The Fifth Dalai Lama and his Reunification of Tibet

Feb 16, 2016 | Views: 6,001

Dear friends around the world,

This is a very interesting article on His Holiness the 5th Dalai Lama. He was the first Dalai Lama to take over complete secular rule of Tibet. There was much political intrigue, conflicts with other schools of Buddhism (Kagyu,etc) and murders of high lamas such as Tulku Drakpa Gyeltsen by his regents to establish his rule. The Mongols played a huge role during this period. There is so much information here and good to read. I have placed this here for strictly educational purposes.

Tsem Rinpoche

 

The Fifth Dalai Lama and his Reunification of Tibet

by Samten G. Karmay

At the time of the Fifth Dalai Lama’s birth, Tibet was in a state of religious, social and political turmoil. Political power was shared among various factions supported by different religious schools who not only wished to propagate their teachings, but also to establish their economic power and political influence. In Tibet, religious, political and economic power have always been closely entwined. Tibetan political theory is based on the coalition of politics and religion in the form of Lamaism, finding its expression in chöyön, a “preceptor-patron” relationship in which both parties are considered equal – the preceptor giving the patron religious teachings and spiritual guidance in return for material and political protection. In addition, political protection allowed the religious schools to increase the number of their disciples and hence their wealth. The term chöyön was often used to designate, in particular, the relationship between a Tibetan lama and the leader of a foreign country, such as that between Phagpa Lodrö Gyeltsen (1235–1280), the head of the Sakya school, and Khubilai Khan, the Mongol emperor, in the 13th century. An understanding of the interdependence of politics and religion is essential for the study of Tibetan history.

The circumstances and strife surrounding the Fifth Dalai Lama’s birth are important to recall in order to understand the decisive role this exceptional man played in the reunification of Tibet.

 

A Country Torn Apart

In 1548, the aristocrat Zhingshag Tseten Dorje was appointed governor of Tsang province by the ruler of central Tibet, a Rinpung lord and a supporter of the Karma Kagyupa order. The newly appointed governor settled into the palace of Samdrubtse (also called Shigatse), situated near the Gelukpa monastery Tashilunpo. Shortly after, he rebelled against the Rinpung lords and proclaimed himself King of Tsang. Together with his nine sons he gradually expanded his kingdom and established control over both Ü and Tsang, the two main provinces of central Tibet. This was the first time since the collapse of the Tibetan empire in the 9th century that Tibet was ruled by a lay government.

The new government’s ambition was to revive the institutions of the imperial period and to bring peace and prosperity to the country by applying a five-point policy, the so-called “five great actions”. The plan was supported by various religious schools such as the Sakyapa, the Jonangpa, and, more particularly, by the great hierarchs of the Karma Kagyupa school. As the legitimate representative of authority, Zhingshag Tseten Dorje maintained equally good relations with the Gelukpa abbots of Tashilunpo who, however, remained suspicious of the new dynasty’s intentions.

The Third Dalai Lama, Sonam Gyatso (1543–1588) © Himalayan Art Resources

Moreover, during the same period the new Gelukpa school had founded a number of large monasteries in Ü province, namely Drepung, Sera and Ganden near Lhasa, the former imperial capital. The Gelukpa school, whose monasteries were supported by the laity and a number of nobles of Ü, had significant influence on the religious as well as on the political scene. In 1577–78 the conversion to Buddhism of Altan Khan, the leader of the Tumed Mongols, and all his subjects by Sonam Gyatso (1543–1588), the Abbot of Drepung (who received the title Dalai Lama from the Khan and was later recognized as the third to hold this title) was a spectacular success for the Gelukpa school. The secular government in Samdrubtse, however, viewed the event as a politico-religious alliance between the Gelukpa school and a foreign power. In fact, it was a strategic move in a struggle between two Buddhist religious schools – in this case the Gelukpa and the Karma Kagyupa – to secure the support of a patron without which neither could survive.

In 1589, the conflict was exacerbated when the Gelukpa recognized a child born that year to a Mongol family as the reincarnation of the Third Dalai Lama. The royal government took this as a clear indication of the Gelukpa school’s intentions to seek a foreign ally. After the child was installed in Ganden Phodrang at Drepung and enthroned as abbot, Mongol intervention in Gelukpa, and therefore in Tibetan, affairs increased. Moreover, the new Dalai Lama refused to bless the king of Tsang when they met. He came to be regarded as an expert in magic and was suspected of having performed a magic ritual against the king. However, he died shortly after at Drepung in 1616 at the age of twenty-eight, and the royal government forbade the search for his reincarnation.

In 1618, the Mongols and the Gelukpa monks began to attack the royal officials residing in Lhasa. This escalated into a general conflict between the government’s forces and the Gelukpa monks supported by the Mongols and several nobles of Ü. Fighting continued intermittently until 1621 and led to the establishment in the region of a great number of Mongols determined to protect Gelukpa interests. In 1621 near Lhasa, a battle that would have resulted in a great massacre on both sides was averted through the intervention of Panchen Lama Lobzang Chögyen (1567–1662), the Abbot of Tashilunpo (who was later regarded as the First Panchen Lama).

 

The New Dalai Lama

It was against this background of turmoil that in 1617 a son was born to the noble Zahor family. From about the 14th century the family resided in the Taktse castle, the former stronghold of the Yarlung kings. The officials of Ganden Phodrang at Drepung had not renounced the search for the Dalai Lama’s reincarnation despite the ban by the Tsang king and the war between Ü and Tsang.

They had secretly discovered and selected three children whom they thought likely to be the Dalai Lama’s reincarnation. The child born to the famous Zahor family seemed the most convincing candidate. The family’s status was evidently a determining factor since two other schools, the Drukpa Kagyupa and the Karma Kagyupa, sought to claim the child as the reincarnation of one of their lamas since a lama of each school had also died in 1616. The family had resisted their solicitations despite the father’s friendly relations with the Drukpa Kagyupa school. In addition, the mother was connected to the Jonangpa school through her family, which was established at the castle of Nakartse. The names of both the mother and the son, Kunga Lhadze and Kunga Minjur, betray this link. We may therefore assume that the Jonangpa school hoped just as strongly to win the child over to their cause. This, however, was not to be the case, as we shall see.

The first six years of the Fifth Dalai Lama’s life resemble a novel. In 1618, his father, Düdül Rabten, was involved in a plot against the royal government, which brought the king’s wrath upon him. Around the same period, the Gelukpa, as already mentioned, secretly chose his son as the reincarnation of the Fourth Dalai Lama after the three candidates drew lots before the holy image of Radreng monastery. In the meantime, Panchen Lama Lobzang Chögyen had convinced the king to lift the ban on the quest for the new incarnation.

Panchen Lama Lobzang Chögyen (1567–1662) © Himalayan Art Resources

Nevertheless, the king ordered the Zahor family to leave their castle at Taktse. Düdül Rabten had attempted to escape to eastern Tibet but was prevented by royal envoys and brought to court at Samdrubtse where he remained under arrest until his death in 1626, without ever seeing his son again. His wife and son (aged three) were forced to remain in Dekyiling, then in Lhazong. The king suggested they come to live at court in Samdrubtse because of the insecurity caused by the war. But the mother, suspicious of the king’s real intentions, preferred to ignore his request and return to her family at the Nakartse castle. As soon as the ban on the quest for the reincarnation was lifted, Ganden Phodrang sent envoys accompanied by Mongol delegates to the king’s court, under the pretext of a diplomatic mission sent by Panchen Lama Lobzang Chögyen, to request official recognition of the boy now living at Nakartse as the Fourth Dalai Lama’s reincarnation.

The child spent the first six years of his life in this castle and, in order to verify the authenticity of the reincarnation, he was subjected to the traditional “tests” bearing on his “memories” of his previous life. Among these “tests”, the best known is that of presenting the candidate with objects belonging to the previous incarnation along with other identical objects. If the child chooses the real objects he is proclaimed tulku, “reincarnate”. However, contrary to tradition, the boy belonging to the Zahor family had already been chosen by the drawing of lots before being submitted to the traditional tests.

One of the other two candidates, Tulku Drakpa Gyeltsen (1619–1656), was recognized as the reincarnation of another Gelukpa hierarch of Drepung. He was installed in the Zimkhang Gongma or “Upper Chamber”, and was to become a redoubtable rival of the Fifth Dalai Lama, as we shall see.

The Fifth Dalai Lama retained bitter memories of his childhood during which the philosophical and religious precepts relative to the notion of reincarnation served political purposes. In his writings he would often recall with irony the political manipulations of his own school, which involved the Mongols in all its affairs. Thus he wrote in his autobiography, the Dukula:

Since there was a large Mongol army in the country and the Tibetan leaders were forced to yield much of their land to them, it became customary to recognize the sons of Mongol leaders as reincarnations. It was said that I too was one (even though I was not a Mongol)!¹

As for his success at passing the traditional “tests”, he is equally straightforward: “The official Tsawa Kachu of Ganden Phodrang showed me statues and rosaries (that belonged to the Fourth Dalai Lama and other people), but I was unable to distinguish between them! When he left the room I heard him tell the people outside that I had successfully passed the tests. Later, when he became my tutor, he would often admonish me and say: ‘You must work hard, since you were unable to recognize the objects!’”²

The Fifth Dalai Lama, Ngawang Lobzang Gyatso (1617–1682) © Rubin Museum of Art

The child was brought to Ganden Phodrang, also known as Zimkhang Wog, the “Lower Chamber”. He was enthroned as the Fifth Dalai Lama and received the name of Lobzang Gyatso from Panchen Lama Lobzang Chögyen, who became one of his spiritual masters. As soon as he was installed, the Mongols wanted him to go to Kokonor. His entourage considered him too young to undertake such a journey, but it soon became obvious that if they refused, the Mongols would take him by force. With the king’s permission, the officials of Ganden Phodrang therefore secretly transferred him to Rigo, in the south. This episode clearly shows that the alliance between the Gelukpa and the Mongols supported by the nobles of Ü was not without difficulties. The Fifth Dalai Lama was forced to remain in hiding in Rigo for a year. During that time he began to learn how to read and write.

From the age of six years, until he was twenty-four, his studies were devoted to traditional subjects such as Buddhist philosophy, Sanskrit and poetry. He developed a keen interest in Buddhist philosophy, the focus of study for the Gelukpa school, and was later to write a number of treatises on the subject. At the same time, he also had to perform his duty as abbot of Drepung monastery whose throne he occupied. In 1633, he met Konchok Lhundrub (1561–1637), a master of the Nyingmapa school, whose teachings were not always recognized by the Gelukpa school. This meeting was to be a turning point in his life: he received teachings and initiations into certain mystical practices and tantric rituals of which he hitherto had no knowledge. The young hierarch realized that his philosophical training at the monastery alone was not sufficient to attain spiritual enlightenment.

In the meantime, the “Upper Chamber” reincarnation, Tulku Drakpa Gyeltsen, had won fame in both Tibet and Mongolia as a brilliant scholar and spiritually accomplished person. This aroused envy in the Dalai Lama’s entourage even though Tulku Drakpa Gyeltsen had always proclaimed himself a disciple of the Fifth Dalai Lama. This situation was to have an unsettling effect on the harmony within the monastery.

Through the diplomacy of Panchen Lama Lobzang Chögyen, the king and his government had ceased hostilities against the Gelukpa from the moment of the Fifth Dalai Lama’s enthronement. The Gelukpa community of Tsang, however, felt threatened by the establishment of a Karma Kagyupa monastery near Tashilunpo. Because of this, Mongol intervention on the Tibetan political scene was again to endanger the precarious balance of Tibetan politics.

 

The Mongols Intervene

Sonam Chöphel (1595–1657), the treasurer of Ganden Phodrang, was the prime architect of the Gelukpa school’s rise to political power. Later he received the title of Zhelngo, “the Leader”, which we will use hereafter when referring to him. He sought the support of the Jungar from western Mongolia and inspired them with a military stratagem that consisted of successively attacking the other Mongol tribes sympathetic to the king of Tsang, then the south-eastern Tibetans of Kham – who were also partisans of the royal government – and finally, the king and his entourage in Tsang, giving rise to Gelukpa political and religious supremacy.

Gushri Khan (1582–1655), Fresco in Jokhang temple, Tibet. Photography: Brian J. McMorrow

The Jungar had been actively supporting the Gelukpa school in their own country. In 1636, one of their leaders, Gushri Khan of the Khoshut tribe, decided to attack the Mongol tribe of Chogthur, an ally of the king of Tsang. Originally from the Khalkha tribe, Chogthur’s tribe had been expelled from central Mongolia in 1634 and had set up their main camp in the Kokonor region in Amdo, in north-eastern Tibet. In 1637, after having defeated Chogthur and his 40,000 men in Kokonor, Gushri Khan, too, chose to make his camp in this territory of Tibetan nomads and soon became the sole leader of the Mongols in the region. He and several of his men travelled to central Tibet that year disguised as pilgrims. He was received in audience and it was at this time that the Fifth Dalai Lama bestowed on him the name of Tenzin Chögyel before the holy image of the Buddha in the Jokhang temple in Lhasa for having defended Gelukpa interests in the Kokonor region. The meeting was to have far-reaching historical consequences. As soon as he returned to the Kokonor region, the Mongol chief began to prepare his campaign against Donyö, king of Beri, in the province of Kham in south-eastern Tibet. Donyö was an ally of the king of Tsang, and, moreover, a Bön practitioner, which made him a staunch enemy of the Mongols who had just recently converted to Buddhism. In 1641, after a year of fighting, Gushri Khan defeated the king of Beri. His prestige as a warrior was now unequalled as much among Tibetans as among Mongols.

During the campaign against Beri, the Fifth Dalai Lama and the Zhelngo discussed the question of whether Gushri Khan and his men should return to Kokonor. They decided to send an emissary to Kham to contact the Mongol chief. In the presence of both the Dalai Lama and the emissary, the Zhelngo pretended to agree with the Dalai Lama that Gushri Khan should return to Kokonor after his campaign in south-eastern Tibet. However, just as the emissary was about to leave, the Zhelngo ordered him to tell Gushri Khan to lead his army against Tsang.

At the beginning of 1642, during the annual festival of the Great Prayer in Lhasa, presided over by the Fifth Dalai Lama, news of Gushri Khan’s victory in south-eastern Tibet and his army’s advance against Tsang reached the city. The news greatly surprised the Dalai Lama and the Zhelngo finally told him the truth: that in fact he himself had issued this order in the Dalai Lama’s name! Shortly after, Gushri Khan’s army confronted the king’s troops. It was to be a long and bloody war. After many months of battle, the king’s troops finally withdrew behind the walls of their stronghold at Samdrubtse. The Mongol troops, who had the advantage in open battle on the plain, now had to wait for the provisions of the king’s army to run out. The Zhelngo, more and more concerned over the course the events were taking, requested the Dalai Lama to go to Tsang as mediator. The Dalai Lama then displayed his true political stature by saying:

I have told you many times that I do not like this kind of thing (i.e., war). But you never listened to me. Now all know that the partisans of Ganden Phodrang have rebelled and that our man, Tardongpa, leads the Mongol army. Can there be any hope of mediation at present? The king and his entourage, being wise, might respond favourably to my approach. But the Mongols will never leave now. For my part, I am determined not to remain under the king’s rule.³

 

The Fifth Dalai Lama: Sovereign of Tibet

Towards the end of 1642, having resisted the Mongols for almost a year, the king and his two ministers finally surrendered. The Zhelngo and Gushri Khan then invited the Dalai Lama to Samdrubtse. Gushri Khan and the Zhelngo went to greet the hierarch and his entourage in Thobgyel. The next day he was received by a long procession consisting of the local population headed by six hundred horsemen. The Dalai Lama was then enthroned as King of Tibet at Samdrubtse and Gushri Khan offered him his conquests of central and eastern Tibet as a gift. The year 1642 was a crucial year and marked a turning point in Tibetan history because, for the first time, a Dalai Lama, previously merely the abbot of a monastery and leader of one religious school among several others, became the head of the country. The consequences of his rise to power were to be tremendous.

Although he had firmly established his power in central Tibet, the Dalai Lama still had to face various military conflicts in other regions, especially in Kongpo and the south, to which the leader of the Karma Kagyupa school had escaped and where the population, who for the most part belonged to this school, was determined to resist. In the following years, the Fifth Dalai Lama travelled extensively in order to ease the situation. During the same period, the Zhelngo took on the function of Desi, “regent”, and became responsible for governmental affairs, while Gushri Khan, who never claimed a political position, retained his role as the defender of the new government, always ready to intervene with his army if the need arose. The Fifth Dalai Lama continued to address him as “king” since he was the king of the Mongols of Kokonor (though he resided at Gongkar, about one hundred kilometres from Lhasa) and not “King of Tibet” as has often been falsely claimed.

The political structure of the new state began to take shape. The Dalai Lama was head of state. He was therefore placed above the chöyön structure, the “patron-preceptor” relationship. The Desi assumed the role of preceptor and Gushri Khan that of patron even though he was not really considered a foreigner since he had established himself in the Tibetan region of Kokonor and had placed himself entirely at the service of the Dalai Lama.

Ganden Phodrang, situated as it was within the monastic complex of Drepung, no longer befitted the purposes of the new state, since Drepung could not be considered the political capital of Tibet. This was equally true of Gonkar castle, Gushri Khan’s residence. Since the political situation in Kongpo – and even more so in southern Tibet – remained tense, the construction of a reliable stronghold that would also serve as the new seat of government was deemed necessary. Konchok Chöphel (d. 1646), who was a tutor of the Fifth Dalai Lama and, at the time, occupied the throne of Tsongkhapa (founder of the Gelukpa school), suggested Marpori, the Red Hill, as an ideal site, as it was situated between the monasteries of Drepung and Sera and the city of Lhasa. The construction of the Potala began in 1645 and its eastern section, Phodrang Karpo, the “White Palace”, was completed in 1649. That same year, the Fifth Dalai Lama and his government were installed there.

Ernst Schäfer Expedition to Tibet, Potala (1938) Photographer: Krause, Ernst / Licence CC-BY-SA 3.0 © Bundesarchiv: Bild 135-KA-07-002

Shortly after moving to the Potala, the Fifth Dalai Lama had to deal with political issues beyond Tibet, especially concerning relations with the Manchu empire, relations that were to have great consequence on the future of Tibet.

 

The Journey to Beijing

The Manchus had recently emerged as a new power in the east. They had conquered China and established their capital in Beijing. Mongolia represented a serious threat for the new empire. Fearing Mongol attacks, the Manchus desperately needed peace to be maintained, and here the Dalai Lama played an essential role. He had considerable religious and political influence in Mongolia, whose population had for the most part converted to the Gelukpa school of Buddhism, and in the Kokonor region.

After having received several invitations from the Manchu Emperor Shunzi to make a state visit to Beijing, the Dalai Lama finally accepted in 1652. He set out with an entourage of three thousand men, and the journey took nine months. When the Dalai Lama reached the Sino-Tibetan border in Amdo, he sent a message asking the Emperor to meet him at the border. This request provoked divergent reactions between the Manchu and Chinese officials of the imperial court. While the Manchus were willing to comply, the Chinese officials were not. Finally, the Tibetan and imperial officials reached a compromise to solve this problem of protocol. Since the Dalai Lama was a guest he would travel into Chinese territory, to Kirutaka where the Manchu government had erected a residence to accommodate him. Because of the poor harvest and an epidemic in China that year, it was agreed that the Dalai Lama would proceed from there with only three hundred men. The Emperor would await the Dalai Lama at Ridak Khoto, a place where he often went hunting.

As soon as the Dalai Lama entered Chinese territory, the Emperor sent emissaries, mostly members of the imperial family, to greet him all along his way. The Fifth Dalai Lama himself recounts in his writings his meeting with the Emperor and all the intricacies of protocol surrounding it:

The 16th of the twelfth month, I met the king. We entered a place surrounded by walls, and the seven royal emblems, symbols of the Universal King, unravelled before us. They were all impressive and comparable to the glory of Indra. When the throne became visible, those near me dismounted and continued on foot. I proceeded some forty metres further and then dismounted, while the king also descended from his throne and walked approximately ten metres towards me. He took my hands and welcomed me with interpreters. He then returned to his throne whose height reached a man’s hip. On the throne stood a low stool on which he sat. A metre away another throne had been erected for me. It was slightly lower (due to the small stool on the other). When tea was served, the king asked me to drink first. I replied that this would not be proper. So he suggested we drink at the same time. He showed much respect (to his guest).⁴

During his sojourn in Beijing, the Dalai Lama resided in the Yellow Palace specially built near Beijing for the state visit. His stay there lasted two months and was marked by two grand imperial receptions given in his honour and by various other official receptions that the two heads of state gave one another. He left Beijing at the beginning of 1653 for Kirutaka where he remained three months to prepare his return journey to Lhasa.

Just a few days before his departure for Tibet, a gold seal and a gold plaque engraved with a decree were hastily sent to him from Beijing. The imperial functionaries had not dared present the seal to the Dalai Lama in front of the Emperor while the Dalai Lama was officially visiting Beijing as head of state of a foreign country. Since the seal was given to the Dalai Lama with no particular form of protocol, he attached little importance to it. He simply remarks in his autobiography that the Tibetan translation of the title engraved on the seal was very poor.⁵ The seal, however, is currently exploited by the Chinese authorities for propaganda purposes to justify their policy towards Tibet.

 

Politics and Intrigues

For having successfully achieved this long and hazardous journey, the Dalai Lama was welcomed with great pomp by the whole population of Lhasa and representatives of all the other regions of Tibet, who organized a triumphant march in his honour. The number of gifts he received from the Amdo Tibetans, Mongols, Manchus and Chinese for the Buddhist teachings he had dispensed throughout his journey was impressive: thousands of horses, camels and precious objects.

Upon his return, the Dalai Lama was again faced with internal political problems that put his abilities as a negotiator to the test. He took the opportunity while visiting Samdrubtse in 1654 to resolve a politico-religious problem that had been hindering his rule for a long time. In 1621, the king of Tsang entrusted the organization of the annual festival of the Great Prayer in Lhasa to Panchen Lama Lobzang Chögyen and his monastery, Tashilunpo, in order to thank him for his mediation between the royal forces and the Gelukpa monks of Lhasa, supported by the Mongols. The Desi, always primarily concerned with the interests of Drepung, reclaimed the duty of organizing the yearly festival for his own monastery, as had always been the case prior to 1621. In 1632, Tashilunpo was forced to return this function to Drepung, but relations between Panchen Lama Lobzang Chögyen and the Desi remained strained. They were finally reconciled by the Dalai Lama when he visited Samdrubtse in 1654.

Furthermore, in 1674, the Dalai Lama received the Karmapa hierarch at the Potala with all the respect due to his rank, a reconciliation welcomed by both parties after the many conflicts and misunderstandings that had lasted from 1612 to 1642. But he was not so lenient towards the other schools. For instance, the Jonangpa school, which had hoped to obtain him, when he was a child, as one of their own reincarnations, did not survive in Central Tibet.* As for the Bönpo monasteries, several were forced to convert to the Gelukpa tradition.** The new government’s attitude, however, was in fact determined by political rather than religious considerations.

Two other incidents during the rule of the Fifth Dalai Lama provide an interesting insight into the court intrigues at the time, and more specifically into the relations between religion and politics and their effects, which can still be felt today.

In 1656, Tulku Drakpa Gyeltsen, the reincarnation who was installed in the “Upper Chamber” at Drepung, died. It should be recalled that he had been one of the candidates for the reincarnation of the Fourth Dalai Lama. As a result, he was always seen as a rival of the Fifth Dalai Lama even though he invariably proclaimed himself a disciple of the latter. He came to be despised by a number of officials and especially the Desi. The circumstances of his death, whether natural or not, were contested and part of the Gelukpa school believed that the official Norbu, acting under the Desi’s orders, had assassinated him. Whatever the truth, the search for his reincarnation was banned, which suggests that the affair must have been quite serious indeed. In 1658, the actual building of the “Upper Chamber” was destroyed and the stupa containing the remains of the Lama was supposedly thrown into the Kyichu river. It was then believed that the spirit of Tulku Drakpa Gyeltsen had returned and he was subsequently deified as a sort of “protector of the Buddhist religion”. This marked the beginning of his cult as a protective deity, later named Dorje Shukden by the fundamentalist faction of the Gelukpa. This cult however has always been a controversial issue and was recently banned by the Fourteenth Dalai Lama in India. The mystery surrounding Tulku Drakpa Gyeltsen’s death thus remains one of the most enigmatic aspects of the Fifth Dalai Lama’s rule. Indeed, in 1659, the official Norbu, who had settled at Gekha Sapa, a residence belonging to Tulku Drakpa Gyeltsen’s family, fomented a rebellion against the Fifth Dalai Lama’s government. He was suspected of conspiring with the Drukpa Kagyupa power in Bhutan, a great enemy of the Gelukpa. The conflict was resolved through the intervention of Panchen Lama Lobzang Chögyen.

In 1662, Panchen Lama Lobzang Chögyen died at the age of 93. The Fifth Dalai Lama immediately decided to establish the system of his reincarnation. He ordered the monks of the great monasteries to recite a prayer he composed himself, requesting the master “to return”. The reincarnation was discovered in 1667 in the Dru family, one of the five great lineages of the Bön tradition, probably in a gesture of reconciliation with this particular religious tradition, which, in a 1679 edict, the Fifth Dalai Lama recognized as one of the official religions in Tibet. The consequences of the official establishment of this system of reincarnation have not always been favourable to the political unity of the Gelukpa, and therefore to Tibetan unity as a whole. The lamas of this series of reincarnation later became known as the Panchen Lama and were often considered spiritually eminent, but on the political level their relations with the Dalai Lamas were often difficult despite the spiritual master-disciple relationship they were supposed to maintain with one another. The Panchen Lama was often the object of manipulation against the Dalai Lama, first by the Manchus, then the British in India, and finally, by both the Kuomintang and communist Chinese.

 

Head of a Powerful State

The Fifth Dalai Lama’s ever increasing diplomatic activities, often dictated by the circumstances of the day, covered not only the whole of the Tibetan world – Mongolia, Ladakh and Bhutan – but also extended as far as China. The danger of conflicts breaking out was ever present, and the Dalai Lama not only had to ensure the survival of his own government but also act as a mediator between the various rising political powers that were always threatening to disrupt the established order.

The 5th Dalai Lama Ngagwang Lobzang Gyatso © Himalayan Art Resources

Under the Fifth Dalai Lama’s rule, as under the ancient Tibetan empire, Kokonor in Amdo became one of the most strategically important regions. The hierarch was quick to realize this as he travelled through the region, first in 1652 and then in 1653. Eight of Gushri Khan’s ten sons with their respective tribes had settled there in 1638 after their arrival from western Mongolia. The brothers were constantly engaged in territorial quarrels. In 1656 and in 1659, the Dalai Lama sent a number of governors to Kokonor. One of them divided the local populations in accordance with different territories and called them the right and left “horns” following the example of central Tibet at the time of the imperial period. The Mongols of this region were later completely Tibetanized but continued to enjoy considerable prestige among the Tibetans as descendants of Gushri Khan. They clearly played a significant role in the expansion of the Gelukpa school in Amdo. On several occasions in 1667, 1674 and 1675, at the request of the Manchu Emperor, the Dalai Lama played an important diplomatic role as a mediator in the military conflicts between Manchus and Mongols, and between the Manchu Emperor and a minister of his predecessor. These mediations clearly show the importance of the Dalai Lama’s political and religious influence over the Mongol, Manchu, Chinese and Tibetan populations.

Two other important diplomatic events also marked his reign. Under the rule of the king of Tsang, relations between Tibet and Bhutan, then simply designated as Mön or Lho Mön, entered a difficult phase. Again the issue concerned a reincarnation. There were two candidates for the reincarnation of Pema Karpo (1527–1592), the great scholar of the Drukpa Kagyupa school. Around 1615, the candidacy of Ngawang Namgyel (1594–1651) for the reincarnation was supported by his own family of Ralung, the seat of the school, while the other candidate, Pagsam Wangpo (1593–1641), a cousin of the Fifth Dalai Lama, was supported by the king of Tsang. Ngawang Namgyel had defied the king’s order to bring to the court the holy bone image of Khasarpani, obtained from the cremation of Tsangpa Gyare (1161–1211), founder of the Drukpa Kagyupa school. It was kept by the family of Ralung. Indeed, this would have meant that Ngawang Namgyel renounced his claim as the reincarnation of Pema Karpo. His refusal angered the king and he was finally forced to flee to Mön taking the relic with him. There he established his own politico-religious power and administration over a great part of the local population, thus unifying what has become known as Bhutan. The constitution of a Drukpa Kagyupa state headed by a religious and political enemy did not greatly appeal to the Lhasa government. Following territorial skirmishes, in 1647 the Desi decided to launch a military campaign against Bhutan; however, this ended in a humiliating defeat for the Gelukpa and their Mongol allies.

On the other hand, the campaign against Ladakh in 1679 was crowned with success and the regions of Ngari in Western Tibet, which the kings of Ladakh had annexed, were taken back. Thus, under the Fifth Dalai Lama, Tibet, from Ngari in the west to Dartsedo, Kham, in the south-east and to Kokonor in Amdo in the north-east was reunified for the first time since the collapse of the Tibetan empire in the 9th century A.D.

 

Writer and Mystic

Over and above his political achievements, the Fifth Dalai Lama was far more concerned with spiritual matters. Writing was his favourite occupation and he never interrupted it whatever the circumstances, whether he was travelling or in retreat. His works fill twenty-seven volumes. Besides writing a number of treatises on various subjects, he also related his visionary experiences, which he kept secret because of his own religious school’s disapproval of such matters. He wrote in a very free and personal style that allowed him to express his own feelings, which were at once both frank and ironic. His autobiography is characterized by his spontaneity, his sarcasm and his humorous remarks concerning his own status as a reincarnation and the fundamentalist attitude of his own school, the Gelukpa. Very often, unlike other traditional Gelukpa authors, he gives his own independent interpretation, which he never attempts to impose. Concerning two of his treatises, he writes: “When I finished the Jampel Zhelung, I had to leave the ranks of the Gelukpa. Today, having completed the Rigzin Zhelung, I think I will probably have to leave the Nyingmapa ranks as well!”⁶ In fact, both texts later came to be considered masterpieces and works of reference by all the Tibetan Buddhist schools. His approach to the various religious and philosophical traditions was indeed universal, which helped his rule, which in turn was marked by great tolerance towards the other schools. The Bönpo, followers of the Bön religion, the only non-Buddhist religion of Tibet, were, after certain difficulties at the beginning of his rule, respected both at the doctrinal and political levels.

The Fifth Dalai Lama continued to write until a few months before his death in 1682, at the age of 65. His exceptional personality, both complex and engaging, made him undeniably one of the most important figures in Tibetan history. His legacy was to have a profound effect on almost every aspect of the country’s culture, notably architecture, poetry, historiography, civil administration, painting and, of course, philosophy and Buddhist meditation. He was both a remarkable statesman and Buddhist monk, thus embodying the Buddhist ideal of a “great being”. Tibetan tradition still venerates him as the “Great Fifth”. His strict monastic discipline concealed yet another facet of his spiritual life: his great interest for tantric, more or less magical rituals, and, above all, his inclination for mystic meditation, which provided him with a series of visionary experiences throughout his life. These he revealed only in his writings, which remained little known in his time and which show his never ceasing concern for the welfare of his country and people. ■

 


 

Bibliographical sources

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama

rJe btsun thams cad mkhyen pa bsod nams rgya mtsho’i rnam thar dngos grub rgya mtsho’i shing rta, The Collected Works of the Vth Dalai Lama, Gangtok: Sikkim Research Institute of Tibetology, 1991, Vol. 8 (Nya), 31-245.

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama

’Jig rten dbang phyug thams cad mkhyen pa yon tan rgya mtsho dpal bzang po’i rnam par thar pa nor bu’i ’pheng ba, ditto, 247-349.

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama

Khyab bdag ’khor lo’i dbang phyug dpal ’byor lhub grub kyi rnam thar skal bzang dad pa’i shing rta, ditto, 610-696.

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama Byang bdag rig ’dzin ngag gi dbang po’i rnam thar ngo mtshar bkod pa rgya mtsho, ditto, 687-823.

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama

Dukula, Za hor gyi ban de ngag dbang blo bzang rgya mtsho’i ’di snang ’khrul ba’i rol rtsed rtogs brjod kyi tshul du bkod pa dukula’i gos bzang, (Lhasa): Bod-ljongs midmangs dpe-skrun khang, Vols. I-III, 1989.

 


 

Footnotes

¹ Dukula, Vol I, 48.

² Dukula, Vol I, 55.

³ Dukula, Vol I, 204.

⁴ Dukula, Vol I, 393.

⁵ Dukula, Vol I, 415–16.

⁶ Dukula, Vol II, 380.

* This sentence is revised by me, the author Samten Karmay. (Feb. 24, 2016)

** The conversion of the monasteries was actually carried out by Desi Sangye Gyatso (1658-1705) in 1686 in Khyungpo, Kham, cf. Samten Karmay, The Arrow and the Spindle, Vol.II, 2005, p.164. (Feb. 24, 2016)

 

Source: http://www.info-buddhism.com/The_Great_5th-Dalai_Lama-Ngagwang_Lobzang_Gyatso_Samten_Karmay.html

 

The renowned and spiritually attained Tulku Drakpa Gyeltsen who was a great Drepung hierarch. His Ladrang (residence) was called Zimkhang Gongma. Tulku Drakpa Gyeltsen's only 'crime' was to be highly learned, an erudite scholar and be spiritually achieved. Because of this, he was seen as a threat to the 5th Dalai Lama in gaining more students and support. For this he was murdered by Desi Sangye Gyatso, the regent and main assistant to the 5th Dalai Lama. After his murder, his residence Zimkhang Gongma was destroyed and banned. His voluminous writings were burned, the remains of his body were thrown into the Kyichu River and all of his future incarnations were banned. Having said that, his future incarnations still returned because on a government level they were able to 'ban' his recinarnation to cover their crime. On a spiritual level however, he continued to reincarnate to benefit others, as is believed within the Gelugpa school.

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The 5th Dalai Lama with his teacher, the 4th Panchen Lama. Click on image to enlarge or click here for more beautiful thangkas.

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4 Responses to The Fifth Dalai Lama and his Reunification of Tibet

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  1. Samfoonheei on Jun 26, 2018 at 9:05 am

    Interesting …reading this article the 5th Dalai Lama,who was the first Dalai Lama to become spiritual and political leader of Tibet. It is also a story of political intrigue that continued for many years even after he died. He is remembered by Tibetans as the “Great Fifth.” He did wrote a praise to Dorje Shugden too. He did established diplomatic relations with China and other regional countries and even met early European explorers. Amazingly , he wrote numerous volumes of scholarly and religious works on a wide range of subjects. The Great Fifth was a prolific writer and his written work include a history of Tibet and his own autobiography. He was renowned for his cycle of pure vision teachings at that time.
    Thank you Rinpoche for this interesting sharing.

  2. Stella Cheang on Sep 24, 2016 at 12:49 pm

    It is fascinating to read about the story of Dalai Lama especially His Holiness’ 5th reincarnation. 1642 marked a significant year for the 5th Dalai Lama was installed as the king of Tibet and it changed history forever. 1649 is the year when the famous Potala palace was completed and it is still standing tall today. It is notable that the 5th Dalai Lama visited Beijing in the year 1652 at the beginning of the Qing dynasty. During the early years that the 5th Dalai Lama was in power, his attendants were jealous of the renowned Tulku Drakpa Gyeltsen and assassinated him in the year 1656. Tulku Drakpa Gyeltsen arose as the Dharma Protector in the form of Dorje Shugden. Some years later, in 1662, Panchen Lama entered clear light.

  3. Wan Wai Meng on Jul 24, 2016 at 3:48 pm

    Ngawang Lobsang Gyatso, 5th Dalai Lama wrote a praise to Dorje Shugden, when he realized the true nature of the Dharmapala.

    This is a insightful look into the workings of the 5th Dalai Lama and also 4th Panchen Lama. It is clearly seen that Sonam Gyatso’s works to bring buddhism to the Mongols was no mere coincidence and that perhaps it was to lay the foundation of later events.

    I felt the 5th Dalai Lama, was many a times forced to act, based on situations to make things less explosive than it already is. He was sometimes put into such situations by his regent Desi Sangye. The 5th Dalai Lama was not just a simple monk and scholar, having survived so many conflicts and difficult situations, with Tibetans, Manchus and Mongolian factions. He wrote profusely through his career and his writings were very insightful. He wasn’t a man who would be easily manipulated to do just about anyone’s bidding and when he needed to act he would take action, if needed to reconcile he would also do that. His actions towards the suppression of Bon and Jonangpas are clear indication of his ability to take decisive action. His reconciliationary gestures towards the Karmapa hiearchy due to much misunderstandings and miscommunications from 1612-1642.

    The Panchen Lama who are the reincarnations of Amitabha, always brought warring and conflicting factions together. Something I have did really come across before. Refreshing outlook on the Panchen Lama’s role. The Panchen Lama besides being a defender of the Tibetans was also very much a scholar and writer.

  4. Pema Thinley on Feb 20, 2016 at 2:06 am

    Dear Rinpoche,

    This is very very informative. I am surprised to know that the fleeing of Ngawang Namgyel to Bhutan and the assassination of Tulku Dragpa Gyeltshen happened during the reign of same conflicts in Tibet. I could clearly relate to the part of History I read during my school days about Zhabdrung Ngawang Namgyel. The protector arose from such conflicts. These make whole lot of sense that Dharmapala have the strong and true lineage who stemmed from Tulku dragpa Gyeltshen _()_. How auspicious to read such authentic history and the stories presented here made me trust more as the piece of history I read in Bhutan are fitting in it so well. _()_ thank you so much Rinpoche

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  • S.Prathap
    Monday, Oct 19. 2020 04:52 PM
    Reading this article really me open up my views of what is existing beyond my imagination.They then discovered that the possibility of life on other planets ,the existence of black holes, and so forth.
    The universe, outer space, the galaxies have always fascinated me since I was very very young. I loved pictorial books on planets and space.Thank you very much for the good sharing.
  • Samfoonheei
    Sunday, Oct 18. 2020 04:22 PM
    Niguma is considered one of the most important and influential yoginis and Vajrayana teachers. A mysterious eleventh-century Kashmiri woman who became the source of a major Tibetan Buddhist practice lineage. Niguma was considered an emanation of the great dakini Mandarava. The legacy of Niguma’s teachings and spiritual practices is still available today within the Shangpa Kagyu tradition. Her teachings are also embodied within the Gelug school as well as the other sects of Tibetan Buddhism. Interesting related to Niguma and Khyungpo Naljor about the 500 gold coins and so forth. A very rare insight into the unusual role of women in the development of Buddhist history.
    Thank you Rinpoche and Pastor David so this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/niguma-mistress-of-illusion.html
  • Samfoonheei
    Sunday, Oct 18. 2020 04:20 PM
    I was once a hypocrites before but coming to Dharma I came out from a nut shell and still learning. Positive thinking, rather, is used so that we can learn, grow, and evolve from what we experience in life. When failure is possible, view it as a challenge, as it makes us stronger. Accept whatever comes along , mistakes and try to correct it and move on. Its better to learn our mistakes then not knowing it. I don’t mind to accept mistakes as I learn from it , with a positive mind. Profound teachings indeed.
    Thank you Rinpoche for this great teachings. Will read again and again to remind myself.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/49708.html
  • Samfoonheei
    Sunday, Oct 18. 2020 04:17 PM
    Great teachings …..doing purification practice through Vajrasattva’s practice and prostrations. I have plenty to go , glad to come across this old article which I will try to absolve whatever much I could. Reading it , I realised its indeed a very beneficial and effective practice in purifying our negative karma. Since the MCO I have been doing prostrations I could feel a peace and calmness within my mind.
    Thank you Rinpoche for this great teaching which I truly treasured.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/vajrasattva-and-prostrations-transcript.html
  • Samfoonheei
    Saturday, Oct 17. 2020 01:02 PM
    The Potala Palace is a fortress in the city of Lhasa, in Tibet. It was once a winter imperial palace of the Dalai Lamas but has been a museum since then . This palace is the highest ancient palace in the world, it also once served as a seat of government, and monastery, it’s now a must visit place for Tibet . As the most iconic architecture and top UNESCO world heritage Site in Tibet, at 3750 m . From the Palace one could see the whole area of the Holy Lhasa city. constructed in the 18th century, is a masterpiece of Tibetan art. The beauty of this Palace and the ancient architecture of the buildings integration in a striking landscape, added to their historic and religious interest. Hundred thousands of pilgrims visited this Holy city yearly. I am fortunate to have gone to this Holy sites with my friends. Worth going on a pilgrimage .
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/potala.html
  • Samfoonheei
    Saturday, Oct 17. 2020 01:00 PM
    Dungkar Lozang Trinlé a Tibetan historian and Buddhist scholar was one of the most important Tibetan historians of the 20th century. He was recognised as the eighth incarnation of Dungdkar Rinpoche. an expert on traditional poetics and a campaigner for modern Tibetan education and cultural development, a rare polymath among Tibetan scholars of the 20th century. After years of forced labour during the Cultural Revolution, he became a leading advocate of education in the Tibetan language. His legacy lives on till this day in his prodigious array of Tibetan-language historical texts and important commentaries on religious subjects. He was well known, recognized by many and also internationally.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/the-eighth-dungkar-dungkar-lobzang-trinle.html
  • sarassitham
    Friday, Oct 16. 2020 10:00 PM
    Thank%2520you%2520for%2520the%2520interesting%2520sharing%252C%2520I%2520love%2520using%2520natural%2520remedies%2520as%2520it%2520helps%2520me%2520in%2520many%2520ways%2520and%2520furthermore%2520it%2520is%2520organic.%2520Besides%252C%2520easily%2520available%2520in%2520our%2520garden%2520and%2520flower%2520pots.%250A%250AHerbal%2520and%2520natural%2520remedies%2520are%2520very%2520popular%2520methods%2520used%2520today%2520since%2520it%2520has%2520many%2520medical%2520benefits.%2520Herbal%2520remedies%2520have%2520proven%2520effective%2520in%2520healing%2520serious%2520illnesses%2520without%2520leaving%2520any%2520side%2520effects.%250A%250AMany%2520plant%2520based%2520herbs%2520remedies%2520are%2520safe%2520to%2520consume%2520and%2520help%2520us%2520to%2520relief%2520symptoms%2520faster.%2520Natural%2520remedies%2520can%2520be%2520prepared%2520easily%2520and%2520less%2520time%2520consuming.%2520Most%2520of%2520them%2520are%2520widely%2520used%2520for%2520immediate%2520relief%2520from%2520symptoms%252C%2520boost%2520energy%2520or%2520lose%2520weight%252C%2520but%2520we%2520need%2520to%2520be%2520very%2520careful%2520choosing%2520the%2520right%2520herbs.%250A%250Ahttps%253A%252F%252Fbit.ly%252F37dqjwQ%250A
    [no sender]
  • sarassitham
    Friday, Oct 16. 2020 10:00 PM
    Thank you for the interesting sharing, I love using natural remedies as it helps me in many ways and furthermore it is organic. Besides, easily available in our garden and flower pots.

    Herbal and natural remedies are very popular methods used today since it has many medical benefits. Herbal remedies have proven effective in healing serious illnesses without leaving any side effects.

    Many plant based herbs remedies are safe to consume and help us to relief symptoms faster. Natural remedies can be prepared easily and less time consuming. Most of them are widely used for immediate relief from symptoms, boost energy or lose weight, but we need to be very careful choosing the right herbs.

    https://bit.ly/37dqjwQ
  • Samfoonheei
    Friday, Oct 16. 2020 01:52 PM
    Panchen Sonam Drakpa the Fifteenth Ganden Tripa, throneholder of Ganden Monastery was a great master, writer, abbot of all monastic universities. His texts form the core curriculum for most Gelugpa monasteries. He was unique, having served as abbot of the three main Gelug monasteries – Ganden, Sera and Drepung. His collected works spans fourteen volumes, constituting the main textbooks which are used till today in the educational curriculum. His works are highly regarded and been relied on by monks to this day in Drepung Loseling and Ganden Shartse Monasteries. He worked for the welfare of others and the Dharma until he entered clear light.
    Interesting read of a GREAT Lama.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/panchen-sonam-drakpa.html
  • Samfoonheei
    Friday, Oct 16. 2020 01:50 PM
    History is full of unexplained mysteries, and for some reason, we as humans tend to concentrate on the mysterious things more than the undeniable facts. I do enjoyed reading all these mysteries , unexplained and unsolved events. Every one of us might has had weird experiences, things that happen in life. Unexplained phenomena always caught the public eyes imagination. Due to some sort of supernatural connection, it could be strange sightings. Amazing of how Astronaut carving was found on a cathedral that was built 1100 years ago. A picture of a giant mystery river snake wending its way down a tropical river, in Southeast Asia . This I have read about it sometimes ago in papers. A great grandmother’s face seen in the photo of an American girl taken in her cell phone . Well these pictures were unexplained and very mysteries indeed.
    Thank you Rinpoche for sharing this .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/10-global-mysterious-events.html
  • Samfoonheei
    Friday, Oct 16. 2020 01:48 PM
    Interesting read ….Sonam Yeshe Wangpo was unmistaken incarnation of Panchen Sonam Drakpa. At such a young tulku (reincarnated lama), he was already giving teachings and inspired those present in the hall. He completed his monastic ordination under many great masters , abbots and so forth. He did travelled tremendously and giving various teachings. Throughout the journey he even composed notable verses of praise of the Dalai Lama along with many ritual liturgies. However, he entered clear light when he was only 37 years old.
    Thank you Rinpoche and Pastor David for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/sonam-yeshe-wangpo.html
  • S.Prathap
    Friday, Oct 16. 2020 12:05 PM
    What a cool concept to create Buddhist gardeners who do actual farming and also farm/cultivate their minds. Traditional Tibetan prayer flags, prayer bells, and prayer wheels can be seen and heard in every part of the Odiyan mandala complex .

    The Odiyan Retreat Center as a sanctuary,both spiritual and ecological , and one that has created a wholesome community living within it, is a must to visit.Thank you very much for the wonderful article.


    https://bit.ly/3577ybK
  • S.Prathap
    Thursday, Oct 15. 2020 04:43 PM
    The temple grounds consisting of over 400 rai of land is famous for its large Buddha statues overlooking the town. The breathtaking vistas from the upper temple grounds are unmatched anywhere in Thailand.
    The temple has a meditation center , teaching center for monks, and youths as well as a drug rehabilitation center. A temple is a perfect place for meditation and study.Thank you very much for the good article.


    https://bit.ly/2FyvMTG
  • Samfoonheei
    Thursday, Oct 15. 2020 12:54 PM
    H H the 16th Karmapa was one of the greatest meditation masters of the 20th century. A great master who demonstrated intuitive wisdom, joy, and loving kindness, his compassionate activity for others being beyond words . He was such a highly respected teacher , well known among many practitioners across the Himalayas which also includes the royal families of Sikkim and Bhutan . It seem that masters of the other lineages would also consult him for help and advice. The life and legacy of H H the 16th Karmapa lives on through his reincarnation, Thaye Dorje, H H the 17th Gyalwa Karmapa. The 16th Karmapa was considered to be a “living Buddha” and was deeply involved in the transmission of the Vajrayana Buddhism to Europe and North America. He had travelled tremendously giving teachings then. Interesting read .
    Although the time is a little early, in the future you will
    definitely need to rely on this deity (Dorje Shugden).” – His Holiness 16th Karmapa.
    Yes it true as we could see now more and more people are relying on this Powerful Protector nowadays.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/the-prophecy-of-the-16th-karmapa.html
  • Samfoonheei
    Thursday, Oct 15. 2020 12:52 PM
    Three interesting stories from this blog.
    Animals that are held by humans and prevented from escaping is sad. They are been held in captivity in cages, bad for their welfare. Well those animals are deprived of their natural habitat , even experience a lower quality of life. They can feel and many show signs of depression and stress. The Chapultepec Park Zoo in Mexico City , houses almost 2000 animals from more than 200 species. Activist from the Animal Naturalis organization protest the captivity of these wild animals.
    Blue penguins found washed up on northern east coast beaches. The number of injured birds was unusual. The penguin were suffering from head and leg injuries. Sylvia Durrant and Annwyne Stanish, were volunteers has help to rescue injured penguins.
    It’s a huge problem, a dilapidated Simone Hotel, was to be demolished. Friendly residents on Ocean Drive, and cat activists, raised awareness of homeless cats living there. The residents managed to get a temporary postpone against the owner to demolise the hotel. A dozen of kittens were saved and given a home. That’s wonderful ,they given a chance to live like human. The area state laws are against intentionally hurting or killing animals.
    Thank you Rinpoche for this sharing of compassionate people saving animals. They do anything to safe, love and care for those who cant speak for themselves.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/news.html

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Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
9 months ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
9 months ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
9 months ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
9 months ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
9 months ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
9 months ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
9 months ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
9 months ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
9 months ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
9 months ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
1 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
1 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
1 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
1 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
1 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
1 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
1 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
1 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
1 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
1 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
1 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
1 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
1 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
1 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
1 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
1 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
1 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
1 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
1 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
1 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
1 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
1 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
1 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
1 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
1 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
1 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
1 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
1 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
1 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
1 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
1 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
1 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
1 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
1 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
1 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
1 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
1 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
1 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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CHAT PICTURES

Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
3 days ago
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
3 weeks ago
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
1 month ago
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
1 month ago
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
2 months ago
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
2 months ago
We were graced with the presence of Tengku Zatashah & The Alice Smith School Foundation yesterday. 130 homeless were blessed to be served by them. RM 20,000 donated by Alice Smith School Foundation will benefit 100 families registered under Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #alicesmithschoolfoundation #alicesmithschool #volunteerism #homeless
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
3 months ago
Thanks to the effort of our outstation team, we were able to mobilise food provisions to 600 families living in Kelantan, Penang, Negeri Sembilan, Melaka and Johor during the Raya period with each of these families receiving RM200 worth of provisions. Adding onto the current 368 families in Klang Valley, a total of 968 families were benefitted from this. Special thanks to the sponsors who have contributed especially Hong Leong Foundation and partially from Tesco Malaysia (where we also ordered the provisions from). ~ Vivian @ Kechara Soup Kitchen
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
4 months ago
So glad that our soup kitchen operations are back in full swing. Good to see the clients are observing the SOPs. Some of them lost their job during MCO and ended up on the streets. Special thanks to our sponsors and volunteers for the great support! - Vivian @ Kechara Soup Kitchen
From serving cooked food to the homeless clients on the streets to mobilising provisions to the needy individuals in PPRs and shelters, we thank everyone of our Johor Bahru team for their kind contributions and effort to make it for the needy despite all the challenges! - Vivian @ Kechara Soup Kitchen
4 months ago
From serving cooked food to the homeless clients on the streets to mobilising provisions to the needy individuals in PPRs and shelters, we thank everyone of our Johor Bahru team for their kind contributions and effort to make it for the needy despite all the challenges! - Vivian @ Kechara Soup Kitchen
More photos taken from our "Hari Raya Hampers" distribution this week. Making sure everyone of our clients have something to be cheerful about. Apart from food, daily used items such as hygiene products, kitchen utensils, assorted fabric items, stationary items and toys were also included into our hamper bags making it extra heavier this month! Food items alone were about 35kg per family! Taking this opportunity to wish everyone of our Muslim volunteers, friends, supporters and clients a Selamat Hari Raya Aidilfitri and Maaf Zahir Batin. No doubt this year's celebration will be very different but appreciate everyone is safe and protected from the pandemic. We are in this together and let's work to fight this pandemic together! Thanking all sponsors and donors for the generous support enabling us to continue serve the needy with food, love and care. Big shoutout too to our wonderful team which already depleted by our very own strict SOP. All of you who worked tirelessly behind the s
5 months ago
More photos taken from our "Hari Raya Hampers" distribution this week. Making sure everyone of our clients have something to be cheerful about. Apart from food, daily used items such as hygiene products, kitchen utensils, assorted fabric items, stationary items and toys were also included into our hamper bags making it extra heavier this month! Food items alone were about 35kg per family! Taking this opportunity to wish everyone of our Muslim volunteers, friends, supporters and clients a Selamat Hari Raya Aidilfitri and Maaf Zahir Batin. No doubt this year's celebration will be very different but appreciate everyone is safe and protected from the pandemic. We are in this together and let's work to fight this pandemic together! Thanking all sponsors and donors for the generous support enabling us to continue serve the needy with food, love and care. Big shoutout too to our wonderful team which already depleted by our very own strict SOP. All of you who worked tirelessly behind the s
Our team have been working extra hours for the past few weeks to deliver provisions and hamper goodies to the needy families before Hari Raya! Heart warming to see the smiling faces of our recipients upon receiving 3 bags full of food and daily used items. Thanks to everyone of you who have contributed to our foodbank enabling us to give all our recipients (especially those celebrating) a Raya to remember! - Vivian @ Kechara Soup Kitchen
5 months ago
Our team have been working extra hours for the past few weeks to deliver provisions and hamper goodies to the needy families before Hari Raya! Heart warming to see the smiling faces of our recipients upon receiving 3 bags full of food and daily used items. Thanks to everyone of you who have contributed to our foodbank enabling us to give all our recipients (especially those celebrating) a Raya to remember! - Vivian @ Kechara Soup Kitchen
Thankful to all donors and those who have been committed in contributing not just money but time over the past testing weeks to help us ease the work of our frontliners and also the livelihood of the needy, their struggles over this pandemic period seemed a little easier to bear with because of your contributions! - Vivian @Kechara Soup Kitchen
5 months ago
Thankful to all donors and those who have been committed in contributing not just money but time over the past testing weeks to help us ease the work of our frontliners and also the livelihood of the needy, their struggles over this pandemic period seemed a little easier to bear with because of your contributions! - Vivian @Kechara Soup Kitchen
KSDS Level 2 virtual class, Lin Mun KSDS
5 months ago
KSDS Level 2 virtual class, Lin Mun KSDS
KSDS Level 3 virtual class. Lin Mun KSDS
5 months ago
KSDS Level 3 virtual class. Lin Mun KSDS
Wesak 2020
5 months ago
Wesak 2020
Recycle today for a better tomorrow. KEP-Serena
7 months ago
Recycle today for a better tomorrow. KEP-Serena
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
7 months ago
Today we are having recycling at Kechara Soup Kitchen. Do drop by here if you would like to get ride of the recyclable items from home. KEP - Serena
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Seen here is Bam, Vajrayogini’s seed syllable and also Kechara's logo. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: More melted butter was offered. - shared by Pastor Antoinette
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
7 months ago
H.E. Zawa Rinpoche in deep concentration. - shared by Pastor Antoinette
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
7 months ago
Geshela is seen here wearing ceremonial hat called tsoksha. - shared by Pastor Antoinette
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
7 months ago
The Shize Fire Puja was performed according to scriptural sources. - shared by Pastor Antoinette
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
7 months ago
To find out more about the substances offered during jinsek/fire puja, have a read here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
7 months ago
More about the symbolism of the offering items here: http://bit.ly/WhatIsFirePuja - shared by Pastor Antoinette
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
7 months ago
Amongst all pujas, the fire puja is considered the king of all Pujas. It is the most powerful of all pujas within Tibetan Buddhism and its purpose is basically to remove all obstacles and its stains to enlightenment.
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Graceful hand mudras were also part of the ritual. - shared Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: One by one the offering substances were offered accompanied by traditional Tibetan recitations. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: JP Thong ensuring that Geshela's ritual items are within easy reach. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Pastor David Lai & Frederick Law were also on hand to assist with the puja ritual substances. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Pastor David Lai & Frederick Law were also on hand to assist with the puja ritual substances. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Pastor Niral Patel assisting H.E. Zawa Rinpoche during the puja. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Pastor Niral Patel assisting H.E. Zawa Rinpoche during the puja. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Peaceful fire pujas are excellent to remove inauspiciousness, problems that might be coming to our lifespan, wisdom, wealth, growth of Dharma. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Peaceful fire pujas are excellent to remove inauspiciousness, problems that might be coming to our lifespan, wisdom, wealth, growth of Dharma. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Over 100 Kecharians & their loved ones spent the Sunday evening immersed in this obstacle pacifying puja. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Over 100 Kecharians & their loved ones spent the Sunday evening immersed in this obstacle pacifying puja. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: H.E. Zawa Dakpa and Geshe Janchup Gyaltsen Lama inspecting the offering substances. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: H.E. Zawa Dakpa and Geshe Janchup Gyaltsen Lama inspecting the offering substances. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: H.E. Zawa Rinpoche & Geshe Janchup making last minute checks before the commencement of the Jinsek or Fire Puja. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: H.E. Zawa Rinpoche & Geshe Janchup making last minute checks before the commencement of the Jinsek or Fire Puja. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: The arrival of the Sangha conducting this sacred puja accompanied by Changtso Beng Kooi and Pastor Niral Patel - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: The arrival of the Sangha conducting this sacred puja accompanied by Changtso Beng Kooi and Pastor Niral Patel - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: The site of the Peaceful Fire Puja the calls upon the pacifying energies of Shize Shugden. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: The site of the Peaceful Fire Puja the calls upon the pacifying energies of Shize Shugden. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: A close-up of the ladle. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: A close-up of the ladle. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Substances such as sticks, melted butter, kusha grass, lentils and barley were traditionally offered during the prayers to create the causes for merits, long life and to pacify obstacles. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Substances such as sticks, melted butter, kusha grass, lentils and barley were traditionally offered during the prayers to create the causes for merits, long life and to pacify obstacles. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Beautifully handcrafted torma or food offering to the Buddha. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Beautifully handcrafted torma or food offering to the Buddha. - shared by Pastor Antoinette
Highlights from the Shize Peaceful Fire Puja: Some of the many offering items & substances used during this highly blessed Fire Puja. - shared by Pastor Antoinette
7 months ago
Highlights from the Shize Peaceful Fire Puja: Some of the many offering items & substances used during this highly blessed Fire Puja. - shared by Pastor Antoinette
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Dorje Shugden
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