攸玛嘉钦护法(汉译:大野赞神)

2017年7月23日 | 浏览量: 423
第七任庞隆神谕降神呈寂静相的攸玛嘉钦护法。我想拥有一张攸玛嘉钦的相片,于是当神谕降神多个护法的时候,我让助理黄明贵代我请示攸玛嘉钦她是否能拍下他降神确吉拉的相片。攸玛嘉钦同意这个请求,并在适合的时候把明贵叫过去照相。让我觉得不可思议的是,明贵请这位护法为我摆好姿势好让她照相,他同意了。在庞隆神谕降神时,见此相片有如见此护法,因为当护法降神到神谕体内,神谕就不再是他自己而是护法本身。

第七任庞隆神谕降神呈寂静相的攸玛嘉钦护法。我想拥有一张攸玛嘉钦的相片,于是当神谕降神多个护法的时候,我让助理黄明贵代我请示攸玛嘉钦她是否能拍下他降神确吉拉的相片。攸玛嘉钦同意这个请求,并在适合的时候把明贵叫过去照相。让我觉得不可思议的是,明贵请这位护法为我摆好姿势好让她照相,他同意了。在庞隆神谕降神时,见此相片有如见此护法,因为当护法降神到神谕体内,神谕就不再是他自己而是护法本身。

(詹杜固仁波切撰)

最为有趣但鲜为人知的一点是:攸玛嘉钦是大护法多杰雄登的眷属。大多信仰多杰雄登的人或许对这名字感到不大熟悉,但他们对攸玛嘉钦的忿怒相——喀切玛波一定不陌生。喀切玛波是文殊多杰雄登大护法眷属和大臣。作为大臣,喀切玛波以大悲心及谦恭之心,全力协助大护法多杰雄登进行各种事业,扮演好一位出世间护法的角色。

喀切玛波本身化现六个化身,执行喀切玛波的各个指令。这六个化身并非六个不同的觉者,他们都是源自喀切玛波的心相续的不同化身。他们手持不同的法器,骑坐在不同的神兽之上。此外,每个化身都呈现不一样的面容和表情,象征着喀切玛波不同的证悟体性之面向,而攸玛嘉钦便是喀切玛波六个化身的其中之一。高僧大德如嘉杰赤江仁波切视攸玛嘉钦之体性无异于喀切玛波。

然而,对平凡的众生而言,我们仍然感知到攸玛嘉钦与喀切玛波之间还是有少许的不同之处。攸玛嘉钦呈寂静之相,不管是在法相上还是在降神时都流露出巨大的大悲心与祥和之气。另一方面,喀切玛波则被形容为具威力除去违缘的年轻、有力的护法。在他降神时,他呈现极其威猛之相,常常有话直说。喀切玛波在降神时有多威猛,取决于在场的人们——在佛法不兴盛的蛮夷之地,他会示现极度威猛之相,据说许多四众弟子见了都会落荒而逃。

这一位是居住在德国的现世庞隆仁波切。

这一位是居住在德国的现世庞隆仁波切。第一世庞隆仁波切盖建庞隆茅棚,自此它就成了庞隆神谕居住和降神众护法的地方,其中就包括多杰雄登护法、金甲衣护法、喀切玛波护法及攸玛嘉钦护法。

攸玛嘉钦的特殊化身执行喀切玛波为多杰雄登及金甲衣护法所做的护持事业。关于攸玛嘉钦最早的历史记载可追溯至第一世庞隆仁波切洛桑曲杰盖建庞隆茅棚的时代。由于这是一个将用以弘法的地方,盖建庞隆茅棚的过程中出现许多违缘,于是庞隆仁波切祈请大护法多杰雄登及喀切玛波的护持,请这两位护法去除违缘,聚合各种资源和顺缘,好让庞隆茅棚得以落实。庞隆仁波切在进行了大量的供养后决定将攸玛嘉钦奉为庞隆茅棚的主要护法,其任务乃守护该地的闭关处、所有产物和行者。据说当时攸玛嘉钦在听了庞隆仁波切的请求后展示极大的欢喜心,更同意守护该地及该地的行者。此后,庞隆仁波切及其他高僧大德为了进一步与攸玛嘉钦结缘而撰写了大量的祈愿文和供养文。

目前的第七任庞隆神谕进一步阐明:由于庞隆茅棚与多杰雄登护法的关系密切,作为多杰雄登主要大臣的攸玛嘉钦便自然而然地守护好庞隆茅棚。即便是如今庞隆茅棚迁到了马来西亚,攸玛嘉钦就在马来西亚的克切拉禅修林继续充当庞隆茅棚(在马来西亚重建的庞隆茅棚改名叫“庞隆精舍”)的护法

 

依师心的示现

攸玛嘉钦曾向莲花生大士立誓护持佛陀教法,尤其是护持宗喀巴大师及继宗大师后的传承上师所传授的传承教法,就如喀切玛波一样。虽然攸玛嘉钦是历史较为悠久的佛教护法神,是马头明王的化身,但他仍鞠躬尽瘁为其主效力,尽管他们的历史不及他悠久。这一点反映出攸玛嘉钦无傲慢心,而且还是个圆满的觉者,是众生可以皈依的对象。由于攸玛嘉钦体性与马头明王无异,他也是观世音菩萨的化身,他对众生的慈爱无有边界。他一心护持众生克服违缘,成就圆满佛果。

喀切玛波

有人或许会疑惑,为何需要两位拥有相同“功用”的护法,其中一位还要是另一位护法的化身。由于众生都有各自的因果需要经受,而觉者因大悲心故化现各种相容、各种事业来护持各种根器的众生,直至众生成就圆满佛果为止。因此,攸玛嘉钦所扮演的角色更倾向一位慈母呵护独子(女)般。高僧大德们总将攸玛嘉钦视作喀切玛波的寂静相,就好像“桑巴噶波”被视作金甲衣护法的寂静相一样。若我们向这两位护法(喀切玛波和攸玛嘉钦)提问问题,他们所给的答案将会是一样的,差别只在于两位护法呈现答案的方式。

在庞隆神谕的传统中,攸玛嘉钦代表多杰雄登降神到庞隆神谕身上执行事业。攸玛嘉钦和多杰雄登的心相续有着相等的证量和觉悟,因为他们都是证悟的佛。好比说,我们常看到攸玛嘉钦出于大悲心而在降神时代表多杰雄登说法。为了再进一步描述佛陀所教的依师法,攸玛嘉钦示现成为弟子和大臣之相,扮演部下的角色协助多杰雄登。攸玛嘉钦也如喀切玛波那样代表多杰雄登执行事业,更在娑婆众生与多杰雄登之间搭起桥梁。

攸玛嘉钦护法本身也精通密法及医药。很多时候神谕在降神攸玛嘉钦时,他会透过进行威力强大的法事治愈病者,而其效力也相当显著,几乎可说是“药到病除”。不管是高僧或是普通的在家众,人人都从攸玛嘉钦的治疗中受益。在一些个案中,攸玛嘉钦会口诵心咒,接着吹向米粒(这么做是将心咒的力量注入米粒中),最后让病者服下。其他时候他会将心咒吹向病者好加持他们从病痛中痊愈。

 

示现寂静相的用意

很多人将一位护法能有多迅速跟一位护法有多威猛并为一谈。然而,佛的心相续在完成任何一种利乐众生的证悟事业上不是只受限于任何一种方式。这样的刻板印象尤其体现在有的时候有些人会反对诛灭性质的事业,人们误以为那是源自世间护法的愤怒。由于这是他们对佛法的认知,于是他们更倾向于采取一种更为温和的方式,而呈寂静相的本尊或护法更能吸引他们。攸玛嘉钦完全符合了这些人的期待,因为他以寂静相示现来利乐众生,而且其效果是一样的。在确吉拉许多次降神的过程中,攸玛嘉钦的降临是如此的平静,看起来就像是神谕本身在说话,但实际上是攸玛嘉钦在说话。跟其他许多护法相异,人们都知道攸玛嘉钦在降到神谕身上时不露任何威猛的征象,甚至不露出神谕已经降神的征兆。因此,只有经常参与护法降神仪式并协助在侧的人们才会真的知道攸玛嘉钦已经降到神谕身上,知道攸玛嘉钦降临了。

左边是喀切玛波,右边则是攸玛嘉钦。将这两位护法的图像放在一块做比对,我们能看出这两位护法的法相有多相似。为了圆满执行证悟事业,他们两位其中一位化身武官(喀切玛波),另一位则化身文官(攸玛嘉钦)。

左边是喀切玛波,右边则是攸玛嘉钦。将这两位护法的图像放在一块做比对,我们能看出这两位护法的法相有多相似。为了圆满执行证悟事业,他们两位其中一位化身武官(喀切玛波),另一位则化身文官(攸玛嘉钦)。

攸玛嘉钦的祈祷供养文清楚描写其法相,也指出他的法相与喀切玛波的法相相似。根据其祈祷供养文,我们如是做观想:从空之中,自己前方,魔敌沸腾的血脂之海。海中央是马尸、人尸堆叠之垫。垫上有红色“遮”字,放大光明,一切迫害圣教报恶魔敌悉皆严惩。然后光返收摄,全然转变,即成大野赞神红色载邬(攸玛嘉钦)。

他身色犹如珊瑚所成妙高之山,日光环绕。一面二臂,右手挥举锐利红戟,系以飞幡,刺穿破誓心脏;左手赞神之索,牵系破誓仇敌颈项,握于心口。与喀切玛波一样,攸玛嘉钦对破誓者特别严厉、凶猛。 好比喀切玛波会在降神时将破戒的僧人抓起然后抛出降神的场地。这些觉者对破誓者示现如此凶猛之相是因为破誓的恶业极其深重。他们知道自己必须做点什么来遏止破誓者重蹈覆辙,以免破誓者继续做出伤害自己的举动。除此,他们这么做也是出于慈悲,一心替破誓者净化恶业。

攸玛嘉钦头戴红色丝绸头巾,身穿红色锦衣,宝饰庄严,足穿绸靴。坐于棕色骏马,佩以鞍辔,丝绸之冠。于彼周围,攸玛天王无数赞神军众,刚强不驯,及诸变化而复变化四部前导,围绕簇拥。

第七任庞隆神谕在克切拉禅修林降神多杰雄登

攸玛嘉钦跟任何一位出世间护法一样,都是基于因果业力和慈悲而运作。他护持那些与上师保持清净三昧耶者,就如他忠心为多杰雄登护法及金甲衣护法服务那样。因此,自好几个世纪以来,攸玛嘉钦降神到各个神谕身上,给予寻求帮忙的人们预言、忠告,兑现他将护持真正的佛教行者的誓言。上百年来,不曾有人说过攸玛嘉钦的忠告有误。

Or view the video on the server at:
https://video.tsemtulku.com/videos/InvitingKacheMarpo.mp4

能跟这位护法结缘,我们非常幸运。他不仅保护我们免受世俗的危险伤害,更引导我们走向成佛之道。如果我们皈依他,依止他,将他视作我们的护法,攸玛嘉钦不仅会在今世照看我们,他也会在许多来世继续引导我们,确保我们成就佛果。若我们跟觉者结缘,种下的因和其好处将会生生世世伴随我们,直至我们抵达“目的地”。不仅如此,由于他们都是发大悲心的觉者,他们不求回报地给予我们护持和指引。这正是这位殊胜护法的体性,我们应当珍惜且将这份慈悲放在心上,因为他要的只是我们终有一日能成就菩提心

每当人们向大护法多杰雄登及攸玛嘉钦祈愿,攸玛嘉钦便给予人们迅速的帮忙,许多人得以为这一点作证。若你喜欢,你也可以下载攸玛嘉钦的图像,然后供在佛坛上;若你愿意,你也可以向攸玛嘉钦供养任何供品。你可持诵其心咒:嗡 玛哈 呀叉 赤 拉 殊 哄 呸。祈愿你恒时都受到这位殊胜护法——庞隆茅棚和宗喀巴大师殊胜传承之护法——的加持,并与他结下深厚缘分。

詹杜固仁波切

 


 

攸玛嘉钦祈愿文

 

色邦寺的攸玛嘉钦壁画。

HUM
JIG RUNG WANG DRAG RÖL PAY ZHÄL YÄ SOG
GAR ZHUG DOR JEY PO DRANG YANG PA NÄ
YU MAR GYÄL CHEN DREG PAY PUNG DANG CHÄ
TUG DAM NYÄN PO GONG LA DA TSUR JÖN

DÜN DU TING TZIN TRÜL PAY KYIL KOR Ü
TSÄN TA MAR PO LUNG TAR CHO WAY TENG
DUNG NÖN ZHAG PÄ TÄN DRA CHAM LA BEB
DÜ DÜL PA WO CHEN PO TÄN PAR ZHUG

ZHI DRAG NYER CHÖ DÖ YÖN NAM PA NGA
TA SHI TZÄ TAG GYÄL SI RIN CHEN DÜN
CHÄN ZIG SOG CHAG NA TSOG ZHÖN PA DANG
GYÄN GÖ TSÖN CHA SA TÄN DOR JEY GO

ZHIM GÜ ZA CHA TUNG WAY JE DRAG DANG
MÄN RAK TOR MA RI DANG GYA TSO TSAM
KU SUNG TUG DANG CHI NANG SANG TEN SOG
GYE PAY DAM TZÄ MA TSANG ME PAR SHAM

DOR NA SEM NYI MA CHÖ TONG PAY SHI
DE CHEN NYAM GYAR CHÖ PAY CHO TRÜL LÄ
SI SUM KO GÜ PÄL JOR MA LÜ PA
CHI DÖ GYÄN GYI KOR LOR YONG SHAR WA

NGAG GYÄ NAM KA TZÖ DU PEL WA DI
TÄN SUNG CHEN PO KYÖ LA LEG BÜL NA
GYE ZHIN ZHE NÄ TUG DANG GÄL WA YI
NYAM CHAG MA LÜ YONG SU KANG WAR TZÖ

MI ZÄ TU TOB DOR JEY DRAG SHÜL GYI
DAM NYAM DRA GEG CHE MAR LAG TZÄ CHING
TÄN DANG TÄN TZIN BU ZHIN KYONG WA LA
YEL ME TSÄN GÖ CHEN PO KYÖ LA TÖ

PAD MA WANG CHEN TSA GYÜ LA MA DANG
SE YI TRAB CHÄN DOR JE SHUG DÄN GYI
KA GÖ DAM LA ZHAG PAY TA TSIG ZHIN
DAG GI CHÖL WAY LÄ DI DRUB PAR TZÖ

TUB TÄN NYING PO JAM GÖN TSONG KHA PAY
RING LUG CHOG DÜ KÜN TU DAR ZHING GYÄ
DE NYI TSÜL ZHIN TZIN PWAY KYE BU NAM
KU TSE TÄN CHING TRIN LÄ PEL WAR TZÖ

GE DÜN DE NAM TUG TÜN DÜL TRIM TSANG
SHÄ DRUB CHÖ CHÖ YAR NGÖ DA TAR PEL
JONG DI DÜ KYI GÜ PA KÜN ZHI NÄ
DE KYI TZOG DÄN NANG WÄ KYAB PAR TZÖ

TÄN DANG TÄN TZIN YÖN CHÖ KOR CHÄ LA
NÖ CHING TSE WAY DRA GEG MA LÜ PA
GANG DÜL KYEN DANG TSAM PAR TSAR CHÄ NÄ
KAR CHOG GYÄL WAY PA DÄN KYÖ KYI DRENG

KYÄ PAR DAG CHAG PÖN LOB MI NOR GYI
NYER KA MA LÜ KYÖ LA NYER TÖ NA
TEN CHING CHÖ PAY TSE NA NYING MA RING
DUNG WÄ BÖ PAY TSE NA NYÄ MA SA

LÄ LA KÜL WAY TSE NA BANG MA BÜL
DRA LA BÄ PAY TSE NA TSÄL MA ZHÄN
ZHI JE KÜN TU LÜ DANG DRIB MA ZHIN
KÄ CHIG TSAM YANG DRÄL ME SUNG TZÖ LA

NÄ DÖN KYEN NGÄN BAR CHÄ ZHI WA DANG
TÜN KYEN LEG TSOG MA LÜ DRUB PA SOG
GANG CHÖL DÖ PAY DÖN NAM MA LÜ PA
NYUR DU DRUB PAY TRIN LÄ YEL ME TZÖ

Mantra: OM MAHA YAKSHA TRI LA SHU HUM PHET

 

As the need for a convenient daily practice of propitiation for action by the Rasa Panglung Retreat Site Protector, Great Wild Tsen Yumar Gyälpo, was urged by the chant-leader of Panglung Retreat Ser Pom Jampa Yonten and Gonpo Pomra Mili Tsultrim Rinchen with offerings, Kuchar Tsänzhab Trijang Tulku wrote this. May virtue increase!

色邦寺的攸玛嘉钦壁画。

HUM
From vast vajra palaces wherever you abide,
Such as the frightful emanated wrathful mansion.
Great King Yumar (Red Turquoise) with your fierce forces,
Thinking of your strict heart commitment, come here now!

Before me in the center of a mandala emanated from samadhi,
On the red tsen-horse soaring like the wind,
Your sharp spear and lasso destroying enemies of the Teachings,
Great Mara-Subduing Hero, remain stably here!

Peaceful and wrathful offerings, five objects of the senses,
Auspicious signs and substances, seven objects of royalty,
Various mounts and favorite animals to see,
Jewelry, clothing, weapons, strong hard vajra armor

Delicious food, various drinks,
An ocean of medicinal liquor and mountain of torma,
Bases of body, speech, and mind, outer, inner and secret,
Delightful samaya substances, lacking nothing, are arranged.

In short, essence-mind’s non-fantasized empty nature,
Hundred-fold great bliss experience miraculously emanates.
As all desired wealth of the three realms without exception,
Fully appearing as a mandala, adorned with all delights.

As we offer this to you, great Guardian of the Doctrine,
Increased to a sky treasure with mantra and mudra,
Happily accepting, fully restore any transgression or decline
That has contradicted your heart commitment, without exception!

With irresistible wrathful vajra power,
Grinding enemies and obstructers with declined samaya to dust,
And protecting the Teachings and Teachers like your son,
Continuously, without interruption, Great Wild Tsen, praise to you!

As you have promised when placed under oath,
By Hayagriva, the root and lineage Gurus,
Seyi Trabchen and Dorje Shugden,
Accomplish this action that I request!

Proliferate and spread, in all times and places,
Manjusri Tsongkhapa’s system, essence of Buddha’s Teachings!
Grant long life and increase the sphere of action,
Of those who properly uphold those Teachings!

Increase Sanghas’ harmony and ethical discipline,
Teachings, practice and all Dharmic activity like the waxing moon!
In this land, pacify all degeneration of the times,
And spread illumination of happy perfection everywhere!

Annihilate enemies and obstructers,
Who harm the Teachers and Teachings, the patrons and those they sponsor.
Subdue them in accordance with the conditions,
Raise the banner of victory for those on the side of virtue!

In particular, as we entrust all to you,
Ourselves, master and disciples, people and wealth,
When we rely on you and honor you, don’t be distant!
When we fervently call on you, don’t harden your ears!

When exhorted to action, don’t slow your horse!
When set upon an enemy, don’t be of inferior skill!
Protect us at home and abroad like our shadow,
Without separation for even an instant

Pacify disease, spirits, bad conditions, and obstructers,
Establish conducive conditions without exception,
Swiftly accomplish whatsoever desired aims.
We request, unwaveringly, without exception!

Mantra: OM MAHA YAKSHA TRI LA SHU HUM PHET

 

As the need for a convenient daily practice of propitiation for action by the Rasa Panglung Retreat Site Protector, Great Wild Tsen Yumar Gyälpo, was urged by the chant-leader of Panglung Retreat Ser Pom Jampa Yonten and Gonpo Pomra Mili Tsultrim Rinchen with offerings, Kuchar Tsänzhab Trijang Tulku wrote this. May virtue increase!

色邦寺的攸玛嘉钦壁画。

嗡娑地!
无以数计应化坛城海,遍主光明金刚幻化舞,
不变大海总身颅鬘尊,诸佛汇聚至尊上师颜,
无别明王妙祥阎摩前,缓缓敬拜复礼大护法,
书录大药叉神悠玛士,能悦金刚幻轮酬供仪。

此中,于邦隆精舍护法-大臣大野赞神,有意献上供养朵玛者,当于前方桌台,如理陈设相宜本尊之供养朵玛,及一赞神红色三角珍馐,周围尽量多以指片围绕,插立飞幡或红色绸箭,外围复陈设种种观赏生灵,洁净而富光泽,切莫搀杂破誓者之秽浊。先修本尊自生广法,或简略刹那顿生,以加持供品。

生起所依:
以事业咒除秽,娑跋瓦净治成空。

从空之中,自己前方,魔敌血脂之海,汹涌翻腾,中央马尸人尸堆叠之垫,上有红色遮字,放大光明,一切迫害圣教报恶魔敌悉皆严惩。光返收摄,全然转变,即成大野赞神红色载邬,身色犹如珊瑚所成妙高之山,日光环绕。一面二臂,右手挥举锐利红戟,系以飞幡,刺穿破誓心脏;左手赞神之索,牵系破誓仇敌颈项,握于心口。头戴红色丝绸头巾,身穿红色锦衣,宝饰庄严,足穿绸靴。坐于棕色骏马,佩以鞍辔,丝绸之冠。于彼周围,悠玛天王无数赞神军众,刚强不驯,及诸变化而复变化四部前导,围绕簇拥。一切主从,头顶白色嗡字,喉间红色阿字,心间蓝色吽字标帜。自己心间吽字放光,从西方赞神之境,赤色铜原邬金空行洲,诸凡所在金刚圣地,迎请大野赞神及诸眷属,刹那之间,降临此地。

烧和合香,奏乐唱诵:

吽。
大乐法性之中虽不动,方便变化牵引仇敌故,
海生化身善慧金刚持,三世诸佛真身来此地。
威权镇蔽游戏胜境中,妙主第二胜者护法尊,
金刚具力敕令之大臣,大野赞神偕眷来此地。
外内秘密依物随顺物,大地天空领域皆满盈,
我等至心哀切若呼唤,桀骜将领无碍今降临。
惹扎序拉直瓦、萨巴日瓦惹、阿嘎喀亚杂、杂吽榜霍。与誓句尊成无二。
嗡、玛哈亚洽知拉序、萨巴日瓦惹、阿刚、巴丁、布别、督别、阿啰格、甘迭、尼邬迭、夏达、札底扎吽娑哈。供养之
嗡、师利达玛巴拉、萨巴日瓦惹、嗡阿吽。献内供

吽。
总体本尊坛城听命者,主宰性命赞神红喀切,
守护佛陀圣教为事业,仇敌血肉荟聚为美食,
誓言破损魔敌从根除,神威具足桀骜申礼赞,

念诵百字明而行忏悔:

吽。
莲华颅鬘至尊善慧称,本传上师众会请护念,
我等无明懈怠随转故,搀染不净应时朵玛缺,
有违圣身语意誓言忏。近修时供年月酬补法,
及诸酬答懈怠至心忏。四种事业六时俱成办,
近修猛厉誓词发露忏。总之世俗妄相诸所作,
上师本尊护法之尊前,离戏法性之中行忏悔,

加持酬供物,酬供朵玛如内供作加持,奏乐唱诵:

乐空变幻游戏所出生,种种供云增为虚空藏,
大野赞神眷众之眼前,生已广益惟愿心誓酬。
殷红血海五根花堆聚,人肉烟云融脂灯火燃,
胆汁香水肉骨馔食积,鼓号腿笛无量伎乐音,
药叉大野赞神心誓酬,司业屠夫众会心誓酬,
眷属海会心誓酬补已,瑜伽所托事业请成办。
五种妙欲吉祥八物相,七种政宝以及七近宝,
赐益脉界安乐谷粹酒,悦意韶华迷醉此佳人,
药叉大野赞神心誓酬,司业屠夫众会心誓酬,
眷属海会心誓酬补已,瑜伽所托事业请成办。
马牛禽犬狮象山绵羊,空中翱翔遁地诸群生;
疾风之劲鞍辔备羂索,三千瞬转胜驹为坐骑,
药叉大野赞神心誓酬,司业屠夫众会心誓酬,
眷属海会心誓酬补已,瑜伽所托事业请成办。
犀甲犀帽拘牌疫疠袋,斧钺利剑火炮弯刀箭,
能缚怨敌红索红枪戟,火焰炽燃狂暴黑风卷,
药叉大野赞神心誓酬,司业屠夫众会心誓酬,
眷属海会心誓酬补已,瑜伽所托事业请成办。
朵玛山聚茶酒似海漩,幡伞胜幢华盖彩旗鬘,
门巴丑角舞者面具等,魂石命轮外内秘密物,
药叉大野赞神心誓酬,司业屠夫众会心誓酬,
眷属海会心誓酬补已,瑜伽所托事业请成办。

复次,如通常作法,诵法身颂回遮及相宜悉地颂。

奉献朵玛,朵玛如内供作加持。

大野赞神悠玛天王及诸眷属舌上吽字,出生红色独钴金刚杵,光筒备具,吸引朵玛精粹而受用之。
嗡、玛哈亚洽知拉序、萨巴日瓦惹、伊当跋林达、喀喀喀唏喀唏。

三返或七返以奉献之。

阿嘎若穆康。三返
嗡、阿刚等供养,奉献内供。

赞颂:

吽。
平原满布映红宝石末,摩天赤铜高山其周环,
犀革赞堡玛瑙重楼绕,惊悚可畏大尸陀林赞。
中央血脂翻腾大海上,具足疾风之劲胜马宝,
鞍辔羂索美饰傲然坐,药叉大野赞神尊前赞。
珊瑚妙高之山光赫奕,百日簇拥士夫怀柔色,
身披犀甲穿着锦缎衣,悠玛天王及诸眷前赞。
斩断魔敌命脉挥红戟,系缚破誓红索执心间,
威怒雄武上牙咬下唇,夺命映红宝色尊前赞。
本传上师本尊诸众会,犀甲衣者金刚具力尊,
其教不违所思如意成,佛教弘扬十方事业行。
总之我等寺宇诸人财,若悉委托于尔大护教,
日夜六时守卫及庇护,息增怀猛事业任运成。

授权:燃薰烟于外。

吽。
若依止者赐益胜加持,授权奉为本传上师体;
全体如海续部坛城中,授权奉为忿怒本尊体;
四种事业无碍悉成办,授权奉为护法卫士体;
药叉大野赞神悠玛者,授权奉为一切护教首。

相宜悉地悉无余,今时此地请降赐,
眷属圣教诸受用,祈增长之护法尊。

其次,作酬谢供赞,为弥补多余及缺减过失,殷重念诵百字明,祈请宽恕。若有像,请常住;若无像,请驾返。收摄、发愿、吉祥颂等诸结行仪轨如通常作法为之。

此为邦隆精舍护法大臣大野赞神之祈祷供养文。过去酬补仪轨旧文有误,语教传传承此地已然不存故,色麦邦拉中甸甘珠尔转世仁波切,及护法降神师洛桑丹增,总管嘉措格桑,献曼荼罗及三依,再三劝请,名札日化身者隆日嘉措于自阿兰若岩山菩提洲造文,刚夏强巴尊聚书录。众生义利增长。

以祈祷供养文旧版复有舛误故,邦拉康村向经师赤江仁波切殷重祈请,经师欣然校正。

(黄奕彦恭译于2014年一月下旬)

 

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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    Bodha stupa July 2019-
    Rainy period
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    2 年前
    Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
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    2 年前
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    2 年前
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    2 年前
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    2 年前
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  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    2 年前
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    2 年前
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
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    2 年前
    Beautiful Monastery in Hong Kong
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    2 年前
    This dog thanks his hero in such a touching way. Tsem Rinpoche
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    2 年前
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
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    2 年前
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
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    2 年前
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    2 年前
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
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    2 年前
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  • Beautiful
    2 年前
    Beautiful
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    2 年前
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
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    2 年前
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    2 年前
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  • SUPER ADORABLE and must see
    2 年前
    SUPER ADORABLE and must see
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    2 年前
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    2 年前
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    2 年前
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    2 年前
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
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    2 年前
    Enjoy a peaceful morning at Kechara Forest Retreat
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  • This topic is so hot in many circles right now.
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    4 年前
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
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    4 年前
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    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    4 年前
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    4 年前
    What the meat industry figured out is that you don't need healthy animals to make a profit.
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  • This video went viral and it's a must watch!!
    4 年前
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    4 年前
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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  • May 14, 2021 01:09
    Anonymous 问: I heard that Lama Tsongkhapa and Tara closer to us? Is it true and how so - because I have experienced instant help from them. Once I was due to go for a college interview and I started getting stomach pains that made me weak and almost unconscious. My mum offered incense to Green Tara and almost immediately the pain went away. Grateful to her and love her to this day.
    尚未回复
  • May 13, 2021 01:48
    Eden 问: Dear pastors 1) I am interested to do some small retreats. Can you guide and teach me? 2) Recently I had adopted a pet. Can you guide me on how to not be to attach to my pet? As i do not want to be too sad when my pet pass away. 3) Recently i find myself wanting to buy new phone, laptops and clothes eventho i do not need them. Can you guide me on how to reduce this urge to buy new things?
    尚未回复
  • May 10, 2021 03:41
    Anonymous 问: When we see similar characteristics in family members and similar life circumstances, is that a result of karma too?
    pastor 已答: Hello, When we see similar characteristics between yourself and your family members, yes, ultimately that is due to karma. From the viewpoint of society, it is because we grew up with our family, shared experiences, pick up each others' habits, etc, that is the reason for similar characteristics. We learn things such as behaviours, likes and dislikes from our family and they also learn such things from us. But from the Buddhist viewpoint, what is the reason that we ended up being family anyway? The answer as you already guessed it is karma. Karma is what caused us to take to rebirth into a particular family, hence it is the reason why characteristics are similar between family members. This applies to life circumstances as well, we had the karma to be born into a family in a specific location, at a specific time, environment, etc. Which means that we would necessarily undergo similar circumstances as well. Within samsara, or cyclic existence, everything is due to karma. Everything that happens to us, what we say, what we think. Not only is it due to karma, but it also creates more karma. That is why Buddhists always talk about the faults of samsara. The only way to be free of this cycle and karma completely is to become a fully enlightened Buddha. That is why Buddhists aim to become a Buddha themselves. I hope this helps.
  • May 9, 2021 02:51
    Josh 问: Hello Pastor, when Buddha gave me a gift of able to see spirits, communicate with spirits and able to sense death onto someone, what is the purpose of this gift? How to use it? I believe I had this when I was around 12 years old. 70% of my dreams are mostly took me to hell for a walk, I even talk to Yama, Yama allow me to peek on the Book of the living and the dead.. I had only dream once of Buddha and the Titan God once, but everything in Sanskrit. I understand them only in dreams, and when communicating with spirits. So what is the purpose of this gift? How to use them to help?
    pastor 已答: Dear Josh, Thank you for your question. Supernatural abilities such as those you have mentioned definitely do exist. They can come about from a couple of reasons: as gifted by a supernatural being, god, etc, or even simply because we have the karma to have such abilities that have manifested in this life. The other way they can come about is through our own transformation of the mind, where they occur naturally as side effects. In all of these cases, they are known as 'common attainments'. The reason why they are known as common attainments, because they can be attained by anyone. Buddhism however, stresses the importance of the 'supreme attainment', which is achieving the enlightened mind. Hence, in the Buddhist scriptures it is said that the supreme attainment is what we should strive for. Now, we cannot advise you in which ways to use the abilities you have mentioned to help beings, because we are not attained enough to guide you in such a manner. You would need the guidance of a highly attained master to be able to guide you in a safe manner. However, from what you have written, you can use your experiences to further your own spiritual transformation first. H.E. Tsem Rinpoche has advised on many occasions that we should not focus too much on abilities we develop, but concentrate on real transformation first. When you have reached a higher state of consciousness, then you will be able to use such abilities properly. The way to achieve this is to follow the path of the Lamrim or the Graduated Stages on the Path to Enlightenment. The text we use in Kechara is known as Liberation in the Palm of Your Hand. You can get a copy of it here: https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand There are sections of the Lamrim that deal with the suffering of those in the hell realms, the god realms and all other realms. There are also sections that deal with karma. You can use your experience to help you develop insight into these sections and propel you further along the path of transformation. So, instead of trying to use your abilities now, use the experiences that you have already had to the greatest potential. I hope this helps. Thank you.
  • May 8, 2021 02:04
    Anonymous 问: Hello pastors. When one visualises in prayers should one shut eyes completely or keep half open looking at side of noses? Thank you for answering.
    pastor 已答: Hello, When engaging in visualisation or any type of meditation, the best is to keep your eyes half open. You are actually looking at the floor, but the line of your sight follows the sides of your nose, you don't actually focus on the sides of your nose. If you focus on the sides of your nose, it will exert too much effort and you will feel like you are going crosseyed. So you actually look at the floor, but follow the angle of the sides of your nose. Following this eye positioning is the best because your mind is not too excited or overly stimulated as it would be if you had your eyes fully open, nor is it prone to laziness or falling asleep if you have your eyes closed. This would be the best. However, some people find it difficult to visualise with their eyes half open. In this case, it is permissible to close your eyes when visualising, as long as you can keep your concentration. Then slowly, over time, once you are familiar with the particular visualisation you are engaged in, you can do it with your eyes half open instead. I hope this helps.
  • May 3, 2021 10:15
    Carolyn 问: what is "Teh"
    pastor 已答: Dear Carolyn, My apologies, but I do not fully understand your question. Is this in regards to any prayers or texts? In which case, please indicate which prayer or text so we can answer properly. Thank you
  • May 1, 2021 19:38
    Sandra 问: Respected pastors, What does attachment actually mean in buddhism? Is it opposite of hostility? How do both these emotions harm us? How can we get rid of them?
    pastor 已答: Dear Sandra, You have asked a very good question, but it's outside of the scope of this short reply to answer completely. Attachment is when you want something and either your thoughts, speech or actions reflect this want. For example, we can be attached to an object, a type of food, a person, a situation, etc.,. There are varying degrees of the type of attachment you experience towards differing objects or things. When we have an attachment, we expend energy either mentally, emotionally, through our speech or our actions to get the particular object, keep it and protect it. When we are parted from the object, it creates a lot of emotional suffering. When we are attached, our actions and thoughts keep us bound to cyclic existence, because we simply just create more karma. Attachment is known as one of the Three Poisons. You can read a short article and watch a teaching by Pastor David Lai about attachment here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-exaggeration-of-attachment.html In addition, here is an article that deals with the benefits of non-attachment in terms of relationships with others: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/why-non-attachment-is-one-of-the-keys-to-a-happy-life-relationship.html The opposite of attachment is aversion, the want to stay away from an object of thing, or not experience a particular situation. Another of the Three Poisons, is actually anger or hostility. This can be the extension of aversion. For example, in past someone said something to you which you didn't like. So you don't want to be around this person again. If a situation occurs when you are around this person, you become angry and hostile. You can even play the scenario over and over again in your head and become angry, even when not near the person. Anger is one of the most destructive of emotions because when you are worked up, it is very hard to remain logical, you simply and quickly act out of emotion, in the heat of the moment. This leads to the creation of negative karma, which you will need experience in the future. In short, all our negative emotions or behaviours can be subsumed under the Three Poisons - Attachment, Anger and Ignorance. There are many methods in Buddhism to overcome these. One of the most basic, yet extremely powerful is to meditate on impermanence, especially death. While this may seem very morbid, it is actually very liberating and helps us to let go of negative emotions which serve no purpose but to keep us stuck in suffering. You can read a short article about meditation on impermanence here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/supreme-contemplation.html For a more in-depth explanation of negative emotions and how to overcome them, you can read the Lamrim texts. These give us a step-by-step guide to self-transformation all the way to enlightenment itself. The text we use in Kechara is called Liberation in the Palm of Your Hand. You can order a copy online from Vajrasecrets (https://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand). Alternatively, you can visit your local bookstore and they should be able to order it in for you. I hope this helps. Thank you. PS. You may also find the following links useful:
  • April 28, 2021 19:10
    Eden 问: Dear pastors, recently I saw a video about preserving a dead body only to be revive later when science is more advance. Did Buddha said anything regarding this? I am looking forward for your reply.
    pastor 已答: Dear Eden, Thank you for your question. Buddha Shakyamuni did not explicitly talk about this subject, simply because the technology to preserve a body for future re-animation did not exist. In fact, even today, we can physically preserve a body using things like cryogenic freezing, however the technology to be able to revive the person is currently only speculative hope. There is no biological evidence that this would even be possible. That being said, even though the Buddha did not talk about it specifically, the Dharma that the Buddha taught can be applied to any and all situations. So, we can analyze it from multiple angles. I'll try to do so from two angles due to the scope of this answer. The first is that death as part of the law of impermanence is a major part of Buddhism. We have had countless lifetimes and at the end of each of those, we have died and then taken rebirth into a new body. That is why cyclic existence is considered to be suffering, because we consistently take a new life, only to die at the end of it, and then take rebirth in a new life once again. The only way to get out of this cycle is to achieve the state of enlightenment. Some people could argue that if you don't die because you are re-animated in the future, then this cycle doesn't really exist. However, from a Buddhist viewpoint everything is still impermanent. Even if you were re-animated and lived for many thousands, millions, or billions of years, eventually the whole universe as we know it will be destroyed. At that point of time, no matter how many times your physical body was revived, you would cease to exist, because everything will be destroyed. Even from a scientific standpoint, it is said that the universe was created with the Big Bang, and due to that the universe is still expanding at an accelerating rate. Scientists have hypothesized that this will lead to either the Big Rip or the Big Freezer, in which life will no longer be able to exist in the universe in any form. So even from a scientific point of view, the Buddhist law of impermanence still applies. This brings me to the second angle, the question why we would want to preserve our bodies for future re-animation. The answer to that is simple, it is due to attachment. As you may be aware, within Buddhism, attachment is one of the things that leads us to stay stuck within cyclic existence. Attachment leads to the creation of karma which only lengths our suffering in existence. When we focus on our attachments, we do not live in the moment, we do not truly transform into a better person, we help no one and ultimately we do not help ourselves to become enlightened. I hope this helps. If you have any further questions, please do ask. This is an interesting subject.
  • April 24, 2021 03:40
    Sandra 问: Respected pastors, Thank you all for following Rinpoche’s advice and contributing your energy here and at Kechara. Rinpoche is the most precious jewel for sure. We appreciate Rinpoche, Kechara and kecharians. May we all achieve our spiritual goals under the guru’s guidance.
    pastor 已答: Dear Sandra, Thank you for your lovely message, it's nice to know that this blog is appreciated. Tsem Rinpoche worked tirelessly to get this resource up and available for everyone. Following Rinpoche's Dharma teachings on this blog, we can definitely progress on our spiritual journeys. The key is to put what Rinpoche taught into practice. I wish your success in your journey, and if you need help, you are more than welcome to ask further questions here. Thank you.
  • April 21, 2021 03:13
    Sandra 问: Respected pastors, When one experiences the outcome of negative karmas, how does one have compassion for oneself and overcome tough times? Relying on buddhas is definitely top of the list but I find my fear and self doubt and bad temper sabotages all the outer dharma practice I do. I am weak in the practical side of applying dharma!
    pastor 已答: Dear Sandra, Thank you for your question. What you have expressed is something that a lot of people go through, because of the accumulation of negative karma from previous lifetimes. What you must remember is that our negative habitual patterns from previous lives are very strong, hence effort is needed in the spiritual path. That is why Joyous Effort is one of the Six Perfections. Karma, our habitual patterns, fear and self-doubt will try to knock us of the path of self-transformation at every turn until we are strong enough to withstand them. One way to overcome this is to develop strong faith in the Three Jewels, and the way to do this is to engage in the practice of Taking Refuge. I'm not just talking about Talking Refuge at the beginning of formal Dharma practice such as your sadhana or pujas. But actually Taking Refuge remembering the qualities of the Three Jewels. When I first came to Kechara, I had a lot of physical obstacles manifest, a lot of fear and doubt. H.E. Tsem Rinpoche suggested that I read the section of the Lamrim that talks about Taking Refuge, and explains how to do it properly, remembering the qualities of the Three Jewels and the benefits they grant on the spiritual path. When you practice Taking Refuge, you remember these and you contemplate them. Then your faith in the application of the Dharma increases, and your fear, self-doubt, etc, disappear. When that happens, even if your negative karma and habits try to knock you off the path, you find yourself back on the path. Another thing you must remember is that when we are practicing the Dharma, due to our habits, we will not be perfect at something directly after learning about it. It takes time to train ourselves. That is why the central teaching in the Gelug tradition we practice is called the Lamrim, or the Graded Stages on the Path to Enlightenment. It is step-by-step. It is a process. It is not instant. So you shouldn't let fear, self-doubt, etc get in the way. Instead calmly apply the antidote to these, which is strong refuge. When you develop strong refuge, you will have faith and confidence in the teachings. When you have these, you will practice the teachings, no matter what happens. The compassion for yourself and overcoming tough times comes through faith in the Three Jewels and the teachings of self-transformation. I met someone the other day who said self-transformation was not possible for him, but then why did Buddha Shakyamuni and the enlightened beings teach the Dharma? Of course, it is possible, and in order to progress on the spiritual path, you must have faith and conviction. This comes from the simple, yet foundational practice of Taking Refuge. I hope this helps. Thank you.
  • April 19, 2021 02:53
    Sandra 问: Hello respected pastors, I heard once from here that too much mantra recitations produce wind in the body? Did I hear right? What are the repercussions of that? I do find I cough during mantra recitations these days...I only do about 6 malas though!
    pastor 已答: Dear Sandra, Thank you for your question. Mantras are the form of the enlightened beings in sound. Hence, when you recite mantras they are very powerful. All mantras move the psychic winds in the body. They don't actually produce physical wind in the body. The psychic winds move naturally due to the power of the mantras, and only have a beneficial effect on the body. If you are not initiated into the Higher Yoga Tantra practices, any of the common mantras are fine to recite. These include Lama Tsongkhapa's Migtsema, your Guru's mantra, Chenrezig, Tara, Manjushri, etc. These will move the winds in your body naturally, so there will be no untoward side effect. However, mantras of Higher Yoga Tantra deities, such as Yamantaka, Vajra Yogini, Heruka, etc, should only be known and recited by those who have received initiation into the practice and received the commentary to the practice from a qualified guru. These mantras move the psychic winds in the body more forcefully hence can have negative side effects if not done properly. If you are having any negative effects when reciting mantras, such as coughing, that could be due to a number of other more ordinary reasons, such as reciting too loudly or being out of breath when reciting. When you are reciting mantras during your sadhana, you should only recite loud enough for yourself to hear, and not disturb others if they are around. If you are in a puja, you follow the puja lead to either recite out aloud or quietly. If you are getting out of breath, slow down your mantra recitation, or reduce the amount of mantras you are doing until you are used to it. Then you can slowly increase to however many you want to recite. The main issue is consistency, you should recite mantras as part of your sadhana every day. You can also recite extra mantras throughout the day, but the key is to make sure that you finish your daily sadhana. And you should not rush through your mantra recitation, but recite the mantra clearly. I hope this helps.
  • April 13, 2021 21:55
    ray 问: Dear Pastors, Thank you for clearing my doubts previously about purification practices. Today i have a question about reciting praises to buddhas, why do we recite praises and how does reciting praises to buddhas like Tara, Dorje shugden etc. help and benefit us? Because ive seen certain prayer texts to mother tara which i think is referring to the 21 tara praises stating that : ~If this prayer is recited two, three, or seven times, It will pacify all the sufferings of torments Caused by spirits, fevers, and poisons, And by other beings as well. If you wish for a child, you will get a child; If you wish for wealth, you will receive wealth. All your wishes will be fulfilled And all obstacles pacified.~ Will reciting praises to buddhas also be able to fulfill our wishes as stated? Thank you very much.
    pastor 已答: Dear Ray, Thank you for your question. As I am sure you are aware, there are many different types of prayers. Praises are one type of prayer, or commonly included in longer prayers. When we praise the enlightened beings, we generate merit. This is due to the power of the enlightened beings. Generally speaking these prayers are praises of the qualities of either the enlightened being's body, speech, mind or benefits derived from their practices. Or the praise can be a combination of these. The merit generated from praising an enlightened being is immense. Some prayers even have the power to grant certain specific benefits due to the merits generated from the praise. Hence, some prayers even have the benefits listed in them. So yes, if you recite the praise with strong faith and refuge in the particular enlightened being, you will generate merit which will help to achieve the benefits stated. On a normal level, you will receive the benefits. On a higher level, you create the merit to achieve the same body, speech, mind and qualities of the enlightened being, meaning you create the causes to be enlightened yourself. I hope this helps.
  • April 12, 2021 03:20
    Eden 问: Dear Pastors, How are all of you doing? I have a few questions here. I will be very grateful if you can answer them. Thank you. 1) If we are here because of our previous life karma, previous previous karma and so on. May i know when does all of this started? How does this chain of karma started? Im sure we all had our 1st life and everything had a beginning to it. 2) I am currently facing some problem over my career pathway, are there any practices and mantras that I can do to request for guidance?
    pastor 已答: Dear Eden, Thank you for your questions. 1. Buddhism does not believe in a 1st life, and the reason being is the Buddhist view of time. Most people think of time and existence as linear. It has a definitive starting point and a certain end point. But Buddhism views time as a cyclic. Hence, our universe as we understand it, will at one point cease to exist, and then a new universe will come into existence. However, even though our current universe will end, due to the force of karma and reincarnation, we will take rebirth into the new universe and have many rebirths there. So in Buddhism we say that we have had "countless" rebirths, as you would never be able to count how many lifetimes you have had. This cycle is vicious and leads us to take rebirth endlessly. The only way to stop this cycle is to transcend it altogether, which is the state of Buddhahood, in which you are completely liberated from the cycle, known as "samsara". Also the way in which we think about karma is not linear either. It is not one for one. By this I mean, if you do one negative action, it is not that you will experience only one negative result. You will actually experience many negative results, with differing levels of severity until the karma is exhausted. How you respond to the negative results can lead to either more negative karma, or positive karma. Hence, the law of karma according to the Buddhist view point is much more nuanced then the general understanding of karma that people have these days. The Buddha explained this process in a teaching known as the 12 Links of Dependent Origination, which is quite complex. If you want to learn more about this teaching, H.E. Tsem Rinpoche gave a very profound teaching on it here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/teaching-on-the-twelve-links-of-dependent-origination.html Hence, according to Buddhism, the understand of time is a never-ending cycle in which universes are created, destroyed and created again due to the power of karma. Since it is a cycle, there is no "beginning" or "1st life" for sentient beings. 2. In regards to your career pathway, I would suggest you engage in the combined practice of Lama Tsongkhapa and Dorje Shugden. We have heard of many people who are either stuck in their career or who need to find good jobs, succeed in the their goals after engaging in this practice with a sincere motivation. There is a book available regarding the practice here: https://www.vajrasecrets.com/the-dorje-shugden-handbook. We also have an entire section of this website dedicated to various aspects of the practice, including history, other prayers, etc. (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/dorje-shugden). I hope this helps. Let us know if we can help in any other way.
  • April 11, 2021 00:23
    Lara 问: Hello pastors, I have a family member suffering from depression right now. May I know how I can help him to overcome this? Thank you.
    pastor 已答: Dear Lara, I'm sorry to hear that your family member is going through this. When someone is going through such a difficult time, H.E. Tsem Rinpoche has advised that the person themselves seek qualified medical help as well as engage in the practice of Lama Tsongkhapa, which is well-known to help overcome things like depression. From your side you should be as supportive as possible. Take the time to understand what your family member is going through, and in which ways you can support them to overcome their depression and heal. You can watch a fantastic teaching about the practice of Lama Tsongkha here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/sayonara-to-depression.html. The prayer text for the practice can be found here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/sadhana-prayers.html#19 However, sometimes family members may not be open to the engaging in the practice themselves. In that case, you can engage in the practice yourself and dedicate the merits for the family member to heal, but this will not be as effective as the family member doing the practice themselves. Another thing that you can do, it to make abundant offerings or engage in virtuous activities like as helping the less fortunate, and dedicating the merits from those activities to your family member. You can also have pujas sponsored for your family member. The following two pujas would be excellent: Medicine Buddha Puja - which is good for healing, both physical and mental (https://www.vajrasecrets.com/medicine-buddha-puja-fund) Dorje Shugden Puja - to remove obstacles for a swift recovery (https://www.vajrasecrets.com/dorje-shugden-wishfulfilling-puja-fund) These are the various methods in which you can help. You can do just one or a combination of the methods mentioned to generate as much positive energy and merit as possible for your family member. I hope this helps.

图文吧

Pastor Shin winning some mystery gifts for being the 1st person to answer a BONUS question during last Sunday's Blog chat quiz. Blog chat is a fun way to learn the Dharma. To find out more, check out > tsemrinpoche.com/chat. Joy - Moderator
6 小时前
Pastor Shin winning some mystery gifts for being the 1st person to answer a BONUS question during last Sunday's Blog chat quiz. Blog chat is a fun way to learn the Dharma. To find out more, check out > tsemrinpoche.com/chat. Joy - Moderator
Here is Pastor Antoinette who won some mystery gifts for being the 2nd person to answer a BONUS question during last Sunday's Blog Chat quiz/discussion. To find out more check out our blog chat section for our weekly topic! Joy - Moderator
6 小时前
Here is Pastor Antoinette who won some mystery gifts for being the 2nd person to answer a BONUS question during last Sunday's Blog Chat quiz/discussion. To find out more check out our blog chat section for our weekly topic! Joy - Moderator
#KFBBentong: Ready for some exciting news? We are now at RM154,523.94 - surpassing the funds required for our Pahang food bank operations! Thank you to all who kindly donated, we are deeply moved by your care and generosity towards the less fortunate struggling in our midst. To make our shared goal to continue #helpingthepoor a reality, we are now eagerly looking for suitable premises in Bentong. We will update soon on our progress, so stay tuned! #kecharafoodbank #foodaid #bantuan #kitajagakita #hungerknowsnobarriers #endhunger #charity #ngomalaysia #Pahang - Vivian @ Kechara Soup Kitchen
4 周前
#KFBBentong: Ready for some exciting news? We are now at RM154,523.94 - surpassing the funds required for our Pahang food bank operations! Thank you to all who kindly donated, we are deeply moved by your care and generosity towards the less fortunate struggling in our midst. To make our shared goal to continue #helpingthepoor a reality, we are now eagerly looking for suitable premises in Bentong. We will update soon on our progress, so stay tuned! #kecharafoodbank #foodaid #bantuan #kitajagakita #hungerknowsnobarriers #endhunger #charity #ngomalaysia #Pahang - Vivian @ Kechara Soup Kitchen
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
1 月前
Fwd: 12 minute Affiliate Multiple Ways to Earn Commissions
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
2 月前
#kecharafoodbank: In collaboration with Good Shepherd Services (GSS) based in Ipoh, we travelled to Buntong with food rations for 33 families. Some of the food items given include rice, noodles, cooking oil and biscuits; in total, we gave 726kg of food to these beneficiaries from the underprivileged class. We are glad to have been able to contribute, especially to families with children and in poor living conditions. We wish to thank GSS for alerting us about those in need, and we look forward to extending more support in the future together with this not-for-profit organization doing good work. - Vivian @ Kechara Soup Kitchen
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
2 月前
In an urgent effort to provide food and necessities to the poverty-stricken in Bentong and rural areas of Pahang, we are launching Food Bank Bentong. With your support, Food Bank Bentong would be able to feed 500 families totaling 2,300 people on a regular basis, giving them a chance to enjoy a basic sense of security we consider a human right. - Vivian @ Kechara Soup Kitchen
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
3 月前
Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class - KSDS Jayce Goh
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
3 月前
Re: Kechara Sunday Dharma School Online Teaching Every Sunday Morning 11am class, students attend Pastor Shin Class happily - KSDS Jayce Goh
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
5 月前
Update on Empowerment cookies, special holiday packaging. The bakers are most grateful for the overwhelming support of 834 tubs ordered, with a big order of 314 tubs from a group of friends. Thank you to those cookie lovers who couldn’t get enough of it. Watch out for the next update. Vivian @ Kechara Soup Kitchen
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
5 月前
Thank you, generous and kind donors, made possible by Alice Smith School's Official Site through their Build Kindness Campaign. The whooping amount of RM63,000 will provide much needed food to 25 poor families for the next 12 months. On behalf of these families, thank you! Vivian @ Kechara Soup Kitchen
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
5 月前
The global pandemic hasn't been easy for all of us. Some find it diffucult to find a job to support the family. Despite that, we are still delivering basic food pack to our recipients nationwide. Thank you to our volunteers, donors, and sponsors. Without your support, we would be unable to reach out to many families. Vivian @ Kechara Soup Kitchen
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
6 月前
Thanks to Yap Optometry for gifting Robert a new pair of glasses to see better. We wish him many clear and bright days ahead. Thank you to all sponsors. - Vivian @ Kechara Soup Kitchen
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
6 月前
Donation received to date: RM33,468.00 Yes! We've achieved the target for the #TamanNegara project. Fundraising is closed for this project. Thank you to all donors, 113 Orang Asli families will benefit from it. Stay tuned! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
6 月前
FRESHLY BAKED by Kechara Empowerment trainees - Chocolate Chip Butter Cookies - Vivian @ Kechara Soup Kitchen
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
6 月前
In memory of Wilson Lee, one of our most dedicated volunteers in Penang. Our heartfelt condolences to Wilson's wife, Tze Ling, family and friends. Our thoughts are with them for their loss. Thank you for your kindness and service to KSK Penang. From all of us in KSK.
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
7 月前
Last weekend a Soup Kitchen activities @ Penang, Johor & Kuala Lumpur. Hot food, water, masks, biscuits, buns & fruits. This is what we give out to our friends living on the streets. Thank you to our sponsor & volunteers that make it happen. Come spread more love by being a volunteer at our activities. WhatsApp us today at 010-333-3260! See you soon! #kecharafoodbank #kecharaempowerment #kecharasoupkitchen - Vivian @ Kechara Soup Kitchen
Fwd: Dear Sotha
7 月前
Fwd: Dear Sotha
Kechara Earth Project 13/9/2020
8 月前
Kechara Earth Project 13/9/2020
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
8 月前
Thank you Domino's Pizza Malaysia, Kasih & Piza campaign for sponsoring 85 boxes of pizza to our friends who live on the streets. Your flavourful pizzas have put a smile on their faces. Thank you! - Vivan @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #KasihdanPiza #ItsAllAboutYou
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families  ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
9 月前
Thank you Novo Nordisk! Your kind monetary donation and 1,320 boxes of masks will benefit many needy families under the Kechara Food Bank Program. Thank you! Much love from the needy families ~ Vivian @ Kechara Soup Kitchen #kecharafoodbank #kecharaempowerment #kecharasoupkitchen #novonordisk #novonordiskmalaysia
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Dorje Shugden
点击观看我对多杰雄登的说法。。。