在多杰雄登面前，西藏众喇嘛是否失效了？
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多年来，实施诸多与修习多杰雄登有关的不合理禁令一直在被有关当局不断的改变，那些理由不但牵强，而且还不合逻辑。
话说，詹杜固仁波切在30多年前由其根本上师宋仁波切亲自传授多杰雄登法门。在藏传佛教的传统里，凡是由根本上师所授予的修持，弟子们都必须终身遵守，并且没有其他的上师或喇嘛可以推翻根本上师所给予弟子们的指示。
当然，我们依然可以继续追随或拜见多位上师，可以从不同的上师那里去获得他们所建议我们修持的不同本尊或法门。但他们所给予的指示，只能附加在我们从根本上师那里所获得的根本指示上面，而且永远也不能取代或取消根本上师授予我们的指示；即便是大有来头的上师们，也不能影响根本上师的指示。
因此，我们不应该因某位上师的名气或弟子人数众多而随意更换上师。我们必须继续忠于我们的根本上师，因为他之前已经被我们所检视，我们接受了他，并建立起了彼此之间的师徒关系。虽然詹杜固仁波切本身有16位上师，并且从他们那里一一获得了各种各样的修持法门。但是，即便是詹杜固仁波切本身，他的根本上师，也就只有是宋仁波切，一位当初他自己所选择的主要上师。如果詹杜固仁波切想要改变或放弃某个由宋仁波切授予的修持，他就必须寻求宋仁波切的同意。如果宋仁波切已经不在世了，詹杜固仁波切也必须遵守他最后向宋仁波切所承诺过的一切，一生一世地遵守下去。这就是事师的根本，也称作“三昧耶”。如果我们试图以其他上师的指示来推翻、取代或放弃根本上师的指示，那根据马鸣菩萨造的《事师五十颂》，我们的修行将不会获得任何成就。
詹杜固仁波切举了个例子：西藏历史上的著名大师密勒日巴，其上师是马尔巴。一开始的时候，马尔巴一直都不给密勒日巴传法，这是因为之前密勒日巴做过很多伤天害理的事，慈悲的马尔巴知道密勒日巴必须先净化其自身恶业，要不然，若直接就传法给他修行，他是根本不会有任何成就的。虽然密勒日巴日以继夜诚惶诚恐地服侍他的上师马尔巴，为他干了许多粗活，但每一次马尔巴开示的时候，一旦密勒日巴尝试去靠近和听法，他总是被其上师马尔巴赶了出来，密勒日巴常为此而非常懊恼和沮丧。
有见于此，马尔巴的妻子很是同情密勒日巴，于是她便偷偷以马尔巴的名义给马尔巴的大弟子写了封信，并附上礼物，让密勒日巴带上那封信和礼物去找该名大弟子求法。大弟子读了信之后以为那封信真的是马尔巴所指示，于是便马上遵从指示且开始为密勒日巴授法，而密勒日巴也静悄悄地没把真相给透露。大弟子为密勒日巴授了很多高深的灌顶，然后指示密勒日巴去山洞里闭关修行。在密勒日巴修习了很长的一段时间后，他仍然没有丝毫的成就或进展征兆。为此，大弟子觉得事有蹊跷，在反复质问了密勒日巴后，密勒日巴才把真相坦白。大弟子很是震惊和惭愧，他立马把密勒日巴带回马尔巴那儿，并诚恳地向马尔巴道歉，因为他在没有马尔巴的允许下给密勒日巴教了法。
这个真实的历史故事说明，在没有获得我们根本上师允许下所修的法，这修行是不会有丝毫进步，更别说会有什么样的成就了。所以，根本上师所给予我们的多杰雄登修持，在没有获得根本上师的允许下，是不能随便放弃的。要不然，我们在这一世的任何佛法修行都不会有一丁点儿成就。在过去的三四百年间，藏传佛教萨迦派和格鲁派的高僧大德们，或近期的传承大师们如帕嘣咯仁波切、赤江仁波切、宋仁波切等，他们前后向成千上万的僧人和在家人士传授了多杰雄登的法门和修持。这三四百年间，每一位多杰雄登修持者都把多杰雄登视为证悟的佛菩萨来修持，并一一获得了成就，由上至下都没有丝毫负面的影响和说法，那多杰雄登又怎么可能在刚过去的20年当中，突然间就从别人嘴里由一位佛菩萨摇身一变，成了一个混世魔王呢？
人们都说达赖尊者是观音菩萨的化身，观音菩萨是十地菩萨的境界，在那个境界里的菩萨已经消除了所有的业障，祂已经没有业障来经历负面的东西。十地菩萨是全知全能的，祂有最究竟的神通力，是个已经成了佛而再化现为救苦救难的菩萨。因此，观音菩萨又怎能被邪灵魔鬼所伤害呢？但是，现实中总是有人在传讹一种说法，说多杰雄登是邪灵化身，会伤害到达赖尊者，有可能吗？如果真是邪灵，无论其魔力多么的强大也好，它又如何伤害得了佛菩萨？如果佛菩萨还能够被伤害的话，那我们还谈什么皈依佛陀呢？
假设，达赖尊者真不是观音菩萨的化身，他只是一名僧人，那他也是受了具足戒已经有六七十年的资深僧人了。在佛陀亲口所说的戒律里，受具足戒的僧人是不能够被任何邪灵或法术等所伤害的。只要是受戒的僧人，不需要做任何修持或法会，就会自动的被保护，这是佛陀亲口说的。所以，无论达赖尊者真的是观音的化身也好，或者他只是一名受了具足戒的僧人，他都不能够被任何邪灵魔鬼所伤害。所以，说多杰雄登是魔，会伤害达赖尊者的说法，完全是别有居心的人们所恶意捏造出来的诬赖，用来诋毁和诽谤多杰雄登护法的。
再说，藏传佛教里的降魔法是出了名强大的。大家都知道西藏的官方护法，也就是达赖尊者经常御用的护法——涅冲。根据历史记载，涅冲是从古代波斯来的邪灵，在早期当佛教刚开始在西藏萌芽时，涅冲就经常搞破坏，制造很多的障碍，天灾，地震，冰雹等来阻止佛教祖师爷们传法。于是祖师爷们便从印度请来了具有强大降魔能力的佛教大师莲花生大士，最终才把涅冲给降伏了，佛法也因此才得以在西藏弘扬开来。尔后莲花生大士还让涅冲发誓成为护法，在未来当达赖尊者出现时，涅冲就必须协助达赖尊者弘扬佛法，所以我们今天才看到达赖尊者经常在官方的活动中让涅冲降神，并请示问题。同样的道理，如果多杰雄登真的是邪灵，是恶魔，而且还非常邪恶和带来了很多伤害的话，那为何人们不干脆召集藏传佛教四大教派里最强大的高僧们，一起做降魔法会，一了百了的把多杰雄登给降伏，就像当年莲花生大士降伏涅冲一样，那问题不就解决了吗？如果连这些佛教大师们都降伏不了多杰雄登，那只能是一个结论，那就是多杰雄登是佛而不是魔，所以连最高深的佛教密宗大师们也控制不了祂，降伏不了祂。
因此，有关多杰雄登禁令里的种种明显矛盾，说明了多杰雄登根本就不是魔，它是一起纯粹为某一群人的政治目的而被捏造出来的人为扭曲事件。
这种狭隘和极具局限性的人类思维，根本不符合“佛教徒”这个标签，也违背了佛教教义里最强调的慈悲和中观。因此，这种有违人性及宗教性，更多是为了达到排他性的多杰雄登禁令，必须彻底给解除，才能彰显佛教精神，让利益众生而且效益迅速的多杰雄登护法，能够走入千家万户，让众生自由修习，洗涤及提升万千现今极为浮躁的心灵。
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如果是真心想学佛法的话，那就认认真真地选一位具格，并且适合自己的上师。皈依了所选的上师后，就别到处去拜师了。上师给我们的指示我们务必遵循，否则我们在修行上难有成就。
一些上师会反对多杰雄登的修行，一些则没有放弃过。多杰雄登如果是邪灵，一些大师如帕绷喀仁波切、宋仁波切、赤江仁波切不可能会投生在人界，因为佛陀说过如果我们皈依邪灵的话，我们将会投生恶趣。另外，如果多杰雄登是邪灵的话，为什么没有一位高僧大德能够降服他呢？多杰雄登是文殊菩萨的化身，文殊菩萨以这个形象示现能更好的帮助到众生。
Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.
Dorje Shugden’s main mantra 多杰雄登主要咒语
OM BENZA WIKI BITANA SOHA
Dorje Shugden’s mantra for peace 平和咒语
For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
OM BENZA WIKI BITANA SHANTI SIDDHI HUNG
Dorje Shugden’s mantra for health 福寿安康咒语
For long life, increasing life, healing of disease and protection from diseases
OM BENZA WIKI BITANA AYU SIDDHI HUNG
Dorje Shugden’s mantra for increase 增长咒语
For gaining great merits and increase of all necessary needs, both material and spiritual
OM BENZA WIKI BITANA PUNYE SIDDHI HUNG
Dorje Shugden’s mantra for control 控制咒语
Of worldly deities, negative people and nagas and for influencing friends towards the positive
OM BENZA WIKI BITANA WASHAM KURU HO
Dorje Shugden’s mantra to grant protection 庇护咒语
Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
OM BENZA WIKI BITANA RAKYA RAKYA HUNG
https://video.tsemtulku.com/videouploads/comment-1544345059.mp4
Dear friends,
Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.
You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.
Enclosed are the prayers in English, Chinese and Tibetan.
May you be safe, protected and blessed.
Tsem Rinpoche
More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6
More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n
Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M
—
亲爱的朋友们，
西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说，西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使，一位圣人和一名护法战士。他的崛起始于350年前，当一位高度觉悟的西藏高僧履行本身的承诺，化身为特别的护法，赐予我们守护、智慧、物质需要、出入平安（平日外游和神游时）和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时，你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时，你也可以持诵这些祈愿文。在念诵任何祈请文后，你应该接着念诵多杰雄登的心咒：嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。
要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑，你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见，充满慈悲和慈爱地帮助一切众生。神圣是没有界限的，圣者会帮助有求于他的任何人。
以下附上英文、中文和藏文的祈愿文。
愿你平安，常受庇护和加持。
尊贵的詹杜固仁波切
更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG
更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN
第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿（布旦康萨）— https://bit.ly/2zBTd8M
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
DS-MO-choyang.pdf
Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.
Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)
Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.
https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be
Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)
In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.
https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be
For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
For the first time available, Dorje Shugden and his entourage of 32 asssistants of his mandala.
Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.
Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-
1. 5 Dorje Shugden families or emanations. They consists of the following:-
– Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
– Shize, which performs activities to pacify all illnesses and disease.
– Gyenze, which performs activities to increase all desirable material and spiritual wealth.
– Wangze, which performs activities to control difficult people and circumstances.
– Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.
2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.
3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokitesvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.
4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.
5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.
6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.
7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.
These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.
Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570
Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422
Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424
Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698
*Stand not included
His Holiness the 10th Panchen Lama
Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.
After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.
The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.
At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.
His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.
Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.
Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.
The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.
See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb
This elderly & innocent monk in India was brutally attacked, find out why. Shocking – https://www.tsemrinpoche.com/?p=163953
“If the Dalai Lama, if His Holiness the Dalai Lama can be harmed by Dorje Shugden, then we might as well not practice Buddhism anymore. If His Holiness the Dalai Lama can have his life shortened by a so-called evil spirit, any evil spirit, then can he be Avalokiteshvara? So on one hand you say, we say, I say, everybody says, he is Avalokiteshvara; on the other hand you’re saying that he can be harmed by an evil spirit… Which one is it? Can he be harmed by an evil spirit or is he Avalokiteshvara? Do you think Avalokiteshvara, Manjushri, Vajrapani, Tara all take refuge in something else to protect themselves from Dorje Shugden? How illogical is that? How illogical of people to say His Holiness the Dalai Lama can be harmed by an evil spirit, any evil spirit or “Dorje Shugden” evil spirit. How is that possible?” – Tsem Tulku Rinpoche
Photo: His Holiness the Dalai Lama, young Tsem Tulku Rinpoche and Tsem Tulku Rinpoche’s tutor Kensur Rinpoche Jampa Yeshe
DON’T MISS THIS! FANTASTIC NEW GREAT STUFF! High quality videos redressing the misinformation about Dorje Shugden practice and people and the current sad Tibetan situation and why they are losing ground in the world. Powerful and truthful – CLEAR VIDEOS – https://bit.ly/2LJbo35
Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche
Amazing post!!!!!
Dear friends, For months we have been working on this BEAUTIFUL
and meaningful mural in Kathmandu, Nepal. Please click here to
enjoy the many stunning pictures of this mural:
https://bit.ly/2LgOj8J
Tsem Rinpoche
Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.
Isn’t this just lovely?! Look at these cute Tibetan kids singing praises to Dorje Shugden during Losar celebration in Tibet! Great blessings to all – Click to watch! ???
https://video.tsemtulku.com/chat-videos/chat-1519938132.mp4
This excerpt of the Swiss Television documentary presented in 1988 is a painful reminder of the hypocrisy and the sad reality of the oppression, discrimination, and ostracisation of Dorje Shugden practitioners. For 20 years, Dorje Shugden practitioners have endured this and no one supported their fight as the Tibetan leadership in exile continues to undermine their effort by denying the existence of this ban, and silencing their voice by peer pressure, flooding the media and fooling the general public with accusations that Shugden practitioners are political tools supported by the Chinese government to create discord within the Tibetan community. Please listen to their plea and please share this video far and wide to end this injustice.
https://www.youtube.com/watch?v=gis2vaURT40