The Fifth Dalai Lama and his Reunification of Tibet

Feb 16, 2016 | Views: 6,524

Dear friends around the world,

This is a very interesting article on His Holiness the 5th Dalai Lama. He was the first Dalai Lama to take over complete secular rule of Tibet. There was much political intrigue, conflicts with other schools of Buddhism (Kagyu,etc) and murders of high lamas such as Tulku Drakpa Gyeltsen by his regents to establish his rule. The Mongols played a huge role during this period. There is so much information here and good to read. I have placed this here for strictly educational purposes.

Tsem Rinpoche

 

The Fifth Dalai Lama and his Reunification of Tibet

by Samten G. Karmay

At the time of the Fifth Dalai Lama’s birth, Tibet was in a state of religious, social and political turmoil. Political power was shared among various factions supported by different religious schools who not only wished to propagate their teachings, but also to establish their economic power and political influence. In Tibet, religious, political and economic power have always been closely entwined. Tibetan political theory is based on the coalition of politics and religion in the form of Lamaism, finding its expression in chöyön, a “preceptor-patron” relationship in which both parties are considered equal – the preceptor giving the patron religious teachings and spiritual guidance in return for material and political protection. In addition, political protection allowed the religious schools to increase the number of their disciples and hence their wealth. The term chöyön was often used to designate, in particular, the relationship between a Tibetan lama and the leader of a foreign country, such as that between Phagpa Lodrö Gyeltsen (1235–1280), the head of the Sakya school, and Khubilai Khan, the Mongol emperor, in the 13th century. An understanding of the interdependence of politics and religion is essential for the study of Tibetan history.

The circumstances and strife surrounding the Fifth Dalai Lama’s birth are important to recall in order to understand the decisive role this exceptional man played in the reunification of Tibet.

 

A Country Torn Apart

In 1548, the aristocrat Zhingshag Tseten Dorje was appointed governor of Tsang province by the ruler of central Tibet, a Rinpung lord and a supporter of the Karma Kagyupa order. The newly appointed governor settled into the palace of Samdrubtse (also called Shigatse), situated near the Gelukpa monastery Tashilunpo. Shortly after, he rebelled against the Rinpung lords and proclaimed himself King of Tsang. Together with his nine sons he gradually expanded his kingdom and established control over both Ü and Tsang, the two main provinces of central Tibet. This was the first time since the collapse of the Tibetan empire in the 9th century that Tibet was ruled by a lay government.

The new government’s ambition was to revive the institutions of the imperial period and to bring peace and prosperity to the country by applying a five-point policy, the so-called “five great actions”. The plan was supported by various religious schools such as the Sakyapa, the Jonangpa, and, more particularly, by the great hierarchs of the Karma Kagyupa school. As the legitimate representative of authority, Zhingshag Tseten Dorje maintained equally good relations with the Gelukpa abbots of Tashilunpo who, however, remained suspicious of the new dynasty’s intentions.

The Third Dalai Lama, Sonam Gyatso (1543–1588) © Himalayan Art Resources

Moreover, during the same period the new Gelukpa school had founded a number of large monasteries in Ü province, namely Drepung, Sera and Ganden near Lhasa, the former imperial capital. The Gelukpa school, whose monasteries were supported by the laity and a number of nobles of Ü, had significant influence on the religious as well as on the political scene. In 1577–78 the conversion to Buddhism of Altan Khan, the leader of the Tumed Mongols, and all his subjects by Sonam Gyatso (1543–1588), the Abbot of Drepung (who received the title Dalai Lama from the Khan and was later recognized as the third to hold this title) was a spectacular success for the Gelukpa school. The secular government in Samdrubtse, however, viewed the event as a politico-religious alliance between the Gelukpa school and a foreign power. In fact, it was a strategic move in a struggle between two Buddhist religious schools – in this case the Gelukpa and the Karma Kagyupa – to secure the support of a patron without which neither could survive.

In 1589, the conflict was exacerbated when the Gelukpa recognized a child born that year to a Mongol family as the reincarnation of the Third Dalai Lama. The royal government took this as a clear indication of the Gelukpa school’s intentions to seek a foreign ally. After the child was installed in Ganden Phodrang at Drepung and enthroned as abbot, Mongol intervention in Gelukpa, and therefore in Tibetan, affairs increased. Moreover, the new Dalai Lama refused to bless the king of Tsang when they met. He came to be regarded as an expert in magic and was suspected of having performed a magic ritual against the king. However, he died shortly after at Drepung in 1616 at the age of twenty-eight, and the royal government forbade the search for his reincarnation.

In 1618, the Mongols and the Gelukpa monks began to attack the royal officials residing in Lhasa. This escalated into a general conflict between the government’s forces and the Gelukpa monks supported by the Mongols and several nobles of Ü. Fighting continued intermittently until 1621 and led to the establishment in the region of a great number of Mongols determined to protect Gelukpa interests. In 1621 near Lhasa, a battle that would have resulted in a great massacre on both sides was averted through the intervention of Panchen Lama Lobzang Chögyen (1567–1662), the Abbot of Tashilunpo (who was later regarded as the First Panchen Lama).

 

The New Dalai Lama

It was against this background of turmoil that in 1617 a son was born to the noble Zahor family. From about the 14th century the family resided in the Taktse castle, the former stronghold of the Yarlung kings. The officials of Ganden Phodrang at Drepung had not renounced the search for the Dalai Lama’s reincarnation despite the ban by the Tsang king and the war between Ü and Tsang.

They had secretly discovered and selected three children whom they thought likely to be the Dalai Lama’s reincarnation. The child born to the famous Zahor family seemed the most convincing candidate. The family’s status was evidently a determining factor since two other schools, the Drukpa Kagyupa and the Karma Kagyupa, sought to claim the child as the reincarnation of one of their lamas since a lama of each school had also died in 1616. The family had resisted their solicitations despite the father’s friendly relations with the Drukpa Kagyupa school. In addition, the mother was connected to the Jonangpa school through her family, which was established at the castle of Nakartse. The names of both the mother and the son, Kunga Lhadze and Kunga Minjur, betray this link. We may therefore assume that the Jonangpa school hoped just as strongly to win the child over to their cause. This, however, was not to be the case, as we shall see.

The first six years of the Fifth Dalai Lama’s life resemble a novel. In 1618, his father, Düdül Rabten, was involved in a plot against the royal government, which brought the king’s wrath upon him. Around the same period, the Gelukpa, as already mentioned, secretly chose his son as the reincarnation of the Fourth Dalai Lama after the three candidates drew lots before the holy image of Radreng monastery. In the meantime, Panchen Lama Lobzang Chögyen had convinced the king to lift the ban on the quest for the new incarnation.

Panchen Lama Lobzang Chögyen (1567–1662) © Himalayan Art Resources

Nevertheless, the king ordered the Zahor family to leave their castle at Taktse. Düdül Rabten had attempted to escape to eastern Tibet but was prevented by royal envoys and brought to court at Samdrubtse where he remained under arrest until his death in 1626, without ever seeing his son again. His wife and son (aged three) were forced to remain in Dekyiling, then in Lhazong. The king suggested they come to live at court in Samdrubtse because of the insecurity caused by the war. But the mother, suspicious of the king’s real intentions, preferred to ignore his request and return to her family at the Nakartse castle. As soon as the ban on the quest for the reincarnation was lifted, Ganden Phodrang sent envoys accompanied by Mongol delegates to the king’s court, under the pretext of a diplomatic mission sent by Panchen Lama Lobzang Chögyen, to request official recognition of the boy now living at Nakartse as the Fourth Dalai Lama’s reincarnation.

The child spent the first six years of his life in this castle and, in order to verify the authenticity of the reincarnation, he was subjected to the traditional “tests” bearing on his “memories” of his previous life. Among these “tests”, the best known is that of presenting the candidate with objects belonging to the previous incarnation along with other identical objects. If the child chooses the real objects he is proclaimed tulku, “reincarnate”. However, contrary to tradition, the boy belonging to the Zahor family had already been chosen by the drawing of lots before being submitted to the traditional tests.

One of the other two candidates, Tulku Drakpa Gyeltsen (1619–1656), was recognized as the reincarnation of another Gelukpa hierarch of Drepung. He was installed in the Zimkhang Gongma or “Upper Chamber”, and was to become a redoubtable rival of the Fifth Dalai Lama, as we shall see.

The Fifth Dalai Lama retained bitter memories of his childhood during which the philosophical and religious precepts relative to the notion of reincarnation served political purposes. In his writings he would often recall with irony the political manipulations of his own school, which involved the Mongols in all its affairs. Thus he wrote in his autobiography, the Dukula:

Since there was a large Mongol army in the country and the Tibetan leaders were forced to yield much of their land to them, it became customary to recognize the sons of Mongol leaders as reincarnations. It was said that I too was one (even though I was not a Mongol)!¹

As for his success at passing the traditional “tests”, he is equally straightforward: “The official Tsawa Kachu of Ganden Phodrang showed me statues and rosaries (that belonged to the Fourth Dalai Lama and other people), but I was unable to distinguish between them! When he left the room I heard him tell the people outside that I had successfully passed the tests. Later, when he became my tutor, he would often admonish me and say: ‘You must work hard, since you were unable to recognize the objects!’”²

The Fifth Dalai Lama, Ngawang Lobzang Gyatso (1617–1682) © Rubin Museum of Art

The child was brought to Ganden Phodrang, also known as Zimkhang Wog, the “Lower Chamber”. He was enthroned as the Fifth Dalai Lama and received the name of Lobzang Gyatso from Panchen Lama Lobzang Chögyen, who became one of his spiritual masters. As soon as he was installed, the Mongols wanted him to go to Kokonor. His entourage considered him too young to undertake such a journey, but it soon became obvious that if they refused, the Mongols would take him by force. With the king’s permission, the officials of Ganden Phodrang therefore secretly transferred him to Rigo, in the south. This episode clearly shows that the alliance between the Gelukpa and the Mongols supported by the nobles of Ü was not without difficulties. The Fifth Dalai Lama was forced to remain in hiding in Rigo for a year. During that time he began to learn how to read and write.

From the age of six years, until he was twenty-four, his studies were devoted to traditional subjects such as Buddhist philosophy, Sanskrit and poetry. He developed a keen interest in Buddhist philosophy, the focus of study for the Gelukpa school, and was later to write a number of treatises on the subject. At the same time, he also had to perform his duty as abbot of Drepung monastery whose throne he occupied. In 1633, he met Konchok Lhundrub (1561–1637), a master of the Nyingmapa school, whose teachings were not always recognized by the Gelukpa school. This meeting was to be a turning point in his life: he received teachings and initiations into certain mystical practices and tantric rituals of which he hitherto had no knowledge. The young hierarch realized that his philosophical training at the monastery alone was not sufficient to attain spiritual enlightenment.

In the meantime, the “Upper Chamber” reincarnation, Tulku Drakpa Gyeltsen, had won fame in both Tibet and Mongolia as a brilliant scholar and spiritually accomplished person. This aroused envy in the Dalai Lama’s entourage even though Tulku Drakpa Gyeltsen had always proclaimed himself a disciple of the Fifth Dalai Lama. This situation was to have an unsettling effect on the harmony within the monastery.

Through the diplomacy of Panchen Lama Lobzang Chögyen, the king and his government had ceased hostilities against the Gelukpa from the moment of the Fifth Dalai Lama’s enthronement. The Gelukpa community of Tsang, however, felt threatened by the establishment of a Karma Kagyupa monastery near Tashilunpo. Because of this, Mongol intervention on the Tibetan political scene was again to endanger the precarious balance of Tibetan politics.

 

The Mongols Intervene

Sonam Chöphel (1595–1657), the treasurer of Ganden Phodrang, was the prime architect of the Gelukpa school’s rise to political power. Later he received the title of Zhelngo, “the Leader”, which we will use hereafter when referring to him. He sought the support of the Jungar from western Mongolia and inspired them with a military stratagem that consisted of successively attacking the other Mongol tribes sympathetic to the king of Tsang, then the south-eastern Tibetans of Kham – who were also partisans of the royal government – and finally, the king and his entourage in Tsang, giving rise to Gelukpa political and religious supremacy.

Gushri Khan (1582–1655), Fresco in Jokhang temple, Tibet. Photography: Brian J. McMorrow

The Jungar had been actively supporting the Gelukpa school in their own country. In 1636, one of their leaders, Gushri Khan of the Khoshut tribe, decided to attack the Mongol tribe of Chogthur, an ally of the king of Tsang. Originally from the Khalkha tribe, Chogthur’s tribe had been expelled from central Mongolia in 1634 and had set up their main camp in the Kokonor region in Amdo, in north-eastern Tibet. In 1637, after having defeated Chogthur and his 40,000 men in Kokonor, Gushri Khan, too, chose to make his camp in this territory of Tibetan nomads and soon became the sole leader of the Mongols in the region. He and several of his men travelled to central Tibet that year disguised as pilgrims. He was received in audience and it was at this time that the Fifth Dalai Lama bestowed on him the name of Tenzin Chögyel before the holy image of the Buddha in the Jokhang temple in Lhasa for having defended Gelukpa interests in the Kokonor region. The meeting was to have far-reaching historical consequences. As soon as he returned to the Kokonor region, the Mongol chief began to prepare his campaign against Donyö, king of Beri, in the province of Kham in south-eastern Tibet. Donyö was an ally of the king of Tsang, and, moreover, a Bön practitioner, which made him a staunch enemy of the Mongols who had just recently converted to Buddhism. In 1641, after a year of fighting, Gushri Khan defeated the king of Beri. His prestige as a warrior was now unequalled as much among Tibetans as among Mongols.

During the campaign against Beri, the Fifth Dalai Lama and the Zhelngo discussed the question of whether Gushri Khan and his men should return to Kokonor. They decided to send an emissary to Kham to contact the Mongol chief. In the presence of both the Dalai Lama and the emissary, the Zhelngo pretended to agree with the Dalai Lama that Gushri Khan should return to Kokonor after his campaign in south-eastern Tibet. However, just as the emissary was about to leave, the Zhelngo ordered him to tell Gushri Khan to lead his army against Tsang.

At the beginning of 1642, during the annual festival of the Great Prayer in Lhasa, presided over by the Fifth Dalai Lama, news of Gushri Khan’s victory in south-eastern Tibet and his army’s advance against Tsang reached the city. The news greatly surprised the Dalai Lama and the Zhelngo finally told him the truth: that in fact he himself had issued this order in the Dalai Lama’s name! Shortly after, Gushri Khan’s army confronted the king’s troops. It was to be a long and bloody war. After many months of battle, the king’s troops finally withdrew behind the walls of their stronghold at Samdrubtse. The Mongol troops, who had the advantage in open battle on the plain, now had to wait for the provisions of the king’s army to run out. The Zhelngo, more and more concerned over the course the events were taking, requested the Dalai Lama to go to Tsang as mediator. The Dalai Lama then displayed his true political stature by saying:

I have told you many times that I do not like this kind of thing (i.e., war). But you never listened to me. Now all know that the partisans of Ganden Phodrang have rebelled and that our man, Tardongpa, leads the Mongol army. Can there be any hope of mediation at present? The king and his entourage, being wise, might respond favourably to my approach. But the Mongols will never leave now. For my part, I am determined not to remain under the king’s rule.³

 

The Fifth Dalai Lama: Sovereign of Tibet

Towards the end of 1642, having resisted the Mongols for almost a year, the king and his two ministers finally surrendered. The Zhelngo and Gushri Khan then invited the Dalai Lama to Samdrubtse. Gushri Khan and the Zhelngo went to greet the hierarch and his entourage in Thobgyel. The next day he was received by a long procession consisting of the local population headed by six hundred horsemen. The Dalai Lama was then enthroned as King of Tibet at Samdrubtse and Gushri Khan offered him his conquests of central and eastern Tibet as a gift. The year 1642 was a crucial year and marked a turning point in Tibetan history because, for the first time, a Dalai Lama, previously merely the abbot of a monastery and leader of one religious school among several others, became the head of the country. The consequences of his rise to power were to be tremendous.

Although he had firmly established his power in central Tibet, the Dalai Lama still had to face various military conflicts in other regions, especially in Kongpo and the south, to which the leader of the Karma Kagyupa school had escaped and where the population, who for the most part belonged to this school, was determined to resist. In the following years, the Fifth Dalai Lama travelled extensively in order to ease the situation. During the same period, the Zhelngo took on the function of Desi, “regent”, and became responsible for governmental affairs, while Gushri Khan, who never claimed a political position, retained his role as the defender of the new government, always ready to intervene with his army if the need arose. The Fifth Dalai Lama continued to address him as “king” since he was the king of the Mongols of Kokonor (though he resided at Gongkar, about one hundred kilometres from Lhasa) and not “King of Tibet” as has often been falsely claimed.

The political structure of the new state began to take shape. The Dalai Lama was head of state. He was therefore placed above the chöyön structure, the “patron-preceptor” relationship. The Desi assumed the role of preceptor and Gushri Khan that of patron even though he was not really considered a foreigner since he had established himself in the Tibetan region of Kokonor and had placed himself entirely at the service of the Dalai Lama.

Ganden Phodrang, situated as it was within the monastic complex of Drepung, no longer befitted the purposes of the new state, since Drepung could not be considered the political capital of Tibet. This was equally true of Gonkar castle, Gushri Khan’s residence. Since the political situation in Kongpo – and even more so in southern Tibet – remained tense, the construction of a reliable stronghold that would also serve as the new seat of government was deemed necessary. Konchok Chöphel (d. 1646), who was a tutor of the Fifth Dalai Lama and, at the time, occupied the throne of Tsongkhapa (founder of the Gelukpa school), suggested Marpori, the Red Hill, as an ideal site, as it was situated between the monasteries of Drepung and Sera and the city of Lhasa. The construction of the Potala began in 1645 and its eastern section, Phodrang Karpo, the “White Palace”, was completed in 1649. That same year, the Fifth Dalai Lama and his government were installed there.

Ernst Schäfer Expedition to Tibet, Potala (1938) Photographer: Krause, Ernst / Licence CC-BY-SA 3.0 © Bundesarchiv: Bild 135-KA-07-002

Shortly after moving to the Potala, the Fifth Dalai Lama had to deal with political issues beyond Tibet, especially concerning relations with the Manchu empire, relations that were to have great consequence on the future of Tibet.

 

The Journey to Beijing

The Manchus had recently emerged as a new power in the east. They had conquered China and established their capital in Beijing. Mongolia represented a serious threat for the new empire. Fearing Mongol attacks, the Manchus desperately needed peace to be maintained, and here the Dalai Lama played an essential role. He had considerable religious and political influence in Mongolia, whose population had for the most part converted to the Gelukpa school of Buddhism, and in the Kokonor region.

After having received several invitations from the Manchu Emperor Shunzi to make a state visit to Beijing, the Dalai Lama finally accepted in 1652. He set out with an entourage of three thousand men, and the journey took nine months. When the Dalai Lama reached the Sino-Tibetan border in Amdo, he sent a message asking the Emperor to meet him at the border. This request provoked divergent reactions between the Manchu and Chinese officials of the imperial court. While the Manchus were willing to comply, the Chinese officials were not. Finally, the Tibetan and imperial officials reached a compromise to solve this problem of protocol. Since the Dalai Lama was a guest he would travel into Chinese territory, to Kirutaka where the Manchu government had erected a residence to accommodate him. Because of the poor harvest and an epidemic in China that year, it was agreed that the Dalai Lama would proceed from there with only three hundred men. The Emperor would await the Dalai Lama at Ridak Khoto, a place where he often went hunting.

As soon as the Dalai Lama entered Chinese territory, the Emperor sent emissaries, mostly members of the imperial family, to greet him all along his way. The Fifth Dalai Lama himself recounts in his writings his meeting with the Emperor and all the intricacies of protocol surrounding it:

The 16th of the twelfth month, I met the king. We entered a place surrounded by walls, and the seven royal emblems, symbols of the Universal King, unravelled before us. They were all impressive and comparable to the glory of Indra. When the throne became visible, those near me dismounted and continued on foot. I proceeded some forty metres further and then dismounted, while the king also descended from his throne and walked approximately ten metres towards me. He took my hands and welcomed me with interpreters. He then returned to his throne whose height reached a man’s hip. On the throne stood a low stool on which he sat. A metre away another throne had been erected for me. It was slightly lower (due to the small stool on the other). When tea was served, the king asked me to drink first. I replied that this would not be proper. So he suggested we drink at the same time. He showed much respect (to his guest).⁴

During his sojourn in Beijing, the Dalai Lama resided in the Yellow Palace specially built near Beijing for the state visit. His stay there lasted two months and was marked by two grand imperial receptions given in his honour and by various other official receptions that the two heads of state gave one another. He left Beijing at the beginning of 1653 for Kirutaka where he remained three months to prepare his return journey to Lhasa.

Just a few days before his departure for Tibet, a gold seal and a gold plaque engraved with a decree were hastily sent to him from Beijing. The imperial functionaries had not dared present the seal to the Dalai Lama in front of the Emperor while the Dalai Lama was officially visiting Beijing as head of state of a foreign country. Since the seal was given to the Dalai Lama with no particular form of protocol, he attached little importance to it. He simply remarks in his autobiography that the Tibetan translation of the title engraved on the seal was very poor.⁵ The seal, however, is currently exploited by the Chinese authorities for propaganda purposes to justify their policy towards Tibet.

 

Politics and Intrigues

For having successfully achieved this long and hazardous journey, the Dalai Lama was welcomed with great pomp by the whole population of Lhasa and representatives of all the other regions of Tibet, who organized a triumphant march in his honour. The number of gifts he received from the Amdo Tibetans, Mongols, Manchus and Chinese for the Buddhist teachings he had dispensed throughout his journey was impressive: thousands of horses, camels and precious objects.

Upon his return, the Dalai Lama was again faced with internal political problems that put his abilities as a negotiator to the test. He took the opportunity while visiting Samdrubtse in 1654 to resolve a politico-religious problem that had been hindering his rule for a long time. In 1621, the king of Tsang entrusted the organization of the annual festival of the Great Prayer in Lhasa to Panchen Lama Lobzang Chögyen and his monastery, Tashilunpo, in order to thank him for his mediation between the royal forces and the Gelukpa monks of Lhasa, supported by the Mongols. The Desi, always primarily concerned with the interests of Drepung, reclaimed the duty of organizing the yearly festival for his own monastery, as had always been the case prior to 1621. In 1632, Tashilunpo was forced to return this function to Drepung, but relations between Panchen Lama Lobzang Chögyen and the Desi remained strained. They were finally reconciled by the Dalai Lama when he visited Samdrubtse in 1654.

Furthermore, in 1674, the Dalai Lama received the Karmapa hierarch at the Potala with all the respect due to his rank, a reconciliation welcomed by both parties after the many conflicts and misunderstandings that had lasted from 1612 to 1642. But he was not so lenient towards the other schools. For instance, the Jonangpa school, which had hoped to obtain him, when he was a child, as one of their own reincarnations, did not survive in Central Tibet.* As for the Bönpo monasteries, several were forced to convert to the Gelukpa tradition.** The new government’s attitude, however, was in fact determined by political rather than religious considerations.

Two other incidents during the rule of the Fifth Dalai Lama provide an interesting insight into the court intrigues at the time, and more specifically into the relations between religion and politics and their effects, which can still be felt today.

In 1656, Tulku Drakpa Gyeltsen, the reincarnation who was installed in the “Upper Chamber” at Drepung, died. It should be recalled that he had been one of the candidates for the reincarnation of the Fourth Dalai Lama. As a result, he was always seen as a rival of the Fifth Dalai Lama even though he invariably proclaimed himself a disciple of the latter. He came to be despised by a number of officials and especially the Desi. The circumstances of his death, whether natural or not, were contested and part of the Gelukpa school believed that the official Norbu, acting under the Desi’s orders, had assassinated him. Whatever the truth, the search for his reincarnation was banned, which suggests that the affair must have been quite serious indeed. In 1658, the actual building of the “Upper Chamber” was destroyed and the stupa containing the remains of the Lama was supposedly thrown into the Kyichu river. It was then believed that the spirit of Tulku Drakpa Gyeltsen had returned and he was subsequently deified as a sort of “protector of the Buddhist religion”. This marked the beginning of his cult as a protective deity, later named Dorje Shukden by the fundamentalist faction of the Gelukpa. This cult however has always been a controversial issue and was recently banned by the Fourteenth Dalai Lama in India. The mystery surrounding Tulku Drakpa Gyeltsen’s death thus remains one of the most enigmatic aspects of the Fifth Dalai Lama’s rule. Indeed, in 1659, the official Norbu, who had settled at Gekha Sapa, a residence belonging to Tulku Drakpa Gyeltsen’s family, fomented a rebellion against the Fifth Dalai Lama’s government. He was suspected of conspiring with the Drukpa Kagyupa power in Bhutan, a great enemy of the Gelukpa. The conflict was resolved through the intervention of Panchen Lama Lobzang Chögyen.

In 1662, Panchen Lama Lobzang Chögyen died at the age of 93. The Fifth Dalai Lama immediately decided to establish the system of his reincarnation. He ordered the monks of the great monasteries to recite a prayer he composed himself, requesting the master “to return”. The reincarnation was discovered in 1667 in the Dru family, one of the five great lineages of the Bön tradition, probably in a gesture of reconciliation with this particular religious tradition, which, in a 1679 edict, the Fifth Dalai Lama recognized as one of the official religions in Tibet. The consequences of the official establishment of this system of reincarnation have not always been favourable to the political unity of the Gelukpa, and therefore to Tibetan unity as a whole. The lamas of this series of reincarnation later became known as the Panchen Lama and were often considered spiritually eminent, but on the political level their relations with the Dalai Lamas were often difficult despite the spiritual master-disciple relationship they were supposed to maintain with one another. The Panchen Lama was often the object of manipulation against the Dalai Lama, first by the Manchus, then the British in India, and finally, by both the Kuomintang and communist Chinese.

 

Head of a Powerful State

The Fifth Dalai Lama’s ever increasing diplomatic activities, often dictated by the circumstances of the day, covered not only the whole of the Tibetan world – Mongolia, Ladakh and Bhutan – but also extended as far as China. The danger of conflicts breaking out was ever present, and the Dalai Lama not only had to ensure the survival of his own government but also act as a mediator between the various rising political powers that were always threatening to disrupt the established order.

The 5th Dalai Lama Ngagwang Lobzang Gyatso © Himalayan Art Resources

Under the Fifth Dalai Lama’s rule, as under the ancient Tibetan empire, Kokonor in Amdo became one of the most strategically important regions. The hierarch was quick to realize this as he travelled through the region, first in 1652 and then in 1653. Eight of Gushri Khan’s ten sons with their respective tribes had settled there in 1638 after their arrival from western Mongolia. The brothers were constantly engaged in territorial quarrels. In 1656 and in 1659, the Dalai Lama sent a number of governors to Kokonor. One of them divided the local populations in accordance with different territories and called them the right and left “horns” following the example of central Tibet at the time of the imperial period. The Mongols of this region were later completely Tibetanized but continued to enjoy considerable prestige among the Tibetans as descendants of Gushri Khan. They clearly played a significant role in the expansion of the Gelukpa school in Amdo. On several occasions in 1667, 1674 and 1675, at the request of the Manchu Emperor, the Dalai Lama played an important diplomatic role as a mediator in the military conflicts between Manchus and Mongols, and between the Manchu Emperor and a minister of his predecessor. These mediations clearly show the importance of the Dalai Lama’s political and religious influence over the Mongol, Manchu, Chinese and Tibetan populations.

Two other important diplomatic events also marked his reign. Under the rule of the king of Tsang, relations between Tibet and Bhutan, then simply designated as Mön or Lho Mön, entered a difficult phase. Again the issue concerned a reincarnation. There were two candidates for the reincarnation of Pema Karpo (1527–1592), the great scholar of the Drukpa Kagyupa school. Around 1615, the candidacy of Ngawang Namgyel (1594–1651) for the reincarnation was supported by his own family of Ralung, the seat of the school, while the other candidate, Pagsam Wangpo (1593–1641), a cousin of the Fifth Dalai Lama, was supported by the king of Tsang. Ngawang Namgyel had defied the king’s order to bring to the court the holy bone image of Khasarpani, obtained from the cremation of Tsangpa Gyare (1161–1211), founder of the Drukpa Kagyupa school. It was kept by the family of Ralung. Indeed, this would have meant that Ngawang Namgyel renounced his claim as the reincarnation of Pema Karpo. His refusal angered the king and he was finally forced to flee to Mön taking the relic with him. There he established his own politico-religious power and administration over a great part of the local population, thus unifying what has become known as Bhutan. The constitution of a Drukpa Kagyupa state headed by a religious and political enemy did not greatly appeal to the Lhasa government. Following territorial skirmishes, in 1647 the Desi decided to launch a military campaign against Bhutan; however, this ended in a humiliating defeat for the Gelukpa and their Mongol allies.

On the other hand, the campaign against Ladakh in 1679 was crowned with success and the regions of Ngari in Western Tibet, which the kings of Ladakh had annexed, were taken back. Thus, under the Fifth Dalai Lama, Tibet, from Ngari in the west to Dartsedo, Kham, in the south-east and to Kokonor in Amdo in the north-east was reunified for the first time since the collapse of the Tibetan empire in the 9th century A.D.

 

Writer and Mystic

Over and above his political achievements, the Fifth Dalai Lama was far more concerned with spiritual matters. Writing was his favourite occupation and he never interrupted it whatever the circumstances, whether he was travelling or in retreat. His works fill twenty-seven volumes. Besides writing a number of treatises on various subjects, he also related his visionary experiences, which he kept secret because of his own religious school’s disapproval of such matters. He wrote in a very free and personal style that allowed him to express his own feelings, which were at once both frank and ironic. His autobiography is characterized by his spontaneity, his sarcasm and his humorous remarks concerning his own status as a reincarnation and the fundamentalist attitude of his own school, the Gelukpa. Very often, unlike other traditional Gelukpa authors, he gives his own independent interpretation, which he never attempts to impose. Concerning two of his treatises, he writes: “When I finished the Jampel Zhelung, I had to leave the ranks of the Gelukpa. Today, having completed the Rigzin Zhelung, I think I will probably have to leave the Nyingmapa ranks as well!”⁶ In fact, both texts later came to be considered masterpieces and works of reference by all the Tibetan Buddhist schools. His approach to the various religious and philosophical traditions was indeed universal, which helped his rule, which in turn was marked by great tolerance towards the other schools. The Bönpo, followers of the Bön religion, the only non-Buddhist religion of Tibet, were, after certain difficulties at the beginning of his rule, respected both at the doctrinal and political levels.

The Fifth Dalai Lama continued to write until a few months before his death in 1682, at the age of 65. His exceptional personality, both complex and engaging, made him undeniably one of the most important figures in Tibetan history. His legacy was to have a profound effect on almost every aspect of the country’s culture, notably architecture, poetry, historiography, civil administration, painting and, of course, philosophy and Buddhist meditation. He was both a remarkable statesman and Buddhist monk, thus embodying the Buddhist ideal of a “great being”. Tibetan tradition still venerates him as the “Great Fifth”. His strict monastic discipline concealed yet another facet of his spiritual life: his great interest for tantric, more or less magical rituals, and, above all, his inclination for mystic meditation, which provided him with a series of visionary experiences throughout his life. These he revealed only in his writings, which remained little known in his time and which show his never ceasing concern for the welfare of his country and people. ■

 


 

Bibliographical sources

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama

rJe btsun thams cad mkhyen pa bsod nams rgya mtsho’i rnam thar dngos grub rgya mtsho’i shing rta, The Collected Works of the Vth Dalai Lama, Gangtok: Sikkim Research Institute of Tibetology, 1991, Vol. 8 (Nya), 31-245.

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama

’Jig rten dbang phyug thams cad mkhyen pa yon tan rgya mtsho dpal bzang po’i rnam par thar pa nor bu’i ’pheng ba, ditto, 247-349.

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama

Khyab bdag ’khor lo’i dbang phyug dpal ’byor lhub grub kyi rnam thar skal bzang dad pa’i shing rta, ditto, 610-696.

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama Byang bdag rig ’dzin ngag gi dbang po’i rnam thar ngo mtshar bkod pa rgya mtsho, ditto, 687-823.

Ngag-dbang blo-bzang rgya-mtsho, the Fifth Dalai Lama

Dukula, Za hor gyi ban de ngag dbang blo bzang rgya mtsho’i ’di snang ’khrul ba’i rol rtsed rtogs brjod kyi tshul du bkod pa dukula’i gos bzang, (Lhasa): Bod-ljongs midmangs dpe-skrun khang, Vols. I-III, 1989.

 


 

Footnotes

¹ Dukula, Vol I, 48.

² Dukula, Vol I, 55.

³ Dukula, Vol I, 204.

⁴ Dukula, Vol I, 393.

⁵ Dukula, Vol I, 415–16.

⁶ Dukula, Vol II, 380.

* This sentence is revised by me, the author Samten Karmay. (Feb. 24, 2016)

** The conversion of the monasteries was actually carried out by Desi Sangye Gyatso (1658-1705) in 1686 in Khyungpo, Kham, cf. Samten Karmay, The Arrow and the Spindle, Vol.II, 2005, p.164. (Feb. 24, 2016)

 

Source: http://www.info-buddhism.com/The_Great_5th-Dalai_Lama-Ngagwang_Lobzang_Gyatso_Samten_Karmay.html

 

The renowned and spiritually attained Tulku Drakpa Gyeltsen who was a great Drepung hierarch. His Ladrang (residence) was called Zimkhang Gongma. Tulku Drakpa Gyeltsen's only 'crime' was to be highly learned, an erudite scholar and be spiritually achieved. Because of this, he was seen as a threat to the 5th Dalai Lama in gaining more students and support. For this he was murdered by Desi Sangye Gyatso, the regent and main assistant to the 5th Dalai Lama. After his murder, his residence Zimkhang Gongma was destroyed and banned. His voluminous writings were burned, the remains of his body were thrown into the Kyichu River and all of his future incarnations were banned. Having said that, his future incarnations still returned because on a government level they were able to 'ban' his recinarnation to cover their crime. On a spiritual level however, he continued to reincarnate to benefit others, as is believed within the Gelugpa school.

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The 5th Dalai Lama with his teacher, the 4th Panchen Lama. Click on image to enlarge or click here for more beautiful thangkas.

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4 Responses to The Fifth Dalai Lama and his Reunification of Tibet

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  1. Samfoonheei on Jun 26, 2018 at 9:05 am

    Interesting …reading this article the 5th Dalai Lama,who was the first Dalai Lama to become spiritual and political leader of Tibet. It is also a story of political intrigue that continued for many years even after he died. He is remembered by Tibetans as the “Great Fifth.” He did wrote a praise to Dorje Shugden too. He did established diplomatic relations with China and other regional countries and even met early European explorers. Amazingly , he wrote numerous volumes of scholarly and religious works on a wide range of subjects. The Great Fifth was a prolific writer and his written work include a history of Tibet and his own autobiography. He was renowned for his cycle of pure vision teachings at that time.
    Thank you Rinpoche for this interesting sharing.

  2. Stella Cheang on Sep 24, 2016 at 12:49 pm

    It is fascinating to read about the story of Dalai Lama especially His Holiness’ 5th reincarnation. 1642 marked a significant year for the 5th Dalai Lama was installed as the king of Tibet and it changed history forever. 1649 is the year when the famous Potala palace was completed and it is still standing tall today. It is notable that the 5th Dalai Lama visited Beijing in the year 1652 at the beginning of the Qing dynasty. During the early years that the 5th Dalai Lama was in power, his attendants were jealous of the renowned Tulku Drakpa Gyeltsen and assassinated him in the year 1656. Tulku Drakpa Gyeltsen arose as the Dharma Protector in the form of Dorje Shugden. Some years later, in 1662, Panchen Lama entered clear light.

  3. Wan Wai Meng on Jul 24, 2016 at 3:48 pm

    Ngawang Lobsang Gyatso, 5th Dalai Lama wrote a praise to Dorje Shugden, when he realized the true nature of the Dharmapala.

    This is a insightful look into the workings of the 5th Dalai Lama and also 4th Panchen Lama. It is clearly seen that Sonam Gyatso’s works to bring buddhism to the Mongols was no mere coincidence and that perhaps it was to lay the foundation of later events.

    I felt the 5th Dalai Lama, was many a times forced to act, based on situations to make things less explosive than it already is. He was sometimes put into such situations by his regent Desi Sangye. The 5th Dalai Lama was not just a simple monk and scholar, having survived so many conflicts and difficult situations, with Tibetans, Manchus and Mongolian factions. He wrote profusely through his career and his writings were very insightful. He wasn’t a man who would be easily manipulated to do just about anyone’s bidding and when he needed to act he would take action, if needed to reconcile he would also do that. His actions towards the suppression of Bon and Jonangpas are clear indication of his ability to take decisive action. His reconciliationary gestures towards the Karmapa hiearchy due to much misunderstandings and miscommunications from 1612-1642.

    The Panchen Lama who are the reincarnations of Amitabha, always brought warring and conflicting factions together. Something I have did really come across before. Refreshing outlook on the Panchen Lama’s role. The Panchen Lama besides being a defender of the Tibetans was also very much a scholar and writer.

  4. Pema Thinley on Feb 20, 2016 at 2:06 am

    Dear Rinpoche,

    This is very very informative. I am surprised to know that the fleeing of Ngawang Namgyel to Bhutan and the assassination of Tulku Dragpa Gyeltshen happened during the reign of same conflicts in Tibet. I could clearly relate to the part of History I read during my school days about Zhabdrung Ngawang Namgyel. The protector arose from such conflicts. These make whole lot of sense that Dharmapala have the strong and true lineage who stemmed from Tulku dragpa Gyeltshen _()_. How auspicious to read such authentic history and the stories presented here made me trust more as the piece of history I read in Bhutan are fitting in it so well. _()_ thank you so much Rinpoche

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  • Samfoonheei
    Saturday, Apr 20. 2024 04:08 PM
    Momo is a dumpling made of all-purpose flour and filled with either meat or vegetables. Inspired by Tibetan dumplings, the dish is a very popular Nepali street food. It is one of my favourite foods. Last year while in Kathmandu I am fortunate given the opportunity to learn and made vegetarian Momos.
    Thank you Rinpoche for this sharing as it reminds me of trip there visiting some of the Holiest sites and trying my hand making momos then.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/making-nepalese-momos.html
  • Samfoonheei
    Saturday, Apr 20. 2024 04:06 PM
    Bouddha, also known as Boudhanath, is a stupa in Kathmandu, Nepal which is located about 11 km from outskirts of Kathmandu. Its massive mandala makes it one of the largest spherical stupas in Nepal and the world. The Boudhanath Stupa pyramid is coated with over 60 pounds of gold, is one of the largest and one of the most significant Buddhist monuments in the world. This great Stupa is home to precious relics and this semi-circular structure stands out with its majestic mandala, recognized by UNESCO in 1979 as a World Heritage Site. The Boudhanath is the most sacred sites in Tibetan Buddhism outside of Tibet, reflecting the cosmological tenets of Buddhism. Was there last year June joining thousands of pilgrims circumambulate the stupa.
    The aerial view of this Boudhanath Stupa is magnificent indeed. Looking merely at the pictures is a blessing.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/aerial-view-of-bodha-stupa.html
  • Samfoonheei
    Saturday, Apr 20. 2024 04:04 PM
    Shanti Stupa in Pokhara was built by Nipponzan-Myōhōji monk Morioka Sonin with local supporters under the guidance of Nichidatsu Fujii, a Buddhist monk and the founder of Nipponzan-Myōhōji
    A famous site where locals as well as foreign tourists will go there throughout the year. One have to climb 400 steep steps to get to the Pagoda, it was worth the climb, as its situated on the Anadu Hill at the height of 1100 meters.
    Shanti Stupa shrine was built as a symbol of peace designed to provide a focus for people of all races and creeds, and to help unite them in their search for world peace. It has also become a tourist attraction as it provides a panoramic view of the Annapurna range, Pokhara city and Fewa Lake. The white pagoda has two tiers for tourists and religious visitors to circumambulate. Its location on the hilltop provides a splendid view of sunrise and sunset for visitors. Hopefully I could visit this amazing Holy site soon.
    Thank you Rinpoche for this great sharing

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/pokhara-stupa.html
  • Samfoonheei
    Saturday, Apr 20. 2024 04:04 PM
    Its an old blog yet its hold many wonderful memories for The Tsem Ladrang team , I am sure. They are the ones who found a beautiful house in the hills of Naranthan in Kathmandu, Nepal. The place is serene and peaceful with beautiful mountains ranges. Looking at the old pictures its breath-taking and brilliant. The Ladrang is surrounded by scenery of outstanding natural beauty. Having a spacious yard, guest quarters, butterlamp house, to mention a few. The Ladrang has a spectacular views of the surrounding mountains and Kathmandu Valley.
    Thank you Rinpoche for this sharing and teachings.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/tsem-ladrang-naranthan-nepal.html
  • Samfoonheei
    Saturday, Apr 20. 2024 04:02 PM
    Buddhist Pilgrimage in Nepal is the best trip that takes us to the spiritual centers where Buddhism’s practices and meditations emerged. Nepal is popular for its Buddhism practices and itself is the birthplace of the originator Gautam Buddha. This beautiful Himalayan nation hosts the amazing Buddhist trails, monuments and stupas. It’s the place where the Buddha meditated and the Buddha enlightened the people with wisdom. Kathmandu, the capital of Nepal, boasts many caves, stupas, and monasteries that are associated with Bodhisattvas, Buddha and Siddhas. The cave of Naropa and his guru Tilopa is beside Pashupatinath temple, bank of the holy Bagmati River. All these caves is considered as the holy site and Buddhist pilgrimage sites as the caves is the place where Naropa received training, teachings and had visions of Vajrayogini.
    I am fortunate to have visited this Holy caves while at Kathmandu last year.
    Thank you Rinpoche for this sharing .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/puja-at-naropas-cave-kathmandu-nepal.html
  • Samfoonheei
    Saturday, Apr 20. 2024 04:00 PM
    The Lord Buddha was born in 623 BC in the sacred area of Lumbini, southern Nepal.Lumbini is one of the world’s most important spiritual sites for the Buddhist pilgrims from around the world. The site is a popular place of Buddhist pilgrimage for many yearly. It was designated a UNESCO World Heritage site in 1997. The tranquility, aura and peace that we would experience in Lumbini makes it among the most holy places to visit in the world. I am fortunate going to this holiest place of Buddha birthplace last year with my Dharma brothers and sisters .It is the place where, according to Buddhist tradition, worth visiting
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/external-article/the-birth-palace-of-gautam-buddha
  • Samfoonheei
    Tuesday, Apr 2. 2024 02:06 PM
    Very interesting and informative article. In most cultures, women is consider as lower in status compared with men. Ancient times in India, man took the lead while women is seconded. But times has changed for the better where women are not degraded in society. They receive equal recognition, appreciation, and stature, yet in countries and places around the world, women are still viewed as inferior and treated accordingly. But in Buddhism women have been increasing in number and has proven that many of them have gained full enlightenment in a female body. In Buddhism is concerned there’s no discrimination toward women ,both men and women are equal. There‘s many female Mahasiddhas and Yoginis as in this blog. May it inspired many more to come. Interesting article and its great sharing knowledge.
    Thank you Rinpoche with folded hands,

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/courtesans-of-ancient-india.html
  • Samfoonheei
    Tuesday, Apr 2. 2024 02:05 PM
    Sleep paralysis is a feeling of being conscious but unable to move. It occurs when a person passes between stages of wakefulness and sleep. During these transitions, one may be unable to move or speak for a few seconds up to a few minutes. Some people may also feel pressure or a sense of choking. Sleep paralysis is a temporary inability to move or speak. It’s not harmful and should pass quickly, but at times can be frightening. It can affect anyone but is most common in young adults and they might have hallucination. The scary facts about sleep paralysis is those who suffer from it have said it felt like someone was choking them on their chest so they could not breathe.
    As for me I have not experience as such before as least i know now what i can to do.
    Thank you Vinnie Tan for sharing. Interesting read of these stories related to sleep paralysis.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/sleep-paralysis-medical-or-paranormal.html
  • Samfoonheei
    Tuesday, Apr 2. 2024 02:03 PM
    nteresting as this texts been composed after being inspired to do so . That’s interesting as this nature are traditionally considered exceptionally potent in their blessings if the claim of divine inspiration is authentic. According to the account in the introduction, the author composed this text after being divinely inspired to do so. It’s a very rare kind and its acceptance been recognised and received praise by very high lamas of our tradition. Reading this article tell us all of how powerful Dorje Shugden when we invoke in our prayers.
    Interesting read of the short biography of Ven. Geshe Kunchok Gyaltsen, the author of Mass of Vajra Fire.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/mass-of-vajra-fire-invocation-of-the-mighty-dorje-shugden.html
  • Samfoonheei
    Tuesday, Apr 2. 2024 02:01 PM
    That’s wonderful Rinpoche has composed prayers in English so as everyone could recite and practice. For beginners is such a meaningful insights and perspectives without commitments and initiation. Moreover each prayers is for a specific blessing that helps practitioners to gain attainments and overcome obstacles. Easy and simple for everyone to start off.
    We are fortunate that everything Rinpoche did brought tremendous benefit to all sentient beings. Whatever prayers Rinpoche has composed are especially potent with blessings.
    Thank you Rinpoche and writers for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/holy-prayers-to-invoke-the-divine.html
  • Samfoonheei
    Tuesday, Apr 2. 2024 01:59 PM
    A great article , revisit this again of Tibetan Lamas and their dogs. As now I have a pet doggie with me, I came to understand more of them . Dogs are the most amazing creatures, they give us unconditional love. For me, they are the role model for being alive. Buddhists believe dogs also have the potential to become enlightened and can teach us about responsibility, love, and other Buddhist principles. The Q & A by Sandra Klein’s interview with the Venerable Gonsar Rinpoche gave us a better understanding and very informative of Tibetan dogs under Lamas care. ccording to the Buddha Dharma, all sentient beings have Buddha nature — from ants to humans. Though we often look at dogs as wonderful companions an teach us to embrace Buddhist principles. They, themselves, embody many of these principles.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/dogs-in-tibetan-monasteries.html
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  • Samfoonheei
    Friday, Mar 15. 2024 07:31 PM
    Venerable Ajahn Chah was a Thai Buddhist teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. Well respected and loved as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Interesting life story, how he chose to leave the settled monastic life and became a wandering ascetic. Walking across Thailand, lived in forests, caves and cremation grounds while learning from the meditation monks of the Forest of various monasteries. He wandered through the countryside in quest of quiet and secluded places for developing meditation. He even lived in tiger and cobra infested jungles, using reflections on death to penetrate to the true meaning of life. After years of wandering, Venerable Ajahn Chah established a monastery where he taught simple, practice-based form of meditation, and attracted a numerous of students including western foreigners. He was one of the greatest Dhamma teachers of the modern era. His wise teachings have continued to guide thousands of people along the path of Dharma. Venerable Ajahn Chah’s teachings of the Thai Forest Tradition gradually spread across all over the world. Several of Ajahn Chah’s Western students have since established monasteries throughout the world. Just in Thailand itself, there are more than 300 branch monasteries in Ajahn Chah’s tradition. Ven erable Ajahn Chah used his ill health as a teaching point, emphasizing that it was a living example of the impermanence of all things and reminded people to endeavour to find a true refuge within themselves. The legacy of Venerable Ajahn Chah’s teachings and legacy continues into the modern age.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/venerable-ajahn-chah-the-forest-monk.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:30 PM
    Wonderful blog written on the practice of Kalarupa for us to understand better. As an emanation of Manjushri, Kalarupa’s practice helps us to destroy ignorance and to develop wisdom overcoming our anger and suffering . Awesome Kalarupa manifested in multiple forms to help sentient beings who personifies enlightenment by the conquest of anger. Kalarupa also regard as one of the three main Dharma protectors of the Gelugpa is extremely fierce and ugly, and tames all kinds of spiritual ugliness. The fierceness of his iconography teaches us to remind ourselves that all the causes and effects of anger arising from ignorance are dreadful and distorted.
    Thank you Rinpoche and Pastor Antionette for this detailed sharing,

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/kalarupa.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:27 PM
    Nepal is a very spiritual country, having a huge Dorje Shugden mural in Kathmandu, is indeed a big achievement for Kechara. Located on Charkhal Road in Dilli Bazaar, the mural can be found midway between our two Dorje Shugden chapels which are in Putalisadak and Chabahil. It is also very close to one of Kathmandu’s largest shopping malls. Many locals , tourist will be able to connect them to a powerful deity that is so closely associated with their culture. Well the mural not only beautiful but also full of symbolism and everyone merely by seeing it is blessed. Thanks to those talented artists and generous sponsors making it a success.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/spectacular-dorje-shugden-mural-in-kathmandu-nepal.html

1 · 2 · 3 · 4 · 5 · »

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Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
4 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
4 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
4 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
4 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
4 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
4 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
4 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
4 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
4 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
4 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
5 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
5 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
5 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
5 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
5 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
5 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
5 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
5 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
5 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
5 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
5 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
5 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
5 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
5 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
5 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
5 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
5 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
5 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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CHAT PICTURES

Pastor Seng Piow guides us on the flow of Dorje Shugden puja, its benefits, significant of Chanting the names of Manjushri and also explaining the dedication for the sponsors and to those in need before we start the puja as we have 2 newcomers today.
4 days ago
Pastor Seng Piow guides us on the flow of Dorje Shugden puja, its benefits, significant of Chanting the names of Manjushri and also explaining the dedication for the sponsors and to those in need before we start the puja as we have 2 newcomers today.
Two Pastors in da house! Double the merits, double the happiness. Kechara Penang Study Group by Jacinta
4 days ago
Two Pastors in da house! Double the merits, double the happiness. Kechara Penang Study Group by Jacinta
Mr. Cheah Fook Wan offered lights and incense to The Three Jewels prior to the puja in Ipoh. (KISG - Kin Hoe)
1 week ago
Mr. Cheah Fook Wan offered lights and incense to The Three Jewels prior to the puja in Ipoh. (KISG - Kin Hoe)
Kechara Ipoh Study Group has carried out Mother Tara prayer recitations on Sunday afternoon in Ipoh. (KISG- Kin Hoe)
1 week ago
Kechara Ipoh Study Group has carried out Mother Tara prayer recitations on Sunday afternoon in Ipoh. (KISG- Kin Hoe)
Powerful Dorje Shugden puja @ Jalan Seang Tek, Penang. Every Saturday, 3 pm. Remove obstacles and grant blessings to fulfil wishes. Kechara Penang Study Group by Jacinta. 6th April 2024
3 weeks ago
Powerful Dorje Shugden puja @ Jalan Seang Tek, Penang. Every Saturday, 3 pm. Remove obstacles and grant blessings to fulfil wishes. Kechara Penang Study Group by Jacinta. 6th April 2024
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
4 weeks ago
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
4 weeks ago
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
4 weeks ago
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
1 month ago
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
1 month ago
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
1 month ago
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
1 month ago
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
1 month ago
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
1 month ago
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
1 month ago
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
1 month ago
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 months ago
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 months ago
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 months ago
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 months ago
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
3 months ago
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
3 months ago
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
3 months ago
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
3 months ago
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
3 months ago
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
3 months ago
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
3 months ago
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
3 months ago
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
3 months ago
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
4 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
4 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Tara Recitation is on now at KISG - Wai Meng
4 months ago
Tara Recitation is on now at KISG - Wai Meng
Photo from Wan Wai Meng
4 months ago
Photo from Wan Wai Meng
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/\_ Kechara Penang Study Group by Jacinta.
4 months ago
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/_ Kechara Penang Study Group by Jacinta.
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed.  Kechara Penang Study Group by Jacinta Goh
4 months ago
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed. Kechara Penang Study Group by Jacinta Goh
4 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
4 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
4 months ago
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
5 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
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Dorje Shugden
Click to watch my talk about Dorje Shugden....