西藏领导的最新反雄登视频
致全球各地的朋友们：
尽管藏人行政中央（CTA）矢口否认多杰雄登禁令的存在，但他们过去20年来却从未停止出版各种书籍、短片和刊物等来推行反雄登修持运动。他们利用西藏社群和众多领导成员来配合本身所部署的宣传计划，企图阻止人们修持雄登。若事实真如他们所说——问题并不存在，因为既没有雄登禁令，西藏社群也享有信仰自由——他们还有必要投入那么多人力、物力和创造力，就只为了对抗一个不存在的问题吗？我觉得这种说法十分牵强。
他们最近推出的反雄登宣传品是一部片长13分钟，名为“Shugden Protestors: Allegations versus Facts”（雄登示威者：指控与事实）的记录片，同时还推出一本长达四百多页的书。这部于2016年11月14日推出的纪录片主要显示西藏领导发表反雄登修持言论，不实指控雄登修持者与中国领导勾结，并将雄登修持者描绘成藏族的叛徒，企图合理化雄登修持者遭受不幸、排挤和压迫的事实。
拍摄中的制作团队
我的学生们为此感到困扰。作为享有信仰自由的马来西亚人，他们认为西藏领导自称民主，却现身幕前公开反对他人信仰，实属不当。况且，一个拥有重大政治目标的流亡政府为何竟对宗教派别、修持和支派如此关注，并为此付出那么多时间、金钱和资源？值得深思。他们认为，这个所谓的流亡政府不应干涉或反对任何人的信仰。事实上，任何一个民主政府都不会干涉人民的个人选择。
为了反驳西藏领导纪录片中的这些不实指控，我的一些学生们自发拍摄了以下视频。他们这么做主要是因为西藏领导在短片中，将所有的多杰雄登修持者挂上与中国勾结的标签，还影射凡跟中国挂钩就是负面、邪恶和错误的。作为祖先来自中国的华人，我的学生们认为使用“中国人”来进行毁谤显得十分种族主义。
我的学生——《超自然象限》节目主持人兼三名孩子的母亲——方丽金在做拍摄前的准备工作。
他们强烈认为将雄登修持者挂上与“中国勾结”的标签，不仅不公平、毫无根据，还严重以偏概全。多杰雄登修持者遍布全球各地，分别来自不同的背景，拥有不同的文化、教育和收入水平，也属于不同的族群。作为自豪的马来西亚人，他们认为藏人行政中央批评另一个国家人民的信仰，已经侵犯了马来西亚的主权。试想，若一个民主国家主席或总理批评他国人民的信仰还甚于本国人民，这是一件能够被容忍和接受的事吗？这对任何一个国家都一样。这五个由克切拉有识之士 所制作的视频，不仅代表了马来西亚的信仰自由，也代表了全球人民的信仰自由。
与藏人领导的指控恰好相反，我和学生们并不因金钱交易，或遭人唆使才修持多杰雄登。我也不是因为被误导而修持。我修多杰雄登是因为我的根本上师至尊嘉杰宋仁波切传授了我这个修持，这一点我较早前已在此说明过。无论如何，那是我的个人理由，选择什么修持也是我的个人选择，不应受到任何所谓的世俗权力机构等外人来监督或批评。事实上，我甚至无需为我的个人选择作出解释，可悲的是由于多杰雄登禁令，我被逼要那么做。
我感谢在曹铭光的领导下，我的一群有学问和想法的学生拍摄了这一套回应视频，也感谢制作组的专业态度，才让这些视频能如此快速推出。他们努力的原动力，源自一颗慈悲的心和欲让真相大白的精神。此外，我还要特别感谢方丽金、Niral讲法师、邝仁爱讲法师和黄明贵；由于知道事态紧急，他们临时接到通知后毫不犹豫就接下了这项任务，我感谢他们为了将这项修持推广给更多人所付出的努力。看到他们为不公和错误的讯息仗义而言，我十分感动。我希望大家能观赏这些视频，借以提升对多杰雄登禁令的认识。请将这些视频分享给身边的朋友们。
詹杜固仁波切
（原视频）Shugden Protestors: Allegations versus Facts
发布于2016年11月14日
或在伺服器观赏视频： https://video.tsemtulku.com/videos/ShugdenProtestors.mp4
此视频由藏人 行政中央发布，不实指控多杰雄登修持者与中国领导勾结。
我们的回应
发布于2016年12月12日
(1) 与中国勾结——有事实根据吗？
或在伺服器观赏视频： https://video.tsemtulku.com/videos/Chinese-sub_Allegations-of-Chinese-Links.mp4
‘与中国勾结——有事实根据吗？’反驳藏人行政中央指控多杰雄登修持者只不过是邪恶政权的政治工具，目的是削弱达赖尊者的影响力。 此视频针对CTA短片中所列出的证据一一进行反驳。
(2) 藏人行政中央在 雄登争议中扮演的角色
或在伺服器观赏视频： https://video.tsemtulku.com/videos/Chinese-sub_CTA-Role-in-Shugden-Conflict.mp4
‘藏人行政中央在 雄登争议中扮演的角色’ 主要针对洛桑森格司政否认多杰雄登修持者遭排挤而做出反驳。在CTA发布的短片中，司政质疑雄登修持者受到伤害，并公开求证，这个视频正是针对司政的要求作出回应。
(3) 误导
或在伺服器观赏视频： https://video.tsemtulku.com/videos/Chinese-sub_Misdirection.mp4
‘误导’ 反驳藏人行政中央纪录片中的许多不实信息。这些信息若不经查实，必会严重影响多杰雄登僧、俗修持者的良好信誉，对他们极其不公。
(4) 一批证据
或在伺服器观赏视频： https://video.tsemtulku.com/videos/Chinese-sub_A-Body-of-Evidence.mp4
‘一批证据’ 按照时间顺序呈现出多杰雄登修持者所遭受的系统性迫害，也出示一系列文件和相片为证，揭露多杰雄登修持者经历种种伤害的不争事实。
(5) 对达赖尊者的恳求
或在伺服器观赏视频： https://video.tsemtulku.com/videos/Chinese-sub_Appeal-to-Dalai-Lama.mp4
在’对达赖尊者的恳求’ 这个视频中，我们旨在澄清一个具破坏性的谣言，即修多杰雄登就是憎恨达赖尊者。多杰雄登修持法带出修行人的详和、和谐之气，要讨厌任何一个人都已不易，更何况是达赖尊者。
国际藏族雄登社团 (International Tibetan Shugden Community) 针对藏人行政中央声讨雄登人之记者会所作出的回应。
发布于2016年12月10日
或观赏原视频： http://www.youtube.com/watch?v=eKdNhi6gXAM
国际藏族雄登组织发布了藏语视频，回应藏人领导指控雄登修持者与中国勾结的短片。
欲观赏七合一之完整视频，请点击： http://www.youtube.com/watch?v=24yWXWpGsPw
揭穿藏人行政中央纪录片的不实
Shugden Protesters: Allegation versus Facts
1996年爆发了多杰雄登护法的争议，随即迎来了对这位具上百年历史的佛教护法神的禁令。20年过去了，伴随着这个禁令的，只是破碎的家庭、分裂的寺院及巨大的困惑。这样的残局，证明了多杰雄登的争议只带来多年不断的痛苦而无他。更雪上加霜的是，这个问题至今依然未能解决……
这一个争议，或许已经让佛教历经了有史以来一次最严重的打击。佛陀在世时就预见这种不幸事件的发生，也曾严厉地警戒僧众间断断不可出现离间之事，只因世人都视僧众乃佛教的守护者。
然而今日，全世界的藏传佛教信徒，不管资历深浅，对佛法认识多或寡，在每一次多杰雄登护法争议再次被煽动时，他们心中必会困惑无比——若曾一度被视作殊胜、圆满无瑕的某个古老修持，在一夜之间就被视作邪恶、具煽动倾向，那么还有什么是殊胜，又有什么还值得信赖？
许多人都曾听过关于多杰雄登的谣言，然后开始怀疑自己是不是在不知情的情况下参与一些败坏，甚至是犯法的事物。至于那些不是修多杰雄登的人，他们开始怀疑自己的上师是否可靠，怀疑自己的传承和修持是否正当，更怀疑自己哪一天被指控修了什么旁门左道，最后成了佛教界的“不法之徒”。这就是多杰雄登护法争议的严重性——它搅乱了佛陀的教诲，使佛陀的教诲变得混淆不清。
将多杰雄登护法争议所带来的痛苦加诸在藏人身上，并且将之“升级”至全球规模、损害每个佛教徒所追求的和谐及快乐的，正是藏人行政中央而非旁人。他们最新发布名为“Shugden Protesters: Allegation versus Facts”的纪录片更为这个纷乱徒添又一层的伤害。因此，揭露纪录片中的不实和展示真相才会如此迫切。漠视这种恶意相等于一手葬送藏传佛教。
藏人行政中央声称，他们所发布的纪录片展示出多杰雄登修持者为钱财而受中国政府唆使的有力证据及供词。不仅如此，藏人行政中央还发布了好一些不实断言。对此，我们都在此文和相关视频中根据逻辑和事实来一一回应和 加以反驳。以下为他们对多杰雄登修持者其中一些较严重的指控：
- 修多杰雄登是为了挑战第十四世达赖尊者；
- 多杰雄登修持者只不过是中国政府的棋子；
- 多杰雄登集团是会做出诸如杀人等暴力罪行的邪教极端分子；
- 修多杰雄登的僧众和在家众根本没有面临任何歧视；
- 多杰雄登并非佛教正统的修持法，它不过是一小部分人的修持。
总的来说，一位出世间护法的殊胜修持被人以憎恨的言辞污蔑得面目全非，而这篇博文中五部短片的存在，就是为了反驳那种种污蔑。
视频：
第一个视频“与中国勾结——有事实根据吗？”反驳藏人行政中央指控多杰雄登修持者只不过是邪恶政权的政治工具，目的是削弱达赖尊者的影响力。 此视频针对CTA短片中所列出的证据一一进行反驳。
第二个视频“藏人行政中央在 雄登争议中扮演的角色”主要针对洛桑森格司政否认多杰雄登修持者遭排挤而做出反驳。在CTA发布的短片中，司政质疑雄登修持者受到伤害，并公开求证，这个视频正是针对司政的要求作出回应。
第三个视频“误导”反驳藏人行政中央纪录片中的许多不实信息。这些信息若不经查实，必会严重影响多杰雄登僧、俗修持者的良好信誉，对他们极其不公。
第四个 视频“一批证据”按照时间顺序呈现出多杰雄登修持者所遭受的系统性迫害，也出示一系列文件和相片为证，揭露多杰雄登修持者经历种种伤害的不争事实。
在最后一个视频“对达赖尊者的恳求”中，我们旨在澄清一个具破坏性的谣言，即修多杰雄登就是憎恨达赖尊者。多杰雄登修持法带出修行人的详和、和谐之气，要讨厌任何一个人都已不易，更何况是达赖尊者。
最后，在不惜一切代价努力平反多杰雄登所遭污蔑之余，我们也真诚希望并祈求达赖尊者能为这场延续已久的纷乱带来和平的曙光。大家应善用时间和资源，将佛法弘扬到世界各角落，栽培慈悲、具格的佛法老师好让藏传佛教传承得以延续，并实践佛法以解脱娑婆轮回。
我们祈愿达赖尊者常转法轮，祈愿藏族、汉族等一切众生，人人的痛苦都能在佛光的照耀下消逝无影。
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Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.
Dorje Shugden’s main mantra 多杰雄登主要咒语
OM BENZA WIKI BITANA SOHA
Dorje Shugden’s mantra for peace 平和咒语
For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
OM BENZA WIKI BITANA SHANTI SIDDHI HUNG
Dorje Shugden’s mantra for health 福寿安康咒语
For long life, increasing life, healing of disease and protection from diseases
OM BENZA WIKI BITANA AYU SIDDHI HUNG
Dorje Shugden’s mantra for increase 增长咒语
For gaining great merits and increase of all necessary needs, both material and spiritual
OM BENZA WIKI BITANA PUNYE SIDDHI HUNG
Dorje Shugden’s mantra for control 控制咒语
Of worldly deities, negative people and nagas and for influencing friends towards the positive
OM BENZA WIKI BITANA WASHAM KURU HO
Dorje Shugden’s mantra to grant protection 庇护咒语
Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
OM BENZA WIKI BITANA RAKYA RAKYA HUNG
https://video.tsemtulku.com/videouploads/comment-1544345059.mp4
Dear friends,
Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.
You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.
Enclosed are the prayers in English, Chinese and Tibetan.
May you be safe, protected and blessed.
Tsem Rinpoche
More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6
More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n
Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M
—
亲爱的朋友们，
西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说，西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使，一位圣人和一名护法战士。他的崛起始于350年前，当一位高度觉悟的西藏高僧履行本身的承诺，化身为特别的护法，赐予我们守护、智慧、物质需要、出入平安（平日外游和神游时）和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时，你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时，你也可以持诵这些祈愿文。在念诵任何祈请文后，你应该接着念诵多杰雄登的心咒：嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。
要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑，你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见，充满慈悲和慈爱地帮助一切众生。神圣是没有界限的，圣者会帮助有求于他的任何人。
以下附上英文、中文和藏文的祈愿文。
愿你平安，常受庇护和加持。
尊贵的詹杜固仁波切
更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG
更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN
第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿（布旦康萨）— https://bit.ly/2zBTd8M
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
DS-MO-choyang.pdf
Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.
Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)
Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.
https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be
Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)
In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.
https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be
For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
His Holiness the 10th Panchen Lama
Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.
After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.
The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.
At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.
His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.
Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.
Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.
The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.
See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb
For the first time available, Dorje Shugden and his entourage of 32 assistants of his mandala.
Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.
Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-
1. 5 Dorje Shugden families or emanations. They consists of the following:-
– Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
– Shize, which performs activities to pacify all illnesses and disease.
– Gyenze, which performs activities to increase all desirable material and spiritual wealth.
– Wangze, which performs activities to control difficult people and circumstances.
– Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.
2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.
3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokitesvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.
4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.
5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.
6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.
7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.
These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.
Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570
Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422
Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424
Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698
*Stand not included
Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche
Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.
Great idea for this post and videos to be translated into Chinese language to benefit more people. Thumbs up ??? to Martin, Li Kim, Pastor Jean Ai, Pastor Niral and production crews for this great videos. Thank you very much Martin, Li Kim, Pastor Jean Ai and Pastor Niral for putting your time and efforts for sharing out the truths and evidence about the CTA involvement in the DS ban. I hope this ban would be over as soon as possible as it is really illogical and so many DS practitioners are suffering because of the ban. May HHDL will quickly remove the ban. May more people unite and coorperate to help lift this ban. May the force be with all the DS practitioners to get this ban lifted as soon as possible!? United we stand, together we will succeed!!!? Thank you very much Rinpoche for speaking up for everyone to get this ban lifted. Looking forward for more interesting posts and videos in the near future. ???
Very disappointed to know that the Tibetan leadership (CTA) has produced a video to justify why they discriminate their people just because of their religious practice. A real leader/government should take care and unite of their people but it is not the case for CTA.
Thank you Rinpoche and team for working hard to produce videos to present the facts and debunking the baseless excuses given by the CTA on Dorje Shugden practitioners. Dorje Shugden practitioners has been suffering so much and even being insulted or physically harmed due to the discrimination and segregation promoted by the CTA. We sincerely pledge the Dalai Lama to lift the Dorje Shugden ban and let everyone can practice the practice that were given by their Guru freely.
If anyone would like to understand more about why Dorje Shugden practice is not spirit worshipping, please watch the video in this article:
https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/dorje-shugden-people-do-not-go-to-the-three-lower-realms.html
Great message every Tibetan especially must read!
感恩仁波切分享了这篇文章！
20年以来，修持多杰雄登法门的人，尤其是在西藏，遭受非常严重的歧视，欺负，杯葛，伤害，恐吓等等。虽然尊贵的达赖尊者没有亲口说出雄登的禁令，但是无数的雄登修持者遭受身体与心灵的伤害。多杰雄登修持者或家人如果生病了不得到医院看诊，孩子不得上学，购物中心不允许进入购物等等，还有更严重的是家园无缘无故的被破坏，西藏中央政府还将他们的名字公布在布告板上，那是对心灵上是多么的伤害，大家想想，这样的对待，公平吗？ 是对的吗？如果是我们的家庭成员被一样的对待，那是何等感受？
而且，修持雄登法门的人未曾听过伤害可以伤害他人，如果有，那么，没有修持雄登法门的人，是不是也完全没有伤害过他人？那是很正常的，最重要的是多杰雄登祈愿文里完全没有一句要伤害人的词语。2500多年前，佛陀时代，也有一部分的弟子是不怀好意的，那是很正常的事，最重要的是佛陀的愿是为了利益一切众生。
愿西藏中央政府让雄登修持者可以一样的和平共处，那不是更好吗？达赖尊者一直响应世界和平，那不就是要得到的结果吗？
愿上师詹仁波切和尊贵的达赖尊者健康，长寿，常转法轮，吉祥如意。
感恩合十
Yeo Kwai Gin