Incredible Geshe Wangyal

Dec 8, 2013 | Views: 2,193
Share this article

(By Tsem Rinpoche)

Dear respected friends around the world,

This is a must read article and very interesting. I learned from it also. I am so touched by all the work Geshe Wangyal has done in service of Dharma and humanity. Very touching.

I came across this wonderful article about how Tibetan Buddhism came to America and also a short history on the Kalmyks… it is the story about Geshe Ngawang Wangyal, the first Tibetan Buddhist lama who set foot on American soil. Unsurprisingly, he faced many challenges when bringing Buddhism to America! Geshe Wangyal was a Mongol (Kalmyk) which is the same ancestry as my mother.

The story of Geshe Wangyal was one that was told by a lifelong student, David Urubshurow who has been a student of Geshe Wangyal since he was 7 years old! I thank David Urubshurow for his devotion to Geshe Wangyal and this beautiful article. I have blogged it here so many will understand how much Geshe Wangyal did to bring Buddhism to America. I myself had the honour to meet Geshe Wangyal in his North New Jersey centre once many decades ago as a young boy.

Reading the biographies of great Lamas such as Geshe Wangyal is extremely beneficial for spiritual aspirants… similarly with reading biographies of Pabongkha Rinpoche and other great Mahasiddhas. I thought that I should share this article on Geshe Wangyal to all my blog readers in hopes that they will be both inspired and learn through the actions of this Enlightened master. We should never let challenges that seem vast stop us. We should never retire in retreat when it’s too hard. Nothing great comes with no effort.

“It always seems impossible until it is done.” ~Nelson Mandela

Tsem Rinpoche

 

P.S. I lived with my family on West 3rd Street, Howell New Jersey and Venerable Geshe Wangyal Lived on East 3rd Street. Amazing. That is just across the street from me and five minutes walk away! My root guru and first guru was Geshe Lobsang Tharchin. He was was brought to USA by Geshe Wangyal also!

 


From Russia with Love

The untold story of how Tibetan Buddhism first came to America
David Urubshurow

Image 1

By some estimates, there may now be three million or more people in the United States who identify themselves as Tibetan Buddhists. Sixty years ago, there were precisely 587 of us who could assert that claim—and we were all Kalmyk Mongols.

Eighteen years before Chögyam Trungpa Rinpoche—the charismatic tulku widely assumed to have brought Tibetan Buddhism to North America—set foot in the States, a small band of Kalmyks, America’s earliest Tibetan Buddhists, would establish the religion’s first temple in the Western hemisphere. Refugees from Stalinism and unlikely beneficiaries of America’s early Cold War maneuverings, the Kalmyks transformed an unassuming town in the middle of New Jersey into the epicenter for Tibetan Buddhism in the West.

The community’s most learned lama, Geshe Ngawang Wangyal, was the first Tibetan Buddhist lama in the United States to take on American students. His long list of accomplishments would include pioneering efforts in establishing Tibetan Buddhism’s intellectual bona fides in American academia and popular culture, making possible the successful escape of His Holiness the Dalai Lama from Tibet in 1959 under contract with the CIA, and finally, spearheading a two-decade-long undertaking to remove political proscriptions on American visits by the Dalai Lama, an endeavor that reached up to the highest levels of US government. Not many Western Buddhists know this story—or that the tradition’s first congregation here would have such an improbable yet discernable and documentable impact on Tibetan Buddhism’s future in America.

In the summer of 1952, Jersey Shore–bound travelers zipping down US Route 9 would not have noticed anything that set Freewood Acres, New Jersey, apart from thousands of similar villages throughout America. Nothing on its public face suggested that Freewood Acres had, over the previous winter, become a demographically singular community on this side of the world. The distinction was due, in part, to the decision by a band of about 200 Kalmyks to resettle there permanently (amid an already established Cossack community) shortly after their 1951 Christmas Eve arrival in America. These Kalmyks had avoided all but certain extinction because of their propaganda value in a spirited battle for global domination being waged by their once and current sovereigns.

Image 2

The emigrants—nearly half of whom, myself included, were children under the age of 10—landed with only the tattered mementos of six joyless years in a series of Bavarian Displaced Persons (DP) camps cobbled together by the US Allied Forces in Germany to accommodate a portion of the millions uprooted by the Second World War. Each could trace his or her immediate origins to the Russian steppes northwest of the Caspian Sea, to a land they fondly called Hal’mag Tangach’, dubbed “Kalmykia” by their Russian and Cossack neighbors, from a word of Turkic origin meaning “to remain.” The Kalmyks had done just that after emigrating from western Mongolia to the Volga Basin in the early 17th century, establishing the only Buddhist polity in Europe at around the time the Puritans landed at Plymouth Rock.

Most of Freewood Acres’s Kalmyk adults had fought or worked for the Third Reich following the Nazi’s massive attack and subsequent occupation of their Russian Soviet Republic in the spring and summer of 1942. Spurred by the woes of Stalinist oppression, some became “guest workers”; the rest bore arms against the USSR, either as part of the doomed Russian Liberation Army or as members of the so-called Kalmyk Cavalry Corps, created by the German Wehrmacht during its Sixth Army’s brief occupation of Kalmykia as it mustered for the coming disaster in nearby Stalingrad. Understandably, no Kalmyks acknowledged this toxic allegiance in the wake of Germany’s defeat, and at war’s end each would profess involuntary servitude as the reason for his presence in Germany, usually under an assumed name.

Perhaps that was why we were among the very last of Europe’s DPs, still homeless and stateless six years after the end to hostilities. Desperate to preserve a unique cultural heritage in the midst of a physically devastated and morally depleted Germany, Kalmyk DPs rejected opportunities for individual or family resettlement, knowing that any attempt to break them up was tantamount to a death sentence for our culture and survival as a distinct people. Furthermore, in contrast to other past DPs, we were undeniably Asian, physically and culturally. Surprisingly urbane and broadly polyglot on the one hand, Kalmyk Mongols also unabashedly embraced and celebrated religious beliefs and core values found only in more exotic locales and distant times. For a mostly Christian Europe, this feature may have fostered a perception that Kalmyks were little more than godless primitives, perhaps not so far removed from our “barbarian” forebears. Little wonder, then, that there were few offers of safe haven from the community of nations.

In the immediate aftermath of Germany’s defeat, millions of their former countrymen and women—Cossacks, Soviet POWs, German collaborators, and other anti-Stalinists—were forcibly repatriated to Russia by its US and UK allies. Like most of those forcibly returned, Kalmyks harbored a visceral hatred of Communism and Stalin, nurtured in their beleaguered homeland and in European exile. In the early years of the Cold War, this particular stance, and the conviction with which Kalmyks held it, perhaps trumped the negative factors hindering our search for a permanent communal home. Impeccable anti-Communist credentials coupled with a history of persecution in the Soviet Union tipped the balance in our favor when the United States relented and offered Kalmyk Mongols permanent refuge. Our flight from Communist tyranny and eventual “redemption by the West” was valuable propaganda fodder for the political era that followed Mao’s revolution in China, witnessed an alarming upsurge in Communist-led national liberation movements in Southeast Asia, and saw the grisly escalation of hostilities on the Korean peninsula. Virulent anti-Communist Asians, it seems, were at a premium.

At first, the passage and enactment of the DP Act of 1948, a humanitarian measure to grant permanent US residence to 200,000 refugees still languishing in European DP camps, did not affect the Kalmyks’ eligibility, because its benefits applied only to white people. It was only with the help of Leo Tolstoy’s youngest daughter, Alexandra, one of perhaps a half-dozen Americans who even knew what a Kalmyk was, that we were granted asylum. Through her foundation, Tolstoy posited before an immigration tribunal that the Kalmyks’ centuries-old inhabitation of their own polity within European Russia far outweighed their actual and obvious Asiatic origin. In other words, Kalmyks were really Europeans. Despite the initial tribunal’s rejection of this argument, its appellate superiors, the Board of Immigration Appeals and the US Attorney General, reversed the decision months later, making theEuropean Kalmyks beneficiaries of an innovative legal ruling exempting us from the anti-Asian (“Yellow Peril”) hysteria that had swept America and found purchase in its immigration laws.

By figuratively sticking her foot in America’s front door and keeping it wedged there long enough for an anonymous band of war-tossed Mongols to navigate around daunting racial barriers, Countess Tolstoy not only became the architect of the Mongol “invasion” of New Jersey and the country’s first ethnic Mongolian community, she also served as the midwife for the birth of Tibetan Buddhism in America.

Image 3

One month short of the first anniversary of their arrival in America, the Kalmyks of Freewood Acres consecrated a communal worship center, their main priority since leaving the camps. The extensively renovated garage, once ritually transformed, symbolized the Kalmyks’ determination to bring their long, arduous journey to an end. The two modest bungalows that shared the site with the transformed garage became housing for the sangha of a half-dozen monks and lamas who had followed their parishioners out of Russia. They gave their new temple a traditional Tibetan name, Rashi Gempil Ling, hoping that it would indeed be a “Sanctuary for the Increase of Auspiciousness and Virtue.” That it was the first Tibetan Buddhist worship center established in the Western hemisphere probably was not foremost in anyone’s mind.

Coverage of the sanctifying rite in The New York Times betrayed the Cold War mentality typically found in the era’s news stories about recent refugees, fixing as it did on the group’s collective plight in recent years and its eventual deliverance from Soviet Communism by the US. The Siberian exile of the Kalmyks’ unfortunate compatriots in Russia was also mentioned, perhaps as an example of what these lucky ones had avoided through America’s compassionate intervention.

The brief article was the most prominent press attention Kalmyk DPs had received to date. And because it was published in the paper of record, it was the most widely disseminated account of the circumstances of our arrival the previous year. Beyond the hundreds of thousands of Times readers and subscribers learning for the first time that there were now “descendants of Genghis Khan” in their midst, the story’s reverberations eventually reached halfway around the globe to the West Bengal town of Kalimpong, India. There its message resonated with a fellow Kalmyk Mongolian who had been living in exile in the former hill station of the British Raj since shortly after the 1950 invasion of Tibet by China. Geshe Ngawang Wangyal’s curiosity was piqued.

The Kalmyk Autonomous Oblast in the Russian Soviet Federative Socialist Republic had barely celebrated its second anniversary in 1923 when 21-year-old Lidjiin Keerab, a Buddhist seminarian, left his home in the Lesser Derbet region to complete his ecclesiastical education in Tibet. He was one in a small but continuous trickle, beginning in the mid-to-late 1600s, of Kalmyk geshe-aspirants making the trek. He and his predecessors intended to eventually return home to disseminate buddhadharma among the Kalmyks, the world’s westernmost Buddhists. Keerab, who would complete his studies to become Geshe Wangyal, did not know that he would be the last Kalmyk to make that passage.

Keerab had been a gifted student in one of Kalmykia’s two monastic colleges (chöra) founded two decades earlier by his guru and patron Lama Agvan Dorjiev, a Buryat Mongol geshe from Siberia and an ecclesiastic tutor and debate partner to the 13th Dalai Lama. Although dragged into the geopolitical feuds of the time, Lama Dorjiev spent most of his life promoting the academic study of Buddhism in Mongolia, Buryatia, and Kalmykia according to a curriculum established by the Tibetan monk and scholar Lobsang Drakpa, better known as Tsongkhapa, the 15th-century founder of the Tibetan Gelug lineage.

Recognizing his protégé’s potential to successfully complete the demanding geshe curriculum at the Gelugpa monastic colleges of Tibet, Dorjiev handpicked the young Lidjiin Keerab to be a member of the Borisov Mission, a secret undertaking hatched by the USSR’s foreign ministry and Comintern functionaries. The expedition’s leader, Sergei Borisov, and his travel companions would pose as religious pilgrims while actually exploring opportunities for Communist proselytizing on the “roof of the world,” which conveniently overlooked colonial India, the crown jewel of Britain’s massive empire. Comrade Borisov, a seasoned Comintern operative of Central Asian descent, donned the robes and persona of a Buryat Mongol lama for the months-long trek to Lhasa. To add further credibility to the ruse, Borisov brought several genuine Russian Buddhist pilgrims into the party, including Lama Dorjiev’s promising disciple.

Knowing well the ulterior political motives of the caravan’s sponsors, Lama Dorjiev admonished Keerab to separate from the caravan before its entry into the holy city and to avoid being identified thereafter as a member of Borisov’s party. Borisov’s group would be the last sanctioned overland expedition from Russia to Tibet, ending a centuries-old practice by which Kalmyk traders, monk-students, and pilgrims could stockpile incalculable merit from completing the holy circuit.

Keerab completed his curricular obligations at Gomang Monastic College’s geshe-degree program in less than ten years, about half the time for typical geshe-aspirants. In 1933 or early ’34, Geshe Wangyal made his first (and last) attempt to return to Kalmykia, an endeavor cut short by the ongoing suppression of Buddhism along his proposed return route in Mongolia and even more vigorously at his intended destination. Stranded in Beijing, Geshe-la took a job with a Chinese publishing venture attempting to reconcile various versions of the Buddhist canon, taught school briefly in Inner Mongolia, and, presciently, began teaching himself English.

Image 4

Following a quick visit to England at the invitation of the author and mountaineer Marco Pallis, Geshe Wangyal returned to Tibet, resolving to spend the rest of his life there. For more than a decade, Geshe-la would spend most of the year in Lhasa and winter in Kalimpong, India, allowing him to conduct lucrative trade between the two countries and sometimes with China. It was a near-idyllic existence.

Late in 1950, however, the first Chinese Communist artillery shells fell on Eastern Tibet, ending the optimistic notion that Tibet could maintain its historical independence. The Asian expansion of Communism and the consequent devastation of Buddhism that Geshe-la had witnessed over the past three decades had finally caught up with him in Tibet, his most secure redoubt. He could not hope to remain in Lhasa, where his identity as a Russian subject was quite well known and his status as a lama and trader made him an obvious target for the coming wave of ideologues charged with purifying society of its bourgeois elements.

By the end of 1951, as Chinese propaganda cadres and armed forces expanded their presence into Central Tibet from the eastern provinces, Geshe Wangyal had permanently relocated to his winter refuge in India. Soon after, the jungle drums communication network of Kalimpong’s sizeable Tibetan exile community informed him that, according to an article in The New York Times, a group of his fellow Kalmyks had established a small community and congregation in a place called New Jersey.

For a full year thereafter, Geshe-la made multiple requests to the American Consul in New Delhi for a visa. It was eventually granted in late 1954 after the intervention of the Tolstoy Foundation a year earlier. With all his earthly possessions packed into two steamer trunks, Geshe-la made his way to France in time to catch La Liberté’s January 1955 departure for the port of New York. He would spend the next 28 years in New Jersey, the longest continuous residence in one place in his eventful life, making him, in a very real way, the first authentic American lama.

Following his arrival, Geshe Wangyal attempted to join the sanghas of the Kalmyks’ original temple organization, Rashi Gempil Ling, as well as the newest one, Tashi Lhunpo, built on a large communal plot in the adjacent Howell Township. He had been rebuffed by each primarily because of the interventions of *Dilowa Khutuktu, a Mongolian-born tulku who had been in America since 1949. The resulting acrimony in the community between Geshe-la’s defenders and detractors exposed fault lines along tribal and clan affiliations that had always been part of the Kalmyks’ group and individual identities.

Membership in either temple organization would have spared Geshe-la the necessity of raising the funds required to purchase property and build the facility he would need to house the modest Buddhist Studies and Tibetan Language program he hoped to start as a faint echo of the academies established in Kalmykia by his own guru, Lama Dorjiev. However, Geshe-la’s initial urgency to be accepted within the existing Kalmyk organizations appreciably diminished around the time he began his contract work for the CIA, in 1956 or early 1957. Recruited to the spy agency with the help of the Dalai Lama’s eldest brother, Thubten Jigme Norbu (Takster Rinpoche), Geshe Wangyal developed the Tibetan telecode the agency would use to communicate with the Tibetan Resistance, the newest surrogates for fighting communist expansion.

Takster Rinpoche emigrated to the United States under CIA sponsorship eight months to the day following Geshe-la’s arrival in New Jersey. His initial visit in 1951, referred to in some news accounts as a lecture tour of seminaries and colleges, was arranged by a CIA-front organization and used to present his own eyewitness accounts of the Chinese invasion and occupation of Tibet at very high levels of America’s foreign policy and intelligence communities. During his second visit, Rinpoche’s friend and colleague Geshe Wangyal served as his translator for the interview at the offices of Rinpoche’s US sponsor. The two had last seen each other in Lhasa 16 years earlier.

The Agency’s choice for its code designer was, according to Kenneth Conboy and James Morrison inThe CIA’s Secret War in Tibet, a given, since Geshe Wangyal was “the first (and at that time, only) qualified scholar of Tibetan … in the United States” who could develop the code and then train the Tibetan warriors (some of whom were only nominally literate) in its use. In other words, there was no one else in America who could have done it.

Geshe-la’s mandate within the task force also consisted of deciphering and encoding all messages between the Agency and the guerrilla forces for an extended period. Geshe-la, Takster Rinpoche, and the CIA spooks trained the first group of Tibetan guerrillas in the code and tradecraft for its use on the island of Saipan in the western Pacific in 1957. Later, the majority of CIA-trained nationalist forces would receive that training at Camp Hale, a decommissioned WWII– and Korean War–era army base in the Rocky Mountains outside of Leadville, Colorado. These Tibetans, after completing their training by the CIA, would be airdropped back into Tibet to gather intelligence and relay their information to Washington. They were also trained to recruit more resistance members and to conduct opportunistic sabotage.

The material rewards from Geshe Wangyal’s involvement with the US government became evident when he commissioned the construction of a nondescript, ranch-style home on East Third Street in Freewood Acres. Aside from the deer-and-dharma-wheel emblem (hand-carved by Geshe-la) displayed atop the portico of its front door, there was nothing about the typically suburban structure to indicate that it was America’s first center for the academic study of Tibetan Buddhism. The name on the corresponding mailbox at the edge of the street read Lamaist Buddhist Monastery of America(LBMA). From that point on, Geshe Wangyal would proceed according to his own agenda, which took a decisive turn in the year His Holiness the Dalai Lama escaped to India, a feat in which Geshe Wangyal played no small part.

Image 5

The combined efforts of Geshe Wangyal and Takster Rinpoche at the birth of the organized Tibetan resistance made it possible for ST Circus, the CIA’s codename for its anti-Chinese effort, to achieve its most notable success: the Dalai Lama’s escape from Tibet. Fortuitous contact by members of the first class of US-trained Tibetan resistance fighters with the Dalai Lama’s escape party in March 1959 allowed the CIA to be informed daily of the Dalai Lama’s whereabouts throughout the grueling ordeal. At the time, 50,000 People’s Liberation Army soldiers and dozens of spotter planes scoured the Tibetan side of the Himalayas trying to thwart his escape—or, as they suggested, to rescue him from kidnappers.

Besides keeping their CIA patrons updated on the escape party’s coordinates, the guerrillas used Geshe-la’s telecode to request from Prime Minister Nehru’s government political asylum in India for the Dalai Lama, his cabinet, and his family. Three years earlier, Nehru had turned away a similar request and essentially forced His Holiness to return to Tibet after a brief religious pilgrimage to India. It was thus a great relief when Nehru’s consent to the asylum request, after traveling through several bureaucratic levels of the US and Indian governments over a 24-hour period, was relayed to the Dalai Lama’s Lord Chamberlain by the CIA-trained guerrillas. That message permitted a then ailing Dalai Lama to cross into Indian refuge ahead of his pursuers.

His Holiness’s decision to leave Tibet at that time, almost nine years into China’s occupation, and the details of how and whether he was eluding the Chinese army became fodder for international journalistic speculation as hundreds of newsmen flocked to India’s remote Himalayan outposts hoping to witness his arrival. Few can remember today that this was the most internationally covered cliffhanger of that era, one that resonated well in the existential drama of the ongoing Cold War.

Once His Holiness the Dalai Lama was safely in India, Geshe Wangyal would soon discover that the follow-up task of bringing His Holiness to the United States might be more daunting than the just-concluded escape. For that project, he would need other allies—and plenty of patience.

In 1960, Geshe-la quit the CIA assignment. (The CIA’s Tibet program continued for more than a decade without him, until it was ended by order of Henry Kissinger when he began his courtship of Mao in the early 1970s.) As this was also his first year of eligibility, Geshe Wangyal petitioned for and received United States citizenship and an American passport. He used the latter to return that summer to India, where he met with the Dalai Lama, then into his second year of exile. Although Geshe-la, to my knowledge, never spoke openly of his private conversations with His Holiness—just as he never mentioned his involvement with the CIA’s Tibet Task Force—the results of their initial meetings became apparent in 1962 when His Holiness sent four Tibetan lamas from India to Geshe Wangyal’s center in Freewood Acres, primarily to learn English. The group included Geshe Lhundup Sopa, later a decades-long professor of Buddhism at the University of Wisconsin; Lama Kunga Thartse Rinpoche, founder of the Ewam Choden Buddhist center in California; and two teenage tulkus, Kamlung and Sharpa Rinpoches. The steady procession of Tibetan lamas to LBMA under this informal program continued for an additional ten years. Eventually the lamas’ mandate to learn English was expanded to include teaching Buddhism to receptive audiences. Many alumni of the program, like Geshe Sopa and Lama Kunga, would go on to establish their own active American dharma centers, which attracted hundreds of devoted followers and disciples. One of the last to arrive under this arrangement, Geshe Lobsang Tharchin, became the longest-serving abbot of the Kalmyk community’s Rashi Gempil Ling temple.

Shortly after the arrival of that first group of “ESL-lamas,” LBMA took in its first resident students when a trio of former Ivy Leaguers—Christopher George, Jeffrey Hopkins, and Robert Thurman—who, as The New York Times wrote, could “trace their American descent to the early days of the Republic,” came to begin study in Buddhism and Tibetan. In return for their studies with Geshe Wangyal and the new lamas, the Americans provided English language lessons for the newcomers and manpower for the addition of an altar room and dormitory, which Geshe-la ordered to accommodate LBMA’s sudden population explosion. The bargain struck between scions of America’s oldest settlers with members of its newest furthered the future expansion of Tibetan Buddhism in the West for decades to come, primarily from the efforts of two of these pioneers, Robert Thurman and Jeffrey Hopkins.

Dr. Thurman’s academic career and record of activism on and education about Tibetan spiritual, cultural, historical, and political issues in the past half-century is well documented, as are Professor Hopkins’s contributions to the academic study of Buddhism since his apprenticeship at LBMA. Teaching at Columbia University and the University of Virginia, respectively, together they form two pillars upon which much of Tibetan Buddhist studies in America rest today. These two trailblazers contributed to the emergence of a second generation of scholars, teachers, and activists who made their own unique contributions to the remarkable growth of interest in and understanding of Tibetan Buddhist doctrine in America.

In 1964, Geshe Wangyal traveled to India, taking Thurman along. He introduced him to the Dalai Lama, who had just moved to the hill town of Dharamsala. There, Thurman served a brief tenure as a Tibetan Buddhist monk—the first American to do so, and the first Westerner to be ordained by the Dalai Lama—before returning to America later in the 1960s and reentering Harvard University to earn his PhD in Buddhist Studies. While at Harvard, Thurman befriended two undergraduates, Joel McCleary and Joshua Cutler, who had been taking introductory Tibetan Buddhism classes with him. Both expressed a keen interest in continuing those studies after their upcoming graduation. Naturally, Thurman referred them to his own lama.

Image 6

More than 40 years later, McCleary still remembers the first task Geshe-la assigned him after he and Cutler arrived at the LBMA retreat house in the summer of 1971: Bring the Dalai Lama to America. Geshe-la’s decade of experience with bringing Tibetan lamas from India had been both rewarding and extremely frustrating. True, there were more Tibetan (and even Mongolian) lamas and geshes in the United States than at any other time. Yet seemingly intractable obstacles, mostly of a political nature, had thus far blocked any hope that the Dalai Lama would someday be able to join them. As early as December of 1959, President Eisenhower, on a state visit to India, refused to meet with His Holiness despite clear overtures from the Tibetan side requesting a meeting. That semi-public snub established the official policy of the United States toward the Dalai Lama for the next 20 years: His Holiness was persona non grata despite the absence of any formal announcement of such status.

At the time, much of America’s foreign policy regarding Asian issues was determined by supporters of Chiang Kai-shek and his Kuomintang regime’s claim to be the real government of China, even after its forces were driven out of power and into Taiwanese exile by Mao Zedong’s minions. This influential group was called the China Lobby, and their claims to ownership of Tibet mirrored the ones put forth by their political rivals. That the Dalai Lama’s Government-in-Exile was then promoting Tibet’s de facto independence since 1911 insured that neither Chinese faction would look favorably on any official contact between the United States and His Holiness, and that each, indeed, would do all it could to thwart it.
McCleary’s one-man letter-writing campaign to Congressional leaders, begun in response to Geshe-la’s request, took a substantial turn for the better when he became Deputy Assistant to the President for Political Liaison in the Carter Administration at the end of 1977. (McCleary’s path to the West Wing and eventful career as an international political consultant after leaving LBMA are explained in his essay “Confessions of a Buddhist Political Junkie,” published in Tricycle’s inaugural issue in the fall of 1991.)

Tom Beard, a fellow Deputy Assistant to President Carter at the time and a charter member of his team of outsiders known as the Georgia Mafia, freely admits that his own enthusiastic involvement in upending the State Department’s policy was based solely on McCleary’s compelling arguments in favor of its reversal. Many staunch supporters of the policy, with whom McCleary and Beard tussled, would later become the Dalai Lama’s best friends in America. Once Beard was on board, the two Deputy Assistants, with silent but solid backing from their colleagues in the White House, finally forced the issue of a Dalai Lama visit to vigorous debate at the highest levels of government, something no previous administration had dared to raise. What began as a series of calls to the American Embassy in New Delhi, announced by the intimidating words, The White House is calling, and asking the startled diplomats if they had read President Carter’s policy on human rights, soon became an agenda item before the National Security Council. There the debate would be joined by proponents of the visit, including Hopkins, Thurman, Tenzin N. Tethong (from the Office of Tibet in New York City), Beard, and McCleary, who presented it as a logical extension of President Carter’s commitment to human rights, the hallmark of his foreign policy following the “normalization” of relations with the People’s Republic of China shortly after taking office.

The important point here is not that the Tibetophiles won the debate, but rather that it took place at all. In retrospect, it is hard to imagine a similar scenario taking place in succeeding administrations, whose China policies and sensitivities were identical to those of the ones preceding President Carter’s and whose interest in human rights issues were demonstrably not as keen. If Joel McCleary had not been at the White House at that instant in history, it is doubtful that His Holiness could have come to America when he did—or come at all.

The Dalai Lama made his American debut in September 1979, beginning a seven-week, nationwide teaching tour from the campus of the Lamaist Buddhist Monastery of America in New Jersey. The first private audience His Holiness gave at LBMA on the morning of his first teaching in America was with Joel and April McCleary (and a very surprised yours truly). His Holiness’s maiden visit demolished any chance of reimposing the unspoken ban on US visits by the Dalai Lama. Instead, it marked the start of America’s—and the world’s—love affair with the “simple Buddhist monk.”

The Dalai Lama has returned to LBMA, renamed the Tibetan Buddhist Learning Center (TBLC) in 1984, a total of eight times since his first visit. The most recent came in 2008 when he delivered a six-day teaching, held at nearby Lehigh University, on Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment in appreciation of TBLC’s completion of the English translation of the three-volume magnum opus. The 12-year, multi-translator project had been overseen by Joshua Cutler, who first came to Geshe Wangyal’s center in 1970 with McCleary and stayed long enough to become Geshe-la’s principal disciple. Cutler and his wife Diana would become successors to their lama as TBLC’s Executive Directors upon Geshe Wangyal’s death in 1983.

On the first day of His Holiness’s marathon event, he recalled what proved to be his final meeting in 1981 with his old friend and colleague, “Wangyal-la.” Geshe-la had convened all of his disciples and closest friends in the library of the LBMA’s schoolhouse in preparation for a communal farewell to His Holiness after he concluded his second teaching visit to LBMA. When His Holiness entered and joined Geshe-la at the front of the room, Geshe Wangyal burst into uncontrollable tears even as His Holiness hugged him closely and playfully tugged at the whiskers of his long white goatee. Finally, His Holiness also succumbed to the poignancy of the moment and began weeping for reasons we all knew could never adequately be expressed with words. It was the most moving spiritual moment I have ever experienced; His Holiness thinks of it too whenever he recalls Geshe Wangyal.

The final piece of the narrative, for me, fell into place in southeastern Russia in the summer of 1991, a dozen years after His Holiness’s American debut. I was extremely privileged then to accompany the Dalai Lama on his first pastoral visit to Kalmykia. As His Holiness the Dalai Lama disembarked into a throng of jubilant Kalmyks waiting on the airport tarmac, someone cried out, “Your Holiness, why are you here?” Without hesitation, the Dalai Lama responded, “I’m here because of my friend Geshe Wangyal.”

David Urubshurow was a member of America’s first Tibetan Buddhist congregation. At age 7 he became Geshe Wangyal’s first, and lifelong, disciple in America. He is currently writing a coming-of-age memoir about these events.

[Extracted from: http://www.tricycle.com/feature/russia-love]

Image 1: Geshe Ngawang Wangyal, aboard La Liberté, arrives in America, February 3, 1955. John Lent/Associated Press

Image 2: The author, David Urubshurow, age 10, in the altar room of the Lamaist Buddhist Monastery of America in Freewood Acres, NJ, 1958. Courtesy of the author.

Image 3: David Urubshurow, age 11, lights a butter lamp in the original altar room of the Lamaist Buddhist Monastery of America while Geshe Ngawang Wangyal reads and translates sutras, 1959. Courtesy of the author. 

Image 4: (L-R): Jeffrey Hopkins, Geshe Ngawang Wangyal, Robert Thurman, and Christopher George in Tibetan translation class at the Lamaist Buddhist Monastery of America, 1963. Bettman/Corbis/Associated Press.

Image 5: Geshe Ngawang Wangyal and a boyhood friend from Kalmykia, Dorji Purview, in the new altar room of the Lamaist Buddhist Monastery of America, 1964. Courtesy of the author.

Image 6: Geshe Ngawang Wangyal with the 14th Dalai Lama during His Holiness’s second visit to the Lamaist Buddhist Monastery of America, August 1981. Courtesy of the author.

 

* Also spelled Telo Rinpoche

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

Share this article

13 Responses to Incredible Geshe Wangyal

DISCLAIMER IN RELATION TO COMMENTS OR POSTS GIVEN BY THIRD PARTIES BELOW

Kindly note that the comments or posts given by third parties in the comment section below do not represent the views of the owner and/or host of this Blog, save for responses specifically given by the owner and/or host. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such. We reserve the right to remove any comments/views which we may find offensive but due to the volume of such comments, the non removal and/or non detection of any such comments/views does not mean that we condone the same.

We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party, individual or their beliefs or to contravene any laws.

  1. Jacinta Goh on Aug 30, 2017 at 4:29 pm

    Dear Rinpoche,

    This morning when I visited Bodhi Bookstore, I was browsing some English Dharma books, there’s one particular book that I’ve found where the name of the author sounded so familiar to me. The Door of Liberation from Geshe Wangyal. I was hesitating whether I should buy this book or otherwise, because it’s a bit dusty and I would say, an old book to have as new. However, inside of me, I know I shouldn’t think that way and the “karma” of criticising a Dharma book. 😱

    I have bought that book, and immediately I searched for this Geshe Wangyal in Rinpoche’s blog. I am grateful to read the incredible journey of Him and the big contribution that Geshe Wangyal has contributed in bringing Dharma to the West and also helping to shape the greater future of H.H. The Dalai Lama. Thank you Rinpoche for writing this article in this blog.

  2. Samfoonheei on Oct 18, 2016 at 1:28 pm

    Interesting article….. history of how Geshe Ngawang Wangyal the first Tibetan Buddhist lama to set foot in America. Geshe Ngawang Wangyal faced many challenges when bringing Buddhism to America.He did even helped in the escaping of the Dalai Lama to America from Tibet.
    Thank you Rinpoche for these touching story of Geshe Wangya struggles to spread Buddhism in America.And it is also a reminder for us not to give up in what ever things we do.
    Quoted ..should never let challenges that seem vast stop us. We should never retire in retreat when it’s too hard. Nothing great comes with no effort.

  3. Brittany Williams on Feb 25, 2015 at 7:06 am

    I have a relic my aunt has given me. It is a heart shaped amber wrapped in fragile metal pendent with butterflies and Buddha in the metal work. The amber has a small strip of saffron robe and a fly. Could you reference me in the right direction for how to learn more of its making and how to use it in my practice properly? The chain or string it was originally on is gone and I currently have it with zebra jasper beads. Do certain beads symbolize or have particular meaning?

  4. Sadi on Feb 21, 2015 at 4:18 am

    I like this blog post because it was imbibed with history and politics and life in the last century. It gave an insight into how tumultous the 20th century was for the world. With wars and political relations heightened with suspense and missions, the aim of dharma was continued and flourished from the small town centre to the America by the efforts of Geshe Wangyal. He offered relief and help to HHDL during those tense times of exile for His Holiness the Dalai Lama. I think the whole world is in debt of Geshe-la because without his initiatives and work to introduce HHDL to the west, the world wouldn’t have known of HHDL.

  5. Wan Wai Meng on Dec 22, 2013 at 7:24 pm

    Geshe Wangyal had done us a great favour of paving the way for Tibetan Buddhism to spread in the US plus the Dalai Lama entry to the US. I think if the Dalai Lama was not permitted to enter the US, I would think a precious gem like His Holiness would not have been revealed to the world.

    The fact that the dharma spread so fast and benefitted so many people is due to the presence of Dalai Lama. Tsem Rinpoche had great devotion and reverence towards Dalai Lama, all Tibetans and Mongolians would want to get a glimpse of the Dalai Lama before their passing.

  6. sweekeong on Dec 15, 2013 at 10:01 am

    The post speaks of effort, courage and the underlying compassionate nature of human who had played such a pivotal role in spreading the Buddhism into the West as we know of today. Also I see only a thin line of thread between an opportunity or missed opportunity if they have given up what they believe in. It is easy for me to take granted of what they have experienced from the acts of war. We can say it is their karma but we can also observed those who have chosen to create their own future with their own hands.

  7. Choongs on Dec 13, 2013 at 5:22 pm

    This article clearly shows the interdependent nature of everything.

  8. Choongs on Dec 12, 2013 at 3:44 pm

    My first comment is that those are really great photos. Look at the NYC skyline in the first photo, only the Empire State and Chrysler skyscrapers were there. Thank you to whom had foresight to take the photos.

  9. So Kin Hoe (Ipoh) on Dec 11, 2013 at 7:01 pm

    Thank you Rinpoche for sharing on this remarkable history of how the Tibetan Buddhism set foot in America. That was the historical moment where everything was begun from the starting point of spreading the Dharma by Geshe Ngawang Wangyal and then continued on by Geshe Lobsang Tharchin before Geshe Lobsang Tharchin became the root and first guru of Tsem Rinpoche. When Geshe Ngawang Wangyal met with H.H. Dalai Lama and exchanged their spiritual moments in Lamaist Buddhist Monastery of America (LBMA), I can truly feel the blessings and compassionate energies manifesting from the two great masters in our century. May all the people in America will get the blessings from all the spiritual masters.

  10. Keng nam on Dec 11, 2013 at 5:29 am

    Dear Rinpoche this is indeed an interesting article that traces the beginning of Tibetan Buddhism in the US. More pertinent to me is that Rinpoche was brought up in New Jersey so close to LBMA not by chance but by a clear choice from Rinpoche’s erudite past. You are truly an erudite master of modern times and so many people whose lives you graced are very ‘karmically’ fortunate. Thank you and I wish you long life and remain to turn the dharma wheel for more people.

  11. HeePeng@MBF on Dec 9, 2013 at 3:08 pm

    Very interesting to read up about the great person who’s behind the master plan to bring H.H. the 14th Dalai Lama out of Tibet and subsequently to U.S. Many people have benefited from H.H. the 14th Dalai Lama and none of these would happen if not because of Geshe Ngawang Wangyal. Thank you for sharing Rinpoche.

  12. Tommie on Dec 9, 2013 at 9:07 am

    This was awesome. Great story of patience. Very touching. Thank you precious Guru for sharing.

  13. Tommie on Dec 9, 2013 at 9:05 am

    This was awesome. Thanks for sharing.

Leave a Reply

Maximum file size: 15MB each
Allowed file types: jpg, jpeg, gif, png

 

Maximum file size: 50MB
Allowed file type: mp4
Maximum file size: 15MB each
Allowed file types: pdf, docx

Your email address will not be published. Required fields are marked *

Blog Chat

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche


SCHEDULED CHAT SESSIONS / 中文聊天室时间表

THURSDAY
10 - 11PM (GMT +8)
5 - 6AM (PST)
星期五
9 - 10PM (GMT +8)
4 - 5AM (PST)
(除了每个月的第一个星期五)
SATURDAY
11AM - 12PM (GMT +8)
FRIDAY 7 - 8PM (PST)
SUNDAY
9:30 - 10PM (GMT +8)
4:30 - 5AM (PST)

UPCOMING TOPICS FOR OCT / 十月份讨论主题

Please come and join in the chat for a fun time and support. See you all there.


Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

EXPAND
Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at care@kechara.com and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Noticeboard

Name: Email:
For:  
Mail will not be published
  • Sofi
    Wednesday, Oct 17. 2018 02:26 AM
    Thai King, Such A Great Monarch!

    I have admired this great Monarch, leader and Dharmaraja since I first read of him many years back. I do not admire him in a political capacity. I am not into politics nor get involved. My post here on him is not as a political figure. But my admiration for him is as a great human being, a kind hearted person and someone who works for others. My praise of him is as a great human being. He is a great hero for me. I admire people who use their lives for others.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/thai-king-such-a-great-monarch.html
  • Sofi
    Wednesday, Oct 17. 2018 02:16 AM
    Vajra Yogini Daju or self initiation

    Self initiation purifies ones vows taken before, mends them, re affirms them, and powerful to purify many downfalls in general that prevent attainments from one’s practice. Also you may retake your mantra count commitment if it was broken.

    You plant the 4 types of initiations into one’s mindstream. It is necessary for the Lama also to do daju prior to conferring Vajra Yogini’s initiation to others.

    It is a powerful tantric practice to restore one’s practice from time to time to assure success in one’s sadhanas.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/vajra-yogini-daju-or-self-initiation.html
  • Sofi
    Wednesday, Oct 17. 2018 02:12 AM
    Buddhist monastery from 700 AD found

    Kolkata, India — The excavations at Moghalmari, a nondescript village at West Midnapore in West Bengal, recently brought to the fore a gateway complex of the Buddhist monastery, dating to 7th century AD.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/buddhist-monastery-from-700-ad-found.html
  • Sofi
    Wednesday, Oct 17. 2018 02:10 AM
    A Poem to My Teacher…

    A beautiful heartfelt poem written by Rinpoche to his Guru, Kyabje Zong Rinpoche.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/a-poem-to-my-teacher.html
  • Sofi
    Wednesday, Oct 17. 2018 02:04 AM
    Tsongkhapa Retreat Instructions : FOR A POWERFULLY BLESSED TSONGKHAPA RETREAT

    Very detailed instructions for the Lama Tsongkapa retreat.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tsongkhapa/tsongkhapa-retreat-instructions-and-prayer-text.html
  • Sofi
    Wednesday, Oct 17. 2018 01:58 AM
    Found Some Old Kalmyck Friends

    Wonderful how facebook helped Rinpoche connect with his friends and sparked the fruition of Rinpoche’s autobiography.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/found-some-old-kalmyck-friends.html
  • Yee Yin
    Wednesday, Oct 17. 2018 12:39 AM
    Baha’i faith started in Iran in the early 1800s and ended up with its spiritual locus, by accident of empire in modern Israel. It is a faith that embraces all major religions, positing that God enlightened humankind over the ages by sending prophets – Abraham, Zoroaster, Krishna, the Buddha, Jesus, and Muhammad. As noncontroversial as that may seem, it hasn’t prevented Baha’is from being persecuted, mostly in Iran, where they are regarded as apostates. The problem is with the idea that the Creator sent a messenger after Muhammad.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/sanctuary-for-a-persecuted-faith.html
    [no sender]
  • Chris
    Wednesday, Oct 17. 2018 12:37 AM

    The 16th Karmapa is a highly respected monk due to his high attainments. He is not someone that will simply make remarks or comments on Buddha’s statue if it is not correct or he is not 100% sure. When he asked for the statue to be removed, the Karmapa knows what he is doing.

    Advice from a master who is this caliber should not be taken lightly. The 16th Karmapa is renowned for his attainments and clairvoyance. He should had seen into the future to know what will happen in the future and the how Dorje Shugden will be the best protector for us during this time.

    He could have recommended any other Kagyu protectors but he did not. Now we see how big the Dorje Shugden issue is and everyone who has the merit and affinity to Dorje Shugden will start to grow as well.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/the-prophecy-of-the-16th-karmapa.html

  • Yee Yin
    Wednesday, Oct 17. 2018 12:30 AM
    After Shakyamuni’s death, practitioners took Buddha’s teachings to East Asia, where the religion still exists today in countries like Mongolia, Korea, China, and Japan. In order to reach East Asia however, these teachers followed the Silk Route, leaving through northern India and traveling into Central Asia, a region of the world which includes countries like Pakistan and Afghanistan.

    Thus as Buddhism migrated eastwards, its practitioners established monasteries and gave teachings in Central Asia. As a result of these teachers, there now many Buddhist sites throughout Pakistan which archaeologists are uncovering every day.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/the-ancient-buddhist-world-of-pakistan.html
    [no sender]
  • chris
    Wednesday, Oct 17. 2018 12:25 AM
    Thank you, Rinpoche for sharing this article with us. It is amazing to see how intelligent and kind some animals are. Who would have thought that a whale will have the ability to think that the women are in danger and it has to help her?

    This shows that animals have feelings and they do know kindness. They can appreciate and give kindness. That women also have some good karma too. Due to her work to raise awareness for whales, she would have saved alot of whale through her work. Hence, the good karma comes back and saved her life.

    This is also why I am a vegetarian. Other animals have feelings too and they are afraid of dying as well. Why will I want to put animals through the process of suffering just to fill my stomach? That does not make sense.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/whale-saves-woman-from-a-shark.html
  • Chris
    Wednesday, Oct 17. 2018 12:23 AM
    This is an interesting finding that red meat can shorten our life. From the health point of view, red meat has high cholesterol and animal fat content. Those are actually not good for our body and they can cause a lot of problems when our age catches on and our body can’t heal itself quick enough anymore.

    On the Karma point of view, eating meat is the act of killing. Some might debate saying they are not involved in the killing of the animal directly and hence it is not considered as killing. However, they don’t realize that they are creating causes for the animal to be killed by requesting for its meat. The Butcher will then have to kill the animals to provide the meat for you. Hence, it is still considered as killing but indirectly.

    The karma of killing is very heavy and many are not aware of it. The effect from the karma of killing is where we will have a life where we will have difficulties to stay alive. We will be born in places where there will be alot of disease and not good for living. Hence, it will be better for us to go vegetarianism. The diet of compassion and kindness.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/harvard-proves-eating-red-meat-shortens-lives.html
  • Yee Yin
    Wednesday, Oct 17. 2018 12:19 AM
    Do you believe there are ghosts, spirits, and beings that we cannot see? I do believe in that. There are people who are born with a third eye and they can see what we cannot. I think it also depends on the ‘frequency’ of the third eye, I found different people can see different types of beings. My cousin was born with a third eye, he sees spirits that look just like a normal human except they are kind of transparent. I have another friend who can also see spirits, she can see spirits that are in human and non-human form.

    What are the different forms unseen beings will manifest? Watch these Japanese movies to learn about the spirit/ghost culture in Japan.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/film-tv-music/kwaidan-japanese-folklore.html
    [no sender]
  • Lin Mun
    Tuesday, Oct 16. 2018 10:40 PM
    Indeed a very important number 4 (Noble Truth) not only for Buddhist but everyone. If we understand the teaching then we will practise the right path and not do any more things that will create more suffering on ourselves. Therefore transforming our mind is very important.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/magic-4.html
  • Sofi
    Tuesday, Oct 16. 2018 01:55 AM
    Numerology is one of the ways that may help us understand our characteristics and in doing so help to guide us in our daily lives. However, it is still better to put our Dharma teachings that H.E, Tsem Tulku Rinpoche had kindly taught us into practice to gain the real peace that we seek.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/numerology/about-numerology.html
  • Sofi
    Tuesday, Oct 16. 2018 01:51 AM

1 · 2 · 3 · 4 · 5 · »

Messages from Rinpoche

Scroll down within the box to view more messages from Rinpoche. Click on the images to enlarge. Click on 'older messages' to view archived messages. Use 'prev' and 'next' links to navigate between pages

Use this URL to link to this section directly: https://www.tsemrinpoche.com/#messages-from-rinpoche

Previous Live Videos

MORE VIDEOS

Shugdenpas Speaking Up Across The Globe

From Europe Shugden Association:


MORE VIDEOS

From Tibetan Public Talk:


MORE VIDEOS

CREDITS

Concept: Tsem Rinpoche
Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong
Design: Justin Ripley, Cynthia Lee
Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap
Writer: Pastor Loh Seng Piow
Admin: Pastor Loh Seng Piow, Beng Kooi

I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

Tsem Rinpoche

What Am I Writing Now

Facebook Fans Youtube Views Blog Views
Animal Care Fund
  Bigfoot, Yeti, Sasquatch

The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

Photos On The Go

Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
The Reasons Why People Who Practice Dorje Shugden Do Not Go To the Three Lower Realms- https://www.youtube.com/watch?v=vSBbFiexCCE
1 week ago
The Reasons Why People Who Practice Dorje Shugden Do Not Go To the Three Lower Realms- https://www.youtube.com/watch?v=vSBbFiexCCE
Very interesting blog post that goes along with this depiction of the Yeti. - https://bit.ly/2E43COF
1 week ago
Very interesting blog post that goes along with this depiction of the Yeti. - https://bit.ly/2E43COF
His Holiness Sharpa Choje Rinpoche Jetsun Lobsang Nyima of Gaden Shartse Monastery. He was a supreme master of both Sutra and Tantra. He served as abbot of both Gaden Shartse Monastery as well as Gyuto Tantric college. After serving as abbot of Gyuto Tantric college he entered into a few long term (3 year, 3 month and 3 day) Vajra Yogini retreats in the forest. He completed that long retreat twice and was going to enter it again till he was asked to be abbot of Gaden Shartse Monastery by H.H. the Dalai Lama. He was a great practitioner of Vajra Yogini\'s tantra as well as Dorje Shugden. He was a scholar of the highest renown and he was highly sought after for teachings. He was very devoted to Dorje Shugden throughout his whole life as a pure monk. I was fortunate enough to have him as one of my teachers. Humbly, Tsem Rinpoche

To read more- https://bit.ly/2zW2Grz
1 week ago
His Holiness Sharpa Choje Rinpoche Jetsun Lobsang Nyima of Gaden Shartse Monastery. He was a supreme master of both Sutra and Tantra. He served as abbot of both Gaden Shartse Monastery as well as Gyuto Tantric college. After serving as abbot of Gyuto Tantric college he entered into a few long term (3 year, 3 month and 3 day) Vajra Yogini retreats in the forest. He completed that long retreat twice and was going to enter it again till he was asked to be abbot of Gaden Shartse Monastery by H.H. the Dalai Lama. He was a great practitioner of Vajra Yogini's tantra as well as Dorje Shugden. He was a scholar of the highest renown and he was highly sought after for teachings. He was very devoted to Dorje Shugden throughout his whole life as a pure monk. I was fortunate enough to have him as one of my teachers. Humbly, Tsem Rinpoche To read more- https://bit.ly/2zW2Grz
Beautiful thangka painting of Lord Yamantaka the slayer of ignorance and who bestows supreme wisdom that eradicates all projections.
1 week ago
Beautiful thangka painting of Lord Yamantaka the slayer of ignorance and who bestows supreme wisdom that eradicates all projections.
Kadroma Metsik Nakmo or Dakini Ucchusma who purifies and heals the body.
1 week ago
Kadroma Metsik Nakmo or Dakini Ucchusma who purifies and heals the body.
I am reciting a daily prayer to Dorje Shugden. Here is the youtube link to the audio- https://www.youtube.com/watch?v=9-OSudd323A
2 weeks ago
I am reciting a daily prayer to Dorje Shugden. Here is the youtube link to the audio- https://www.youtube.com/watch?v=9-OSudd323A
It\'s hard to not fall in love with little cute Pema baby girl. She is so light, happy and wags her tail super fast when she sees us or anyone. Super friendly. She is a heart breaker for sure. Teehee...She is our Kechara Forest Retreat doggie and runs free throughout our sacred land. Her name Pema means lotus. Tsem Rinpoche
3 weeks ago
It's hard to not fall in love with little cute Pema baby girl. She is so light, happy and wags her tail super fast when she sees us or anyone. Super friendly. She is a heart breaker for sure. Teehee...She is our Kechara Forest Retreat doggie and runs free throughout our sacred land. Her name Pema means lotus. Tsem Rinpoche
My Nepalese boys work hard and I appreciate them. Today we have purchased special foods for them to snack on and also to cook with so they won\'t be so homesick. These foods are all imported from their country. There\'s a street in downtown K.L. that sell all this. So happy to get this for them. Tsem Rinpoche
3 weeks ago
My Nepalese boys work hard and I appreciate them. Today we have purchased special foods for them to snack on and also to cook with so they won't be so homesick. These foods are all imported from their country. There's a street in downtown K.L. that sell all this. So happy to get this for them. Tsem Rinpoche
I come out of the bathroom to be greeted by the mess the two monsters made...Some more they want snacks! Monster Oser girl and Monster Dharma boy.
4 weeks ago
I come out of the bathroom to be greeted by the mess the two monsters made...Some more they want snacks! Monster Oser girl and Monster Dharma boy.
This blog post has had amazing response. Since published on July 27, 2018, there has been 114,788 views and still increasing. I am happy to see how this post has made things clearer. Do visit this post here-  https://bit.ly/2MATbGe
4 weeks ago
This blog post has had amazing response. Since published on July 27, 2018, there has been 114,788 views and still increasing. I am happy to see how this post has made things clearer. Do visit this post here- https://bit.ly/2MATbGe
His Holiness Kyabje Zong Rinpoche with his disciple Kyabje Dagom Rinpoche. Beautiful picture.
4 weeks ago
His Holiness Kyabje Zong Rinpoche with his disciple Kyabje Dagom Rinpoche. Beautiful picture.
This monk takes trance of Dorje Shugden and he was happy to receive THE PROMISE book in Tibet
1 month ago
This monk takes trance of Dorje Shugden and he was happy to receive THE PROMISE book in Tibet
Find out about the blessed healing water for health and healing at Kechara Forest Retreat- https://bit.ly/2CtVQNk
1 month ago
Find out about the blessed healing water for health and healing at Kechara Forest Retreat- https://bit.ly/2CtVQNk
This is my ultimate home!!! Blue waters, trees, skies, mountains, house that is open, retreat, meditation, Buddha images and purple flowers. Wow. Such a perfect place for me. Tsem Rinpoche
1 month ago
This is my ultimate home!!! Blue waters, trees, skies, mountains, house that is open, retreat, meditation, Buddha images and purple flowers. Wow. Such a perfect place for me. Tsem Rinpoche
To see other beautiful portrayals of Dorje Shugden, click here: https://bit.ly/2Nt3FHz
1 month ago
To see other beautiful portrayals of Dorje Shugden, click here: https://bit.ly/2Nt3FHz
Severed head Vajra Yogini has a brilliant orange body, orange darting eyes, wearing a necklace of freshly cut human heads firmly standing within a wisdom fire emanating from her sacred body reminding us to cut off our self damaging ego. Without the ego, our sufferings cannot survive and our happiness will arise. Tsem Rinpoche
1 month ago
Severed head Vajra Yogini has a brilliant orange body, orange darting eyes, wearing a necklace of freshly cut human heads firmly standing within a wisdom fire emanating from her sacred body reminding us to cut off our self damaging ego. Without the ego, our sufferings cannot survive and our happiness will arise. Tsem Rinpoche
A thought on how to repay the kindness of the guru
1 month ago
A thought on how to repay the kindness of the guru
Very nice old artwork on the Bodha Stupa in Nepal.
1 month ago
Very nice old artwork on the Bodha Stupa in Nepal.
This is quite interesting....
1 month ago
This is quite interesting....
Wonderful statement by His Holiness the Dalai Lama. Although Dorje Shugden is not negative, lets hope His Holiness can apply this to the Shugden issue. Then there will be peace.
1 month ago
Wonderful statement by His Holiness the Dalai Lama. Although Dorje Shugden is not negative, lets hope His Holiness can apply this to the Shugden issue. Then there will be peace.
Left to right: Tritul Rinpoche, Gaden Tripa Rinpoche, Zong Rinpoche and Tsem Rinpoche in Gaden Shartse Monastic prayer hall during puja.
1 month ago
Left to right: Tritul Rinpoche, Gaden Tripa Rinpoche, Zong Rinpoche and Tsem Rinpoche in Gaden Shartse Monastic prayer hall during puja.
The oracle of Dorje Shugden Choyang Dulzin Kuten of Gaden making offerings to Kyabje Zemey Rinpoche during a teaching in Gaden Shartse Monastery.
1 month ago
The oracle of Dorje Shugden Choyang Dulzin Kuten of Gaden making offerings to Kyabje Zemey Rinpoche during a teaching in Gaden Shartse Monastery.
Their Holinesses Kyabje Trijang Rinpoche and Kyabje Zong Rinpoche
1 month ago
Their Holinesses Kyabje Trijang Rinpoche and Kyabje Zong Rinpoche
Please click on this picture and see how tragic this is.
1 month ago
Please click on this picture and see how tragic this is.
Advice by His Holiness Kyabje Zong Rinpoche- https://bit.ly/2NiryBg
1 month ago
Advice by His Holiness Kyabje Zong Rinpoche- https://bit.ly/2NiryBg
Zong Rinpoche and Tsem Rinpoche in 1987 Los Angeles.
1 month ago
Zong Rinpoche and Tsem Rinpoche in 1987 Los Angeles.
Beautiful Yamantaka print
1 month ago
Beautiful Yamantaka print
Beautiful and sacred Vajra Yogini painting for you to download free in high file to print out, frame and place on your shrine or share with friends. May you be blessed. Download here: 
 https://bit.ly/2N5zI02
2 months ago
Beautiful and sacred Vajra Yogini painting for you to download free in high file to print out, frame and place on your shrine or share with friends. May you be blessed. Download here: https://bit.ly/2N5zI02
The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登---read more--- https://bit.ly/2C65Iwr
2 months ago
The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登---read more--- https://bit.ly/2C65Iwr
My childhood researchers: https://bit.ly/2wroucv
2 months ago
My childhood researchers: https://bit.ly/2wroucv
A message to share. Thanks. Do click and share.
2 months ago
A message to share. Thanks. Do click and share.
Buddhist art has a rich and intricate tradition of expressing the divine iconography of awakened beings.~Tsem Rinpoche

Do enjoy the many wonderful Free Art PDF\'s here- https://bit.ly/2nXjK9T
2 months ago
Buddhist art has a rich and intricate tradition of expressing the divine iconography of awakened beings.~Tsem Rinpoche Do enjoy the many wonderful Free Art PDF's here- https://bit.ly/2nXjK9T
Mumu boy was Tsem Rinpoche\'s little Schnauzer. Partly because of Mumu Kechara was started and you must find out why that is. Do read more and see very cute adorable pictures: http://www.tsemrinpoche.com/?p=122472
2 months ago
Mumu boy was Tsem Rinpoche's little Schnauzer. Partly because of Mumu Kechara was started and you must find out why that is. Do read more and see very cute adorable pictures: http://www.tsemrinpoche.com/?p=122472
Kamakura is one of my favorite places
2 months ago
Kamakura is one of my favorite places
Anger...
2 months ago
Anger...
In 1989, Bill Porter, also known by his pen name ‘Red Pine’, travelled to the Zhongnan Mountains in China to meet some of these hermits and learn about their way of life. This resulted in his publishing the work titled Road to Heaven: Encounters with Chinese Hermits in 1993. 25 years later, Bill Porter travelled back to the same mountains to see if life there had changed. The outcome of this particular trip was a documentary titled Hermit, about a modern-day journey into the heart of the hermit tradition in China. This is a must watch documentary with so much to learn to enhance our lives which will give us hope as we are all drowning in materialism’s false promises.~Tsem Rinpoche

Fantastic and profound documentary: http://www.tsemrinpoche.com/?p=163457
2 months ago
In 1989, Bill Porter, also known by his pen name ‘Red Pine’, travelled to the Zhongnan Mountains in China to meet some of these hermits and learn about their way of life. This resulted in his publishing the work titled Road to Heaven: Encounters with Chinese Hermits in 1993. 25 years later, Bill Porter travelled back to the same mountains to see if life there had changed. The outcome of this particular trip was a documentary titled Hermit, about a modern-day journey into the heart of the hermit tradition in China. This is a must watch documentary with so much to learn to enhance our lives which will give us hope as we are all drowning in materialism’s false promises.~Tsem Rinpoche Fantastic and profound documentary: http://www.tsemrinpoche.com/?p=163457
Wrathful Dakini Ucchusma-In the form of wrathful dakini, Ucchusma has 3 eyes; with both hands holding a vase with nectar at her heart level, her hair loose, and no ornaments. She wears a garment of black silk, with two legs, feet together, standing on a lotus and sun disc. This deity functions to remove negative energy and pollutions from body, speech and mind. The practice was conferred by a Dakini to Drupangsa. -Mantra: Om ar-kham zir-kam bu-ma-na-se ou-cus-ha-ma ma-ha tro-da hung phet
2 months ago
Wrathful Dakini Ucchusma-In the form of wrathful dakini, Ucchusma has 3 eyes; with both hands holding a vase with nectar at her heart level, her hair loose, and no ornaments. She wears a garment of black silk, with two legs, feet together, standing on a lotus and sun disc. This deity functions to remove negative energy and pollutions from body, speech and mind. The practice was conferred by a Dakini to Drupangsa. -Mantra: Om ar-kham zir-kam bu-ma-na-se ou-cus-ha-ma ma-ha tro-da hung phet
Tibetan Painted Scrolls Volumes 1-3 in original print is something very rare and expensive to come by. I really like these very much from what I can see.
2 months ago
Tibetan Painted Scrolls Volumes 1-3 in original print is something very rare and expensive to come by. I really like these very much from what I can see.
Kechara Forest Retreat doing the extended puja of Dorje Shugden and Tsem Rinpoche attends the 2nd half. Good video to download: https://www.youtube.com/watch?v=R-an_NAH6Mk
2 months ago
Kechara Forest Retreat doing the extended puja of Dorje Shugden and Tsem Rinpoche attends the 2nd half. Good video to download: https://www.youtube.com/watch?v=R-an_NAH6Mk
A powerful meme to share.
2 months ago
A powerful meme to share.
Beautiful Avalokitesvara scroll painting.
2 months ago
Beautiful Avalokitesvara scroll painting.
Black Garuda. 18th century. U (Central Tibet). Tradition Gelug
2 months ago
Black Garuda. 18th century. U (Central Tibet). Tradition Gelug
Palden Lhamo. 18th century. Tibet. Tradition: Gelug
2 months ago
Palden Lhamo. 18th century. Tibet. Tradition: Gelug
Dorje Jigje. 15th century. Narthang, Tsang (South-Central Tibet). Tradition: Sakya
2 months ago
Dorje Jigje. 15th century. Narthang, Tsang (South-Central Tibet). Tradition: Sakya
The oracle of Dorje Shugden in Dungkar Monastery in Tibet. Very old vintage photo from 1923 by an English Earl Lord Ronaldshay in his book, \"Land Of The Thunderbolt Sikkim, Chunbi & Bhutan\". This Lord met up with Dorje Shugden via the oracle. He devotes a chapter in his book about this oracle and encounter.
2 months ago
The oracle of Dorje Shugden in Dungkar Monastery in Tibet. Very old vintage photo from 1923 by an English Earl Lord Ronaldshay in his book, "Land Of The Thunderbolt Sikkim, Chunbi & Bhutan". This Lord met up with Dorje Shugden via the oracle. He devotes a chapter in his book about this oracle and encounter.
Beautiful old photograph of the Kamakura Buddha in Japan.
2 months ago
Beautiful old photograph of the Kamakura Buddha in Japan.
Never before seen footage of Tsem Rinpoche with various oracles- https://bit.ly/292jMaG
2 months ago
Never before seen footage of Tsem Rinpoche with various oracles- https://bit.ly/292jMaG
In around 2 weeks, there are over 30k views already! Videos are great! Must watch!- https://bit.ly/2K0gNhB
2 months ago
In around 2 weeks, there are over 30k views already! Videos are great! Must watch!- https://bit.ly/2K0gNhB
Click on "View All Photos" above to view more images

Videos On The Go

Please click on the images to watch video
  • In a low-income neighbourhood, this man is growing his own organic produce, and giving extras away for free to neighbours who can’t afford fresh ingredients from the store. Must watch!
    1 hour ago
    In a low-income neighbourhood, this man is growing his own organic produce, and giving extras away for free to neighbours who can’t afford fresh ingredients from the store. Must watch!
  • Neat little video
    yesterday
    Neat little video
  • It is nice to see sangha release animals into the wild. Gen Kunchok Palden and Chodrak contributed to releasing of frogs back into the wild. This is wonderful. Compassion is the mainstay of all spirituality. Tsem Rinpoche
    7 days ago
    It is nice to see sangha release animals into the wild. Gen Kunchok Palden and Chodrak contributed to releasing of frogs back into the wild. This is wonderful. Compassion is the mainstay of all spirituality. Tsem Rinpoche
  • This is a special ‘carpet’ for dogs that you hide their snacks and they have to go digging for it. It is challenging and fun where they use their nose, paws and all to dig and find the snacks in between. This dog play carpet is ordered online. You can see little Zopa baby who is a Kechara resident doggie looking for the snacks in this cute video. She is kept busy and entertained! Tsem Rinpoche
    1 week ago
    This is a special ‘carpet’ for dogs that you hide their snacks and they have to go digging for it. It is challenging and fun where they use their nose, paws and all to dig and find the snacks in between. This dog play carpet is ordered online. You can see little Zopa baby who is a Kechara resident doggie looking for the snacks in this cute video. She is kept busy and entertained! Tsem Rinpoche
  • Kechara Forest Retreat in Bentong, Malaysia’s dog Pema is super adorable and cute. Everyone loves her. She is wearing a Manjushri blessing pendant.
    1 month ago
    Kechara Forest Retreat in Bentong, Malaysia’s dog Pema is super adorable and cute. Everyone loves her. She is wearing a Manjushri blessing pendant.
  • Spontaneous trance in Tibet by powerful healing Protector Dorje Shugden of a monk who usually takes trance.
    1 month ago
    Spontaneous trance in Tibet by powerful healing Protector Dorje Shugden of a monk who usually takes trance.
  • 喀切玛波向詹杜固仁波切献供养
    1 month ago
    喀切玛波向詹杜固仁波切献供养
    喀切玛波护法降神,向詹杜固仁波切献供曼扎及身语意之供养,同时也加持马来西亚克切拉禅修林道场。喀切玛波护法乃古时候的紫玛护法,他是藏地首座佛教寺院桑耶寺的护法神
  • Huge Chenresig statue being built. Very beautiful.
    1 month ago
    Huge Chenresig statue being built. Very beautiful.
  • Sacred Kache Marpo in trance of oracle makes offerings to Tsem Rinpoche and blesses the temple in Kechara Forest Retreat in Malaysia. Kache Marpo in ancient times was known as Tsiu Marpo the great protector of Samye Monastery which is the first monastery of Tibet.
    1 month ago
    Sacred Kache Marpo in trance of oracle makes offerings to Tsem Rinpoche and blesses the temple in Kechara Forest Retreat in Malaysia. Kache Marpo in ancient times was known as Tsiu Marpo the great protector of Samye Monastery which is the first monastery of Tibet.
  • Shugden practice in Tibet strong and growing
    2 months ago
    Shugden practice in Tibet strong and growing
  • It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
    2 months ago
    It is Tsunmo Nunnery in Tibet. This nunnery all practise Dorje Shugden.
  • Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
    2 months ago
    Light offerings to the outdoor Buddha Tara shrine in Kechara Forest Retreat, Malaysia at night. Beautiful.
  • Interesting new interview of Boy George where he mentions about his practicing Buddhism- See the clip I snagged for you above. It’s beautiful to see him chanting. Tsem Rinpoche
    2 months ago
    Interesting new interview of Boy George where he mentions about his practicing Buddhism- See the clip I snagged for you above. It’s beautiful to see him chanting. Tsem Rinpoche
  • Dharma boy is always mooching for a free snack! As shown in the video, Dharma gave up real fast and is waiting anxiously for a free snack!
    3 months ago
    Dharma boy is always mooching for a free snack! As shown in the video, Dharma gave up real fast and is waiting anxiously for a free snack!
  • Oser girl is very determined to get the snacks out! Look at how her cute little hands hold onto the ball.
    3 months ago
    Oser girl is very determined to get the snacks out! Look at how her cute little hands hold onto the ball.
  • Yudroma takes trance at Gyuto
    3 months ago
    Yudroma takes trance at Gyuto
    In Dharamsala there is a famous oracle to the Goddess Yudroma. She is the protector of Gyuto Tantric Monastic College. Many monks consult her for guidance. Here she is attending a puja session at Gyuto Tantric Monastic College where she is pleased with the people helping the monastery and takes trance spontaneously to express this. Tsem Rinpoche
  • The Simpsons: Lisa becomes a Buddhist
    3 months ago
    The Simpsons: Lisa becomes a Buddhist
  • Considering getting a tattoo of a Buddha image? Watch this video.
    3 months ago
    Considering getting a tattoo of a Buddha image? Watch this video.
  • Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
    3 months ago
    Tsem Rinpoche’s personal shrine. May everyone who view the shrine be blessed and have peace.
  • Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
    3 months ago
    Very powerful and heartwarming short video about love. A must watch and a must share. Tsem Rinpoche
  • Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
    3 months ago
    Megnath is such a devotee of Bhagawan Dorje Shugden where he brought this protector to many people. Must watch this short video of him with the school kids. Lovely. Tsem Rinpoche
  • My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
    3 months ago
    My super adorable Oser girl Schnauzer reaching for a carrot on a chair. Her face looks like a stuffed animal toy. Tsem Rinpoche
  • This is the shrine next to my working table where I sit daily. Tsem Rinpoche
    3 months ago
    This is the shrine next to my working table where I sit daily. Tsem Rinpoche
  • Who is that?? Wow Wow
    3 months ago
    Who is that?? Wow Wow
    Tsem Rinpoche's pet Schnauzers Oser & Dharma trying to get attention of the life-like statue of Rinpoche's guru Kyabje Zong Rinpoche which was offered by the students
  • Nothing Stops Me from Getting the Snack!
    3 months ago
    Nothing Stops Me from Getting the Snack!
    Tsem Rinpoche's pet Schnauzer Oser got the snack from the ball!
  • I must get the snack!
    3 months ago
    I must get the snack!
    Tsem Rinpoche's pet Schnauzer Oser trying hard to get her snack out of the ball!
  • I love this green snack munch munch munch
    3 months ago
    I love this green snack munch munch munch
    Tsem Rinpoche's pet Schnauzer Oser enjoying her green snack!
  • ‘Ahm-ahm’ video part 3: Starring the two silly doggie clowns doing jumps for carrot tidbits. Teehee
    3 months ago
    ‘Ahm-ahm’ video part 3: Starring the two silly doggie clowns doing jumps for carrot tidbits. Teehee
  • ‘Ahm-ahm’ video part 2: Starring the mega monsters Oser and Dharma. Teehee
    3 months ago
    ‘Ahm-ahm’ video part 2: Starring the mega monsters Oser and Dharma. Teehee
  • ‘Ahm-ahm’ video part 1: Guess what are the two monsters looking for??? Teehee…cute
    3 months ago
    ‘Ahm-ahm’ video part 1: Guess what are the two monsters looking for??? Teehee…cute
  • This topic is so hot in many circles right now.
    12 months ago
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    12 months ago
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    12 months ago
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    12 months ago
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    12 months ago
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    12 months ago
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    12 months ago
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    12 months ago
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    12 months ago
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    1 years ago
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    1 years ago
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    1 years ago
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    1 years ago
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    1 years ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    1 years ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

View All Questions

CHAT PICTURES

The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one, guess who?? By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one guess who?? By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star" wishes is for our very special one guess who?? By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star", wishes is for our very special one guess who??By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star", wishes is for our very special one guess who??By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star", wishes is for our very special one guess who??By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star", wishes is for our very special one guess who??By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star", wishes is for our very special one guess who??By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star", wishes is for our very special one guess who??By Asyley Chia KSDS
The students of KSDS are wrote in message "DIY Lucky Star", wishes is for our very special one guess who??By Asyley Chia KSDS
19 hours ago
The students of KSDS are wrote in message "DIY Lucky Star", wishes is for our very special one guess who??By Asyley Chia KSDS
The stone art returned back to the students after teacher Wong Yew Kien done spay on met protection coatings.thank you teacher Kien and students's effort the stone art are so nice and colorful.By Asyley Chia KSDS
20 hours ago
The stone art returned back to the students after teacher Wong Yew Kien done spay on met protection coatings.thank you teacher Kien and students's effort the stone art are so nice and colorful.By Asyley Chia KSDS
The stone art returned back to the students after teacher Wong Yew Kien done spay on met protection coatings.thank you teacher Kien and students's effort the stone art are so nice and colorful. by Asyley Chia KSDS
20 hours ago
The stone art returned back to the students after teacher Wong Yew Kien done spay on met protection coatings.thank you teacher Kien and students's effort the stone art are so nice and colorful. by Asyley Chia KSDS
三代同堂,修行学佛, 克切拉是个好地方。 感谢詹杜古仁波切创办了克切拉, 让我们修心学佛。By Asyley Chia KSDS
20 hours ago
三代同堂,修行学佛, 克切拉是个好地方。 感谢詹杜古仁波切创办了克切拉, 让我们修心学佛。By Asyley Chia KSDS
Teacher Melinda teach group 2 to 6year old..The students like her very much.By Asyley Chia KSDS
21 hours ago
Teacher Melinda teach group 2 to 6year old..The students like her very much.By Asyley Chia KSDS
2 to 6 year old students concentrate on jataka tales.by Asyley Chia KSDS
21 hours ago
2 to 6 year old students concentrate on jataka tales.by Asyley Chia KSDS
Get your hands involved in the land, KFR Saturday ~ Wai Meng
yesterday
Get your hands involved in the land, KFR Saturday ~ Wai Meng
Awesome sharing by Abby Foo on Tsem Rinpoche's bio, Saturday at KFR ~ Wai Meng
yesterday
Awesome sharing by Abby Foo on Tsem Rinpoche's bio, Saturday at KFR ~ Wai Meng
We also collect old books. KEP-Serena
2 days ago
We also collect old books. KEP-Serena
We are done and complete load all recyclable items into truck. Do visit us next month second Sunday with any old or unused items at your home/office which it is recyclabled one. KEP-Serena
2 days ago
We are done and complete load all recyclable items into truck. Do visit us next month second Sunday with any old or unused items at your home/office which it is recyclabled one. KEP-Serena
We are doing recycling activity at Sunway Mas Field, PJ every month second Sunday. Do not miss it. KEP-Serena
2 days ago
We are doing recycling activity at Sunway Mas Field, PJ every month second Sunday. Do not miss it. KEP-Serena
All recycled items is loaded into the truck. Thank you for the helps from KSK volunteers and Icycle. KEP-Serena
4 days ago
All recycled items is loaded into the truck. Thank you for the helps from KSK volunteers and Icycle. KEP-Serena
We are helping each other to get all the recycled items into the truck. Team work make things happen. KEP-Serena
4 days ago
We are helping each other to get all the recycled items into the truck. Team work make things happen. KEP-Serena
Even though it is raining, still KSK-Loh are helping to move the glass bottles to truck. KEP-Serena
4 days ago
Even though it is raining, still KSK-Loh are helping to move the glass bottles to truck. KEP-Serena
Teacher Callista sharing one of the Jataka Tales with students. Lin Mun KSDS
4 days ago
Teacher Callista sharing one of the Jataka Tales with students. Lin Mun KSDS
Teacher Melinda is a caring teacher and she is now teaching the students of 2-6 years old. Lin Mun KSDS
4 days ago
Teacher Melinda is a caring teacher and she is now teaching the students of 2-6 years old. Lin Mun KSDS
The Promise
  These books will change your life
  Tsem Rinpoche's Long Life Prayer by H.H. Trijang Choktrul Rinpoche
  Support Blog Team
Lamps For Life
  Robe Offerings
  Vajrayogini Stupa Fund
  White Tara Mantra Bank Project
  Rinpoche's Medical Fund
  Dana Offerings
  Soup Kitchen Project
 
Zong Rinpoche

Recent Comments

Archives

YOUR FEEDBACK

Live Visitors Counter
Page Views By Country
Malaysia 3,581,338
United States 2,597,740
India 1,063,754
Singapore 627,421
Nepal 518,066
United Kingdom 502,673
Canada 452,538
Bhutan 445,979
Australia 399,833
Philippines 261,369
Indonesia 173,539
Germany 133,895
Mongolia 119,051
Portugal 118,695
France 102,762
Thailand 100,582
Brazil 92,681
Italy 91,543
Spain 87,827
Netherlands 82,507
Taiwan 79,541
Hong Kong 64,033
South Africa 63,739
New Zealand 62,333
Romania 61,209
Sri Lanka 61,179
Switzerland 57,690
Myanmar (Burma) 47,157
Mexico 46,077
United Arab Emirates 43,012
Vietnam 40,919
Japan 40,504
Egypt 40,408
Russia 40,262
Ireland 39,136
Cambodia 38,323
Sweden 36,583
Bangladesh 35,920
Greece 33,519
Total Pageviews: 13,359,681

Login

Dorje Shugden
Click to watch my talk about Dorje Shugden....