Incredible Geshe Wangyal

Dec 8, 2013 | Views: 2,333

(By Tsem Rinpoche)

Dear respected friends around the world,

This is a must read article and very interesting. I learned from it also. I am so touched by all the work Geshe Wangyal has done in service of Dharma and humanity. Very touching.

I came across this wonderful article about how Tibetan Buddhism came to America and also a short history on the Kalmyks… it is the story about Geshe Ngawang Wangyal, the first Tibetan Buddhist lama who set foot on American soil. Unsurprisingly, he faced many challenges when bringing Buddhism to America! Geshe Wangyal was a Mongol (Kalmyk) which is the same ancestry as my mother.

The story of Geshe Wangyal was one that was told by a lifelong student, David Urubshurow who has been a student of Geshe Wangyal since he was 7 years old! I thank David Urubshurow for his devotion to Geshe Wangyal and this beautiful article. I have blogged it here so many will understand how much Geshe Wangyal did to bring Buddhism to America. I myself had the honour to meet Geshe Wangyal in his North New Jersey centre once many decades ago as a young boy.

Reading the biographies of great Lamas such as Geshe Wangyal is extremely beneficial for spiritual aspirants… similarly with reading biographies of Pabongkha Rinpoche and other great Mahasiddhas. I thought that I should share this article on Geshe Wangyal to all my blog readers in hopes that they will be both inspired and learn through the actions of this Enlightened master. We should never let challenges that seem vast stop us. We should never retire in retreat when it’s too hard. Nothing great comes with no effort.

“It always seems impossible until it is done.” ~Nelson Mandela

Tsem Rinpoche

 

P.S. I lived with my family on West 3rd Street, Howell New Jersey and Venerable Geshe Wangyal Lived on East 3rd Street. Amazing. That is just across the street from me and five minutes walk away! My root guru and first guru was Geshe Lobsang Tharchin. He was was brought to USA by Geshe Wangyal also!

 


From Russia with Love

The untold story of how Tibetan Buddhism first came to America
David Urubshurow

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By some estimates, there may now be three million or more people in the United States who identify themselves as Tibetan Buddhists. Sixty years ago, there were precisely 587 of us who could assert that claim—and we were all Kalmyk Mongols.

Eighteen years before Chögyam Trungpa Rinpoche—the charismatic tulku widely assumed to have brought Tibetan Buddhism to North America—set foot in the States, a small band of Kalmyks, America’s earliest Tibetan Buddhists, would establish the religion’s first temple in the Western hemisphere. Refugees from Stalinism and unlikely beneficiaries of America’s early Cold War maneuverings, the Kalmyks transformed an unassuming town in the middle of New Jersey into the epicenter for Tibetan Buddhism in the West.

The community’s most learned lama, Geshe Ngawang Wangyal, was the first Tibetan Buddhist lama in the United States to take on American students. His long list of accomplishments would include pioneering efforts in establishing Tibetan Buddhism’s intellectual bona fides in American academia and popular culture, making possible the successful escape of His Holiness the Dalai Lama from Tibet in 1959 under contract with the CIA, and finally, spearheading a two-decade-long undertaking to remove political proscriptions on American visits by the Dalai Lama, an endeavor that reached up to the highest levels of US government. Not many Western Buddhists know this story—or that the tradition’s first congregation here would have such an improbable yet discernable and documentable impact on Tibetan Buddhism’s future in America.

In the summer of 1952, Jersey Shore–bound travelers zipping down US Route 9 would not have noticed anything that set Freewood Acres, New Jersey, apart from thousands of similar villages throughout America. Nothing on its public face suggested that Freewood Acres had, over the previous winter, become a demographically singular community on this side of the world. The distinction was due, in part, to the decision by a band of about 200 Kalmyks to resettle there permanently (amid an already established Cossack community) shortly after their 1951 Christmas Eve arrival in America. These Kalmyks had avoided all but certain extinction because of their propaganda value in a spirited battle for global domination being waged by their once and current sovereigns.

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The emigrants—nearly half of whom, myself included, were children under the age of 10—landed with only the tattered mementos of six joyless years in a series of Bavarian Displaced Persons (DP) camps cobbled together by the US Allied Forces in Germany to accommodate a portion of the millions uprooted by the Second World War. Each could trace his or her immediate origins to the Russian steppes northwest of the Caspian Sea, to a land they fondly called Hal’mag Tangach’, dubbed “Kalmykia” by their Russian and Cossack neighbors, from a word of Turkic origin meaning “to remain.” The Kalmyks had done just that after emigrating from western Mongolia to the Volga Basin in the early 17th century, establishing the only Buddhist polity in Europe at around the time the Puritans landed at Plymouth Rock.

Most of Freewood Acres’s Kalmyk adults had fought or worked for the Third Reich following the Nazi’s massive attack and subsequent occupation of their Russian Soviet Republic in the spring and summer of 1942. Spurred by the woes of Stalinist oppression, some became “guest workers”; the rest bore arms against the USSR, either as part of the doomed Russian Liberation Army or as members of the so-called Kalmyk Cavalry Corps, created by the German Wehrmacht during its Sixth Army’s brief occupation of Kalmykia as it mustered for the coming disaster in nearby Stalingrad. Understandably, no Kalmyks acknowledged this toxic allegiance in the wake of Germany’s defeat, and at war’s end each would profess involuntary servitude as the reason for his presence in Germany, usually under an assumed name.

Perhaps that was why we were among the very last of Europe’s DPs, still homeless and stateless six years after the end to hostilities. Desperate to preserve a unique cultural heritage in the midst of a physically devastated and morally depleted Germany, Kalmyk DPs rejected opportunities for individual or family resettlement, knowing that any attempt to break them up was tantamount to a death sentence for our culture and survival as a distinct people. Furthermore, in contrast to other past DPs, we were undeniably Asian, physically and culturally. Surprisingly urbane and broadly polyglot on the one hand, Kalmyk Mongols also unabashedly embraced and celebrated religious beliefs and core values found only in more exotic locales and distant times. For a mostly Christian Europe, this feature may have fostered a perception that Kalmyks were little more than godless primitives, perhaps not so far removed from our “barbarian” forebears. Little wonder, then, that there were few offers of safe haven from the community of nations.

In the immediate aftermath of Germany’s defeat, millions of their former countrymen and women—Cossacks, Soviet POWs, German collaborators, and other anti-Stalinists—were forcibly repatriated to Russia by its US and UK allies. Like most of those forcibly returned, Kalmyks harbored a visceral hatred of Communism and Stalin, nurtured in their beleaguered homeland and in European exile. In the early years of the Cold War, this particular stance, and the conviction with which Kalmyks held it, perhaps trumped the negative factors hindering our search for a permanent communal home. Impeccable anti-Communist credentials coupled with a history of persecution in the Soviet Union tipped the balance in our favor when the United States relented and offered Kalmyk Mongols permanent refuge. Our flight from Communist tyranny and eventual “redemption by the West” was valuable propaganda fodder for the political era that followed Mao’s revolution in China, witnessed an alarming upsurge in Communist-led national liberation movements in Southeast Asia, and saw the grisly escalation of hostilities on the Korean peninsula. Virulent anti-Communist Asians, it seems, were at a premium.

At first, the passage and enactment of the DP Act of 1948, a humanitarian measure to grant permanent US residence to 200,000 refugees still languishing in European DP camps, did not affect the Kalmyks’ eligibility, because its benefits applied only to white people. It was only with the help of Leo Tolstoy’s youngest daughter, Alexandra, one of perhaps a half-dozen Americans who even knew what a Kalmyk was, that we were granted asylum. Through her foundation, Tolstoy posited before an immigration tribunal that the Kalmyks’ centuries-old inhabitation of their own polity within European Russia far outweighed their actual and obvious Asiatic origin. In other words, Kalmyks were really Europeans. Despite the initial tribunal’s rejection of this argument, its appellate superiors, the Board of Immigration Appeals and the US Attorney General, reversed the decision months later, making theEuropean Kalmyks beneficiaries of an innovative legal ruling exempting us from the anti-Asian (“Yellow Peril”) hysteria that had swept America and found purchase in its immigration laws.

By figuratively sticking her foot in America’s front door and keeping it wedged there long enough for an anonymous band of war-tossed Mongols to navigate around daunting racial barriers, Countess Tolstoy not only became the architect of the Mongol “invasion” of New Jersey and the country’s first ethnic Mongolian community, she also served as the midwife for the birth of Tibetan Buddhism in America.

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One month short of the first anniversary of their arrival in America, the Kalmyks of Freewood Acres consecrated a communal worship center, their main priority since leaving the camps. The extensively renovated garage, once ritually transformed, symbolized the Kalmyks’ determination to bring their long, arduous journey to an end. The two modest bungalows that shared the site with the transformed garage became housing for the sangha of a half-dozen monks and lamas who had followed their parishioners out of Russia. They gave their new temple a traditional Tibetan name, Rashi Gempil Ling, hoping that it would indeed be a “Sanctuary for the Increase of Auspiciousness and Virtue.” That it was the first Tibetan Buddhist worship center established in the Western hemisphere probably was not foremost in anyone’s mind.

Coverage of the sanctifying rite in The New York Times betrayed the Cold War mentality typically found in the era’s news stories about recent refugees, fixing as it did on the group’s collective plight in recent years and its eventual deliverance from Soviet Communism by the US. The Siberian exile of the Kalmyks’ unfortunate compatriots in Russia was also mentioned, perhaps as an example of what these lucky ones had avoided through America’s compassionate intervention.

The brief article was the most prominent press attention Kalmyk DPs had received to date. And because it was published in the paper of record, it was the most widely disseminated account of the circumstances of our arrival the previous year. Beyond the hundreds of thousands of Times readers and subscribers learning for the first time that there were now “descendants of Genghis Khan” in their midst, the story’s reverberations eventually reached halfway around the globe to the West Bengal town of Kalimpong, India. There its message resonated with a fellow Kalmyk Mongolian who had been living in exile in the former hill station of the British Raj since shortly after the 1950 invasion of Tibet by China. Geshe Ngawang Wangyal’s curiosity was piqued.

The Kalmyk Autonomous Oblast in the Russian Soviet Federative Socialist Republic had barely celebrated its second anniversary in 1923 when 21-year-old Lidjiin Keerab, a Buddhist seminarian, left his home in the Lesser Derbet region to complete his ecclesiastical education in Tibet. He was one in a small but continuous trickle, beginning in the mid-to-late 1600s, of Kalmyk geshe-aspirants making the trek. He and his predecessors intended to eventually return home to disseminate buddhadharma among the Kalmyks, the world’s westernmost Buddhists. Keerab, who would complete his studies to become Geshe Wangyal, did not know that he would be the last Kalmyk to make that passage.

Keerab had been a gifted student in one of Kalmykia’s two monastic colleges (chöra) founded two decades earlier by his guru and patron Lama Agvan Dorjiev, a Buryat Mongol geshe from Siberia and an ecclesiastic tutor and debate partner to the 13th Dalai Lama. Although dragged into the geopolitical feuds of the time, Lama Dorjiev spent most of his life promoting the academic study of Buddhism in Mongolia, Buryatia, and Kalmykia according to a curriculum established by the Tibetan monk and scholar Lobsang Drakpa, better known as Tsongkhapa, the 15th-century founder of the Tibetan Gelug lineage.

Recognizing his protégé’s potential to successfully complete the demanding geshe curriculum at the Gelugpa monastic colleges of Tibet, Dorjiev handpicked the young Lidjiin Keerab to be a member of the Borisov Mission, a secret undertaking hatched by the USSR’s foreign ministry and Comintern functionaries. The expedition’s leader, Sergei Borisov, and his travel companions would pose as religious pilgrims while actually exploring opportunities for Communist proselytizing on the “roof of the world,” which conveniently overlooked colonial India, the crown jewel of Britain’s massive empire. Comrade Borisov, a seasoned Comintern operative of Central Asian descent, donned the robes and persona of a Buryat Mongol lama for the months-long trek to Lhasa. To add further credibility to the ruse, Borisov brought several genuine Russian Buddhist pilgrims into the party, including Lama Dorjiev’s promising disciple.

Knowing well the ulterior political motives of the caravan’s sponsors, Lama Dorjiev admonished Keerab to separate from the caravan before its entry into the holy city and to avoid being identified thereafter as a member of Borisov’s party. Borisov’s group would be the last sanctioned overland expedition from Russia to Tibet, ending a centuries-old practice by which Kalmyk traders, monk-students, and pilgrims could stockpile incalculable merit from completing the holy circuit.

Keerab completed his curricular obligations at Gomang Monastic College’s geshe-degree program in less than ten years, about half the time for typical geshe-aspirants. In 1933 or early ’34, Geshe Wangyal made his first (and last) attempt to return to Kalmykia, an endeavor cut short by the ongoing suppression of Buddhism along his proposed return route in Mongolia and even more vigorously at his intended destination. Stranded in Beijing, Geshe-la took a job with a Chinese publishing venture attempting to reconcile various versions of the Buddhist canon, taught school briefly in Inner Mongolia, and, presciently, began teaching himself English.

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Following a quick visit to England at the invitation of the author and mountaineer Marco Pallis, Geshe Wangyal returned to Tibet, resolving to spend the rest of his life there. For more than a decade, Geshe-la would spend most of the year in Lhasa and winter in Kalimpong, India, allowing him to conduct lucrative trade between the two countries and sometimes with China. It was a near-idyllic existence.

Late in 1950, however, the first Chinese Communist artillery shells fell on Eastern Tibet, ending the optimistic notion that Tibet could maintain its historical independence. The Asian expansion of Communism and the consequent devastation of Buddhism that Geshe-la had witnessed over the past three decades had finally caught up with him in Tibet, his most secure redoubt. He could not hope to remain in Lhasa, where his identity as a Russian subject was quite well known and his status as a lama and trader made him an obvious target for the coming wave of ideologues charged with purifying society of its bourgeois elements.

By the end of 1951, as Chinese propaganda cadres and armed forces expanded their presence into Central Tibet from the eastern provinces, Geshe Wangyal had permanently relocated to his winter refuge in India. Soon after, the jungle drums communication network of Kalimpong’s sizeable Tibetan exile community informed him that, according to an article in The New York Times, a group of his fellow Kalmyks had established a small community and congregation in a place called New Jersey.

For a full year thereafter, Geshe-la made multiple requests to the American Consul in New Delhi for a visa. It was eventually granted in late 1954 after the intervention of the Tolstoy Foundation a year earlier. With all his earthly possessions packed into two steamer trunks, Geshe-la made his way to France in time to catch La Liberté’s January 1955 departure for the port of New York. He would spend the next 28 years in New Jersey, the longest continuous residence in one place in his eventful life, making him, in a very real way, the first authentic American lama.

Following his arrival, Geshe Wangyal attempted to join the sanghas of the Kalmyks’ original temple organization, Rashi Gempil Ling, as well as the newest one, Tashi Lhunpo, built on a large communal plot in the adjacent Howell Township. He had been rebuffed by each primarily because of the interventions of *Dilowa Khutuktu, a Mongolian-born tulku who had been in America since 1949. The resulting acrimony in the community between Geshe-la’s defenders and detractors exposed fault lines along tribal and clan affiliations that had always been part of the Kalmyks’ group and individual identities.

Membership in either temple organization would have spared Geshe-la the necessity of raising the funds required to purchase property and build the facility he would need to house the modest Buddhist Studies and Tibetan Language program he hoped to start as a faint echo of the academies established in Kalmykia by his own guru, Lama Dorjiev. However, Geshe-la’s initial urgency to be accepted within the existing Kalmyk organizations appreciably diminished around the time he began his contract work for the CIA, in 1956 or early 1957. Recruited to the spy agency with the help of the Dalai Lama’s eldest brother, Thubten Jigme Norbu (Takster Rinpoche), Geshe Wangyal developed the Tibetan telecode the agency would use to communicate with the Tibetan Resistance, the newest surrogates for fighting communist expansion.

Takster Rinpoche emigrated to the United States under CIA sponsorship eight months to the day following Geshe-la’s arrival in New Jersey. His initial visit in 1951, referred to in some news accounts as a lecture tour of seminaries and colleges, was arranged by a CIA-front organization and used to present his own eyewitness accounts of the Chinese invasion and occupation of Tibet at very high levels of America’s foreign policy and intelligence communities. During his second visit, Rinpoche’s friend and colleague Geshe Wangyal served as his translator for the interview at the offices of Rinpoche’s US sponsor. The two had last seen each other in Lhasa 16 years earlier.

The Agency’s choice for its code designer was, according to Kenneth Conboy and James Morrison inThe CIA’s Secret War in Tibet, a given, since Geshe Wangyal was “the first (and at that time, only) qualified scholar of Tibetan … in the United States” who could develop the code and then train the Tibetan warriors (some of whom were only nominally literate) in its use. In other words, there was no one else in America who could have done it.

Geshe-la’s mandate within the task force also consisted of deciphering and encoding all messages between the Agency and the guerrilla forces for an extended period. Geshe-la, Takster Rinpoche, and the CIA spooks trained the first group of Tibetan guerrillas in the code and tradecraft for its use on the island of Saipan in the western Pacific in 1957. Later, the majority of CIA-trained nationalist forces would receive that training at Camp Hale, a decommissioned WWII– and Korean War–era army base in the Rocky Mountains outside of Leadville, Colorado. These Tibetans, after completing their training by the CIA, would be airdropped back into Tibet to gather intelligence and relay their information to Washington. They were also trained to recruit more resistance members and to conduct opportunistic sabotage.

The material rewards from Geshe Wangyal’s involvement with the US government became evident when he commissioned the construction of a nondescript, ranch-style home on East Third Street in Freewood Acres. Aside from the deer-and-dharma-wheel emblem (hand-carved by Geshe-la) displayed atop the portico of its front door, there was nothing about the typically suburban structure to indicate that it was America’s first center for the academic study of Tibetan Buddhism. The name on the corresponding mailbox at the edge of the street read Lamaist Buddhist Monastery of America(LBMA). From that point on, Geshe Wangyal would proceed according to his own agenda, which took a decisive turn in the year His Holiness the Dalai Lama escaped to India, a feat in which Geshe Wangyal played no small part.

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The combined efforts of Geshe Wangyal and Takster Rinpoche at the birth of the organized Tibetan resistance made it possible for ST Circus, the CIA’s codename for its anti-Chinese effort, to achieve its most notable success: the Dalai Lama’s escape from Tibet. Fortuitous contact by members of the first class of US-trained Tibetan resistance fighters with the Dalai Lama’s escape party in March 1959 allowed the CIA to be informed daily of the Dalai Lama’s whereabouts throughout the grueling ordeal. At the time, 50,000 People’s Liberation Army soldiers and dozens of spotter planes scoured the Tibetan side of the Himalayas trying to thwart his escape—or, as they suggested, to rescue him from kidnappers.

Besides keeping their CIA patrons updated on the escape party’s coordinates, the guerrillas used Geshe-la’s telecode to request from Prime Minister Nehru’s government political asylum in India for the Dalai Lama, his cabinet, and his family. Three years earlier, Nehru had turned away a similar request and essentially forced His Holiness to return to Tibet after a brief religious pilgrimage to India. It was thus a great relief when Nehru’s consent to the asylum request, after traveling through several bureaucratic levels of the US and Indian governments over a 24-hour period, was relayed to the Dalai Lama’s Lord Chamberlain by the CIA-trained guerrillas. That message permitted a then ailing Dalai Lama to cross into Indian refuge ahead of his pursuers.

His Holiness’s decision to leave Tibet at that time, almost nine years into China’s occupation, and the details of how and whether he was eluding the Chinese army became fodder for international journalistic speculation as hundreds of newsmen flocked to India’s remote Himalayan outposts hoping to witness his arrival. Few can remember today that this was the most internationally covered cliffhanger of that era, one that resonated well in the existential drama of the ongoing Cold War.

Once His Holiness the Dalai Lama was safely in India, Geshe Wangyal would soon discover that the follow-up task of bringing His Holiness to the United States might be more daunting than the just-concluded escape. For that project, he would need other allies—and plenty of patience.

In 1960, Geshe-la quit the CIA assignment. (The CIA’s Tibet program continued for more than a decade without him, until it was ended by order of Henry Kissinger when he began his courtship of Mao in the early 1970s.) As this was also his first year of eligibility, Geshe Wangyal petitioned for and received United States citizenship and an American passport. He used the latter to return that summer to India, where he met with the Dalai Lama, then into his second year of exile. Although Geshe-la, to my knowledge, never spoke openly of his private conversations with His Holiness—just as he never mentioned his involvement with the CIA’s Tibet Task Force—the results of their initial meetings became apparent in 1962 when His Holiness sent four Tibetan lamas from India to Geshe Wangyal’s center in Freewood Acres, primarily to learn English. The group included Geshe Lhundup Sopa, later a decades-long professor of Buddhism at the University of Wisconsin; Lama Kunga Thartse Rinpoche, founder of the Ewam Choden Buddhist center in California; and two teenage tulkus, Kamlung and Sharpa Rinpoches. The steady procession of Tibetan lamas to LBMA under this informal program continued for an additional ten years. Eventually the lamas’ mandate to learn English was expanded to include teaching Buddhism to receptive audiences. Many alumni of the program, like Geshe Sopa and Lama Kunga, would go on to establish their own active American dharma centers, which attracted hundreds of devoted followers and disciples. One of the last to arrive under this arrangement, Geshe Lobsang Tharchin, became the longest-serving abbot of the Kalmyk community’s Rashi Gempil Ling temple.

Shortly after the arrival of that first group of “ESL-lamas,” LBMA took in its first resident students when a trio of former Ivy Leaguers—Christopher George, Jeffrey Hopkins, and Robert Thurman—who, as The New York Times wrote, could “trace their American descent to the early days of the Republic,” came to begin study in Buddhism and Tibetan. In return for their studies with Geshe Wangyal and the new lamas, the Americans provided English language lessons for the newcomers and manpower for the addition of an altar room and dormitory, which Geshe-la ordered to accommodate LBMA’s sudden population explosion. The bargain struck between scions of America’s oldest settlers with members of its newest furthered the future expansion of Tibetan Buddhism in the West for decades to come, primarily from the efforts of two of these pioneers, Robert Thurman and Jeffrey Hopkins.

Dr. Thurman’s academic career and record of activism on and education about Tibetan spiritual, cultural, historical, and political issues in the past half-century is well documented, as are Professor Hopkins’s contributions to the academic study of Buddhism since his apprenticeship at LBMA. Teaching at Columbia University and the University of Virginia, respectively, together they form two pillars upon which much of Tibetan Buddhist studies in America rest today. These two trailblazers contributed to the emergence of a second generation of scholars, teachers, and activists who made their own unique contributions to the remarkable growth of interest in and understanding of Tibetan Buddhist doctrine in America.

In 1964, Geshe Wangyal traveled to India, taking Thurman along. He introduced him to the Dalai Lama, who had just moved to the hill town of Dharamsala. There, Thurman served a brief tenure as a Tibetan Buddhist monk—the first American to do so, and the first Westerner to be ordained by the Dalai Lama—before returning to America later in the 1960s and reentering Harvard University to earn his PhD in Buddhist Studies. While at Harvard, Thurman befriended two undergraduates, Joel McCleary and Joshua Cutler, who had been taking introductory Tibetan Buddhism classes with him. Both expressed a keen interest in continuing those studies after their upcoming graduation. Naturally, Thurman referred them to his own lama.

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More than 40 years later, McCleary still remembers the first task Geshe-la assigned him after he and Cutler arrived at the LBMA retreat house in the summer of 1971: Bring the Dalai Lama to America. Geshe-la’s decade of experience with bringing Tibetan lamas from India had been both rewarding and extremely frustrating. True, there were more Tibetan (and even Mongolian) lamas and geshes in the United States than at any other time. Yet seemingly intractable obstacles, mostly of a political nature, had thus far blocked any hope that the Dalai Lama would someday be able to join them. As early as December of 1959, President Eisenhower, on a state visit to India, refused to meet with His Holiness despite clear overtures from the Tibetan side requesting a meeting. That semi-public snub established the official policy of the United States toward the Dalai Lama for the next 20 years: His Holiness was persona non grata despite the absence of any formal announcement of such status.

At the time, much of America’s foreign policy regarding Asian issues was determined by supporters of Chiang Kai-shek and his Kuomintang regime’s claim to be the real government of China, even after its forces were driven out of power and into Taiwanese exile by Mao Zedong’s minions. This influential group was called the China Lobby, and their claims to ownership of Tibet mirrored the ones put forth by their political rivals. That the Dalai Lama’s Government-in-Exile was then promoting Tibet’s de facto independence since 1911 insured that neither Chinese faction would look favorably on any official contact between the United States and His Holiness, and that each, indeed, would do all it could to thwart it.
McCleary’s one-man letter-writing campaign to Congressional leaders, begun in response to Geshe-la’s request, took a substantial turn for the better when he became Deputy Assistant to the President for Political Liaison in the Carter Administration at the end of 1977. (McCleary’s path to the West Wing and eventful career as an international political consultant after leaving LBMA are explained in his essay “Confessions of a Buddhist Political Junkie,” published in Tricycle’s inaugural issue in the fall of 1991.)

Tom Beard, a fellow Deputy Assistant to President Carter at the time and a charter member of his team of outsiders known as the Georgia Mafia, freely admits that his own enthusiastic involvement in upending the State Department’s policy was based solely on McCleary’s compelling arguments in favor of its reversal. Many staunch supporters of the policy, with whom McCleary and Beard tussled, would later become the Dalai Lama’s best friends in America. Once Beard was on board, the two Deputy Assistants, with silent but solid backing from their colleagues in the White House, finally forced the issue of a Dalai Lama visit to vigorous debate at the highest levels of government, something no previous administration had dared to raise. What began as a series of calls to the American Embassy in New Delhi, announced by the intimidating words, The White House is calling, and asking the startled diplomats if they had read President Carter’s policy on human rights, soon became an agenda item before the National Security Council. There the debate would be joined by proponents of the visit, including Hopkins, Thurman, Tenzin N. Tethong (from the Office of Tibet in New York City), Beard, and McCleary, who presented it as a logical extension of President Carter’s commitment to human rights, the hallmark of his foreign policy following the “normalization” of relations with the People’s Republic of China shortly after taking office.

The important point here is not that the Tibetophiles won the debate, but rather that it took place at all. In retrospect, it is hard to imagine a similar scenario taking place in succeeding administrations, whose China policies and sensitivities were identical to those of the ones preceding President Carter’s and whose interest in human rights issues were demonstrably not as keen. If Joel McCleary had not been at the White House at that instant in history, it is doubtful that His Holiness could have come to America when he did—or come at all.

The Dalai Lama made his American debut in September 1979, beginning a seven-week, nationwide teaching tour from the campus of the Lamaist Buddhist Monastery of America in New Jersey. The first private audience His Holiness gave at LBMA on the morning of his first teaching in America was with Joel and April McCleary (and a very surprised yours truly). His Holiness’s maiden visit demolished any chance of reimposing the unspoken ban on US visits by the Dalai Lama. Instead, it marked the start of America’s—and the world’s—love affair with the “simple Buddhist monk.”

The Dalai Lama has returned to LBMA, renamed the Tibetan Buddhist Learning Center (TBLC) in 1984, a total of eight times since his first visit. The most recent came in 2008 when he delivered a six-day teaching, held at nearby Lehigh University, on Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment in appreciation of TBLC’s completion of the English translation of the three-volume magnum opus. The 12-year, multi-translator project had been overseen by Joshua Cutler, who first came to Geshe Wangyal’s center in 1970 with McCleary and stayed long enough to become Geshe-la’s principal disciple. Cutler and his wife Diana would become successors to their lama as TBLC’s Executive Directors upon Geshe Wangyal’s death in 1983.

On the first day of His Holiness’s marathon event, he recalled what proved to be his final meeting in 1981 with his old friend and colleague, “Wangyal-la.” Geshe-la had convened all of his disciples and closest friends in the library of the LBMA’s schoolhouse in preparation for a communal farewell to His Holiness after he concluded his second teaching visit to LBMA. When His Holiness entered and joined Geshe-la at the front of the room, Geshe Wangyal burst into uncontrollable tears even as His Holiness hugged him closely and playfully tugged at the whiskers of his long white goatee. Finally, His Holiness also succumbed to the poignancy of the moment and began weeping for reasons we all knew could never adequately be expressed with words. It was the most moving spiritual moment I have ever experienced; His Holiness thinks of it too whenever he recalls Geshe Wangyal.

The final piece of the narrative, for me, fell into place in southeastern Russia in the summer of 1991, a dozen years after His Holiness’s American debut. I was extremely privileged then to accompany the Dalai Lama on his first pastoral visit to Kalmykia. As His Holiness the Dalai Lama disembarked into a throng of jubilant Kalmyks waiting on the airport tarmac, someone cried out, “Your Holiness, why are you here?” Without hesitation, the Dalai Lama responded, “I’m here because of my friend Geshe Wangyal.”

David Urubshurow was a member of America’s first Tibetan Buddhist congregation. At age 7 he became Geshe Wangyal’s first, and lifelong, disciple in America. He is currently writing a coming-of-age memoir about these events.

[Extracted from: http://www.tricycle.com/feature/russia-love]

Image 1: Geshe Ngawang Wangyal, aboard La Liberté, arrives in America, February 3, 1955. John Lent/Associated Press

Image 2: The author, David Urubshurow, age 10, in the altar room of the Lamaist Buddhist Monastery of America in Freewood Acres, NJ, 1958. Courtesy of the author.

Image 3: David Urubshurow, age 11, lights a butter lamp in the original altar room of the Lamaist Buddhist Monastery of America while Geshe Ngawang Wangyal reads and translates sutras, 1959. Courtesy of the author. 

Image 4: (L-R): Jeffrey Hopkins, Geshe Ngawang Wangyal, Robert Thurman, and Christopher George in Tibetan translation class at the Lamaist Buddhist Monastery of America, 1963. Bettman/Corbis/Associated Press.

Image 5: Geshe Ngawang Wangyal and a boyhood friend from Kalmykia, Dorji Purview, in the new altar room of the Lamaist Buddhist Monastery of America, 1964. Courtesy of the author.

Image 6: Geshe Ngawang Wangyal with the 14th Dalai Lama during His Holiness’s second visit to the Lamaist Buddhist Monastery of America, August 1981. Courtesy of the author.

 

* Also spelled Telo Rinpoche

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14 Responses to Incredible Geshe Wangyal

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  1. Pastor Shin Tan on May 17, 2019 at 10:06 am

    The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. I hope many Mongolians will print out this image and place in their houses to create an affinity with Dorje Shugden for greater blessings. To download a high resolution file: https://bit.ly/2Nt3FHz

    The powerful Mongolian nation has a long history and connection with Manjushri Dorje Shugden, as expressed in the life of Venerable Choijin Lama, a State Oracle of Mongolia who took trance of Dorje Shugden among other Dharma Protectors. Read more about Choijin Lama: https://bit.ly/2GCyOUZ

    Mongolian Dorje Shugden 2

  2. Jacinta Goh on Aug 30, 2017 at 4:29 pm

    Dear Rinpoche,

    This morning when I visited Bodhi Bookstore, I was browsing some English Dharma books, there’s one particular book that I’ve found where the name of the author sounded so familiar to me. The Door of Liberation from Geshe Wangyal. I was hesitating whether I should buy this book or otherwise, because it’s a bit dusty and I would say, an old book to have as new. However, inside of me, I know I shouldn’t think that way and the “karma” of criticising a Dharma book. 😱

    I have bought that book, and immediately I searched for this Geshe Wangyal in Rinpoche’s blog. I am grateful to read the incredible journey of Him and the big contribution that Geshe Wangyal has contributed in bringing Dharma to the West and also helping to shape the greater future of H.H. The Dalai Lama. Thank you Rinpoche for writing this article in this blog.

  3. Samfoonheei on Oct 18, 2016 at 1:28 pm

    Interesting article….. history of how Geshe Ngawang Wangyal the first Tibetan Buddhist lama to set foot in America. Geshe Ngawang Wangyal faced many challenges when bringing Buddhism to America.He did even helped in the escaping of the Dalai Lama to America from Tibet.
    Thank you Rinpoche for these touching story of Geshe Wangya struggles to spread Buddhism in America.And it is also a reminder for us not to give up in what ever things we do.
    Quoted ..should never let challenges that seem vast stop us. We should never retire in retreat when it’s too hard. Nothing great comes with no effort.

  4. Brittany Williams on Feb 25, 2015 at 7:06 am

    I have a relic my aunt has given me. It is a heart shaped amber wrapped in fragile metal pendent with butterflies and Buddha in the metal work. The amber has a small strip of saffron robe and a fly. Could you reference me in the right direction for how to learn more of its making and how to use it in my practice properly? The chain or string it was originally on is gone and I currently have it with zebra jasper beads. Do certain beads symbolize or have particular meaning?

  5. Sadi on Feb 21, 2015 at 4:18 am

    I like this blog post because it was imbibed with history and politics and life in the last century. It gave an insight into how tumultous the 20th century was for the world. With wars and political relations heightened with suspense and missions, the aim of dharma was continued and flourished from the small town centre to the America by the efforts of Geshe Wangyal. He offered relief and help to HHDL during those tense times of exile for His Holiness the Dalai Lama. I think the whole world is in debt of Geshe-la because without his initiatives and work to introduce HHDL to the west, the world wouldn’t have known of HHDL.

  6. Wan Wai Meng on Dec 22, 2013 at 7:24 pm

    Geshe Wangyal had done us a great favour of paving the way for Tibetan Buddhism to spread in the US plus the Dalai Lama entry to the US. I think if the Dalai Lama was not permitted to enter the US, I would think a precious gem like His Holiness would not have been revealed to the world.

    The fact that the dharma spread so fast and benefitted so many people is due to the presence of Dalai Lama. Tsem Rinpoche had great devotion and reverence towards Dalai Lama, all Tibetans and Mongolians would want to get a glimpse of the Dalai Lama before their passing.

  7. sweekeong on Dec 15, 2013 at 10:01 am

    The post speaks of effort, courage and the underlying compassionate nature of human who had played such a pivotal role in spreading the Buddhism into the West as we know of today. Also I see only a thin line of thread between an opportunity or missed opportunity if they have given up what they believe in. It is easy for me to take granted of what they have experienced from the acts of war. We can say it is their karma but we can also observed those who have chosen to create their own future with their own hands.

  8. Choongs on Dec 13, 2013 at 5:22 pm

    This article clearly shows the interdependent nature of everything.

  9. Choongs on Dec 12, 2013 at 3:44 pm

    My first comment is that those are really great photos. Look at the NYC skyline in the first photo, only the Empire State and Chrysler skyscrapers were there. Thank you to whom had foresight to take the photos.

  10. So Kin Hoe (Ipoh) on Dec 11, 2013 at 7:01 pm

    Thank you Rinpoche for sharing on this remarkable history of how the Tibetan Buddhism set foot in America. That was the historical moment where everything was begun from the starting point of spreading the Dharma by Geshe Ngawang Wangyal and then continued on by Geshe Lobsang Tharchin before Geshe Lobsang Tharchin became the root and first guru of Tsem Rinpoche. When Geshe Ngawang Wangyal met with H.H. Dalai Lama and exchanged their spiritual moments in Lamaist Buddhist Monastery of America (LBMA), I can truly feel the blessings and compassionate energies manifesting from the two great masters in our century. May all the people in America will get the blessings from all the spiritual masters.

  11. Keng nam on Dec 11, 2013 at 5:29 am

    Dear Rinpoche this is indeed an interesting article that traces the beginning of Tibetan Buddhism in the US. More pertinent to me is that Rinpoche was brought up in New Jersey so close to LBMA not by chance but by a clear choice from Rinpoche’s erudite past. You are truly an erudite master of modern times and so many people whose lives you graced are very ‘karmically’ fortunate. Thank you and I wish you long life and remain to turn the dharma wheel for more people.

  12. HeePeng@MBF on Dec 9, 2013 at 3:08 pm

    Very interesting to read up about the great person who’s behind the master plan to bring H.H. the 14th Dalai Lama out of Tibet and subsequently to U.S. Many people have benefited from H.H. the 14th Dalai Lama and none of these would happen if not because of Geshe Ngawang Wangyal. Thank you for sharing Rinpoche.

  13. Tommie on Dec 9, 2013 at 9:07 am

    This was awesome. Great story of patience. Very touching. Thank you precious Guru for sharing.

  14. Tommie on Dec 9, 2013 at 9:05 am

    This was awesome. Thanks for sharing.

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  • sarassitham
    Monday, Jun 17. 2019 04:47 PM
    Thanks for the wonderful experience and beautiful sharing of the Dorje Shugden Retreat at Kechara Forest Retreat. I loved the idea of this retreat for choosing Manjushri Guest House, which is a special place perched on a hilltop within the enchanting forest landscape of Kechara Forest Retreat for the Dorje Shugden Retreat. Of course learning anything in a super awesome environment is always amazing.

    A good news for those who are planning for mind relaxing in a retreat and choosing a best programmes at the right time. Well, besides exploring the forest retreat the programmes has also strongly connect for all participants to experience their power for overcoming obstacles and bringing peace and fulfillments through the Dharma Protector Dorje Shugden. This wonderful information and a beautiful programmes should not to be missed in life time.

    Hope this Dorje Shugden Retreat programme will be frequently held for the benefits of the article readers.
  • Yee Yin
    Monday, Jun 17. 2019 04:37 PM
    A renowned scholar of the Vedas, Buddhism and the Indian arts, a philosopher, and one of India’s great thinkers, Professor Lokesh Chandra was born to an illustrious family of educationists in Ambala, Haryana State, in 1927. He is currently engaged in writing about the cultural influences between India and China during the last two millennia. His other works also contain insightful research on the arts, literature, philosophy, and archaeology of Buddhist cities around the world, which took him all over Europe, Russia and Asia for research purposes.
    Read more about Professor Lokesh Chandra here:

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/books-poetry/professor-lokesh-chandra-indias-great-scholar.html
  • S.Prathap
    Monday, Jun 17. 2019 04:36 PM
    This is really a good article about Jack Ma. From this article we can know about his struggles and his life had many ups and downs. Despite his previous failures, he remains a humble leader, who always He is always encouraging others to keep working and trying and not to give up.
    There’s a lot to learn and be inspired.Thanks for sharing is a very motivating story of one of richest man in world .


    https://bit.ly/2AvL3Po

  • Yee Yin
    Monday, Jun 17. 2019 04:22 PM
    From time to time we will hear stories about children saying they see things or they are talking or playing with someone that obviously is not visible. We will always ask them to stop talking about it and brush them off. It is said that because children are purer, they are able to see things that we cannot see. Some of them are born with the third eye so they have the ability to see the unseen. We should teach them how to recite mantras and avoid establishing a close connection with them because we do not know if these beings are harmful. Or we can bring the child to a Buddhist master to get some blessings to protect them from harmful entities.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/psychic-kids.html
  • Yee Yin
    Monday, Jun 17. 2019 03:51 PM
    Have you heard of the goddess Miyolangsangma before? She is also known as the Goddess of Inexhaustible Giving. Both Sherpas and Tibetans also believe that Mount Everest is the abode of the goddess Jomo Miyolangsangma. Miyolangsangma is one of the Five Long-life Sisters. Her abode is said to be at the summit of Mount Everest, known in Tibetan as Jomolungma (Goddess Mother of Mountains), and she is the resident goddess of Mount Everest and the Khumbu area in general. She is depicted riding on a tiger. Read more about what her function is and her importance in the Sherpas belief.

    bit.ly/Miyolangsangma
  • Ummamageswari
    Monday, Jun 17. 2019 03:30 PM
    Thank you so much for this article. It is true that each Dalai Lama is a unique individual, they have been philosophers, builders and even poets, and as each is revered as a Bodhisattva who possess great mystical powers and can incarnate life after life.

    The Dalai Lama is one of the world’s revered religious leaders, but that didn’t prevent four holders of the office from mysteriously dying. An autopsy proved inconclusive, but, for Yan, the identity of the murderers was obvious where the the twelfth Dalai Lama and his three predecessors were all “victims of the power struggles between the big clerical and lay serf-owners in Tibet.” .

    Read more: https://bit.ly/2US6LEB
  • Ummamageswari
    Monday, Jun 17. 2019 03:19 PM
    Thank you so much for this article. By reading this article, i get to know that the term ‘Jewish’ is applied to an ethno-religious group of people that practise Judaism. This means that it encompasses both an ethnicity and a religion at the same time.

    The majority of the Jewish people around the world descend from two distinct groups coming from Europe. In fact due to the religious pluralism prevalent in India, the Jewish population have lived in relative peace and harmony, allowing the adherence to their faith without much opposition. Thank you.

    Read more: https://bit.ly/2RpvYGo
  • Samfoonheei
    Monday, Jun 17. 2019 03:14 PM
    Statistically, video games are now the most popular and profitable form of entertainment. For me , there’s always side effect on video games. I have seen many kids that have addicted to it and neglected their studies. One of the most detrimental effects of playing violent video games is increased aggression in children. A video game addiction can be harmful if the kids is unable to participate in any interests or extracurricular activities in schools. But by close supervision by parents I personally thinks playing video games is alright. Or else there will be many problems such as health, poor performance in their studies, increased in metal aggression and might suffered in relationships.
    The effects of playing video games are both positive and negative. When playing violent video games too much, it can leads to and increased aggressive behaviour as over time. Even some scientists has claim violent video games, have an adverse effect on young people.
    Over all conclusion, I would said that violent video games is harmful to society especially the younger ones. I have read in papers that it had cause death to those addicted ones.
    Thank you Rinpoche and Wei Tan for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/are-violent-video-games-harmful-to-society.html
  • Samfoonheei
    Monday, Jun 17. 2019 03:12 PM
    Well…..Rinpoche had missed the opportunity to work in Paramount because of some unfortunate circumstances. Or else Rinpoche would have been a star in Hollywood. For us we are fortunate that Rinpoche’s choice of choosing to be a monk to benefit many across the globe by spreading Dharma. May Rinpoche’s teachings flourish and endure.
    Thank you Rinpoche for sharing .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/i-almost-worked-in-paramount.html
  • Samfoonheei
    Monday, Jun 17. 2019 03:11 PM
    Every culture has its own world-view. In Tibet , it is renowned for its inclusion and development of psychic abilities among those very highly attained Lamas. In kids is rarely, most probably , they inherited the psychic power from their parents . It could be either good and bad, sometimes it cause harm to themselves too when there is extremely negative energy. It’s a torture and scary for anyone to experience and feel the existing of unseen beings or spirits . Interesting watch of the 3 young girls with psychic abilities.
    Thank you Rinpoche for this video sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/psychic-kids-4.html
  • Chris
    Monday, Jun 17. 2019 03:11 PM
    Thank you, Rinpoche and the blog team to share this good news with us. I rejoice for the retreatants who completed their Dorje Shugden retreat. Dorje Shugden retreat is a very beneficial activity for us to do to take a breather away from our city life where we are stressed out with many issues every single day.

    I have personally done retreats in Kechara Forest Retreat, and the experience is fantastic. Kechara Forest Retreat is a spiritually charged place where so many blessings were done on the land. Hence, any spiritual activities carried out there will be more effective. No to mention the environment here is stunning and so close to nature, which is very beneficial if we are looking to heal our mind and body.

    Thanks to Rinpoche, we now have an ideal place to do our retreats, which is Manjushri Guest House. Away from other activities in KFR, the much-needed silence and tranquillity in retreats can be found here. Rinpoche is always thinking of ways to improve our spiritual experience in KFR and hence KFR turned out to be as it is, a heaven on earth.

    http://bit.ly/2IkZYQw
  • Ummamageswari
    Monday, Jun 17. 2019 03:05 PM
    Thank you so much for this article. It is good to know that another group of five Kecharians have completed their three-day, two-night Dorje Shugden Retreat at Kechara Forest Retreat. Dorje Shugden is an enlightened protector who is also the emanation of the Buddha of Wisdom, Manjushri, where he is also one of the six Dharma protectors.

    Through Dorje Shugden Retreat, we are able to achieve the benefits of his practice which are generating compassion, kindness, wisdom, insight, clarity, good memory and the removal of obstacles. Thank you.

    Read more: https://bit.ly/2WGo0ti
  • S.Prathap
    Monday, Jun 17. 2019 12:33 PM
    Thank you so much for the timely reminder,I would like to start living life the way that i should in the first place,through our guru guidance.
    Having wealth is not bad but gaining happiness through material possession is false happiness. The moment of death we suffer the most when we see our possession just right in front of our eyes but yet those material cannot do anything to save our life.
    Thanks once again for sharing with us…..

    https://bit.ly/2yhg5IR

  • Pastor Lanse
    Sunday, Jun 16. 2019 10:46 PM
    我应该选择哪一位上师?

    自达赖尊者颁布多杰雄登禁令以后,许多原本跟随上师修持多杰雄登的佛法修持者,突然陷入两难的情况。究竟该继续跟随上师,还是要听从达赖尊者的话,放弃雄登修持?许多人的考量往往是,自己的上师不过是一名普通僧人,而达赖尊者却是闻名全球的藏传佛教精神领袖,这是否意味着达赖尊者所说的才是唯一的答案?

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/which-guru-shall-i-choose.html
  • Pastor Lanse
    Sunday, Jun 16. 2019 10:38 AM
    “洗浴便是我们清洁身体的方式。 但对于心灵,我们从没洗浴,也从没洗净心灵。 我们的日常生活充满了各种情绪各种事,会使我们会生气、妒忌,贪婪、存妄想,我们从没洗净自己的心灵。 唯一能洗净心灵的的做法就是打坐, 打坐是对心灵的洗净。

    在物质世界中,你一天没洗澡都没所谓,但如果是几天没洗澡,那你就会开始意识到问题的存在,且受其困扰。 要是你一周没洗澡,那其他人就会意识到这个问题,因为你身上会散发气味,所以这时候其他人也会受其困扰。 要是你没洗澡的时间再长一些,那麻烦可大了。“

    的确,在现实生活中,我们一天不洗澡就浑身不自在,除了身体觉得黏、脏和痒,身上也会逐渐发出臭味。过了两三天,不只是自己,别人也开始会察觉到。但是,对于心灵,我们却从来不给予相应的注意,试想象一个几十年从未洗涤过的心,会是一颗多么浑浊的心?也难怪社会问题如此严重,患上忧郁症等各种心理病的人日益增加。问题的根源就在于大家都不去洗涤和沉淀自己的内心,一个浮躁不安的人作茧自缚影响的是个人的心理健康,许多浮躁不安的人在一起,自然就产生摩擦,继而衍生社会问题。

    由此可见,佛教提倡静坐,即便不是为了觉悟和成佛,其背后的意义还是十分深远的。

    https://bit.ly/2KjxmJS

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

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2 days ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
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Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
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Wandering Ascetic Painting by Nirdesha Munasinghe
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High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
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My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
4 weeks ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
4 weeks ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
4 weeks ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
1 month ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
1 month ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
1 month ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
1 month ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
1 month ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
1 month ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
1 month ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
1 month ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
1 month ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
1 month ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
1 month ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
1 month ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
1 month ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
1 month ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
Silver Manjusri figure from Ngemplak Semongan (Indonesia). Apparently during the Shailendra Dynasty, Mahayana Buddhism was very strong in Indonesia. This Dynasty promoted Mahayana Buddhism and Manjushri was a principal Buddha of worship.
1 month ago
Silver Manjusri figure from Ngemplak Semongan (Indonesia). Apparently during the Shailendra Dynasty, Mahayana Buddhism was very strong in Indonesia. This Dynasty promoted Mahayana Buddhism and Manjushri was a principal Buddha of worship.
In Buddhism: The Importance of Having a Clean Room- https://bit.ly/2ZgrbKS
1 month ago
In Buddhism: The Importance of Having a Clean Room- https://bit.ly/2ZgrbKS
There is an area near Lumbini, Nepal, they have sightings of Yeti for hundreds of years. So they have signages in the area with Yeti artwork to highlight this. Interesting. TR
2 months ago
There is an area near Lumbini, Nepal, they have sightings of Yeti for hundreds of years. So they have signages in the area with Yeti artwork to highlight this. Interesting. TR
Photos of footprints (Yeti) are from a high altitude pass (Darwa Pass) connecting Gangotri valley to Yamunotri valley through old pilgrim route.
2 months ago
Photos of footprints (Yeti) are from a high altitude pass (Darwa Pass) connecting Gangotri valley to Yamunotri valley through old pilgrim route.
Beautiful picture. Rare. Three holy beings.
2 months ago
Beautiful picture. Rare. Three holy beings.
May 1, 2019-I really enjoy this picture of these visitors visiting Dorje Shugden\'s grotto in Kechara Forest Retreat today. They look happy, light and blessed after doing their prayers to Dorje Shugden. I wanted to share this picture.- https://bit.ly/2UltNE4
2 months ago
May 1, 2019-I really enjoy this picture of these visitors visiting Dorje Shugden's grotto in Kechara Forest Retreat today. They look happy, light and blessed after doing their prayers to Dorje Shugden. I wanted to share this picture.- https://bit.ly/2UltNE4
A postcard of my great grand aunt Princess Nirgidma of Torghut-Tsem Rinpoche
2 months ago
A postcard of my great grand aunt Princess Nirgidma of Torghut-Tsem Rinpoche
Rei Kawakubo – Grand Dame of ‘Hiroshima Chic’- https://bit.ly/2Vz4N06
2 months ago
Rei Kawakubo – Grand Dame of ‘Hiroshima Chic’- https://bit.ly/2Vz4N06
Just now, this beautiful grape and orange infused water drink with a blue glass was brought in for me. I was amazed at the colors. Tsem Rinpoche
2 months ago
Just now, this beautiful grape and orange infused water drink with a blue glass was brought in for me. I was amazed at the colors. Tsem Rinpoche
We have to look in and change from within to find the way out of all that makes us unhappy.~Tsem Rinpoche 

www.tsemrinpoche.com
2 months ago
We have to look in and change from within to find the way out of all that makes us unhappy.~Tsem Rinpoche http://www.tsemrinpoche.com
文冬野人咖啡厅开张了!- https://bit.ly/2IRGdBM
2 months ago
文冬野人咖啡厅开张了!- https://bit.ly/2IRGdBM
Click on this picture and read about this very sad girl. Please offer your prayers for her to take a good rebirth. Tsem Rinpoche
2 months ago
Click on this picture and read about this very sad girl. Please offer your prayers for her to take a good rebirth. Tsem Rinpoche
Bigfoot cafe in Bentong, Malaysia-Delicious vegetarian food in a beautiful setting- https://bit.ly/2VxdGau
2 months ago
Bigfoot cafe in Bentong, Malaysia-Delicious vegetarian food in a beautiful setting- https://bit.ly/2VxdGau
Tsem Rinpoche\'s personal shrine.
2 months ago
Tsem Rinpoche's personal shrine.
In Kechara Forest Retreat- Bentong, Malaysia, we have a beautiful outdoor offering grotto dedicated to Lord Dorje Shugden who fulfills the wishes of many visitors- https://bit.ly/2UltNE4
2 months ago
In Kechara Forest Retreat- Bentong, Malaysia, we have a beautiful outdoor offering grotto dedicated to Lord Dorje Shugden who fulfills the wishes of many visitors- https://bit.ly/2UltNE4
Guhya Manjushri of the Forbidden City| 密德文殊室利佛- https://bit.ly/2J3HIvM
2 months ago
Guhya Manjushri of the Forbidden City| 密德文殊室利佛- https://bit.ly/2J3HIvM
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Videos On The Go

Please click on the images to watch video
  • Your Next Meal!
    1 week ago
    Your Next Meal!
    Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
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    1 week ago
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    They do this every day!
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    2 weeks ago
    She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    2 months ago
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    2 months ago
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
  • Beautiful Monastery in Hong Kong
    2 months ago
    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    2 months ago
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    2 months ago
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    2 months ago
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    2 months ago
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    2 months ago
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    3 months ago
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    3 months ago
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    3 months ago
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    3 months ago
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    4 months ago
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    5 months ago
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    5 months ago
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    5 months ago
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    5 months ago
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    5 months ago
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    6 months ago
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    6 months ago
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    6 months ago
    His Holiness Kyabje Trijang Rinpoche makes offering of khata to Dorje Shugden.
    Trijang Rinpoche never gave up his devotion to Dorje Shugden no matter how much Tibetan government in exile pressured him to give up. He stayed loyal inspiring so many of us.
  • Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
    6 months ago
    Very rare video of His Holiness Panchen Rinpoche the 10th, the all knowing and compassionate one. I pay deep respects to this attained being who has taken many rebirths since the time of Lord Buddha to be of benefit to sentient beings tirelessly. Tsem Rinpoche
  • This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
    6 months ago
    This bigfoot researcher gives good reasonings on bigfoot. Interesting short video.
  • His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
    6 months ago
    His Holiness Kyabje Zong Rinpoche of Gaden Shartse Monastery was one of the teachers of Venerable Geshe Kelsang Gyatso. Here in this beautiful video is Geshe Kelsang Gyatso showing his centre to Kyabje Zong Rinpoche, then proceeding to sit down to receive teachings. For more information- https://bit.ly/2QNac1u
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    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
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    2 yearss ago
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  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
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  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    2 yearss ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    2 yearss ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    2 yearss ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

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CHAT PICTURES

Throwback - Art & Craft session. Lin Mun KSDS
19 hours ago
Throwback - Art & Craft session. Lin Mun KSDS
Throwback - some games to bond the students. Lin Mun KSDS
19 hours ago
Throwback - some games to bond the students. Lin Mun KSDS
Children learn to do water offering. Lin Mun KSDS
19 hours ago
Children learn to do water offering. Lin Mun KSDS
Today’s dharma class subject - Altar set up and offerings. Lin Mun KSDS
19 hours ago
Today’s dharma class subject - Altar set up and offerings. Lin Mun KSDS
Animal liberation in Kechara House this morning. Lin Mun KSDS
19 hours ago
Animal liberation in Kechara House this morning. Lin Mun KSDS
Manjushri Nagarakshasa or Jampel Nagarakshasa is a direct emanation of Manjushri but appears with the lower half of a naga. Read more here: http://bit.ly/2MSqHYR
yesterday
Manjushri Nagarakshasa or Jampel Nagarakshasa is a direct emanation of Manjushri but appears with the lower half of a naga. Read more here: http://bit.ly/2MSqHYR
Vegetarian food provided for the retreat participants. Read more about Kechara Forest Retreat: https://www.kecharaforestretreat.com
yesterday
Vegetarian food provided for the retreat participants. Read more about Kechara Forest Retreat: https://www.kecharaforestretreat.com
Pastor Gim Lee giving guidance. "Pastor Gim Lee and I assisted the retreatants in setting up the altar and Pastor Gim Lee performed Druchuma Puja (Kalarupa) to start the retreat. Pastor Gim Lee also guided them during the first session to introduce them to retreat procedures. The group completed 7 sessions of retreat and ended each night with circumambulation of the holy sites in Kechara Forest Retreat. Dinner and lunch were catered by the kitchen team in Dukkar Apartments, which were all delicious and beautifully presented. All participants loved the food." by Cynthia Ng
yesterday
Pastor Gim Lee giving guidance. "Pastor Gim Lee and I assisted the retreatants in setting up the altar and Pastor Gim Lee performed Druchuma Puja (Kalarupa) to start the retreat. Pastor Gim Lee also guided them during the first session to introduce them to retreat procedures. The group completed 7 sessions of retreat and ended each night with circumambulation of the holy sites in Kechara Forest Retreat. Dinner and lunch were catered by the kitchen team in Dukkar Apartments, which were all delicious and beautifully presented. All participants loved the food." by Cynthia Ng
Shrine and offerings to Manjushri Dorje Shugden for the retreat.
yesterday
Shrine and offerings to Manjushri Dorje Shugden for the retreat.
Kechara House regularly provides facilities for spiritual retreats.
yesterday
Kechara House regularly provides facilities for spiritual retreats.
Reciting prayers, meditation and concentration on powerful Manjushri Dorje Shugden at Kechara Forest Retreat. This is to remove obstacles for success in our lives. Pastor Gim Lee of Kechara House is guiding the retreatants.
yesterday
Reciting prayers, meditation and concentration on powerful Manjushri Dorje Shugden at Kechara Forest Retreat. This is to remove obstacles for success in our lives. Pastor Gim Lee of Kechara House is guiding the retreatants.
Earlier this month, five members from our Puja House engaged in a Dorje Shugden retreat, spending three days in Kechara Forest Retreat strongly focused on Dorje Shugden whilst reciting 185,000 of his mantra. It was a fantastic opportunity for them to create a closer connection with this enlightened Dharma Protector, as H.E. Tsem Tulku Rinpoche shares. If you would like more information about how you too can engage in retreats at Kechara Forest Retreat, please direct your enquiries to our friendly Front Desk team (care@kechara.com or +603 7803 3908).
yesterday
Earlier this month, five members from our Puja House engaged in a Dorje Shugden retreat, spending three days in Kechara Forest Retreat strongly focused on Dorje Shugden whilst reciting 185,000 of his mantra. It was a fantastic opportunity for them to create a closer connection with this enlightened Dharma Protector, as H.E. Tsem Tulku Rinpoche shares. If you would like more information about how you too can engage in retreats at Kechara Forest Retreat, please direct your enquiries to our friendly Front Desk team (care@kechara.com or +603 7803 3908).
Join us this weekend for the Spiritual Saturday Programme in Kechara Forest Retreat! SATURDAY, 15 JUNE: 7.00 am - 9 am: KFR Pilgrimage 9.00 am - 10.45 am: Design & string malas (Tibetan rosaries) 11.00 am - 12.30 pm: Rinpoche's Recommendations - Liz Taylor 12.30 pm - 2.30 pm: Lunch @ MGH INTERESTED? To RSVP your place (and your meal!) contact us at least two days in advance. Call +6017 965 9484 (WhatsApp) retreat@kechara.com See you Saturday! More info: bit.ly/2X6FpML
3 days ago
Join us this weekend for the Spiritual Saturday Programme in Kechara Forest Retreat! SATURDAY, 15 JUNE: 7.00 am - 9 am: KFR Pilgrimage 9.00 am - 10.45 am: Design & string malas (Tibetan rosaries) 11.00 am - 12.30 pm: Rinpoche's Recommendations - Liz Taylor 12.30 pm - 2.30 pm: Lunch @ MGH INTERESTED? To RSVP your place (and your meal!) contact us at least two days in advance. Call +6017 965 9484 (WhatsApp) retreat@kechara.com See you Saturday! More info: bit.ly/2X6FpML
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
4 days ago
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
4 days ago
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
4 days ago
We are very blessed to be here in Kechara Forest Retreat as we work to preserve the sacred lineage of Dorje Shugden and we wish to share Dorje Shugden’s blessings with the world. http://bit.ly/2Mzm9qq
A big thanks to Le Meridien Kuala Lumpur for sponsoring and serving lunch yesterday to our street friends. - Vivian @ Kechara Soup Kitchen
5 days ago
A big thanks to Le Meridien Kuala Lumpur for sponsoring and serving lunch yesterday to our street friends. - Vivian @ Kechara Soup Kitchen
Rejoice for the Dorje Shugden works and archives in Kechara Forest Retreat! The new signage is dedicated to all the beautiful Dorje Shugden practitioners around the world for over 350 years, who have kept their commitment to their teachers to practice and hold the lineage, and share the lineage with others. Read here: http://bit.ly/2Mzm9qq
7 days ago
Rejoice for the Dorje Shugden works and archives in Kechara Forest Retreat! The new signage is dedicated to all the beautiful Dorje Shugden practitioners around the world for over 350 years, who have kept their commitment to their teachers to practice and hold the lineage, and share the lineage with others. Read here: http://bit.ly/2Mzm9qq
Rejoice for the Dorje Shugden works and archives in Kechara Forest Retreat! The new signage is dedicated to all the beautiful Dorje Shugden practitioners around the world for over 350 years, who have kept their commitment to their teachers to practice and hold the lineage, and share the lineage with others. Read here: http://bit.ly/2Mzm9qq
7 days ago
Rejoice for the Dorje Shugden works and archives in Kechara Forest Retreat! The new signage is dedicated to all the beautiful Dorje Shugden practitioners around the world for over 350 years, who have kept their commitment to their teachers to practice and hold the lineage, and share the lineage with others. Read here: http://bit.ly/2Mzm9qq
Our food bank distribution activities throughout the #HariRaya week. Couldn\'t thank the volunteers and everyone from Tesco Malaysia and AEON Retail Malaysia for the great cooperation to help make sure everything is ok on the supplying side. Their professionalism is second to none and that enabled our team to collect and disseminate the food in an orderly manner. #KecharaFoodBank #foodbank #HungerKnowsNoBarriers #Perak #Volunteers - Vivian @ Kechara Soup Kitchen
1 week ago
Our food bank distribution activities throughout the #HariRaya week. Couldn't thank the volunteers and everyone from Tesco Malaysia and AEON Retail Malaysia for the great cooperation to help make sure everything is ok on the supplying side. Their professionalism is second to none and that enabled our team to collect and disseminate the food in an orderly manner. #KecharaFoodBank #foodbank #HungerKnowsNoBarriers #Perak #Volunteers - Vivian @ Kechara Soup Kitchen
1 week ago
Pastor Han Nee blessing the birds during animal liberation before releasing them. Lin Mun KSDS
1 week ago
Pastor Han Nee blessing the birds during animal liberation before releasing them. Lin Mun KSDS
So wonderful to have parents and children participating in monthly animal liberation in Kechara House
1 week ago
So wonderful to have parents and children participating in monthly animal liberation in Kechara House
Teacher Laura and teacher Asyley guided children to do prostration. Lin Mun KSDS
1 week ago
Teacher Laura and teacher Asyley guided children to do prostration. Lin Mun KSDS
Teacher Kien sharing Rinpoche’s book The Promise during dharma class. Lin Mun KSDS
1 week ago
Teacher Kien sharing Rinpoche’s book The Promise during dharma class. Lin Mun KSDS
The Promise
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Dorje Shugden
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