly. If your statue is hollow, at Kechara we offer a service to fill your statue properly with the correct mantras, etc. The service is part of Kechara Saraswati Arts. You can find out more here: https://www.kechara.com/services/buddhist-art/ We also have DIY kits available if you cannot send your statue in and would like to do it yourself: https://www.vajrasecrets.com/mantra-rolls-complete [Please note these mantras are inserted into specific parts of the statue, you can contact Vajrasecrets through the website to get more information on how to fill the statue yourself] https://www.vajrasecrets.com/mantra-rolls-anywhere [These mantras can be inserted anywhere within the statue] If you cannot do any of these, then at the very least, you should insert something into the statue so that it is not completely hollow. This can be a piece of paper with the mantra OM AH HUM written on it (either Tibetan or English is fine). Then roll this up and place in the statue. Otherwise you can use a pearl or semi-precious stone, etc. While statues themselves have protective power, when they are left empty there is a certain type of spirit that come to reside inside a statue as it is completely hollow. It's a spirit that likes hollow places. However, this type of spirit is not usually malicious or harmful. But that is one of the reasons a statue is never left hollow. Once the filling is done, the traditional ceremonies of consecration known as Soongdrup Puja (to bless the insertion items) and the Rabney Puja (to fully consecrate the statues) are performed, which we also offer https://www.vajrasecrets.com/rabney-soongdrup-consecration-puja-fund For those who cannot have the pujas done for whatever reason, you can actually bless the statues yourself. A comprehensive guide and the prayers necessary for doing this are available here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/how-to-bless-buddha-images-yourself.html Given all of this, yes there is a type of spirit that can inhabit statues, but only if they are completely empty and not consecrated (whether by a monk, lay practitioner, yourself, it doesn't matter). But this type of spirit cannot haunt the person, etc, in that sense. It simply resides in the statue. The reason why statues are blessed or consecrated is so that they embody the Three Jewels, they become immense objects of merit making and protection from spirits, negativity, etc. So, if you do have a statue or are thinking of an inviting a statue, the best would be to have it filled and consecrated properly. However, even if you cannot, you can do the blessing yourself. There is no need to worry about a statue being haunted if not consecrated by a monk before you invite it or bring home. In fact, if you have a personal practice, at the end of your practice you can dissolve your visualisation into the statue, to bless it. This actually makes your statue much more powerful than consecration alone. You basically bless your statue through your own daily practice. I hope this information helps. Thank you.
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CHAT PICTURES

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
18 hours ago
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
18 hours ago
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
18 hours ago
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
3 days ago
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 weeks ago
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 weeks ago
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 weeks ago
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 weeks ago
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 weeks ago
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 weeks ago
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 weeks ago
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 months ago
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 months ago
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 months ago
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 months ago
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 months ago
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 months ago
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 months ago
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 months ago
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 months ago
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
2 months ago
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
2 months ago
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
2 months ago
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
2 months ago
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Tara Recitation is on now at KISG - Wai Meng
3 months ago
Tara Recitation is on now at KISG - Wai Meng
Photo from Wan Wai Meng
3 months ago
Photo from Wan Wai Meng
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/\_ Kechara Penang Study Group by Jacinta.
3 months ago
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/_ Kechara Penang Study Group by Jacinta.
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed.  Kechara Penang Study Group by Jacinta Goh
3 months ago
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed. Kechara Penang Study Group by Jacinta Goh
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
4 months ago
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
4 months ago
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
4 months ago
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
5 months ago
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
5 months ago
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
6 months ago
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
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Dorje Shugden
Click to watch my talk about Dorje Shugden....